Termagant

Termagant (pronounced tur-muh-guhnt)

(1) A mythical deity popularly believed in Medieval Christendom to be worshiped by Muslims and introduced into the morality play as a violent, overbearing personage in long robes (a proper noun and thus used with initial capital).

(2) A brawling, boisterous, and turbulent person or thing (archaic).

(3) A censorious, nagging, scolding and quarrelsome woman (not exactly synonymous with “harridan”, “virago” or “shrew” but with a similar flavor of disapprobation); for those who find some women worse than others, the comparative is “more termagant”, the superlative “most termagant”.

(4) The act of behaving violently; turbulent conduct.

Circa 1500: From the Middle English Termagaunt (one of the three fictitious deities (others being Apollin & Mahound) represented as being worshipped by Muslims; any pagan god), from the from the Anglo-Norman Tervagant, Tervagaunt & Tervagan and the Old French Tervagant & Tervagan, a name bestowed on a wholly fictitious Muslim deity, created by Christian polemicists to use in medieval morality plays as a symbol of the Islamic faith.  In the Old French, Tervagant was a proper name in the eleventh century chanson de geste (song of heroic deeds (from the Classical Latin gesta (deeds, actions accomplished)) Chanson de Roland (Song of Roland).  The epic poem is the oldest known work of substantial length in French still extant and was drawn from the exploits of the Frankish military commander Roland at the Battle of Roncevaux Pass (778) during the reign of Charlemagne (748–814; “Charles the Great” and (retrospectively) the first Holy Roman Emperor 800-814).  That the text (more correctly “texts” as a number of variants have been identified) survived to this day is accounted for by the work’s popularity; it was between the twelfth and sixteenth centuries among the most widely distributed pieces of literature in Medieval and Renaissance Europe.  The alternative spelling was termagant.  Termagant is a noun & adjective, termagancy & termagantism are nouns, termagantish is an adjective, and termagantly is an adverb; the noun plural is Termagants.

The ultimate origin of the word is a mystery but the most supported theory suggests the construct being based on the Latin ter (three times, thrice) (from the primitive Indo- European tréyes (three)) + vagāns (rambling, wandering) (present active participle of vagor (to ramble, roam, wander), from vagus (rambling, roaming, wandering) (the source of which may be the primitive Indo-European hwogos) + -or (an inflected form of -ō (the suffix forming regular first-conjugation verbs)).  Given that possible etymology, it’s argued the appearance of Termagant in Chanson de Roland as one of the three deities allegedly worshipped by Muslims was an allusion to the wandering of the moon (the crescent moon a well-known symbol of Islam) in the form of the mythological goddesses Selene in heaven, Diana on Earth, and Proserpina in the underworld.  The adjective was derived from the original proper noun, the sense of a “violent, overbearing person” (later applied especially to “difficult” women) evolving because Christian scribes always applied these characteristics to the figure; the meaning shift was thus a “partial transfer” in that the unpleasant personality was carried over to earthly flesh and blood with no suggestion of anything supernatural. 

Al Malik Al Ahmar (The Red Jinn-King) from an eighteenth century edition of the the Arabic manuscript of Kitab al Bulhan (Book of Wonders).

The Termagant was a wholly mythical deity invented by Christian writers in Middle Ages who claimed it was a figure worshiped by Muslims.  Depicted as a violent, overbearing personage in long robes, unlike a number of cross-cultural creations there was no figure which existed specifically in Islamic belief, theology, or folklore that could be said to be a model for the fanciful imaginings of Christian polemicists so it was “fake news” rather than a distorted version of a figure in what was in the West long called Mohammedanism (also a misleading tern because of the implication Muhammad is worshiped by Muslims; In Islam only Allah (God) is worshiped while Muhammad is venerated as His greatest prophet).  This was all part of Christianity’s misrepresentation of Islamic theology as not monotheist and thus in violation of first two of the Ten Commandments in the Old Testament’s Book of Exodus: (1) Thou shall worship no other Gods and (2) Thou shall not create false idols.  It was a blatant untruth because strictly Islam was tawḥīd (monotheistic) and explicitly proscribed even the suggestion of a pantheon of gods.  Unlike Christianity’s claims about Jesus Christ, the prophet Muhammad was never said to be divine and was never worshipped.  Thus, the so-called “Saracen trinity” in medieval texts has no basis in Islamic doctrine although that didn’t prevent the notion spreading and being believed and variants of the techniques of dissemination have since been practiced by propagandists such as priests and politicians.

An Islamic miniature (1595) depicting Iblīs (top right) plotting against Muhammad watching over a meeting by the leaders of the Quraysh discussing the second pledge at al-Aqabah, being spied on by the anti-Islamic zealot “the Monk” Abu ʿĀmir al-Rāhib, who is part of Iblīs' plan, New York Public Library collection.

It’s true that there were then (as there are now) in Islam many figures of authority cloaked in long, dark robes but that was true also of Christianity and other faiths.  By the late Middle Ages, even if the fake theology was proving unconvincing, the secular appeal of such a menacing figure was real and especially in English theatre (where there was often more leeway granted by the censors of church & state than elsewhere in Europe), the termagant evolved into a stock character: ranting, tyrannical, bombastic and often dressed in a costume of a type which late in the twentieth century the Palestinian-American academic Edward Said (1935–2003) in Orientalism (1978) identified as a clichéd “exoticized Eastern costume” (another Western construct).  Of Termagant Apollin & Mahound, although there are in the Islamic tradition no true analogues, there are figures (perhaps better thought of as “concepts”) in which there are vague or superficial resemblances to the stereotype although there was never a hint they should be worshiped.  The جنّ (Jinn) were supernatural beings made of “smokeless fire” and although some were rebellious or violent, depending on this and that, they might be benevolent, neutral, or malevolent but were certainly not deities to be worshipped and seem never to have been depicted as despotic tyrants in the theatrical sense of the Termagant of the Christian imagination.  Best known in the West was إبليس (Iblīs/Shayṭān (Satan)) who existed as the primary adversarial figure in Islam and one representing arrogance, rebellion, and temptation.  Iblīs however seems closer to the Christian Satan than a “false god”, not being nor portrayed as a blustering theatrical tyrant in robes.  Most interesting in the tradition were the طاغية (ẓālim; the tyrannical rulers), a crew made especially interesting in the last few months, following the ayatollahs’ recent bloody crackdown on the streets of Iran to ensure regime survival, the death-toll in January 2026 believed to have exceeded 30,000 and the author and public policy analyst Robert Templer (b 1966) has estimated that on at least two days that month, there were more were killed in state-sanctioned violence than on any day since the end of World War II (1939-1945), his calculations including the genocides in Cambodia, Rwanda and the Balkans.  The Qurʾān condemns unjust rulers (such as the Pharaohs) and to make the point, the ẓālim tended to be overbearing, violent and arrogant.  Those Iranians killed by the thousand while chanting “Death to the dictator!” would have recognized what the Qurʾān condemns but the pattern is known from history.

Lindsay Lohan (b 1986, right) with former special friend Samantha Ronson (b 1977, left).  The couple were a tabloid staple in 2008-2009 but at the time the question often asked was whether a relationship between one “quite termagant” and another “more termagant” could long be sustained.  As was predicted, things ended badly.  There seems no evidence there ever was a collective noun for Termagants.  If one is needed, it’s be something like a “tempest”, “scold”, “railing” or “fury” of termagants.

By March 1945, it was obvious to most in Berlin that the end was nigh and one individual brought to the attention of Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) a salient passage in his political manifesto Mein Kampf (1925-1926): “The task of diplomacy is to ensure that a nation does not heroically go to its destruction but is practically preserved.  Every way that leads to this end is expedient, and a failure to follow it must be called criminal neglect of duty.  State authority as an end in itself cannot exist, since in that case every tyranny on this earth would be sacred and unassailable.  If a racial entity is being led toward its doom by means of governmental power, then the rebellion of every single member of such a Volk is not only a right, but a duty.”  Unmoved, Hitler responded: “If the war is lost, the people will be lost also.  It is not necessary to worry about what the German people will need for elemental survival.  On the contrary, it is best for us to destroy even these things.  For the nation has proved to be the weaker, and the future belongs solely to the stronger eastern nation.  In any case only those who are inferior will remain after this struggle, for the good have already been killed.”  Presumably, Grand Ayatollah Ali Khamenei (1939-2026; Supreme Leader, Islamic Republic of Iran 1989-2026) would have concurred with the sentiments for, just as the Germans had “failed Hitler”, those Iranians chanting “Death to the dictator!” had failed him, thus the holy duty to kill them, not for a motive as base as “regime survival” but because the protesters were attacking Islam and thus Allah himself.  In the Supreme Leader’s theological construct, killing thousands in defense of God was not merely justified but an obligation.

Over time, in English, “a termagant” came to mean a scolding or overbearing person, a meaning wholly detached from its supposed origin in religion and under a number of influences, it came to be used mostly of women.  The most significant of these influences was literature and the stage, use shifting from elaborate epics about the crusades to popular entertainment.  As a constructed theological fiction Termagant was anyway perfect for the playwright and had it not existed it surely would have been created, violence, bluster, and irrational fury staples of drama.  For students of such things, the shift from the ranting tyrant to the “stock stage villain” was interesting because in the latter role the Termagant needed sometimes to be a comic character, bombastic and shouting with deliberate “overacting” often in the stage directions.

The elongated John Cleese (b 1939) and Andrew Sachs (1930-2016) in Basil the Rat (25 October, 1979) the final episode in the BBC comedy series Fawlty Towers (12 episodes in two series (1975 & 1979)).  It was in the Fawlty Towers episode The Germans (24 October, 1975) that the phrase “Don't mention the war” was introduced by Basil at his most termagant and in that case Shakespeare would have instructed Cleese to “out-herod Herod”.

So in early Modern English, the shift began from character to adjective and with the use in stage drama expanding during the sixteenth century, the transition accelerated.  When William Shakespeare (1564–1616) had Sir John Falstaff faking his own death (Act 5, Scene 4) in Henry IV, Part 1 (circa 1596), he spoke of the fierce Scottish rebel, Archibald, Earl of Douglas as “that hot termagant Scot” and by then there was no hint of any connection to alleged Islamic deities; it was just about the man’s turbulent, violet nature.  Shakespeare’s characters run the gamut of the human condition, something sometimes misunderstood by those who associate him only with what’s understood as “high culture” but he knew that while “overacting” sometimes was essential for comic effect  otherwise it needed sedulously to be avoided. In his stage instructions for Hamlet (circa 1600) he cautioned the cast: “Oh, it offends me to the soul to hear a robustious periwig-pated fellow tear a passion to tatters, to very rags, to split the ears of the groundlings, who for the most part are capable of nothing but inexplicable dumb-shows and noise: I would have such a fellow whipped for o'erdoing Termagant; it out-herods Herod: pray you, avoid it.”  That instruction also assumed a new life, appearing in modified form in All's Well That Ends Well (circa 1602) as “out-villain'd villainy” before in the 1800s “out-herods Herod” came widely to be used as a critique of any behaviour thought “excessive” and by then, in stage productions, “termagant” explicitly was invoked as verbal shorthand for the sort of strident ranting sometimes required.

The suggestion that Basil Fawlty may be thought a “Shakespearian” character is not flippant and is in the vein of the observation by the English actor Sir Peter Ustinov (1921–2004) that were the Italian painter of the Early Renaissance Sandro Botticelli (circa 1445-1510) alive today: “he'd be working for Vogue”.  One suspects Shakespeare would have been proud to have created a figure like the evil J.R. Ewing (from the US TV series Dallas (1978-1991)) or penned a line like “Round up the usual suspects!” (from the movie Casablanca (1942)).  The works of Sir Pelham “P.G.” Wodehouse (1881–1975) have a certain charm which exerts a powerful pull on some critics and often he’s cited as a twentieth century popular author reaching a similar audience to that for which Shakespeare wrote centuries earlier.  The politician and diarist Woodrow Wyatt (1918–1997) reckoned: “There are almost as many quotations in Wodehouse as Shakespeare” and the usually acerbic Auberon Waugh (1939–2001) mused: “The failure of academic literary criticism to take any account of Woodhouse’s supreme mastery of the English language or the profound influence he has had on every worthwhile English novelist of the last 50 years demonstrates in better and concise form than anything else how the English literature industry is divorced from the subject it claims to study.”  His point was well-made although it may have been a little back-handed, old Auberon Waugh probably not thinking the last fifty years had produced many “worthwhile” novelists.

Color plate of Sir John Falstaff by Giovan Battista Galizzi (1882-1963) from The Life and Death of Sir John Falstaff (1923, with an introduction by lawyer George Radford (1851-1917)).

Even before the scientific and technical advances of the last two centuries-odd led to a proliferation of creations, the English language's vocabulary was famously large and while some categories have been more more productive than others, few proved quite as imaginatively fecund as (1) coinings and re-purposings to describe female body parts and (2) terms with which to demonize or disparage women (termagant one of the latter).  After the dubious link with Islam had been discarded, termagant was understood as someone blustering, noisy and tyrannical; it was in the late sixteenth century there was a distinct gender shift and the word became specifically female, associated less with domineering violence and more with shrillness, emotional excess, and scolding, performed in a theatrical style that audiences coded as unseemly or grotesque, applying the word to “difficult” women in the world beyond.  It was a time of profound social and political change and as social norms in England hardened around ideals of female deference, obedience and modesty, the label migrated: While for men “termagant” had meant (depending on context) threatening or ridiculous, when applied to women it suggested social transgression.  It wasn’t quite Taliban-level repression but women with minds of their own were apt to be judged quarrelsome, overbearing and scolding, terms like “shrew” & “virago” becoming termagant’s companion terms.  At this point, lexical fossilization set in and by the mid-1700, the original sense (the fictional deity) had faded into obscurity with the meaning stabilized as “a domineering, bad-tempered woman”, thus the adjectival form “termagant behaviour”.  To etymologists, the long process was an interesting case study in that the mechanism of changed happened in phases, the theatrical and religious origins surviving only as residual footnotes while the metonymic shifts were driven by changing cultural norms, not grammatical rules.

The Royal Navy's Talisman-class destroyer, HMS Termagant, 1916.

It was of course a good name for a warship and between 1780 and 1965, the British Admiralty from time to time had seven HMS Termagants attached to the Royal Navy’s fleets, the last launched in 1943.  One with a vague connection to the original meaning was a Talisman-class destroyer, ordered originally by the Ottoman Empire but in 1915 requisitioned by the Admiralty (as HMS Narborough) before being renamed built HMS Termagant.  Despite the expectations of decades, World War I (1914-1918) was not a conflict of great naval clashes and although she took part in the Battle of Jutland (1916, which seemed at the time anti-climatic but was strategically decisive), her record was not illustrious and, sold for scrap in 1921, she was broken up two years later.

Anthony Albanese (b 1963; prime-minister of Australia since 2022, left) and his wife Jodie Haydon (b 1979, centre) with Grace Tame (b 1994; activist and advocate for survivors of sexual assault, right) in photo opportunity before a morning tea at the Lodge (the prime minister’s residence), Canberra, Australia, January, 2025.

The “Fuck Murdoch” T-Shirt she made famous was worn with a purpose.  Happy to discuss the provocative fashion piece, Ms Tame said the message wasn’t aimed just at media mogul Rupert Murdoch (b 1931) but rather the “obscene greed, inhumanity and disconnection that he symbolises, which are destroying our planet.  For far too long this world and its resources have been undemocratically controlled by a small number of morbidly wealthy oligarchs.  If we want to dismantle this corrupt system, if we want legitimate climate action, equity, truth, justice, democracy, peace, land back, etc, then resisting forces like Murdoch is a good starting point.  Speaking truth to power starts at the grassroots level with simple, effective messages. It’s one of my favourite shirts.”

A difficult woman's sceptical glance: Grace Tame (right) looking at Scott Morrison, Canberra, Australia, January 2022.

Ms Tame had previously provided photographers with some good snaps, most memorably her stony “side-eye” expression to Scott Morrison (b 1968; Australian prime minister 2018-2022), another politician she deemed not to have treated allegations of sexual assault and toxic workplace culture in federal parliament with sufficient seriousness, noting his casual dismissal of her as having “had a terrible life”.  Less than amused at some of the commentary about her sideways glance, she tweeted on X (the called Twitter) that some in the media appeared to have reduced the matter of survival from abuse to a culture “…dependent on submissive smiles, self-defeating surrenders and hypocrisy”, adding “What I did wasn’t an act of martyrdom in the gender culture war.”   Expanding things to a construct, she explained: “It’s true that many women are sick of being told to smile, often by men, for the benefit of men. But it’s not just women who are conditioned to smile and conform to the visibly rotting status-quo. It’s all of us.”

If Anthony Albanese didn't previously think Grace Tame was “a difficult woman”, he probably now does.

In Australian political discourse, “termagant” has not often been heard but ALP (Australian Labor Party) luminary Kim Beazley (b 1948) did in 2008 so label the Liberal Party’s Tony Abbott (b 1957; prime-minister of Australia 2013-2015); while a by then untypical use, it did prove the word was still used of men.  Unfortunately, that seems not to have stuck in the mind of mind of the ALP’s Anthony Albanese (b 1963; prime-minister of Australia since 2022) who, during a “rapid-fire word association game” at a function organized by Mr Murdoch’s News Corp, was prompted with “Grace Tame” to which he responded “difficult”.  The remarks were noted by Ms Tame who had in the past been critical of politicians who she claimed treated her as a “problem to be managed” rather than doing anything substantive to prevent sexual abuse or assist survivors.  Whether it would have been any better had he be called her “termagant” rather than “difficult” is debatable but at least the history of Mr Abbott being so labelled would have meant it could be argued it wasn’t a “gendered” word (the history of the last few centuries notwithstanding).  Probably the best choice for Mr Albanese would have been “formidable” in the sense of the French très formidable meaning something like “wonderful” or “terrific”, such a woman being une femme formidable.  Formidable was from the Middle English formidable, from the Old French formidable & formible, from the Latin formīdābilis (formidable, terrible), from formīdō (fear, dread); it was another example of a meaning shift.  In fairness to Mr Albanese, it was a spur-of-the-moment response to an unexpected prompt and, in an attempt to make things better, he explained: “I was asked to describe people in one word and Grace Tame you certainly can’t describe in one word.  She has had a difficult life, and that was what I was referring to.  If there was any misinterpretation, then I certainly apologise. I think that Grace Tame has taken what is personal trauma and that awful experience that she had and channelled that into helping, in particular, other young women, being a strong and powerful advocate, being quite courageous in the way that she has gone out there.”  That probably made things worse.  Unimpressed, Ms Tame (a most adept media player) issued a statement: “Spare me the condescension, old man”, suggesting Mr Albanese was paraphrasing Scott Morrison who’d once explained her attitude as the consequence of a “terrible life”.  Continuing her critique, she added: “We all know what you meant. A badge of honour anyway.  A confession that I’ve ruffled him.”  On social media, she found much support, one posting: “‘Difficult’ is the misogynist’s code for a woman who won’t comply.  History tends to call her ‘courageous’.”

Australian Femicide Watch's Difficult Woman T-shirt in red (also available in seven other colors.  The fingernail shape is a stiletto.

Ms Tame must have resisted the temptation to order a batch of “Fuck Albo” T-shirts which shows some generosity of spirit but the Australian Femicide Watch's Red Heart Movement is offering “Difficult Woman” T-shirts with Aus$5.00 from each sale donated to the Grace Tame Foundation.  The garments are made with 100% combed organic cotton grown without the use of herbicides or pesticides and certified as compliant to the GOTS (Global Organic Textile Standard).  Depressingly, Australian Femicide Watch tracks the death toll of women in Australia killed in “intimate partner violence”; in 2025 the rate was 1.44 per week and by the first week in April 2026, 1.23.

Crooked Hillary Clinton, the termagant of the last four decades.

Although it’s Donald Trump’s (b 1946; POTUS 2017-2021 and since 2025) “crooked” moniker which will forever be attached to crooked Hillary Clinton (b 1947; US secretary of state 2009-2013), more than most women who have dared trespass on the historic male preserve of politics, she has attracted gender-based terms of disparagement.  Not content only with words from English, Mr Trump also borrowed from Yiddish, referring to her failure to secure the Democrat nomination for the 2008 presidential election as having been “schlonged by Barack Obama” (b 1961; POTUS 2009-2017) in the primaries.  A schlong (from the Yiddish שלאַנג (shlang) (snake)) is “a penis” and usually carries the implication of “a big one” so his idea was one of “man beats woman”; as “woman beats man”, the closest companion term is “pussy whipped” which for men obviously is quite a put-down.  Crooked Hillary has also been called “a tough little termagant in a pantsuit”, “the virago of Pennsylvania Avenue”, “calculating”, “disingenuous”, “a radical feminist”, “a harridan” (a bossy or belligerent old woman), a “femocrat”, a “feminazi”, “a succubus” (a female demon who had sex with sleeping men”, “Lady Macbeth in a headband”, “Ms bad-hair day” and “a shrew”.  All very sexist of course and there also been a debate about whether she should be called a “habitual” or “pathological” liar but she shouldn't complain about that; she has “a bit of previous”.

Jelly

Jelly (pronounced jel-ee)

(1) A food preparation of a soft, elastic consistency due to the presence of gelatin, pectin etc, especially fruit juice boiled down with sugar and used as a sweet spread for bread and toast, as a filling for cakes or doughnuts etc.

(2) A preserve made from the juice of fruit boiled with sugar and used as jam (jam the preferred term in much of the English-speaking world outside North America).

(3) Any object or substance having a jelly-like consistency.

(4) A fruit-flavored gelatin dessert (in the English–speaking world but less common in North America where “jello” or “jell-o” are preferred).

(5) A “jelly shoe”, a plastic sandal or shoe, often brightly colored.

(6) To bring or come to the consistency of jelly.

(7) In theatre, film & television production, the informal term for a colored gelatin filter which can be fitted in front of a stage or studio light.

(8) A slang term for the explosive gelignite.

(9) In Caribbean (Jamaica) English, a clipping of jelly coconut.

(10) A savory substance, derived from meat, with a similar texture to the sweet dessert (the gelatinous meat product also known as aspic).

(11) In the slang of zoology, a jellyfish.

(12) In slang (underworld & pathology), blood, especially in its congealed state.

(13) In slang, an attractive young woman; one’s girlfriend (US, probably extinct).

(14) The large backside of a woman (US, now rare).

(15) In internet slang, a clipping of jealous (rare).

(16) In Indian use, a vitrified brick refuse used as metal in road construction.

(17) As “royal jelly”, a substance secreted by honey bees to aid in the development of immature or young bees, supplied in extra measure to those young destined to become queen bees.

1350–1400: From the Middle English jelyf, gelly, gelye, gelle, gelee, gele & gely (semisolid substance from animal or vegetable material, spiced and used in cooking; chopped meat or fish served in such a jelly), from the Old French gelee (frost; frozen jelly), a noun use of feminine past participle of geler (to set hard; to congeal), from the Medieval Latin gelāta (frozen), from gelu (frost), the construct being gel- (freeze) + -āta (a noun-forming suffix).  The Classical Latin verb gelō (present infinitive gelāre, perfect active gelāvī, supine gelātum) (I freeze, cause to congeal; I frighten, petrify, cause to become rigid with fright) was from gelū (frost), from the primitive Indo-European gel- (cold) and was cognate with the Ancient Greek γελανδρόν (gelandrón).  Originally quite specific, by the early fifteenth century jelly was used of any jellied or coagulated substance and by the 1700s it came to mean also "thickened juice of a fruit prepared as food" which was both a form of preserving fruit and a substance used by chefs for flavoring and decorative purposes.  The adjective jellied (past-participle from the verb jelly) emerged in the 1590s with the sense of “of the consistency of jelly” and by the late nineteenth century this had been extended to include “sweetened with jelly”.  Because of the close historical association with foods, the preferred adjectival form for other purposes is jelly-like.  As a modifier jelly has proved productive, the forms including jelly baby, jelly bag, jellybean, jelly coat, jelly doughnut, comb jelly, jelly bracelet, jelly plant & royal jelly.  Jelly is a noun & verb, jellify & jellification are nouns, jellified & jellied are verbs & adjectives and jellying is a verb; the noun plural is jellies.

Aunger "jelly bean" aluminum wheels, magazine advertisement, 1974.  A design popular in the 1970s, different manufacturers used their own brand-names but colloquially the style was known as the “jellybean”, “slotted” or “beanhole”.  The advertisement appeared during the brief era in Australia between rigorous censorship and restrictions imposed by feminist critiques of the objectification of women's bodies.  

The verb jell (assume the consistence of jelly) is documented since 1869 and was a coining of US English, doubtlessly as a back-formation from the noun jelly.  The figurative use (organizations, ideas, design etc) emerged circa 1908 but with the spelling gel, a echo of the Middle English gelen (congeal) which was extinct by the late fifteenth century.  The jellyfish (also jelly-fish) was in the late eighteenth century a popular name of the medusa and similar sea-creatures, the name derived from the soft structure.  Figuratively, jellyfish was used from the 1880s for “a person of weak character” although publications from 1707 use the name for an actual vertebrate fish.  In what ichthyologists say is induced by a combination of (1) over-fishing, (2) rising ocean temperatures, (3) the increasing acidification of the water and (4) coastal areas becoming more nutrient-rich because of sewage run-off or agricultural waste, jellyfish numbers are increasing at a remarkable rate.  Although certain species are a delicacy in some Asian countries, the demand is a faction of the increasing supply and the scope for harvesting jellyfish for other purposes (pet food, fertilizers etc) remains limited.  In restaurants, jellyfish will sometimes be seen on menus but it's thus far a niche item.  The problem is not merely ecological because jellyfish exist in vast swarms and have sometimes been "sucked into" the under-water cooling ducts of nuclear power-plants and nuclear-powered warships, on several occasions temporarily disabling the machinery, rectification a time-consuming and expensive exercise.  The USN (US Navy) discovered the problem during the "jellyfish incident" in which an aircraft carrier, docked in a Japanese port, suffered a reactor shutdown following an ingestion of the troublesome fish.  To date therefore, jellyfish have proved more disruption to the navy's carrier group operations than then best-laid plans of any ayatollah.  Whether the jellyfish will emerge as a cheap and plentiful protein source (as the jellied eel became in eighteenth century England) remains to be seen. 

Jellied eels: According to one reviewer in London, it may be an acquired taste.

The dish jellied eel began in eighteenth century England as a cheap meal which provided a good protein-source for the working class.  Traditionally served cold, it was made with chopped eels boiled in a flavoured (there were many variants) stock which was left to cool, forming a jelly.  Because European eels were once common in the Thames and easily caught in bulk, for two centuries jellied eel was a staple for the poor and often served with mashed potato and ale but tastes change and the expanded industrial production of food, coupled with the ability to ship commodities world-wide at little more than marginal cost saw a rapid decline in the dish’s popularity in the post-war years.  Paradoxically, jellied eel is now an often quite expensive item sold in up-market delicatessens and the European eel has become an endangered species with smuggling to markets in Asia in the hands of organized crime.         

The jelly roll.

The jelly roll (also as jelly-roll) was a “cylindrical cake containing jelly or jam” which dates from 1873 and in some markets (notably Australia & New Zealand) was sold as a “jam roll” or “Swiss Jam Roll”.  The use of jelly roll as slang for both the vagina and the act of sexual intercourse was of African-American origin circa 1914 and was mentioned several times in blues music, one critic noting it appeared to be used more frequently in the derived fork “talking blues”.  The jellybean (also (rarely) jelly-bean) (small bean-shaped, multi-colored sugar candy with a firm shell and a thick gel interior) was introduced in 1905, the name obviously from the shape.  It entered US slang in the 1910s with the sense of “someone stupid; a half-wit” which was apparently the source of the slang sense of bean as “head”.

Once were jelly rolls: 1967 Mercedes-Benz 600 (with Biskuitrolles (jam rolls) or Nackenrolles (neck rolls), left), 1969 Mercedes-Benz 600 (with “croissants” or “rabbits ears”, centre) and 1990 Mercedes-Benz 560 SEL (with boring “headrests”, right).

The shape of the jelly roll was noted by Germans when Mercedes-Benz introduced their Kopfstütze (literally “head support” although in the factory’s technical documents the design project was the Kopfstützensystem (head restraint system)) when the 600 (W100, 1963-1981) was displayed at the 1963 Frankfurt Motor Show, the early cars having only a rear-pair as standard equipment (there was an expectation many 600s would be chauffeur-driven) with the front units optional but the hand-built 600 could be ordered with one, two, three or four Kopfstützen (or even none although no 600s seem to have been ordered so-configured).  In the early press reports the shape was described with a culinary reference, comparisons made with a Biskuitrolle mit Marmelade (jam filled sponge roll) and the baker’s jargon was again used in 1969 when the design was revised, the critics deciding the new versions look like croissants although in the English-speaking world “rabbits ears” was preferred which was much more charming.  Uncharmed, the humorless types at the factory continued to call them teilt (split) or offener Rahmen (open-frame).   

1996 Ford Taurus Ghia (left) and 1996 Ford EF Falcon XR8 (right).

In the 1990s, jellybean was the (usually disparaging) term often applied to the depressingly similarly-shaped cars which were the product of wind-tunnels; while aerodynamically efficient, few found the lines attractive.  In 1996, Ford Australia put the US-sourced Taurus into the showrooms alongside the locally-built and well-received EF Falcon.  As well as carrying the stigma of FWD (front wheel drive), the Taurus's “jellybean” styling alienated buyers, some of whom suggested the it looked as if it was awaiting repairs having suffered an accident.  The Taurus was withdrawn from the Australian market after two years of dismal sales, dealers managing to clear to unsold stock only after a further season of heavy discounting.

Champagne Jelly

Champagne Jelly was served at the coronation banquet of Edward VII (1841–1910; King of the United Kingdom and Emperor of India 1901-1910) in 1902 and has since been a popular “nostalgia” dish, seen often at weddings or seasonal celebrations.

Ingredients (to serve six)

1 750 ml bottle of champagne
2 sachets (2½ tsp each) powdered gelatin (or 8 gelatin sheets)
2 tablespoons water (if using powdered gelatin)
115g (4 oz) white sugar
Berries and/or edible flowers (optional)
Fresh mint leaves, for garnish

Instructions

(1) Place champagne bottle in a freezer 30 minutes before beginning preparation (this will ensure jelly will retain the bubbles).

(2) In a small bowl, sprinkle the powdered gelatin (if using), over the water and let stand until softened (typically 3-5 minutes).  If using gelatin sheets, put sheets into a bowl and cover with cold water, soaking until floppy (typically 5-10 minutes).

(3) Open champagne and pour 120 ml into a small pan.  Return corked champagne to freezer, ensuring bottle remains upright.  If this is not possible, put bottle into fridge in upright position.

(4) Add the sugar to the pan, place over a medium heat, and heat, stirring, until the sugar dissolves at which point, remove from heat.  Liquefy the powdered gelatin by setting the bowl of softened gelatin into a larger bowl of very hot tap water (do not use boiling water).

(5) If using gelatin sheets, lift the sheets from the water, wring to release excess water, then put them into a bowl and liquefy as for the powdered gelatin.  Add the liquefied gelatin to the champagne mixture and stir until the gelatin dissolves.

(6) Strain the mixture through a fine sieve into a bowl or pitcher, then allow to cool to room temperature.

(7) Add 480 ml of chilled champagne to the cooled gelatin mixture and stir well.  If adding berries or edible flowers, pour half of the gelatin mixture into a 600 ml (1 pint) mould and chill until almost set (typically 30-45 minutes).  Arrange the embellishments on top, then add the remaining gelatin mixture.

(8) If serving the jelly without embellishments, pour all the gelatin mixture into the mould.  Cover and refrigerate until fully set (at least 12 hours and preferably longer).  At this point drink remaining champagne; if need be, open a second bottle.

(9) To serve, fill a bowl with hot water.  Dip the bottom of the mould into the hot water for a few seconds to loosen the jelly from the mould, then place on a serving plate and garnish with mint.

Lindsay Lohan, New York City, November 2022.

Lindsay Lohan in November 2022 appeared on ABC’s Good Morning America to promote the Netflix movie, Falling for Christmas.  What caught the eye was her pantsuit in a gallimaufry of colors from Law Roach’s (b 1978) Akris’ fall 2022 ready-to-wear collection, the ensemble including a wide-lapelled jacket, turtleneck top and boot cut pants fabricated in a green, yellow, red & orange Drei Teile print in an irregular geometric pattern.  Whether the color combination was inspired by champagne jelly wasn't discussed and the distinctive look was paired with a similarly eclectic combination of accessories, chunky gold hoop earrings, a crossbody Anouk envelope handbag, and Giuseppe Zanotti platform heels.  The enveloping flare of the trousers concealed the shoes which was a shame because, while hardly original, the Giuseppe Zanotti (b 1957) bebe-style pumps in gloss metallic burgundy leather deserved to be seen, distinguished by 2 inch (50 mm) soles, 6-inch (150 mm) heels, an open vamp, rakish counters and surprisingly delicate ankle straps.  The stylist's desire for the hem of the trousers to reach to the ground is noted but the shoes were nice pieces.  The fashion critics are a tough and unforgiving crew and it can be hard to predict which way they'll jump but the collective reaction was positive.  

Ultimatum

Ultimatum (pronounced uhl-tuh-mey-tuhm or uhl-tuh-mah-tuhm)

(1) A final, uncompromising demand or set of terms issued by a party to a dispute (used especially of governments and WAGs (wives & girlfriends)), the rejection of which may lead to a severance of relations, the imposition of sanctions, the use of force etc.

(2) A final proposal or statement of conditions; any final or peremptory demand, offer or proposal.

1731: From the New Latin, a specialized use of the Medieval Latin ultimatum (a final statement), noun use of neuter of Latin adjective ultimātus (last possible, final; ended, finished), past participle of ultimāre (to come to an end), from ultimus (extreme, last, furthest, farthest, final).  The Latin plural ultimata was used by the Romans as a noun in the sense of “what is farthest or most remote; the last, the end”.  In mid-1920s slang ultimatum described also “the buttocks” (a use which deserves to be revived).  In English, the plural form had an interesting trajectory.  Although the Anglo-Irish satirist & Anglican cleric Jonathan Swift (1667–1745) used “ultimatums”, that didn’t until the twentieth century convince the OED (Oxford English Dictionary) to displace ultimata as the recommended form.  In diplomacy (a world of “gray areas”), the comparative is “more ultimative”, the superlative “most ultimative”.  Ultimatum is a noun, ultimating & ultimated are verbs and ultimative is an adjective; the noun plural is ultimatums or ultimata. 

The first ultimatum would have been issued in prehistoric times and there have been many since.  History suggests a great many have been bluffs which can be a successful tactic if perceived as plausible but often the “bluff was called” and the ultimatum proved a hollow threat, thus the language of diplomacy including also the (sometimes darkly) satirical or humorous (1) penultimatum (plural penultimatums or penultimata) which describes a statement of terms or conditions made by one party to another, commonly expressed as an ultimatum in the hopes of compelling immediate compliance with demands, but that then is superseded by more negotiation instead of actual dire consequences and (2) antepenultimatum (plural antepenultimatums or antepenultimata) which describes a statement of terms or conditions made by one party to another, essentially a penultimatum, but even more tentative and more repeatedly abandoned in favour of subsequent ignominious compromises.  The trouble with unfulfilled ultimatums is that while rapidly they can lose their persuasive power (in a manner analogous with Aesop's Fable The boy who cried wolf), at some point a party issuing unenforced ultimatums may one day make good on their threats, the high stakes gambler Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) and the rather dim-witted Joachim von Ribbentrop (1893–1946; Nazi foreign minister 1938-1945) both in September 1939 genuinely surprised when the Anglo-French ultimatum guaranteeing the sovereignty of Poland was honoured, the previous back-downs no longer a guide.  Of course, six year later, Polish sovereignty was sacrificed to political necessity but a war which began with the RAF (Royal Air Force dropping leaflets politely asking the Germans to stop what they were doing and ended with the USAAF (US Army Air Force) dropping A-bombs of Japanese cities had many unintended consequences.

CD cover art for Lindsay Lohan's Spirit in the Dark (2008) album.

For centuries, the word “ultimatum” seems to have been avoided by poets, librettists and lyricists.  Ultimatum is a Latinate “formal” word so perhaps not well-suited to love songs but beyond the register and tone, those studying structural linguistics note the prosody: It’s a four-syllable word with a stress pattern (ul-TIM-a-tum) difficult to “fit into” common meters and melodic phrasing.  That said, while there’s a semantic narrowness, the idea of the ultimatum (a final demand backed by consequences) is hardly rare in opera and poetry but it tends to be described or implied rather than labelled with the specific word.  However, one niche was found in the definitely modern genre of rap, hip-hop and such and that’s attributed to the material putting a premium on conflict, violence and the technique of rhyming on the final syllable.  Undaunted however was Kara DioGuardi (b 1970) who included “ultimatum” in the opening verse of the Lindsay Lohan song Stay (2008).  Its inclusion is a genuine rarity.

Verse 1 of Stay (2008) Kara DioGuardi, sung by by Lindsay Lohan.

Baby, take your coat off and your shoes and just relax
Let your body sink into these arms, that's where it's at
I'll open up a bottle and slip into something else
I hope tonight's the night that all these walls are gonna melt
'Cause when we're out, you're sending me mixed signals all the time
You want me, but you don't just wanna lay it on the line
So baby, here's your ultimatum, are you in or out?
All you have to do is wanna turn this all around, and...

If it was for poets a challenge to splice “ultimatum” into the body of a work, without any discordance it could be used as a title and Philip Larkin (1922-1985) choose it for his first published poem which appeared in The Listener on 28 November, 1940:

Ultimatum (1940) by Philip Larkin.

But we must build our walls, for what we are
Necessitates it, and we must construct
The ship to navigate behind them, there.
Hopeless to ignore, helpless instruct
For any term of time beyond the years
That warn us of the need for emigration:
Exploded the ancient saying: Life is yours.
For on our island is no railway station,
There are no tickets for the Vale of Peace,
No docks where trading ships and seagulls pass.
Remember stories you read when a boy
- The shipwrecked sailor gaining safety by
His knife, treetrunk, and lianas - for now
You must escape, or perish saying no.

Unknown previously, “ultimatum” did occasionally appear in twentieth century poetry, a product probably of the big, multi-theatre wars and the use in modern and experimental poetry of language which borrowed from abstract or formal vocabularies.  While the terrible first half of the twentieth century gave poets plenty of scope to explore the concept (it was an age of ultimatums), in print, it was done almost without mention of the word.

The issuing of ultimatums has shaped a number of turning points in history; variously they have proved decisive, stabilizing or catastrophic.  Probably the most infamous was the “July Ultimatum”, served on Serbia by Austria-Hungary after a Serbian nationalist assassinated Archduke Franz Ferdinand (1863–1914; heir presumptive to the throne of the Austro-Hungarian Empire).  While such a procedure was orthodox politics, what was notable about what Vienna did in 1914 was to make demands it was certain Serbia would be unable to fulfil.  The Austrians hankered for war because they wanted permanently to put an end the “Serbian threat” and Berlin, anticipating a traditional, short, sharp, limited war of a few weeks, gave Vienna the infamous “German blank cheque” of support.  Belgrade accordingly turned to its traditional supporters in Moscow who agreed to offer military support; that came after the Kremlin had received confirmation from Paris that France would honor its treaty arrangement with Russia.  From all this came the outbreak of war in August 1914 by which time the British (for a variety of reasons) had become involved and by 1917 the US had become a belligerent; this was conflict which came to be called “The World War” before in the 1940s being renamed “World War I” (1914-1918).

Even in 1945, the phrase “unconditional surrender” (the origin an apparently chance remark (although subsequently he would cite a precedent from the US Civil War (1861-1865)) by Franklin Delano Roosevelt (FDR, 1882–1945, POTUS 1933-1945) at the Casablanca Conference (January 1943)) had been controversial because of the concern it had lengthened the war against Germany by dissuading (the probably chimerical) opposition forces within the country from staging a coup with a view to negotiating peace.  Despite that, at the Potsdam Conference (July-August 1945) the Allied powers (China, the UK & US, the Soviet Union not then at war with Japan) served Tokyo with the Potsdam Declaration demanding exactly that.  After the two A-bombs were dropped, the Japanese agreed to a surrender that fell a little short of being “unconditional” but the Americans decided to accept the offer, concluding having a “puppet emperor”.

Trump: The Art of the Deal (First Edition, 1987) by Donald J. Trump with Tony Schwartz.

One once improbable text in 2016 added to the reading lists of political analysts was Trump: The Art of the Deal (1987) by Donald J. Trump (b 1946; POTUS 2017-2021 and since 2025) with Tony Schwartz (b 1952).  It’s a useful book because in it Mr Trump (or Mr Schwartz depending on one’s spin of choice) provided examples of negotiating techniques.  That book was about commerce, notably property deals, but it gave an insight into why Mr Trump later succeeded so well in reality TV, his understanding of the potency of mixing fact, threats, spectacle and blatant untruths underlining that second career.  He may not, while the book was being drafted, have been contemplating politics as a third career but he did find many of its techniques could be adapted to international diplomacy.  In that he proved an innovator but there are limitations to how well things translate.  One weapon in the arsenal is the ultimatum which can be used in real-estate deals with few consequences beyond the relatively few individuals concerned but in international relations, such things can have cascading global effects.

If within the White House there were any doubts the issuing of ultimatums might have consequences other than what was desired, the path of the conflict in the Middle East should have given them some interesting case studies.  What’s also interesting is whether in the White House the possible reactions to ultimatums were discussed prior to them being presented.  Giving the Ayatollahs 48 hours to reopen the Strait of Hormuz or face withering new airstrikes on Iran’s power generation infrastructure sounded decisive on Truth Social (which definitely is part of the modern calculation in such matters) but Tehran responded by threatening to target the energy and water desalination facilities in the neighboring Gulf states.  As threats go, it was a stark warning because those nations can rely on desalinated water for as much as 90% of their needs and have no practical alternative so it would have been an escalation with potentially devastating regional consequences.

Not a model easily translatable to Iran.  Nicolás Maduro (b 1962; President of Venezuela 2013-2026, right) and his lawyer Barry Pollack (b 1964, left), US Federal Court, Manhattan, New York City, March 2026, illustration by Jane Rosenberg (b 1949).

Accordingly, prior to the deadline, Mr Trump announced he’d “temporarily” called of the strikes, claiming that was induced not by Tehran’s counter-threat but by “productive” talks with “the right people”.  He didn’t descent to specifics (something not unusual in back channel diplomacy) but did add the talks had revealed “major points of agreement” and “they want very much to make a deal, we'd like to make a deal, too.”  Apparently unimpressed, Iranian state media, claimed the president had backed down in the face of their threats and denied talks of any significance were taking place.  Again, in diplomacy of this kind, denials are standard procedure.  A few hours later, Mr Trump assured an audience the US was conducting “very, very good discussions” with Iran.  So it’s competing narratives and analysts made no attempt to try to work out how much truthfulness was coming from either side but more than one observed that if the president had realized he’d painted himself into a corner by delivering the ultimatum, revealing previously unannounced back-channel discussions was a quick and face-saving way to buy some time to hope plan A (missiles and bombs) works.  There was though from some sources the notion the mention of “the right people” may put in the mind of the regime the audacious kidnapping of Nicolás Maduro (b 1962; President of Venezuela 2013-2026), an operation made possible by the cooperation of “the right people” in Caracas.  Some suspicion of one’s colleagues might be understandable given the extraordinary success achieved in assassinating leading figures in the Iranian political establishment and the IRGC (Islamic Revolutionary Guard Corps).

While it can be guaranteed US-Iran “talks” are taking place in some form, trying to predict the course of this conflict is difficult because there are relatively few models from the past which might provide something of indicative value.  Since the end of the Cold War, one endlessly repeated admonition issued by those in the Middle East to successive occupants of the White House has been not to do this or that because “you will open the gates of Hell”.  Many probably suspect that at some point in that last few years, those gates were at least pushed ajar but if things do escalate they could be torn from their hinges and the most worrying scenario is that US land forces will be deployed against Iran with the active cooperation of the Gulf States, something unthinkable as recently as a few weeks ago.  The theory supporting this is based on the notion that the attacks on Iran conducted over the past year have made irrevocable the Ayatollah’s determination to acquire an IND (independent nuclear deterrent), a quite rational response by any regime reviewing military matters since 1945.  Of course, ayatollahs with A-bombs would trigger a chain reaction because a number of states in the region would also demand their own IND with a genuinely autonomous launch capacity because, just as Charles de Gaulle (1890-1970; President of France 1959-1969) felt compelled to acquire the capacity because he doubted “a US president would risk New York to save Paris” the same concerns would extend to the fate of Dubai and Riyadh.

The power behind the curtain: Ayatollah Mojtaba Khamenei (b 1969; Supreme Leader, Islamic Republic of Iran since 2026, left) looking at his father Grand Ayatollah Ali Khamenei (1939-2026; Supreme Leader, Islamic Republic of Iran 1989-2026).  Mojtaba Khamenei’s nickname is reputed to be “The power behind the robes”, an allusion to the power he exercised while his father was supreme leader (something like the role fulfilled by Lieutenant General Oskar von Hindenburg (1883–1960) while serving as ADC (aide-de-camp) Field Marshal Paul von Hindenburg (1847–1934; President of Germany 1925-1934).

What Mr Trump has done is to abandon the “power realist” approach to dealing with the Islamic Republic.  As explained by its high priest (Dr Henry Kissinger (1923-2023; US national security advisor 1969-1975 & secretary of state 1973-1977)), the approach was an acknowledgment that “solving” some problems was either impossible or so dangerous to attempt that the preferred approach was endlessly to “manage” things, thereby either maintaining the problem at an acceptable level or allowing it, over time, to “solve itself”.  Mr Trump probably genuinely believes there is not a problem on the planet he can’t solve by “making a deal”, achieved by a combination of threats, inducements, spectacle and ultimatums.  In some fields, such optimism is a virtue but when dealing with Ayatollahs with a nuclear weapons programme and the dream of a global caliphate under their interpretation of Shi'i Islam, it’s at least potentially dangerous.  One can argue about whether the ayatollahs had, prior to the last two rounds of attack, already decided to develop a deliverable nuclear weapon but now there can be no doubt.  No US president before Mr Trump would have dared do what’s been done in the last twelve months but now he’s in the position of not daring to stop because nothing short of regime change can now make things better; all alternatives are worse.  On paper, given the regime’s internal contradictions and the widespread dissatisfaction among the population, there should be paths to regime change without a land invasion but the Ayatollahs and IRGC appear still to possess a formidable defensive apparatus.  As the missile exchanges continue, Mr Trump has announced a ten-day extension to the deadline to re-open the Strait of Hormuz.  Whether this will come to be regarded as ultimatum 1.1 or 2.0 will be one of the footnotes when the histories of this conflict are written.