Mandarin

Mandarin (pronounced man-duh-rin)

(1) In Imperial China, a member of any of the nine ranks of public officials, each distinguished by a particular kind of button worn on the cap.

(2) By extension, an influential or senior government official or bureaucrat.

(3) In informal (derogatory) use, a pedantic or elitist bureaucrat.

(4) By extension, a member of an elite or powerful group or class, as in intellectual or cultural milieus (usually but not necessarily paid officials of institutions and it tends to be derogatory).  The word is sometimes applied to any authority thought deliberately superior or complex; esoteric, highbrow or obscurantist.

(5) As “Standard Mandarin”, an official language of China and Taiwan, and one of four official languages in Singapore; Putonghua, Guoyu or Huayu (initial capital letter).

(6) A northern Chinese dialect, especially as spoken in and around Beijing (initial capital letter).

(7) A small, spiny citrus tree, Citrus reticulata, native to China, bearing lance-shaped leaves and flattish, orange-yellow to deep-orange loose-skinned fruit, some varieties of which are called tangerines; a small citrus tree (Citrus nobilis), cultivated for its edible fruit; the fruit of such tree, resembling small tangerines.

(8) In botany, any of several plants belonging to the genus Disporum or Streptopus, of the lily family, as S. roseus (rose mandarin) or D. lanuginosum (yellow mandarin), having drooping flowers and red berries.

(9) Of or relating to a mandarin or mandarins.

(10) In ornithology, an ellipsis of mandarin duck (Aix galericulata).

(11) Elegantly refined, as in dress, language or taste.

(12) A color in the orange spectrum.

(13) In ichthyology, as mandarin fish, the term applied to a number of brightly-colored species.

1580–1590: From the Portuguese mandarim & mandarij (or the older Dutch mandorijn), an alteration (by association with mandar (to order) of the Austronesian Malay menteri & manteri, from the Hindi mantrī and the Sanskrit मन्त्रिन् (mantrin) (minister, councillor), from मन्त्र (mantra), (counsel, maxim, mantra) +‎ -इन् (-in) (an agent suffix).  In Chinese folk etymology, the word originates from Mandarin 滿大人／满大人 (Mǎndàrén (literally “Manchu (important man”)).  Mantra was ultimately from the primitive Indo-European root men- (to think) and the evolution of mandarin (in the sense of Chinese civil administration) was influenced in Portuguese by (mandar) (to command, order).  It was used generically of the several grades of Chinese officials who had entered the civil service (usually by way of the competitive exam); the Chinese equivalent was kwan (public servant) and by the early twentieth century it came to be used of “an important person” though often in a resentful manner rather than the sense of “a celebrity”.  The use to describe the small fruit was first noted in 1771 and was from the French mandarine, feminine of mandarin, based on the association with the color often used for the robes worn by mandarins in the Chinese civil service.  Mandarin, mandarinship, mandarinism & mandarinate are nouns, mandarinal is an adjective; the noun plural is manderins.

Lindsay Lohan in mandarin collar The Parent Trap (1998).  It wouldn't now be done because of fears of being cancelled for cultural appropriation.

In fashion, the mandarin collar (a short unfolded stand-up collar on a shirt or jacket) was a style adopted by Western fashion houses and said to be reminiscent of (though sometimes with exaggerated dimensions) the style depicted in the clothing of mandarins in Imperial China. The mandarin gown (technically a cheongsam which was actually from the Cantonese 長衫／长衫 (coeng saam) (long robe) was (1) a tight-fitting and usually brightly colored and elaborately patterned formal woman's dress, split at the thigh (known also as a qipao) & (2) a plain colored, tight-fitting dress with a short split at the thigh, worn as a school uniform by schoolgirls in Hong Kong.  Some dictionaries and food guides include “Mandarin cuisine” as a descriptor of the food associated with the area around Beijing but there’s little evidence of use and the main distinction in the West seems to be between Beijing cuisine and Cantonese cuisine from the south.  However, “Mandarin” is a most popular element in the names of Chinese restaurants in the West.

Lindsay Lohan mixing a Red Bull & mandarin juice while attending an event with former special friend Samantha Ronson, Mandarin Oriental Hotel, London, February 2012.

The use to describe the standard language of the nation was a calque of the Chinese 官話／官话 (Guānhuà) (spoken language of the mandarins), as an extension from mandarin (bureaucrat of the Chinese Empire) to the language used by the imperial court and sometimes by imperial officials elsewhere; from this, it was in the twentieth century adopted as a synonym for “Modern Standard Chinese” although academics and translators note the ambiguity which developed after the use was extended in the early seventeenth century to a number of northern dialects of Chinese to the extent they consider Manderin a branch of the Chinese languages and consisting of many dialects; Guanhua or Beifanghua.  Standard Mandarin (the language of the elites, media and education) and Mandarin Chinese (the group of Northern Chinese dialects together with Standard Mandarin) are not wholly interchangeable and within China are described differently.

Mandarin duck.

There are some forks of Mandarin Chinese which, but for a few words and phrases, are unintelligible to speakers of Standard Mandarin and the whole set of Mandarin languages are parts of the broader group of languages and dialects (or topolects) spoken.  The evolution of Mandarin to become both the imperial lingua franca and the official “court language” of the Ming and Qing dynasties was in part a pragmatic solution to the mutual unintelligibility of the varieties of spoken Chinese which had emerged over centuries.  It became prevalent during the late Ming (1368-1644) and early Qing (1636-1912) eras and, because of the centralization of Imperial administration, the particular court dialect spoken in Beijing became dominant by the mid-nineteenth century and substantially formed what was by the time of the formation of the People’s Republic of China (PRC) under the Chinese Communist Party (CCP) in 1949, it was “Standard Chinese”.

Bulla

Bulla (pronounced bool-uh or buhl-uh)

(1) A seal attached to an official document; in the Holy See, a leaden seal affixed to certain edicts issued by the papal chancellery (a papal bull), having a representation of the saints Peter and Paul on one side and the name of the reigning pope on the other.

(2) In archaeology, a clay envelope or hollow ball, typically with seal impressions or writing on its outside indicating its contents.

(3) In Ancient Rome, type of ornament worn, especially an amulet worn around the neck (as a pendant (or boss), usually by children of “the better classes” (mostly boys) as a protective charm).

(4) In medicine, a large vesicle; alternative name for blister.

(5) In pathology, the tympanic part of a temporal bone (having a bubble-like appearance); any of several hollow structures as features of bones.

(6) In zoology, a blister-like or bubble-like prominence of a bone, as that of the tympanic bone in the skull of certain mammals.

(7) In archaeology, a clay envelope or hollow ball, typically with seal impressions or writing on its outside indicating its contents.

(8) In archaeology and linguistics, a clay envelope, hollow ball or token used in ancient Mesopotamian record-keeping; the link being the rounded, bubble-like form of the objects.

(9) A rich Jamaican cake made with molasses and spiced with ginger and nutmeg.

(10) In surgical use, as bullectomy (a procedure in which small portions of the lung (known as bulla, large areas (>10 mm diameter) in the lung filled with oxygen-depleted air) and bullostomy (the making of a hole through a bulla).

Circa 1845: From the Latin bulla (round swelling, stud, boss, knob (literally “bubble”)), either from the Latin Latin bullire (to boil), or from the Gaulish, from the primitive Indo-European bew- or beu- (a swelling) or bhel- (to blow, inflate, swell) which may have formed a large group of words meaning “much, great, many” (and also words associated with swelling, bumps, blisters and such and the source also of the Lithuanian bulė "buttocks and the Middle Dutch puyl (bag); etymologists remain divided over any link with the Latin bucca (cheek).  In medieval times, it referred to the seal (or stamp) attached to official documents because of its rounded, blister-like shape, familiar from many uses.  The speculative link with the Latin bullire (to boil) was an allusion to the need for heat to be applied to melt or partially melt the material (gold, lead, wax etc) used in the making of seals (once thus softened, the impression was applied).  Historically, while wax seals wear the most common, official imperial seals were gold and papal seals of lead (although some were gold).  The use to describe certain documents issued by the papal chancellery is an adoption of Medieval Latin.  Although it was never an absolute rule (the seal with a representation of the saints Peter and Paul on one side and the name of the reigning pope on the other has appeared variously), its existence usually indicates a papal document is a bulla, a specific type of papal document distinguished by its formality, purpose, and its authentication.  Bulla is a noun; the noun plural is bullas (the Latin bullae used of the papal documents).

Seal of the appropriation of Ospringe Hospital (Headcorn Kent) by the Archbishop of Canterbury, Boniface of Savoy, in accord with a papal bull of 31 March 1267, to, Headcorn Kent. 1267.

Bulls begin with the phrase Episcopus Servus Servorum Dei (The Bishop, Servant of the Servants of God) and are written in a formal style.  The significance of a document being a bull is that technically it is a decree with enduring legal & doctrinal authority including ex cathedra pronouncements or administrative acts (which can be as procedural as creating religious orders or dioceses).  In this they differ from (1) encyclicals which are letters intended for broader purposes, addressed to bishops, clergy, and the faithful, often dealing with theological or social issues, (2) Apostolic Constitutions which usually deal with issues of governance, the promulgation of liturgical texts or matters pursuant to earlier bullae and (3) Motu Proprio (literally “on his own initiative”) which are edicts issued personally by the pope and these can be used for just about any purpose although they’re most associated with rulings which provide an “instant solution” to a troublesome or controversial matter on which it’s not been possible to find consensus; the Moto Proprio may thus be compared to a "royal decree".  Papal bulls were more common in the medieval and early modern periods when formal seals were the primary means of authentication but today they are rare, most communication from the Vatican in the form of apostolic letters or exhortations, not all with origins in the papal chancellery.

The last papal resignation but one

Red Bull Chuck Wagon Restaurant (No Bum Bull Served Here), Winnemucca, Nevada, USA, circa 1967.

Even when absolute monarchies were more common, kings usually took care to placate at least elite opinion and today, although the constitutional arrangements in Saudi Arabia, Brunei, Oman and Eswatini (the old Swaziland) remain, on paper, absolute monarchies, even there things are not done quite as once they were.  The Holy See remains an absolute monarchy and is now the only theocracy so structured although doubtlessly many popes have lamented their authority seems to exist more in the minds of canon lawyers than among the curia or his flock, something exacerbated now malcontents can no longer be burned at the stake (as far as is known) and Francis (b 1936; pope since 2013) may recall the words of a world-weary Benedict XIV (1675–1758; pope 1740-1758): “The pope commands, his cardinals do not obey, and the people do what they wish.”

Papal Bull issued by Urban VIII (1568–1644; pope 1623-1644).  By the mid-fifteenth century, papal bulls had ceased to be used for general public communications and were restricted to the more formal or solemn matters.  The papal lead seals (the spellings bulla & bolla both used) were attached to the vellum document by cords made of hemp or silk, looped through slits.

But popes still have great powers not subject to checks & balances or constitutional review, the best known of which is “papal infallibility”.  The Roman Catholic Church’s dogma of papal infallibility holds that a pope’s rulings on matters of faith and doctrine are infallibility correct and cannot be questioned and when making such statements, a pope is said to be speaking ex cathedra (literally “from the chair” (of the Apostle St Peter, the first pope)).  Although ex cathedra pronouncements had been issued since medieval times, as a point of canon law, the doctrine was codified first at the First Ecumenical Council of the Vatican (Vatican I; 1869–1870) in the document Pastor aeternus (shepherd forever).  Since Vatican I, the only ex cathedra decree has been Munificentissimus Deus (The most bountiful God), issued by Pius XII (1876–1958; pope 1939-1958) in 1950, in which was declared the dogma of the Assumption; that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory".  Pius XII never made explicit whether the assumption preceded or followed earthly death, a point no pope has since discussed although it would seem of some theological significance.  Prior to the solemn definition of 1870, there had been decrees issued ex cathedra.  In Ineffabilis Deus (Ineffable God (1854)), Pius IX (1792–1878; pope 1846-1878) defined the dogma of the Immaculate Conception of the Blessed Virgin Mary, an important point because of the theological necessity of Christ being born free of sin, a notion built upon by later theologians as the perpetual virginity of Mary.  It asserts that Mary "always a virgin, before, during and after the birth of Jesus Christ", explaining the biblical references to brothers of Jesus either as children of Joseph from a previous marriage, cousins of Jesus, or just folk closely associated with the Holy Family.

Lindsay Lohan, posing with a can of Red Bull, photographed by Brian Adams (b 1959) for Harper’s Bazaar magazine, 2007.

Technically, papal infallibility may have been invoked only the once since codification but since the early post-war years, pontiffs have found ways to achieve the same effect, John Paul II (1920–2005; pope 1978-2005) & Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) both adept at using what was in effect a personal decree a power available to one who sits at the apex of what is in constitutional terms an absolute theocracy.  Critics have called this phenomenon "creeping infallibility" and its intellectual underpinnings own much to the tireless efforts of Benedict XVI while he was head of the Inquisition (by then called the Congregation for the Doctrine of the Faith (CDF) and now renamed the Dicastery for the Doctrine of the Faith (DDF)) during the late twentieth century (the Holy See probably doesn't care but DDF is also the acronym, inter alia, for “drug & disease free” and (in gaming) “Doom definition file” and there's also the DDF Network which is an aggregator of pornography content).  So while not since 1950 formally invoked, popes have not been reluctant to “play the de facto infallibility card”, possibly thinking of the (probably apocryphal) remark attributed to John XXIII (1881-1963; pope 1958-1963): “When one is infallible, one has to be careful what one says.”

Bulla issued 17 July 1492 by Innocent VIII (1432–1492; pope 1484-1492) granting St Duthac’s Church (Tain) official permission to become a Collegiate Church.

But for a pope’s own purposes, a bulla can prove invaluable.  Pietro Angellerio (1215-1296) was for five months between July and December 1294 installed as Pope Celestine V.  Prior to his elevation, Celestine had for decades been a monk and hermit, living a anchorite existence in remote caves and subsisting on little more that wild vegetables, fruits, honey and the occasional locust, his unworldly background meaning he emerged as the ultimate compromise candidate, declared pope after a two-year deadlock in the church’s last non-conclave papal election.  The cardinals had been squabbling for all those two years which so upset the hermit in his cave that he wrote them a letter warning divine retribution would be visited upon them if they didn't soon elect a pope.  Realizing he was entirely un-political, without enemies and likely pliable, the cardinals promptly elected him by acclamation.

Lindsay Lohan mixing a Red Bull & mandarin juice while attending an event with former special friend Samantha Ronson (b 1977), Mandarin Oriental Hotel, London, February 2012.

Shocked, the hermit declined the appointment, only to have his own arguments turned on him, the cardinals insisting if he refused the office he would be defying God himself; trapped, he was crowned at Santa Maria di Collemaggio in Aquila, taking the name Celestine V.  The anchorite, lost in the world of power politics and low skulduggery was utterly unsuited to the role and within weeks expressed the wish to abdicate and return to his solitary cave in the Abruzzi Mountains.  The cardinals told him it wasn’t possible and only God could release him from the office (will all that implies) but they couldn’t stop him consulting the lawyers who drafted for him two bulls, the first codifying the regulations concerning a pope’s abdication and the second a sort of “enabling act”.  The second bull (Quia in futurum (for in the future)) restored the constitution (Ubi periculum (Where there lies danger)), and re-established the papal conclave (the constitution had been suspended by Adrian V (circa 1216-1276; pope 1276)).  The bulls having put in place the required mechanisms, while at Naples, Celestine V abdicated.

Brutum Fulmen issued by Pius V (1504–1572; pope 1566-1572), concerning the Damnation, Excommunication and Deposition of Elizabeth I (1533–1603; Queen of England & Ireland 1558-1603) by Thomas Barlow (circa 1608- 1691; Lord Bishop of Lincoln (1675–1691).

That done, he resigned, intending to return to his cave but his successor, Boniface VIII (circa 1231-1303; pope 1294-1303) had no wish to have such a puritanical loose cannon at large (he feared some dissidents might proclaim him antipope) and imprisoned him (in an agreeable circumstances) in the castle where ultimately he would die.   His resignation from the office was the last until Benedict XVI who in 2013 did rather better, retiring to a sort of papal granny flat in the Vatican where he lived (uniquely) as pope emeritus.  Celestine was canonized on 5 May 1313 by Clement V (circa 1265-1314; pope 1305-1314) and no subsequent pontiff has taken the name Celestine. 

1966 Lamborghini Miura P400 re-painted in what most would probably call hot pink but professionals list as fashion fuchsia (Hex: #F400A1; RGB: 244, 0, 161; CMYK: 0, 100, 34, 4).  The Miura (1966-1973) was named after a breed of fighting bull and was the first Lamborghini to borrow an identity from bullfighting and the first to wear the corporate logo featuring a bull.  In the film The Italian Job (1969), a Miura is shown being crushed by a bulldozer but that was filmic trickery using a second, pre-wrecked car and the orange Miura seen driven through the Alps still exists.  In many places the film's car is referred to as "tangerine" or "orange", both of which well describe the vivid hue which the factory listed as Arancio Miura (meaning "Miura Orange" although the use in Italian of arancio to mean the color "orange" is untypical, the word used usually in the sense of "orange tree").  In a technological quirk, some film sites call the car "red" but that's a function of some prints or photographs not correctly maintaining the integrity or the original.  The term “hot pink” (Hex: #FF69B4; RGB: 255, 105, 180; CMYK: 0, 59, 29, 0) is used very loosely and has become the general term for bright shades while “baby pink” is used casually of most pastels.  In theory, the color palette is infinitely variable but the practical limitation is the range able to be perceived by the human eye, illustrated by the announcement in April, 2025 of the “discovery” of a “new color” (“new” in the sense no human had ever seen it although it may well be common around the universe).

To this day Lamborghini still uses terms from the tradition of bullfighting for some models which perhaps is surprising given bullfighting is now not as socially respectable as it was during the 1960s but disapprobation of the “sport” is not new and Pius V (1504–1572; pope 1566-1572) as early as 1567 called the practice: “alien from Christian piety and charity”, “better suited to demons rather than men” and “public slaughter and butchery” fit for paganism but not Christendom.  Word nerds will be delighted to note Pius V’s ban on bullfighting was technically a “papal bull”.  De Salute Gregis Dominici (On the Salvation of the Lord’s Flock) was issued on 1 November 1, 1567 as a formal proclamation with the papal lead bulla attached and, as an official decree, it was binding upon Church and Christian princes.  Appalled by the cruelty, Pius called bullfighting “a sin” and condemned the events as “spectacles of the devil”, prohibiting Christians from attending or participating under pain of excommunication.  However, like many papal thought bubbles down the ages which never quite make it to the status of doctrine, his ban was soon ignored and after his death the edict quietly was allowed to lapse.  Predictably, in Spain and Portugal, where bullfighting had deep cultural & political roots, the bulla was either ignored or resisted and Philip II (1527–1598; King of Spain 1556-1598), while as devout a Catholic as any man, was known as Felipe el Prudente (Philip the Prudent) for a reason and quietly he turned the royal blind eye, allowing bullfighting to continue.

Tea Tray

Tea Tray (pronounced tee-trey)

(1) A tray used to carry a tea service.

(2) A tray of this type used for related purposes.

(3) The accepted descriptor of certain rear spoilers on some Porsches.

Mid-late 1600s: Trays in one form or another are probably one of mankind’s earliest inventions and the creation of the “tea tray” reflected the popularity of the brewed leaf and the place it assumed in polite society as the rich were able to purchase elaborate “tea services” (cups, saucers, milk jugs, tea pots, strainers etc).  In England and Europe, the “taking of tea” in such circles was sometimes formalized    

The noun tea entered English in the late sixteenth century, from the Dutch thee, from the Amoy (Xiamen) dialect of Hokkien 茶 (written both as “tê” & “t’e”), akin to the Chinese chá, from Old Chinese, thought ultimately from the primitive Sino-Tibetan s-la (leaf, tea).  It was the merchants of the Dutch East India Company (based in what is modern-day Indonesia) who after 1610 brought the leaf (and thus the word “tea”) to England and other parts of Western Europe.  The traders obtained the leaf in Amoy (the Malay teh was shipped along the same trade routes). The doublets chai and cha are from the same root.  Served in Paris by at least 1635, tea was introduced in England by 1644.  The spelling “tea” wasn’t at first the default, the variations including tay, thea, tey & tee and the popular early pronunciation seem to have been to rhyme with obey, the familiar modern tee not predominate until the late eighteenth century.  The Russian chai, the Persian cha, the Greek tsai, the Arabic shay and the Turkish çay all came overland from the Mandarin form.  The meaning “afternoon meal at which tea is served” dates from 1738 and is still used in certain regions to mean “evening meal” in the sense other use “dinner” (historically, for these folk “dinner was served around midday).  In US use, tea was slang for “marijuana” during the 1930s (apparently an allusion to it being often brewed in boiling water) but an onrush of newer slang rendered it obsolete as early as the early 1950s.

Lindsay Lohan in The Parent Trap (1998) with silver tea tray (being used to serve coffee).

Tray (a small, typically rectangular or round, flat, and rigid object upon which things are carried) predates the eleventh century and was from the Middle English treye, from the Old English trēġ & trīġ (flat wooden board with a low rim), from the Proto-West Germanic trauwi, from the Proto-Germanic trawją or traujam (wooden vessel), from the primitive Indo-European dóru, a variant of the root drewo- (be firm, solid, steadfast (with also the specialized senses  “tree; wood” and derivatives referring to objects made of wood. The primary sense may have been “wooden vessel”).  It was cognate with the Old Norse treyja (carrier), the Old Swedish trø (wooden measure for grain & corn), the Low German Treechel (dough trough), the Ancient Greek δρουίτη (drouítē) (tub, vat) and the Sanskrit द्रोण (droṇa) (trough); trough and tree were influenced by the same sources.  The alternatives teatray and tea-tray are both accepted as standard forms but both are usually listed as “rare”, the former especially so.  Tea tray is a noun; the noun plural is tea trees.

George IV sterling silver tea set, hallmark from the silver workshop of Rebecca Emes (widow of silversmith John Emes (circa 1765-1810)) & Edward Bernard who were in partnership between 1808-1829.

The pieces are rendered in a melon shaped form with a textured leaf inspired frieze at the top register, rising from embellished shell form feet.  Originally a four piece set (teapot, coffee pot, cream jug and open sugar bowl) more than a century later a Canadian owner commissioned (through Birks (Canada)) a matching muffin dish.  The trademark on the muffin dish is that of Ellis & Co, Empire Works, Great Hampton Street & Hall Street, Birmingham (hallmarked 1937).  The tea tray is a sterling silver “George III” tea tray by Solomon Hougham,

High tea at the Savoy, London: High teas are events where ladies meet to talk about their feelings.

Although there are some striking modernist creations, the most sought after teas sets are those of porcelain or sterling silver, antique versions of the latter more common simply because they are less fragile, lasting centuries with only minimal care.  The first tea sets seem to have been the simple porcelain containers made in China during the Han Dynasty (206–220 BC).  From these humble, functional beginnings came eventually the intricately designed services of the eighteenth & nineteenth centuries which included not only the teapot and tea tray but also cups, sugar bowls with tongs, milk jugs, small plates for lemon slices and a remarkable variety of strainers and sieves to filter out pieces of the leaves.  In the sixteenth century porcelain tea sets arrived with the leaf and like many innovations from the East, consumption was originally limited to the rich who soon began to object to scalding their fingers on the handle-less cups; cups with handles (surely a marker of civilization) soon became essential in any drawing room.  Less pleasingly, adding milk and sugar also became fashionable so sugar bowls and milk jug (creamers) were added to sets along with the necessary teaspoons.  The tea craze thus influenced furniture, the “tea table” the item on which tea was served, sometime a place for the tea tray to sit but used also for more elaborate events which included cakes and such; this was the origin of the modern “high tea” which became such a profitable side-line for hotels.  Sterling silver tea sets began to appear in the late eighteenth century although it would be some decades before they attained great popularity, aided by Queen Victoria’s (1819–1901; Queen of the UK 1837-1901) fondness for tea and although the influence of the British royalty on the fashions of society was often negligible, in this she seems to have led the way.

Forks in evolution: The ducktail, the whale tail and the tea tray

There was much thoughtful engineering which made the 1973 Porsche 911 Carrera RS 2.7 such a formidable car in competition, both in terms of what was taken out (most creature comforts) and what was put in (horsepower, light weight components and a braking system said to cost about as much as a new Volkswagen Beetle) but what caught the eye of most were the lurid graphics along the sides (Yellow, Blue, Green, Red and Blood Orange among the choices) and the spoiler which sprouted from the rear; it came to be called the “Ducktail” (bürzel in German) and was the subject of Patent 2238704: “The invention relates to a passenger car with a rear spoiler – one preferably mounted between side panels - and an aerodynamic device in the rear to increase the dynamic rear wheel pressure.”

1973 Porsche 911 Carrera RS 2.7 during wind tunnel testing of the Ducktail spoiler (left) and a production version with blue graphics (right).

The 911 Carrera RS 2.7 was a homologation special and Porsche planned to build only the 500 identical road-legal versions examples demanded to qualify the thing to be eligible competition under the Group 4 GT (Gran Turismo) regulations.  Although its 210 horsepower (156 kW) doesn’t sound impressive fifty years on (and even in the era there were many more powerful machines), weighing a svelte 960 KG (3086 lb), it could reach 100km/h (60 mph) in 5.8 seconds and touch 245 km/h (152 mph).  Given the performance, the Ducktail was a necessity to ensure there was at speed no dangerous lift at the rear but the factory was soon compelled to issue a bulletin warning that anyone fitting a ducktail to any other 911 would also have to fit the factory's front spoiler because, without the front unit, the rear down-force would become “excessive”, lifting the nose, the result: instant instability.  As it turned out, demand was greater than expected and eventually 1580 cars were built, many with a few of the creature comforts restored (even air-conditioning was fitted to some) and today the 1973 Carrera is among the most collectable of the 911s; sales over US$2 million have been recorded.

1974 Porsche 911 Carrera RS 3.0 with whale tail.

The delicate lines of the 911 were spoiled when the 1974 models were released, the “impact” bumpers grafted on to satisfy US regulations an unhappy addition but in fairness to Porsche, their implementation was aesthetically more successful than many, notably their Stuttgart neighbors Mercedes-Benz which appeared to have taken for inspiration the naval rams once fitted beneath the waterlines of battleships which were there to sink smaller vessels by ramming; at least on warships they couldn’t be seen.  The Ducktail however survived the legislative onslaught and became available on the new Carrera coupe (fitted as standard in North American markets) which was a pure road car without any of the compromises which made its raw-boned predecessor so engaging.

Later in the year however, a variant of the rear spoiler evolved for the 911 Carrera RS 3.0, this time rendered as a larger, flatter piece with rubber edges, the trailing edge rakishly upturned; it came to be called the “Whale Tail.”  Actually to speak of the Whale Tail as an item is a little misleading because the evolution continued and it was only the early examples which used the simple construction with a recessed grille which tracked the line of the engine cover, blending into the uninterrupted flat expanse of the spoiler itself.  By 1976 the (pre-intercooler) Turbo Carrera (the 930, the so-called “widow-maker”) was fitted with a Whale Tail with a second grille inset into the spoiler itself and to complicate the parts catalogue further, the secondary grille on the RoW (rest of the world) cars was smaller than that fitted to vehicles destined for North America; again the increasingly rigid US regulations the cause.  As the years went by, the Whale Tail continued to change.

The Whale Tail (left) and the Tea Tray (right)

By 1978, there was another evolutionary fork, the 911 Turbo’s spoiler becoming the “Tea Tray”, distinguished by a continuous raised rubber lip around the sides and rear edge.  The recessed grilles were replaced by a large, inset louvered plastic grille, needed to accommodate the additional height of the intercooler while the base of the assembly became a wide pedestal mounted through the engine cover and although there were detail changes, the Tea Tray was fitted to 930s (and atmospheric cars with the M491 option) until the retirement of the long-serving (the 1974-1989 911s often called “G Series” although technically that should apply only to the 1974 model year production but such is the visual similarity the use persists) platform in 1989.

Herr Professor Ferdinand Porsche (1875–1951, left) and Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945, right).

Herr Professor Ferdinand Porsche is describing to the Führer the salient features of the KdF-Wagen (Strength Through Joy car which, in the post-war years would become the Volkswagen (people's car) which, as the range proliferated would come to be called the "Type 1" (Beetle)).  The occasion was the ceremony marking the laying of the foundation stone at the site of the Volkswagen factory, in Germany's Lower Saxony region, 26 May 1938 (which Christians mark as the Solemnity of the Ascension of Jesus Christ, commemorating the bodily Ascension of Christ to Heaven) (left).  The visit would have been a pleasant diversion for Hitler who was at the time immersed in planning for the Nazi's takeover of Czechoslovakia.

Later the same day, during a top-secret meeting, the professor would display to the party faithful a scale-model of an upcoming high-performance version.

The name of the location where the factory sat became well-known in the 1950s when Beetles spread around the world but the name Wolfsburg wasn't gazetted until May 1945 while the area was under occupation by the US Army, the name a reference to the nearly eponymous castle, the first known mention of which dates from 1302 in a document mentioning the structure as the seat of the noble lineage of Bartensleben.  The city had been founded by the Nazis on 1 July 1938 as the Stadt des KdF-Wagens bei Fallersleben (City of the Strength Through Joy car at Fallersleben), an example of a "company town" which, centred around the village of Fallersleben, included not only the industrial plant by also housing for workers and the associated service and recreational facilities.  As things were then done, the SS (ᛋᛋ in Armanen runes; Schutzstaffel 1923-1945 (literally “protection squadron” but translated variously as “protection squad”, “security section" etc) in 1942 established the nearby Arbeitsdorf concentration camp as a source of cheap (and expendable) labour but the experiment proved industrially inefficient and it was shut down after a few months.  Had the occupation authorities in May 1945 been aware that as early as the 1920s "Wolf" had been one of Hitler's code names and in subsequent years many children would know him as Onkel Wolf (Uncle Wolf), Wolfsburg may have been given a different name. 

Tea Tray on 930 Turbo Cabriolet (left) and Taco on 996.1 GT3 (right)

The Ducktail, Whale Tail and Tea Tray remain the best known of the Porsche spoilers but there were others including the “Swan Neck” but the most photogenic was the “Taco”.  It was introduced on the 911 GT3 (RoW 996.1) and was so admired the factory later made it available as part of an optional aero-kit.  The nickname is of course an allusion to the Mexican culinary staple, the resemblance quite obvious when viewed in profile although it has also been dubbed the “Pacman”.  The 996.1 GT3, production of which was limited to 1868 units, was first displayed at the 1999 Frankfurt Motor Show and was one of the dual-purpose 911s (for road and track, the GT3 badge appearing several times since) and like all the spoilers, the Taco was functional and it needed to be, the 300 lbs (136 KG) downforce generated at the top speed of 304 km/h (189 mph) required to ensure the thing remained in contact with planet Earth.

Spoilers and other aerodynamic aids can be re-purposed.  A young lady with a tea tray (with coffee pot) (left) and laundry hanging on a the wing of a 1969 Dodge Daytona (right).  In period, between stints on the tracks, drivers would hang their sweat-laden racing suits on the wings of Daytonas and Plymouth Superbirds.

Cunctation

Cunctation (pronounced kuhngk-tey-shuhn)

Lateness; delay; hesitation (archaic).

1575–1585: From the Latin cunctātiōn- (stem of cunctātiō) (delay; tarrying; a hesitation), from cūnctor (linger, hesitate), the construct being cunctāt(us) (past participle of cunctārī (to delay) + -iōn (the noun suffix).  The Latin cunctari (to be slow, hesitate, delay action), is from the primitive Indo-European konk- (to hang), the source also of the Hittite kank- (to hang, weigh), the Sanskrit sankate (is afraid, fears), the Gothic hahan (to leave in uncertainty) The Old English hon (to hang) and the Old Norse hengja (to hang, suspend).  Cunctation, cunctatorship & cunctator are nouns and cunctatory, cunctative, cunctatory & cunctatious are adjectives; the noun plural is  plural cunctations (although, historically, the use of cuncators tended to be more frequent).

Google ngram: Because of the way Google harvests data for their ngrams, they’re not literally a tracking of the use of a word in society but can be usefully indicative of certain trends, (although one is never quite sure which trend(s)), especially over decades.  As a record of actual aggregate use, ngrams are not wholly reliable because: (1) the sub-set of texts Google uses is slanted towards the scientific & academic and (2) the technical limitations imposed by the use of OCR (optical character recognition) when handling older texts of sometime dubious legibility (a process AI should improve).  Where numbers bounce around, this may reflect either: (1) peaks and troughs in use for some reason or (2) some quirk in the data harvested.

Cunctation once was used to mean “lateness; delay; hesitation” (and not only in the original military context) but in recent years it's deployed mostly for humorous effect or shock-value because of the phonetic relationship with the vulgar form once known as English's “last taboo word” (something still true in certain respectable circles).  It has become also a popular entry in the lists of strange & obscure words which have proliferated since the internet achieve critical mass but if a rare word was to be heard anywhere, it would have been in the walnut-walled corridors of the UK’s Foreign Office in the dying days of empire.  It was Sir Robert (late Lord) Vansittart (1881–1957; Permanent Under-Secretary at the UK Foreign Office 1930-1938) who in 1937, finding the word “drift” (used by most commenting on the matter) an inadequate summing-up of British foreign policy towards Nazi Germany, decided it was better described as “cunctation” which he used in the conventional sense of “inactivity, dilatoriness and delay”.  While it was true there had been a time when British foreign policy had achieved much through “masterly inactivity”, by the late 1930s another approach would have been better.  Shunted from his post in 1938 because the politicians found his independence of mind tiresome, Sir Robert in 1941 published Black Record: Germans Past and Present, a polemic which held the Germans (by which he really meant “the Prussians”) had for centuries been uniquely “war-like, threatening and prone to violence”.  It was a best-seller and, unusually for a Whitehall mandarin, he lent his name to a doctrine:  “Vansittartism” held that Germans were incorrigibly militaristic.  

The socialist Fabian Society, founded in Britain in 1884 is a classic example of political cunctation (more usually (for a variety of reasons) called "gradualism"), the name borrowed from Quintus Fabius Maximus Verrucosus (Circa 280-203 BC; nicknamed Cunctator (the Delayer)), a cautious Roman tactician who opposed the Carthaginian general and statesman Hannibal (247–circa 183 BC) in the Second Punic War (201-218 BC).  Facing Hannibal's vastly superior Carthaginian forces, Fabius declined to engage in traditional set-piece, climactic battles and instead adopted a tactic of harassment and attrition, using small, precise strikes on vulnerable enemy outposts and supply lines, gradually wearing down his opponent.  It was a different approach from that typically taken by the Roman military and "Fabius Cunctator" was originally a term of derision but as it became clear it was the only method likely in the circumstances to be successful, it came to be an expression of admiration.  Essentially, although using tactics which had been part of war as long as conflict has existed, it was probably the first time that what is now referred to as guerrilla (and more recently as asymmetric) warfare became a codified part of the military manual.   The Fabians used the name to draw a distinction between their moderate approach and those of violent and revolutionary anarchists and communists.  Unfortunately for historians, the Fabians choose not to call themselves the Cunctative Society, a missed opportunity for the youth wing which instead had to be content with the nickname “young fabs”.  It’s an urban (or perhaps a rural) myth the Country Party in Australia changed its name to National Party because of such concerns.   

The Fabian Society

For the Fabian's coat of arms, a wolf in sheep's clothing was thought too threatening an image for the English, the lethargic but long-lived tortoise a more comforting symbol.

The Fabian Society was formed in 1884 (a year after the death of Karl Marx (1818-1883)) as a British socialist organization advocating the principles of democratic socialism should be achieved through gradual reform rather than revolution.  At times intellectually fashionable, it attracted (sometimes briefly) noted figures from science, literature and letters including George Bernard Shaw, HG Wells, Sydney Olivier, Ramsay MacDonald, Bertrand Russell and Emmeline Pankhurst; its influence on social-democratic politics spread from the British Labour Party around the world although perhaps the most far-reaching institution it spawned was the London School of Economics (LSE), founded in 1895.  Following the tactics of Fabius Maximus the Cunctator, the Fabians chose a gradual approach to attempt to realize their political strategy rather than the sudden blast of revolution favored by some other leftist groups (now also a notion popular among the some factions on the right).  In the spirit of this philosophy, the society adopted as its logo a tortoise although it did briefly flaunt a wolf in sheep’s clothing for its coat of arms, soon dropped for fear it might frighten the horses.  Ironically, Clement Attlee (later Lord Attlee, 1883–1967; UK prime minister 1945-1951), a Fabian prime-minister once dismissed by his predecessor (and successor) (Winston Churchill, 1875-1965; UK prime-minister 1940-1945 & 1951-1955) as a "sheep in sheep's clothing", turned out to be something of a political wolf, in the difficult post-war years transforming the UK's economy and many aspects of its social arrangements.         

As with many movements in the early days of mass-democracy, the Fabian Society’s platforms and political positions were a mixture of reformist social justice, enlightened progressivism and what seem now at least quasi-fascist views on eugenics and race.  The Fabians sought the abolition of the hereditary aristocracy, a minimum wage, a national health service and, at least among some members, women's emancipation and enfranchisement.  The high-point of their influence in their native land came in the years of the post-war consensus, the so-called 1945 settlement which followed the British Labour Party's landslide victory in the general election of that year.  It was an era which extended from the end of the war until the changes wrought by the Thatcher government during the 1980s and was marked by a high degree of acceptance by both sides of politics of the model of a planned economy with much public ownership.  Interestingly, it was in New Zealand during these years that the Fabian model was implemented to the fullest extent seen in the English-speaking world and, tellingly, there it was unwound by the reformist Labour governments of the 1980s even more brutally than in the UK.  The New Zealand model is of historic interest because, unusually, it combined restricted economic freedom with a classic liberal social model including freedom of speech and political participation, an inversion of that pursued by authoritarian regimes such as the Chinese Communist Party (CCP).

Lindsay Lohan and her lawyer in court, Los Angeles, 2011.  

Whatever may have been the political and economic consequences in the UK, it was perhaps during the post colonial years of the late twentieth century that the Fabian’s influence was at its greatest.  Many of the leading political figures in newly independent nations were exposed to Fabian thought, most famously Prime Minister Jawaharlal Nehru (1889–1964; Indian prime-minister 1950-1964) who designed the structure of India’s economic policy along the lines of Fabian socialism; the so-called "License Raj".  To an extent greater than was ever attempted in the UK, Nehru's Fabian ideas committed India to an economy in which the state either owned, operated or controlled the means of production and distribution, particularly industrial sectors such as steel, telecommunications, transportation, electricity generation, mining and real estate development.  Private activity, much of which was actively discouraged, was regulated by a vast and painfully slow bureaucracy through permits and licenses.  Other nations in Asia, Africa and the Middle East also followed the model to some degree though Singapore, under a competent and pragmatic leadership, soon identified the structural difficulties created and changed course, a realization which took a decade longer fully to register in the UK.

Even if the implications of its early programme were never realized, the Fabian Society remained an influence in left-wing English politics and was involved in the modernization of the Labour Party in the 1990s, although, given what New Labour became, there will be some who consider that an admission of guilt rather than a proud boast.  Now operating essentially as left-wing think-tanks rather than activist collectives, Fabian societies still exist in a number of countries under a variety of names.

The Young Fabs

After being in abeyance because of COVID-19, the ending of social restrictions in England meant the much-missed and long-awaited Young Fabians Boat Party was able again to cast-off in 2021.  Sales of the early-bird (Stg£30) tickets sold-out quickly and the standard (Stg£35) and non-member (Stg£40) tickets were soon all taken.

Prosecco spumante ("pro-spew" to admirers & detractors alike).  The young fabs know how to have a good time.

Profits from the night of drink and dance down the Thames went towards supporting the Young Fabians’ "brilliant activism and policy work", the ticket price including a complimentary glass of Prosecco.  On board, a fully-stocked bar was open all evening (cash sales only) and while the dress code was (of course) relaxed, young fabs were encouraged to dress up "as much as made them feel comfortable" which for a young fab can be a difficult compromise to achieve: too scruffy and one's chances of hooking up with another young fab might be diminished (although Prosecco is said to lower both standards & inhibitions) while too smart might be considered a micro-aggression against the poor or those from ethnic minorities whose sartorial sense differs from Western, middle-class norms.  It's not always easy to be a young fab.  Cast-off was at 19:10 from Westminster Pier (all being advised it was essential to arrive by 18.45 to ensure there was time to board because there were no refunds for cunctators, one practice from capitalism which seems to have been absorbed).  The cruise ended when the boat docked at Westminster Pier at 23.30 but the partying was said to continue in the city at "a myriad of establishments".

Young Fab Ms Victoria Parrett, Events Officer & Treasurer of the Young Fabians who may be contacted on Twitter @VictoriaParrett or at victoria.parrett@youngfabians.org.uk.