Asperger

Asperger (pronounced a-spuh-guh or a-spr-gr)

(1) In neo-paganism and modern witchcraft, a ceremonial bundle of herbs or a perforated object used to sprinkle water (in spells as “witches water”), usually at the commencement of a ritual.

(2) In neurology, as Asperger's syndrome (less commonly Asperger syndrome), an autism-related developmental disorder characterised by sustained impairment in social interaction and non-verbal communication and by repetitive behaviour as well as restricted interests and routines.  The condition was named after Austrian pediatrician Hans Asperger (1906–1980).

Pre-1300: The surname Asperger was of German origin and was toponymic (derived from a geographical location or feature).  The town of Asperg lies in what is now the district of Ludwigsburg, Baden-Württemberg, in south-west Germany and in German, appending the suffix “-er” can denote being “from a place”, Asperger thus deconstructs as “someone from Asperg” and in modern use would suggest ancestral ties to the town of Asperg or a similar-sounding locality.  Etymologically, Asperg may be derived from older Germanic or Latin roots, possibly meaning “rough hill” or “stony mountain” (the Latin asper meaning “rough” and the German berg meaning “mountain or hill”.  The term “Asperger’s syndrome” was in 1976 coined by English psychiatrist Lorna Wing (1928–2014), acknowledging the work of Austrian pediatrician Hans Asperger (1906–1980).  Dr Wing was instrumental in the creation of the National Autistic Society, a charity which has operated since 1962.  Asperger is a noun (capitalized if in any context used as a proper noun).  Aspergerian & Aspergic are nouns; the noun plural forms being Aspergers, Aspergerians & Aspergics.  In the literature, Aspergerian & Aspergic (of, related to, or having qualities similar to those of Asperger's syndrome (adjective) & (2) someone with Asperger's syndrome (noun)) appear both to have been used.  In general use “Asperger's” was the accepted ellipsis of Asperger's syndrome while the derogratory slang forms included Aspie, autie, aspie, sperg, sperglord & assburger, now all regarded as offensive in the same way “retard” is now proscribed.

The noun asperges described a sprinkling ritual of the Catholic Church, the name was applied also to an antiphon intoned or sung during the ceremony.  It was from the Late Latin asperges, noun use of second-person singular future indicative of aspergere (to scatter, strew upon, sprinkle), the construct being ad (to, towards, at) + spargere (to sprinkle).  The use in Church Latin was a learned borrowing from Latin aspergō (to scatter or strew something or someone; to splash over; to spot, stain, sully, asperse; besmirch; (figuratively) to bestow, bequeath something to, set apart for) the construct being ad- +‎ spargō (strew, scatter; sprinkle; moisten).  The origin lay in the phrase Asperges me, Domine, hyssopo et mundabor (Thou shalt sprinkle me, O Lord, with hyssop, and I shall be cleansed), from the 51^st Psalm (in the Vulgate), sung during the rite of sprinkling a congregation with holy water.  Hyssop (any of a number of aromatic bushy herbs) was from the Latin hȳsōpum, from the Ancient Greek ὕσσωπος (hússōpos), of Semitic origin and the idea was would be cleansed of one’s sins.  In the Old English the loan-translation of the Latin aspergere was onstregdan.

The three most recent popes demonstrate their aspergillum (also spelled aspergill) technique while performing the sprinkling rite.  In the more elaborate rituals, it's often used in conjunction with a container called an aspersorium (holy water bucket).  Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022, left), Francis (1936-2025; pope 2013-2025, centre) and Leo XIV (b 1955; pope since 2025, right).

In the Christian liturgy, an aspergillum was used to sprinkle holy water and the borrowing, adaptation and re-purposing of ceremonies, feasts days and such from paganism widely was practiced by the early Church.  In the Bible (notably chapter 14 in the Old Testament’s Book of Leviticus) there are descriptions of purification rituals involving the use of cedar wood, hyssop, and scarlet wool to create an instrument for sprinkling blood or water and historians sometimes cite this as “proto-aspergillum”.  While it seems the earliest known use on English of “aspergillum” dates from 1649, the documentary evidence is clear the practice in the Christian liturgy was ancient and common since at least the tenth century.  Exactly when the ritualistic practice began isn’t known but because water is so obviously something used “to cleanse”, it’s likely it has been a part of religious rituals for millennia before Christianity.

Asperger ceremonial herb bundle.

The use of the “asperger” in neo-paganism & witchcraft was a continuation of the concept and well documented in the remarkably prolific literature (some book shops have dedicated sections) devoted to modern witchcraft and the construction of the objects (a bundle of fresh herbs or a perforated object for sprinkling water) is a lineal descendent of the aspergillum of the Medieval church and that makes sense, both institutions devoted to the process of cleansing although the targets may have differed.  According to Ancient Pathways Witchcraft (which sounds an authoritative source), although it’s the fluid which does the cleansing, the asperger is significant because it symbolizes “the transformative and cleansing properties of water…”, rinsing away “…spiritual debris that might interfere with the sanctity of rituals.”  In both neo-paganism and witchcraft, the herbs used may vary and while, pragmatically, sometimes this was dictated by seasonal or geographical availability, priests and witches would also choose the composition based on some “unique essences” being better suited to “enhance the sacred water's effectiveness”.  Nor were herbs always used for, as in the rituals of the church, “an asperger might be a metal or wooden rod designed with perforations or an attached mesh”, something like a “small brush or a dedicated holy water sprinkler akin to those seen in Christian liturgy.”  Again, it was the sprinkling of the water which was the critical element in the process, the devices really delivery systems which, regardless of form, existed to transform simple water into “a divine medium of purity and transformation.”  That said, their history of use did vest them with tradition, especially when certain herbs were central to a spell.

Dr Hans Asperger at work, Children's Clinic, University of Vienna, circa 1935.

The term “Asperger’s syndrome” first appeared in a paper by English psychiatrist Lorna Wing (1928–2014) although use seems not to have entered the medical mainstream until 1981.  Dr Wing (who in 1962 was one of the founders of the charitable organization the National Autistic Society) named it after Austrian pediatrician Hans Asperger (1906–1980) who first described the condition in 1944, calling it autistischen psychopathen (autistic psychopathy).  Dr Wing was instrumental in the creation of the National Autistic Society, a charity which has operated since 1962.  The German autistischen was an inflection of autistisch (autistic), the construct being Autist (autistic) +‎ -isch (an adjectival suffix).

Dementia Praecox, oder Gruppe der Schizophrenien (1911) by Eugen Bleuler.

The English word autism was from the German Autismus, used in 1913 by Swiss psychiatrist and eugenicist Eugen Bleuler (1857-1939), the first known instance dating from 1907 and attributed by Swiss psychiatrist & psychotherapist Carl Jung (1875-1961) as an alternative to his earlier “auto-erotism” although in his book Dementia Praecox, oder Gruppe der Schizophrenien (Precocious Dementia, or Group of Schizophrenias, 1911) Bleuler differentiated the terms.  The construct of the word was the Ancient Greek αὐτός (autos) (self) + -ισμός (-ismós) (a suffix used to form abstract nouns of action, state or condition equivalent to “-ism”).  Being a time of rapid advances in the relatively new discipline of psychiatry, it was a time also of linguistic innovation, Dr Bleuler in a Berlin lecture in 1908 using the term “schizophrenia”, something he’d been using in Switzerland for a year to replace “dementia praecox”, coined by German psychiatrist Emil Kraepelin's (1856-1926).  What Dr Bleuler in 1913 meant by “autistic” was very different from the modern understanding in that to him it was a symptom of schizophrenia, not an identifiably separate condition.  In the UK, the profession picked this up and it was used to describe “a tendency to turn inward and become absorbed in one's own mental and emotional life, often at the expense of connection to the external world” while “autistic thinking” referred to those who were “self-absorbed, fantasy-driven, and detached from reality; thinking patterns, commonly seen in those suffering schizophrenia.”

Looking Up was the monthly newsletter of the International Autism Association and in Volume 4, Number 4 (2006), it was reported Lindsay Lohan’s car had blocked the drop-off point for Smashbox Cares, a charity devoted to teaching surfing to autistic youngsters.  Arriving at the designated spot at Malibu’s Carbon Beach, the volunteers were delayed in their attempt to disembark their charges, something of significance because routine and predictability is important to autistic people.  To make up for it, Ms Lohan staged an impromptu three hour beach party for the children, appearing as a bikini-clad DJ.  Apparently, it was enjoyed by all.

Autistic Disturbances of Affective Contact (1943) by Leo Kanner.

The modern sense of “autistic” began to emerge in the 1940s, among the first to contribute the Austrian-American psychiatrist Leo Kanner (1894–1981) who in 1943 published a paper using the phrase “early infantile autism” to describe a distinct syndrome (which now would be understood as autism spectrum disorder).  The following year, in Vienna, Dr Asperger wrote (seemingly influenced by earlier work in Russia) of his observational studies of children, listing the behaviors he associated with the disorder and unlike some working in the field during the 1940s, Dr Asperger wasn’t wholly pessimistic about his young patients, writing in Autistic Psychopathy in Childhood (1944): “The example of autism shows particularly well how even abnormal personalities can be capable of development and adjustment. Possibilities of social integration which one would never have dreamt of may arise in the course of development.”  Many of the documents associated with Dr Asperger’s work were lost (or possibly taken to the Soviet Union) in the chaotic last weeks of World War II (1939-1945) and it wasn’t until Dr Wing in the 1970s reviewed some material from the archives that his contributions began to be appreciated although not until 1992 did “Asperger’s Syndrome” became a standard diagnosis.

DSM IV (1994).  Not all in the profession approved of the reclassification of Asperger’s syndrome under the broader Autism Spectrum Disorder, believing it reduced the depth of diagnostic evaluation, flattened complexity and was disconnected from clinical reality.  There was also regret about structural changes, DSM-5 eliminating the multiaxial system (Axes I–V), which some clinicians found useful for organizing information about the patient, especially Axis II (personality disorders) and Axis V (Global Assessment of Functioning).

Asperger’s Syndrome first appeared in the American Psychiatric Association's (APA) classification system when it was added to the fourth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-IV, 1994) and the utility for clinicians was it created a sub-group of patients with autism but without a learning disability (ie characterized by deficits in social interaction and restricted interests, in the absence of significant language delay or cognitive impairment), something with obvious implications for treatment.  In the DSM-5 (2013), Autism Spectrum Disorder (ASD) was re-defined as a broader category which combined Asperger syndrome, Autistic Disorder & PDD-NOS (Pervasive Developmental Disorder Not Otherwise Specified) into a single ASD diagnosis, the editors explaining the change as a reflection of an enhanced understanding of the condition, the emphasis now on it being something with varying degrees of severity and presentation rather than distinct types.

However, although after 2013 the term no longer appeared in the DSM, it has remained in popular use, the British military historian Sir Antony Beevor (b 1946) in Ardennes 1944 (2015, an account of the so-called "Battle of the Bulge") speculating of Field Marshal Bernard Montgomery (First Viscount Montgomery of Alamein, 1887–1976) that "one might almost wonder whether [he] suffered from what today would be called high-functioning Asperger syndrome."  The eleventh release of the World Health Organization’s (WHO) International Classification of Diseases (ICD) (ICD-11) aligned with the DSM-5 and regards what once would have been diagnosed as Asperger’s Syndrome to be deemed a relatively mild manifestation of ASD.  The diagnostic criteria for ASD focus on deficits in social communication and interaction, as well as repetitive behaviors and interests.  Although no longer current, the DSM IV’s criteria for Asperger's Disorder remain of interest because while the label is no longer used, clinicians need still to distinguish those in the spectrum suffering some degree of learning disability and those not so affected:

DSM-IV diagnostic criteria for Asperger’s Disorder (299.80).

A. Qualitative impairment in social interaction, as manifested by at least two of the following:

(1) marked impairments in the use of multiple nonverbal behaviors such as eye-to-eye gaze, facial expression, body postures, and gestures to regulate social interaction.

(2) failure to develop peer relationships appropriate to developmental level.

(3) a lack of spontaneous seeking to share enjoyment, interests, or achievements with other people (eg by a lack of showing, bringing, or pointing out objects of interest to other people).

(4) lack of social or emotional reciprocity.

B. Restricted repetitive and stereotyped patterns of behavior, interests, and activities, as manifested by at least one of the following:

(1) encompassing preoccupation with one or more stereotyped and restricted patterns of interest that is abnormal either in intensity or focus.

(2) apparently inflexible adherence to specific, non-functional routines or rituals.

(3) stereotyped and repetitive motor mannerisms (eg hand or finger flapping or twisting, or complex whole-body movements).

(4) persistent preoccupation with parts of objects.

C. The disturbance causes clinically significant impairment in social, occupational, or other important areas of functioning

D. There is no clinically significant general delay in language (eg single words used by age 2 years, communicative phrases used by age 3 years).

E. There is no clinically significant delay in cognitive development or in the development of age-appropriate self-help skills, adaptive behavior (other than social interaction), and curiosity about the environment in childhood.

F. Criteria are not met for another specific Pervasive Developmental Disorder or Schizophrenia.

The term in the twenty-first century became controversial after revelations of some of Dr Asperger's activities during the Third Reich (Austria annexed by Germany in 1938) which included his clinic in Vienna sending selected children to be victims of Aktion T4 (a mass-murder programme of involuntary euthanasia targeting those with disabilities), an operation which ran at times in parallel with the programmes designed to exterminate the Jews, Gypsies, homosexuals and others.  While there is no surviving documentary evidence directly linking Dr Asperger to the selection process which decided which children were to be killed, researchers have concluded the records suggest his construction of what came later to be called “Asperger’s syndrome” was actually that very process with an academic gloss.  Because those Dr Asperger so categorized were the autistic children without learning difficulties, they were thus deemed capable of being “cured” and thus spared from the T4’s lists, unlike the “uneducable” who would never be able to be made into useful German citizens.  While the surviving material makes clear Dr Asperger was at least a “fellow traveller” with the Nazi regime, in professional, artistic and academic circles there was nothing unusual or even necessarily sinister about that because in a totalitarian state, people have few other choices if they wish to avoid unpleasantness.  However, it does appear Dr Asperger may have been unusually co-operative with the regime and his pre-1945 publication record suggests sympathy with at least some aspects of the Nazis’ racial theories and eugenics.

Belladonna

Belladonna (pronounced bel-uh-don-uh)

(1) In botany, a poisonous Eurasian perennial herb, Atropa belladonna, of the nightshade family, having purplish-red flowers and poisonous black berries (sometimes also called deadly nightshade).

(2) In clinical pharmacology, a drug from the leaves and root of this plant, containing atropine or hyoscyamine and related alkaloids; used in medicine to check secretions and spasms, to relieve pain or dizziness, and as a cardiac and respiratory stimulant; the alkaloids affect the nervous system by blocking the effects of acetylcholine.

(3) A female given name (now rare).

1590-1600: A compound word, from the Italian belladonna, from the Medieval Latin blādōna (nightshade) which may have been of Gaulish origin.  The construct was bella (a stantivization of the singular feminine form of the adjective bello (beautiful)), from the Latin bellus (beautiful, pretty, handsome, pleasant, agreeable, charming) + donna, from the Late Latin domna, a shortened variant of the Latin domina (lady, mistress of an estate or household), from dominus (master), from domus (home) and a doublet of dama (dame).  Belladonna is a noun and is capitalized if used as given name or as the taxonomic genus within the family Solanaceae–Atropa (this largely archaic except as a historic reference).

Vesicaire rempant: A print of Henbane-Belladonna, woodcut on laid paper by an unknown illustrator in Commentaires de M. Pierre Andre Matthiole medecin senois sur les six livres de Pedacion Dioscoride Anazarbeen de la matière médicinale (1572) by Dr Pietre Andrea Mattioli, published by Guillaume Roville of Lyon.

The belladonna plant seems first to have been so described by Italian physician Andrea Mattioli (1501–circa 1577) who used the form herba bella donna.  Dr Mattioli was a pioneer in botanical classification and a diligent scientist who admitted (and corrected) his errors although some of his research methods would today shock, the data he published documenting the effects of poisonous plants gained by testing them on prisoners languishing in various royal dungeons.  Apart from the value to botanists and students of medical history, his texts and the high quality artwork they included have provided much source material for social historians interested in matters as diverse as the dyes used in clothing and the produce regionally available to chefs; his texts contain the first documented evidence of tomatoes being grown in Europe.

Belladonna: Lindsay Lohan in "deadly nightshade" print fabric.

The term belladonna introduced to English by the London-based botanist John Gerarde (circa 1545-1612) who almost certainly acquired from one of Mattioli’s textbooks and quickly it seems largely to have displaced the native English forms used for the plant including dwale, (from the Old English dwola (connected with the Modern English “dull”)) & morelle (from the Old French morele, from the Latin morella (black nightshade)).  Gerarde’s epic-length (1484 page) Herball, or Generall Historie of Plantes (1597), was one of the standard texts in English until well into the seventeenth century although it was later found substantially to be a plagiarised translation of Herball, or Generall Historie of Plantes (1597) by the Flemish physician Rembert Dodoens (1517–1585), a work translated into several languages in continental Europe.

Amaryllis Belladonna.

In eighteenth century Italian use, belladonna (literally "fair lady"), was understood to convey the meaning "beautiful woman" and, supposedly, the use in botany came from the cosmetic eye-drops women made from the juice (atropic acid) of the plant known in English as "deadly nightshade", the desired quality the property of dilating the pupils to create the alluring look young ladies desired.  The mid-nineteenth century explanation that it gained the nomenclature because it was used to poison beautiful women appears to have no basis in any European legal records and was likely a folk etymology alteration.  The Italian belladonna was certainly altered by folk etymology to bella donna (beautiful lady)) the original Medieval Latin being blādōna ("nightshade" and written variously as besulidus, belbulidus, belulidus or belhulidus), the meaning shift again motivated by the cosmetic use of nightshade for dilating the eyes and the authoritative German-Austrian Romanist and linguist Ernst Gamillscheg (1887-1971) suggested it was ultimately of Gaulish origin, the Italian botanist Luigi Anguillara (actually Luigi Squalermo, circa 1512-1570) using the spelling biasola.

Highly qualified content provider Pandora Kaaki (b 1998): Pulchra domina sed tribulation (the Latin for "a beautiful woman but trouble").

In modern use, Italian men note the legend that the more beautiful the flower of a belladonna, the more deadly its poison although this has no documented basis in botanical study it's never been disproved (were such research possible) so, according to the scientific method, it's not impossible there may be a link.  Attracted by the logic of this, the folk tradition in Italy was more beautiful a woman, the more problems she’s likely to cause, nulla altro che guai (nothing but trouble) the common vernacular form although one probably often uttered in hindsight.  Belladonna is known to have been used for medicinal purposes since Antiquity although it was the use to enlarge the pupils by women in Renaissance Italy for which lent it the romance.  The more sinister name (deadly nightshade) hints at its other chemical role and the dark berries the plant yields were known variously as “murderer’s berries”, “devil’s berries” & sorcerer’s berries, many suggesting it was the poison in William Shakespeare’s (1564–1616) Romeo and Juliet (1596) which made Juliet appear dead.  Things of course ended badly for the star-cross'd lovers but despite that belladonna remains in use as an ingredient in a number of medications, sold as a supplement and best known still for being in the drops used to dilate the eyes.

Romeo (Leonard Whiting (b 1950)) finds Juliet (Olivia Hussey (b 1951)) lying in a death-like coma after taking a potion, Franco Zeffirelli’s (1923–2019) production of Romeo and Juliet (1968).

Although so toxic that ingesting even a small quantity of its leaves or berries can be fatal (just a touch of the plant can irritate the skin), the medicinal benefits are real if the active chemicals (atropine & scopolamine) are correctly prepared and while there’s some overlap in their use, atropine as a muscle relaxant is more effective and useful also in regulating the heart rate.  In industrial applications it’s used as an antidote for insecticide poisoning and in chemical warfare agents.  Scopolamine has many sources apart from belladonna and is helpful in reducing body secretions, such as stomach acid and is an ancient sea-sickness treatment, thus the application to help with motion sickness, available in convenient skin patches.  Lethal though it can be, belladonna products are widely available as over-the-counter nutritional supplements in pump-sprays, ointments, tablets, and tincture (liquid).

Mason

Mason (pronounced mey-suhn)

(1) A person whose trade is building with units of various natural or artificial mineral products, as stones, bricks, cinder blocks, or tiles, usually with the use of mortar or cement as a bonding agent.

(2) A person who dresses stones or bricks.

(3) A clipping of Freemason (should always use an initial capital but frequently mason and variations in this context (masonry, masonism etc) appear; a member of the fraternity of Freemasons.

(4) To construct of or strengthen with masonry.

1175–1225: From the Middle English masoun & machun (mason), from the Anglo-Norman machun & masson, from the Old French masson & maçon (machun in the Old North French), from the Late Latin maciō (carpenter, bricklayer), from the Frankish makjon & makjō (maker, builder; to make (which may have some link with the Old English macian (to make)) from makōn (to work, build, make), from the primitive Indo-European mag- (to knead, mix, make), conflated with the Proto-West Germanic mattijō (cutter), from the primitive Indo-European metn- or met- (to cut).  Etymologists note there may have been some influence from another Germanic source such as the Old High German steinmezzo (stone mason (the Modern German Steinmetz has a second element related to mahhon (to make)), from the primitive Indo-European root mag-.  There’s also the theory of some link with the seventh century Medieval Latin machio & matio, thought derived from machina, source of the modern English machine and the medieval word might be from the root of Latin maceria (wall).    From the early twelfth century it was used as a surname, one of a number based on occupations (Smith, Wright, Carter etc) and the now-familiar use to denote “a member of the fraternity of freemasons” was first recorded in Anglo-French in the early fifteenth century Mason is a noun & verb, masonry & masonism are nouns, masoning is a verb, masoned is an adjective & verb and masonic is an adjective; the noun plural is masons.

The noun masonry was from the mid-fourteenth century masonrie, (stonework, a construction of dressed or fitted stones) and within decades it was used to describe the “art or occupation of a mason”.  It was from the fourteenth century Old French maçonerie from maçon.  The adjective Masonic was adopted in the 1767 in the sense of “of or pertaining to the fraternity of freemasons” and although it was early in the nineteenth century used to mean “of or pertaining to stone masons”, that remained rare, presumably because of the potential for confusion; not all stonemasons would have wished to have been thought part of the order.  The stonemason seems first to have been used in 1733.  An earlier name for the occupation was the fifteenth century hard-hewer while stone-cutter was from the 1530s (in the Old English there was stanwyrhta (stone-wright).  The US television cartoon series The Simpsons parodied the Freemasons in well-received episode called Homer the Great (1995) in which the plotline revolved around a secret society called the “Stonecutters”.  Dating from 1926, Masonite was a proprietary name of a type of fiberboard made originally by the Mason Fibre Company of Mississippi, named after William H. Mason (1877-1940 and a protégé of Thomas Edison (1847-1931) who patented the production process of making it.  In 1840, the word enjoyed a brief currency in the field of mineralogy to describe a type of chloritoid (a mixed iron, magnesium and manganese silicate mineral of metamorphic origin), the name honoring collector Owen Mason from Rhode Island who first brought the mineral to the attention of geologists.

The Mason jar was patented in 1858 by New York-based tinsmith John Landis Mason (1832–1902); it was a molded glass jar with an airtight screw lid which proved idea for the storage of preserves (usually fruits or vegetables), a popular practice by domestic cooks who, in season, would purchase produce in bulk and preserve it using high temperature water mixed with salt, sugar or vinegar.  The jars were in mass-production by the mid-1860s and later the jars (optimized in size to suit the quantity of preserved food a family would consume in one meal) proved equally suited to the storage and distribution of moonshine (unlawfully distilled spirits).  Much moonshine was distributed in large containers (the wholesale level) but the small mason jars were a popular form because it meant it could be sold in smaller quantities (the retail level) to those with the same thirst but less cash.

A mason jar (left), Mason jar with pouring spout (centre) and mason jar with handle (right).

For neophytes, the classic mason jar can be difficult to handle either to drink from or to pour the contents into a glass.  Modern moonshine distillers have however stuck to the age-old jar because it’s part of the tradition and customers do seem to like purchasing their (now lawful) spirits in one.  South of the Mason-Dixon Line, “passing the jar” is part of the ritual of the shared moonshine experience and, being easily re-sealable, it’s a practical form of packaging.  To make things easier still, lids with pourers are available (which true barbarians put straight to their lips, regarding a glass as effete) and there are also mason jars with handles.

The Mason-Dixon Line and the Missouri Compromise Line.  

The Mason-Dixon Line was named after English astronomers Charles Mason (1728–1786) and Jeremiah Dixon (1733–1779) who between 1763-1767 surveyed the disputed boundary between the colonial holdings of the Penns (Pennsylvania) and the Calverts (Maryland), one of the many boarders (New South Wales & Victoria in Australia, Kashmir in the sub-continent of South Asia etc) in the British Empire which were ambiguously described (or not drawn at all) which would be the source of squabbles, sometimes for a century or more.  The line would probably by history have little been noted had it not in 1804 become the boundary between "free" and "slave" states after 1804, New Jersey (the last slaveholding state north of the line) passed an act of abolition.  In popular use “south of the Mason-Dixon Line” thus became the term used to refer to “the South” where until the US Civil War (1861-1865) slave-holding prevailed although, in a narrow technical sense, the line created by the Missouri Compromise (1820) more accurately reflected the political and social divisions.

A mason’s mark etched into a stone (left) and and image created from one of the registers of mason’s marks (right).

A mason's mark is literally a mark etched into a stone by as mason and historically they existed in three forms (1) an identifying notch which could be used by those assembling a structure as a kind of pattern so they would know where one stone was to be placed in relation to another, (2) as an mark to identify the quarry from which the stone came (which might also indicate the type of rock or the quality but this was rare within the trade where there tended to be experts at every point in the product cycle) and (3) the unique identifying mark of the stonemason responsible for the finishing (rather in the manner of the way the engineer assembling engines in companies like Aston Martin or AMG stamp their names into the block).  With the masons, these were known also bankers’ marks because, when the payment was by means of piece-work (ie the payment was by physical measure of the stone provided rather than the time spent) the tally-master would physically measure the stones and pay according to the cubic volume.  Every mason, upon their admission to the guild would enter into a register their unique mark.

Reinhard Heydrich (second from left, back to camera) conducting a tour of the SS Freemasonry Museum, Berlin, 1935.

Freemasonry has always attracted suspicion and at times the opposition to them has been formalized.  As recently as the papacy of Pius XII (1876-1958; pope 1939-1958), membership of Freemasonry was proscribed for Roman Catholics, Pius disapproving of the sinister, secretive Masons about as much as he did of communists and homosexuals.  In that he was actually in agreement with the Nazis.  By 1935, the Nazis considered the “Freemason problem” solved and the SS even created a “Freemason Museum” on Berlin’s Prinz-Albrecht-Palais (conveniently close to Gestapo headquarters) to exhibit the relics of the “vanished cult”.  SS-Obergruppenführer (Lieutenant-General) Reinhard Heydrich (1904–1942; head of the Reich Security Main Office 1939-1942) originally included the Freemasons on his list of archenemies of National Socialism which, like Bolshevism, he considered an internationalist, anti-fascist Zweckorganisation (expedient organization) of Jewry.  According to Heydrich, Masonic lodges were under Jewish control and while appearing to organize social life “…in a seemingly harmless way, were actually instrumentalizing people for the purposes of Jewry”.  That wasn’t the position of all the Nazis however.  Hermann Göring (1893–1946; leading Nazi 1922-1945 and Reichsmarschall 1940-1945) revealed during the Nuremberg Trial (1945-1946) that on the day he joined the party, he was actually on his way to join the Freemasons and was distracted from this only by a “toothy blonde” while during the same proceedings, Hjalmar Schacht (1877–1970; President of the German Central Bank (Reichsbank) 1933–1939 and Nazi Minister of Economics 1934–1937) said that even while serving the Third Reich he never deviated from his belief in the principles of “international Freemasonry”.  It’s certainly a trans-national operation and the Secret Society of the Les Clefs d’Or has never denied being a branch of the Freemasons.

In an indication they'll stop at nothing, the Freemasons have even stalked Lindsay Lohan.   In 2011, Lindsay Lohan was granted a two-year restraining order against alleged stalker David Cocordan.  The order was issued some days after she filed complaint with police who, after investigation by their Threat Management Department, advised the court Mr Cocordan (who at the time had been using at least five aliases) “suffered from schizophrenia”, was “off his medication” and had a "significant psychiatric history of acting on his delusional beliefs.”  That was worrying enough but Ms Lohan may have revealed her real concerns in an earlier tweet on X (then known as Twitter) in which she included a picture of David Cocordan, claiming he was "the freemason stalker that has been threatening to kill me- while he is TRESPASSING!", adding "im actually scared now- the blood in the 'cults' book was too much.  All my fans, my supporters, please stand by me. (sic)".  Being stalked by a schizophrenic is bad enough but the thought of being hunted by a schizophrenic Freemason truly is frightening.  Apparently an unexplored matter in the annals of psychiatry, it seems the question of just how schizophrenia might particularly manifest in Freemasons awaits research so there may be a PhD there for someone, the obvious question to explore being (1) does Freemasonry tend to attract schizophrenics or (2) does Freemasonry tend to induce schizophrenia?  As far as is known, there have been no further reports of Ms Lohan being a victim of Masonic stalking but few doubt the Freemason will have kept open their "Lindsay Lohan file". 

The problem Ms Lohan identified has long been known.  In the US, between 1828-1838 there was an Anti-Mason political party which is remembered now as one of the first of the “third parties” which over the decades have often briefly flourished before either fading away or being absorbed into one side or the other of what has for centuries tended towards two-party stability.  Its initial strength was that it was obsessively a single-issue party which enabled it rapidly to gather support but that proved ultimately it’s weakness because it never adequately developed the broader policy platform which would have attracted a wider membership.  The party was formed in reaction to the disappearance (and presumed murder) of a former Mason who had turned dissident and become a most acerbic critic and the suspicion arose that the Masonic establishment had arranged his killing to silence his voice.  They attracted much support, including from many church leaders who had long been suspicious of Freemasonry and were not convinced the organization was anything but anti-Christian.  Because the Masons were secretive and conducted their meetings in private, their opponents tended to invent stories about the rituals and ceremonies (stuff with goats often mentioned) and the myths grew.  The myths were clearly enough to secure some electoral success and the Anti-Masons even ran William Wirt (1772-1834 and still the nation’s longest-serving attorney-general (1817-1829)) as their candidate in the 1832 presidential election where he won 7.8% of the popular vote and carried Vermont, a reasonable achievement for a third-party candidate.  Ultimately though, that proved the electoral high-water mark and most of its members thereafter were absorbed by the embryonic Whig Party.

Versus

Versus (pronounced vur-suhs or vur-suhz)

(1) Against, used especially to indicate an action brought by one party against another in a court of law, or to denote competing teams or players in a sporting contest.

(2) As compared to or as one of two (or more) choices; as alternative to; in contrast with.

1400–1450: From the Late Middle English, from the Latin versus (facing; literally “towards” ie “turned so as to face (something), opposite, over against) and originally the past participle of vertere (to turn, change, overthrow, destroy), from the primitive Indo-European wert- (to turn, wind) from the root *wer (to turn, bend).  Versus is a preposition, the accepted abbreviations are “v” & “vs”.  The Latin vertere being a word of conflict, it’s been predictably productive in English.  In psychology, ambivert & ambiversion were coined in 1927 to describe a "person exhibiting features of an extrovert and an introvert.  Advert was an adaptation of the mid-fifteenth century averten (to turn (something) aside) from the twelfth century Old French avertir (later advertir) (to turn, direct; turn aside; make aware, inform) from the Latin advertere (turn toward, turn to).  English restored the -d- in the sixteenth century.  Versus is a preposition.

Averse was a mid-fifteenth century form meaning "turned away in mind or feeling, disliking, unwilling", from the Old French avers (hostile, antagonistic) and directly from the Latin aversus (turned away, turned back), past participle of avertere (to direct one's attention to; give heed, literally "to turn toward”).  Averse in English is used almost exclusively in the mental sense, while averted is applied to physical acts.  Advertise was from the early fifteenth century advertisen (to take notice of (a sense now obsolete)), from the Old French advertiss-, present-participle stem of the twelfth century advertir (the earlier form was avertir) (make aware, call attention, remark; turn, turn to), again from the Latin advertere.  The mid-fifteenth century transitive sense of "give notice to others, inform, warn; make clear or manifest" was by influence of advertisement; the specific commercial meaning "call attention to goods for sale, rewards, etc" not in use until the late eighteenth century.  The idea of the adversary (unfriendly opponent, enemy) emerged originally in religious writing as a descriptor of Satan as the enemy of man.  It was from the mid-fourteenth century aduersere (hostile opponent, enemy), from the thirteenth century Anglo-French adverser and the twelfth century Old French adversarie (which in Modern French is adversaire), from the Latin adversarius (an opponent, rival, enemy) the noun use of the adjective meaning "opposite, hostile, contrary.  The Classical Latin was glossed in Old English by wiðerbroca.

The verso (reverse, back, or other side of some object," especially a printed page or book) dates from 1839 and was from the Latin verso (folio), ablative singular neuter of versus, past participle of vertere (to turn).  Retroversion was first noted in the 1580s in the sense of a “tilting or turning backward" noun of action or state from the Latin retroversus (turned or bent backwards).  The late fourteenth century controversy (disputation, debate, prolonged agitation of contrary opinions) was from the from Old French controversie (quarrel, disagreement" from the Latin controversia (a turning against; contention, quarrel, dispute), from controversus (turned in an opposite direction, disputed, turned against), the construct being contra "against" + versus (turned toward or against), past participle of vertere.  Vice versa (the order being changed) dates from circa 1600, the construct being vice, ablative of vicis (a change, alternation, alternate order) + versa, feminine ablative singular of versus, past participle of vertere.  The Century Dictionary notes the phrase has the “complete force of a proposition”, meaning “a transposition of antecedents, the consequents also transposed".

Sinister, the idea being the left being opposite the right is also involved.  When, in 1856, botanists needed a word to describe the direction of spiral structures in nature, they coined the adjective sinistrorse, from the Latin sinistrorsus (toward the left side), the construct being sinister (left) + versus (turned), past participle of vertere.  It was paired with dextrorse but, in the pre-internet age, communication between scientists in different places was slow or limited and confusion arose about what was the proper point of view to reckon leftward or rightward spiraling, both interpretations used and documented as sinistrorse.  It limited the utility of the word.  Universe dates from the 1580s in the sense of "the whole world, cosmos, the totality of existing things", from the twelfth century Old French univers, from the Latin universum "all things, everybody, all people, the whole world," noun use of the neuter of the adjective universus (all together, all in one, whole, entire, relating to all, literally "turned into one), from unus (one (from the primitive Indo-European root oi-& no- (one, unique)) + versus, past participle of vertere.

The word verse came from late Old English, replacing the earlier Old English fers which was an early West Germanic borrowing directly from Latin and meant "line or section of a psalm or canticle" which by the fourteenth century had extended to "line of poetry", from the Anglo-French and Old French vers (line of verse; rhyme, song), from the Latin versus (a line, row, line of verse, line of writing), again from the primitive Indo-European wer-.  The metaphor is of plowing, of "turning" from one line to another, in the sense of vertere (to turn) as the plowman does at the end of each furrow.  The New Testament in English translation was first divided fully into verses in the 1550s Geneva version.  The metrical composition dates from circa 1300 but, perhaps surprisingly, as the non-repeating part of a modern song (ie the text which exists between repetitions of the chorus), verse wasn’t used until 1918.  That was noted in the book Negro Folk-Songs (1918) by US ethno-musicologist Natalie Curtis Burlin (1875-1921) which documented the traditions and forms of what used to be called “negro spirituals”.  Seemingly for the first time, the structure was defined as consisting of "chorus and verses, the chorus being a melodic refrain sung by all which opens the song; then follows a verse sung as a solo, in free recitative; the chorus then repeated; then another verse, the chorus again and so on until the chorus, sung for the last time, ends the song.”

In law reporting, versus, and, & against

Carbolic Smoke Ball Company’s offer to the whole world.

In the English speaking world, in the reporting of legal actions which reach the stage of being filed by a court register (or equivalent), the convention is that the first party named is the plaintiff (appellant) and the second the defendant (respondent).  So, in the famous case in English contract law of Carlill v Carbolic Smoke Ball Company (1892, EWCA Civ 1) before the Court of Appeal, Mrs Carlill was the appellant and the Carbolic Smoke Ball Company the respondent.  The carbolic smoke ball case remains interesting because it established in English law the principle that advertisements offering something can constitute a binding contract even if the person claiming to have entered the contact hasn’t advised the author of the offer of their intent to perform the acts required in the terms of the offer.

Doubling down: The Carbolic Smoke Ball Company wasn't discouraged by the loss in the Court of Appeal, subsequently increasing both the reward to £200 and the small print to discourage claims.

During the deadly influenza pandemic in the northern winter of 1889-1890, the Carbolic Smoke Ball Company it would pay £100 (equivalent to some £12,000 in 2021) to anyone who became ill with influenza after using their smoke ball in accordance with the instructions enclosed with the product.  Mrs Carlill was concerned enough by the flu to buy a ball which, following the instructions, she used thrice daily for some weeks but nevertheless, caught the flu.  Unable to persuade the company to pay her £100, Mrs Carlill brought an action, in court claiming a contract existed which the company denied.  At first instance, despite being represented by a future prime-minister, the Carbolic Smoke Ball Company lost, a verdict upheld unanimously by the Court of Appeal.  It was a landmark in the development of contract law, refining the long-established principles of (1) offer, (2) acceptance, (3) certainty of terms and (4) payment although, it would be decades before the implications would begin comprehensively to be realized in legislation.  Not only did Mrs Carlill secure her £100 but she survived the pandemic, living to the age of ninety-six.  On 10 March 1942, she died after catching influenza.

In the UK and most of the Commonwealth, civil cases are reported in the form of Carlill v Carbolic Smoke Ball Company but in oral use spoken as Carlill and Carbolic Smoke Ball Company (although for notorious cases like this, an informal shorthand such as “carbolic” or “carbolic smoke” usually emerges).  Where a proceeding does not have formally designated adverse parties, the construct becomes “In the matter of”, spoken and written usually as “In re” or, more commonly “Re”.  In the US, the written form is the same for civil and criminal proceedings but when spoken, the “v” or “vs” is pronounced “vee” or “versus”.  Neither system appears helpful and it would be an improvement if both could agree to use “and” and “against” as required and write them in that form too.  It will never happen.

Criminal matters are written using the same convention but the “v” is spoken as “against”.  In Fagan v Commissioner of Police for the Metropolis (969 1 QB 439) a defendant’s conviction, for refusing to move his car after having inadvertently reversed over a policeman’s foot, was upheld.  Absurd as the facts of the case turned out to be, it was a useful illustration of the relevant legal principles.  In criminal law, there’s the requirement that both actus reus (act) and mens rea (intention) be present for a crime to take place.  Fagan argued that when he made the actus reus, because it was an accident, he had no men’s rea, but when he obtained mens rea, there was no corresponding actus reus.  There have been philosophers who would have found the logic of that compelling but the judges proved earthier, ruling that while omission cannot establish an assault, the actus reus of driving onto the foot and deciding to remain there constituted a continuing criminal act which was present when the mens rea occurred.  Mr Fagan’s conviction thus stood.

In the matter of Grand Theft Auto (GTA5): Lindsay Lohan v Take-Two Interactive Software Inc et al, New York Court of Appeals (No 24, pp1-11, 29 March 2018)

In a case which took an unremarkable four years from filing to reach New York’s highest appellate court, Lindsay Lohan’s suit against the makers of video game Grand Theft Auto V was dismissed.  In a unanimous ruling in March 2018, six judges of the New York Court of Appeals rejected her invasion of privacy claim which alleged one of the game’s characters was based on her.  The judges found the "actress/singer" in the game merely resembled a “generic young woman” rather than anyone specific.  Unfortunately the judges seemed unacquainted with the concept of the “basic white girl” which might have made the judgment more of a fun read.

Beware of imitations: The real Lindsay Lohan and the GTA 5 ersatz, a mere "generic young woman".

Concurring with the 2016 ruling of the New York County Supreme Court which, on appeal, also found for the game’s makers, the judges, as a point of law, accepted the claim a computer game’s character "could be construed a portrait", which "could constitute an invasion of an individual’s privacy" but, on the facts of the case, the likeness was "not sufficiently strong".  The “… artistic renderings are an indistinct, satirical representation of the style, look and persona of a modern, beach-going young woman... that is not recognizable as the plaintiff" Judge Eugene Fahey wrote in his ruling.  Judge Fahey's words recalled those of Potter Stewart (1915–1985; associate justice of the US Supreme Court 1958-1981) when in Jacobellis v Ohio (378 U.S. 184 (1964) he wrote: “I shall not today attempt further to define… and perhaps I could never succeed in intelligibly doing so.  But I know it when I see it…”  Judge Fahey knew a basic white girl when he saw one; he just couldn't name her.  Lindsay Lohan's lawyers did not seek leave to appeal.