Plague

Plague (pronounced pleyg)

(1) An infectious, epidemic disease caused by a bacterium, Yersinia pestis (trans transmitted to man by the bite of the rat flea (Xenopsylla cheopis)) characterized by fever, chills, and prostration.

(2) In casual use, any epidemic disease that causes high mortality; pestilence.

(3) Any widespread affliction, calamity, or evil, especially one regarded as divine retribution.

(4) Any cause of trouble, annoyance, or vexation; torment; to pester.

(5) As in “… a plague upon…”, to curse another, wishing any evil upon them.  The variation “a plague upon both your houses” suggests an unwillingness to take sides, an implication one thinks both parties are in the wrong. 

1350-1400: From the Middle English plage, a borrowing from the Old French plage, from the Latin plāga (blow, wound, (and pestilence in Late Latin), from plangō or plangere (to strike), the ultimate root being the Ancient Greek plēgē (a stroke).  It was cognate with the Middle Dutch plāghe (from the Dutch plaag) & plāghen (from the Dutch plagen), the Middle Low German plāge, the Middle High German plāge & pflāge (from the German plage) & plāgen (from the German plagen), the Swedish plåga, the French plaie and the Occitan plaga.  Plague exists as verb and noun, plaguer being the other noun, plaguing & plagued the verbs.  Other derived forms exist but are rarely seen except in historic or technical writing: plagioclase, plagioclimax, plagiohedral, plagiotropic and plagiotropism, plaguesome & plaguy.  For the actual disease there’s no actual synonym but many words tend to be used interchangeably in any context: invasion, scourge, contagion, pandemic, epidemic, curse, infection, outbreak, influenza, infestation, blight, calamity, pest, cancer, bedevil, afflict, beleaguer, bother, haunt, torment.

The famous phrase "A plague of both your houses" is from William Shakespeare's  (1564–1616) Romeo and Juliet (1597) .  When Mercutio says a "plague o' both your houses", he is damning both the Montagues and Capulets, asking fate to visit upon the families some awful fate because he blames both for his imminent death.  In modern use, it's used to suggest an unwillingness to take sides, the implication being one thinks both parties are in the wrong:

Mercutio. Help me into some house, Benvolio,

Or I shall faint. A plague o' both your houses!

They have made worms' meat of me: I have it,

And soundly too: your houses!

Romeo and Juliet, Act III, Scene 1

Plagues and the Plague

Masked-up: Lindsay Lohan avoiding plague.

Plague is an infectious disease caused by the bacterium Yersinia pestis and exists in three strains: Bubonic plague, Septicemic plague & Pneumonic plague, the former two usually contracted by the handling of an infected animal or the bite of a flea, the last by contact between people via infectious droplets in the air.  Typically, several hundred cases are reported annually, mostly in India, the Congo, Madagascar & Peru and cases have been reported in the US but historically, outbreaks were large-scale events lasting months or years, the best known of which include the fourteenth century Black Death, estimated to have killed some fifty-million and the Great Plague of London which, in 1665-1666, caused the death of one in five of the city's population.  COVID-19 was thus a plague but not the plague.  A common noun, plague is written with an initial capital only at the beginning of a sentence, or (as in the Great Plague of London) when it has become a thing.  Notable epidemics have included:

The Black Death (1346-1353)

Death Toll: 75 – 200 million; Cause: Bubonic Plague

The Plague ravaged Europe, Africa, and Asia, with a death toll of 75-200 million, killing up to half the population of some European countries.  Thought to have originated in Asia, Plague was most likely spread by fleas living on the rats of merchant ships and in some countries, populations didn’t recover until the nineteenth century.  Now unknown in most parts of the world, outbreaks still happen in various places.

Plague of Justianian (541-542)

Death Toll: 25 million; Cause: Bubonic Plague

Thought to have killed perhaps half the population of Europe, the Plague of Justinian afflicted the Byzantine Empire and Mediterranean port cities.  The first verified and well-documented incident of the Bubonic Plague, it reduced the population of the Eastern Mediterranean by a quarter and devastated Constantinople, where, at the height of the pandemic, 5,000 a day were dying.

Antonine Plague (165 AD)

Death Toll: 5 million; Cause: Unknown

Also known as the Plague of Galen, the Antonine Plague affected Asia Minor (the modern Republic of Türkiye), Egypt, Greece, and Italy and is thought to have been either Smallpox or Measles, though the true cause is unknown. The disease was brought to Rome by soldiers returning from Mesopotamia.  The pandemic significantly weakened the Roman army.

London and the plagues of Plague

A London Bill of Mortality, 1665.

During the sixteenth & seventeenth centuries when "bubonic plague was abroad", the authorities compiled "Bills of Mortality" listing the causes of death recorded that week.  It's now believed the statistics are not wholly reliable (Plague numbers, like the global toll from Covid-19, believed greatly to have been understated) but the startling ratio of deaths attributed to Plague compared with other causes is indicative of the deadly nature of the epidemic.  In one week 3880 residents of London were reported as having succumbed to Plague, dwarfing the number recorded as dying by other causes including Old Age (54), Consumption (Tuberculous) (174), Small Pox (10), Fright (1), Grief (1), Spotted Fever and the Purples (190), Griping in the Guts (74), Lethargy (1), Rifing of the Lights (19) and Wind (1).  Like the Covid-19 statistics, there was likely some overlap in the numbers but the disparity remains striking.

After the Black Death, London's major plague epidemics occurred in 1563, 1593, 1625 and 1665 and although the last is best-known (associated as it was with the Great Fire of 1666), it's believed it was during the 1563 event the city suffered the greatest proportional mortality with between a quarter and a third of the populating dying; losses have been estimated to be as high as 18,000 and in some weeks the toll exceeded 1000.  From there, the disease spread around the nation the following year, the fleas which were the primary vector of transmission having hibernated through what was a comparatively mild winter.  Echoing the political and military effects of epidemics noted since Antiquity, it was at this time England was compelled to give up their last French possession, Le Havre, which was being held as a hostage for Calais.  Plague broke out in the occupying garrison and few troops escaped infection so the town had to be surrendered.

There were small, manageable outbreaks in 1603 & 1610-1611 but the epidemic of 1625 was severe and associated with a notable internal migration as those with the means to leave London did not, the reduction in the number of magistrates & doctors noted as inducing the predicable social consequences although as time passed, it was clear the disease was becoming less virulent and the mortality rate had fallen, something now attributed at least partially to the so-called "harvesting effect".  After 1666, the Plague didn't vanish and there were periodic outbreaks but the lessons had been well-learned and the efficiency of communications and the still embryonic public-health infrastructure operated well, even if little progress had been made in actual medical techniques.  The Hull (an East Yorkshire port city) Plague of 1699 was contained with little spread and when an outbreak of fever was reported in Marseilles in 1720, stricter quarantine measures  were imposed in English ports which successfully prevented any great spread.  Throughout the eighteenth & nineteenth centuries (as late as 1896-1897) there were occasional isolated cases and small outbreaks of plague in various parts of England but none ever remotely approached the scale of the 1665-1666 epidemic.

Werner Herzog's Nosferatu (1979) 

Werner Herzog's (b 1942) 1979 remake of Friedrich Wilhelm Murnau's (1888–1931) masterpiece of Weimar expressionism (Nosferatu (1922)) takes place mostly in a small German city afflicted suddenly by Plague, Herzog rendering something chilling and darkly austere, despite the stylistic flourishes.  The 1979 film delivered the definitive screen Dracula and was a piece to enjoy when living in the social isolation of the Covid era.

Scene from Werner Herzog's Nosferatu (1979)

Miniature

Miniature (pronounced min-ee-uh-cher, min-ee-choor or min-uh-cher)

(1) A representation or image of something on a small or reduced scale.

(2) A greatly reduced or abridged form or copy.

(3) A very small painting, especially a portrait, showing fine detail on ivory or vellum.

(4) The art of executing such a painting.

(5) Historically, an illuminated letter or other decoration in a manuscript.

(6) In packaged alcoholic drinks, the small (usually 50 ml) bottles of spirits typically used in hotel mini-bars.

(7) Being, on, or represented on a small scale; reduced.

(8) In military dress, small versions of medals and decorations, worn on certain social occasions.

1580–1590: From the Italian miniatura (miniature painting), from the Medieval Latin miniātūra, the construct being miniāt(us) + -ūra (-ure) (From –u(s) (the suffix forming passive perfect participles) +‎ -ra (the nominal suffix).  Miniature is a noun, verb & adjective and miniaturization is a noun; the noun plural is miniatures.

Words undergo shifts in meanings or gain new senses which operate in parallel for a number of reasons including popular use, technological change, foreign influences and mistakes.  The modern meaning of “miniature” (a small version of something) arose because of a misunderstanding by medieval scholars who conflated miniāre (to paint red, (in illuminating manuscripts)) (from minium (the fiery red pigment used during the Middle Ages to ornament manuscripts)) with the Latin minimus (small (and in the strict technical sense used in Latin “not less or little but least”)).  Had the scholars of a few centuries ago got it right then miniature would have meant “an illuminated text”.  Long before there were printing presses, a trained elite worked as scribes, laboriously writing out by hand the books, scrolls and other manuscripts which were the preserve of the church, the rich and the relative few others who were literate.  In the west (things were a little more advanced in the Far East), literally whatever was printed on some form of parchment was the work of human hands and the slight variation in the style between one page and the next can be used to work out where the efforts of one scribe stopped and another began.

Illuminated manuscripts.

The process was to press a pigmented point against the surface which left the marks forming the letters and this was usually done in black but to enliven things, some characters or shapes were formed in red, often for titles, the large initial letters which marked the start of a paragraph (a tradition which persists to this day although the use of color is now rare) or the decorative drawings which usually in some way related to the subject of the text.  The Latin name for the red pigment (made either from cinnabar or red lead) was minium, and the corresponding verb meaning “to color with minium” was miniāre.

Lindsay Lohan in miniature: My Scene Goes Hollywood Lindsay Lohan Doll Gift Set by Mattel (autographed by the subject).

For the scholars who created the basis of the early Italian language, the connection between the decorative drawings rendered in red with miniare was so persuasive that miniare came to mean “to decorate a manuscript with a small drawing”.  A noun form of the word (miniatura) referred to the art of illuminating (ie adding illustrations) and in time this lost any hint of the use of a red pigment; it came to be applied whatever the color.  Because the “illuminations” (as the illustrations in manuscripts were called) were small compared with most drawings & paintings, miniatura came to be used to describe any small portrait or painting and, in the way language picked up figurative forms, eventually to anything very small. In English, “miniature” in that sense had been adopted by the late sixteenth century.

A 700 ml bottle of Gin might sell for US40 in a liquor store (US$2.85 per 50 ml) while a hotel might charge US$25 for the 50 ml miniature in a mini-bar (US$350 per 700 ml).  Sill, sometimes one really wants a G&T.

The concept of the miniature is well understood but the use is nuanced.  We have for decades lived in the age of miniaturization (now done at the atomic level) but the term “miniature” really makes sense only at the human scale.  In the military there are miniatures (which are scaled-down versions of decorations worn at certain social functions) and in a hotel mini-bar (a few still exist and they can be tempting if paying the high prices with OPM (other people’s money)) a 50 ml bottle of gin is a miniature, a small-scale rendition of the more familiar 700 or 1125 ml containers.  Both those examples are small versions of something larger but the most obvious instances of modern miniaturization are in electronics but nobody calls a smaller version of an integrated circuit a “miniature” even if both are structurally identical, differing only in scale.  So, the essence of the miniature is not merely that it’s minute, microscopic, diminutive, tiny or minuscule but that it is recognizably a smaller version of something which is familiar in a larger form.  In English, words in the vein of “miniature” actually have a tangled history.  Although it’s now close to extinct, “minify” was once a favorite among those too fastidious to tolerate the improper use of “minimize”.  Minify (the third-person singular simple present tense was minifies, the present participle minifying and the simple past and past participle minified) was a nineteenth century back-formation from magnify, creating its exact opposite.  There was also minish but all sources list it as archaic (although the popularity of diminish remains undiminished).

Small but not a “miniature”: Evening train to Hawthorn (circa 1889) by Tom Roberts (1856-1931) of the Heidelberg School.

In art history, the term “miniature” is specifically applied and not necessarily to all small paintings.  In August 1899, a number of artists of the Heidelberg School staged the 9 by 5 Impression Exhibition in Melbourne, Australia, the name a reference to most of the 183 works on display being painted on the cedar wood lids of cigar-boxes, all measuring 9 x 5 inches (229 x 127 mm).  The choice of medium was not an artistic device but reflected the impoverished artists’ need for an alternative to expensive canvas, most of the lids obtained for free from a tobacconist shop run by a family member.  The works were thus not “miniatures” in the accepted sense of the artistic tradition, even though they conformed with the structural definition and one criticism at the time was they resembled the small preliminary sketches artists would often make before commencing a larger work in the same style; interesting perhaps to academics and critics but hardly suitable for exhibition.  The size of the lids was actually not significant and had they been somewhat smaller or larger the art would have been much the same and the Heidelberg School’s particular impressionist technique was quite distinct from the broken colour technique of the French and it became the style of landscape painting that would for decades be the dominant form in Australia.  Controversial at the time, the 9 x 5s actually sold well, the public reacting more favorably than the critics, still not ready for the “shocks of the new” which awaited them in the new century and the surviving 9 x 5s now sell for up to Aus$1 million.

A seventeenth century miniature of the Italian School, oil painting on hard stone with a carved, golden frame (80 x 90 mm (3.14 x 3.54 inches).

Defenestration

Defenestration (pronounced dee-fen-uh-strey-shuhn)

(1) The act of throwing a person out of a window.

(2) In casual, often humorous use, to throw anything out of a window.

(3) A sardonic term in the business of politics which refers to an act which deposes a leader).

(4) In nerd humor, the act of removing the Microsoft Windows operating system from a computer in order to install an alternative.

1618: From New Latin dēfenestrātiō, the construct being dē (from; out) + fenestra (window) + -atio (the suffix indicating an action or process).  It was borrowed also by the Middle French défenestrer (which persists in Modern French) & défenestration.  The German form is Fenstersturz; the verb defenestrate formed later.  The related forms are defenestrate (1915) & defenestrated (1620).  Derived terms (which seem only ever used sardonically) include autodefenestration (the act of hurling oneself from a window), dedefenestration (the act of hurling someone back through the window from which recently they were defenestrationed and redefenestration (hurling someone from a window for a second time, possibly just after their dedefenestration).  Use of these coinings is obviously limited.

The de- prefix was from the Latin dē-, from the preposition dē (of; from)  It was used in the sense of “reversal, undoing, removing”; the similar prefix in Old English was æf-.  The –ation suffix is from the Middle English –acioun & -acion, from the Old French acion & -ation, from the Latin -ātiō, an alternative form of -tiō (from which Modern English gained -tion).  It was used variously to create the forms describing (1) an action or process, (2) the result of an action or process or (3) a state or quality.  Fenestra is of unknown origin.  Some etymologists link fenestra with the Greek verb phainein (to show) while others suggest an Etruscan borrowing, based on the suffix -(s)tra, as in the Latin loan-words aplustre (the carved stern of a ship with its ornaments), genista (the plant broom) or lanista (trainer of gladiators).  Fenestration dates from 1870 in the anatomical sense, a noun of action from the Latin fenestrare, from fenestra (window, opening for light).  The now rare but once familiar meaning "arrangement of windows" dates from 1846 and described a certain design element in architecture.  The related form is fenestrated.

Second Defenestration of Prague (circa 1618), woodcut by Matthäus Merian der Ältere (1593–1650).

Although it was already known in the Middle French, defenestrate entered English to lament (or celebrate, depending on one’s view of such things) the Defenestration of Prague in 1618, when Two Roman Catholic regents of Ferdinand II, representing the Holy Roman Emperor in the Bohemian national assembly, were tossed from a third floor window of Hradshin Castle by Protestant radicals who accused them of suppressing their rights.  All three survived, landing either in a moat or rubbish heap defending on one’s choice of history book and thus began the Thirty Years’ War.  The artist called his painting the "Second Defenestration" because he was one of the school which attaches no significance to the 1438 event most historians now regard as the second of three.

The defenestration of 1618 that triggered the Thirty Years’ War wasn’t the first, indeed it was at the time said it had been done in "…good Bohemian style" by those who recalled earlier defenestrations, although, in fairness, the practice wasn’t exclusively Bohemian, noted in the Bible and not uncommon in Medieval and early modern times, lynching and mob violence a cross-cultural political language for centuries.  The first governmental defenestration occurred in 1419, second in 1483 and the third in 1618, although the term "Defenestration of Prague" is applied exclusively to the last.  The first and last are remembered because they trigged long wars of religion in Bohemia and beyond, the Hussite Wars (1419-1435) associated with the first and the Thirty Years’ War (1618-1648) with the Third.  The neglected second ushered in the religious peace of Kutná Hora which lasted decades, clearly not something to remember.  The 1618 event is the third defenestration of Prague).

The word has become popular as a vivid descriptor of political back-stabbing and is best understood sequentially, the churn-rate of recent Australian prime-ministers a good example: (1) Julia Gillard (b 1961) defenestrated Kevin Rudd (b 1957), (2) Kevin Rudd defenestrated Julia Gillard, (3) Malcolm Turnbull (b 1954) defenestrated Tony Abbott (b 1957), (4) Peter Dutton (b 1970) defenestrated Malcolm Turnbull (although that didn’t work out quite as planned, Mr Dutton turning out to be the hapless proxy for Scott Morrison (b 1968)).  Given the recent history it's surprising no one has bother to coin the adjective defenestrative to describe Australian politics although given it's likely there are more defenestrations will be to come, that may yet happen.  Mr Dutton has never denied being a Freemason.

Some great moments in defenestration

King John of England (1166-1216) killed his nephew, Arthur of Brittany (1187-1203), by defenestration from the castle at Rouen, France, in 1203 (the method contested though not the death).

In 1378, the crafts and their leader Wouter van der Leyden occupied the Leuven city hall and seized the Leuven government.  In an attempt to regain absolute control, they had Wouter van der Leyden assassinated in Brussels. Seeking revenge, the crafts handed over the patrician to a furious crowd. The crowd stormed the city hall and threw the patricians out of the window. At least 15 patricians were killed during this defenestration of Leuven.

In 1383, Bishop Dom Martinho (1485-1547) was defenestrated by the citizens of Lisbon, having been suspected of conspiring with the enemy when Lisbon was besieged by the Castilians.

In 1419 Hussite mob defenestrates a judge, the burgomaster, and some thirteen members of the town council of New Town of Prague. (First defenestration of Prague).

Death of Jezebel (1866) by Gustave Doré (1832–1883).

In the Bible, Jezebel was defenestrated at Jezreel by her own servants at the urging of Jehu. (2 Kings 9:33).  Jezabel is used today to as one of the many ways to heap opprobrium upon women although it now suggests loose virtue, rather than the heresy or doctrinal sloppiness mentioned in the Bible.

Jezebel encouraged the worship of Baal and Asherah, as well as purging the prophets of Yahweh from Israel.  This so damaged the house of Omride that the dynasty fell.  Ever since, the Jews have damned Jezabel as power-hungry, violent and whorish.  However, she was one of the few women of power in the Bible and there is something of a scriptural dislike of powerful women, an influence which seems still to linger among the secular.

In the Book of Revelation (2:20-23), Jezebel's name is linked with false prophets:

20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.

21 I have given her time to repent of her immorality, but she is unwilling.

22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways.

23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.

Lorenzo de' Medici (circa 1534) by Giorgio Vasari (1511-1574).

On 26 April 1478, after the failure of the "Pazzi conspiracy" to murder the ruler of Florence, Lorenzo di Piero de' Medici (Lorenzo the Magnificent 1449–1492), Jacopo de' Pazzi (1423-1478) was defenestrated.  In 1483, Prague's Old-Town portreeve and the bodies of seven murdered New-Town aldermen were defenestrated.  (Second defenestration of Prague).  On 16 May 1562, Adham Khan (1531-1652), The Mughal emperor Akbar the Great’s (1542-1605) general and foster brother, was defenestrated (twice!) for murdering a rival general, Ataga Khan (d 1562).  Akbar was woken up in the tumult after the murder. He struck Adham Khan down personally with his fist and immediately ordered his defenestration by royal order. The first time, his legs were broken but he remained alive.  Akbar ordered his defenestration a second time, killing him. Adham Khan had wrongly counted on the influence of his mother and Akbar's wet nurse, Maham Anga (d 1562) to save him as she was almost an unofficial regent in the days of Akbar's youth.  Akbar personally informed Maham Anga of her son's death, to which, famously, she commented, “You have done well”.  After forty days and forty nights, she died of acute depression.  On the morning of 1 December 1640, in Lisbon, a group of supporters of the Duke of Braganza party found Miguel de Vasconcelos (1590-1640), the hated Portuguese Secretary of State of the Habsburg Philip III (1605-1665), hidden in a closet, killed and defenestrated him.  His corpse was left to the public outrage.  On 11 June 1903, a group of Serbian army officers murdered and defenestrated King Alexander (1876-1903) and Queen Draga (1866-1903).

Poster of Benito Mussolini (1883-1946, Duce of Italy, 1922-1943), Ethiopia, 1936.

In 1922, Italian politician and writer Gabriele d'Annunzio (1863-1938) was temporarily crippled after falling from a window, possibly pushed by a follower of Benito Mussolini.  The Duce might almost have been grateful had he suffered the illustrious fate of defenestration, the end of not a few kings and princes.   Instead, Italian communist partisans found him hiding in the back of a truck with his mistress Clara Petacci (1912-1945), attempting to flee to neutral Switzerland.  Taken to a village near Lake Como, on 28 April 1945, both were summarily executed by firing squad, their bodies hung upside down outside a petrol station where the corpses were abused by the mob.  When Hitler saw the photographs, he quickly summoned Otto Günsche (1917–2003), his personal SS adjutant, repeating his instruction that nothing must remain of him after his suicide.

On 10 March 10 1948, the Czechoslovakian minister of foreign affairs Jan Masaryk (1886-1948) was found dead, in his pajamas, in the courtyard of the Foreign Ministry below his bathroom window. The initial (KGB) investigation stated that he committed suicide by jumping out of the window.  A 2004 police investigation concluded that he was defenestrated by the KGB.  In 1968, the son of China's future paramount leader Deng Xiaoping (2004-1997), Deng Pufang (b 1944), was thrown from a window by Red Guards during the Cultural Revolution.  In 1977, as a result of political backlash against his album Zombie, musician Fela Kuti's (1938-1997) mother (Chief Funmilayo Ransome-Kuti, 1900-1978) was thrown from a window during a military raid on his compound.  In addition, the commanding officer defecated on her head, while the soldiers burned down the compound, destroying his musical equipment, studio and master tapes.  Adding insult to injury, they later jailed him for being a subversive.  On 2 March 2007, Russian investigative journalist Ivan Safronov (1956-2007), who was researching the Kremlin's covert arms deals, fell to his death from a fifth floor window.  There was an investigation and the death was ruled to be suicide, a cause of death which of late has become uncommonly common in Russia, people these days often falling from windows high above the ground.

Dominion Centre, Toronto.

On 9 July 1993, in a case of self-defenestration, Toronto attorney Garry Hoy (1955-1993) fell from a window after a playful attempt to prove to a group of new legal interns that the windows of Toronto’s Dominion Centre were unbreakable.  The glass sustained the manufacturer’s claim but, intact, popped out of the frame, the unfortunate lawyer plunging to his death.  Mr Hoy actually also held an engineering degree and is said to have many times performed the amusing stunt.  Unfortunately he didn’t live to explain to the interns how the accumulation of stresses from his many impacts may have contributed to the structural failure.

Hedgehog

Hedgehog (pronounced hej-hog or heg-hawg)

(1) An Old World, insect-eating mammal of the genus Erinaceus, especially E. europaeus, and related genera, having a protective covering of spines on the back (family Erinaceidae, order Insectivora (insectivores)).  They’re noted for their tactic of rolling into a spiny ball when a threat is perceived.

(2) Any other insectivore of the family Erinaceidae, such as the moon rat.

(3) In US use (outside of strict zoological use), any of various other spiny animals, especially the porcupine

(4) In military use, a portable obstacle made of crossed logs in the shape of an hourglass, usually laced with barbed wire or an obstructive device consisting of steel bars, angle irons, etc, usually embedded in concrete, designed to damage and impede the boats and tanks of a landing force on a beach (an Ellipsis of the original Czech hedgehog (an antitank obstacle constructed from three steel rails)).

(5) In military (army or other ground forces) use, a defensive pattern using a system of strong points (usually roughly equally distant from the defended area) where there exists neither the personnel nor materiel to build a defensive perimeter.

(6) In (informal) military use, a World War II (1939-1945) era, an anti-submarine, spigot mortar-type of depth charge, which simultaneously fired a number of explosive charges into the water to create a pattern of underwater explosions, the multiple pressure waves creating a force multiplier effect.

(7) In Australia & New Zealand, a type of chocolate cake (or slice), somewhat similar to an American brownie.

(8) In water way engineering & mining, a form of dredging machine.

(9) In botany, certain flowering plants with parts resembling a member of family Erinaceidae, notably the Medicago intertexta (Calvary clover, Calvary medick, hedgehog medick), the pods of which are armed with short spines, the South African Retzia capensis and the edible fungus Hydnum repandum.

(10) To array something with spiky projections like the quills of a hedgehog.

(11) In hair-dressing, a range of spike hair-styles.

(12) An electrical transformer with open magnetic circuit, the ends of the iron wire core being turned outward and presenting a bristling appearance.

(13) To curl up into a defensive ball (often as hedgehogging).  

(14) In catering, a style used for cocktail party food, consisting of a half melon or potato etc with individual cocktail sticks of cheese and pineapple stuck into it.

(15) In differential geometry, a type of plane curve.

(16) In biochemistry & genetics, as hedgehog signalling pathway, a key regulator of animal development present in many organisms from flies to humans.

(17) In biochemistry, as sonic hedgehog, a morphogenic protein that controls cell division of adult stem cells and has been implicated in the development of some cancers (sometimes capitalized).

1400–1450: From the late Middle English heyghoge, replacing the Old English igl.  The construct was hedge + hog, the first element from the creature’s habit of frequenting hedges, the second a reference to its pig-like snout.  Hedge was from the Middle English hegge, from the Old English heċġ, from the Proto-West Germanic haggju, from the Proto-Germanic hagjō, from the primitive Indo-European kagyóm (enclosure) and was cognate with the Dutch heg and the German Hecke.   Hog was from the Middle English hog, from the Old English hogg, & hocg (hog), which may be from the Old Norse hǫggva (to strike, chop, cut), from the Proto-Germanic hawwaną (to hew, forge), from the primitive Indo-European kewh- (to beat, hew, forge).  It was cognate with the Old High German houwan, the Old Saxon hauwan, the Old English hēawan (from which English gained “hew”).  Hog originally meant “a castrated male pig” (thus the sense of “the cut one” which may be compared to hogget (castrated male sheep)).  The alternative etymology traces a link from a Brythonic language, from the Proto-Celtic sukkos, from the primitive Indo-European suH- and thus cognate with the Welsh hwch (sow) and the Cornish hogh (“pig”).  In the UK, there are a number of synonyms for mammals with spines, all of which evolved as historic regionalisms and those which have endured include urchin (listed as archaic but still used in fiction), furze-pig (West Country), fuzz-pig (West Country), hedgepig (South England), hedgy-boar (Devon) and prickly-pig (Yorkshire).  Hedge-hog is the alternative form.  Hedgehog is a noun & adjective, hedgehogged & hedgehogging are verbs and hedgehogless, hedgehoglike & hedgehoggy are adjectives; the noun plural is hedgehogs.

Hedgehog slice.

A conjecture by German philosopher Arthur Schopenhauer (1788–1860), the hedgehog's dilemma, is a metaphor about the people’s simultaneous long for and the dangers posed by the quest for human intimacy and social interaction.  Schopenhauer illustrated the problem by describing a group of hedgehogs who in cold weather try to move close together to share body-heat.  However, because of the danger they pose to each other by virtue of their sharp spines, they are compelled to maintain a safe distance.  As much as they wish to be close, they must stay distance for reasons beyond their control.  Thus it is with humans who either known instinctively or learn from bitter experience that it’s not possible to enjoy human intimacy without the risk of mutual damage and it is this realization which induces caution with others and stunted relationships.  The most extreme manifestation is self-imposed isolation.

Of course most in modern societies interact with many others and Schopenhauer wasn’t suggesting total social avoidance was in any way prevalent but that most relationships tended to be perfunctory, proper and distant, mediated by “politeness and good manners” part of which is literally “keeping one’s distance”; what is now called one’s “personal space”.  Even among German philosophers with their (not always deserved) reputation for going mad it was a particularly Germanic view which recalls the musing of Frederick II (Frederick the Great, 1712–1786, Prussian king 1740-1786) that “The more I know of the nature of man, the more I value the company of dogs”.  It appealed too to other Teutons.  From Vienna, Sigmund Freud (1856-1939) quoted Schopenhauer’s metaphor in Massenpsychologie und Ich-Analyse (Group Psychology and the Analysis of the Ego (1921)) and heard in the tale the echoes of what so many of his patients had said while reclined on his office sofa.  He’d certainly have recognized as his own work the concept of “basic repression” explored by Berlin-born philosopher Herbert Marcuse (1898–1979) in explaining the mechanisms by which people maintained the “politeness and good manners” Schopenhauer suggested were necessary.  Marcuse’s contribution was the idea of “surplus repression”, those restrictions imposed on human behaviour “necessitated by social domination”, a consequence of the social organization of scarcity and resources in a way not “in accordance with individual needs”.  Some Germans however found some additional repression suited their character.  Albrecht Haushofer (1903–1945), an enigmatic fellow-traveller of the Nazis and for a long time close to the definitely repressed Rudolf Hess (1894–1987; Nazi deputy führer 1933-1941) wrote during the early days of the regime that “…I am fundamentally not suited for this new German world… He, whose faith in human society approximately agrees with Schopenhauer’s fine parable of the hedgehogs – is unsuitable for the rulers of today.”  That notwithstanding, his faith in the Nazis appeared to overcome his doubts because he remained, off and on, in their service until 1945 when, during the last days of the war, he was murdered by the regime.  

Variations of the hedgehog look.

There little to suggest that German habitué of the British Library’s reading rooms, Karl Marx (1818-1883), much dwelled upon hedgehogs, zoological or metaphorical but those who wrote of his work did.  In The Hedgehog and the Fox (a fine essay on Tolstoy published in 1953), Sir Isaiah Berlin (1909-1997) quoted a fragment from the Greek lyric poet Archilochus (circa 680–circa 645 BC): “The fox knows many things, but the hedgehog knows one big thing”.  Hedgehogs, wrote Berlin, were those “…who relate everything to a single central vision, one system, less or more coherent or articulate, in terms of which they understand, think and feel—a single, universal, organizing principle in terms of which alone all that they are and say has significance” while foxes “…pursue many ends, often unrelated and even contradictory, connected, if at all, only in some de facto way, for some psychological or physiological cause, related to no moral or esthetic principle”.  The hedgehog then is like the scientist convinced the one theory, if worked at for long enough, will yield that elusive unified field theory and is “…the monist who relates everything to a central, coherent, all-embracing system” while the fox is the pluralist intrigued by “the infinite variety of things often unrelated and even contradictory to each other”.  Berlin approved of foxes because they seemed to “look and compare” before finding some “degree of truth” which might offer “a point of view” and thus “a starting-point for genuine investigation”.  He labelled Plato, Lucretius, Pascal, Hegel, Dostoevsky, Nietzsche and Proust as hedgehogs (to one degree or another) while Herodotus, Aristotle, Montaigne, Erasmus, Moliere, Goethe, Pushkin, Balzac, Joyce were foxes.  To Berlin, Marx was a hedgehog because he pursued a universal explanatory principle in his advocacy of a materialist conception of history.  Berlin’s thesis was attracted much interest including from Marxists and neo-Marxists and their priceless addition to English was the “quasi-hedgehog” to describe their view being there were more shades to Marx than those of a hedgehog but lest than those of the fox.  Presumably the term quasi-hedgehog was coined because a hybrid of a fox and hedgehog was either unthinkable, unimaginable or indescribable.

Mercenary & Condottiere

Mercenary (pronounced mur-suh-ner-ee)

(1) Working or acting merely for money or other reward; venal; influenced by greed or desire for gain (now less common except in fields like professional politics or corporate structures).

(2) Hired to serve in a foreign army, guerrilla organization etc; a professional soldier hired to serve in a foreign army.

(3) Any hireling (now rare).

(4) In figurative use, one paid to use skills in an ideological, political or commercial conflict in which they have otherwise no interest (often applied in a derogatory sense).

1350–1400: From the Middle English mercenarie (one who works only for hire, one who has no higher motive to work than love of gain), from the thirteenth century Old French mercenaire (mercenary, hireling) from the Latin mercēnnārius (working for pay, hired worker, mercenary, thought perhaps related to the earlier mercēnārius, the construct being mercēdin- (stem of mercēdō, a by-form of mercēs (wages), from mercēd- (payment, wage (akin to merx (goods) and source of the modern merchant)) + -ārius- (ary) (feminine -āria, neuter -ārium), the Latin first/second-declension suffix used to form adjectives from nouns or numerals. 

The original meaning was "working or acting for reward, serving only for gain", hence the association with "sordid motives; ready to accept dishonorable gain", a sense noted from the 1530s.  The most familiar use in modern English, describing the age-old profession, that of "a professional soldier available for hire by any (often foreign) service able to pay" is from the mid-seventeenth century.  Though once use as a neutral descriptor the connotations, of civilians and the military, now almost always tend to the negative.  Mercenary is a noun and adjective, mercenarily is an adverb and mercenariness is a noun.  While not always exactly synonymous, related words include acquisitive, selfish, unscrupulous, warrior, grasping, hireling, legionnaire, slave, avaricious, bribable, corrupt, covetous, grabby, miserly, money-grubbing, sordid, stingy, unethical, unprincipled & venal; those in the opposite sense being altruistic, idealistic & unselfish.  The noun plural is mercenaries.

Condottiere: (pronounced kawn-duh-tyair-ey, kawn-duh--tyair-ee (Italian: kawn-dawt-tye-re))

(1) A leader of a private band of mercenary soldiers in Italy, especially between the thirteenth & sixteenth centuries.

(2) Often (though technically imprecise) used to describe any mercenary; soldier of fortune.

1794: From the Italian condotto (leadership), from condurre (to lead), the construct being condott(o) (from the Latin conductus (hired man, past participle of condūcere (to conduce (source of the modern conduct)) + -iere (from the Latin suffix –ārius (-ary).  The noun plural is condottieri or the anglicized condottieres.  The verb conduce dates from circa 1400 although the original sense "to lead, to conduct" is now obsolete.  It was from the Latin condūcere (to lead or bring together, contribute, serve), from an assimilated form of com (with, together) + ducere (to lead (from the primitive Indo-European root deuk- (to lead).  The intransitive sense of "aid in or contribute toward a result" is from the 1580s.

Statute of Garibaldi (1895) by Ettore Ximenes (1855–1926) & Augusto Guidini (1853-1928) in Largo Cairoli, Milan.

Giuseppe Garibaldi (1807-1882) was an Italian nationalist general and politician.  As a condottiere, Garibaldi has been called the "hero of the two worlds" because of his military enterprises in Brazil, Uruguay and Europe and is best remembered for his personal command of many of the military campaigns which led eventually to Italian unification in 1871.  His reputation as a romantic revolutionary has flourished because historians have seemed always anxious to present his military adventures as noble causes rather than apply the standards imposed on others, certainly since the Nuremberg trial (1945-1946) codified matters such as “planning aggressive wars” and “waging aggressive wars”.  Clearly, when deciding where things lie on the shifting spectrum of international morality, context matters.

Garibaldi and the Garibaldians (1907) by Plinio Nomellini (1866–1943).

Garibaldi was certainly an appealing actor in a drama-filled century of European history.  Even had he felt the political unification of the peninsular was either desirable or inevitable, Count Cavour (1810–1861), prime ,inister of Piedmont–Sardinia, showed no interest in pursuing the matter because, as an astute politician of what would come to be known as the power-realist school, knew the difficulties were insurmountable and the implications of any attempt to achieve the goal were likely dark.  Garibaldi was interested in a united Italy, believed in miracles and knew they could make real the the impossible.  The unusual combination of circumstances at home and abroad which existed in the aftermath of all that had happened between the Congress of Vienna (1814-1815) and the revolutions of 1848 were made Garibaldi’s project actually possible but it was the natural genius he possessed as a condottiere which assured success.  Notably, Cavour, sniffing the political winds stirred when suddenly Garibaldi was by revolutionary means unifying Italy from the south in a way Cavour knew couldn’t be achieved by diplomatic means from the north, staged what would now be called a political flip-flop, ceasing trying to thwart Garibaldi and instead claimed the whole campaign was his policy.

Lindsay Lohan in garibaldino shirt.

Garibaldi’s part in the movement for Italian unification (known as il Risorgimento (Rising Again)) also produced a footnote in para-military fashion.  His followers were known as the Garibaldini and in lieu of a uniform, they wore the red shirts he favored, the popular legend being it was to ensure they weren’t distracted from fighting were their blood to be spilled.  It was also an indication the campaign was a popular insurrection, not one fought by conventional military maneuvers or with traditional formations because, as the red-coated British soldiers had discovered, red wasn’t a good color to wear on a battlefield.  The word Garibaldino (plural Garibaldini) is used to refer to any volunteer soldier who served in the cause and the red shirts (which were never standardized in shade, style or cut) are often called garibaldino shirts or just garibaldinos.

The Swiss Guard

One of the oldest military formations in continuous active service, The Pontificia Cohors (Pontifical Swiss Guard; also often referred to as Papal Guard or, most commonly, Swiss Guard) is the ceremonial and armed force of the Holy See.  Based in the Vatican, it provides security for the Pope and Apostolic Palace.  The tradition of The Swiss Guard can be traced back to the pontificate of Sixtus IV (1414-1484; pope 1471-1484) when an alliance was formed with the Swiss Confederacy, barracks built in the Papal States should the need arise to hire Swiss mercenaries.  The treaty was renewed under subsequent popes and the guard did see active service at times when the pope was in alliance with France but it was under the Borgia popes of the late fifteenth century it was reorganized as a conventional military formation, fielded not only by the Holy See but used also to augment the armies of France and the Holy Roman Empire.  Their performance in battle during the war between France and Naples was noted by Cardinal Giuliano della Rovere (1443-1513; pope 1503-1513), a military-minded priest later nicknamed the warrior pope, his name chosen to render honor unto Julius Caesar.  Upon assuming the papacy as Julius II, he requested the Swiss Diet (parliament) furnish a battalion (about two-hundred soldiers) of mercenaries for his protection.  They entered barracks in 1506 and this is regarded as the formation of the Papal Swiss Guard.

Although from time-to-time the guard has been disbanded, once, after heavy battlefield losses even replaced for a while by German mercenaries, they’ve been an almost constant presence in the Holy See ever since.  Having long ceased to be a military unit, their increasingly ceremonial role was reassessed in the late twentieth century as the threat profile evolved.  The guard is now a professional security and personal protection operation, all members having undergone firearms and related training in the Swiss army.

Pope Francis (b 1936; pope since 2013) inspects the Swiss Guard.

The colors blue and yellow have been used since the sixteenth century and are believed to represent the Della Rovere coat of arms of Pope Julius II (1443–1513; pope 1503-1513); the red added to represent the Medici coat of arms of Pope Leo X (1475–1521; pope 1513-1521).