Synesthesia

Synesthesia (pronounced sin-uhs-thee-zhuh or sin-uhs-zhee-uh)

(1) In neurology and psychology, a neurological or psychological phenomenon in which a particular sensory stimulus triggers a second kind of sensation.

(2) The association of one sensory perception with, or description of it in terms of, another, unlike, perception that is not experienced at the same time.

(3) In literary theory or practice, an artistic device whereby one kind of sensation is described in the terms of another.

(4) In medical diagnostics, where a sensation felt in one part of the body as a result of stimulus that is applied to another, as in referred pain.

1881: From the Modern French or the New Latin and derived from Ancient Greek σύν (sún (with) or syn (together) + αἴσθησις (aísthēsis), (sensation; feeling) from the primitive Indo-European root au (to perceive) + abstract noun suffix -ia.  The word was modelled after existing construction anaesthesia.  Traditional spelling in the British Empire was synæsthesia but the US form synesthesia appears now global.  The meaning in psychology relating to the senses (colors that seem to the perceiver to having odor, etc.) is from 1891.  Synesthesia & synaesthete are nouns, synaesthetic is an adjective and synesthetically is an adverb; the noun plural is synesthesias..

Clinicians have two categories of synesthesia: projective and associative.  Those who project see actual colours or shapes when stimulated whereas associators will feel an involuntary connection between the stimulus and the sense that it triggers.  For example, in the form chromesthesia synesthesia (sound to color) a projector would listen to a piano and see a purple shape whereas an associator might respond to the music by thinking it “sounds” purple.  There are a number of types of synesthesia, the best known of which grapheme-color synesthesia or the association of colours with letters or words.  In auditory-tactile synesthesia, certain sounds can induce sensations in parts of the body and debate continues about whether the near-universal reaction(s) induced by finger nails on a blackboard indicates synesthesia is a spectrum condition or this example is endemic in human physiology.   Lexical-gustatory synesthesia is the phenomenon of certain tastes being experienced upon hearing certain words.  Mirror-touch synesthesia is where someone feels the same sensation another person feels such as when a synesthete sees another touched on the arm; the synesthete involuntarily feeling a touch in the same place.  Logically, every possible combination of experiences which can occur can be a type of synesthesia.  Something need not be wide-spread to be a type of synesthesia, it needs just to be specific.

Winter Landscape (1909), oil on cardboard by Wassily Kandinsky, Hermitage Museum, Saint Petersburg, Russia.

In Russian painter and art theorist Wassily Kandinsky’s (1866–1944) particular synesthesia, color and music inextricably were tangled and so precise was it that he associated each note with an exact hue and it was so intrinsic to his being that he once observed: “…the sound of colors is so definite that it would be hard to find anyone who would express bright yellow with bass notes or dark lake with treble.”  It meant his experience of music was heightened, indeed defined, by the range of visual perceptions which shifted with every note.  The music of Richard Wagner (1813–1883) has had its consequences, good and bad, and it was his vivid visual response to a performance of Wagner’s Lohengrin (1850) at Moscow’s Bolshoi Theatre that he abandoned his successful career as a lawyer and devoted himself to the painting which had been his hobby.  Accepted as a student at Munich’s Academy of Fine Arts, he later described the Wagnerian transformation of his life: “I saw all my colors in spirit, before my eyes. Wild, almost crazy lines were sketched in front of me.”  Wagner has led a few astray but he took Kandinsky on a good path; the world needs more artists more than it needs more lawyers.

Composition VII (1913), oil on canvas by by Wassily Kandinsky, State Tretyakov Gallery, Moscow, Russia.

Music remained critical to the development of Kandinsky’s abstract paintings and noting the way the Viennese composer Arnold Schoenberg (1874–1951) had abandoned tonal and harmonic conventions in his compositions, he rejected the figure or recognizable object in favor of shapes, lines, and discordant colors which he deployed overlaid on texture to create a rhythmic visual experience which as closely as possible emulated in a two-dimensional space the emotional response he’d experienced when hearing the sounds.  Unsurprisingly, Kandinsky gave many of his paintings musical titles, such as Composition or Improvisation and it wasn’t unusual for critics to use phrases like “Kandinsky’s symphony of colors”.

Lindsay Lohan in blue & yellow as Wassily Kandinsky might have imagined her. 

Kandinsky also perceived color also had the ability to touch the feelings of the viewers, yellow able to disturb while blue awakened the highest spiritual aspirations.  That may have been mapping his experience as a synaesthete on to those not able to enjoy the gift but it was certainly an insight into his visions.  In 1911, Kandinsky published Über das Geistige in der Kunst (Concerning the Spiritual in Art) in which he defined the three types of painting: impressions, improvisations and compositions.  Impressions were based on an external reality while improvisations and compositions depicted images summoned from the unconscious, compositions the more formal of the two.  The treatise is one of the landmarks in the theoretical foundations of abstraction and remains an important contribution to an explanation of the techniques with which art can be constructed in an attempt to evoke psychological, physical, and emotional responses.

Objectum

Objectum (pronounced ob-jikt-tum or ob-jekt-tum)

(1) In the categorization of human sexuality (also as object sexuality or objectophilia), a form of interest focused on one or a number of particular inanimate objects.  It must not be confused with sexual objectification.

(2) In philosophy, a now mostly obsolete descriptor of that towards which cognition is directed, as contrasted with the thinking subject; anything regarded as external to the mind, especially in the external world.

Pre 1000:  From the Medieval Latin objectum (something thrown down or presented (to the mind)), noun use of the neuter of objectus (past participle of objicere) from obicere, the construct being ob- (against; facing (a combining prefix found in verbs of Latin origin)) + jec- (combining form of jacere (to throw)) + -tus (past participle suffix) and a gloss of the Ancient Greek ἀντικείμενον (antikeímenon).  From this Middle English gained objecten (to argue against), from the Middle French objecter & objeter from the Latin objectāre (to throw or put before, oppose) and later (circa 1325-1375), the more familiar object (something perceived, purpose, objection).  The sense of object describing a “tangible and visible thing” emerged in the late fourteenth century from the Old French object and directly from Medieval Latin obiectum (thing put before (the mind or sight)).  Objectum is a noun & adjective and objectism is a noun; the noun plural is objectums. 

The O in LGBTQQIAAOP

Objectum Sexuality (OS) and objectum romanticism (OR), both often clipped to "objectum", is the attraction to inanimate objects, a feeling which can be sexual, romantic or both and can be a form of tertiary attraction.  The objects to which an objectum individual is attracted are often called "beloved objects" and not infrequently have names and personalities given to them by their objectum lover.  Beloved objects have included buildings, light fittings, bridges, cars, statues, fences, water, musical instruments, articles of clothing, and amusement park rides although objects do not have to be tangible and can include logos or letters, thus the linking by some psychiatrists to synesthesia.  Some objectum people are poly-amorous, dedicated to many objects, some are devoted to a single thing and both may either be also attracted to people or drawn exclusively to objects.  Objectum sexuality is different from a sexual paraphilia as a paraphilia does not imply a devoted personal relationship, feeling mutual and reciprocal attraction, and usually does not include animistic beliefs.  Academic work has developed a spectrum defining the differences between object fetishism and objectum orientation, the most interesting interactions presumably at the margins.

The modern, somewhat opportunistic, adoption of objectum by the OS/OR community wasn’t widely embraced by the medical profession which preferred first objectophilia and later, object sexuality although, in American psychiatry, prior to the publication of the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM), objectophilia was regarded as just another example of "psychopathic personality with pathologic sexuality".  The DSM-I (1952) included sexual deviation as a personality disorder of a sociopathic subtype although objectophilia attracted little professional interest, probably, and quite reasonably, because the “victims” were inanimate.  The DSM-II (1968) and subsequent DSM editions, up to DSM-IV-TR (2000) continued this neglect of the topic, DSM-IV-TR noting a paraphilia is not diagnosable as a psychiatric disorder unless it causes distress to the individual or harm to others.  The DSM-5 (2013) formalised this approach, both the definitional and clinical distinctions now focused on harm to individuals rather than deviations from defined norms.

Some objects are so beautiful, people fall in love.  Ferruccio Lamborghini (1916-1993) gazing at the Lamborghini Miura (1963-1973), Sant’Agata, Italy, 1966.

The Lamborghini Miura first appeared (without the bodywork) at the 1965 Turin Motor Show when a rolling chassis was displayed, the packaging intriguing knowing onlookers, the mid-mounted transverse V12 engine the highlight of what was clearly a revolutionary design though even at the time, engineers speculated about how layout would affect its driving characteristics.  The interest at Turin however was nothing like the reaction the following year when the Miura was displayed at the Geneva Salon.  It had been at Geneva half-a-decade earlier when the Jaguar E-Type (1961-1974) had created such a sensation but while the E-Type was the final stylistic evolution of the classic 1930s-1950s roadster, the Miura was a glimpse of the future, the influence of its lines seen still in the hypercars of the twenty first century.  Built in three distinct versions, the factory introduced changes designed to ameliorate some of the characteristics induced by the physics of unusual layout and while the behavior (exhibited at the very high speed of which it was capable) was to some extent tamed, a Miura at the limits was never something predictable in the manner of contemporary front-engined Ferraris.  None of that now much matters because the Miura is achingly beautiful and were it not contrary to the laws of man and God, there would be those who would marry one.

Flag of the Objectum movement.

In the spirit of the rainbow banner which began as the symbol of the gay liberation movement (though it's now used generally by a number of the sub-sets in the LGBTQQIAAOP aggregation), the objectum community has its own flag.  Blue represents physical objects, whether man-made or nature based; gray references abstract or non-tangible inanimate objects; yellow is eye catching and bright, representing public objects; purple is muted and calming, representing personal objects; white represents the animistic belief held by many of the OS & OR; the red circle represents the objectum community and is filled in with the flag’s core color of white to represent the spirit the objectum sense in their beloved objects.

A tactile relationship: Mr & Mrs Eiffel.

Erika Eiffel (b 1972, née LaBrie) was probably the woman who brought objectum sexuality to a wider (if not wholly receptive) audience when in 2008 the documentary Married to the Eiffel Tower appeared online.  It "celebrated" a long-term relationship which dated back a decade although Mrs Eiffel changed her surname only in 2007 after a commitment ceremony and she heads Objectum Sexuality Internationale (OSI), a 400-strong association of object-oriented individuals.  The documentary would have been more interesting had it not focused on the least interesting aspects of OS & OR: The sexual nature of the relationships and the notion the inclination is a quest for control attributable to prior abuse and mental illness.

Just good friends: Lindsay Lohan in polka dots with la tour Eiffel, Paris Fashion Week, 2019.

Being click-bait, that was of course as inevitable as the ferocity of the reaction but whatever the feelings of YouTube viewers, the profession has moved on and for some time has not diagnosed objectum sexuality as a psychiatric disorder and both the definitional and clinical distinctions now focus on harm to individuals rather than deviations from defined norms.  The basis for the change in view appears to be that OS & OR should be thought of as just another fork of the human condition, the logical (if not commonly pursued) conclusion for those (like Henry Ford (1863-1947) and others) happy to admit they are at their most content when alone with a machine.  That was certainly Mrs Eiffel’s profile.  A world-class recurve archer, while never attracted to romantic associations with people in her lifetime there have been many significant relationships with inanimate objects including a Japanese sword, her archery bows, a bridge, machinery she’s operated and of course, la tour Eiffel.