Scum

Scum (pronounced skuhm)

(1) A film or layer of foul or extraneous matter that forms on the surface of a liquid as a result of natural processes such as the greenish film of algae and similar vegetation on the surface of a stagnant pond

(2) A layer of impure matter that forms on the surface of a liquid as the result of boiling or fermentation

(3) A low, worthless, or evil person.

(4) Such persons collectively.

(5) An alternative name for scoria, the slag or dross that remains after the smelting of metal from an ore.

1200–1250: From the Middle English scume, derived from the Middle Dutch schūme (foam, froth) cognate with German schaum, ultimately of Germanic origin, drawn from the Old High German scūm and Old French escume.  In Old Norse word was skum, thought derived from the primitive root (s)keu (to cover, conceal).  By the early fourteen century, the word scummer (shallow ladle for removing scum) had emerged in Middle Dutch, a borrowing from the Proto-Germanic skuma, the sense deteriorated from "thin layer atop liquid" to "film of dirt," then just "dirt" and from this use is derived the modern skim.  The meaning "lowest class of humanity" is from the 1580s; the familiar phrase “scum of the earth” from 1712.  In modern use, the English is scum, French écume, Spanish escuma, Italian schiuma and Dutch schuim.  Scum is a noun & verb and scumlike & scummy are adjectives; the noun plural is scums.

Rendezvous: New Zealand-born cartoonist David Low's (1891-1963) famous take on the 1939 Ribbentrop-Molotov (Nazi-Soviet) Pact.  Although Low at the time couldn't have known it, comrade Stalin (1878-1953; Soviet leader 1924-1953) was sensitive to public opinion and when presented with the draft text of the pact, decided the rather flowery preamble extoling German-Soviet friendship was just too absurd, telling the visiting delegation that "...after years of pouring buckets of shit over each-other...", it'd be more convincing were the document to be as formal as possible.

 

The Society for Cutting Up Men: The S.C.U.M. Manifesto

S.C.U.M.  Manifesto (post shooting, 1968 Edition).

Although celebrated in popular culture as the summer of love, not everyone shared the hippie vibe in 1967.  The S.C.U.M. Manifesto was a radical feminist position paper by Valerie Solanas (1936-1988), self-published in 1967 with a commercial print-run a year later.  Although lacking robust theoretical underpinnings and criticized widely within the movement, it remains feminism’s purest and most uncompromising work, an enduring landmark in the history of anarchist publishing.  In the abstract, S.C.U.M. suggested little more than the parlous state of the word being the fault of men, it was the task of women to repair the damage and this could be undertaken only if men were exterminated from the planet.  The internal logic was perfect. 

The use of S.C.U.M. as an acronym for Society for Cutting Up Men existed in printed form from 1967 (though not in the manifesto’s text) although Solanas later denied the connection, adding that S.C.U.M. never existed as an organization and was just “…a literary device”.  The latter does appear true, S.C.U.M. never having a structure or membership, operating more as Solanas’ catchy marketing label for her views.  Calling it a literary device might seem pretentious but, given her world-view, descending to the mercantile would have felt grubby.  That said, when selling the original manifesto, women were charged US$1, men US$2.  While perhaps not as elegant an opening passage as a Jean-Jacques Rousseau (1712–1778) might have penned, Solanas’ words were certainly succinct.  "Life in this society being, at best, an utter bore and no aspect of society being at all relevant to women, there remains to civic-minded, responsible, thrill-seeking females only to overthrow the government, eliminate the money system, institute complete automation and eliminate the male sex.”  Ominously, “If S.C.U.M. ever strikes” she added, “it will be in the dark with a six-inch blade.”  No ambiguity there, men would know what to expect.

On set, 1967, Andy Warhol (1928-1987) & Nico (1938-1988).

Author and work were still little-known outside anarchist circles when, on 3 June 1968, Solanas attempted to murder pop-artist Andy Warhol, firing three shots, one finding the target.  The year 1968 was in the US a time of violence and tumult but among it all the celebrity connection and the bizarre circumstances ensured this one crime would attract widespread coverage.  Valerie Solanas with her two guns had entered Andy Warhol’s sixth-floor office at 33 Union Square West convinced he was intent on stealing the manuscript of the play Up Your Ass she’d repeatedly tried to persuade him to produce.  Warhol and his staff had reviewed the work and decided it simply wasn’t very good (Warhol giving the the back-handed compliment of being "well-typed") but because he’d “misplaced” the typed manuscript (it was later discovered in a trunk) Solanas concluded that was just a trick and he was going to take what she thought of as her brilliant play, claiming it as her own.  Although she’d for some time hovered around the fringes of the Warhol “Factory”, she seems not to have had much success as an advocate.  Her S.C.U.M. Manifesto envisioned a world without men, calling on “civic-minded, responsible, thrill-seeking females” to “overthrow the government, eliminate the money system, institute complete automation and eliminate the male sex” which was heady stuff with a certain mid-1960s appeal but Warhol also declined her offer to become a member of the Scum’s “Men’s Auxiliary” (a group for men sufficiently sympathetic to Scum’s aim to begin “working diligently to eliminate themselves.”

New York Daily News, 4 June 1968.

Not best pleased by the headline, “Actress Shoots Andy Warhol”, Solanas demanded a retraction claiming that she was "a writer, not an actress."  The paper had based the headline on her appearance in Warhol's films I, a Man (1967) and Bike Boy (1967).  Warhol later admitted he'd cast her in I, a Man (for which she received a US$25 fee) in the hope she'd stop nagging him about the play she'd written.  She never complained about anything else the press wrote about her but apparently to be called an "actress" was beyond the pale.

Solanas’ state of mind about the fate of her intellectual property can be explained by it being no secret Warhol was inclined to use (the words “borrow”, “appropriate” “steal” also often used) and regards it all as “his art”.  For weeks leading up to the attempt on his life, repeatedly she’d called his office with first requests and then demands about her manuscript, culminating with threats at which point Warhol stopped taking her calls; the next call she made was in person and she shot him and an art gallery owner with who he was discussing an exhibition (he received minor injuries as (as collateral damage).  Warhol was declared dead although ambulance staff stabilized him.  Calmly, Solanas left the building and several hours later, approached a policeman in Times Square, handed over her two guns and told him: “He had too much control over my life.”  Unsurprisingly, a judge ordered a psychiatric evaluation and she received a diagnosis of paranoid schizophrenia but despite this, she was found competent to stand trial and pleaded guilty to “reckless assault with intent to harm”; sentenced to three years incarceration (including time served) in the Matteawan Hospital for the Criminally Insane (1892-1977). She was released late in 1971.  Solanas never renounced the S.C.U.M. manifesto nor lost faith in its capacity to change the world but her her mental health continued to decline and reports indicate she became increasingly paranoid and unstable. She spent her last years in a single-occupancy welfare hotel in San Francisco, where, alone, she died in 1988, the official cause of death listed as "pneumonia".  

  

Her fame lasted beyond fifteen minutes and one unintended consequence of her act was the S.C.U.M. Manifesto finally found a commercial publisher.  In certain feminist and anarchist circles she remains a cult figure although, it takes some intellectual gymnastics to trace a lineal path from her manifesto to the work of even the more radical of the later-wave feminists such as Andrea Dworkin (1946-2005), Susan Brownmiller (b 1935) and Catharine MacKinnon (b 1946).  Solanas to this day still is usually described as a “feminist” or “radical feminist” but, given the implication of the manifesto, it would seem more accurate to label her a misandrist (one who exhibits a hatred of or a prejudice against men), a world view which attracts many because, to be fair, there are any number of reasons to hate men.  Misandry was a late nineteenth century formation, the construct being mis- (in the sense of “hatred”) +‎ -andry (men), by analogy with the more commonly used misogyny (hatred of or a prejudice against women); the inspiration was the Ancient Greek μισανδρία (misandría), the construct being μισέω (miséō) (hate) + ἀνήρ (anḗr) (man).

Post operative image of Andy Warhol’s torso.

Warhol required surgery to his spleen, stomach, liver, esophagus and lungs; the damage he suffered to a range of internal organs not uncommon among those shot at close range; the bullet ricocheted off a rib, accounting for the lateral trajectory.  Although the Beretta M1935 automatic (in .32ACP) she used is not regarded as a “big calibre” (the .32 listed by most as a “small bore”), a single shot from one, especially at close-range, can be lethal and an wound from even a smaller load (like the .22 she was also carrying) can be fatal.  In the context of handguns, a “big calibre” load usually is defined as one with a diameter of .40 inches (10mm) or larger and of those there are many including .44, .45 & .50 although “magnum” versions of smaller bore ammunition (.22, .357 etc) can match many larger loads in “stopping power”.

Attempted murder weapon: Beretta M1935 automatic in .32ACP.

Interviewed later, Warhol reflected: “Before I was shot [June, 1968], I always thought that I was more half-there than all-there - I always suspected that I was watching TV instead of living life. People sometimes say that the way things happen in the movies is unreal, but actually it’s the way things happen to you in life that’s unreal. The movies make emotions look so strong and real, whereas when things really do happen to you, it’s like watching television - you don’t feel anything. Right when I was being shot and ever since, I knew that I was watching television. The channels switch, but it’s all television.”

Gun (1982), synthetic polymer paint and silkscreen ink on canvas by Andy Warhol.

Artistically, the shooting had consequences.  Warhol became more guarded, abandoning projects like filmmaking which required so much contact with people and stopping the production of controversial art which might attract more murderers and focusing on business, in 1969 founding what became Interview magazine in 1969.  Although there had in his previous output been evidence of an interest in death and violence, after the shooting, often he would visited the theme of death, painting a series of skulls and one of guns, a weapon with which he now had an intensely personal connection.  He was certainly not unaware what happened that day in June 1968 was a turning point in his life, some twenty years later noting in his diary: “I said that I wasn’t creative since I was shot, because after that I stopped seeing creepy people.”

Shemozzle

Shemozzle (pronounced sch-moz-il)

(1) In slang, a state of chaos or confusion (especially if noisy); an uproar.

(2) In slang, a quarrel (especially if noisy).

(3) In slang, to run away; to flee; to scarper (rare).

Late 1800s (in English and some sources cite 1889 as the first known instance of use): From the Yiddish שלימזל (shlimazl) (bad luck; difficulty; misfortune), the construct being shlim (bad, ill), from the Middle High German slimp (awry, not right) + the Hebrew מַזָּל (mazzāl), from the Late Hebrew mazāl (luck, fate, (one’s) star) and cognate with the US English schlimazel (an unlucky person).  There are many variations of the German joke (such things really exist, even in Prussia) to explain the related nouns shlemiel & shimazl but all are in the flavor of: “A shlemiel is the fellow who climbs to the top of a ladder with a bucket of paint and then drops it and a shimazl is the fellow on whose head the bucket falls.”  The colloquial German noun Schlamassel (plural Schlamassel) (trouble, difficult situation, misfortune) was from the same Yiddish source.  The gender of Schlamassel is usually masculine in Germany except in the southern state of Bavaria where, like the neighboring Austria it can also be neuter, this prevalent in the latter.  Because from the ninth century Yiddish evolved from its West-Germanic origins as a vernacular tongue which a number of forks & parallel streams in Europe, the Middle East and North America before being (sort of) standardized in the mid-twentieth century in “Western” and “Eastern” variants, many words spread by oral use and the a variety of spellings was not unusual and other spellings of shemozzle included: chemozzle, chermozzle, chimozzle, schemozzle, schimozzle, schlemozzle, schmozzle, shamozzle, shimozzel, shimozzle, shlemozel & shlemozzle.  The modern alternative spelling is schmozzle.  Schmozzle is a noun & verb and shemozzled & shemozzling are verbs; the noun plural is schmozzles (which is sometimes used also as a singular).  In humorous use, shemozzle is used also as a collective noun.

Because there’s rarely been reluctance by English-speakers to adopt words from other languages if they’re useful, better than what’s in use or just an attractive alternative, there no compelling reason to use shemozzle because there are so many other words and phrases to describe states of noisy chaos or confusion.  Obvious candidates include frenzy, mess, fiasco, snafu, chaos, clusterfuck (often sanitized as the clipped “cluster”), commotion, hubbub, kerfuffle, débacle, disarray, confusion, turmoil, ado, affray, altercation, argument, battle, bickering, brawl, brouhaha, bust-up, bustle, clash, combat, commotion, competition, conflict, contention, controversy, debate, discord, dispute, muddle, dissension, disturbance, dustup, fracas, quarrel, row, ruction, scandal, strife, struggle, tiff, tumult, uproar, wrangle, disorganized, disorder, mayhem, pandemonium, uproar, havoc & bedlam.  That the list is long suggests shemozzles are a significant and not infrequent feature of human interaction and the choice of which to use is one of nuance, the connotation one wishes, some of the words emphasizing the chaos, some the conflict.  Shemozzle is an attractive choice because (1) most know what it means, (2) it’s not commonly heard so has some novelty value and (3) it's a "fun" word to say.

A media shemozzle snapping Lindsay Lohan walking into LA Superior Court, Los Angeles, February 2011.

A shemozzle can be used to illustrate chaos theory, a conceptual model of the phenomenon of an event’s ultimate trigger being something distant and apparently unconnected with its consequences.  Physicists illustrate the idea by speculating that waving one’s hands in the air might, some billions of years hence, alter the Earth’s speed of rotation and the most commonly quoted thought experiment is the metaphor for the behavior: “Can a butterfly flapping its wings in Brazil cause a tornado in Texas?”  It’s an intriguing topic for those building big-machine models which can both explore and reveal patterns in what was once thought randomness.

The shemozzle of reporters and photographers clustered when Lindsay Lohan in February 2011 walked to one of the well-publicized (and not infrequent) court appearances of her “troubled Hollywood starlet” phase wasn’t unexpected and nor would she have found it an unfamiliar environment, the yellow & black plastic “Police Line: DO NOT CROSS” tape strung between the bollards vaguely reminiscent of the velvet rope & stanchions which define the limits for photographers at red-carpet events.  What was unpredicted was the almost immediate effect in commerce, the white Kimberly Ovitz (b 1983) Glavis Albino bandage dress from the houses pre-fall collection reported as “sold out worldwide” within hours of the images appearing on-line, a reasonable achievement for a piece listed at US$575 made in a run of a few hundred.

The matter before the court raised no novel legal points and thus attracted little analysis but the re-purposing of the walk to the arraignment as an impromptu catwalk strut triggered a shemozzle of its own as women around the world clamoured to buy their own Glavis Albino and media companies sought comment from Kimberly Ovitz, anxious to learn if the appearance was some sort of “sponsored promotion”.  A representative from the company was soon quoted as saying “Kimberly had no role in Lindsay Lohan wearing the dress” which Ms Lohan had purchased.  Apparently disappointed, the journalists resorted to dutifully noting her “signature Chanel 5182 sunglasses.”

Ms Lohan that evening tweeted: “What I wear to court shouldn’t be front page news. It’s just absurd” although her choice of wardrobe for subsequent court appearances hinted she may have concluded absurdity has its place and at Kimberley Ovitz’s corporate headquarters the reaction was equally pragmatic, the company offering retailers a “re-cut” (the industry term for a second production run, a la a “second printing” in the publishing world) of the Glavis Albino in response to the phones “ringing off the hook”.  “It’s been a frenzy!” CBS News quoted an Ovitz sales associate as saying.  So that’s a case study in how the choice should be made: A rabble of photographers milling behind the bollards while shouting questions is “a shemozzle” while desperate fashionistas and boutiques besieging a designer for a frock is “a frenzy”.  Now we know.

Pandemonium

Pandemonium (pronounced pan-duh-moh-nee-uhm)

(1) Wild uproar or unrestrained disorder; tumult or chaos.

(2) A place or scene of riotous uproar or utter chaos.

(3) Satan’s palace at the centre of Hell in Milton’s Paradise Lost.

(4) Following Milton, the abode of all the demons (often with initial capital letter).

1667: In John Milton’s (1608-1674) epic poem, Paradise Lost (1667-1674), Pandæmonium was the name of the palace in the centre of hell, "the high capital of Satan and all his peers”.  Milton coined the word as a construct of the Ancient Greek πᾶν (pân) (all; every (and equivalent to the English pan-)) + the Late Latin daemonium (evil spirit, demon), from the Ancient Greek δαιμόνιον (daimónion) (a diminutive form of δαίμων (daímōn) (“little deity”, “little spirit”, “little angel” or (as Christians interpreted it) “little daemon”, later modernized as “demon”).  Depending on one’s didactic or literary purpose, Pandæmonium may thus be translated variously as “All Demons” or, following Milton, as Pandemoneios (Παν-δαιμον-ειον) (the place of all demons).  The transferred sense of “a place of uproar” dates from 1779 while the general use meaning “wild, lawless confusion” has been in use since 1865.  The alternative spellings are pandaemonium & pandæmonium, the latter still in literary use.  Pandemonium is a noun, pandemoniacal, pandemonious, pandemonic & pandemonian are adjectives, pandemoniac is a noun & adjective; the noun plural is either pandemoniums or pandemonia.

There are special, technical uses of “pandemonium”.  In physics, a pandemonium describes a problem that leads to inaccurate results from high-resolution gamma ray detectors in cases of beta decay when the decay product has a large Q value because the decay product has too many possible energy excitation levels with too much variation in the amount of energy emitted by different levels.  Those who understand that doubtlessly visualize the phenomenon while the rest of us probably need something like a cartoon.  In cognitive science, a pandemonium is a conception of visual object recognition in the brain as a hierarchical system of detection and association by a metaphorical set of "demons" sending signals to each other.  No cartoons required.

Some who have inspired fandemonium: The anyway statuesque Taylor Swift, adding to the effect in 6 inch (150 mm) heels (2016, right), the mean girls of Mean Girls (2004, centre) and the more diminutive Lady Gaga (2023, right).

By way of portmanteau nouns, pandemonium has been an element in (1) pandemonium (panda + (pande)–monium) (the furor induced by the reaction of people to the sight of pandas) and (2) fandemonium (fan + -(pan)demonium) (in pop-culture, the furor caused by or involving fans).  In the matter fandemonium, Lady Gaga (b 1986) called her fans “little monsters” while devotees of the Taylor Swift (b 1989) cult are known as “Swifties” (apparently always with an initial capital).

Paradise Lost

Written in the epic tradition of starting in medias res (in the midst of things), John Milton’s Paradise Lost was published originally as a poem of some ten-thousand lines in ten books (1667) before the second edition (1674) was re-organized into twelve volumes, possibly a nod to the Roman poet Virgil (Publius Vergilius Maro (70–19 BC)) whose epic work the Aeneid (circa 30-19 BC) was thus assembled.  The poem is an account of the biblical tale of the fall of man: the temptation of Adam & Eve by the fallen angel Satan and their expulsion from the Garden of Eden and was structured in two narrative threads, one following Satan, the other about Adam and Eve, a depiction of the tragedy of human existence which can be transformed only by a pure will for redemption.  The second edition is easier to read because it includes chapter summaries.

Milton coined the name for the capital of Hell, “the High Capital, of Satan and his Peers”, built by the fallen angels at the suggestion of Mammon and it appears at the end of Book I of Paradise Lost (1667), noted as having been designed by the architect Mulciber (In Ancient Rome, Mulciber was another name for the Roman god Vulcan), the designer of palaces in Heaven before his fall.  Book II begins with the debate among the Stygian Council (known also as the Infernal Council and the grand gathering of the demons of the Inferno; apparently something like a Tory Party conference but with better catering) in the council-chamber of Pandæmonium.  In an example of free-market efficiency, the demons built the structure in little more than an hour though by far it surpassed in grandeur all human palaces and, being made from solid gold, it never tarnished.  Interestingly, it was Tardis-like, being both small yet with a vast and spacious hall which thronged with swarms of shape-shifting demons, a quality which may account for the spatial ambiguity in the account of the dimensions.

The Shepherd’s Dream (1793), from Paradise Lost, oil on canvas by Henry Fuseli (1741-1825).

One mid-century critique was Milton's God (1965) by Sir William Empson (1906–1984), among the earliest published examples of the techniques of literary deconstructionism being applied to poetic text.   Milton noted his work was a way of “…justifying the ways of God to men” and Empson deconstructed those means, mapping them onto a framework of theological paradox.  While Milton’s God had a mixed reception, it was briefly influential as an early post-modern text although one of the problems inherent in deconstruction is it tempts others to reconstruct and there was a critic who deduced Empson had claimed “the poet felt an active hatred for the God of Christianity.”  That was a challenging notion given the book for so long sat on shelves next to the King James Bible (KJV 1611) and it seemed Epson’s subconscious was being probed.  Although in Milton’s God there was the observation Milton’s social judgment had told him that the Heaven he was imagining before the fall of the angels was already a horrible place, “against his overall intention”, it seems a quite a leap from that to a hatred of the God of the New Testament.

Empson explained what needed better to be understood (because, as he put it, modern Christianity has gone to extreme lengths “to hush it up”) was the moral character of God had become very hard to defend and that this was widely known by the time John Calvin (1509–1564) and Martin Luther (1483–1546) had trod the path of Saint Thomas Aquinas (1225–1274).  Milton was struggling to defend God, noting that in the De doctrina Christiana (On Christian Teaching (397-426)), Aquinas himself had written there were many who believed God caused evil, practically making God the Devil and Milton would assert the relevant Bible texts must not be interpreted literally.  Milton certainly presents God at his worst but the Almighty is a agreeable figure by Book III although it remains clear his path for man will long and painful with many casualties but the poet's theme remained that there would be awful consequences if “the widespread hatred of God could no longer be contained” and this Empson understood.

Defenestration

Defenestration (pronounced dee-fen-uh-strey-shuhn)

(1) The act of throwing a person out of a window.

(2) In casual, often humorous use, to throw anything out of a window.

(3) A sardonic term in the business of politics which refers to an act which deposes a leader).

(4) In nerd humor, the act of removing the Microsoft Windows operating system from a computer in order to install an alternative.

1618: From New Latin dēfenestrātiō, the construct being dē (from; out) + fenestra (window) + -atio (the suffix indicating an action or process).  It was borrowed also by the Middle French défenestrer (which persists in Modern French) & défenestration.  The German form is Fenstersturz; the verb defenestrate formed later.  The related forms are defenestrate (1915) & defenestrated (1620).  Derived terms (which seem only ever used sardonically) include autodefenestration (the act of hurling oneself from a window), dedefenestration (the act of hurling someone back through the window from which recently they were defenestrationed and redefenestration (hurling someone from a window for a second time, possibly just after their dedefenestration).  Use of these coinings is obviously limited.

The de- prefix was from the Latin dē-, from the preposition dē (of; from)  It was used in the sense of “reversal, undoing, removing”; the similar prefix in Old English was æf-.  The –ation suffix is from the Middle English –acioun & -acion, from the Old French acion & -ation, from the Latin -ātiō, an alternative form of -tiō (from which Modern English gained -tion).  It was used variously to create the forms describing (1) an action or process, (2) the result of an action or process or (3) a state or quality.  Fenestra is of unknown origin.  Some etymologists link fenestra with the Greek verb phainein (to show) while others suggest an Etruscan borrowing, based on the suffix -(s)tra, as in the Latin loan-words aplustre (the carved stern of a ship with its ornaments), genista (the plant broom) or lanista (trainer of gladiators).  Fenestration dates from 1870 in the anatomical sense, a noun of action from the Latin fenestrare, from fenestra (window, opening for light).  The now rare but once familiar meaning "arrangement of windows" dates from 1846 and described a certain design element in architecture.  The related form is fenestrated.

Second Defenestration of Prague (circa 1618), woodcut by Matthäus Merian der Ältere (1593–1650).

Although it was already known in the Middle French, defenestrate entered English to lament (or celebrate, depending on one’s view of such things) the Defenestration of Prague in 1618, when Two Roman Catholic regents of Ferdinand II, representing the Holy Roman Emperor in the Bohemian national assembly, were tossed from a third floor window of Hradshin Castle by Protestant radicals who accused them of suppressing their rights.  All three survived, landing either in a moat or rubbish heap defending on one’s choice of history book and thus began the Thirty Years’ War.  The artist called his painting the "Second Defenestration" because he was one of the school which attaches no significance to the 1438 event most historians now regard as the second of three.

The defenestration of 1618 that triggered the Thirty Years’ War wasn’t the first, indeed it was at the time said it had been done in "…good Bohemian style" by those who recalled earlier defenestrations, although, in fairness, the practice wasn’t exclusively Bohemian, noted in the Bible and not uncommon in Medieval and early modern times, lynching and mob violence a cross-cultural political language for centuries.  The first governmental defenestration occurred in 1419, second in 1483 and the third in 1618, although the term "Defenestration of Prague" is applied exclusively to the last.  The first and last are remembered because they trigged long wars of religion in Bohemia and beyond, the Hussite Wars (1419-1435) associated with the first and the Thirty Years’ War (1618-1648) with the Third.  The neglected second ushered in the religious peace of Kutná Hora which lasted decades, clearly not something to remember.  The 1618 event is the third defenestration of Prague).

The word has become popular as a vivid descriptor of political back-stabbing and is best understood sequentially, the churn-rate of recent Australian prime-ministers a good example: (1) Julia Gillard (b 1961) defenestrated Kevin Rudd (b 1957), (2) Kevin Rudd defenestrated Julia Gillard, (3) Malcolm Turnbull (b 1954) defenestrated Tony Abbott (b 1957), (4) Peter Dutton (b 1970) defenestrated Malcolm Turnbull (although that didn’t work out quite as planned, Mr Dutton turning out to be the hapless proxy for Scott Morrison (b 1968)).  Given the recent history it's surprising no one has bother to coin the adjective defenestrative to describe Australian politics although given it's likely there are more defenestrations will be to come, that may yet happen.  Mr Dutton, currently the leader of the Liberal Party of Australia, has never denied being a Freemason.

Some great moments in defenestration

King John of England (1166-1216) killed his nephew, Arthur of Brittany (1187-1203), by defenestration from the castle at Rouen, France, in 1203 (the method contested though not the death).

In 1378, the crafts and their leader Wouter van der Leyden occupied the Leuven city hall and seized the Leuven government.  In an attempt to regain absolute control, they had van der Leyden assassinated in Brussels. Seeking revenge, the crafts handed over the patrician to a furious crowd. The crowd stormed the city hall and threw the patricians out of the window. At least 15 patricians were killed during this defenestration of Leuven.

In 1383, Bishop Dom Martinho (1485-1547) was defenestrated by the citizens of Lisbon, having been suspected of conspiring with the enemy when Lisbon was besieged by the Castilians.

In 1419 Hussite mob defenestrates a judge, the burgomaster, and some thirteen members of the town council of New Town of Prague. (First defenestration of Prague).

Death of Jezebel (1866) by Gustave Doré (1832–1883).

In the Bible, Jezebel was defenestrated at Jezreel by her own servants at the urging of Jehu. (2 Kings 9:33).  Jezabel is used today to as one of the many ways to heap opprobrium upon women although it now suggests loose virtue, rather than the heresy or doctrinal sloppiness mentioned in the Bible.

Jezebel encouraged the worship of Baal and Asherah, as well as purging the prophets of Yahweh from Israel.  This so damaged the house of Omride that the dynasty fell.  Ever since, the Jews have damned Jezabel as power-hungry, violent and whorish.  However, she was one of the few women of power in the Bible and there is something of a scriptural dislike of powerful women, an influence which seems still to linger among the secular.

In the Book of Revelation (2:20-23), Jezebel's name is linked with false prophets:

20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.

21 I have given her time to repent of her immorality, but she is unwilling.

22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways.

23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.

Lorenzo de' Medici (circa 1534) by Giorgio Vasari (1511-1574).

On 26 April 1478, after the failure of the "Pazzi conspiracy" to murder the ruler of Florence, Lorenzo di Piero de' Medici (Lorenzo the Magnificent 1449–1492), Jacopo de' Pazzi (1423-1478) was defenestrated.

In 1483, Prague's Old-Town, the bodies of seven murdered New-Town aldermen were defenestrated.  (Second defenestration of Prague).

On 16 May 1562, Adham Khan (1531-1652), The Mughal emperor Akbar the Great’s (1542-1605) general and foster brother, was defenestrated (twice!) for murdering a rival general, Ataga Khan (d 1562).  Akbar was woken up in the tumult after the murder. He struck Adham Khan down personally with his fist and immediately ordered his defenestration by royal order. The first time, his legs were broken but he remained alive.  Akbar ordered his defenestration a second time, killing him. Adham Khan had wrongly counted on the influence of his mother and Akbar's wet nurse, Maham Anga (d 1562) to save him as she was almost an unofficial regent in the days of Akbar's youth.  Akbar personally informed Maham Anga of her son's death, to which, famously, she commented, “You have done well”.  After forty days and forty nights, she died of acute depression.

On the morning of 1 December 1640, in Lisbon, a group of supporters of the Duke of Braganza party found Miguel de Vasconcelos (1590-1640), the hated Portuguese Secretary of State of the Habsburg Philip III (1605-1665), hidden in a closet, killed and defenestrated him.  His corpse was left to the public outrage.

On 11 June 1903, a group of Serbian army officers murdered and defenestrated King Alexander (1876-1903) and Queen Draga (1866-1903).

Poster of Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943), Ethiopia, 1936.

In 1922, Italian politician and writer Gabriele d'Annunzio (1863-1938) was temporarily crippled after falling from a window, possibly pushed by a follower of Benito Mussolini.  The Duce might almost have been grateful had he suffered the illustrious fate of defenestration, the end of not a few kings and princes.   Instead, Italian communist partisans found him hiding in the back of a truck with his mistress Clara Petacci (1912-1945), attempting to flee to neutral Switzerland.  Taken to a village near Lake Como, on 28 April 1945, both were summarily executed by firing squad, their bodies hung upside down outside a petrol station where the corpses were abused by the mob.  When Hitler saw the photographs, he quickly summoned Otto Günsche (1917–2003), his personal SS adjutant, repeating his instruction that nothing must remain of him after his suicide.

On 10 March 10 1948, the Czechoslovakian minister of foreign affairs Jan Masaryk (1886-1948) was found dead (in his pajamas), in the courtyard of the Foreign Ministry below his bathroom window. The initial (KGB) investigation stated that he committed suicide by jumping out of the window although a 2004 police investigation concluded that he was defenestrated by the KGB.  Mr Putin (Vladimir Vladimirovich Putin; b 1952; president or prime minister of Russia since 1999) started life in the KGB and may have learned his lessons well.

In 1968, the son of the PRC's (People's Republic of China) future paramount leader Deng Xiaoping (2004-1997), Deng Pufang (b 1944), was thrown from a window by Red Guards during the Cultural Revolution (1966-1976).

In 1977, as a result of political backlash against his album Zombie, musician Fela Kuti's (1938-1997) mother (Chief Funmilayo Ransome-Kuti, 1900-1978) was thrown from a window during a military raid on his compound.  In addition, the commanding officer defecated on her head, while the soldiers burned down the compound, destroying his musical equipment, studio and master tapes.  Adding insult to injury, they later jailed him for being a subversive.

On 2 March 2007, Russian investigative journalist Ivan Safronov (1956-2007), who was researching the Kremlin's covert arms deals, fell to his death from a fifth floor window.  There was an investigation and the death was ruled to be suicide, a cause of death which of late has become uncommonly common in Russia, people these days often falling from windows high above the ground.

Dominion Centre, Toronto.

On 9 July 1993, in an unusual case of self-defenestration, Toronto attorney Garry Hoy (1955-1993) fell from a window after a playful attempt to prove to a group of new legal interns that the windows of Toronto’s Dominion Centre were unbreakable.  The glass sustained the manufacturer’s claim but, intact, popped out of the frame, the unfortunate lawyer plunging to his death.  Mr Hoy also held an engineering degree and is said to have many times performed the amusing stunt.  Unfortunately he didn’t live to explain to the interns how the accumulation of stresses from his many impacts may have contributed to the structural failure.

Burl & Burr

Burl (pronounced burl)

(1) A small knot or lump in wool, thread, or cloth.

(2) A dome-shaped growth on the trunk of a tree; a wart-like structure which can be 1 m (39 inches) or more across and .5 m (19 inches) or more in height; typically harvested and sliced to make the intricately patterned veneers used in furniture or car interiors.

(3) To remove burls from (cloth) in finishing (which technically means the same as to de-burl).

(4) In Scottish, Australian and NZ slang (1) an attempt; to try (especially in the phrases “give it a burl” & (2) “going for a burl” (going for a drive in a car) (both largely archaic and the latter restricted to the antipodes).

1400–1450: From the late Middle English burle (a small knot or flaw in cloth), from the Old French bouril & bourril (flocks or ends of threads which disfigure cloth), from the Old French bourre & burle (tuft of wool) and akin to the Medieval Latin burla (bunch, sheaf), from the Vulgar Latin burrula (small flock of wool), from the Medieval Latin burra (flock of wool, fluff, coarse hair; shaggy cloth).  The source of the Latin forms is unknown.  The slang forms are probably from the Scottish birl (a twist or turn) but use in this sense seems now to be restricted to Scotland and the South Island of New Zealand.  The large, rounded outgrowth on the trunk or branch of a tree can be highly prized if on a species (most famously walnut) where the timber of a burl develops the swirling, intricate patterns which are used as thinly sliced veneers in the production of furniture and other fine products, notably in car interiors.  Burls develop from one or more twig buds, the cells of which continue to multiply but never differentiate so the twig can elongate into a limb.  In American English, burl has been used to describe "a knot or excrescence on a walnut or other tree" since 1868 but burr is now often used interchangeably.  Burls rarely cause harm to trees but careless (often unlawful) harvesting can cause damage.  The related noun is burler; the noun plural is burls.  The present participle is burling, the simple past and past participle burled.

Burl was productive in English although some forms have a tangled history.  The adjective burly is derived from the circa 1300 borlich (excellent, noble; handsome, beautiful), probably from the Old English borlice (noble, stately (literally "bowerly", ie fit to frequent a lady's apartment)).  The sense evolved by circa 1400 to mean "stout, sturdy" and later "heavily built".  Some etymologists also suggest a connection between the Old English and the Old High German burlih (lofty, exalted) which was related to burjan (to raise, lift).  In Middle English, it was applied also to objects (even transitory things like cloud formations) but has long been restricted to people. 

The noun burlesque (piece composed in burlesque style, derisive imitation, grotesque parody) had been in use since the 1660s, the earlier adjective (odd, grotesque), from the 1650s, from the sixteenth century French burlesque, from the Italian burlesco (ludicrous), from burla (joke, fun, mockery), presumably from the Medieval Latin burra (trifle, nonsense (literally "flock of wool" and thing something light and trivial)).  The more precise adjectival meaning "tending to excite laughter by ludicrous contrast between the subject and the manner of treating it" is attested in English by 1700.  Comedy and burlesque represent the two great traditions of representational ridicule, the former draws characters in conventional form, the latter by using a construct quite unlike themselves.  As long ago a 1711, one critic described burlesque as existing in two forms, the first represents mean persons in accoutrements of heroes, the other describes great persons acting and speaking like the basest among the people.  By the late nineteenth century, it typically meant "travesties on the classics and satires on accepted ideas" and vulgar comic opera while the modern sense of something risqué ("a variety show featuring striptease) is an invention of American English which co-evolved during the same era and became predominant by the 1920s..

The noun burlap (coarse, heavy material made of hemp, jute, etc., used for bagging) dates from the 1690s, the first element probably from the Middle English borel (coarse cloth), from the burel or the Dutch boeren (coarse), although there may have been some confusion with boer (peasant).  The second element, -lap, meant "piece of cloth".  There has been debate about the noun hurly-burly (originally hurlyburly) (commotion, tumult) which in the 1530s was apparently an alteration of the phrase hurling and burling, a reduplication of the fourteenth century hurling (commotion, tumult), from the verbal noun of hurl.  Shakespeare had hurly (tumult, uproar) and the early fifteenth century hurling time was the name applied by chroniclers to the period of tumult and commotion around Wat Tyler's (circa 1341–1381; a leader of the 1381 Peasants' Revolt in England) rebellion.   In the early nineteenth century a hurly-house was said to be a "large house in a state of advanced disrepair" and there is presumably some connection with the dialectal Swedish hurra (whirl round) but it’s all quite murky and whether burly in this context is related to burl in the sense of something rough or merely coincidental a rhyme is uncertain.

Burr (pronounced bur)

(1) A rough or irregular protuberance on any object, as on a tree (spelled also as burl).

(2) A small, handheld, power-driven milling cutter, used by machinists and die makers for deepening, widening, or undercutting small recesses (technically called burr grinders which, with a revolving disk or cone with abrasive surfaces are used to smooth burr holes).

(3) In metal fabrication, a protruding, ragged edge raised on the surface of metal during drilling, shearing, punching, or engraving (spelled also as buhr); a blank punched out of a piece of sheet metal.

(4) A washer placed at the head of a rivet.

(5) In ceramics, a fragment of brick fused or warped in firing.

(6) In any form of engineering, to form a rough point or edge on.

(7) In structural phonetics, (1) a pronunciation of the r-sound as a uvular fricative trill, as in certain Northern English dialects (of which the Northumberland is an exemplar) or the retroflex r of the West of England, (2) a pronunciation of the r-sound as an alveolar flap or trill, as in Scottish English or (3) any pronunciation popularly considered rough or nonurban.

(8) To speak with a burr (to speak roughly, indistinctly, or inarticulately) (can be applied neutrally or as a (usually class-loaded disparagement).

(9) A whirring sound or rough, humming sound.

(10) In the sense of a broad ring on a spear or tilting lance (placed below the grip to prevent the hand from slipping), a variant of burrow (in obsolete sense: borough) (dating from the sixteenth century and now rare except in historic reference).

(11) In geology, a mass of hard siliceous rock surrounded by softer rock.

(12) A sharp, pointy object, such as a sliver or splinter (regionally specific).

(13) As bur; a seed pod with sharp features that stick in fur or clothing.

(13) In anatomy, the ear lobe (archaic).

(14) In zoology, the knot at the bottom of an antler (analogous with the burrs (or burls) on trees.

1375–1425: From the late Middle English burre (possibly related to the Old English byrst (bristle)), burrewez (plural) & buruhe (circle), a variant of brough (round tower), an evolutionary fork of which became the Modern English broch.  It was cognate with the Danish burre & borre (burdock, burr) and the Swedish borre (sea-urchin).

The spelling burr was a variant of the original bur, the addition probably a tribute by the written to the spoken long R sound, the use in phonetics noted from the 1750s, presumably both imitative and associative, the sound being thought of as rough like a bur; the onomatopoeic form may be compared with the French bruire.  The original idea of "rough sound of the letter -R" (especially that common in Northumberland) was later extended to "northern accented speech" in general and was soon integrated into the English class system as one of many class identifiers.  It may be the sound of the word is imitative of the speech peculiarity itself, or it was adapted from one of the senses of bur (the late fourteenth century phrase “to have a bur in (one's) throat” was a figure of speech suggesting the choking sensation or huskiness associated with having something rough caught in the windpipe) but the authoritative Oxford English Dictionary (OED) notes that despite the similarity, the Scottish -r- is a lingual trill, not a true burr.

The circa 1300 bur (prickly seed vessel of some plants) from the Middle English burre was from a Scandinavian source, either the Danish borre, the Swedish hard-borre or the Old Norse burst (bristle), from the primitive Indo-European bhars.  In the 1610s, it was transferred to refer to a "rough edge on metal" which led ultimately to the use in phonetics and the name give to various tools and appliances.  The noun burstone dates from the late thirteenth century and was an adaptation from the Middle English burre, the stone so-named presumably because of its roughness.  Aaron Burr (1756–1836, US vice-president (1800–1804)) fled after killing a political rival in a duel and plotted to create an independent empire in the western US.  In 1807 he was acquitted on a charge of treason.  To remove a burr (typically in engineering or carpentry) is to deburr (or debur).  The noun plural is burrs, the present participle burring and the simple past & past participle burred.  The homophones are Bur & brr.

The noun rhotacism dates from 1830 in the sense of “an extensive or particular use of 'r'”, from the Modern Latin rhotacismus, from the Ancient Greek rhotakizein, from rho (the letter -r-), from the Hebrew or Phoenician roth.  A technical adaptation from 1844 was the use to describe the conversion of another sound, usually "s" to "r" (as in Aeolian Greek, which at the end of words changed -s to –r, the related forms being rhotacize & rhotacization.

European burr (or burl) walnut with extensive “bud eyes”.

Regarding timber veneers, the conventional wisdom is that burl is American English while burr is used in the rest of the English-speaking world.  That’s not accurate although burl in this sense is an American innovation from 1868 and probably a useful one.  In the specialized arboreal branch of botany, the words cancer and canker were also once used to describe the growths on trees but these uses seem never to have extended beyond the profession.

Burr (or burl) walnut interior detailing on 1967 Mercedes-Benz 600 (W100) Landaulet (top) and 1963 & 1965 Jaguar Mark Xs (bottom).

In another specialized field, those in carpentry concerned with fine veneers, there are further distinctions, some defining a burr as an English word meaning a type of growth on a side of a tree which is full of “bud eyes” (the most distinctive pattern associated with expensive veneers) while burl is of US origin and refers to any type of growth on the side of a tree, including burrs.   That would seem to suggest burl would thus include the healing growth over surface damage or broken branches.  Others, notably timber merchants seem most often to regard burls as any highly figured wood with twisted and contorted grain regardless of whether it comes from a growth on the side of a tree, root, stump, or has grown all the way up the trunk, and whether it contains bud eyes or not.  In commerce, this is doubtlessly useful because people buy timber for veneering on the basis of appearance rather than where it happened to grow.  It would of course be useful if one word could be accepted to mean the growth on a tree and the other the harvested timbers from these growths but, being English, such things never happen.

Burrs (or burls) on a tree.  Burls should not be confused with galls which are small and form along twigs and leaves.  Burls are much larger and form on trunks and branches as an integral part of the tree.  Galls grow outside and are independent of the tree.