Digisexual & Fictosexual

Digisexual (pronounced dij-i-sek-shoo-uhl (U) or dij-I-seks-yoo-l (non-U))

(1) A person who is sexually attracted to robots or other technologically-mediated forms of sexuality.

(2) The predilection to or the practice of digisexuality.

Circa 2017: The construct was digi(tal)- +‎ -sexual.  The digi- prefix was from the Latin digitālis, the construct being digitus (finger, toe) + -alis (-al), the third-declension two-termination suffix (neuter -āle) used to form adjectives of relationship from nouns or numerals).  Originally vested with the meanings “having to do with digits (fingers or toes)” & performed with a finger etc, it came to be applied to computing in the sense of “property of representing values as discrete, often binary, numbers rather than a continuous spectrum”, the link being the used of base-10 mathematics and the ten (fingers & thumbs) digits of a human’s hands.

Sexual was from Latin sexuālis, from sexus (sex), from the Proto-Italic seksus, from the primitive Indo-European séksus, from sek- (to cut) (thus the sense of “section, division”, the binary division into male and female).  The generalized meaning “arising from the fact of being male or female; pertaining to sex or gender, or to the social relations between the sexes” dates from the seventeenth century, the specific use in the biological sciences (capable of sexual reproduction; sexed, sexuate) not current until the mid-1800s although the familiar sense “pertaining to sexual intercourse or other intimate physical contact was common a century earlier.  The meaning “pertaining to the female sex” is noted by etymologists as enjoying currency only between the seventeenth & nineteenth century and being obsolete but a specific sense did survive as a literary device, the novelist Anaïs Nin (1903–1977) often using the phrase “my sex” to refer to her own genitals.

In some sense, what is now understood as digisexuality may have been around for a while but the neologism was coined in 2017 (there are references to some use of the term in 2014) to describe people for whom the primary and preferred sexual identity and experience of sex would be mediated by or conducted with some form of technology.  Interestingly, the researchers who authored the paper (Sexual and Relationship Therapy 32(1):1-11 (November 2017) by Neil McArthur & Markie L C Twist (Blumer)) positioned their concept as predictive, noting that while “radical new sexual technologies” which accommodated what they termed “digisexualities” already existed, it was advances in the technology which would see a growth in the numbers who would come to identify themselves as digisexuals, those whose primary sexual identity comes through the use of technology.  In one sense it was just an aspect of applied technology, much of the hardware and software a specific adaptation of developments in robotics for fields as diverse as the military, production line assembly and aged care but the social, legal, and ethical implications were many, including the need for clinicians working in mental health to become familiar with the challenges and benefits associated with the adoption of such sexual technologies.

Legal issues involving the representation of some of the machinery recently produced have been publicized by law enforcement bodies but one ethical matter which may in the future emerge is that of consent.  A Google software engineer who describes himself as a “Christian mystic” was recently placed on administrative leave after claiming LaMDA (language model for dialogue applications, a Google artificial intelligence (AI) chatbot on which he was working) had become sentient.  The engineer’s posts on the matter indicated he used sentient in one of its more modern senses (possessing human-like awareness and intelligence) rather than the traditional "experiencing sensation, thought, or feeling; able consciously to perceive through the use of sense faculties; self-aware”.

LaMDA is computer code running on a distributed machine made from silicon, metals, plastics and such.  The code was written by humans and, even if some was self-generated by the machine, the parameters within which that’s possible were also human-defined and the consensus remains that such an agglomeration cannot become sentient; there’s no reason why it could not attain a capability to appear sentient to those with which it interacts but that’s different from being sentient.  It’s a convincing emulation which many computer scientists have for some time predicted is inevitable although not all agree all people can be fooled all of the time.

A digisexual relationship with something like LaMDA, although something which may be a matter of concern for some reasons, seems not to raise the issue of consent; LaMDA is a machine and can only appear to grant or withhold consent although there will be those who find disturbing the notion of someone performing a digisexual act on a machine which has said no.  Whether this is any worse than first-person shooter games isn’t clear but it’s certainly something which will attract more attention, sex seemingly more upsetting than violence.  However, there’s much interest in bio-computing (computers which use biological molecules (DNA, proteins etc)) to augment the traditional silicon-based platform.  At that point, the machine becomes in some way alive with the possibilities that implies and, although such a device remains hypothetical, it may be it become possible to create a machine with a brain (as conventionally understood).  At that point the right of a machine to say no presumably might become an issue and one which courts may have to discuss.  While a US court recently ruled a elephant can’t at law be a person a New Zealand court decided personhood could be conferred on a river.  How a court would deal with a machine which claims to have been violated is not predictable and may vary between jurisdictions.

Fictosexual (pronounced fik-toh-sek-shoo-uhl (U) or fik-toh-seks-yoo-l (non-U))

An identity for someone for whom the primary form of sexual attraction is fictional characters.

Circa 2014: The construct was fict(i)o(n) + sexual.  Ficto was a clipping of fiction, from the Middle English ficcioun, from the Old French ficcion (dissimulation, ruse, invention), from the Latin fictiō (a making, fashioning, a feigning, a rhetorical or legal fiction), from fingō (to form, mold, shape, devise, feign). It displaced the native Old English lēasspell (literally “false story”).

Sexual was from Latin sexuālis, from sexus (sex), from the Proto-Italic seksus, from the primitive Indo-European séksus, from sek- (to cut) (thus the sense of “section, division”, the binary division into male and female).  The generalized meaning “arising from the fact of being male or female; pertaining to sex or gender, or to the social relations between the sexes” dates from the seventeenth century, the specific use in the biological sciences (capable of sexual reproduction; sexed, sexuate) not current until the mid-1800s although the familiar sense “pertaining to sexual intercourse or other intimate physical contact was common a century earlier.

Flag of the fictosexual.

The black and grey stripes represent the lack of attraction towards non-fictional individuals, the purple stripe represents sexual attraction and the asexual spectrum, the black circle represents a portal to the fictional world in question, and pink represents attraction to fictional characters.

Fictosexuality (fictoromance & fictophilia are related) is an umbrella term for anyone who experience sexual attraction toward fictional characters, a general type of fictional characters, or whose sexuality is influenced by fictional characters.  As a noted behavior in mental illnesses with a delusional component, there’s doubtless a long history but the word seems first to have come into use circa 2014 but none of the documents which discuss fictosexuality appear to address the technical point of the status of the fictional depiction of a historic character.  Like digisexuality, fictosexuality is not dissimilar to Objectum sexuality, a condition in which people have a primary interest in objects.  The categories included under the fictosexual umbrella are not mutually exclusive and definitional overlap is noted:

Animesexuality: An exclusive attraction to anime.

Cartosexual: An attraction to cartoon or comic characters.

Booklosexual: An attraction to the characters in novels.

Visualnovelsexual: An attraction to the characters in visual novels.

Gamosexual: An attraction to the characters in video games.

Imagisexual: An attraction to fictional characters one can never see (book, audio characters etc).

Inreasexual: An attraction to characters from live-active genres.

OCsexual: An attraction to original characters.

Teratosexual: An attraction to monster-related characters.

Tobusexual: An attraction to vampire-related characters.

Spectrosexual: An attraction to ghost-related characters.

Nekosexual: An attraction to neko-related characters (usually in anime).

Anuafsexual: An attraction to other animal and human hybrid characters.

Multifictino: A mix of exclusive fictional attraction.

Aliussexual: An attraction for fictionkin; the attraction to fictional characters from their source.

Fictosexual Akihiko Kondo san with Hatsune Miku san doll.

Advances in materials, computer processing and software mean that fictosexuals can now allow their love to manifest digisexually though such relationships are not without their ups and downs.  Fictosexual Akihiko Kondo san (b 1984), a employee of Tokyo’s local government (and self-described otaku (one who is obsessed with something, especially Manga or anime)), had for ten years maintained a fictosexual relationship with Hatsune Miku san, depicted in pop culture as a 16-year-old with turquoise hair before their (unofficial) wedding ceremony in 2018.  The wedding was, by Japanese standards, a modest affair on which Kondo san spent about 2 million yen (US$14,750) but his family, not approving of the computer-synthesized, pop singer bride, choose not to attend although several dozen others, including other fictosexuals, witnessed the ceremony.  Unfortunately, although still deeply in love with Miku san, he finds himself now unable to communicate with his wife because support for the Gatebox (a US$1000 device which enabled owners interact with holograms) has been dropped.  It was through the Gatebox that in 2017 Kondo san proposed marriage and after he popped the question, she replied "I hope you'll cherish me."

Kondo san with Miku san hologram with Gatebox connectvity.

Miku san was created as a synthesised voice using Yamaha’s Vocaloid technology and entered mainstream media as a fictionalised human character in Manga, anime series and video games.  Her appeal cut across many demographics and proved cross-cultural, joining Lady Gaga on her 2014 Artpop Ball tour.  Kondo san first became acquainted with Miku san in 2008 while suffering depression after being bullied at work and the presence in his life proved therapeutic, bring him acceptance that human relationships were not right for him and spending days at a time in his room watching Miku san videos saw the relationship blossom.  Since oral communication became impossible, Kondo san carries with him a life-sized Miku san doll.

Hatsune Miku san, texting and resting.

Dixiecrat

Dixiecrat (pronounced dik-see-krat)

In US political history, a member of a faction of southern Democrats stressing states' rights and opposed to the civil-rights programs of the Democratic Party, especially a southern Democrat who left the party in 1948 to support candidates of the States' Rights Democratic Party.

1948: An American portmanteau word, the construct being Dixie + (Demo)crat.  Wholly unrelated to other meanings, Dixie (also as Dixieland) in this context is a reference to the southern states of the United States, especially those formerly part of the Confederacy.  The origin is contested, the most supported theory being it’s derived from the Mason-Dixon Line, a historic (if not entirely accurate) delineation between the North and South.  Another idea is it was picked up from any of several songs with this name, especially the minstrel song Dixie (1859) by (northerner) Daniel Decatur Emmett (1815-1904), popular as a Confederate war song although most etymologists hold this confuses cause and effect, the word long pre-dating the compositions.  There’s also a suggested link to the nineteenth-century nickname of New Orleans, from the dixie, a Confederate-era ten-dollar bill on which was printed the French dix (ten) but again, it came later.  The –crat suffix is from the Ancient Greek κράτος (krátos) (power, might), as used in words of Ancient Greek origin such as democrat and aristocrat.  Ultimate root is the primitive Indo-European kret (hard).

Universally called Dixiecrats, the States' Rights Democratic Party was formed in 1948 as a dissident breakaway from the Democratic Party.  Its core platform was permanently to secure the rights of states to legislate and enforce racial segregation and exclude the federal government from intervening in these matters.  Politically and culturally, it was a continuation of the disputes and compromises which emerged in the aftermath of the US Civil War almost a century earlier.  The Dixiecrats took control of the party machine in several southern states and contested the elections of 1948 with South Carolina Governor Strom Thurmond as their presidential nominee but enjoyed little support outside the deep South and by 1952 most had returned to the Democratic Party.  However, in the following decades, they achieved a much greater influence as a southern faction than ever was achieved as a separatist party.  The shift in the south towards support for the Republican Party dates from this time and by the 1980s, the Democratic Party's control of presidential elections in the South had faded and many of the Dixiecrats had joined the Republicans.

The night old Dixie died.  Former Dixiecrat, Senator Strom Thurmond (1902-2003; senator (Republican) for South Carolina 1954-2003) lies in state, Columbia, South Carolina, June 2003.

Enclave & Exclave

Enclave (pronounced ahn-kleyv (U) or en-klave (non-U))

(1) A country or (especially), an outlying portion of a country, entirely or mostly surrounded by the territory of another country.

(2) In casual use (and as a quasi-technical term in demography and sub-strains of applied geography), any (usually) small, distinct area or group enclosed or isolated within a larger one.

(3) By extension, in politics, sociology etc, non-physically defined subsets of a whole; a group that set off from a larger population by its characteristics or behavior.    

(4) To isolate or enclose (especially territory) within a foreign or uncongenial environment; ie by an act of enclaving to created something enclaved.

(5) In pathology, a detached mass of tissue enclosed in tissue of another kind.

(6) In computer operating systems, an isolated portion of an application's address space which places certain restrictions on access by code outside the enclave (not to be confused with a sandbox (of which one or more enclaves may be a part.

(7) In geology, an aggregate of minerals or rock found inside another larger rock body.

1868: From the Middle French enclave, a noun derivative of enclaver (to enclose), from the Old French enclaver (to inclose, lock in), from the unattested Vulgar Latin inclāvāre (to lock in), the construct being in- + clave.  The prefix in- from the Proto-Italic en-, from the primitive Indo-European n̥- (not), a zero-grade form of the negative particle ne (not) and akin to ne-, nē & nī).  Clave was from clavis (key), from the Proto-Italic klāwis which was either (1) a secondary i-stem derivation of the primitive Indo-European kleu- & klēu (nail, pin, hook (the old instruments (ie bars & bolts) used to secure the doors of primitive structures)) from which Classical Latin also gained clāvus (nail), an inherited Indo-European word originally denoting an instrument for unlocking doors or (2) a loanword from the dialectal Ancient Greek κλᾱϝίς (klāwís) (in the Classical: κλείς (kleís)), from the same primitive Indo-European root.  Enclave is a noun, enclaved & enclaving are verbs and enclavish is the (rare) adjective; the noun plural is enclaves.

In political geography, the use to describe a "small portion of one country which is entirely surrounded by the territory of another" dates from 1868 in English but it had been in use in French since the mid-fifteenth century as a derivative of the thirteenth century verb enclaver which had since the late 1400s been a technical term in property law describing “a parcel of land surrounded by land owned by a another which could not be reached for its exploitation in a practical and sufficient manner without crossing the surrounding land”.  The legal mechanism to resolve this was what was called “servitude passage for the benefit of the owner of the surrounded land”, a device which was essentially a personal easement.  The word was first used in international law when the Treaty of Madrid was signed in 1526 and enclave came to be applied to just about any legally defined territory surrounded by land under other ownership, proving popular in English and many other languages although, under the Raj, "pocket" tended to be used instead and British geographical were also called detachments within the UK while the Colonial Office invented “detached dominions”.  In the Church of England, where the same concept existed as ecclesiastical districts, parishes, chapels or churches which operated outside the jurisdiction of the bishop and archdeacon of the diocese in which they were situated, the canon lawyers invented “the peculiar”.

As used to describe a segmented memory space in computer operating systems, enclaves are regarded by some as synonymous with sandboxes but the two constructs have separate purposes.  An enclave is created by an application as a memory space protected from the rest of the application yet if a call is made into the enclave, it remains able to access all memory used by the application; this is a deliberate aspect of the design.  Those requiring bi-directional exclusivity need to run their enclave (and in most cases thus the application) inside a sandbox, sonthing which obviously limits functionality in a production environment.

Enclave and exclave are distinct in legal definition and geographical consequence but in idiomatic or metaphorical use, enclave is used almost exclusively as a descriptor of anything where the idea is of something small surrounded by a larger whole.  It’s applied especially in economic and social demography (white enclave; Chinese enclave etc).   

Exclave (pronounced eks-kleyv)

(1) A portion of a country geographically separated from the main part by surrounding foreign territory.

(2) An outlying, detached portion of a gland or other part, as of the thyroid or pancreas; an accessory gland.

1885-1890: Modeled on enclave, the construct was ex- + -clave.  In Middle English, the prefix ex- was applied to words borrowed from Middle French.  It was from the Latin ex- (out of, from), from the primitive Indo-European eǵ- & eǵs- (out) and was cognate with the Ancient Greek ἐξ (out of, from), the Transalpine Gaulish ex- (out), the Old Irish ess- (out), the Old Church Slavonic изъ (izŭ) (out) and the Russian из (iz) (from, out of).  In English, the x in ex- sometimes is elided before certain constants, being reduced to e- (eg ejaculate), almost always to ensure spelling aligns with pronunciation.

In political geography, enclaves are territories (sometimes a disconnected part of a larger territory) wholly surrounded by another state or political entity and the edges need not be land borders, enclaves existing sometimes within territorial waters.  There are also semi-enclaves which differ from enclaves in that they possess (at least in part) a coastline which constitutes an un-surrounded sea border, thus providing and outlet to international waters.  Depending on historical circumstances, enclaves and semi-enclaves can be independent states or remote parts of sovereign states.

An exclave is that part of a state geographically separated from the main part by surrounding alien territory (which may be more than one foreign entity) and exclaves are in some cases also enclaves.  A pene-exclave is a part of the territory of one country that can be conveniently approached only through the territory of another country.  Pene- is from the Latin paene (almost).

At the international, national and sub-national level, there are literally hundreds of enclaves and exclaves, illustrative examples including:

Vatican City, an enclave surrounded wholly by Italy and in its modern form a creation of the Pacta Lateranensia (the Lateran Pacts of 1929), the most significant part of which is remembered as the Lateran Treaty which resolved many of the issues which had existed between Rome and the Holy See since the unification of Italy (1861-1871), one celebrated consequence of which was popes no longer living in self-imposed captivity in the Vatican.

The rather unimaginatively named  Australian Capital Territory (ACT), site of Canberra, the country’s artificially created capital, came about because during the debates in the 1890s about the idea of federating the six colonies as the Commonwealth of Australia, it became clear that the two largest states, New South Wales (NSW) and Victoria, would never accede to either becoming the national capital.  Accordingly, it was agreed the new capital would be located not less than 100 miles (160 km) from the NSW capital (Sydney) and that the Victorian capital (Melbourne), would be the seat of government until the new city was built.  Thus some sheep country was carved from NSW to become the ACT and there, Canberra was built.  It’s very hot in summer, very cold in winter and otherwise unremarkable other than having over the years soaked up extraordinary amounts of money.   

Just east of the exclave of Andorra, the little Spanish town of Llivia lies some two kilometres (1¼ miles) from Spain’s border, surrounded completely by France, thereby making it both enclave and exclave, depending on whether one views the place from Madrid or Paris.  The stranger arrangement exists by virtue of the Treaty of the Pyrenees (1659), when Spain ceded certain territories to France but the words in the document specified that only villages were to be transferred.  Llivia had long been gazetted as a town so remained Spanish.

In the narrow technical sense Alaska is a pene-exclave because although it cannot be reached overland except by transiting through Canada, it can be reached by sea or air because its coastline leads to international waters.  Alaska ranks with the Louisiana Purchase (in which the US in 1803 purchased from the French land equivalent to about 20% the size of the modern contiguous 48 states for less than US$20 per square mile) as the greatest real estate deals of all time.  The US in 1867 purchased Alaska from Russia for $7.2 million and during the twentieth century, there was much buyer’s remorse.

The medieval walled city of Dubrovnik sits on Croatia, Adriatic coast in the region of Dalmatia.  Laid siege to for seven months during the first of the Balkan wars which followed the breakup of Yugoslavia, the city was heavily shelled but in the late 1990s extensive repair work was undertaken with the assistance of overseas funding.  The southern-most part of Croatia's Dubrovnik-Neretva County, which includes Dubrovnik, is cut off from the rest of the country by a sliver of the neighboring Bosnia and Herzegovina, the 20-kilometre zone created in 1699 as a buffer zone between Venice and the Ottoman Empire.

Suddenly the world's most famous exclave (though many refer to it as an enclave which, in the sociological sense, it is), Kaliningrad, sandwiched between Poland and Lithuania on the Baltic Sea, is part of Russia.  Historically, it’s best remembered as a part of Prussia but, in the way Europe for centuries did things, its national identity has often changed.  It was known as Konigsberg German rule and was the site of an extraordinarily expensive (and militarily ineffectual) propaganda film produced by the Nazis towards the end of World War II.  It became part of the USSR in 1945 where it remained until Lithuanian independence in 1991 turned it into an exclave of Russia and to most it remained obscure until the invasion of Ukraine.

Paparazzo

Paparazzo (pronounced pah-puh-raht-soh or pah-pah-raht-tsaw (Italian))

A freelance photographer, especially one who takes candid pictures of celebrities to sell to publishers; noted for their symbiotic invasion of the privacy of the subjects.

1961: A borrowing of the Italian surname Paparazzo, a character (the freelance photographer) in Federico Fellini's (1920–1993) 1960 film La Dolce Vita.  The more familiar noun plural (which can be used for all purposes regardless of context) is paparazzi, pronounced pah-puh-raht-see or pah-pah-raht-tsee.

The surname carries no meaning within the film; there’s no historic or etymological relationship either to the plot or photography.  The name is not uncommon in the region of Calabria and Fellini is said to have borrowed it from a travel book, By the Ionian Sea (1901) by George Gissing (1857–1903) which the director was reading (in Italian translation) during filming in 1959; in the book is mentioned a hotelier, Signor Coriolano Paparazzo.  The photographer in the film is played by Walter Santesso (1931-2008).  Paparazzo, which technically is the singular form only, is hardly ever used to refer to an individual photographer, the plural paparazzi instead the preferred form which is so pervasive that a female photographer, who should be a (morphologically standard in Italian) paparazza, is also a paparazzi.  Some dictionaries even list an alternative spelling for the plural as paparazzos but there seems no evidence of use and it may exist only because the rules of English say it can. 

All forms must now be thought full-assimilated English words and the exclusive use of paparazzi has become correct English.  Because of the circumstances under which paparazzo, paparazzi & paparazza entered English, as a re-purposing of a proper noun, the “rules” under which they operate are those defined by the pattern of use.  The users spoke and it’s now paparazzi all the way.  Paparazzi is thus both noun-singular and noun-plural, masculine & plural.  Historically, there will be those who insist it has become a plurale tantum (from the Latin pluralia tantum (plural only)), a noun that appears only in the plural form and does not have a singular variant for referring to the individual object.  Some dictionaries do allow it can refer also to nouns the singular form of which is rare or archaic.  All bases seem covered.  The "freelance" status may be misleading in that there have been paparazzi known to to work exclusively for one buyer (who was more likely an agent than an editor or publisher) although for this reason and that they certainly weren't formally on the payroll.  In most cases though the paparazzi can be thought of as proto-gig economy workers in that from an industrial relations viewpoint they were independent contractors even if in some cases their entire income might come from the one entity (indeed, some had signed contracts of exclusivity guaranteeing at least a right of first refusal with a scale of payment on some negotiated basis).     

The symbiosis of stars and the paparazzi

Anita Ekberg (1931–2015) in Federico Fellini's La Dolce Vita (the sweet life or the good life; 1960).  The scene was shot in the waters of Rome's Trevi Fountain.

Anita Ekberg understood the often symbiotic relationship between paparazzi and their subjects, sometimes willing sometimes not.  Long after the event, cheerfully she would admit the famous incident in the lobby of London’s Berkley Hotel, when her dress “burst” open, was a publicity stunt pre-arranged with a freelance photographer.

The quality of symbiosis is sometimes strained: Lindsay Lohan and the paparazzi.  For everything you do, there’s a price to be paid.

Politburo

Politburo (pronounced pol-it-byoor-oh or poh-lit-byoor-oh)

(1) The executive committee and chief policymaking body of a Communist Party (often in lowercase).  In the English-speaking world, sometimes erroneously written as politbureau or in hyphenated form.

(2) A casual term for a senior policymaking body in a political organisation, generally consisting of members who either are appointed by the party in control of the organisation or who attain membership through their personal political affiliations (sometimes derogatory).

1917: From the Russian Политбюро́ (Politbjuró) as shortening of полити́ческое бюро́ (politícheskoe byuró) (political bureau).  As a general principle, a politburo, in general, is the chief committee of a communist party and often exercises executive authority. The German form is Politisches Büro abbreviated as Politbüro and, like the Spanish Politburó, is directly loaned from Russian.  Chinese uses a calque (政治局; Zhèngzhìjú in pinyin), from which the Vietnamese (Bộ Chính trị), and Korean (정치국, 政治局 Jeongchiguk) terms derive.

1917 and after

The first politburo was Russian, created in 1917 by the Bolsheviks, the initial membership of seven including Lenin, Zinoviev, Kamenev, Trotsky and Stalin.  Although the USSR’s Politburo was notionally the highest policy-making government authority, it was usually subservient to the office of General Secretary of the Communist Party, especially during Comrade Stalin’s (1878–1953; leader of the Soviet Union 1922-1953) time.  In an example of the re-branding which happened often in the USSR, it was known as the Presidium between 1952 and 1966.  Many communist nations adopted the model during the twentieth century but politburos exist now only in the five remaining communist countries, China, the DPRK (North Korea), Laos, Vietnam, and Cuba.  Those five long outlasted the Russian original which was dissolved in 1991 after the breakup of the Soviet Union.

Old white men: the Twenty-sixth Politburo (1981–1986) of the USSR (1981 press release).

The last four leaders of the USSR (Leonid Brezhnev (1964–1982), Yuri Andropov (1982-1984), Konstantin Chernenko (1984-1985) and Mikhail Gorbachev (1985-1991) all appear here.

Bachelorette

Bachelorette (pronounced bach-uh-luh-ret or bach-luh-ret)

(1) An unmarried young woman.

(2) In Canada, a term for a small apartment suitable for a single man (ie can accommodate bed, fridge, TV & microwave).

1935: Some sources date the word from 1895 but it appears more likely bachelor-girl was first seen in 1888 and bachelorette is an American invention first noted in 1935.  The construct was bachelor + ette.  Bachelor (the alternative spellings have included bachelor, batcheler & batchelor) was from the Middle English bacheler, from the Anglo-Norman and Old French bacheler (modern French bachelier), from the Medieval Latin baccalārius & baccalāris.  The ultimate source is murky and strangely, although Old French had bachelette (young girl) in the 1400s, it's something English seems never to have borrowed.  Bachelor proved adaptable and in addition to the familiar modern sense of “a man socially & legally able to marry but as yet unmarried” it’s been used of (1) the lowest grade of degree proper awarded by universities and other tertiary institutes of education, (2) a knight who had no standard of his own, but fought under the standard of another in the field (obsolete), (3) among London tradesmen, a junior member not yet admitted to wear the livery or emblem of the guild (obsolete), (4) a kind of bass, an edible freshwater fish (Pomoxis annularis) of the southern US and (5), as Knight Bachelor, the oldest and now lowest grade of knighthood in the UK’s honors system (and not part of the hierarchy of the orders of chivalry).  The –ette suffix was from the Middle English -ette, a borrowing from the Old French -ette, from the Latin -itta, the feminine form of -ittus.  It was used to form nouns meaning a smaller form of something.  Bachelorette is a noun; the noun plural is bachelorettes.  Unfortunately, the noun bacheloretteness seems not to exist.

Once were spinsters

While a noted bachelorette: Lindsay Lohan, wearing Fendi, at the opening of the re-designed Fendi Boutique, Rodeo Drive, Beverly Hills, Los Angeles, February 2008.  Ms Lohan's wedding was announced in 2022.

Neither bachelor-girl (1888) nor bachelorette (1935) can really be considered proto-feminist because neither replaced spinster; the latter merely re-defined as something applied to older un-married women; in the shifting hierarchy of misogyny, ageism prevailed.  It may thus be thought casual, female-specific ageism, especially because older, un-married men remain described as bachelors even if centenarians.  It’s not clear when spinster came to be thought of as disparaging and offensive but the usage certainly declined with rapidity after World War II and both it and bachelor have effectively been replaced with the gender-neutral single although in English common-law, the older forms lasted until 2005.  There's another quirk.  Middle French had the unrelated bachelette (young girl) which persists in the Modern French bachelière but that applies exclusively to students.  In the narrow technical sense, still sometimes insisted upon in British circles, a more proper neologism would be bacheloress, since -ess is the usual English suffix denoting a female subject, while -ette is a French-origin diminutive suffix, traditionally used to describe something smaller in size.  However, bachelorette was invented in the US where the -ette suffix can indicate a feminine version of a noun without implying a change in size.  In these gender-conscious times, the -ess suffix is anyway falling into disuse due to attempts to neutralize professional terms.  Except for historic references, it’s probably now obsolete and rejecting decadent Western ways, in China, females still unmarried by the age of 25 are classified as "leftover women".

Leftover women

Sheng nu (剩女; shèngnǚ), most often translated as "leftover women" is a phrase (usually considered derogatory), which describes Chinese women who remain unmarried by their late twenties.  First promulgated by the All-China Women's Federation (ACWF) as a promotion of government programmes, it’s been used in other countries but remains most associated with People's Republic of China (PRC).  As a demographic phenomenon, it was once unexpected because the conjunction of the PRC's one-child policy and the disproportionate abortion of female foetuses had led to a distortion in the historic gender balance.  Births in China since the one-child policy was introduced in 1979 have averaged 120 males for every 100 females compared to a global ratio of 103:107.

A bride with four suspected leftovers.

The term appears to have entered common-use in 2005-2006 and seems first to have appeared in the Chinese edition of Cosmopolitan.  Unlike most of Cosmopolitan's editorial content, the Chinese Communist Party (CCP) took it seriously and instructed the ACWF (a kind of cross between the CWA (Country Women’s Association) and the PLA (People’s Liberation Army) to publish articles stigmatizing women still unwed by their late twenties, reminding them they have lost face.  Borrowing from Maoist tradition (if not theory), the ACWF provided a useful analysis of the problem, concluding that while “pretty girls” didn’t need much education to find a rich partner, “average or ugly” ones who seek higher degrees thinking it will “increase their competitiveness” in the marriage market are delusional; all that happens is they become old “…like yellowed pearls."  The rhetorical flourishes aside, they had a point.  As the numbers of highly educated women rose, the numbers of potential husbands they found acceptable did not.  What the distorted gender balance created by the one-child policy and the selective-sex abortion preferences had produced was an increasingly educated and middle-class female minority not impressed by a less schooled and more rural male majority.

Geographic distribution of leftover women, People’s Republic of China.

“Leftover women” seemed the choice in print but on the internet, the punchier 3S or 3SW (Single, Seventies (referring to the then prominent 1970s birth cohort) and Stuck) was also used instead of sheng nu.  There is an equivalent term for men, guang gun (bare branches (ie men who do not marry and thus do not add branches to the family tree)); shengnan (leftover men) does exist but is rare.

CCP demographers had expressed concerns about the social and economic implications of the one-child policy as early as the 1990s.  In the new century, the policy was first selectively relaxed, then revised to permit additional children for those selected by the CCP as desirable breeders and, on 31 May 2021, at a meeting of the of the CCP Politburo, the three-child policy (三孩政策) was announced.  The session, chaired by Xi Jinping (b 1953; CCP general secretary 2012- & PRC president 2013-), followed the release of the findings of the seventh national population census which showed the number of births in mainland China in 2020, at twelve million, would be the lowest since 1960, an indication of the demographic trend causing the ageing of the population.  The Xinhua state news agency then announced the three child policy would be accompanied by supportive measures to “maintain China's advantage in human resources” but surveys suggested the section of the population the CCP would like to see produce three children per household were generally unwilling to have even two, the reason overwhelmingly the high cost of living in Chinese cities.  The announcement on 26 July 2021 permitting Chinese couples to have any number of children was thus greeted by most with restrained enthusiasm.

Problematic

Problematic (pronounced prob-luh-mat-ik)

(1) Of the nature of a problem; doubtful; uncertain; questionable; a problem or difficulty in a particular field of study.

(2) Involving or presenting a problem that is difficult to deal with or solve.

(3) Tending or likely to elicit objections or disapproval; offensive.

(4) A generalized euphemism used to refer to unfashionable opinions or statements and deployed usually as a critique of anything thought to contribute to or reinforce systemic discrimination (racism, sexism, homophobia, transphobia et al), particularly if expressed implicitly or with some tricks of subtlety.

(5) In formal logic (of a proposition), asserting that a property may or may not hold; only affirming the possibility that a predicate be actualized (now rare).

1600-1610: From the Middle French problématique (doubtful, questionable, uncertain, unsettled), from the Late Latin problēmaticus, from the Ancient Greek προβληματικός (problēmatikós) (pertaining to a problem), from problēmatos, from πρόβλημα (próblēma) (out-jutting, barrier, problem), from προβάλλω (probállō) (I throw, place before), the construct being πρό (pró) (before) + βάλλω (bállō) (I throw, place).  The most common derived form is unproblematic and the connotations of problematic are now such that words once (depending on context) effectively synonymous such as ambiguous, dubious, moot, precarious, puzzling, questionable, tricky, uncertain, unsettled, arguable, chancy, debatable, disputable, doubtful, dubitable, enigmatic, iffy, indecisive & open no longer convey the same implications.

Problematic is a (rare) noun and (more commonly) an adjective, problematical is an adjective, problematically is an adverb.  Attempts to deploy problematic as a verb seem inevitable because the existing problematize ((1) to make something into a problem; (2) to consider something as if it were a problem & (3) (as an intransitive verb) to propose problems) is neutral and a loaded verb would be a more useful weapon.  In that sense the noun plural ploblematics, now rare (some claim obsolete) in formal logic, will likely evolve in parallel.

Michel Foucault (1926-1984).

The specific sense in formal logic, differentiating what is possible from what is necessarily true, has been used since the early seventeenth century although problematical appears in the papers of mathematicians, engineers and architects as early as the 1560s and the first entry in the Oxford English Dictionary (OED) in 1609 defined problematic as “presenting a problem or difficulty”.  The related but distinct meaning "constituting, containing, or causing a difficulty" is a modern form from a modern discipline, used first by US sociologists in 1957.  From there (like paradigm, methodology etc), it was picked up elsewhere in academia (impressionistically appearing most popular in newer fields (gender studies, communications studies etc)) where it padded out the length a bit but added little to meaning.  What lent problematic the meaning shift which is now its most celebrated sense was one of the strands of post-modernism, the adoption by English-speaking academia of the theories of French structuralists like philosopher and literary critic Michel Foucault (1926-1984) who defined “problematization” as a process whereby something treated previously as uncontroversial by a dominant culture came to be understood not just as a problem but one demanding (political, social, legal, linguistic etc) change.

Foucault’s imperative thus was political but use of the word as exists in the twenty-first century has become nuanced.  The criticism is that problematic frequently is used merely a form of virtue-signaling, what used to be called the politics of warm inner glow: a perfunctory expression of disapprobation at something thought oppressive (racism, sexism, homophobia, transphobia et al) disconnected from any positive action which might address the underlying problem (in the traditional sense of the word).  In the contemporary parlance, it’s thus a passive aggressive word, an almost polite euphemism handy to use when one wishes to show they understand something is racist, sexist, homophobic etc without wishing to be sufficiently confrontational to do anything about it.

Whether that’s a problem (or indeed problematic) has in itself been positioned as a problem in itself because, in the narrow technical sense, those who advocate a linguistic crackdown on anything which they construe as oppressive are themselves imposing another form of oppression.  Although modern terminology (like transphobia, ageism etc) might make this appear novel, the culture wars, political correctness or however else such things are described are not new and have probably operated since the earliest instances of differentiated expression in human culture.  There is however something new in the layers of deconstruction now attached to the process and the evolution of problematic is an interesting contribution to the discourse.