Sanpaku

Sanpaku (pronounced san-pach-ew)

An eye in which the sclera (white of the eye) is visible on three sides of the iris rather than the usual two (left & right).

Pre 1700s: A borrowing from the Japanese 三白 (sanpaku) (three whites) or 三白眼 (sanpaku gan) (three-white eyes).  Sanpaku is a noun and sanpakuish is an adjective; the noun plural is sanpakus.

Sanpaku (三白) (three whites) & Sanpaku gan (三白眼) (three-white eyes) are Japanese terms from traditional Chinese & Japanese medicine and they describe the “condition” in which the white of the eye is visible either above or below the iris when looking straight ahead.  Although the word was popularized by Japanese educator and nutritionist Nyoichi “George” Ohsawa (1893–1966) when he published the book You Are All Sanpaku in 1965, the idea had existed in oriental medicine probably for centuries although it’s impossible accurately to determine its origin.  It was mentioned in the diaries of at least one nineteenth century US Navy physician but attracted no interest in the West until the release of Ohsawa san’s book.  In Western medicine the phenomenon is described as “lower scleral show” or “inferior scleral show”, terms which are merely descriptive because (1) it’s something thought within the range of normality, (2) is indicative of no other mental or physical states and thus (3) is generally not considered a medical condition requiring treatment and is attributed variously to (3a) normal variation in eyelid anatomy, (3b) transient facial expression or gaze direction, (3c) traumatic injury or (3d) age-related tissue changes.  There are orbital or eyelid conditions (the best known being a thyroid-related eye disease causing lid retraction) which can induce a sanpaku-like appearance but instances are vanishingly rare.  In short, the medicalization of sanpaku is thought a product of superstition so predictably, on social media, sanpaku eyes seem to have a cult following.

Sydney Sweeney (b 1997) displaying her Sanpaku inferior (sclera (white of the eye) visible below the iris), Met Gala, Metropolitan Museum of Art, Manhattan, New York City, May 2025.  Lovely though her eyes are, it may be not many have long focused on them.

In You Are All Sanpaku, Ohsawa san described sanpaku as a condition which indicated physical and mental imbalances and discussed its significance in relation to diet and overall well-being.  Historically, sanpaku is believed to have entered oriental medicine from the Japanese practice of “face-reading” and those with eyes observed thus were considered ill-fated and destined for a life filled with misfortune, culminating often with an early demise.  It gained a following on social media by the usual means: celebrity association.  Diana, Princess of Wales, President John Kennedy & Marilyn Munroe, all of whom died young, were all sanpakus and as Ohsawa san warned in You Are All Sanpaku: the eyes indicate someone's fate, signifying imminent danger or an “early and tragic end.”

Diana, Princess of Wales (1961-1997, far left), Marilyn Monroe (1926–1962, centre left), Billie Eilish (b 2001. centre right) and John Kennedy (JFK, 1917–1963; POTUS 1961-1963, far right).  Three died young in tragic circumstances but Ms Eilish remains fit and well.

The original basis of “face reading” isn’t known but as a diagnostic tool it focused on the matter of “balance”, something important also to the physicians of Antiquity who identified the “four humors”: flegmat (phlegm), sanguin (blood), coleric (yellow bile) & melanc (black bile) which were the causative agents of the four personality types, the phlegmatic, the sanguine, the choleric & the melancholic.  In the East, signs of sanpaku meant a man’s whole system (physical, physiological and spiritual) was out of balance, something caused by sins committed against the order of the universe, accounting for his sickness, unhappiness or insanity.  Ohsawa san noted that in the West, such folk had come to be called “accident prone” and they were the ones who should take note of the warning from sanpaku, nature’s tap on the shoulder.  A practical author of self-help texts, Ohsawa san recommended sanpaku eyes should be treated with a macrobiotic diet, focusing on brown rice and soybeans, something on which he had real expertise as the founder of the macrobiotic diet.

By their sanpaku you shall know them: Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945, left), crooked Hillary Clinton (b 1947; US secretary of state 2009-2013, centre) and cult-leader Charles Manson (1934-2017, right).

Interestingly, the beliefs about sanpaku are culturally variable although universally it’s held the condition determines one's fate.  In the Japanese tradition those consequences are ill fate and misfortune while the Chinese associate sanpaku with good luck and wealth and this divergence has interested cultural anthropologists who study the symbolism and mythologies of different societies.  The tradition divides the eyes into "yin sanpaku" and "yang sanpaku", the roots of this the ancient Chinese concept of yin & yang, representing the duality of opposing yet complementary forces in the universe.  Yin and Yang are fundamental concepts in Chinese philosophy and represent complementary and interconnected aspects of the universe. Yin is associated with qualities such as darkness, femininity, passivity, and coldness, while Yang is associated with light, masculinity, activity, and warmth. They’re seen as opposing forces that are in a constant state of dynamic balance and they exist within all phenomena, including human physiology, nature and society.  In this they differ from the (wholly un-related) concept in particle physics of matter and anti-matter.  Matter is the familiar stuff which is much of the physical universe (particles such as protons, neutrons, and electrons) while anti-matter consists of particles with the same mass as their matter counterparts but carrying an opposite charges.  When matter and anti-matter particles come into contact, they can annihilate each other, releasing energy.  Ying and Yang, mutually dependent, live in peaceful co-existence.

The Mean Girls (2004) crew demonstrate the range:  Rachel McAdams (b 1978, far left) & Lindsay Lohan (b 1986, centre-left) are in the part of the population who are either not sanpakus or the effect is imperceptible.  Lacey Chabert (b 1982, centre-right) is in the group with a separation around 1 mm while Amanda Seyfried (b 1985, far right) displays up to 2 mm depending on her expression.

A quadrilateral meeting to discuss German war guilt reparations and allied debts accumulated during World War I (1914-1918): Raymond Poincaré (1860–1934; President of France 1913-1920, far left), Andrew Bonar Law (1858–1923; Prime Minister of the United Kingdom 1922-1923, centre-left), Benito Mussolini (1883-1945; Duce (leader) & Prime-Minister of Italy 1922-1943, centre right) and Georges Theunis (1873–1966; Prime Minister of Belgium 1921-1925 & 1934-1935, far right), 10 Downing Street, London, December 1922.

Before it became a meme, this was an obscure photograph which until the twenty-first century had appeared only in some specialist history texts but as the internet achieved critical mass, memes became a thing and Mussolini’s sanpaku eyes were a gift for the meme-makers, most captions suggesting the Duce may have had a sudden premonition of his own unfortunate end although others offered: “I feel naked without a moustache”, “I think I have imposter syndrome”, “Oh God, I just pooped my pants”, “I know one of these men is a Freemason but I don't know which” and “I wonder if they can tell I've smoked some weed”.  However, although not noted as a mystic, he may have sensed another's impending death, “sitteth at the right hand”, Andrew Bonar Law then having only months to live.

Princess Beatrice, Mrs Edoardo Mapelli Mozzi (b 1988).  Until she appeared at a royal wedding in the fascinator she made famous (some humorless souls would have said infamous), she was most noted for her lovely sanpaku eyes.

In Japanese face reading, yang sanpaku eyes (white part visible above the iris) reveal a person's dark and sinister nature, the eyes indicating the unstable mental state suffered by individuals exhibiting uncontrollable aggression, such as psychopathic murderers or serial killers.  Yin Sanpaku Eyes (sclera visible below the iris) signify a different physical or mental imbalance, one caused by the abuse of drugs, alcohol, and sugar which disrupt the body's equilibrium.  Although discouraged by all in the profession except the odd, entrepreneurial cosmetic surgeon, treatment options are available to “correct” scleral show and the most effect treatment is aesthetic plastic surgery, specifically the procedure called blepharoplasty, which can correct the appearance of the eyes.  The construct of blepharoplasty was blepharo- +‎ -plasty.  Blepharo- was from the New Latin, from the Ancient Greek βλέφαρον (blépharon) (eyelid; a feature resembling an eyelid) and -plasty was from the Ancient Greek πλαστός (plastós) (molded, formed) which now has the special meaning in medicine meaning "repair, restoration or re-shaping of part of the body with a surgical procedure".

Alexandria Ocasio-Cortez (AOC, b 1989, US Representative (Democrat-New York) since 2019 and one of "the squad") displaying her Sanpaku superior (sclera visible above the iris).  Some other of her body parts are also well-documented.

Casual observation suggests sanpaku eyes are far from rare and there are said to be three classes: (1) those with at least a .25 mm (.0098 inch) space between the iris and the upper and lower eyelids, (2) those with a separation of 1 (.0394 inch) mm and (3) those with a gap of 2 mm (.0787 inch) or more.  The concition need not manifest as something symmetrical (in the vertical axis), the two elements being (1) Sanpaku inferior: white visible below the iris and (2) Sanpaku superior: white visible above the iris, the latter said often induced when a subject is frightened or physiologically stressed).  However although “estimates” have been published, neither the prevalence of the condition nor the distribution within the three (unofficial) groups have ever been the subject of a reputable epidemiological study; because “sanpaku eyes” is not a recognised medical or anthropometric category; funding would thus be hard to secure although, as a purely observational and statistical exercise, presumably not many ethics departments would much be troubled.  So, lacking a defined diagnostic entry, there is no standardised measurement threshold and estimates of prevalence are thus almost certainly speculative and thus unreliable.  Those with sanpaku eyes should not too much dwell on the numbers and instead flutter their eyelashes and enjoy the admiring glances.

Mean Girls four-way phone call: Eye-rolls (Amanda Seyfried, top right) don't count, a sanpaku defined only by separation maintained when looking ahead or to the side.

Humans are not the only species with a sclera but we are untypical in it being so visible.  That humans even have white scleras has interested linguistic anthropologists, evolutionary biologists and other researchers, some offering the Cooperative Eye Hypothesis which suggested the distinctive appearance evolved as a mechanism with non-verbal communication could be enhanced.  According to this conjecture, the high visibility of the iris & pupil against the white background allows an interlocutor more easily to track eye movements, helping individuals to understand where others are looking during interactions.  Observational studies revealed the way humans and other great apes move their heads and eyes in different ways, humans relying more on eye movements than head movements to see where someone else is looking.  Apes, without the white component in their eyes, tend more to move the whole head.  Not all support the "cooperative eye" faction but it’s an interesting approach to understanding the evolutionary significance of the human eye's appearance and the sophistication of communication is certainly a noted difference between humans and apes.

Seeing the whites of the eye: a gree-eyed cormorant taking lunch.

The phrase “don’t shoot until you see the whites of their eyes” comes of the military and was an instruction to infantry in the age of the musket to delay firing until the target was within close range, the rationale being (1) accuracy would be enhanced and (2) the projectile (musket ball) would strike with greater energy, thus increasing the effectiveness (measured in the casualty & death rates).  It’s often attributed to Colonel William Prescott (1726–1795) shouting it to his troops at the Battle of Bunker Hill (1775) during the American Revolutionary War (1775-1783) but according to Phrase Finder, the origins lie at least 32 years earlier.  On 27 Jun, 1743, during the Battle of Dettingen (fought in Bavaria as one of the "footnote engagements" of the War of the Austrian Succession (1740-1748)), the resourceful Scot Lieutenant-Colonel (later Lieutenant General) Sir Andrew Agnew of Lochnaw (1867-1761) 5th Baronet) departed from military orthodoxy when, responding to a French cavalry charge, adopted a novel tactic he’d devised, keeping his men not in the conventional square formation to meet the charge head on but having the two centre companies divide from the centre, falling back from the outer markers, thereby compelling the French to gallop through a withering crossfire.  It was potentially a high-risk strategy but he’d trained his troops well the French cavalrymen obediently threaded the needle, suffering heavy losses.  Tacitly acknowledging the danger presented by his innovation, Sir Andrew’s succinct instruction to his brigade had been: “Dinna fire till ye can see the whites of their e' en . . . if ye dinna kill them they'll kill you.”

If the human eye lacked a white sclera it would mean the “messaging” in facial expressions (a non-verbal clue in communication) would have evolved a little differently; Paris Hilton (b 1981) illustrates (digitally altered image).  Ms Hilton has brown eyes but often wears blue contact lens.

As far as is known, all living creatures on Earth came ultimately from a single event which can be said to be the origin of life because at this time, there is no evidence of other living things anywhere in the universe.  Everything else is speculative; life may have started (or arrived) here many other times but for whatever reason not thrived and around the universe there may be many forms of life; some may be more advanced than us or we may be unique in our scientific and technological mastery.  The single point of origin is why we share elements of DNA (Deoxyribonucleic acid, the so-called “building-blocks of life”) with our cats, dogs, goldfish and bananas so, unsurprisingly, in living creatures, eyes are common, often in pairs but unlike those in humans, not all are out-growths of a brain although, in many of the lineages of the Metazoa they are neurally derived and remain tightly integrated with the central nervous system.

A nice pair of boobies.  Charmingly, blue-footed boobies are known to be monogamous, pairs often staying together for life.  Like us, birds are two eyed vertebrates although except for the old outlier (like owls) their eyes, for good reasons, shifted to the sides.  Note how the booby’s eye differs from that of a human.

As a general principle it all depended on the developmental origin and phylogeny (the evolutionary history of groups of organisms).  In vertebrates (mammals, birds, fish etc), the eye evolved as an evagination (a growth outward) of the forebrain during embryogenesis (the process by which an embryo is formed and develops).  Cephalopods (octopus, squid etc) differ in that while the optic lobes of the brain are large and closely connected, the eye is not literally a brain protrusion; thus, while neurally integrated, the eyes are not brain outgrowths.  Arthropods (insects, crustaceans and such) have compound eyes formed from ectodermal (of the The outermost of the three tissue layers in the embryo of a metazoan animal) tissues which connect to the brain via optic nerves and are thus also neurally connected but not developmental extensions of the brain itself.  Many cnidarians (such as the box jellyfish) possess complex lens eyes but lack a centralized brain, their eyes peripheral sensory structures connecting to nerve rings rather than a true brain.  Many invertebrates have relatively simple photoreceptors which can be thought of as “eyespots” which can be distributed across body tissues, the best contemporary comparison probably the sensors now so ubiquitous in electronic devices.

Boobies, one step at a time.

A booby is a seabird in the genus Sula, part of the Sulidae family.  Boobies are closely related to the gannets (Morus), which were formerly included in Sula, the genus created in 1760 by the French naturalist Mathurin Jacques Brisson (1723-1806).  The name was derived from súla, the Old Norse and Icelandic word for the other member of the family Sulidae, the gannet.  The English name booby was based on the Spanish bobo (stupid) as the tame birds often landed on board sailing ships, where they were easily captured and eaten.  As well as a popular addition to the diet of sailors for whom meat other than fish was a rarity, it was fortuitous for many, the Admiralty's archives revealing boobies often mentioned as having been caught and eaten by shipwrecked sailors.

Mr Andrew Mountbatten Windsor in police car, under arrest, February, 2026.

If humans had eyes free of a white sclera (like the booby and many birds), our appearance would be quite different, illustrated by a digitally edited image of (the former prince/duke/admiral etc) Andrew-Mountbatten Windsor (b 1960), rendered as a cartoon by Vovsoft.  However, the use of that image to demonstrate the point may not have been the best choice because, in the original, his expression didn’t appear greatly different.

As well as charming eyes, boobies also have interesting feet.  The distinctive blue feet (the result of pigments ingested from their diet of fish) also play a part in the bobby’s mating ritual although not exactly in the podophilic sense familiar in a sub-set of humans.  In the spring mating season, the bird’s feet become a bright turquoise blue and, to demonstrate their health and vitality, conspicuously they will display them to potential partners.  The job done, as their eggs hatch, the blue hue fades to something less vivid.  One aspect of their behaviour which amused the ornithologists who first observed it was that if among fishers unloading their catch, it tossed a small fish from the by-catch, a booby will take it and waddle off somewhere to enjoy it in solitude rather than gulping it down as in common in many species.  Like penguins, although ungainly on land, they are skilled plunge divers which used their streamlined bodies and air sacs “fly” through the water, catching their prey at high speed and they hunt in "packs", coordinating their movement to maximize the catch.  Boobies have been recorded diving from as high as 90 m (300 feet), their speed upon entry estimated at around 100 km/h (60 mph).

Asperger

Asperger (pronounced a-spuh-guh or a-spr-gr)

(1) In neo-paganism and modern witchcraft, a ceremonial bundle of herbs or a perforated object used to sprinkle water (in spells as “witches water”), usually at the commencement of a ritual.

(2) In neurology, as Asperger's syndrome (less commonly Asperger syndrome), an autism-related developmental disorder characterised by sustained impairment in social interaction and non-verbal communication and by repetitive behaviour as well as restricted interests and routines.  The condition was named after Austrian pediatrician Hans Asperger (1906–1980).

Pre-1300: The surname Asperger was of German origin and was toponymic (derived from a geographical location or feature).  The town of Asperg lies in what is now the district of Ludwigsburg, Baden-Württemberg, in south-west Germany and in German, appending the suffix “-er” can denote being “from a place”, Asperger thus deconstructs as “someone from Asperg” and in modern use would suggest ancestral ties to the town of Asperg or a similar-sounding locality.  Etymologically, Asperg may be derived from older Germanic or Latin roots, possibly meaning “rough hill” or “stony mountain” (the Latin asper meaning “rough” and the German berg meaning “mountain or hill”.  The term “Asperger’s syndrome” was in 1976 coined by English psychiatrist Lorna Wing (1928–2014), acknowledging the work of Austrian pediatrician Hans Asperger (1906–1980).  Dr Wing was instrumental in the creation of the National Autistic Society, a charity which has operated since 1962.  Asperger is a noun (capitalized if in any context used as a proper noun).  Aspergerian & Aspergic are nouns; the noun plural forms being Aspergers, Aspergerians & Aspergics.  In the literature, Aspergerian & Aspergic (of, related to, or having qualities similar to those of Asperger's syndrome (adjective) & (2) someone with Asperger's syndrome (noun)) appear both to have been used.  In general use “Asperger's” was the accepted ellipsis of Asperger's syndrome while the derogratory slang forms included Aspie, autie, aspie, sperg, sperglord & assburger, now all regarded as offensive in the same way “retard” is now proscribed.

The noun asperges described a sprinkling ritual of the Catholic Church, the name was applied also to an antiphon intoned or sung during the ceremony.  It was from the Late Latin asperges, noun use of second-person singular future indicative of aspergere (to scatter, strew upon, sprinkle), the construct being ad (to, towards, at) + spargere (to sprinkle).  The use in Church Latin was a learned borrowing from Latin aspergō (to scatter or strew something or someone; to splash over; to spot, stain, sully, asperse; besmirch; (figuratively) to bestow, bequeath something to, set apart for) the construct being ad- +‎ spargō (strew, scatter; sprinkle; moisten).  The origin lay in the phrase Asperges me, Domine, hyssopo et mundabor (Thou shalt sprinkle me, O Lord, with hyssop, and I shall be cleansed), from the 51^st Psalm (in the Vulgate), sung during the rite of sprinkling a congregation with holy water.  Hyssop (any of a number of aromatic bushy herbs) was from the Latin hȳsōpum, from the Ancient Greek ὕσσωπος (hússōpos), of Semitic origin and the idea was would be cleansed of one’s sins.  In the Old English the loan-translation of the Latin aspergere was onstregdan.

The three most recent popes demonstrate their aspergillum (also spelled aspergill) technique while performing the sprinkling rite.  In the more elaborate rituals, it's often used in conjunction with a container called an aspersorium (holy water bucket).  Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022, left), Francis (1936-2025; pope 2013-2025, centre) and Leo XIV (b 1955; pope since 2025, right).

In the Christian liturgy, an aspergillum was used to sprinkle holy water and the borrowing, adaptation and re-purposing of ceremonies, feasts days and such from paganism widely was practiced by the early Church.  In the Bible (notably chapter 14 in the Old Testament’s Book of Leviticus) there are descriptions of purification rituals involving the use of cedar wood, hyssop, and scarlet wool to create an instrument for sprinkling blood or water and historians sometimes cite this as “proto-aspergillum”.  While it seems the earliest known use on English of “aspergillum” dates from 1649, the documentary evidence is clear the practice in the Christian liturgy was ancient and common since at least the tenth century.  Exactly when the ritualistic practice began isn’t known but because water is so obviously something used “to cleanse”, it’s likely it has been a part of religious rituals for millennia before Christianity.

Asperger ceremonial herb bundle.

The use of the “asperger” in neo-paganism & witchcraft was a continuation of the concept and well documented in the remarkably prolific literature (some book shops have dedicated sections) devoted to modern witchcraft and the construction of the objects (a bundle of fresh herbs or a perforated object for sprinkling water) is a lineal descendent of the aspergillum of the Medieval church and that makes sense, both institutions devoted to the process of cleansing although the targets may have differed.  According to Ancient Pathways Witchcraft (which sounds an authoritative source), although it’s the fluid which does the cleansing, the asperger is significant because it symbolizes “the transformative and cleansing properties of water…”, rinsing away “…spiritual debris that might interfere with the sanctity of rituals.”  In both neo-paganism and witchcraft, the herbs used may vary and while, pragmatically, sometimes this was dictated by seasonal or geographical availability, priests and witches would also choose the composition based on some “unique essences” being better suited to “enhance the sacred water's effectiveness”.  Nor were herbs always used for, as in the rituals of the church, “an asperger might be a metal or wooden rod designed with perforations or an attached mesh”, something like a “small brush or a dedicated holy water sprinkler akin to those seen in Christian liturgy.”  Again, it was the sprinkling of the water which was the critical element in the process, the devices really delivery systems which, regardless of form, existed to transform simple water into “a divine medium of purity and transformation.”  That said, their history of use did vest them with tradition, especially when certain herbs were central to a spell.

Dr Hans Asperger at work, Children's Clinic, University of Vienna, circa 1935.

The term “Asperger’s syndrome” first appeared in a paper by English psychiatrist Lorna Wing (1928–2014) although use seems not to have entered the medical mainstream until 1981.  Dr Wing (who in 1962 was one of the founders of the charitable organization the National Autistic Society) named it after Austrian pediatrician Hans Asperger (1906–1980) who first described the condition in 1944, calling it autistischen psychopathen (autistic psychopathy).  Dr Wing was instrumental in the creation of the National Autistic Society, a charity which has operated since 1962.  The German autistischen was an inflection of autistisch (autistic), the construct being Autist (autistic) +‎ -isch (an adjectival suffix).

Dementia Praecox, oder Gruppe der Schizophrenien (1911) by Eugen Bleuler.

The English word autism was from the German Autismus, used in 1913 by Swiss psychiatrist and eugenicist Eugen Bleuler (1857-1939), the first known instance dating from 1907 and attributed by Swiss psychiatrist & psychotherapist Carl Jung (1875-1961) as an alternative to his earlier “auto-erotism” although in his book Dementia Praecox, oder Gruppe der Schizophrenien (Precocious Dementia, or Group of Schizophrenias, 1911) Bleuler differentiated the terms.  The construct of the word was the Ancient Greek αὐτός (autos) (self) + -ισμός (-ismós) (a suffix used to form abstract nouns of action, state or condition equivalent to “-ism”).  Being a time of rapid advances in the relatively new discipline of psychiatry, it was a time also of linguistic innovation, Dr Bleuler in a Berlin lecture in 1908 using the term “schizophrenia”, something he’d been using in Switzerland for a year to replace “dementia praecox”, coined by German psychiatrist Emil Kraepelin's (1856-1926).  What Dr Bleuler in 1913 meant by “autistic” was very different from the modern understanding in that to him it was a symptom of schizophrenia, not an identifiably separate condition.  In the UK, the profession picked this up and it was used to describe “a tendency to turn inward and become absorbed in one's own mental and emotional life, often at the expense of connection to the external world” while “autistic thinking” referred to those who were “self-absorbed, fantasy-driven, and detached from reality; thinking patterns, commonly seen in those suffering schizophrenia.”

Looking Up was the monthly newsletter of the International Autism Association and in Volume 4, Number 4 (2006), it was reported Lindsay Lohan’s car had blocked the drop-off point for Smashbox Cares, a charity devoted to teaching surfing to autistic youngsters.  Arriving at the designated spot at Malibu’s Carbon Beach, the volunteers were delayed in their attempt to disembark their charges, something of significance because routine and predictability is important to autistic people.  To make up for it, Ms Lohan staged an impromptu three hour beach party for the children, appearing as a bikini-clad DJ.  Apparently, it was enjoyed by all.

Autistic Disturbances of Affective Contact (1943) by Leo Kanner.

The modern sense of “autistic” began to emerge in the 1940s, among the first to contribute the Austrian-American psychiatrist Leo Kanner (1894–1981) who in 1943 published a paper using the phrase “early infantile autism” to describe a distinct syndrome (which now would be understood as autism spectrum disorder).  The following year, in Vienna, Dr Asperger wrote (seemingly influenced by earlier work in Russia) of his observational studies of children, listing the behaviors he associated with the disorder and unlike some working in the field during the 1940s, Dr Asperger wasn’t wholly pessimistic about his young patients, writing in Autistic Psychopathy in Childhood (1944): “The example of autism shows particularly well how even abnormal personalities can be capable of development and adjustment. Possibilities of social integration which one would never have dreamt of may arise in the course of development.”  Many of the documents associated with Dr Asperger’s work were lost (or possibly taken to the Soviet Union) in the chaotic last weeks of World War II (1939-1945) and it wasn’t until Dr Wing in the 1970s reviewed some material from the archives that his contributions began to be appreciated although not until 1992 did “Asperger’s Syndrome” became a standard diagnosis.

DSM IV (1994).  Not all in the profession approved of the reclassification of Asperger’s syndrome under the broader Autism Spectrum Disorder, believing it reduced the depth of diagnostic evaluation, flattened complexity and was disconnected from clinical reality.  There was also regret about structural changes, DSM-5 eliminating the multiaxial system (Axes I–V), which some clinicians found useful for organizing information about the patient, especially Axis II (personality disorders) and Axis V (Global Assessment of Functioning).

Asperger’s Syndrome first appeared in the American Psychiatric Association's (APA) classification system when it was added to the fourth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-IV, 1994) and the utility for clinicians was it created a sub-group of patients with autism but without a learning disability (ie characterized by deficits in social interaction and restricted interests, in the absence of significant language delay or cognitive impairment), something with obvious implications for treatment.  In the DSM-5 (2013), Autism Spectrum Disorder (ASD) was re-defined as a broader category which combined Asperger syndrome, Autistic Disorder & PDD-NOS (Pervasive Developmental Disorder Not Otherwise Specified) into a single ASD diagnosis, the editors explaining the change as a reflection of an enhanced understanding of the condition, the emphasis now on it being something with varying degrees of severity and presentation rather than distinct types.

However, although after 2013 the term no longer appeared in the DSM, it has remained in popular use, the British military historian Sir Antony Beevor (b 1946) in Ardennes 1944 (2015, an account of the so-called "Battle of the Bulge") speculating of Field Marshal Bernard Montgomery (First Viscount Montgomery of Alamein, 1887–1976) that "one might almost wonder whether [he] suffered from what today would be called high-functioning Asperger syndrome."  The eleventh release of the World Health Organization’s (WHO) International Classification of Diseases (ICD) (ICD-11) aligned with the DSM-5 and regards what once would have been diagnosed as Asperger’s Syndrome to be deemed a relatively mild manifestation of ASD.  The diagnostic criteria for ASD focus on deficits in social communication and interaction, as well as repetitive behaviors and interests.  Although no longer current, the DSM IV’s criteria for Asperger's Disorder remain of interest because while the label is no longer used, clinicians need still to distinguish those in the spectrum suffering some degree of learning disability and those not so affected:

DSM-IV diagnostic criteria for Asperger’s Disorder (299.80).

A. Qualitative impairment in social interaction, as manifested by at least two of the following:

(1) marked impairments in the use of multiple nonverbal behaviors such as eye-to-eye gaze, facial expression, body postures, and gestures to regulate social interaction.

(2) failure to develop peer relationships appropriate to developmental level.

(3) a lack of spontaneous seeking to share enjoyment, interests, or achievements with other people (eg by a lack of showing, bringing, or pointing out objects of interest to other people).

(4) lack of social or emotional reciprocity.

B. Restricted repetitive and stereotyped patterns of behavior, interests, and activities, as manifested by at least one of the following:

(1) encompassing preoccupation with one or more stereotyped and restricted patterns of interest that is abnormal either in intensity or focus.

(2) apparently inflexible adherence to specific, non-functional routines or rituals.

(3) stereotyped and repetitive motor mannerisms (eg hand or finger flapping or twisting, or complex whole-body movements).

(4) persistent preoccupation with parts of objects.

C. The disturbance causes clinically significant impairment in social, occupational, or other important areas of functioning

D. There is no clinically significant general delay in language (eg single words used by age 2 years, communicative phrases used by age 3 years).

E. There is no clinically significant delay in cognitive development or in the development of age-appropriate self-help skills, adaptive behavior (other than social interaction), and curiosity about the environment in childhood.

F. Criteria are not met for another specific Pervasive Developmental Disorder or Schizophrenia.

The term in the twenty-first century became controversial after revelations of some of Dr Asperger's activities during the Third Reich (Austria annexed by Germany in 1938) which included his clinic in Vienna sending selected children to be victims of Aktion T4 (a mass-murder programme of involuntary euthanasia targeting those with disabilities), an operation which ran at times in parallel with the programmes designed to exterminate the Jews, Gypsies, homosexuals and others.  While there is no surviving documentary evidence directly linking Dr Asperger to the selection process which decided which children were to be killed, researchers have concluded the records suggest his construction of what came later to be called “Asperger’s syndrome” was actually that very process with an academic gloss.  Because those Dr Asperger so categorized were the autistic children without learning difficulties, they were thus deemed capable of being “cured” and thus spared from the T4’s lists, unlike the “uneducable” who would never be able to be made into useful German citizens.  While the surviving material makes clear Dr Asperger was at least a “fellow traveller” with the Nazi regime, in professional, artistic and academic circles there was nothing unusual or even necessarily sinister about that because in a totalitarian state, people have few other choices if they wish to avoid unpleasantness.  However, it does appear Dr Asperger may have been unusually co-operative with the regime and his pre-1945 publication record suggests sympathy with at least some aspects of the Nazis’ racial theories and eugenics.

Belladonna

Belladonna (pronounced bel-uh-don-uh)

(1) In botany, a poisonous Eurasian perennial herb, Atropa belladonna, of the nightshade family, having purplish-red flowers and poisonous black berries (sometimes also called deadly nightshade).

(2) In clinical pharmacology, a drug from the leaves and root of this plant, containing atropine or hyoscyamine and related alkaloids; used in medicine to check secretions and spasms, to relieve pain or dizziness, and as a cardiac and respiratory stimulant; the alkaloids affect the nervous system by blocking the effects of acetylcholine.

(3) A female given name (now rare).

1590-1600: A compound word, from the Italian belladonna, from the Medieval Latin blādōna (nightshade) which may have been of Gaulish origin.  The construct was bella (a stantivization of the singular feminine form of the adjective bello (beautiful)), from the Latin bellus (beautiful, pretty, handsome, pleasant, agreeable, charming) + donna, from the Late Latin domna, a shortened variant of the Latin domina (lady, mistress of an estate or household), from dominus (master), from domus (home) and a doublet of dama (dame).  Belladonna is a noun and is capitalized if used as given name or as the taxonomic genus within the family Solanaceae–Atropa (this largely archaic except as a historic reference).

Vesicaire rempant: A print of Henbane-Belladonna, woodcut on laid paper by an unknown illustrator in Commentaires de M. Pierre Andre Matthiole medecin senois sur les six livres de Pedacion Dioscoride Anazarbeen de la matière médicinale (1572) by Dr Pietre Andrea Mattioli, published by Guillaume Roville of Lyon.

The belladonna plant seems first to have been so described by Italian physician Andrea Mattioli (1501–circa 1577) who used the form herba bella donna.  Dr Mattioli was a pioneer in botanical classification and a diligent scientist who admitted (and corrected) his errors although some of his research methods would today shock, the data he published documenting the effects of poisonous plants gained by testing them on prisoners languishing in various royal dungeons.  Apart from the value to botanists and students of medical history, his texts and the high quality artwork they included have provided much source material for social historians interested in matters as diverse as the dyes used in clothing and the produce regionally available to chefs; his texts contain the first documented evidence of tomatoes being grown in Europe.

Belladonna: Lindsay Lohan in "deadly nightshade" print fabric.

The term belladonna introduced to English by the London-based botanist John Gerarde (circa 1545-1612) who almost certainly acquired from one of Mattioli’s textbooks and quickly it seems largely to have displaced the native English forms used for the plant including dwale, (from the Old English dwola (connected with the Modern English “dull”)) & morelle (from the Old French morele, from the Latin morella (black nightshade)).  Gerarde’s epic-length (1484 page) Herball, or Generall Historie of Plantes (1597), was one of the standard texts in English until well into the seventeenth century although it was later found substantially to be a plagiarised translation of Herball, or Generall Historie of Plantes (1597) by the Flemish physician Rembert Dodoens (1517–1585), a work translated into several languages in continental Europe.

Amaryllis Belladonna.

In eighteenth century Italian use, belladonna (literally "fair lady"), was understood to convey the meaning "beautiful woman" and, supposedly, the use in botany came from the cosmetic eye-drops women made from the juice (atropic acid) of the plant known in English as "deadly nightshade", the desired quality the property of dilating the pupils to create the alluring look young ladies desired.  The mid-nineteenth century explanation that it gained the nomenclature because it was used to poison beautiful women appears to have no basis in any European legal records and was likely a folk etymology alteration.  The Italian belladonna was certainly altered by folk etymology to bella donna (beautiful lady)) the original Medieval Latin being blādōna ("nightshade" and written variously as besulidus, belbulidus, belulidus or belhulidus), the meaning shift again motivated by the cosmetic use of nightshade for dilating the eyes and the authoritative German-Austrian Romanist and linguist Ernst Gamillscheg (1887-1971) suggested it was ultimately of Gaulish origin, the Italian botanist Luigi Anguillara (actually Luigi Squalermo, circa 1512-1570) using the spelling biasola.

Highly qualified content provider Pandora Kaaki (b 1998): Pulchra domina sed tribulation (the Latin for "a beautiful woman but trouble").

In modern use, Italian men note the legend that the more beautiful the flower of a belladonna, the more deadly its poison although this has no documented basis in botanical study it's never been disproved (were such research possible) so, according to the scientific method, it's not impossible there may be a link.  Attracted by the logic of this, the folk tradition in Italy was more beautiful a woman, the more problems she’s likely to cause, nulla altro che guai (nothing but trouble) the common vernacular form although one probably often uttered in hindsight.  Belladonna is known to have been used for medicinal purposes since Antiquity although it was the use to enlarge the pupils by women in Renaissance Italy for which lent it the romance.  The more sinister name (deadly nightshade) hints at its other chemical role and the dark berries the plant yields were known variously as “murderer’s berries”, “devil’s berries” & sorcerer’s berries, many suggesting it was the poison in William Shakespeare’s (1564–1616) Romeo and Juliet (1596) which made Juliet appear dead.  Things of course ended badly for the star-cross'd lovers but despite that belladonna remains in use as an ingredient in a number of medications, sold as a supplement and best known still for being in the drops used to dilate the eyes.

Romeo (Leonard Whiting (b 1950)) finds Juliet (Olivia Hussey (b 1951)) lying in a death-like coma after taking a potion, Franco Zeffirelli’s (1923–2019) production of Romeo and Juliet (1968).

Although so toxic that ingesting even a small quantity of its leaves or berries can be fatal (just a touch of the plant can irritate the skin), the medicinal benefits are real if the active chemicals (atropine & scopolamine) are correctly prepared and while there’s some overlap in their use, atropine as a muscle relaxant is more effective and useful also in regulating the heart rate.  In industrial applications it’s used as an antidote for insecticide poisoning and in chemical warfare agents.  Scopolamine has many sources apart from belladonna and is helpful in reducing body secretions, such as stomach acid and is an ancient sea-sickness treatment, thus the application to help with motion sickness, available in convenient skin patches.  Lethal though it can be, belladonna products are widely available as over-the-counter nutritional supplements in pump-sprays, ointments, tablets, and tincture (liquid).

Mason

Mason (pronounced mey-suhn)

(1) A person whose trade is building with units of various natural or artificial mineral products, as stones, bricks, cinder blocks, or tiles, usually with the use of mortar or cement as a bonding agent.

(2) A person who dresses stones or bricks.

(3) A clipping of Freemason (should always use an initial capital but frequently mason and variations in this context (masonry, masonism etc) appear; a member of the fraternity of Freemasons.

(4) To construct of or strengthen with masonry.

1175–1225: From the Middle English masoun & machun (mason), from the Anglo-Norman machun & masson, from the Old French masson & maçon (machun in the Old North French), from the Late Latin maciō (carpenter, bricklayer), from the Frankish makjon & makjō (maker, builder; to make (which may have some link with the Old English macian (to make)) from makōn (to work, build, make), from the primitive Indo-European mag- (to knead, mix, make), conflated with the Proto-West Germanic mattijō (cutter), from the primitive Indo-European metn- or met- (to cut).  Etymologists note there may have been some influence from another Germanic source such as the Old High German steinmezzo (stone mason (the Modern German Steinmetz has a second element related to mahhon (to make)), from the primitive Indo-European root mag-.  There’s also the theory of some link with the seventh century Medieval Latin machio & matio, thought derived from machina, source of the modern English machine and the medieval word might be from the root of Latin maceria (wall).    From the early twelfth century it was used as a surname, one of a number based on occupations (Smith, Wright, Carter etc) and the now-familiar use to denote “a member of the fraternity of freemasons” was first recorded in Anglo-French in the early fifteenth century Mason is a noun & verb, masonry & masonism are nouns, masoning is a verb, masoned is an adjective & verb and masonic is an adjective; the noun plural is masons.

The noun masonry was from the mid-fourteenth century masonrie, (stonework, a construction of dressed or fitted stones) and within decades it was used to describe the “art or occupation of a mason”.  It was from the fourteenth century Old French maçonerie from maçon.  The adjective Masonic was adopted in the 1767 in the sense of “of or pertaining to the fraternity of freemasons” and although it was early in the nineteenth century used to mean “of or pertaining to stone masons”, that remained rare, presumably because of the potential for confusion; not all stonemasons would have wished to have been thought part of the order.  The stonemason seems first to have been used in 1733.  An earlier name for the occupation was the fifteenth century hard-hewer while stone-cutter was from the 1530s (in the Old English there was stanwyrhta (stone-wright).  The US television cartoon series The Simpsons parodied the Freemasons in well-received episode called Homer the Great (1995) in which the plotline revolved around a secret society called the “Stonecutters”.  Dating from 1926, Masonite was a proprietary name of a type of fiberboard made originally by the Mason Fibre Company of Mississippi, named after William H. Mason (1877-1940 and a protégé of Thomas Edison (1847-1931) who patented the production process of making it.  In 1840, the word enjoyed a brief currency in the field of mineralogy to describe a type of chloritoid (a mixed iron, magnesium and manganese silicate mineral of metamorphic origin), the name honoring collector Owen Mason from Rhode Island who first brought the mineral to the attention of geologists.

The Mason jar was patented in 1858 by New York-based tinsmith John Landis Mason (1832–1902); it was a molded glass jar with an airtight screw lid which proved idea for the storage of preserves (usually fruits or vegetables), a popular practice by domestic cooks who, in season, would purchase produce in bulk and preserve it using high temperature water mixed with salt, sugar or vinegar.  The jars were in mass-production by the mid-1860s and later the jars (optimized in size to suit the quantity of preserved food a family would consume in one meal) proved equally suited to the storage and distribution of moonshine (unlawfully distilled spirits).  Much moonshine was distributed in large containers (the wholesale level) but the small mason jars were a popular form because it meant it could be sold in smaller quantities (the retail level) to those with the same thirst but less cash.

A mason jar (left), Mason jar with pouring spout (centre) and mason jar with handle (right).

For neophytes, the classic mason jar can be difficult to handle either to drink from or to pour the contents into a glass.  Modern moonshine distillers have however stuck to the age-old jar because it’s part of the tradition and customers do seem to like purchasing their (now lawful) spirits in one.  South of the Mason-Dixon Line, “passing the jar” is part of the ritual of the shared moonshine experience and, being easily re-sealable, it’s a practical form of packaging.  To make things easier still, lids with pourers are available (which true barbarians put straight to their lips, regarding a glass as effete) and there are also mason jars with handles.

The Mason-Dixon Line and the Missouri Compromise Line.  

The Mason-Dixon Line was named after English astronomers Charles Mason (1728–1786) and Jeremiah Dixon (1733–1779) who between 1763-1767 surveyed the disputed boundary between the colonial holdings of the Penns (Pennsylvania) and the Calverts (Maryland), one of the many boarders (New South Wales & Victoria in Australia, Kashmir in the sub-continent of South Asia etc) in the British Empire which were ambiguously described (or not drawn at all) which would be the source of squabbles, sometimes for a century or more.  The line would probably by history have little been noted had it not in 1804 become the boundary between "free" and "slave" states after 1804, New Jersey (the last slaveholding state north of the line) passed an act of abolition.  In popular use “south of the Mason-Dixon Line” thus became the term used to refer to “the South” where until the US Civil War (1861-1865) slave-holding prevailed although, in a narrow technical sense, the line created by the Missouri Compromise (1820) more accurately reflected the political and social divisions.

A mason’s mark etched into a stone (left) and and image created from one of the registers of mason’s marks (right).

A mason's mark is literally a mark etched into a stone by as mason and historically they existed in three forms (1) an identifying notch which could be used by those assembling a structure as a kind of pattern so they would know where one stone was to be placed in relation to another, (2) as an mark to identify the quarry from which the stone came (which might also indicate the type of rock or the quality but this was rare within the trade where there tended to be experts at every point in the product cycle) and (3) the unique identifying mark of the stonemason responsible for the finishing (rather in the manner of the way the engineer assembling engines in companies like Aston Martin or AMG stamp their names into the block).  With the masons, these were known also bankers’ marks because, when the payment was by means of piece-work (ie the payment was by physical measure of the stone provided rather than the time spent) the tally-master would physically measure the stones and pay according to the cubic volume.  Every mason, upon their admission to the guild would enter into a register their unique mark.

Reinhard Heydrich (second from left, back to camera) conducting a tour of the SS Freemasonry Museum, Berlin, 1935.

Freemasonry has always attracted suspicion and at times the opposition to them has been formalized.  As recently as the papacy of Pius XII (1876-1958; pope 1939-1958), membership of Freemasonry was proscribed for Roman Catholics, Pius disapproving of the sinister, secretive Masons about as much as he did of communists and homosexuals.  In that he was actually in agreement with the Nazis.  By 1935, the Nazis considered the “Freemason problem” solved and the SS even created a “Freemason Museum” on Berlin’s Prinz-Albrecht-Palais (conveniently close to Gestapo headquarters) to exhibit the relics of the “vanished cult”.  SS-Obergruppenführer (Lieutenant-General) Reinhard Heydrich (1904–1942; head of the Reich Security Main Office 1939-1942) originally included the Freemasons on his list of archenemies of National Socialism which, like Bolshevism, he considered an internationalist, anti-fascist Zweckorganisation (expedient organization) of Jewry.  According to Heydrich, Masonic lodges were under Jewish control and while appearing to organize social life “…in a seemingly harmless way, were actually instrumentalizing people for the purposes of Jewry”.  That wasn’t the position of all the Nazis however.  Hermann Göring (1893–1946; leading Nazi 1922-1945 and Reichsmarschall 1940-1945) revealed during the Nuremberg Trial (1945-1946) that on the day he joined the party, he was actually on his way to join the Freemasons and was distracted from this only by a “toothy blonde” while during the same proceedings, Hjalmar Schacht (1877–1970; President of the German Central Bank (Reichsbank) 1933–1939 and Nazi Minister of Economics 1934–1937) said that even while serving the Third Reich he never deviated from his belief in the principles of “international Freemasonry”.  It’s certainly a trans-national operation and the Secret Society of the Les Clefs d’Or has never denied being a branch of the Freemasons.

In an indication they'll stop at nothing, the Freemasons have even stalked Lindsay Lohan.   In 2011, Lindsay Lohan was granted a two-year restraining order against alleged stalker David Cocordan.  The order was issued some days after she filed complaint with police who, after investigation by their Threat Management Department, advised the court Mr Cocordan (who at the time had been using at least five aliases) “suffered from schizophrenia”, was “off his medication” and had a "significant psychiatric history of acting on his delusional beliefs.”  That was worrying enough but Ms Lohan may have revealed her real concerns in an earlier tweet on X (then known as Twitter) in which she included a picture of David Cocordan, claiming he was "the freemason stalker that has been threatening to kill me- while he is TRESPASSING!", adding "im actually scared now- the blood in the 'cults' book was too much.  All my fans, my supporters, please stand by me. (sic)".  Being stalked by a schizophrenic is bad enough but the thought of being hunted by a schizophrenic Freemason truly is frightening.  Apparently an unexplored matter in the annals of psychiatry, it seems the question of just how schizophrenia might particularly manifest in Freemasons awaits research so there may be a PhD there for someone, the obvious question to explore being (1) does Freemasonry tend to attract schizophrenics or (2) does Freemasonry tend to induce schizophrenia?  As far as is known, there have been no further reports of Ms Lohan being a victim of Masonic stalking but few doubt the Freemason will have kept open their "Lindsay Lohan file". 

The problem Ms Lohan identified has long been known.  In the US, between 1828-1838 there was an Anti-Mason political party which is remembered now as one of the first of the “third parties” which over the decades have often briefly flourished before either fading away or being absorbed into one side or the other of what has for centuries tended towards two-party stability.  Its initial strength was that it was obsessively a single-issue party which enabled it rapidly to gather support but that proved ultimately it’s weakness because it never adequately developed the broader policy platform which would have attracted a wider membership.  The party was formed in reaction to the disappearance (and presumed murder) of a former Mason who had turned dissident and become a most acerbic critic and the suspicion arose that the Masonic establishment had arranged his killing to silence his voice.  They attracted much support, including from many church leaders who had long been suspicious of Freemasonry and were not convinced the organization was anything but anti-Christian.  Because the Masons were secretive and conducted their meetings in private, their opponents tended to invent stories about the rituals and ceremonies (stuff with goats often mentioned) and the myths grew.  The myths were clearly enough to secure some electoral success and the Anti-Masons even ran William Wirt (1772-1834 and still the nation’s longest-serving attorney-general (1817-1829)) as their candidate in the 1832 presidential election where he won 7.8% of the popular vote and carried Vermont, a reasonable achievement for a third-party candidate.  Ultimately though, that proved the electoral high-water mark and most of its members thereafter were absorbed by the embryonic Whig Party.