Ekpyrosis

Ekpyrosis (pronounced eck-pyh-row-sys)

(1) In modern cosmology, a speculative theory proposing the known universe originated in the collision of two other three-dimensional universes traveling in a hidden fourth dimension. This scenario does not require a singularity at the moment of the Big Bang.

(2) In the philosophy of the Stoic school in Antiquity, the idea that all existence is cyclical in nature and universe is the result of a recurring conflagration in which the all is destroyed and reborn in the same process.

1590s (in English): From the Ancient Greek ἐκπύρωσις (ekpúrōsis) (conflagration, cyclically recurring conflagration in which the universe is destroyed and reborn according to some factions in Stoic philosophy), the construct being the Ancient Greek ἐκ (ek) (out of; from) + πύρωσις (pyrōsis), from πῦρ (pyr) (fire) + -ōsis (the suffix).  While there’s no direct relationship between the modern “big bang theory” and the Stoic’s notion of periodic cosmic conflagration (the idea the universe is periodically destroyed by fire and then recreated), the conceptual similarity is obvious.  The Stoic philosophy reflected the general Greek (and indeed Roman) view of fire representing both destruction and renewal.  In English, ekpyrosis first appeared in the late sixteenth century translations or descriptions of ancient Stoic philosophy, particularly in relation to their cosmological theories and it came to be used either as the Stoics applied it or in some analogous way.  It was one of a number of words which during the Renaissance came to the attention of scholars in the West, a period which saw a revival of interest in ancient Greek and Roman thought, art & architecture and for centuries many of the somewhat idealized descriptions and visions of the epoch were those constructed (sometimes rather imaginatively) during the Renaissance.  The alternative spelling was ecpyrosis.  Ekpyrosis is a noun and ekpyrotic is an adjective; the noun plural is ekpyroses.

In stoic philosophy, ekpyrosis was described sometimes as a recurring, unitary process (the periodic destruction & rebirth of the universe in a single conflagration) and sometimes and the final stage of one existence (destruction) which was the source of a palingenesis (the subsequent rebirth).  Palingenesis was almost certainly a variant of palingenesia (rebirth; regeneration) with the appending of the suffix -genesis (used to suggest “origin; production”).  Palingenesia was a learned borrowing from the Late Latin palingenesia (rebirth; regeneration), from the Koine Greek παλιγγενεσία (palingenesía) (rebirth), the construct being the Ancient Greek πᾰ́λῐν (pálin) (again, anew, once more), ultimately from the primitive Indo-European kwel (to turn (end-over-end); to revolve around; to dwell; a sojourn)) + γένεσις (genesis) (creation; manner of birth; origin, source).  The construct of the suffix was from the primitive Indo-European ǵenh- (to beget; to give birth; to produce”) + -ῐ́ᾱ (-íā) (the suffix used to form feminine abstract nouns).

Lindsay Lohan and her lawyer in court, Los Angeles, December, 2011.

In biology, the word was in the nineteenth century was adopted to describe “an apparent repetition, during the development of a single embryo, of changes that occurred previously in the evolution of its species) came directly from the German Palingenesis (the first papers published in Berlin).  In geology & vulcanology, it was used to mean “regeneration of magma by the melting of metamorphic rocks”) and came from the Swedish palingenes (which, like the German, came from the Greek).  In the study of history, palingenesis could be used to describe (often rather loosely) the recurrence of historical events in the same order, the implication being that was the natural pattern of history which would emerge if assessed over a sufficiently long time.  When such things used to be part of respectable philosophy, it was used to mean “a spiritual rebirth through the transmigration of the soul”, a notion which exists in some theological traditions and it has an inevitable attraction for the new-age set.

The Death of Seneca (1773), oil on canvas by Jacques-Louis David (1748–1825), Petit Palais, Musée Des Beaux-Arts, De La Ville De Paris, France.  Lucius Annaeus Seneca (Seneca the Younger, (circa 4 BC–65 AD)) was one of the best known of the Roman Stoics and the painting is a classic example of the modern understanding of stoicism, Seneca calmly accepting being compelled to commit suicide, condenmed after being implicated in a conspiracy to assassinate the Nero (37-68; Roman emperor  54-68).  The consensus among historians is seems to be Seneca was likely “aware of but not involved in” the plot (a la a number of the Third Reich's generals & field marshals who preferred to await the outcome of the July 1944 plot to assassinate Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) before committing themselves to the cause).  There are many paintings depicting the death of Seneca, most showing him affecting the same air of “resigned acceptance” to his fate.

The Stoics were a group of philosophers whose school of thought was for centuries among the most influential in Antiquity.  Although the word “stoic” is now most often used to refer to someone indifferent to pleasure or pain and who is able gracefully to handle the vicissitudes of life, that’s as misleading as suggesting the Ancient Epicureans were interested only in feasting.  What Stoicism emphasized was living a virtuous life, humans like any part of the universe created and governed by Logos and thus it was essential to at all times remain in harmony with the universe.  Interestingly, although the notion of ekpyrosis was one of the distinctive tenants of the school, there was a Stoic faction which thought devoting much energy to such thoughts was something of a waste of energy and that they should devote themselves to the best way to live, harmony with logos the key to avoiding suffering.  Their ideas live on in notions like “virtue is its own reward” and ultimately more rewarding than indulgence or worldly goods which are mere transitory vanities.

While the speculative theory of an ekpyrotic universe in modern cosmology and the ancient Stoic idea of ekpyrosis both revolve around a cyclical process of destruction and renewal, they differ significantly in detail and the phenomena they describe.  Most significantly, in modern cosmology there’s no conception of this having an underlying motivation, something of great matter in Antiquity.  The modern theory is an alternative to what is now the orthodoxy of the Big Bang theory; it contends the universe did not with a “big bang” (originally a term of derision but later adopted by all) begin from a singular point of infinite density in but rather emerged from the collision of two large, parallel branes (membranes) in higher-dimensional space.  In the mysterious brane cosmology, the universe is imagined as a three- dimensional “brane” within a higher-dimensional space (which tends to be called the “bulk”).  It’s the great, cataclysmic collision of two branes which triggers each defining event in the endless cycle of cosmic evolution.  In common with the Stoics, the process is described as cyclical and after each collusion, the universe undergoes a long period of contraction, followed by another collision that causes a new expansion.  Thus, elements are shared with the “Big Bang” & “Big Crunch” cycles but the critical variations are (1) there’s no conception of a singularity (2) although this isn’t entirely clear according to some, time never actually has to “begin” which critics have called a bit of a “fudge” because it avoids the implications of physical laws breaking down (inherent in the Big Bang’s singularity) and assumes cosmic events occur smoothly (in the sense of physics rather than violence) during brane collisions.

Bust of Marcus Aurelius (121–180; Roman emperor 161-180), Musée Saint-Raymond, Toulouse, France.

Something in the vein of the “philosopher kings” many imagine they’d like to live under (until finding the actual experience less pleasant than they’d hoped), Marcus Aurelius was a Stoic philosopher who has always been admired for his admirable brevity of expression, the stoic world-view encapsulated in his phases such as “Waste no more time arguing about what a good man should be.  Be one.”, “The happiness of your life depends upon the quality of your thoughts.” and “Our life is what our thoughts make it.”  Marcus Aurelius was the last emperor of Pax Romana (Roman peace, 27 BC-180 AD), a golden age of Roman imperial power and prosperity.  

To the Stoics of Antiquity, ekpyrosis described the periodic destruction of the universe by a great cosmic fire, followed by its rebirth, fire in the Classical epoch a common symbol both of destruction and creation; the Stoic universe was a deterministic place.  In the metaphysics of the ancients, the notion of fire and the central event was not unreasonable because people for millennia had been watching conflagrations which seemed so destructive yet after which life emerged, endured and flourished and the idea was the same conflagration which wrote finis to all was the same primordial fire from which all that was new would be born.  More to the point however, it would be re-born, the Stoics idea always that the universe would re-emerge exactly as it had been before.  The notion of eternal recurrence doesn’t actually depend on the new being the same as the old but clearly, the Greeks liked things the way they were and didn’t want anything to change.  That too was deterministic because it was Logos which didn’t want anything to change.  The Stoics knew all that had been, all this is and all that would be were all governed by Logos (rational principle or divine reason) and it was this which ensured the balance, order and harmony of the universe, destruction and re-birth just parts of that.  Logos had motivation and that was to maintain the rational, natural order but in modern cosmology there’s no motivation in the laws of physics, stuff just happens by virtue of their operation.

Response

Response (pronounced ri-spons (U) or ree-spons (non-U))

(1) The act of responding; a reply or reaction; a reaction to a stimulus or provocation.

(2) In the card game bridge, a bid based on an evaluation of one's hand relative to the previous bid of one's partner.

(3) In liturgical use in Christianity, a word, phrase or short sentence recited or sung by the choir or congregation in reply to the priest or officiant at a church service (usually in the plural and used (loosely) also of any versicle or anthem said or sung during or after a lection).

(4) In electronics the ratio of the output to the input level, at a particular frequency, of a transmission line or electrical device.

(5) In pathology, any pattern of glandular, muscular, or electrical reactions induced by stimulation of the nervous system.

(6) In biology, any behavior of a living organism that results from an external or internal stimulus.

(7) In engineering, the reaction of a mechanical device to changes in energy input.

(8) In legal proceedings (and other forms), reply to an objection.

(9) In the calculation of online advertising performance metrics, a measure representing one click-through from an online ad to its destination URL.

1250–1300: From the Latin respōnsum (answer), noun use of the neuter past participle of respondēre (to reply, respond, answer, the construct being re- (in the sense of “again”) + spondere (to pledge), nominal use of the neuter form of respōnsus, the perfect passive participle of respondeō, the construct being from re- + spondeō (promise).  It replaced the Middle English respounse & respons, from the Middle French respons, from the Old French respons, respuns & response (which endures in Modern French as réponse), from the same Latin source.  Response, responsion, responsure & responsiveness are nouns, responsal, responsory & responsorial are nouns & adjectives, responsive is an adjective and responsively is an adverb; the noun plural is resposes.

Depending on context, a response might also be called a feedback, reply or return and in science, medicine and engineering, derived forms such as responseless, counter-response, allergic response, autonomous response, host response etc are coined as required.  In law enforcement and military use, the coinings include armed response, artillery response, naval response etc.  The adjective responsive was an early fifteenth century form meaning “making answer, responding” and was from the Old French responsif and directly from Late Latin responsivus (answering), from the Classical Latin respons-, past-participle stem of respondere.  The use in the sense of “responding readily to influence or action, able or inclined to respond” was documented first in 1762, the adverb responsively & noun responsiveness both appearing within a decade.  In Christianity, the use to mean “a part of the liturgy said or sung by the congregation in reply to the priest” dates from the 1650s.  The transferred sense (adopted in literature, poetry and psychology) of feelings or actions was part of the Romantic movement early in the nineteenth century.  One of the best known “responses” was the adjectival “Pavlovian Response” which dates from 1911 and came from the experimental work of Russian physiologist Ivan Petrovich Pavlov (1849-1936), the best known example of which was the conditioned salivary reflexes of dogs in response to the mental stimulus of the sound of a bell being associated with food.  The term “response time” seems first to have been used in the US in 1958 and was associated with the increasingly precise measurements needed as transistors replaced vacuum tubes in electronics.

Boris Yeltsin, who got a bit of fun out of life.

The phrase “diplomatic response” isn’t really part of the study of international relations.  It’s used in general discourse to describe ways of communicating that are polite, tactful and intended to ensure reasonable relationships are maintained and the self-help sections in bookshops often contain titles which include guides on the topic, their advice on the matter probably usually suggesting the salient points are (1) Politeness (using courteous language to show respect), (2) Neutrality (avoiding taking sides or making definitive statements that might be thought controversial), (3) Constructiveness (focusing on solutions and positive outcomes), (4), Empathy (acknowledging the other person's feelings or perspectives) and (5) Caution (being careful with word choice to avoid misunderstandings or offense).  In diplomacy proper, there are examples such as when Boris Yeltsin (1931–2007; President of Russia 1991-1999) announced he would decline a Japanese offer of help in dealing with a natural disaster because they might use it as leverage in territorial disputes, the Japanese Foreign Ministry responded by saying: “He must have been misquoted”.  Lindsay Lohan in 2017 followed the example when asked about comments made by Donald Trump in 2004 when he said she was: “probably deeply troubled and therefore great in bed. How come the deeply troubled women, you know, deeply, deeply troubled, they're always the best in bed?”  Her response was to say: “I wish him the best. We live in a world of societies that consistently find fault in people. I think it’s a really scary factor. Taking someone else down is never the answer, and I think we all know that.”  It’s not believed Mr Trump responded.

Responses of some who survived political assassination attempts

That photograph.

The compositional elements of the photograph destined to become one of the classics of US political history are so perfect it would have been assumed to be an AI (artificial intelligence) meme had the moment it captured not been witnessed by so many:  Donald Trump (b 1946; US president 2017-2021, fist raised in defiance, his blood staining his face, being hustled to safety by his Secret Service detail after an assassin’s bullet was a fraction of an inch to the left; one zephyr during its 125 metre (410 feet) travel and Trump would likely be dead.  The image, taken by AP (Associated Press) photographer Evan Vucci (b 1977) was a an extraordinary piece of serendipity for the Trump campaign, being almost entirely of red, white & blue with the Stars & Stripes flying as a backdrop, the whole thing recalling the famous photograph by AP’s Joe Rosenthal (1911–2006) which captured US Marines planting the flag atop Mount Suribachi during the Battle of Iwo Jima.  Quite how the incident will affect the election campaign can’t be assumed but it’s unlikely to be detrimental to the Trump cause and the photograph will help, the strident defiance of the stance exactly what appeals to the base and probably attractive to not a few of the undecided, the contrast with the less dynamic Biden obviously striking.  As a response from someone who has just cheated death, his presence of mind in having the Secret Service delay his evacuation from the stage by a few seconds so he could provide AP their photo-opportunity will guarantee publicity the Republican Party couldn’t buy no matter how many millions they spent.

Senator Marco Rubio (b 1971; senator (Republican) for Florida since 2011 and the "little Marco" of Mr Trump's 2016 nomination campaign) was quick to tweet "God protected" Mr Trump which was noted by those running the betting markets for the 2024 running mate on the Republican ticket.  On his own Truth social platform, Mr Trump said much the same thing and previously, there have been those who made much of being saved from assassination by "providence" and it's not impossible Mr Trump is now persuaded it was indeed "divine intervention".  In the last decade, Mr Trump has done well by pretending to be religious to court the Christian vote: they knew he was lying and he knew that they knew he knew but such was the political symbiosis that all involved ignored the facts and focused on outcomes.  Now, he may start believing his own publicity.          

The footage was viewed world-wide within minutes and almost immediately questions were asked including (1) why was a line-of-shot available within 150 m (500 feet) of the target and (2) why were Secret Service agents allocated who were not even tall enough to reach his shoulder (they are as a last resort, human body armor).  The photograph was political gold for the campaign but it should never have been allowed to happen; Mr Trump should have been smothered with Secret Service bodies and immediately taken from the stage.  Some agreed the presence of the shooter was an obvious lapse but that what happened on stage followed protocol and there's never been any policy (or practice) of allocating agents on the basis of their height matching that of their charge.    

Portrait of Theodore Roosevelt (1903) by John Singer Sargent.

In October 1912, a man shot Theodore Roosevelt (TR, 1858–1919; US president 1901-1909) while he was on the campaign trail for that year’s presidential election.  What saved Roosevelt was the bullet having to pass through a metal spectacles case and, tellingly, a folded, 50 page copy of the speech he was about to deliver on behalf of his Progressive Party.  The enraged crowd were holding and threatening to lynch the shooter but Roosevelt intervened, ensuring he was handed to the safe custody of the Wisconsin police.  Roosevelt had spent much of his life hunting big game and, on the basis he was not coughing up blood, correctly concluded that bullet was lodged in his muscle and had not punctured the lung, the relative lack of external bleeding suggesting no vital artery or vein had been severed.  His response to what would have put most men into a state of shock was to proceed to the hall and deliver his speech as planned.  Lodged too precariously to extract, the bullet remained with him until, peacefully, he died in his sleep at Oyster Bay, New York.

Men in frock coats: The “Big Four” at the Paris Peace Conference (1919-1920), outside the Foreign Ministry headquarters, Quai d'Orsay, Paris.  Left to right: David Lloyd George (1863–1945; UK prime-minister 1916-1922), Vittorio Orlando (1860–1952; Italian prime minister 1917-1919), Georges Clemenceau (1841–1929; French prime minister 1906-1909 & 1917-1920) and Woodrow Wilson (1856–1924; US president 1913-1921).

Georges Clemenceau (1841–1929; Prime Minister of France 1906-1909 & 1917-1920) was a physician who turned to politics via journalism, a not unfamiliar trajectory for many; at a time of national crisis, he undertook his second term as premier, providing the country’s politics with the stiffness needed to endure what was by then World War I (1914-1918); he was nick-named le tigre (the tiger) in honor of his ferociously combative political demeanour.  In February 1919, while travelling from his apartment a meeting associated with the Paris Peace Conference (1919-1920), he was shot several times, his assailant an anarchist carpenter & joiner, Émile Cottin (1896-1937) and two decades on, another leader would learn carpenters can be assassins. Le tigre was lucky, the bullets missing his vital organs although one which passed through the ribcage ending up lodged close to his heart; too close to that vital organ to risk surgery, like Roosevelt, there it remained until his death (from unrelated causes) ten years later.  Cottin’s death sentence was later commuted to a ten year sentence and he would die in battle, serving with the anarchist Durruti Column during the early days of the Spanish Civil War.  The Tiger’s response to his survival was to observe: “We have just won the most terrible war in history, yet here is a Frenchman who misses his target six out of seven times at point-blank range.  Of course this fellow must be punished for the careless use of a dangerous weapon and for poor marksmanship. I suggest that he be locked up for eight years, with intensive training in a shooting gallery.”  In the circumstances, deploring the state of French marksmanship displayed a certain French sang froid.

Although the details of most at the time weren’t known, there were so many plots to kill Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) that books were written exploring the topic, the most comprehensive of which was Killing Hitler (b 2006) by British historian Roger Moorhouse (b 1968).  For a variety of reasons, none succeeded but the first to come close was in Munich in 1939 when a bomb (it would now be called an IED (improvised explosive device) was fabricated by German carpenter and joiner, Georg Elser (1903–1945) and secreted in a pillar directly behind where Hitler was scheduled to be standing while delivering to his old comrades one of his annual set-piece addresses.  However, on the night, because he wanted to return early to Berlin to resume planning his latest foreign policy adventure, he cut short his speech and the bomb detonated a quarter hour after he and his entourage had left; it killed eight and injured dozens.  Hitler’s response was to say his survival was “…proof to me that Providence wants me to reach my goal.”  Surprisingly, Herr Elser, apprehended almost by chance, wasn’t executed, the fate of many who had done much less, but until 1945 was a “privileged prisoner” in relatively pleasant conditions; Hitler, who for years clung to the idea the man must have had some connection with the British secret service, ordered him hanged only when it was obvious he’d be of no use as a hostage.

Hitler again thanked providence when he survived the most celebrated of the attempts, the bomb in July 1944 planted by an army colonel and timed to explode during a military conference.  Hitler on that occasion avoided death because (1) a table’s heavy socle deflected much of the blast, (2) only one of the planned two charged was primed and (3) the conference was moved from an enclosed underground bunker to a building on the surface with walls and windows which were “blown-out” in the explosion, dissipating much energy.  Those details were lost on the Führer who chose again to attribute this life being spared to “providence”.  One of those convince was the visiting Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943), by then a much diminished puppet dictator of a puppet statelet sustained by the German military.  Dutifully the vassal Duce responded to Hitler: “Absolutely I agree with you, it’s a sign from providence”.  That decided, Hitler’s response to this “stab in the back” from his own army was savage, some 7000 rounded up, 5000-odd of which would be executed, the leading figures in the conspiracy dying in an especially gruesome manner, a event filmed although there are contradictory reports about whether it was something Hitler ever chose to view.  In the way of Nazi crack-downs, not all those executed were actually connected with this or any other plot, the security services using the operation as a pretext to dispose of those of one of their many lists of “undesirables”.

A prototype Humber Imperial fitted with a 273 cubic inch (4.5 litre) Chrysler LA V8.  By the mid 1960s the last versions of the Humber Super Snipe (1958-1967) were essentially mid-1950s US sedans being produced in England with interiors trimmed in real leather and walnut veneer, a phenomenon which was emblematic of a malaise afflicting much of the UK's motor industry.  The Imperial was an up-market, better-appointed Super-Snipe and after Chrysler took over Rootes Group (Humber's parent corporation), perhaps as many as six V8 prototypes were built but the advantages gained were few and the project never proceeded to series production.  When Chrysler in 1967 took over Rootes Group (the corporation of which Humber was a part) the Super Snipe range was discontinued, replaced in the UK market by Australian-made Chrysler Valiants, chosen in preference to the US-built versions because they were available in RHD (right-hand drive) configuration and the Commonwealth Preference Scheme (a final relic of the chimera of imperial free trade) meant they attracted lower import tariffs.  Fitted with engines as large as a 360 cubic inch (5.9 litre) V8, the Valiants were very much a niche product in the UK market and never approached the sales volumes achieved by the big Humbers but they did remain available until 1976.      

Arthur Augustus Calwell (1896-1973; Australian Labor Party (ALP) leader of the opposition 1960-1967) was a rare Australian target of an attempted political assassination.  Two years after being knighted by Paul VI (1897-1978; pope 1963-1978) (his Pontifical Equestrian Order of St. Gregory the Great (KCSG) apparent unrelated to the attempt on his life), Calwell was sitting in the front passenger seat (it’s an Australian tradition) of his official car when 19 year-old student Peter Kocan (b 1947), at point blank range, fired a shell from a sawn-off rifle, aimed directly at his target.  In 1966, the Commonwealth’s car fleet still included their last intake of British-built cars and Calwell was sitting in a Series V Humber Super Snipe (1964-1967), an outdated machine but one which was stately & roomy and thus enjoyed by politicians who found their replacement, the lower Ford Galaxie, less comfortable, especially the ingress and egress.  Fortunately for Calwell, the side glass in the old-fashioned Humber was thick and instead of penetrating the pane, it shattered, absorbing most of the bullet’s energy; it was spent by the time it had travelled those few feet, lodging harmlessly in the lapel of the target’s jacket, Mr Calwell's injuries limited to some minor cuts from the broken glass.  Kocan was found guilty of attempted murder and sentenced to life imprisonment, sent initially to Sydney's Long Bay Gaol before being transferred to Morriset Psychiatric Hospital for the criminally insane.  There he studied literature and after his release became a prize winning poet and novelist, eventually graduating from the University of Newcastle with a BA (Hons) & MA.  Calwell’s response to the man who tried to kill him was to pay a visit to the hospital and, although a great hater in the ALP tradition, he was also a good Catholic, sending a letter of forgiveness.

Arthur Calwell leaving hospital in his Humber Super Snipe, the presence in numbers of the New South Wales (NSW) Police suggesting they were going to make sure nothing more happened to him before he returned to Victoria.  The police cars are locally assembled Rambler Classics and in Australia, various AMCs were in small volumes assembled and sold under the Rambler name until 1977.

In an example of how difficult it can be for security services to monitor and intercept those who plan to kill political figures, the motive of the man who in March 1981 shot Ronald Reagan (1911-2004; US president 1981-1989) was to impress an actress with whom he’d become obsessed.  That was something even less likely to attract the attention of the authorities than the earlier case when a botched attempt had been made by a member of Charles Manson’s (1934-2017) “Family” cult to assassinate Gerald Ford (1913–2006; US president 1974-1977).  Mr Reagan’s injury was life-threatening and was saved only by surgical intervention.  When greeted by the surgeons who were to perform the operation, his response was to tell them he hoped they “…were all Republicans”.  In an example of good bedside manner they assured him he was in safe political hands although one later confessed to being a lifelong Democrat.  When his wife arrived at the hospital, he delivered the line “Honey, I forgot to duck”, borrowed from boxer Jack Dempsey (1895–1983) who said it to Mrs Dempsey on the night he'd lost a bout to Gene Tunney (1897–1978).

Periphrasis

Periphrasis (pronounced puh-rif-ruh-sis)

(1) A roundabout way of expressing something; a kind of circumlocution (and often needlessly but deliberately long).

(2) An expression phrased in such fashion.

(3) In structural linguistics, expressing a grammatical meaning (such as a tense) using a syntactic construction rather than morphological marking.

(4) In rhetoric, (1) the substitution of a descriptive word or phrase for a proper name (technically a type of circumlocution) or (2) the use of a proper name as a shorthand to stand for qualities associated with it.

1525–1535: A borrowing in the sense of “a roundabout way of speaking; an instance of this” from the Latin periphrasis (circumlocution), from the Ancient Greek περίφρασις (periphrazein) (speak in a roundabout), the construct being peri- (from the Ancient Greek περί (perí) (about, around) + φράζειν (phrázein) (to declare; to express), the present active infinitive of φράζω (phrázō).The adjective periphrastic (having the character of or characterized by periphrasis) came into use in the mid eighteenth century and was from the French périphrastique or directly from the Ancient Greek periphrastikos, from periphrazein (to speak in a roundabout way).  The adjective periphrastical dates from the 1630s and the adverb periphrastically from several decades later.  The expression of disapproval “beating around the bush” applies more to circumlocution than the classic periphrasis which hints at why in linguistics “periphrasis” and “circumlocution” shouldn’t be treated as synonyms despite this being common.  The most helpful distinction between the two is that periphrasis generally is used of those cases where the figure is used with effect, while circumlocution refers to mere wordiness, sometimes to the point of obscuring meaning, thus the overlap with euphemism.  A classic periphrasis is the naming of a thing indirectly by means of some well-known attribute, or characteristic, or attendant circumstance.  A periphrastic conjugation is a conjugation formed by the use of the simple verb with one or more auxiliaries.  Periphrasis & periphrase are nouns, periphrastically is an adverb and periphrasic, periphrastical & periphrastic are adjectives; the noun plural is periphrases.

Periphrasis does have a long tradition in rhetorical as a device where a phrase is used to express a concept which could be conveyed by a single word, or where a longer expression replaces a shorter one, thus the association with descriptive or explanatory words and as well as euphemisms, there’s inevitably some overlap also with the cliché; a periphrasis can straddle the definitions and structural linguistics has a term for everything so someone particularly periphrastical might create periphrases which are also both a pleonasm and a tautology.  Constructions like “the king of the jungle” (lion), “the silver screen” (movies), “the eternal city” (Rome) or “the red planet” (Mars) are all periphrases but are also clichés.  At the margins it can be difficult but “they passed away” (they died) is probably just a clichéd euphemism.  To say of Lindsay Lohan she was “a former child star who suffered a turbulent youth” is a periphrasis whereas to mention she was prone also at times to seem “tired and emotional” is a euphemism for “too much drink”.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

During one of the sessions at the League of Nations held in 1933 before Japan withdrew from the League in response to a report commissioned by the organization which labeled Japan as the unprovoked aggressor in what Tokyo referred to as “The Chinese Attack” or “The Mukden Incident”, one member of the Japanese delegation, when asked why his government’s communiqués contained so many periphrases, responded that they were little more frequent that those in documents issued by other countries but that the unique characteristics of the Japanese language made them appear more obvious.  He may have had a point and there was an understated charm to phrases like “The Manchurian Incident” (Japan’s invasion of China) and “The Emperor Disrespect Incident” (a thwarted 1932 plot by a Korean nationalist to assassinate the Emperor Shōwa (Hirohita, 1901–1989, emperor of Japan 1926-1989).

Henry Fowler (1858–1933) in his A Dictionary of Modern English Usage (1926) saw little use for the periphrasis, dismissing it as the “putting of things in a round-about way”, noting the easiest way of identifying the linguistic sin was the use of abstract nouns such as “basis, case, character, connexion, dearth, description, duration, framework, lack, nature, reference, regard & respect”.  Fowler also pondered cause and effect, his theory being that because abstract thought was a “…mark of civilized man”, the use of the abstract noun was a way of advertising one’s refinement, thus the proliferation he noted in the appearances of periphrases.  He cited “the year’s penultimate month” as a silly alternative to “November” although one could imagine a paragraph in which “November” has unavoidably appeared to often to be elegant that an alternative might be a handy addition.  Generally though, as usual, Henry Fowler is right.

Ass & Arse

Arse (pronounced ahrs)

(1) One of many slang terms for the human buttocks (in much of the English-speaking world except the US).

(2) By extension, one of many slang terms applied to the rear or back-end of anything, animal, vegetable or mineral (in much of the English-speaking world except the US).

(3) In Australian slang, effrontery; cheek.

(4) In slang, a stupid, pompous, arrogant, mean or despicable etc person, a use sometimes enlivened as “arsehole” (in much of the English-speaking world except the US).

(5) A person; the self; (reflexively) oneself or one's person, chiefly their body and by extension, one's personal safety, or figuratively one's job, prospects etc (in much of the English-speaking world except the US).

(6) In biochemistry, as ARSE, the abbreviation of arylsulfatase E (an enzyme, deficiencies in which are associated with abnormalities in cartilage and bone development).

Pre 1000: From the Middle English ars, eres & ers, from the Old English ærs & ears, from the Proto-West Germanic ars, from the Proto-Germanic arsaz and cognate with the Old Frisian ers, the Dutch aars, the Old Norse, Middle Low German, Old Saxon & Old High German ars (from which modern German gained Arsch), the Greek órrhos (rump (from orso-, used frequently in compounds)), the Armenian or̄kh and the Hittite arras.  All of the nouns derive ultimately probably from the primitive Indo-European h₃érsos- (backside, buttocks, tail), the source also of the Ancient Greek ourá & orros (tail, rump, base of the spine), the Hittite arrash and the Old Irish err (tail).  In the hierarchy of vulgarity, arse had an interesting history, beginning as something purely descriptive but, because of the association with the buttocks and their functions (with all that that implies), the word soon became a vulgar form, avoided in polite conversation.  That restraint lingered well into the twentieth century but even though things are now more relaxed, a careless use of arse in the wrong time and place, in the wrong company, can still cause offence.  The Latin arse was the vocative masculine singular of arsus, the perfect passive participle of ārdeō which was used with a variety of senses (1) to burn (to be consumed by fire), (2) Of eyes which glow or sparkle, (3) in poetic use, to glisten with a feature, usually with a colour, (4) figuratively, “to burn, be strongly affected with an emotion, (5), figuratively, “to be eager” & (6) figuratively, ardently or fervently to be in love, to burn with lustful or romantic desire.  Arse is a noun & verb; arsing is a verb and arsed is a verb & adjective; the noun plural is arses.

One should avoid losing one's ticket.

There can have been few words as productive as arse in the construction of slang and idiomatic forms, some of which survived while some died out.  To “hang the arse” (slow, reluctant; tardy) was from the 1630s while the more graphic (and in some cases presumably literal) “arse-winning” referred to income gained from prostitution "money obtained by prostitution" was in Middle English in the late fourteenth century.  The familiar “arse over tit” (to fall down; to fall over) is actually an alternative form of the original “arse over tip” which was first recorded in 1884 although it had probably long been in oral use.  Arseward was a synonym of backward in the fourteenth century while the mysterious arsy-versy (backside foremost) dates from the 1530s and was probably a reduplication of arse, perhaps with suggestions of “going backwards; in reverse”.  Arsehole can of course be literal (referencing the anus) and the late fourteenth century was spelled arce-hoole, an inheritance from the Old English in which the Latin anus was glossed with earsðerl (literally "arse-thrill" with the noun thrill used in its original sense of "hole".  Asshole (a stupid, pompous, arrogant, mean or despicable etc person) is also a frequently used term of abuse.  One long-serving Australian foreign minister, early in his undistinguished term was overheard referring to poor nations as “BACs” (busted arse countries) and while he never apologized, did sit smirking in parliament while the prime-minister assured the house he’d been assured it wouldn’t happen again (presumably the leak rather than the comment).  A smart-arse (a person thought flippant or insolent, usually with a tendency to make snide remarks) should not be confused with an arse-smart (also ars-smart), the herb Persicaria hydropiper (formerly Polygonum hydropiper), named in the early fourteenth century, the construct being arse + smart (in the sense of “pain”).  The herb was also at the time once culrage and since the late eighteenth century has been known as smartweed.  Arse smart was a direct translation of the Old French cul rage, the construct being the Old French cul + rage which some sources suggest is from the Latin rabies (from rabiō (to rage)) but evidence is lacking and the French word may have been a folk etymology.

In German "My ass!" is spelled "Mein Arsch!".

The list of arse-based phrases (some of which began in the US as “ass” slang) is long and perhaps impossible wholly to compile but some of the other more frequently used forms are (1) arseage or pure arse (good and usually undeserved luck), (2) arse licker (sycophancy, also expressed as suck arse or kiss arse), sometime used in conjunction with (3) arse-kicker (stern superior) in the phrase (4) “kisses up, kicks down” which refers to those obsequious towards superior and officious to subordinates, (5) light up someone’s arse (provide encouragement in a strident or violent manner) which Dr Joseph Goebbels (1897-1975; Nazi propaganda minister 1933-1945) used in typically imaginative manner, telling his staff just after the failure of the July 1944 plot to assassinate Adolf Hitler (1889-1945; German head of government 1933-1945 & head of state 1934-1945), “It takes a bomb under his arse to make Hitler see reason”, (6) arse about (and arse around) which can mean either “the wrong way around” or “behaving frivolously, wasting time”, (7) half-arsed (something done badly or improperly), (8) fat arse (someone overweight), (9) dumb arse (someone considered not intelligent or an act thought most unwise), (10) cover one's arse (to take such action as one considers necessary to avoid later blame or censure (this one definitely borrowed from the US)), (11) to break one’s arse (working hard), (12) arse in a sling (an unfortunate state in one’s personal affairs, especially if the consequence of one’s own mistakes or ill-considered actions), (13) pain in the arse (someone or something troublesome or really annoying (pain in the neck the polite alternative)), (14) kick in the arse (a form of encouragement, a punishment or combination of the two), (15) bet your arse (an expression of certainty), (16) pulled it out of one’s arse (an admission of luck), the companion phrase being (17) can’t just pull it out of one’s arse (introducing a sense of reality to a conversation), (18) stick it up (your) arse (declining an offer, invitation or suggestion) and (19) can't be arsed (can’t be bothered).

Gratuitous objectification of the callipygian: One dozen pictures of Lindsay Lohan’s ass.

Ass (pronounced ass or ahrs)

(1) Ass is a noun and the adjectival form is ass-like (assesque a bit clumsy); the noun plural is asses.  adjective: asinine

(2) Either of two perissodactyl mammals of the horse family (Equidae), Equus asinus (African wild ass) or E. hemionus (Asiatic wild ass).  They are long-eared, slow, placid, sure-footed and easily domesticated, thus long used as a beast of burden.

(3) An alternative spelling of arse (buttocks or anus) and the standard form in the US and much of Canada.

(4) A stupid, foolish, absurdly pompous or stubborn person (although when seeking to suggest stubborn, “mule” was historically the more usual form).

(5) Someone with whom sexual intercourse is desired, contemplated or achieved and in those contexts can be used also to express admiration (nice piece of ass).

Pre-1000:  From the Middle English asse, from the Old English assa, probably a pet name or diminutive form based on a Celtic form such as the Old Irish asan or the Old Welsh asen, from the Latin asinus and akin to the Greek ónos (the donkey-like ass), from a non-Indo-European language of Asia Minor, possibly the Sumerian anše (ass).  The use as an alternative spelling of arse dates from the 1860s in the US and may be related to the increase in the mixing of linguistic traditions during the Civil War.

Arse thus is the British slang word referring to (1) the human or animal posterior, or (2) a stupid person.  Ass is the American equivalent and is used also as the name of the beast of burden so like “check”, in US English there is potential for confusion whereas in British & Commonwealth use, the ass/arse & cheque/check distinction avoids this although, given the differences in definition, ass is less prone than check.  Some style guides and the more helpful dictionaries caution that ass in the US is less acceptable that arse has become in the commonwealth and when speaking of the beast, donkey or mule is often used, even when zoologically dubious.  Still, the word is useful and on Reddit there’s the subreddit AITA ("Am I the asshole), which is the clearing house for enquiries where those involved in disputes can seek views on whether they are in the wrong.

Dick Assman (Assman the Gasman), Regina, Saskatchewan, Canada, 1995.

Dick Assman (1934-2016) was a Canadian gas (petrol) station employee who gained his fifteen minutes (actually several months) of fame by virtue of his name which came to the attention of US talk-show host David Letterman (b 1947).  Seeing the comedic potential, Letterman in mid-1995 added a nightly segment called Assman the Gasman which lasted a few weeks but it generated for Mr Assman so much name-recognition, that it led to opportunities such as judging beauty contests.  The names Assman & Assmann are of fourteenth century German origin and are thought variations of Erasmus from the Ancient Greek erasmos (loved).  It was originally a personal name which evolved into a surname as the conventions of family names evolved in the post-feudal period.  Mr Assman enjoyed the celebrity ride but did note the name is correctly pronounced oss-man.

Bismarck class Schlachtschiff (battleship) KMS Tirpitz. 

Vice Admiral Kurt Assmann (1883-1962) had a career at sea before between in 1933 appointed head of the historical section of the German Navy (Kriegsmarine which would later become Oberkommando der Marine (OKL; the naval high command)).  The books he published in the post-war years are a valuable source of facts and a helpful chronology but much of his analysis about political and naval strategy was criticized on both sides of the Iron Curtain.  His nephew was naval Captain Heinz Assmann (1904—1954) who for a time served on the Bismarck-class battleship KMS Tirpitz and was later attached to Oberkommando der Wehrmacht (OKW; the armed forces high command).  His notable contribution to history was being in the conference room on 20 July 1944 when the bomb intended to kill Hitler exploded.  After recovering from his injuries, he returned to his duties at OKW and was attached to the Flensburg staff of Grand Admiral Karl Dönitz (1891–1980; head of the German Navy 1943-1945, German head of state 1945) when the latter was named in Hitler’s political testament as his successor as head of state, his time in office lasting three weeks.  Captain Assmann subsequently was interviewed by allied investigators who were seeking fully to understand the chain of events of on the day of the July plot.  Between 1953-1954, he served as a member of the Hamburg Parliament.

The ass in thought crime

Thou shalt not covet is one of the biblical Ten Commandments (or Decalogue), regarded by most scholars as moral imperatives.  Both Exodus and Deuteronomy describe the commandments as having been spoken by God, inscribed on two stone tablets by the finger of God, and, after Moses shattered the originals, rewritten by God on others.

Thou shalt not covet thy neighbor’s house. Thou shalt not covet thy neighbor’s wife, or his male or female servant, his ass, or anything that belongs to thy neighbor.

Thy neighbor's ass (pronounced ass).

It differs from the other nine in that while they’re concerned with the actions of sinners, the prohibition on being a coveter is about a sinner's thoughts and thus, an early description of thoughtcrime (a word coined by George Orwell (1903-1950) for his dystopian 1949 novel Nineteen Eighty-Four).  Indeed Matthew (5:21-21, 27-28) anticipates Orwell in saying that it’s not enough merely to obey the commandment “thou shalt not commit adultery” because “…anyone who looks upon a woman with lust has already committed adultery in his heart”.  Jimmy Carter (1924-2024; US President 1977-1981) quoted this in his Playboy interview, a statement of presidential probity neither shared nor always adhered to by all his successors and predecessors.  In that context, it should be remembered there's an (unwritten) eleventh commandment: "Thou shall not get caught".

Axe

Axe or Ax (pronounced aks)

(1) An instrument with a bladed head on a handle or helve, used for hewing, cleaving, chopping etc.  Axes appear to date from circa 6000 BC.

(2) In the slang of jazz musicians, various musical instruments.

(3) In slang, dismissal from employment.

(4) In slang, any usually summary removal or curtailment.

(5) In rock music, twelve or (especially) six-string electric guitars, a device with both is called a “doubleneck”.

Pre 1000: From the Middle English ax, axe, ex & exe (edged instrument for hewing timber and chopping wood; battle weapon), from the Old English æx and æces (ie ces (the Northumbrian acas)) (axe, pickaxe, hatchet), from the Proto-Germanic akusjo, related to the Old Frisian axa.  All were akin to the Gothic aquizi, the Old Norse øx & ǫx, the Old Frisian axe, the Old High German accus, acchus, akus & ackus (from which modern German gained Axt) and the Middle High German plural exa.  Source was the Germanic akwiz, (which existed variously as akuz, aksi, ákəs, áks) from the Latin acsiā and the Ancient Greek axī́nē, from the primitive Indo-European agwsi & agwsi- (axe).  The word hatchet (a smaller axe) was an imperfect echoic, an evolution of the earlier axxette.  Squabbles surrounded the spelling in the twentieth century and in Modern English Usage (1926), Henry Fowler (1858-1933) noted with regret that while ax, though “…better on every ground, of etymology, phonology and analogy” appeared so strange to modern eyes that “…it suggests pedantry and is unlikely to be restored.”  The phrase "my grandfather's axe" explores the nature of authenticity, the expanded quotation being "This is my grandfather's axe; my father replaced the handle and I replaced the head."

The Axeman Cometh: Eighteenth century line engraving of the execution of Mary, Queen of Scots (1542–1587; Mary Stuart, Queen of Scotland 1542-1567) at Fotheringhay Castle, Northamptonshire, 8 February 1587.  Perhaps remarkably, this image is available as a greeting card.

Although there was a long history of regicide, this was the first lawfully sanctioned killing of an anointed European monarch but it joined the roll call of botched executions, the decapitation requiring three blows with the axe rather than the “best practice” single strike.  The executioner’s first blow was misdirected and struck the back of her head and although the second almost completely severed the neck, a third attempt was needed for a last, recalcitrant piece of sinew.  Following protocol, the executioner took the head by the hair and held it aloft and spoke the words: “God save the Queen” (Elizabeth I (1533–1603; Queen of England & Ireland 1558-1603).  At that moment, it was revealed the luxuriant auburn tresses in his hand were part of a wig and the head tumbled to the floor, the deceased 44 year old having cropped, grey hair.  The reports of the aftermath of her death are contradictory with one account saying as she lay dead, a tiny dog she’d concealed in her petticoats scrambled from the folds, curled up in a pool of her blood and died but what is not disputed is the garment’s fabric was velvet in crimson brown, the liturgical colour of martyrdom in the Roman Catholic Church to which she’d remained attached.  Her last words were: “In manus tuas, Domine, commendo spiritum meum” (Into thy hands, O Lord, I commend my spirit).2009. 

Jimmy Page of Led Zeppelin with Gibson EDS-1275 Doubleneck, Earl’s Court, London, May 1975.

The sense of an axe as a "musical instrument" dates from 1955, originally from the jazz scene where it referred to the saxophone, the now more common use to describe electric guitars emerging only in the summer of love (1967).  The phrase "to have an axe to grind" was first used in 1810 in a matter involving the US politician Charles Miner (1780-1865) but has since the late nineteenth century been often misattributed since to Benjamin Franklin (1706-1790), the latter in this case a victim of the phenomenon of "quotation celebrity" which affects also figures such as William Shakespeare (1564–1616) and Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955).  In the case of the bard that always seems strange because all his words exist in print but it does seem that when some see a familiar fragment containing a word like "hath", they assume it comes from Shakespeare.

An Auburn haired Lindsay Lohan in crop top, AXE Lounge, Southampton, New York, June 2009. 

Battleaxes (don't call them old).  Bronwyn Bishop (b 1942) (left), Nancy Pelosi (b 1940) (centre) & crooked Hillary Clinton (b 1947) (right).

The verb axe dates from the 1670s in the sense of "to shape or cut with an axe" and was a direct development from the noun.  The figurative use meaning "to remove" (a person, from a position) or "severely reduce" (expenditure) began circa 1923 and soon extended to the sense of severely cutting the levels of anything to do with money.  Surprisingly, there seems to be no reference to the noun axe-handle or ax-handle prior to 1798.  The noun battleaxe (also as battle-axe & battle-ax) was a military term which referred specifically to a weapon of war, typically a double headed device which cut when swung in either direction although, despite the way they're often depicted in popular culture, they weren't always large and heavy, something not surprising given soldiers' traditional preference for lightweight tools.  The figurative sense meaning "formidable woman" was US slang, dating from 1896.  Unlike most gender-loaded (this one by historical association) terms, it may in some circumstances be still OK to use because "formidable" does have positive connotations although anyone brave enough to try might be well-advised to field "battleaxe" rather than "old battleaxe" and let it do its work synecdochally.

Comrade Stalin (left), an ice axe (centre) and comrade Trotsky (right).

Comrade Leon Trotsky (1879-1940; founder of the Fourth International) in The Revolution Betrayed: What Is the Soviet Union and Where Is It Going? (1936) had a feeling for the political phrase and labelled the state created by comrade Joseph Stalin (1878-1953; Soviet leader 1924-1953) a “Soviet Thermidor” because although Tsarist era capitalism wasn’t re-created (a la the monarchy in France not being restored in the 1790s), the combination of a bureaucracy supporting a personality cult (even if the latter was in 1936 still somewhat disguised) was “a counterrevolutionary regression” which betrayed what was achieved by comrade Vladimir Lenin (1870–1924; head of government of Russia or Soviet Union 1917-1924) between 1917-1924.  The phrase caught the imagination of many, notably those in the Partido Obrero de Unificación Marxista (The POUM, the Workers' Party of Marxist Unification), a non-communist Marxist party (a surprisingly populated fork of left-wing thought) which comrade Stalin correctly associated with Trotskyism.  The POUM was highly productive in thought but drifted increasingly far from the moorings of political reality although rhetoric which included polemics like “Stalinist Thermidorians have established in Russia the bureaucratic regime of a poisoned dictator.”  Agents of the Narodný komissariat vnutrennih del (NKVD, The People's Commissariat for Internal Affairs and one of the many predecessors to the KGB), answerable only to comrade Stalin, killed dozens of POUM’s Central Committee which ended the organization’s effectiveness for a generation.  In his prodigious memory, comrade Stalin filed away annoying phrases and in 1940 he had comrade Trotsky murdered in Mexico.  The murder weapon was an ice-axe.

Cloak and axe of Giovanni Battista Bugatti (1779–1869), official executioner for the Papal States 1796-1864, Criminology Museum of Rome.  Woodcuts and other depictions from the era suggest the blood-red cloak wasn't always worn during executions. 

Giovanni Battista Bugatti began his career at a youthful 17 under Pius VI (1717–1799; pope 1775-1799) and diligently he served six pontiffs before being pensioned off by Pius IX (1792–1878; pope 1846-1878), his retirement induced not by the Holy See losing enthusiasm for the death penalty because one Antonio Balducci succeeded him in the office which fell into disuse only with the loss of the Papal States (756-1870; a conglomeration of territories in the central & northern Italian peninsula under the personal sovereignty of the pope), after the unification of Italy.  Unlike his illustrious predecessor, history has recorded little about Signor Balducci although it’s known he performed his final execution in 1870.  Signor Bugatti was by far the longest-serving of the Papal States’ many executioners and locals dubbed him Mastro Titta, a titular corruption of maestro di giustizia (master of justice) and his 69 year tenure in his unusual role can be accounted for only by either (1) he felt dispatching the condemned a calling or (2) he really enjoyed his work, because his employers were most parsimonious: he received no retainer and only a small fee per commission (although he was granted a small, official residence).  His tenure was long and included 516 victims (he preferred to call them “patients”, the term adopted also by Romans who enjoyed the darkly humorous) but was only ever a part-time gig; most of his income came from his work as an umbrella painter (a part of the labour market which still exists as a tint, artisan niche).  Depending on this and that, his devices included the axe, guillotine, noose or mallet while the offences punished ranged from the serious (murder, conspiracy, sedition et al) to the petty (habitual thieves and trouble-makers).

Cardinal Pietro Gasparri (1852–1934; Cardinal Secretary of State 1914-1930, left) and Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943, right), signing the Lateran Treaty, Lateran Palace, Rome, 11 February 1929.

Although as early as 1786 the Grand Duchy of Tuscany became the first Italian state to abolish the death penalty (torture also banned), the sentence remained on the books in the Papal States; then as now, the poor disproportionately were victims of the sanction, similar (or worse) crimes by the bourgeoisie or nobility usually handled with less severity, “hushed-up” or just ignored.  With the loss of the Papal States, the pope’s temporal domain shrunk to little more than what lay around St Peter’s Square; indeed between 1870 and the signing of Lateran Treaty (1929) after which the Italian state recognized Vatican City as a sovereign state, no pope left the Vatican, their status as self-imposed prisoners a political gesture.  The Lateran treaty acknowledged the validity of the sentence (Article 8 of the 1929 Vatican City Penal Code stating anyone who attempted to assassinate the pope would be subject to the death penalty) although this provision was never used, tempted though some popes must have been.  Paul VI (1897-1978; pope 1963-1978) in 1969 struck capital punishment from the Vatican's legal code and the last reference to the sanction vanished in 2001 under Saint John Paul II (1920–2005; pope 1978-2005).