Purple

Purple (pronounced pur-puhl)

(1) Any color having components of both red and blue (often highly saturated), the darker the hue, the more likely to be described thus.

(2) In color theory, any non-spectral color on the line of purples on a color chromaticity diagram or a color wheel between violet and red.

(3) A dye or pigment producing such a colour

(4) Cloth or clothing of this hue, especially as formerly worn distinctively by persons of imperial, royal, or other high rank.

(5) In the Roman Catholic Church, a term at various times used to describe a monsignor, bishop or cardinal (or their office), now most associated with the rank, office or authority of a cardinal.

(6) Imperial, regal, or princely in rank or position.

(7) Any of several nymphalid butterflies including the red-spotted purple and the banded purple)

(8) Of or pertaining to the color purple (or certain things regarded as purple).

(9) In writing, showy or overwrought; exaggerated use of literary devices and effects; marked by excessively ornate rhetoric (purpureal).

(10) In language, profane or shocking; swearing.

(11) In modern politics, relating to or noting political or ideological diversity (in the US based on the blending of Democrat (blue) and Republican (red); in other places red & blue indicate different places on the political spectrum).

(12) In drug slang; the purple haze cultivar of cannabis in the kush family, either pure or mixed with others, or by extension any variety of smoked marijuana (“purple haze” a popular name for commercially available weed in those places where such thing are lawful.  Purple haze was originally slang for LSD.

(13) In agriculture, earcockle, a disease of wheat.

(14) To make or become purple (or, in ecclesiastical use, to put on one’s purple vestments) .

Pre 1000: From the Middle English noun and adjective purple, purpel & purpur, from Old English purpuren & purpul, a dissimilation (first recorded in Northumbrian, in the Lindisfarne gospel) of purpure (purple dye, a purple garment), from the adjective purpuren (purple; dyed or colored purple), from purpura (a kind of shellfish, Any of various species of molluscs from which Tyrian purple dye was obtained, especially the common dog whelk; the dye; cloth so dyed; splendid attire generally), from the Ancient Greek πορφύρα (porphýra or porphura) (the purple fish (Murex)), perhaps of Semitic origin.  Purpur continued as a parallel form until the fifteenth century and was maintained in the rules of heraldry until well into the nineteenth.  The verb purple (to tinge or stain with purple) was from the noun and emerged circa 1400.  The earlier form was purpured, a past-participle adjective.  The adjective purplish (somewhat purple, tending to purple) was from the noun and dates from the 1560s.  Purple is a noun, verb & adjective, purpled & purpling are verbs, purplish, purpler, purply & purplest are adjectives and purpleness is a noun; the noun plural is purples.

1974 Triumph Stag in magenta.  Some of the shades of brown, beige, orange and such used in the 1970s by British Leyland are not highly regarded but some were quite striking.

The rhetorical use in reference to “the splendid; the gaudy” began as a description of garments (classically imperial regalia) and since the mid-eighteenth century, as “purple prose” of writing.  In US political discourse and commentary, purple has since been used (often in graphical or cartographic form) to indicating the sectional or geographical spaces in which the increasing division of the country into red (Republican) and blue (Democratic) was less apparent.  That this came into widespread use only by around 2004 is because the use of red & blue by the US news media became (more or less) standardized only by the 1990s, use have begun circa 1980, something without any relationship to the linking of the colors (red=left; blue=right) traditional in other parts of the English-speaking world.  Other words used to describe purplish shades include lavender, mauve, amethyst, violet (with many sub-types) lilac, orchid, indigo, mulberry, plum, eggplant (aubergine seems rare but is used in commerce), fuchsia, heliotrope, periwinkle, purpureus & thistle and while many directly reference the flowers of plants, one curiosity is magenta: It was so called because the dye of that shade was created at the time of the Battle of Magenta (1559) in which French and Sardinian forces defeated those of the Austrians.  Purple is widely used in zoology and botany to create common names of species to some extent colored purple.

Purple patch: 1970 Dodge Challenger (440 Six-Pack) in Plum Crazy (left) and 1971 Plymouth Hemi ‘Cuda in In Violet) (clone; right).

Chrysler had some history in the coining of fanciful names for colors dating from the psychedelic era of the late 1960s when the choices included Plum Crazy, In-Violet, Tor Red, Sub Lime, Sassy Grass, Panther Pink, Moulin Rouge, Top Banana, Lemon Twist & Citron Yella.  Although it may be an industry myth, the story told was that Plum Crazy & In-Violet (lurid shades of purple) were late additions because the killjoy board refused to sign-off on Statutory Grape.  The lurid colors soon disappeared, not only because fashions change but because at the time they depended on the use of lead which was banned from paint in the early 1970s.  Not until the early twenty-first century did manufacturers perfect ways economically to replicate the earlier colors without using lead.

Salma Hayek in eye-catching purple,  Cannes Film Festival May 2015.

In idiomatic use, purple is popular.  One “born into the purple” was literally one of royal or exalted birth although it’s now often used even of those from families somewhere in the upper middle class.  The “purple death” was hospital slang for Spanish influenza and it was an allusion to the cyanosis which, because of the difficulty breathing, which would turn the skin purple.  In the early post-war years “purple death” was also used to describe a cheap Italian wine.   The phrase “once in a purple moon” was a variation of “once in a blue moon” and some dictionaries include an entry, apparently only for the purpose of assuring us that not only is it extinct but it may never have been in common use.  “Purple bacteria” (the form only ever used in the plural) are a proteobacteria which produce their own food using photosynthesis; they are all classed as purple, even though some are orange, red or brown.  In the analogue-era world of the phone phreaks (hackers who used the telephone networks for other than the intended purpose), a “purple box” was a device which added a hold facility to a telephone line.  It was an allusion to the general term “black box” used in engineering and electronics to describe small devices with specific purposes; not all “purple boxes” were actually purple.  “Purple gas” was a Canadian term which described the gas (motor spirit; petrol) colored with a purple dye to indicate it was sold subject to a lower rate of taxation and for use only in agriculture and not on public roads.  Anyone found using “purple gas” beyond a farm could be charged and many countries use similar methods though the dye is not always purple.  “Purple gold” was a synonym of amethyst gold (a brittle alloy of gold and aluminium, purple in colour).

1994 Porsche 911 Turbo 3.6  (964) in Amethyst Metallic over Classic Gray.

A “purple passage” (also as “purple prose”) was any form of writing thought showy or overwrought, using an exaggerated array of literary devices and effects or marked by excessively ornate rhetoric.  It was a criticism but the later “purple patch” which describes any particular good period or performance (in any context) was wholly positive.  The “purple pill” was an advertising slogan used by a pharmaceutical company but unlike “little blue pill” (Viagra), it never entered the vernacular.  “Purple plague” has specific meanings in chemistry and electronics (relating to a chemical reaction which produces an undesirable purple compound) but a more amusing use is by Roman Catholic bishops noting a unwanted number of monsignors (who wear a purple sash) in their dioceses, sent there by the Vatican.  In US politics a “purple state” is a “swing state”, one which, depending on this and that, may vote either Republican (red) or Democrat (blue).  The “purple star” was the symbol worn by Jehovah's Witnesses in concentration camps in Nazi Germany (1933-1945), one of a number of color-coded patches, the best-known of which was the yellow Jewish star.  The Jehovah's Witnesses were an interesting case in that uniquely among the camp inmates, they could at any time leave if they were prepared to sign a declaration denying their religious beliefs.  In international air-traffic management, a “purple zone” (also “purple airway”) describes a route reserved for an aircraft on which a member of a royal family is flying.  In US military use, the “Purple Heart” dating from 1932, is still awarded to service personnel wounded in combat.  It’s origin was a decoration in purple cloth first awarded in 1782 which came to be known as the “wound stripe”.  In the mid 1960s, “purple haze” was slang for LSD (Lysergic acid diethylamide, a psychedelic drug with a long history verging on academic respectability before becoming a popular hallucinogenic, users clipping the term to "acid"); it was later repurposed for various strains of weed.

Lindsay Lohan, admirer of all things purple.

The dye tyrian purple (all the evidence suggests it would now be thought a crimson), was produced around Tyre and was prized as dye for royal garments, hence the figurative use in the sixteenth century of purple for “imperial or regal power” (it was also the color of mourning or penitence among royalty or the upper reaches of the clergy).  Tyrian purple (also known as shellfish purple) was for long periods the most expensive substance in Antiquity (often (by weight) three times the value of gold, the exchange rate set by a Roman edict issued in 301 AD.  By the fifteenth century when the intricate process to extract and process the dye was lost, Tyrian purple had for millennia been variously a symbol of strength, sovereignty and money and its use had spread from the Classical world to Southern Europe, North Africa, and Western Asia and was so associated with the civilization of the Phoenicians (the color named after their city-state Tyre) that they were known as the “purple people”.  What many didn’t know was that the dye associated with the illustrious came not from a gemstone or some vivid coral but from the slimy mucous of sea snails in the Murex family.  Debate continues about what must have been the process used in extraction and production although, given many factories and artisans were involved over the years, there may have been many variations of the method.

It was in 1453 when the Byzantine capital Constantinople (modern-day Istanbul) fell to the Ottomans that the knowledge of Tyrian purple was lost, something of a footnote to the end of the Eastern Roman Empire but still a loss.  Then, the infamously smelly dyeworks of the old city were the hub of purple production although, after a series of punitive taxes, the Catholic Church had lost control of the pigment which is the origin of the pope’s decision that red would become the new symbol of Christian power and this was adopted for the garb of cardinals; the story that the vivid red symbolized the blood cardinals mush be prepared to spill in the defense of their pope was just a cover story although one obviously approved of by the pontiff.

Beginning in 1968 with Shades of Deep Purple (left), the rock band Deep Purple sometimes used purple-themed album cover art and may have wished they'd stuck with that for their eponymous third album (1969).  The original cover (centre), featuring a fragment of one panel of the triptych The Garden of Earthly Delights (1490-1510) by Hieronymus Bosch (circa 1450-1516), was declared "demonic" by the US distributors so an alternative needed hastily be arranged and whether because of the tight schedule or just wanting to play it safe, they stuck to purple (right).  They'd earlier had a similar difficulty with their US label when releasing their second album (The Book of Taliesyn (1968)), the objection that time that one song title (Wring That Neck) was "too violent" (it was an instrumental piece and the reference was to a technique used with the neck of a guitar but it was anyway changed to Hard Road).  Times have changed.

In literary theory, “to etiolate” a text is to remove or revise the “purple passages”.  In literature, purple passages are those sections of a text which are overly elaborate, flowery, or extravagant in style, often prioritizing ornate or decorative language and the use of needlessly long words, the meaning of which is often obscure.  Such writing is thought a literary self-indulgence or a mere pretentious display of knowledge; grandiose execution at the expense of clarity, the usual critique being “style over substance”.  The phrase is almost certainly derived from the historic use of the once rare and expensive purple dye being restricted (actually by statute or edict in some places) to royalty and even when availability became wider, the association with luxury & wealth continued.  The idea has long been a tool of critics, Roman lyric poet Horace (Quintus Horatius Flaccus, 65-8 BC) in his Ars Poetica (The Art of Poetry, 19 BC) referring disapprovingly to the purpureus… pannus (a purple piece of cloth), the irrelevant insertion of a grandiloquent or melodramatic passage into a work.  Horace thought this disruptive at best and absurd at worst and “purple passages” continues to be used to describe writing which is needlessly ornate, florid and usually discordantly incongruous.  Used almost always pejoratively (although there do seem to be some admirers), comrade Stalin (1878-1953; Soviet leader 1924-1953) might have called such flourishes “formalism”.

Flachkühler

Flachkühler (pronounced flak-koo-ler)

In German, (literally wide cooling device (radiator)), a name adopted by Daimler-Benz to describe the W111 Mercedes-Benz coupés and cabriolets built (1969-1971) with a lower, wider radiator grill than the earlier W111 (and W112) coupés and cabriolets (1961-1969).

Circa 1860s: The construct was Flach + kühler.  The adjective flach (the singular flacher, the comparative flacher and the superlative flachsten) (shallow (wide and not deep)) was from the Middle High German vlach, from the Old High German flah, from the Proto-Germanic flakaz of uncertain origin.  The construct of the noun Kühler ((1) cooler (anything device which cools) or (2) radiator (of an internal combustion engine) was kühlen +‎ -er.  Kühlen was from the Middle High German küelen, from the Old High German kuolōn & chuolen, from the Proto-Germanic kōlōną & kōlēną and related to kalaną (to be cold).  It was cognate with the Hunsrik kiele, the Luxembourgish killen, the Dutch koelen, the Saterland Frisian köile, the English cool (verb) and the Swedish kyla.  The German suffix -er (used to forms agent nouns etc from verbs (suffixed to the verb stem)) was from the Middle High German -ære & -er, from the Old High German -āri, from the Proto-West Germanic -ārī, from the Proto-Germanic -ārijaz, from the Latin -ārius.  When used as an adjective, kühler was a comparative degree of kühl ((1) cool (of temperature), (2) calm, restrained, passionless and (3) cool, frigid (particularly of the emotions)), from the Middle High German küele, from the Old High German kuoli, from the Proto-West Germanic kōl & kōlī, from the Proto-Germanic kōluz & kōlaz, from the primitive Indo-European gel-.  It was cognate with the Dutch koel and the English cool.  Flachkühler is a noun; the noun plural is Flachkühlers.

1965 Mercedes-Benz 300 SE Cabriolet (Hōchkühler)

The dimensions of the grill used on the Mercedes-Benz W111 coupé & cabriolet was dictated by the height of the three litre straight six (M189) engine used in the more exclusive W112 (300 SE) versions.  The M189 was one of several de-tuned variants of the M198 used in the 300SL Gullwing & Roadster (W198) which had started life as the M186 in the big 300 (W186, “Adenauer”) saloon before revealing it’s competition potential by gaining victories at the Nürburgring, the Carrera Panamericana in Mexico and, most famously, the 24 Hours of Le Mans.  In the sports cars, the long-stroke six had been installed at an angle of 50^o and fitted with a dry sump which permitted a low hood (bonnet) line but in the W111 & W112 the engine was in a conventional perpendicular arrangement and used a wet sump, further adding to the height, thus the relatively tall grill.  The smaller sixes used in the car (2.2 litre (M127); 2.5 (M129) & 2.8 (M130)) were of a more modern, short-stroke design and didn’t demand such a capacious engine bay but production line rationalization didn’t make viable two different sets of coachwork for what were low volume models.

1971 Mercedes-Benz 280 SE 3.5 Coupé (Flachkühler)

By the mid 1960s however, Mercedes-Benz realized their gusty, high-revving sixes were technologically bankrupt and for success in the vital US market, they needed a mass-market V8.  Their big-block 6.3 litre V8 (M100), introduced in 1963 with the 600 Grosser (W100) wasn’t suitable for down-sizing so a physically smaller range was developed, the first of which was designated M116; released in 1969 and in displacements of 3.5, 3.8 & 4.2 litres, it would serve the line until 1991.  The 3.5 came first and in 1969 it was fitted to the W111 coupé & cabriolet.  By then, the old 3.0 litre six had been discontinued so the tall grill, which by then had come to look rather baroque, as no longer required and the factory took the opportunity to modernize things and the new, lower wider grill came to be known as the Flachkühler (literally “flat cooler” and best translated as “flat radiator”, the engineers deciding the earlier design should be referred to as the Hōchkühler (high radiator).  Hōch (high, tall; great; immense; grand; of great importance) was from the Middle High German hōch, from the Old High German hōh, from the Proto-West Germanic hauh, from the Proto-Germanic hauhaz, from the primitive Indo-European kewk-, a suffixed form of kew-; it may be compared to the Dutch hoog, the English high and the Swedish hög.

1968 Mercedes-Benz 280 SE Cabriolet (Hōchkühler, left) and 1970 Mercedes-Benz 280 SE 3.5 Cabriolet (Flachkühler, right).

Because of the first oil shock in 1973, the plans for mass-market (a relative term) Mercedes-Benz V8s were interrupted for a while but the 3.5 litre W111s had already reached the end of the line before the embargo began.  Produced only until 1971, they were always expensive and only 3,270 coupés and 1,232 cabriolets were built and, it being another age, they were available with a four-speed manual gearbox, an option a few actually choose.  The Mercedes-Benz manual gear-change was a rather clunky thing but such is rarity value, they have a cult following.  The whole ecosystem of 280 SE 3.5 coupés and cabriolets is actually a cult in itself, perfectly restored cabriolets commanding prices in excess of US$500,000 and some German tuning houses will charge even more for examples modernized with attributes like ABS, later V8 engines, transmissions and suspension.  Even now, although in essence the structure dates from the late 1950s and the mechanicals a decade later, the appeal remains because the things are remarkably usable in modern conditions and ascetically, nothing Mercedes-Benz has made since has anything like the elegance.

1953 Morgan Plus 4 ("flat radiator", top left), 1955 Morgan Plus 4 (top right), 1969 Morgan Plus 8 (bottom left) and 2024 Morgan Plus 6 (bottom right).  Thematically, not all that much has changed since 1954 although under the skin there is much is the modern Morgan which is "most modern".  

Strangely, the idea of the “flat radiator” had been around for a while in the vernacular of collector car circles but it referred to another aspect of geometry.  In 1952, Morgan of Malvern Link, Worcestershire, was (as it is now) a cottage industry manufacturing pre-war sports cars with more modern engines and they received advice from the manufacturer of their separate headlight assemblies that because MG’s new TF (due for release in 1953) would have its headlamps integrated into the bodywork, production of the housing was ending.  There being no alternative supplier, Morgan were compelled to follow MG’s lead restyle things so the headlamps were faired in.  Concurrent with this, the Morgan factory took the opportunity to do one of their rare styling changes, abandoning their long-establish upright radiator grill one mounted in a cowl that blended into the hood (bonnet).  It wasn’t exactly the onset of modernity but there presumably was some aerodynamic gain.  Just to assure buyers change wasn’t being made for the sake of change, disc brakes would have to wait another few years.  The change to the grill was made in 1953 although, because of the way Morgan operated, some of the older style cars were actually assembled later than the new.  The cars with the traditional Morgan look which features the upright grill are known among aficionados as the “flat radiator Morgans”.

Impromptu Flachkühler: In October 2005, Lindsay Lohan went for a drive in her Mercedes-Benz SL65 AMG.  There was a low-speed unpleasantness with a van which caused the roadster to suffer a Flachkühler.

Bathtub

Bathtub (pronounced bath-tuhb or bahth-tuhb)

(1) A tub in which to bathe, variations including permanent installations (either built-in fixtures or free-standing units) in a bathroom and (now less commonly in the developed world) portable constructions (historically of metal or timber although for military and outdoor use, foldable bathtubs (of leather or canvas) have a long history).

(2) An automotive style (most common in the 1950s) in which the bodywork resembled an upturned bathtub.

1825–1835: The construct was bath + tub and the previous related word was “wash-tub”, dating from the turn of the seventeenth century.  Bath was from the Middle English bath & baþ, from the Old English bæþ (bath), from the Proto-West Germanic baþ, from the Proto-Germanic baþą (bath), from the primitive Indo-European root bhē- (to warm).  The corresponding inherited verbs were bathe & beath.  The Old English bæð (“an immersing of the body in water, mud, etc” or “a quantity of water etc., for bathing”) was from the Proto-Germanic badan (the source also of the Old Frisian beth, the Old Saxon bath, the Old Norse bað, the Middle Dutch bat and the German Bad), also from the primitive Indo-European root bhē- with the appended –thuz (the Germanic suffix indicating “act, process, condition” (as in “birth”; “death”)). The etymological sense is of heating, not immersing.  Tub was from the late fourteenth century Middle English tubbe & tobbe (open wooden vessel made of staves), from the Middle Dutch & Middle Flemish tubbe or the Middle Low German tubbe & tobbe, of uncertain origin.  Etymologists have concluded there’s no link with the Latin tubus or the English tube but it was related to the Old High German zubar (vessel with two handles, wine vessel) and the German Zuber.  In the seventeenth century tub was slang for “pulpit”, thus since the 1660s a “tub-thumper” was a particularly forceful preacher who literally “thumped his fists on the pulpit” to emphasize some point; the use was later extended beyond the church to politicians and others who spoke in a loud or dramatic way.  The English city in the county of Somerset (in Old English it was Baðun) was so called from its hot springs.  The convention now probably is to refer to any permanently installed unit as a “bath”, a bathtub something portable.  The word can appear both as bath tub and bath-tub.  Bathtub is a noun and bathtubby is an adjective (bathtubesque & bathtubbish (resembling or characteristic of a bathtub) were jocular constructions); the noun plural is bathtubs.

Lindsay Lohan with claw-footed bathtub, music video release of Confessions of a Broken Heart (Daughter to Father) (2005).

A “bathtub cockpit” is a cockpit with recessed seating, so that a pilot or driver is sitting in a bathtub-shaped space.  It was often seen in aircraft but the classic example was that used in the delicate, cigar-shape voiturettes built to contest the Formula One World Championship during the 1.5 litre era (1961-1965).  The bathtub curve is a concept from reliability engineering, describing a particular form of the hazard function taking into account three categories of failure rate.  As a theoretical model it assumes the shape of a bathtub (sectioned in the middle and viewed from the side), the three regions being (1) a decreasing failure rate due to early failures, (2) a constant failure rate due to random failures and (3) an increasing failure rate due to wear-out failures.  The slang term “bathtub gin” is a US prohibition era (1919–1933) term to refer to a gin (or other spirit) of such dubious quality it suggests it may have been distilled by an unskilled amateur in their bathtub.  It’s a similar form to “gutrot”, “moonshine” etc and was applied sometimes to any form of illicit alcohol and not just distilled spirit.  “Bathtub racing” literally describes bathtubs being raced.  One of sports more obscure niches, the variations have included (modified) bathtubs being rowed or sailed on waterways or raced on land (either powered, pushed or run on downhill courses.  In economics, the “bathtub theorem” is the charming illustration of the idea that capital accumulation = production - consumption.  The metaphor is that of the water running from the taps (production) and that exiting from the plughole (consumption).  That seems obvious but where the inflow is too great for the capacity of the plughole, the water in the tub (capital) overflows, flooding the place, an elegant explanation of the effects of over-production which can induce recessions or depressions.

Admiral Sir Reginald Aylmer Ranfurly Plunkett-Ernle-Erle-Drax KCB.

In the intricate hierarchy of the UK’s honours system, The Most Honourable Order of the Bath is an order of chivalry dating from 1725 and the name really is derived from the use of a bathtub, the reference being to the medieval ceremony under which knighthoods were conferred, bathing being a symbol of purification.  More than most British honours, the Order of the Bath has a tangled history, at times limited to the military and with various restrictions on the numbers of members.  One thing which was once constant however was that recipients were entitled to the post-nominal letters “KB” after their name.  This changed in 1815 when the order was re-organized into three classes: Knight Grand Cross (GCB), Knight Commander (KCB) & Companion (CB) and the transition was handled effortlessly by the experts but one thing which these days annoys those who worry about such things (and there are a few) is that inexpert journalists and others not do sometimes attach a KB to a Knight Bachelor.  The Knight Bachelor actually attracts no post-nominal letters; it’s a kind of “entry-level” knighthood and recipients are not inducted as a member of one of the orders of chivalry (although there have been plenty of awards of the latter to those whose lives have been far removed from the chivalrous, not all of them from the colonies or Dominions).  The Order of the Bath also provided one of the amusing anecdotes in the unpromising field of diplomatic protocol.  In 1939, when Admiral Sir Reginald Aylmer Ranfurly Plunkett-Ernle-Erle-Drax KCB (1880-1967) was introduced at a ceremony in Moscow, protocol required his honors be read out in full, the Russian translator rendering his KCB as рыцарь умывальник (rytsar' umyval'nik) (Knight of the Wash Tub).  The Russians honor guard couldn’t help but laugh and fortunately, the admiral shared their amusement.

In December 1917, the US satirist & critic HL Mencken (1880–1956) published a fictitious history of the bathtub.  Intended as an amusing hoax, the story was so convincing that quickly it wildly was promulgated, appearing even in reference works and medical journals.  Around a century later, a similar hoax was perpetrated when a university student edited the electric toaster’s Wikipedia page, claiming it had been invented by a wholly factitious Scottish scientist.  The technique was exactly the same as Mencken’s: use the dry factual approach (ie the classic Wikipedia template) and it remained on-line for some years, presumably because the origin of the toaster is not a matter of great interest or controversy.

1949 Nash Ambassador (left), Evelyn Ay (1933–2008), Miss America 1954, in her “bathtub” Nash Rambler (the official car of the beauty pageant) (centre) and 1957 Nash Ambassador which still showed the legacy of the earlier, more extravagant bathtub styling cues.

The best remembered of the “bathtub” cars were first built in the late 1940s by manufacturers introducing their first genuinely new post-war lines (most of the cars produced in 1945-1946 were slightly updated versions of those which had last been made early in 1942).  Within the industry, engineers first called the motif “envelope styling” but the more evocative (and certainly more accurate because an up-turned bathtub came to mind more than an envelope) “bathtub” quickly became the preferred slang.  Echoes of the lines which became familiar in the next decade can be seen in some of the low-volume and experimental bodies seen in the 1920s & 1930s, many an evolution of the realization the “teardrop” shape was close to aerodynamically optimal (at least on paper, the implications of lift and down-force then not widely understood).  Among the large US manufacturers, Nash and Hudson pursued the bathtub style to its most extreme and persisted the longest.  In the early 1950s, the aerodynamic advantages were apparent and combined with the inherently good weight-distribution afforded by their low-slung “step-down” construction, the Hudson Hornet dominated NASCAR racing between 1951-1954, despite its straight-six engine having both less power and displacement than some of the competition.  Except for the odd quirky niche, the bathtub styling didn’t make it into the 1960s and nor did the Nash & Hudson nameplates, the former in 1954 absorbing the latter to created AMC (American Motor Corporation) and in 1957, both brand-names were retired.

Evolution of the Porsche “bathtub” style 1948-1965, the lines of the original a direct descendant of a pre-war racing car.  1948 Porsche 356-001 (the Gmünd Roadster) (top), 1955 Porsche 356 pre-A 1500 Speedster (centre) and 1965 Porsche 356SC Coupé (bottom).  Although the “bathtub” motif was abandoned with the end of 356 production, the 356’s contribution to the lines of the 911 (introduced in 1964 as the 901) is obvious and in the sixty-odd years since, stylistically, not much has changed.

Chaste

Chaste (pronounced cheyst)

(1) Refraining from sexual intercourse, either by choice or to conform to some imposed system of morality or religion; to be virtuous.

(2) Not engaging in sexual relations; the state of voluntary celibacy.

(3) A virgin.

(4) In conduct, literature etc, free from obscenity; decent.

(5) By extension, anything define as pure (white snow, certain grades of stainless steel, architecture simple in style and not needlessly embellished or excessively ornamented etc).

(6) An unmarried female (obsolete).

1175–1225: From the Middle English chaste (virtuous, pure from unlawful sexual intercourse (as defined by the Church)), from the Old French chaste (morally pure), from the Latin castus (clean, pure, morally pure), the verbal adjective from the same root as careō (I lack), possibly from the primitive Indo-European ḱes- (to cut).  The most common modern use (one who refrains from sexual intercourse) is the transferred sense of "sexually pure" which had emerged by the fifteenth century (although chaste as a noun meaning (a virgin person) had been in use from the early fourteenth century).  The meaning was by the 1620s extended to conduct or language “free from obscenity”, and in general to artistic or literary styles which were “simple and unadorned” by the 1750s.  “Chaste architecture” (that with pure lines and without needless embellishments) became an (admiring) term describing the built environment in the early nineteenth century but should not be confused with the later schools of functionalism and brutalism.  The adjective unchaste first appeared in the late fourteenth century.  Depending on context, the synonyms can include continent, clean, decorous, proper, unsullied, celibate, virginal and virtuous or unaffected, unadorned & neat.  The antonyms can include immoral, promiscuous, coarse, rococo or ornate.  The verbs chasten, chastening & chastened do have an archaic sense related sexual purity but are most often used as forms of chastise (to punish, scold, censure or castigate).  Chaste, chaster & chastest are adjectives, chasten, chastening & chastened are verbs chastely is an adverb and chastity, chasteness & chastenedness are nouns; the most common (though rare) noun plural is chastities.  Chasity is also a (rare) proper noun when used as a female given name.  When Chastity Bono (b 1969; the only child of 1960s pop-music husband & wife duo Sonny (b 1935) & Cher (b 1946) Bono) transitioned to become a trans-man, he chose the name Chaz.

The Chastity Belt

Lindsay Lohan announcing (the resumption of) her chasteness, 2018.

There must be few medieval accessories which have been as well documented and displayed as the chastity belt which, according to legend, was a device men would have their wives wear during those weeks, months or even years while they were off somewhere performing military service.  The term “belt” is a little misleading because the “belt” component was there merely to ensure the vital components remained in place and couldn’t be removed or otherwise penetrated, a key-lock system included; they key of course held by the travelling husband.  The vital components were fashioned usually in metal (there are some accounts of those made using a thick leather) and were designed to make sexual intercourse anatomically impossible.

However, like much that in the centuries after the Renaissance came to be regarded as historical “fact”, the tale that the origins of the chastity belt was as an anti-temptation device during the Crusades has been discredited and there is no credible evidence the things even existed prior to the fifteenth century and that although they were certainly documented in the 1500s, they appears to have been much discussed but little used although there are references in medical texts to women fashioning such things (though perhaps not of metal) for their own protection against rape.  Intriguingly too, there are records of one being found on the skeleton of a young woman in her grave, fitted presumably to protect her virtue on her path to heaven or wherever else she was headed.  The great flourishing in chastity belt production actually happened in the nineteenth century when there was demand from museums and travelling exhibitions for such things and, because real relics were rare to the point of non-existence, fakes were needed.  Just as many of the gruesome and supposedly “Medieval” torture devices were products of the Victorian imagination, the chastity belts were equally bogus, although as curators of such things have noted, many were a tribute to the skills of the craftspeople (and women really were involved in artisan work) who not only managed to make convincing “artefacts” but rendered the patina of centuries.

The nineteenth century also saw the beginnings of psychiatry as it would now be understood and one of the orthodoxies of the age was that masturbation was harmful.  Psychiatrists (mostly) didn’t claim masturbation made people go blind but they assembled plenty of other reasons the practice was so undesirable it should be avoided and as in many things, suggestions of abstinence were doubtlessly understood to be ineffective so physical devices were often recommended.  Interestingly, many were aimed at the parents of female adolescents and latter-day feminist criticism has suggested this emphasis was because it was feared if girls learned about the pleasures of sex it might lead them to promiscuity, the implication that self-administration was likely to be a more pleasant experience than sex with most men.  In the medical literature, it wasn’t until the late 1920s that the general disapprobation of masturbation was relaxed and only in the post-war years did the idea fade from mainstream psychiatry (although the churches often continued to believe the old ways were best).  Chastity belts haven’t entirely gone away and every now and then, in the parts of the internet where bizarre and salacious stories are the best click-bait, there will be reports of them being worn (often unwillingly); many of these tales seem to come from east of Suez.  In the world of consensual depravity that is the BDSM (bondage and discipline, domination and submission, sadism and masochism), chastity belts are a niche device; the purposes of use presumably vary.

Congress of Berlin (1881), oil on canvas by Anton von Werner (1843–1915).  Lord Salisbury is the tall, bearded figure, third from the right.

The Congress of Berlin (13 June-13 July 1878) was held to re-organize the arrangement of states in the Balkans after the Russo-Turkish War of (1877–1878).  It was convened in Berlin because (1) the Russians would have been unwilling to attend elsewhere (especially London) and (2) because Otto von Bismarck (1815-1989; Chancellor of the German Empire 1871-1890) did not want anything to be agreed which might lead to war or anything else which might disrupt his intricate system of interlocking treaties and alliances which maintained a general peace in Europe.  The language of diplomacy was then still French so Bismarck insisted on all discussions being conducted in French (even though) the French representatives were there as little more than observers.  The UK's prime-minister, Benjamin Disraeli (1804-1881, UK prime-minister Feb-Dec 1868 & 1874-1880) didn’t speak French so the transaction of the substantive matters fell to the foreign secretary, Lord Salisbury (1830–1903; UK Prime Minister for thirteen years variously 1885-1902 ("prime-minister since God knows when" in Churchill's words)).  Under Bismarck’s strict chairmanship, the congress proceeded with a rare efficiency, concluding in a month, securing peace for a generation and gaining the crumbling Ottoman Empire a final four decades of existence.  Salisbury regarded the outcome of the conference as most satisfactory but what gave him the greatest amusement was when, at the final ceremony, the Sultan of Turkey presented Lady Salisbury with “The Order of Chastity, Third Class” which the marchioness accepted gracefully.  Lord Salisbury was later told by the protocol staff that only the wives of crowned monarchs received The Order of Chastity, First Class while other royal ladies received the Second Class and the wives of diplomats the Third Class.

Antidisestablishmentarianism

Antidisestablishmentarianism (pronounced an-tee-dis-uh-stab-lish-muhn-tair-ee-uh-niz-uhm)

Opposition to the withdrawal of state support or recognition from an established (state) church.

1838: A compound word: anti + dis + establishment + arian + ism.  Anti- is from the Middle English from the Latin from the Ancient Greek.  It’s a prefixal use of antí; akin to the Sanskrit ánti (opposite), the Latin ante and the Middle Dutch ende.  Dis- is a Latin prefix used to impart the meanings “apart,” “asunder,” “away,” “utterly,” or having a privative, negative, or reversing force.  In English, it’s long been used freely, especially with these latter senses, as an English formative.  Establishment is drawn from the Old French establissement (and persists in Modern French as établissement), derived from the verb establir from the Old Occitan establir, from Latin stabilīre (present active infinitive of stabiliō); cognates include Occitan establir, French établir and Italian stabilire.  The –arian suffix dates from circa 1530, from the Late Latin ariānus.  It was a suffix forming personal nouns corresponding to Latin adjectives ending in -ārius or English adjectives or nouns ending in –ary and subsequently proved productive in English with other Latinate stems, forming nouns denoting a person who supports, advocates, or practices a doctrine, theory, or set of principles associated with the base word (authoritarian, vegetarian etc).  The –ism suffix is from the Ancient Greek –ismos & -isma noun suffixes, often directly, often through the Latin –ismus & -isma, though sometimes through the French –isme or the German –ismus, all ultimately from the Greek.  It appeared in loanwords from Greek, where it was used to form action nouns from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).

Portrait of King Henry VIII, circa 1509, unknown artist.  This is the earliest portrait of Henry as king of England known to have survived.  It’s hung in the Denver Art Museum.

It was Henry VIII (1491–1547; King of England (and Ireland after 1541) 1509-1547) who created what endures in England to this day as the established church, the phrase “Church of England” becoming frequently used immediately after the act of separation in 1534.  The king separated the English church from the authority of Rome to become one of a number created in the wake of the Protestant Reformation, not because of any theological or doctrinal differences, but in order to secure the annulment of his marriage to Catherine of Aragon (1485-1536).  Having found the pope unwilling to annul, he had himself instead declared supreme head of the Church in England, the schism with Rome (with the exception of a brief interruption), unhealed to this day.  Problem solved.  There is a distinction between the Church in England and the Church of England, the roots of Christianity in the British Isles established during England’s time as a province of the Roman Empire early in the first millennium.  From these beginnings there were forks and regional divergences until 597 when a Gregorian mission by Augustine of Canterbury visited, Christianity in England from that point subject to the authority of the Pope.  So it continued until 1534, England even once providing a pope (Adrian IV, circa 1100- 1159, pope 1154-1159), noted now for his contribution to the Irish problem unsolved even now.

Generally pointless and the Germans do it better

With twenty-eight letters and twelve syllables, antidisestablishmentarianism is often cited as the longest word in English.  However, floccinaucinihilipilification (a waggish schoolboy creation in Latin meaning “the act or habit of describing or regarding something as worthless”, the construct being floccus (a wisp) +‎ naucum (a trifle) +‎ nihilum (nothing) +‎ pilus (a hair) + -fication (process of becoming)) is one letter longer and the longest non-technical word in English.  It was once used in a debate in the UK House of Commons, although, even that wasn’t the longest ever spoken in Westminster, pneumonoultramicroscopicsilicovolcanoconiosis (a factitious creation said to mean “a lung disease caused by inhalation of very fine silica dust usually found in volcanos”) having been earlier used during a select committee enquiry.  An opportunist extension of the medical term pneumonoconiosis, it was coined during the proceedings of the National Puzzlers' League convention in 1935 in an attempt to create English’s longest word but was dismissed by dictionaries as fake, clinicians and textbooks still referring to the disease as pneumonoconiosis, pneumoconiosis, or silicosis.  British dictionaries may feel compelled to include antidisestablishmentarianism but many overseas publications do not, on the basis there’s hardly any record of its use except in lists of long words which some editors treat as lexicographical freak shows.  Merriam-Webster's Collegiate Dictionary lists the longest as electroencephalographically, a physician’s diagnostic too.

English doesn't encourage the conjuring of the long compound words familiar in German.  The classic long German word is Donaudampfschiffahrtsgesellschaftskapitän (42 letters) meaning "Danube steamship company captain" but there are others, not all of which dictionaries accept.  Betäubungsmittelverschreibungsverordnung (41 letters) means "regulation requiring a prescription for an anaesthetic”; Bezirksschornsteinfegermeister (30 letters) means “head district chimney sweep"; Rechtsschutzversicherungsgesellschaften (39 letters) means "legal protection insurance companies".  Enterprising Germans created Donaudampfschifffahrtselektrizitätenhauptbetriebswerkbauunterbeamtengesellschaft (80 letters) meaning "association of subordinate officials of the head office management of the Danube steamboat electrical services" but this was held to be bogus and rejected by all authorities which maintained the 63 letter Rindfleischetikettierungsüberwachungsaufgabenübertragungsgesetz ("beef labelling regulation and delegation of supervision law") remained the longest.  It was a real word in actual (if rare) use though usually through the more manageable abbreviation ReÜAÜG but it was rendered obsolete by changes to EU regulations.  Currently, the longest word accepted by most German dictionaries is the 36 letter Kraftfahrzeughaftpflichtversicherung (automobile liability insurance).

Regarding the substantive matter of disestablishment, it’s a political position developed in nineteenth century Britain in opposition to the Liberal Party’s proposal for the removal of the Anglicans’ status as the state church of England, Ireland, and Wales.  The establishment was maintained in England, but the Church of Ireland was disestablished in 1871 and the four Church of England dioceses in Wales were disestablished in 1920, becoming the Church in Wales.  Given the nature of the modern Church of England, it’s a matter seldom mentioned as a constitutional reform of pressing importance.

Sedevacantism

Sedevacantism (pronounced sed-ah- vey-kuhnt-niz-uhm)

In Christianity, the belief (maintained by a faction of conservative Roman Catholics) that the present occupant of the Holy See is not the true pope and the see has been vacant since the Second Vatican Council (Vatican II (1962-1965)).

Circa 1965: the construct was the Latin phrase sede vacante +‎ -ism.  The Latin phrase sede vacante (vacant chair) is from canon law term sedes vacans which describes the period during which there is no appointee to an episcopal see.  It thus applies to any vacant bishopric but is most associated with that of the Bishop of Rome (the Roman Catholic Pope) where it’s part of formal processes associated with any interregnum.  The construct of sedes (seat, chair (and used sometimes also to mean “place, residence, settlement, habitation, abode”)) was sedeō (I sit) +‎ -ēs (the suffix used to form a third-declension feminine abstract noun designating the result of an action from a verb root or conceived root form).  Etymologists note that like caedēs (slaughter) from caedō (I kill or cut), sedes is an outlier and like the proto-Italian, Latin tended not productively to form nouns from verbs by changing the vowel grade.  They consider the word's lengthened grade as similar to the Proto-Germanic sētiją (seat) and likely ultimately from a common source although the origin remains murky.  Vacante was the ablative (masculine, feminine & neuter) singular of vacāns (emptying, vacating; idling) (genitive vacantis), the present active participle of vacō.  The –ism suffix was from the Ancient Greek ισμός (ismós) & -isma noun suffixes, often directly, sometimes through the Latin –ismus & isma (from where English picked up ize) and sometimes through the French –isme or the German –ismus, all ultimately from the Ancient Greek (where it tended more specifically to express a finished act or thing done).  It appeared in loanwords from Greek, where it was used to form abstract nouns of action, state, condition or doctrine from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  Sedevacantism and sedevacantist are nouns; the common noun plural is Sedevacantists.

Pope Francis (b 1936; pope since 2013) is a very busy man and it not know if he has much time to open the Bible but it may be that recently he felt constrained to turn to Galatians 6:7 and ponder the passage in which Paul the Apostle in his Epistle to the Galatians wrote: “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.”  King James Version (KJV, 1611).  Francis certainly has been sowing.  Recently, the Vatican’s Dicastery for the Doctrine of the Faith (the DDF, the latest name for the Inquisition) issued a statement confirming an adult who identifies as transgender can receive the sacrament of Baptism under the same conditions as any adult, as long as “there is no risk of causing scandal or confusion to other Catholics”.  To clarify the matter, the DDF added that children or adolescents experiencing transgender identity issues may also receive Baptism “if well prepared and willing”.  Within days of that announcement, Francis played host to a group of transgender women (many of them sex workers or migrants from Latin America) who were among the 1200 impoverished or homeless who attended a luncheon held in the papal audience hall (the Vatican Press Office noting the catering extended to “a full meal and dessert”) to mark the Church’s “World Day of the Poor”.  Apparently, the pontiff has been in contact with the transgender women since he organized assistance for the during the COVID-19 lockdowns when they were unable to practice their trade.  Meetings are said now to be monthly with His Holiness providing funds, medicine and shampoo.

A pope giving shampoo (and hopefully conditioner) to the needy need not be controversial but news of that largess came at a time when dissent was swirling about the DDF’s announcement (signed by Francis) which confirmed trans-men & women can also witness marriages and be named as godparents under certain circumstances.  In the tradition of the Inquisition, the DDF’s document was legalistic although many noticed a vague “clarification” which seemed rather to verge on the ambiguous: That for individuals with gender-identity afflictions to be baptized, it must not cause “scandal” or “disorientation”.  However, the very idea seemed to scandalize some bishops and theologians who noted there had apparently been no change to the Church’s traditional teaching that gender ideology and transgender lifestyles are a "grave disorder" in need of correction through spiritual and secular therapy.

The DDF issued its statement in response to a dubia (a respectful request for clarification regarding about certain established teachings), one of quite a few which have ended up in the Vatican’s post-box (dubias are always on paper) in this pontificate.  The most celebrated of these letters of dissent (the more searchingly serious of which are in exquisitely polite Latin) were signed by four cardinals and received in September 2016, asking (1) Whether those living in sin were now to be granted Holy Communion, (2) Whether the Church had overturned Saint John Paul II’s (1920–2005; pope 1978-2005) 1993 encyclical Veritatis splendor (The Splendor of the Truth) which laid down certain fundamentals of the Church's role in moral teaching, (3) Whether there were changes in what constituted certain sins, (4) Whether circumstances or intentions can now transform an act intrinsically evil by virtue of its object into an act subjectively good or defensible as a choice and (5), Whether the church no longer excludes any creative interpretation of the role of conscience and now accepts that conscience can be authorized to permit legitimate exceptions to absolute moral norms that prohibit intrinsically evil acts by virtue of their object?

Francis neither acknowledged nor replied to the cardinals' respectful dubia, perhaps wondering if the long tradition in the Church of England of hoping problems might go away if one pretends they don’t exist might be the best course to follow.  However, some months later a less deferential letter arrived in which several dozen Catholic theologians, priests and academics went further than the cardinals and formally accused Pope Francis of spreading heresy, a document the like of which hadn't been sent to a pope since the 1300s.  Stunningly, it was one step short of actually accusing the pontiff of being a heretic.

Apparently unfazed, His Holiness has continued along a path of greater inclusiveness of which “shampoo diplomacy” is a part, dealing with dissenters as he goes.  In In November 2023, it was announced he had sacked (“removed from the pastoral care of the diocese” as the Holy See puts such things) US Bishop Joseph Strickland (b 1958; Bishop of the Diocese of Tyler, Texas 2012-2023) and appointed an interim apostolic administrator.  Bishop Strickland (appointed to his position in 2012 by Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022)) is said to be one of the WWJD (what would Jesus do?) school and on 12 May 2023 had tweeted (ie to the whole world) “I believe Pope Francis is the pope, but it is time for me to say that I reject his program of undermining the Deposit of Faith.  Follow Jesus."  The tweet was enough for the Vatican to launch an investigation, in response to which on more than one occasion Bishop Strickland asserted he would not voluntarily resign.  The investigation was remarkably quick by the standards of the Holy See and early in November a spokesman for the Archdiocese of Galveston-Houston revealed the tribunal had advised His Holiness “the continuation in office of Bishop Strickland was not feasible.”  The pope requested the bishop resign but he declined, thus the rare sacking.  Strickland stating “I believe Pope Francis is the pope” was of some significance, a clear statement he was not a sedevacantist.  Sedevacantism is a belief maintained by a faction of conservative Roman Catholics that the present occupant of the Holy See is not the true pope and the see has been vacant since the Second Vatican Council (Vatican II (1962-1965)).  The sedevacantists disapprove of the changes in Church rituals, procedures brought about by Vatican II but the essence of their movement is that popes since the death of Pope Pius XII (1876-1958; pope 1939-1958) have espoused one or more heresies.

Pope Francis at the traditional Wednesday General Audience, St. Peter's Square, Vatican City, 8 March 2023.

Dissenters and sedevacantists are two problems facing the pope but he needs also to deal with rumblings from those who may well believe they are “working towards Francis” (or at least where they would like Francis to go).  What shampoo diplomacy seems to have done is unleash forces which would like to impose on the Church a “modernizing” beyond anything which would have been recognizable as an implication of Vatican II.  In late October 2023, the Vatican acted with rare decisiveness to block attempts by German prelates to change doctrine regarding homosexual relationships and female clergy.  Sedevacantism wasn’t mentioned by Rome by the other “S word” appeared, the German hierarchy warned they were “approaching schism” in their moves to diverge from the Catholic Church's teachings and that “radical propositions” such as the approval of homosexual relationships and the ordination of women priests must be abandoned.

What presumably also miffed Rome was that the objectionable German document was entitled “German Synodal Way”, something chosen deliberately as a reference to Pope Francis's global “Synod on Synodality”.  That was either cheeky or provocative but having sown the wind, Francis is reaping the whirlwind; having given the Germans ideas, he now has to draw the line and draw it he did, telling the bishops in Bonn that regarding the matters they are contesting: “there is no possibility of arriving at a different assessment”, adding it “…must be made clear from the outset that these issues are of varying relevance and cannot all be placed on the same level.”  Whether or not it much mollified the Germans, it was further noted that while some matters cannot even be discussed, other “…aspects can be subjected to joint in-depth discussion.”