Zombie (pronounced zom-bee)
(1) In voodoo,
the body of a dead person given the semblance of life, but mute and will-less,
by a supernatural force, usually for some evil purpose.
(2) The
supernatural force itself.
(3) In
informal use, a person whose behavior or responses are wooden, listless, or
seemingly rote; automaton.
(4) In
informal use, an eccentric or peculiar person.
(5) A snake
god of African origin, worshiped in West Indian and Brazilian religious
practices.
(6) A cocktail
made typically with several kinds of rum, citrus juice, and often apricot
liqueur.
(7) In
financial market slang, a financial institution which continues to exist barely
trades and has an asset book and balance sheet of zero value or less.
(8) In
computing, a piece of code that instructs an infected computer to send a virus or
other infection to other systems.
(9) In
fiction, a deceased person who becomes reanimated to attack the living.
(10) In
industrial relations, a worker who has signed a nondisclosure agreement.
(11) In
computing, a process or task which has terminated but has not been removed from
the list of processes, typically because it has an unresponsive parent process.
(12) In
WWII Canadian military slang, a conscripted member of the military assigned to
home defense rather than to combat in Europe.
(13) A
slang term for various illegal narcotics in several markets.
(14) In
philosophy, a hypothetical being indistinguishable from a normal human being
except in that it lacks conscious experience, qualia, or sentience.
(15) In the
slang white collar crime, fake (invented, departed, deceased etc) employees
maintained on a payroll for purpose of fraud.
1819 (in wider use after 1871): From a Bantu language, derived from either the Kongo zumbi (good-luck, fetish) or the Kimbundu nzambi (god). It was originally the name of a snake god, the meaning "reanimated corpse" came later following the adoption by voodoo cults. The familiar form is directly from Caribbean folklore's jumbee (a spirit or demon) and in this likely influenced by a Louisiana Creole French word meaning "phantom or ghost" and related to the Spanish sombra (shade; ghost).
The sense of "slow-witted person" is recorded from 1936, influenced by the depictions of zombies in cult literature during the decade, a use that was widespread in film and other popular culture by the 1950s. However, although in Haitian folklore, a zombie (Haitian French: zombi, Haitian Creole: zonbi) is an animated corpse raised by means of witchcraft and the concept has been popularly associated with the religion of voodoo, academic research has made clear it’s not part of the faith's formal practices. In the theological sense, when practiced in the region, it’s a thing of cults and the relationship to voodoo is akin to that between Satanism and Christianity.
As far as is known, the first appearance in English of what became the word “zombie” was in the essay History of Brazil (1819) by the English Romantic poet Robert Southey (1774–1843), noted both for his troubled life and his introduction into English of many novel forms, the Oxford English Dictionary (OED) listing him as the earliest known author of some 400 words. Few have survived except as linguistic curiosities in the many lists of such things the internet has encouraged many to compile. In The Doctor (1834), Southey included the passage: “For indeed upon the agathokakological globe there are opposite qualities always to be found.” but agathokakological suffers from being as unwieldy a way of saying “composed of both good and evil” as his epistolization was of “letter writing” and batrachophagous of frog-eating. Although the latter usefully existed to distinguish between those who enjoyed the delicacy cuisses de grenouilles (frog legs) and those who digested the whole unfortunate amphibian, it never caught on. Zombie certainly has caught on, Southey using the Haitian French zombi, noting it was a term the Brazilian natives used to mean “chief” and it could be traced to an Angolan word for “god” and the popular meaning of “living death” was not associated with “zombie” until the US occultist, explorer & author William Seabrook (1884–1945) published The Magic Island (1929). So while now one of the less remembered Romantic poets, Southey did leave a legacy of a kind in words and was apparently the first (in 1809) to use “autobiography” with its modern meaning and another of his coinings which would seem to deserver wider use is futilitarian (a person devoted to futility).