Triptych

Triptych (pronounced trip-tik)

(1) In fine art, a set of three panels or compartments side by side, bearing pictures, carvings, or the like.  Panels are sometimes hinged so the two wing panels fold over the larger central one; historically, they were often used as altarpieces.

(2) By extension, any group of three people or things, if representative of a particular field or theme.

(3) A hinged, three-leaved tablet, written on, in ancient Greece and Rome, with a stylus.

(3) In philately, a set of three se-tenant (from the French se tenant (holding each other), the present participle of se tenir (to hold each other) postage stamps that form a composite picture.

(4) In film production, a film or video sequence intended to be shown on a triple screen with the use of linked projectors.

(5) In figurative use, any set of three closely connected ideas or concepts with a constant thematic link.

1731: From the Ancient Greek τρίπτυχος (tríptukhos) (consisting of three layers, threefold; of three plates), the construct being τρι- (tri-) (three) + ptych (stem of ptýx) (plate) and ptykhos, genitive of ptyx, (fold or layer) (and influenced by πτυχή (ptukhḗ) (a fold).  The use to describe three-part altar-piece carvings or pictures hinged together was first noted in 1849 and was based on the Italian triptica (which substituted tri- (three) on model of diptych (from the Late Latin diptycha (plural), from the Ancient Greek, neuter plural of δίπτυχος (díptukhos) (folded; double), the construct being δι- (di-) + πτυχή (ptukhḗ) (fold, layer).

The Descent from the Cross (1614) by Peter Paul Rubens (1577-1640).

A triptych is a specific form of the polyptych, the term for all multi-panel works.  Traditionally, the centre is the largest but works can be constructed from identically sized pieces or may be wholly asymmetric.  Triptychs can be an integrated work, thematically connected in some other way, or three unrelated panels.  Origin of the layout is in the sacred art of the early Christian church, and triptychs attained great popularity in the medieval Byzantine church.  Artistic merit aside, the hinged-triptychs were a good design because they could be folded into a type of self-contained packing crate for ease of transportation, probably the main reason for the common 25/50/25% aspect ratio.  The format migrated, first to Islam and Buddhism, later to secular art including sculpture and jewelry.  Structurally, the critical point about the triptych is that it should be displayed with the three components joined together.  If their pieces are intended to be shown together but hung with a gap between, that properly is called "sectional art". 

Yes, Yessongs (1973), polyptych created with two diptychs 

In the era of the 12 inch vinyl long-playing (LP) album, record album, the covers were a sub-genre of pop-art and gatefold covers (two sleeves hinged at the centre) were sometimes used, even when the product shipped as a single piece of vinyl.  Sometimes there were even triple albums (finding that not enough, Chicago issued a set of four), described sometimes by critics as the "dreaded triple album" but in the era, there was little attempt to take advantage of the inherent structure of the packaging to create triptychs, something which seems surprising given the emphasis which was put on the cover art.  Yes, with the release of Yessongs (1973) was one of the few to take up the idea but they used four-fold packaging, creating a sort of polyptych with a pair of diptychs.

Studies in monochrome in three aspects of Lindsay Lohan smoking (2014).

New Zealand photographer Jane Trotter deconstructed the history of the triptych and identified four categories by which they may be classified.  The first is the Three Part Narrative, there images telling a story, the implication of course the beginning, middle and end of the three-act play.  Such a triptych is inherently sequential with each panel contingent upon the other, the whole story not fully revealed unless all three are viewed together.  The second category is Transformation, often the representation of the passing of time or a depiction of something symbolic.  A typical example is the one flower shown as a bud, in full bloom and finally withered, a metaphor of life and death, the transience of beauty and impermanence of life.  Third is what she calls Reconstruct to give New Meaning.  It sounds ominously post-modern but it really describes giving the viewer a new perspective of perhaps familiar objects by using fragments of a whole and re-assembling them in a novel way or having them juxtaposed with something unexpected.  Once something is reconstructed to give new meaning, it is possible some of the new meaning will come from the viewer and that it may differ between individuals who might see different connections between objects or afford some a prominence to the extent others are ignored.  Her final category is Expand Visual Connections.  Sometimes, she notes, a single image isn’t enough to encapsulate or complete the whole visual conception of a work.  This can be done by using three images to create something unified or they can act as agents of disassociation, depending on the effect the artist is trying to achieve.

The Garden of Earthly Delights, oil on oak panels by Hieronymus Bosch (circa 1450–1516)

One of the best known triptychs is the much re-produced The Garden of Earthly Delights (believed to have been painted between 1490-1510) by Hieronymus Bosch; the title is a modern designation and nothing has survived which gives any clue about what the artist intended it to be called.  The three panels represent (1) the Garden of Eden, (2) a fantastical imagining of life which is not Earth yet not quite Heaven and often thought to be the artist’s conception of a utopia and (3) Hell, a subject which Bosch painted several times.  Theologians, art critics, psychoanalysts and others have over the centuries written extensively on the work and while opinion will vary about what their thoughts reveal about the intent of the artist, their pieces can be an insight into their own world view. 

For very good, practical reasons, an artist will often focus more on their relationships with their patron or their critics and less on the viewers of their works.  However, modern technology now allows an objective measure of at least one aspect of the viewers’ reaction to art and a heat-map of the public exhibition space in the gallery of the Prado museum in Madrid The Garden of Earthly Delights revealed visitors spent most time looking at right-hand panel: Hell.  Clearly, eternal damnation draws the eye more than the paradise of prelapsarian Eden or the pleasantly sinful life of man in the world after the fall.  A reasonable conclusion of the meaning of the triptych is that “for everything one does there’s a price to be paid” and it may have been this theme which focused the mind.

Researchers from the Miguel Hernández University in Alicante used spectacles with sensors to track eye movements and responses in a sample of 52 visitors and found that on average, 16 seconds per square metre were devoted to the left panel, 26 seconds per metre to the centre and a winning 33.2 seconds to each square metre of Hell.  The work typically absorbed four minutes of each viewer’s time.  What was also discovered was that the pupils of females contemplating the Eden panel swelled from 5.2 to 5.4 mm when observing the delights panel and reached 5.8 when contemplating Hell.  In contrast, the pupils of men reacted in a different way, at their most dilated (8.6mm) when looking at the delights, followed by the Hell which scored 6.8 and Eden at 6.4.

Three studies of Isabel Rawsthorne (1966) by Irish artist Francis Bacon (1909–1992).