Chamber

Chamber (pronounced cheym-ber)

(1) A room, usually private, in a house or apartment, especially a bedroom (now archaic or poetic).

(2) A reception room or audience room in an official residence, palace, etc.

(3) The meeting hall of a legislative or other assembly.

(4) In law, a place where a judge hears matters not requiring action in open court.

(5) In England, the quarters or rooms that lawyers use to consult with their clients, especially in the Inns of Court.

(6) A legislative, judicial, or other like body.

(7) An organization of individuals or companies for a specified purpose.

(8) The place where the moneys due a government are received and kept; a treasury or chamberlain's office (obsolete).

(9) As chamberlet, a small chamber.

(10) Of or relating to, or performing chamber music.

(11) To put or enclose in, or as in, a chamber.

(12) To provide with a chamber.

(13) The space between two gates of the locks of a canal, dry dock, etc

(14) An enclosure for a cartridge in the cylinder of a revolver or for a shell in the breech of a cannon.

(15) An enclosed space, compartment or cavity; the smallest chamber in a cave.

1175-1225: From the Middle English chamber (a room in a (usually private) house) from the eleventh century Old French chambre (room, chamber, apartment), derived from the Late Latin camera (a chamber, room), variant of camara (vaulted room) from the Ancient Greek kamára.  In an interesting linguistic twist, the Old French and Middle English words were also used alone and in combinations to form words for "latrine, privy" from the idea of the "bedroom utensil for containing urine".  The word in the fourteenth century was adopted for use in to anatomy in the sense of "an enclosed space in a body" and this was extended to machinery after 1769, the use in gunnery or ballistics meaning  "part of the bore in which the charge is placed" dating from the 1620s.  The familiar use to refer to the rooms where legislative bodies assemble (ie upper & lower chambers) has been in use since circa 1400.  Chamber music dates from 1789; the distinction being it described a type of music meant to be performed in private rooms instead of public halls.  Chamber-lye, disturbingly to modern ears, meant "urine used as a detergent" and dates from the 1570s and the obviously related chamber-pot (also chamberpot) (vessel for urine used in bedrooms) came into use a decade earlier.  A chambermaid was (1) a female servant who dresses a lady and waits on her in her bedchamber and (2) a woman who makes beds and cleans rooms in a private house, palace or inn, a form which emerged in the 1580s and obviously derived from bedchamber (also bed-chamber) (a room for sleep or repose) which had been in use since the mid-fourteenth century.  Bedchamber is now archaic and used only in relation to royalty (an then mostly in historic reference), expensive hotels and hopeful real-estate salespeople.  The verb chamber was in the late fourteenth century derived from the noun and was used in the sense of (1) to restrain, shut up as in a chamber and (2) to furnish with a chamber" (implied in chambered); the related form was chambering.  The adjective chambered (divided into chambers) was from the same era and was the past-participle adjective the verb.  The famous reference to nautilus shells dates from 1819.  Chamber & chambering are nouns & verbs, chamberful & chamberer are nouns, chambered is a verb & adjective, chamberless & chamberlike are adjectives; the noun plural is chambers.

The cult of the combustion chamber.

In an ICE (internal combustion engine), the combustion chamber is the (temporarily) sealed space in which a quantity of fuel and air is compressed and then ignited (ie the mix is combusted), the energy released moving a piston or rotor, that energy subsequently transferred by a series of mechanical connections so the movement (transferred energy) can be applied to some purpose.  All else being equal, the larger the chamber and the more of them, the more energy can be produced, expressed usually as power or torque.  In an ICE, these ignitions happen thousands of times a second so the transfer of energy from the fuel to a mechanical action can be considerable.  Combustion chamber design has for well over a century occupied the time of engineers and a number of “standard types” emerged including the “wedge”, “hemi” “poly” and “swirl”.  For those designing a device for a single purpose the task can be a relatively simple quest for optimal efficiency (for short-duration purposes such as drag or sprint racing when all that matters is power & torque) whereas if there are a number of parameters it’s a matter of balancing out competing specific efficiencies (in endurance racing, economy matters as well as power & torque).  In mass production units for general sale, as well as striking a balance between output and economy, engineers also have to factor in the cost & ease of manufacture as well as (for the last 60-odd years) the toxicity of emissions.

Smith & Wesson Model 648 .22 WMR Revolver.  In a revolver, the bullets are housed in chambers (typically between 5 & 10) in the revolving cylinder.

Popular in the “female market” (in the US, a sector for some years exhibiting consistent growth) and something of a “sweet spot” for small-game-hunting and plinking (recreational target shooting), the .22 Magnum cartridge is suitable for both handguns and long-arms; inherently an accurate cartridge, the ballistics out of a 6-inch (150 mm) barrel handgun are at least equal to those of a 22 LR out of a 24-inch (610 mm) barrel rifle.  Smith & Wesson’s 648 was produced in runs between 1989-1996 and 2003-2005, the re-introduction in 2020 much welcomed.  The most recent edition uses a stainless steel version of S&W’s 6-inch K-Frame barrel with an 8-chamber cylinder.

The Court of Star Chamber

The former Court of Star Chamber (1836), engraving by unknown artist, published in Edward Walford’s (1823-1897) Old & New London (Volume 3, 1881), reproducing a visual record of the historic chamber shortly before it was demolished.

Named for the star pattern on the ceiling of the room in Westminster Palace where sittings were convened, the Court of Star Chamber (known almost always as the Star Chamber), was an English law court that operated in parallel with the common-law courts although its authority was drawn directly from the king's sovereign power and privileges; it was not bound by the common law or legal precedent.  Created originally to ensure the enforcement of laws against the socially and politically well-connected (those "ordinary" courts often for whatever reason hesitant to convict "the rich"), the Star Chamber evolved from the medieval King's Council.  There had been a tradition of the king presiding over a court composed of his Privy Counsellors and in 1487, under the supervision of Henry VII (1457–1509; King of England 1485-1509 and the first Tudor king), the Court of Star Chamber was established as a judicial body separate from the council (analogous with the way by the nineteenth century the courts of final appeal referred to as (1) the House of Lords and (2) the Privy Council had become specialized bodies with a small, judicially qualified membership while retaining the existing names).  The original rationale was for the Star Chamber to (1) oversee the lower courts, (2) act as a court of appeal and (3) hear petitions seeking redress addressed to the king.  Initially, the court heard cases only on appeal, but Henry VIII's (1491–1547; King of England 1509-1547) chancellor, Cardinal Thomas Wolsey (1473–1530; Lord High Chancellor of England 1515-1529) encouraged suitors directly to lodge writs of appeal and not await verdicts from the common-law courts (a concept that might have appeal for some modern-day litigants and lawyers).  Although most of the cases heard involved property rights, trade, government administration and public corruption, the Tudors especially were concerned with public disorder and Cardinal Wolsey referred matters involving forgery, fraud, perjury, riot, slander, and anything else he considered a breach of the peace. Following the Reformation, the Star Chamber was used (and much misused) to punish religious dissenters.

Procedurally the Star Chamber would begin a case with a petition or with information brought to the attention of the judges and depositions would be taken to discover the facts.  Accused parties could be put on oath to respond to the charges and answer detailed questions. No juries were used; members of the court decided whether to hear cases, passed verdicts and assigned punishments.  Structurally, the court was thus a hybrid with influences from the common law, Roman civil law, developments in Chancery (equity) law and the Court of Exchequer.  Interestingly, the court did not have capital jurisdiction so instead declared its choice of punishment was wholly arbitrary and not at all governed by precedent, guidelines or laws, judges able to choose (indeed even invent) the punishment(s) they felt most appropriate to the crime or criminal and on the bench there were some imaginative folk.  The sentences handed down included fines, time in the pillory (stocks), whipping, branding, mutilation or imprisonment for any length of time.  In Australia, there are critics of the NSW (New South Wales) ICAC (Independent Commission against corruption) who compare its operations with the Star Chamber; in this they’re only partially correct in that there are some procedural similarities but the comparison is not valid regarding punishments.

Tucked up: Lindsay Lohan in her bedchamber under tufted bedhead.

The Star Chamber offered an expeditious resolution to legal conflicts. It was popular with the Tudors because quickly it could enforce the law (or the will of the king when the letter of the law proved tiresome) when other courts were slow or tainted by corruption.  In royal circles it was valued because it could be relied upon to deliver "satisfactory remedies" in cases  where the common law restricted punishments able to be inflicted or failed to address specific infractions.  These days, some might call it "judicially efficient".  Under the Tudors, Star Chamber hearings were held in public, proceedings and verdicts subject to inspection, that alone inducing most judges to act with reason and try to deliver fair justice; it was in the seventeenth century, the court evolved into something secretive and corrupt, the Stuarts using the court to enforce their royal proclamations (ancestor of the "executive order" now much associated with the White House), holding sessions in secret and allowing no appeals.  Charles I (1600–1649; King of England, Scotland, and Ireland 1625-1649) saw the court as a substitute for Parliament when he tried to govern without calling the legislature into session and resentment grew as the Stuarts used the court to prosecute members of the nobility who otherwise would not be subject to prosecution in common-law courts.  The Long Parliament in 1641 abolished the Star Chamber and, except in historic references, the term "star chamber" is now almost always pejorative and used to describe social and political oppression through the arbitrary use and abuse of the powers wielded (in political science, the doctrine of separation of powers is held to be the most effective means to prevent abuse of power by the state; at its most simple, it means the executive can no longer in individual cases impose the sanctions of criminal law, a function belonging exclusively to the courts.  The verbal shorthand for the concept is "judicial independence".

Not often was the Court of Star Chamber a cause for mirth but William Shakespeare (1564–1616) found a way in The Merry Wives of Windsor (1602), Justice Shallow in Act 1, Scene 1 saying: “Sir Hugh, persuade me not; I will make a Star-chamber matter of it: if he were twenty Sir John Falstaffs, he shall not abuse Robert Shallow, esquire.”  The context was the carefully named Justice Shallow, an arrogant, pompous provincial magistrate from Gloucestershire, was furious because Sir John Falstaff and his followers had insulted and robbed him and his cousin.  That this petty crime was not the sort of thing to come before the Star Chamber was the joke, showing Shallow’s puffed-up sense of self-importance and legal pedantry.  The Court of Star Chamber was a classic example of an institution that “seemed a good idea at the time” that came, through a process of “mission creep” later to be "re-purposed" and misused to the extent it became something worse than the problems it was created to solve.  The early records are sketchy so the origins are obscure but the critical point was that despite the creation of several layers of courts and the evolution of the English common law, no sovereign ever surrendered their “supreme jurisdiction” and by the thirteenth century, when sessions of the King's Council became regular (and functionally distinct from parliament), this residual supreme jurisdiction continued to be exercised by the King in council.  What happened was that as the common law administered by the courts introduced (by the operation of precedent) a certain predictability, the more erratic judgments handed down by the council (a body with unlimited jurisdiction) resulted in an increasing volume of complaints but, such was the state of constitutional development (essentially the balance of power between the king and parliament), successive parliaments had little success in effecting reforms.

Sir Edward Coke (published 1792), line engraving by Thomas Trotter (circa 1750-1803), after a portrait by Cornelius Johnson (Cornelius Janssen van Ceulen, 1593-1661), published by publisher & bookseller Thomas Cadell the Elder (1742-1802), National Portrait Gallery, London.

As late as the nineteenth century, historians were still writing of the Star Chamber (after operating for a half-century odd) “ceasing to exist” towards the end of the reign of Henry VIII (1491–1547; King of England (and Ireland after 1541) 1509-1547) with the court’s powers reverting to the Council.  The extant records are contradictory but whatever the terminology used, it would seem a deliberative body at least “Star Chamber-like” sat concurrently with the Council and, by whatever processes, the two bodies were again separate institutions late in the reign of Elizabeth I (1533–1603; Queen of England & Ireland 1558-1603).  The murkiness seems to stem from the Act of 1540 including the phrase “in the Star Chamber or elsewhere” and this may explain why it became difficult to determine a clear distinction between the duties of the Privy Council and those of the Star Chamber; essentially, it wasn’t clear in what capacity members were sitting and there’s little to suggest they made jurisdictional distinctions.

The uncertainty is illustrated in the writings of eminent jurist Sir Edward Coke (1552–1634 Chief Justice of the King's Bench 1613–1616) who observed the Star Chamber “is (or may be) compounded of three several councils: (1) the Lords and others of the Privy Council; (2) the judges of either bench and the barons of the Exchequer; (3) the Lords of Parliament, who are not, however, standing judges of the court.”  Sir Edward usually is regarded as authoritative but William Hudson (circa 1577-1935), an advocate who practiced before the court, in 1621 claimed all peers had the right of sitting in the court and it’s not clear when that right was extinguished but definitely the privilege did not exist late in the seventeenth century.  Hudson’s Treatise of the court of Star Chamber (1621) was a quite strident defence of the Star Chamber, a response to complaints about the body’s haphazard ways with the records of pleadings and judgements.  Critics compared the court’s inconsistent, unstructured approach with the at least semi-codified methods by then adopted by Westminster’s other courts and found a “lack of diligence”, claiming the Star Chamber was no “settled, ordinary court of justice”, nor a “court of ordinary justice ever tied to form” but effectively “a committee for such great causes as it pleased the king”.  Hudson did not deny the administrative neglect but observed it was something new, the court in former times a model of record-keeping.  By the time Parliament abolished the Star Chamber, one of the distinctions MPs drew between it and what they deemed the “ordinary, legitimate courts of common law” was precisely that the former had no proper record whereas the latter did.

The Court of Star Chamber, Westminster (undated), lithograph by unknown artist, The National and Domestic History of England (circa 1890) by William Hickman Smith Aubrey (1858-1916).

That grumble really was a product of how “records” was defined.  The court produced an abundance of material, just not in the predictable, structured form used by other courts, a form that would come to be accepted as the proceedings of a “court of record” (ancestor of the modern law report).  If judged by volume alone, the Star Chamber certainly was productive, its documents including lengthy bills in the form of petitions through to rejoinders, demurrers, interrogatories, and depositions.  In a modern phrase, that was "a lot of data but not much information", lawyers finding it difficult to “mine” all this stuff for findings or facts, let alone incontrovertible determinations.  As an outgrowth of the authority of the sovereign, the jurisdiction of the Star Chamber was as vague as its constitution, Hudson making the point it was “impossible to define” without offending the supporters of “the prerogative” by a limitation of its powers, or the advocates by attributing to it “an excessive latitude”.  Given that, it’s hardly surprising the jurisdiction remained effectively close to unlimited and the vista was extraordinary, encompassing from time-to-time riots, murder, forgery, felony, perjury, fraud, libel and slander, duels and acts tending to treason, as well as of some civil matters, such as disputes about land between great men and corporations, disputes between English and foreign merchants, and testamentary cases.  It can be understood only as analogous to a delegation of the powers of an absolute monarch dispensing justice from his throne and that was of course the body's medieval root.  As Hudson put it: “All offences may be here examined and punished if the King will.”  Not constrained by the limitations and guideposts of the common law, Hudson’s critique was summed-up by a later reviewer as: “Its procedure was not according to the Common Law; it dispensed with the encumbrance of a jury; it could proceed on rumour alone; it could apply torture; it could inflict any penalty but death.”

The paradox of such an institution was that it was thus “admirably calculated to be the support of order against anarchy, or of despotism against individual and national liberty.”  So it proved, operating in the former light under the Stuarts and in the latter under the Tudors, shifting from “a tribunal constantly resorted to as a resource against the ignorance or prejudices of a country jury” where, in such investigations “it showed itself intelligent and impartial.”  Under the Stuarts, the Star Chamber became “the great engine of the royal tyranny” with “hateful and excessive punishments inflicted on those brought it judges”.  Amusingly, despite that perception, even as late as 1629 the Barons of the Exchequer felt moved to observe the Star Chamber was “one of the most high and honourable courts of justice.”  Although in 1641 abolished by an act of parliament, twenty years later the "gap in the judicial market" was considered by a committee of the House of Lords, their lordships reporting “that it was fit for the good of the nation that there be a court of like nature to the Star Chamber.”  The mood had however shifted and the matter wasn’t pursued.

Gasoline

Gasoline (pronounced gas-uh-leen)

(1) A volatile, flammable liquid mixture of hydrocarbons, obtained from petroleum and used as fuel in internal-combustion engines or as a solvent.

(2) In the slang of drug users, marijuana, especially if notably potent (also as gas and there’s evidence both gas and gasoline have been used of other drugs).

(3) In slang, a cocktail made by mixing a spirit with an energy drink (the original believed to be a combination of vodka & Red Bull (a mix linked with fatalities in certain climatic conditions).

1864: As used to describe the “light, volatile liquid obtained from distillation of petroleum”, gasoline was a variant of Gasolene (trade-marked in the UK in 1862).  Gasolene was a petroleum-based lighting oil, sold by English publisher and tea & coffee merchant John Cassell (1817–1865) who branched out into lighting fuel, marketed as both Cazeline & Cazzoline (his publishing house Cassell & Co endures today as an imprint of the Octopus Group).  The surname Cassell was from the Anglo-Norman castel (a cognate of the English castle), from the Old French castel, from the Latin castellum, a diminutive of castrum.  The -eline suffix was from the Ancient Greek ἔλαιον (élaion) (oil, olive oil), from ἐλαία (elaía).  Etymologists speculate the spelling of gasolene (and thus gasoline) may have been influenced by Gazeline, an Irish product that was a clone of Cazzoline; either the promoters liked the assumed association with “gas” or simply they found it a more attractive word.  It’s thought the general construct (gas+o+line) was built with the “o” representing the Latin oleum (oil) and the ending a borrowing from the chemical suffix -ine.  The -ine suffix was from the Middle English –in & -ine, from the Old French -in, & ine, from the Latin -īnus, from the primitive Indo-European -inos.  It was used (1) to form demonyms (2) in chemistry to form names of chemical substances (especially basic (alkaline) substances, alkaloidal substance, or halogen elements’ (3) in anthropology to form vernacular nouns and adjectives relating to hominoid genera and (4) in commercial use generally.  The alternative form gasolene is extinct in every market except Jamaica.  Gasoline is a noun & adjective and gasolinic is an adjective; the noun plural is gasolines.

Moderne BV-Aral Tankstelle (modern BV-Aral gas station), Bochum, FRG (Bundesrepublik Deutschland (Federal Republic of Germany; the old West Germany, 1949-1990)), 1958.  The cars are an Opel Rekord (left), a Volkswagen Type 14 (Karmann Ghia) coupé (centre) and a Volkswagen Type 1 (Beetle) (right).  In the background stands the head office of the oil company BV-Aral AG.

In the US, the shortened form “gas” was in common use by at least 1897 but on the pattern typically applied, it’s likely it was around almost as soon as gasoline went on sale.  The “gas station” (place to fill up one’s automobile (“gassing up”) with gasoline by use of a “gas pump”) was recorded in California in 1916 and was part of the US vernacular by at least the early 1920s.  The “gas pedal” (the accelerator) was first recorded in 1908 and is still used even in markets where the term petrol is preferred, as in the phrase “step on the gas” (depress the accelerator (ie go faster)), used generally to suggest increasing speed or effort and not confined to automobiles.  Indeed, ever those driving EVs (electric vehicle) might sometimes be urged to “step on the gas”, and that can be a lively experience give the torque & power now generated by some.  The alliterative “gas guzzler” (a large or powerful car with high fuel consumption) was coined in 1973 after the first oil shock and in 1978 the US federal government imposed the first stage of its long-running “gas-guzzler tax” (CAFE (Corporate Average Fuel Economy)).  The noun gasohol (a gasoline with a small percentage of ethanol was coined in 1975, the mix another reaction to the increase in the oil price and occasional shortages in the era.  To “pour gasoline on the fire” is a suggestion some action is making an already bad situation worse.

Rod Stewart (b 1945), Gasoline Alley (1970).

The term Avgas (the construct being av(iation) + gas) was coined during World War I (1914-1918) when it was found the mix used in automobiles was unsuitable for aircraft, the latter needing a mixture with higher specific energy (ie high octane).  In automotive use, aviation fuel remains of interest to the handful of people still running in their original configuration certain high-performance V8 cars built in the US during the mid to late 1960s with very high compression ratios.  The machines are entertaining to drive, neophytes always impressed by the extraordinary "engine braking" but the drawback is the fuel is not as readily available as "pump gas" so trips to airports or specialist suppliers usually are required; additionally, the stuff is expensive.  The amount that has to be "blended" with pump fuel for the engines satisfactorily to run varies with the model but is one of the aspects making something like a Chevrolet Corvette L88 a high-maintenance mistress.  The use in North America (and a handful of other places) of “gas” to refer to what is otherwise generally known as “petrol” sometimes mystifies because in many markets the usual distinction for road transport is between vehicles fueled by diesel, petrol & gas (usually LPG (liquid petroleum gas) or CNG (compressed natural gas)).

ET (Entertainment Tonight) deconstructs Lindsay Lohan’s dance moves at a New Jersey gas station, October 2019.  With typical attention to detail, ET reported the routine was executed between gas pumps 3 & 4.

In chemistry, gas is matter in an intermediate state between liquid and plasma that can be contained only if it is (1) fully surrounded by a solid, (2) in a bubble of liquid or (3) held together by gravitational forces; it can condense into a liquid, or can (in rare cases) become a solid directly by deposition. The common synonym is vapor (also as vapour).  The word was a borrowing from the Dutch gas, coined by Brussels-based chemist & physician Jan Baptist van Helmont (1580–1644), from the Ancient Greek χάος (kháos) (chasm, void, empty space) and there may also have been some influence from geest (breath, vapour, spirit).  More speculatively, there were also the writings of the Swiss physician, alchemist, lay theologian, and philosopher of the German Renaissance Theophrastus von Hohenheim (circa 1493-1541 and known usually as Paracelsus) who wrote of kháos in the occultist’s sense of “proper elements of spirits” or “ultra-rarified water”, both of which accorded with van Helmont's definition of gas that he introduced to the world in Ortus medicinae, vel opera et opuscula omnia (The Origin of Medicine, or Complete Works (1648)) with the words Hunc spiritum, incognitum hactenus, novo nomine gas voco (“This vapor, hitherto unknown, I call by a new name, ‘gas’”).

Lindsay Lohan gassing up her Porsche, Malibu, California, April 2020.

The use in science in the modern sense dates from 1779; it was adopted for specific applications as technologies emerged or were commercialized: To describe a “combustible mix of vapors” the term “coal gas” was first used in 1794; the use in medicine for the analgesic N₂O (nitrous oxide) was from 1794 (made famous in dentistry as “laughing gas” although the laughter was induced by impurities introduced in the early production processes rather than the intrinsic properties of N₂O).  “Poison gas” dates from 1900, use of which would become notorious during World War I.  The meaning “intestinal vapors” emerged in 1882 while the not unrelated sense of “empty talk” was from 1847 (meaning something like “hot air”) although more positively, by 1953 “it’s a gas” meant “something exciting or excellent”, “a gasser” in 1944 meaning much the same.  James Joyce (1882–1941) in Dubliners (1914) used gas to mean “fun, a joke”, an Anglo-Irish form thought linked to the use of laughing gas in dentistry.  In drag racing “gassers” (so named because they were fueled by gasoline rather than methanol or nitromethane) were the most common of the highly modified road cars in the early days of the sport but the NHRA (National Hot Rod Association) in 1972 retired the category, split participating gasoline-powered vehicles into a number of classes.

Art Deco gas station, Beverly Hills, Los Angeles, California, 1931.

The “gas-works” was first described in 1914 and was a little misleading because they were actually bulk-storage facilities from which gas was distributed either by fixed lines or cylinders delivered to the premises.  The kitchen appliance the “gas-oven” was mentioned first in 1851 although “gas-stove” by then had been in use for three years.  The notorious “gas chambers” used by the Nazis in their mass-murder programmes are most associated with the attempt to exterminate the Jews of Europe but the first were built in 1939, as part of Aktion T4, involving the killing of those with physical and intellectual disabilities; these early facilities used carbon monoxide and were built within Germany's borders.  They served also to murder other prisoners and although by later standards inefficient, were adequate for the numbers involved.  As territories to the east were occupied, similar structures were built in those places and there were even experiments with “mobile chambers”, large, air-tight van coachwork added to truck chassis into which the engine's exhaust gasses were ducted.  Again, these worked but by 1941 the Nazis planned to exterminate as many a eleven million Jews and other "undesirables" and the most efficient method was found to be scaled-up fixed chambers (disguised as shower rooms) into which the hydrogen cyanide-based anti-vermin fumigant Zyklon B was introduced, permitting a throughput at the most productive death camps of some 5500 a day, sometimes for months at a time.  The term “gas chamber” was widely used during the post-war hearings conducted by the IMT (International Military Tribunal) at the first Nuremberg Trial (1945-1946) but as a method of judicial execution, many nations had by then at various times used such structures and the US only recently abandoned the method.

Roadsters line up to gas up, Gasoline Alley, Indianapolis Motor Speedway, May 1960.  This was one of the official postcards sold in the speedway's gift-shop.

Gasoline Alley remains the name of the garage area at the Indianapolis Motor Speedway.  That wasn’t the original name but in the 1920s, “gasoline alley” was drivers’ slang for the forecourt at the back of the garages where the cars were taken to refuel.  Whether linked or not, there was in the era a popular newspaper comic strip called Gasoline Alley and the use of the name soon extended to the strip dividing the two rows of garages.  It caught the public imagination and the facility managers in the early 1950s added signage, resulting in the whole area becoming associated with the term.  Because of reconstructions necessitated by fires, modernization & expansion, Gasoline Alley is not recognizable compared to its original appearance but the name remains, even thought actual gasoline is now rarely pumped, the open-wheel cars switching first to methanol (1965) and later (2006) ethanol; it’s only when other categories use the track that gasoline is in the tanks.  If the sport is compelled to convert to electric (or hopefully hydrogen) propulsion, the place is so vested with history the name is unlikely to change.

Closet

Closet (pronounced kloz-it)

(1) A small room, enclosed recess, cupboard or cabinet for storing clothing, food, utensils etc.

(2) A small private room, especially one used for prayer, meditation etc.

(3) A state or condition of secrecy or carefully guarded privacy.

(4) A clipping of “closet of ease” or “closet of decency” and later “water closet” (WC), early names for the flushing loo (toilet; lavatory; privy with a waste-pipe and means to carry off the discharge by a flush of water).

(5) Of or pertaining to that which is private; secluded or concealed; undertaken unobserved and in isolation.

(6) To shut up in a private room for some purpose.

(7) A private room used by women to groom and dress themselves (obsolete).

(8) A private room used for prayer or other devotions (archaic).

(9) A place of (usually either fanciful or figurative in that typically it referred to the state of thought rather than where it took place) contemplation and theorizing (archaic).

(10) The private residence or private council chamber of a monarch accompanied by a staff establishment (page of the chamber; clerk of the closet etc) and related to the bedchamber (archaic).

(11) In a church, a pew or side-chapel reserved for a monarch or feudal lord (regarded as obsolete but the concept endures in that the order of precedence is often used when seating is allocated for ceremonial events conducted in churches).

(12) In heraldry, an ordinary similar to a bar but half the width.

(13) A sewer (Scots dialectical, now obsolete).

(14) The state of maintaining one's sexual orientation as a secret (“closeted” “in the closet”, “closet case” etc).

1300-1350: From the Middle English closet (a small private room for study or prayer), from the Old French closet (small enclosure, private room), the construct being clos (private space; enclosure) +‎ -et (the suffix used to form diminutives), from the Latin clausum (closed space, enclosure, confinement), the neuter past participle of claudere (to shut).  In French, it tended to be applied to small, open-air enclosures.  The suffix –et was from the Middle English -et, from the Old French –et & its feminine variant -ette, from the Late Latin -ittus (and the other gender forms -itta & -ittum).  It was used to form diminutives, loosely construed.  Some European languages picked up the Old French spelling while others used variations including Czech (klozet) & Spanish (clóset).  Closets can be tiny or fair-sized rooms so the appropriate synonym depends on context and architecture and might include: cabinet, container, locker, room, vault, wardrobe, bin, buffet, depository, receptacle, recess, repository, safe, sideboard, walk-in, ambry, chest of drawers & cold storage.  Closet is a noun, verb & adjective, closeting, closetful & closetry are nouns & verbs, closetlike & closety are adjectives, closeted is a verb & adjective; the noun plural is closets.

The adjective dates from the 1680s in the sense of “private, done in seclusion”, extended by 1782 as "fitted only for scholarly seclusion, not adapted to the conditions of practical life" (ie in the sense of the “ivory tower”).  The meaning "secret, not public, unknown" was first applied to alcoholism in the early 1950s but by the 1970s had come to be used principally (probably exclusively) of homosexuality.  This, and the earlier forms (closet anarchist, closet alcoholic, closet Freemason, closet smoker etc) were all based on the idiomatic “skeleton in the closet” (which existed also as “skeleton in the cupboard”), describing some undisclosed fact which, if revealed would cause reputational damage (or worse) to a person.  Literally, the imagery summoned was of someone with a human corpse secreted in a closet in their house, one which had sat there so long the flesh had decomposed to the bone.  The earliest known appearance in print was in 1816 but it’s not known how long it’d been in oral use and it usually implied culpability for some serious offence though not necessarily anything involving a corpse.

A walk-in closet.  To optimize space utilization, the hangers are very thin and covered with black velvet to ensure no fabrics are marked.  In a well-organized closet, items can be arranged in a number of ways such as color, season or type and some do it by manufacturer, the name of the label printed on rail-tags.

The phrase “come out of the closet” (admit something openly) was first recorded 1963 and the use rapidly became exclusive to homosexuals, lending a new sense to the word “out”.  This meaning itself became nuanced: “To come out” (openly avowing one's homosexuality) emerged as a phrase in the 1960s and was an overtly political statement (obviously different from the earlier “a confessed homosexual”) whereas “outing” and “outed” came to be used in the 1970s to refer to people making the homosexuality of others public knowledge.  Outing became controversial because of the argument (made sometimes by those within the gay community) that it was justified if exposing hypocrisy (usually a conservative politician who publicly condemned homosexuality while in private indulging in the practice).  In Spanish use (most notably in Latin America) the noun clóset is used to refer to the state of being secretly gay (from salir del clóset), the plural being clósets.

Lindsay Lohan in part of her walk-in closet, here choosing what to pack for an appearance at the Cannes Film Festival, May 2014.

The verb closet (shut up as in a closet) was originally usually for purposes of concealment or private consultation and dates from the 1680s.  The water closet (WC and described also in the helpfully descriptive terms “closet of ease” or “closet of decency”) was the ancestor of the familiar modern loo (toilet; lavatory; privy with a waste-pipe and means to carry off the discharge by a flush of water), the term first used in 1755 and later perfected by the famous plumber, Mr Thomas Crapper.  The phrase “walk-in” was used first in the 1890s as a slang term by hotel check-in clerks to refer to those arriving without a reservation (it’s now a standard statistical category in hotels) and by 1928 was used in many forms of commerce to mean “customer who arrived without an appointment”.  The “walk-in closet” was first advertised in the US in 1946 where it described a built-in wardrobe large enough to walk into, (some equipped with mirrors, tables, chairs etc) although, among the rich, such structures had for centuries been in use.

The Gay Bob Doll

Gay Bob; note the man-bag.

There’s evidence that for much of human existence, homosexuality has been at least widely tolerated and often accepted but in the West, under the influence of the Christian churches, it came to attract much disapprobation though even in the nineteenth century there were those who (without much success) campaigned for legislative and social change, the odd self-declared homosexual sometimes urging others to out themselves.  However, it wasn’t until the 1960s that the still embryonic “gay liberation” movement understood that “coming out en masse” was of importance because with critical mass came political influence.  Social attitudes did change and it was perhaps an indication of acceptance that in 2005 the cartoon show South Park could run an episode called Trapped in the Closet in which the Scientologist film star Tom Cruise (b 1962) refuses to come out of a closet (the episode entered industry jargon as “closetgate”).  Not discouraged by the threat of writs, South Park later featured an episode in which the actor worked in a confectionery factory packing fudge and was labelled a “fudge packer”.  Attitudes and legislative changes didn't always move in unison and things unfolded gradually but that process was still incomplete when, in 1977, the Gay Bob doll was released.  There is probably no phrase that better encapsulates gender-role stereotyping than “girls play with dolls and boys play with trucks” though, in the narrow technical sense, boys have long “sort of” had their own dolls because toy soldiers are (in a sense) a “doll” but everybody understands the difference and nobody confuses the two.

Gay Bob in his closet (with accessories and instructions).

That was what made the Gay Bob doll so subversive: it used a form structurally similar to the dolls parents had for generations bought for their daughters but was obviously something different and vested with a political message.  Even today, such a doll might be controversial (certainly in some countries or US states) but in 1977 when Gay Bob was released, the world was a different place.  Interestingly, some critics now argue that while in the West the legislative environment has become more liberal (same-sex marriage now lawful in many jurisdictions) the liberalization in social attitudes achieved in the decades since the mid-1970s have in some regions or sectors of the population reverted.

Clothes and accessories were available, including those for dressing the “gay farmer”.

By 1977, the winds of change clearly were blowing because in that year Harvey Milk (1930–1978; member of the San Francisco Board of Supervisors, 1978) became the first openly gay man elected to public office in California (it’ll never be known how many of his predecessors were closeted).  However, if Milk was out of the closet, Gay Bob was delivered neatly packaged in his own (cardboard) closet, buyers able to “out him” or put him back as circumstances dictated.  Designed as something of a caricature of popular film & television stars of the era, Gay Bob’s creator described the doll as perfect for “…an executive’s desk, dash board ornament, the attaché case, the bathtub rim or a health club gym bag”.  Of course, among the homophobic, Gay Bob could always be repurposed as a voodoo doll upon which unspeakable acts of violence could be visited so that was another niche market.  A notable feature was the doll’s “anatomical correctness”, presumably a sales feature but one that necessitated production being out-sourced to Hong-Kong because US manufacturers declined the contract. 

Gay Bob stepping out of the closet.

Just so there were no misunderstandings, Gay Bob was supplied with a fashion catalogue including an explanation:  Hi boys, girls and grownups, I’m Gay Bob, the world’s first gay doll.  I bet you are wondering why I come packed in a closet. “Coming out of the closet” is an expression which means that you admit the truth about yourself and are no longer ashamed of what you are.  Gay people are no different than straight people.  If everyone came out of their closets, there wouldn’t be so many angry, frustrated, frightened people.  It’s not easy to be honest about what you are, in fact it takes a great deal of courage.  But remember, if Gay Bob has the courage to come out of his closet, so can you! With an attitude like that, one can see why Gay Bob was such a threat. 

Popular since the nineteenth century, mail-order was the on-line shopping of the analogue era.  Lee Harvey Oswald (1939–1963) purchased the rifle (a military surplus 6.5 mm Carcano) he used to assassinate John Kennedy (JFK, 1917–1963; POTUS 1961-1963) via mail-order for US$19.95 plus US$1.50 P&H.

Conservative activists were of course appalled by Gay Bob, his anatomical correctness and threateningly optimistic message, describing it all as “a threat to family values” and more “…evidence of the desperation the homosexual campaign has reached in its effort to put homosexual lifestyle, which is a death style, across to the American people”.  The forces of capitalism either agreed or were unwilling to risk a backlash because attempts have the big department stores stock Gay Bob on their shelves were unsuccessful so the doll was sold via mail order, advertisements placed in gay magazines.  One doll cost US$19.50 (including P&H within the US) while a pair could be purchased at a discounted US$35.00 (and to take advantage of the anatomical correctness, buying a brace would presumably have been in vogue.)  Over 2,000 were sold within months and in liberal cities like New York and San Francisco and while some boutiques would later carry the product, it's unlikely any were seen on shelves south of the Mason-Dixon Line.  Something of a footnote to the LGBTQQIAAOP timeline, Gay Bob is a now a collector’s item, examples in good condition realizing over US$200 at on-line auction sites and those with a pristine, un-violated closet will command a premium.  That's the charming paradox: While Gay Bob existed as part of a movement to make easier “coming out of the closet”, among collectors, the doll is now most valued if Gay Bob remains sealed in.

The other Romish way

In the Closet of the Vatican by Frédéric Martel (b 1967).

The author of In the Closet of the Vatican was what used to be called “a confessed homosexual” and the book was a study of what the publisher described as “an account of corruption and hypocrisy at the heart of the Vatican”.  Blurbs of course rely on punchy phrases but it might have been better to suggest “some of corruption and hypocrisy” because the focus very much was on the matter of the “substantially gay priesthood” within the upper reaches of the Roman Catholic Church and some of the implications of that state, a central thesis being “the greater a prelate’s homophobia, the more likely it is he is gay”  “Behind rigidity there is always something hidden, in many cases a double life” was how Francis (1936-2025; pope 2013-2025) put it.  Remarkably, a large number of priests, bishops and cardinals agreed to be interviewed and while they did discuss topics such as the condemnation of the use of contraceptives, cases of sexual abuse by clergy and the collective misogyny of the priesthood, what emerged also was an amusing picture of an institution beset by internecine squabbles, careerism and Masonic-like plotting and scheming; in other words, within the Vatican’s corridors, things are pretty much the same as institutions everywhere.  It’s an entertaining read and one who emerges as a sympathetic figure is Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022), a theologian of pure thought overwhelmed by what he came to realize what his pontificate was confronting; he resigned because he realized not only could he not do what needed to be done but probably it couldn’t be done by anyone and, at least debatably, his successors have “solved” the problem by “doing other things”, taking the view it’s better to achieve small successes somewhere.

Titus Oates in the pillory as a punishment for perjury (1685), engraving by unknown artist.

The notion of the Vatican as “the world’s biggest closet” is of course amusing but the matter of a “network of gay clergy” probably has existed for a thousand years or more although in recent decades it has become better documented and, well before the scale of clerical sex abuse of minors became public knowledge, diaries and memoirs often contained sometimes oblique references to the phenomenon, even Hermann Göring (1893–1946; leading Nazi 1922-1945, Hitler's designated successor & Reichsmarschall 1940-1945) (an unlikely lay-theologian) remarking to one of the prison psychologists at the first Nuremberg Trial (1945-1946) of his impressions of young men and their mentors he’d observed during a visit to a seminary.  Centuries before, Titus Oates (1649-1705), at various times an Anglican and Roman Catholic priest (both offices held through some form of fraud, his life summed up by one historian as: “By birth an Anabaptist, by prudence a clergyman, by profession a perjurer”) had crafted a career as “a part-time religious conspirator and full-time homosexual” that saw him in 1685 sentenced to life imprisonment, the highlight of which was to be “…whipped through the streets of London five days a year for the remainder of his life”.  At least one public whipping was carried out, a diarist noting of one account: “I heard him say that he saw Oates, that discovered the Popish Plot, whipped according to his condemnation most miserably; and as he was hauled up the streets the multitude would much pity him, and would cry to the hangman or he whose office was to whip him, ‘Enough! Strike easy!’  To whom Mr Oates replied, turning his head cheerfully behind him, ‘Not enough! good people, for truth, not enough.’  That showed a certain commitment to the cause but it was the historian John Philipps “J.P.” Kenyon (1927–1996) in The Popish Plot (1973) who had an interesting slant of what was even then clearly the Catholic Church’s “structural closetism”: “The fact that Oates was an active and practising homosexual has always been known, but historians have evaded one obvious conclusion; that this explains the astonishing ease with which he was admitted to certain Catholic circles which one would have supposed barred a disreputable Anglican clergyman with heterodox leanings.”

The Church has a well-know position (some prefer “fudge”) on the subject, the official teaching being an inclination for same-sex attraction is “an objective moral disorder” yet it remains “not a sin to be gay” but it is sinful “if one succumbs and acts on the inclination” (ie you can have your cake but not eat it).  Neatly that encapsulates the advice a potential sinner’s confessor would be compelled to provide: “Stay in the closet my son”.  While not a book of verifiable statistics, Martel does quote the estimate of the pope’s former chief Latinist that “up to 80% of the Vatican staff could be gay” and while (one hopes) that’s impressionistic, such an official might be thought a NRS (normally reliable source) and while “80%” must be treated as “rubbery”, it does hint the real number would be “big”.  Martel’s point of course was the number was significant only in the content of the consequences and hypocrisy inherent in such a cabal administering a church with rigid doctrinal positions on just about anything to do with sex and gender and one gay priest did provide nuance to the “Vatican as a closet” model by suggesting it was more the place being “a honeycomb of closets” in which dozens of groups, factions and alliances all operated with their own secrets and while “everybody knew they had secrets”, they were known only to a few.  Counterintuitively, reaction to the book by the church establishment was one almost of relief because, while the interviews reputedly were extensive, what was published usually stopped short of “naming names” or detailing times and places unless such details were already in the public domain: there were no appendices of incriminating documents or other “smoking guns”.  So, from the Holy See came an almost dismissive “nothing to see here” which probably can be deconstructed as “our lawyers found nothing actionable” but reviewers generally were positive and, while acknowledging the limitations, did commend the word for its breadth of approach and sheer entertainment value although several did grumble about the lack of an index; the most diligent readers will seek the digital version.