Anadrome

Anadrome (pronounced an-uh-drohm)

(1) A word which forms a different word when spelled backwards.

(2) In pre-modern medical jargon, the upward path of various elements (pain, blood etc) (obsolete).

Circa 1961 (in this context): The construct was ana- +‎ -drome.  Ana was from the Ancient Greek ἀνα- (ana-), from ἀνά (aná) (backward in direction, reversed) and drome was from the Ancient Greek δρόμος (dromos) (running; racetrack); the surface analysis of anadrome thus can be understood as “going backwards”.  Confusingly however, the Greek prefix aná was appended also to convey the notion of “up, above, upward”, (2) “again”, (3) “thoroughly”, (4) “against”, (5) “distal, away from” and (6) “to grow or change in place; functionally similar”.  So, a deconstruction alone would not be definitive and the meaning is established through context.  The longest accepted anadrome in English is believed to be the pair desserts/stressed but among the dozens which exist, it is god/dog which seems most to amuse students.  The coining (or possibly a re-purposing of the earlier medical jargon) of anadrome was credited to Martin Gardner (1914–2010) who is said to have added it in a 1961 re-publication of Oddities and Curiosities of Words and Literature (1875) by Charles C. Bombaugh (1828-1906) but the word doesn't appear in at least some of the 1961 editions and at least the spike in use may better be attributed to the reclusive and eccentric Dmitri Borgmann (1927–1985) a German-American author regarded still as something of the “high priest of recreational linguistics”.  In his introduction, Mr Gardner does pay tribute to Mr Borgmann as one of the “outstanding creators of word puzzles”.  Anadrome & anadromy are nouns and anadromous & anadromic are adjectives; the noun plural is anadromes.

An young anadromous Atlantic salmon, still resident in the freshwater in which it was born.  The young salmon are called smolts after they gain a silvery hue and migrate to the ocean.

The adjectival form is used in ichthyology, the term “anadromous fish” describing those species born in freshwater rivers or streams that migrate to the ocean to mature and forage, subsequently returning to freshwater to spawn.  First appearing in scientific papers in 1753, the construct of anadromous was ana- (used here in the sense of “up, above, upward”) + dromos (a running), from dramein (to run).  Though the usual natural processes, anadromous fish have evolved with an environmental adaptation called osmoregulation which enables them seamlessly to adapt to changing salinities; that’s what makes it possible for them to live in both aquatic habitats (salt & freshwater).  The process is dynamic as it must be because while some notional freshwater species might move into a sea or ocean only for weeks, others can stay there for years because that’s where they undergo most of their growing cycle.  Remarkably, and using a mechanism not wholly understood (use of the Earth’s magnetic field an intriguing theory), after perhaps years the fish return to their exact natal streams to reproduce.  For freshwater ecosystems, the behaviour is not a mere zoological curiosity because as schools return from their time in saltwater, they bring with them marine-derived phosphorus & nitrogen, “topping up” the elements on which the health of the spawning grounds depends.  Anadromous fish are thus listed as keystone species, some salmon the best known examples.  An anadromic fish swimming to or from the ocean could be said to be proceeding anadromically but the adverb is non-standard.

A catadromous freshwater American eel, slithering out of a pipe, possibly heading back to the ocean, catadromically (again, a non standard adverb).

The companion term is “catadromous fish”, describing species born in salt water that mature in fresh water and return to the sea to spawn, certain eels the best known.  The mysterious European eel exerted a particular fascination upon the natural scientists of Antiquity, Aristotle (384-322 BC) writing the earliest known study although the findings truly were speculative, his novel idea being the creatures were born of “earth worms” which, he suggested, were formed of mud, growing from the “guts of wet soil”.  In the absence of any better theory or observational data, the notion for some time held sway and not for centuries was spontaneous generation disproven.  It wasn’t until the eighteenth century researchers perfected their techniques of dissection and confirmed eels really are fish although, while in recent years it has been possible to effect breeding of eels in captivity, because of the difficulty of replicating at scale the multi-aquatic environment needed for the life-cycle, it’s unlikely any time soon to become commercially viable.  Largely because of demand from the Far East (especially Japan) the European freshwater glass eel has become threatened with smuggling rife, the decline in availability encouraging a trade in the American eel, something which has created problems because of the involvement of transnational crime groups.

Although in a sense belonging to the discipline of structural linguistics, the word anadrome (in this context) seems in this context to have come into use (“re-invented” as it were) only in the mid twentieth century and it emerged not from academia but recreational wordplay: It was a “fun word” which migrated to reference books when editors and compliers noticed it appearing in published word games, logology and puzzle culture.  While having no place in formal linguistic theory, it is used as a teaching aid, apparently on the basis of “training the mind to be flexible”.  The model is believed to be the better known “palindrome” (a word, line, verse, number, sentence, etc reading the same backward as forward), in used since the 1630s.  In logology (recreational linguistics, ie puzzles, word-games and such), there is a great satisfaction in having a coined word “succeed” in the sense of even a limited, specialized acceptance which is why the community has come up with synonyms including: (1) semordnilap (“palindromes” spelled backwards) (2) levidrome (the “Levi” element from the given name of the coiner), (3) reversgram and (4) heteropalindrome (the hetro- prefix a learned borrowing from Ancient Greek ἕτερος (héteros) (other, another, different).  There was a suggestion such words should be called a "volta" (from the Italian volta (which can be used to mean "to turn")) but the idea never caught on.

The word did however find a place in political history.  Flowing south into the West African nation of Ghana from the highlands of Burkina Faso, the Volta River was in the late fifteenth century named by Portuguese gold traders.  Because it was their furthest extent of exploration before returning the name was appropriate, volta being Portuguese for “turn” or “twist”, thus the common term “river of return”.  As part of the unravelling of the French colonial empire, the République de Haute-Volta (Republic of Upper Volta) was in 1958 created as a self-governing state within the French Community; previously it had been part of the French Union in West Africa as the French Upper Volta.  In 1960 it was granted independence and in 1984 was renamed Burkina Faso.  When president, Richard Nixon (1913-1994; US VPOTUS 1953-1961 & POTUS 1969-1974), used “Upper Volta” sarcastically, as a reference to any “unimportant country”, especially if he was compelled by the conventions of diplomacy to spend time exchanging “pointless pleasantries” with the dignitaries in their visiting delegations.  Politicians in private often express displeasure at having to deal with countries in which no matters of national interest seems obvious, Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) remarking of troubles in Central America he thought tiresome: “I’d never heard of this bloody place Guatemala until I was in my seventy-ninth year.”   Of the people of the Korean peninsula he was just as indifferent, observing: “They have never bothered me, and I have never bothered them.” 

Google Ngram

Google Ngram (a quantitative and not qualitative measure): Because of the way Google harvests data for their Ngrams, they’re not literally a tracking of the use of a word in society but can be usefully indicative of certain trends, (although one is never quite sure which trend(s)), especially over decades.  As a record of actual aggregate use, Ngrams are not wholly reliable because: (1) the sub-set of texts Google uses is slanted towards the scientific & academic and (2) the technical limitations imposed by the use of OCR (optical character recognition) when handling older texts (typically a scanner might misread an “f” for a long “s” or a “u” for an “n”) of sometime dubious legibility (a process AI (artificial intelligence) should improve).  Where numbers bounce around, this may reflect either: (1) peaks and troughs in use for some reason or (2) some quirk in the data harvested.

As Google’s Ngram reports, “anadrome” was in use in the nineteenth century, the earliest citation dating from 1840, the use a classic illustration of “lexical overlap” a phenomenon which delights word nerds (an easily delighted lot).  In the mid-late 1800s, anadrome (often written as anadromé, reflecting both the Greek roots and the backgrounds of those using the word) was a technical term seen mostly in botanical and medical publications; it was direct borrowing of the Ancient Greek anadromē (ἀναδρομή) (“an ascent”; “running up”).  Medical dictionaries in the era weren’t new but revised editions were common because advances in observational technologies and techniques meant new entries constantly were required and anadrome seems first to have been used of a variety of “physiological ascents” including (1) Ascending Pain: physical pain starting in the lower limbs or torso and migrating upward, (2) The “upward determination of blood: A rush of blood toward the head or upper body and, best of all (3) Globus Hystericus: The “lump in the throat” sensation described at the time also as the “ascent of the womb”.  Although scientifically inaccurate it was memorable and dated from the era (which lasted well into the twentieth century) when the condition “hysteria” was part of the diagnostic toolkit for physicians assessing female patients.  In botanical use, the meaning was most analogous with the idea of blood flow, botanists describing “sap flow” (the ascent of sap through a plant’s vascular system).  What the Ngram has in this case captured is a genuine heteronym (a word that looks the same but has a completely different meaning and subtly different lineage).

Between consenting players only: More than 11 points but don’t try insisting on it in competition or you’ll be blackballed; the Scrabble crew neither forgive nor forget.

The proliferation of synonyms of a word which is little more than a curiosity is an example of why the English language has so many words most are which are never or rarely used.  The estimates notoriously are vague because there exists no consensus on just what is the definition of a “real word” (which sounds silly but in language there’s no concept like the “real number” in mathematics and, at the margins, disputes are legion).  If one is most accommodating of the definitional spectrum, there may in English be as many as a million words but only 15-20% are thought to be in regular or occasional use.  However, although it has appeared in many lists (often of the strange or obscure), "anadrome" has not received the imprimatur of the major sanctioning bodies for the game of competitive Scrabble.  It never appeared in the Collins SOWPODS (an anagram of the two abbreviations OSPD (Official Scrabble Players Dictionary) & OSW (Official Scrabble Words)) or the replacement CSW (Collins Scrabble Words) and nor is it in the NASPA’s (North American Scrabble Players Association) NWL (NASPA Word List).  Why Collins replaced the wonderful sounding "SOWPODS" with the dreary "CSW" remains a mystery.  The NASPA Dictionary Committee does accept submissions so anadrome advocates can pursue that course but as a non-standard form, the adverb anadromically definately has no good prospects.  Those playing at home can of course accept a bit of linguistic promiscuity and, provided all players agree, if used, "anadrome" would yield a face value of 11 points (before any double/triple letter or word bonuses) but because there are not eight sequential blank squares on a standard Scrabble board, at least one letter will always be subject to a multiplier.  For word nerd dissidents unhappy with the dictatorial ways of Scrabble’s ruling ancien régime, there is the scrabblesque (also not a “real word”) “Anadrome the Game” in which "anadrome" is lawful.

A brunette era Lindsay Lohan wearing Nahol dress in a black and white rose print by Masai of Copenhagen, rendered as a line drawing by Vovsoft.  The anadrome of “Lohan” is “Nahol”.

Masai describes the Nahol as “a loose, oversized, and comfortable midi-dress, characterized by a V-neck, ¾-length length sleeves, side pockets and an elasticized hem creating a slight balloon effect.”  That it has pockets may be enough of a selling point for women, many designers loath to include them in women’s clothing because any additional bulk might “spoil the line”.  Made with what the manufacturer describes as a “sustainable” (a word that has become the industry’s “new black”) mix of 15% polyamide blend & 85% viscose (said “often” to be FCS (Forest Stewardship Council) certified), the material had a “crinkled” finish in black or printed designs.  It does look comfortably accommodating and, on the move, would "swish" nicely.

Nahol as a proper noun (surname): Dalia Nahol.

While not a recognized word in English or other European languages, Nahol is a proper noun and the village of Nahol (bp) (नहोल (bp) is in the Shimla District of Himachal Pradesh State, India.  In the anthropological record, it seems most often mentioned as used a name in PNG (Papua New Guinea) and East Africa although many of those texts were derived from oral histories so what was recorded as a phonetic “Nahol” may in some cases have been variants.  Whether there’s any link in origin between the uses in PNG & East Africa isn’t known and as a relatively simple (five letter, two syllable) form, it is likely Nahol came independently to be used as a name in more than one place.  The best documented origin is from Ethiopia where the name Naol often was transliterated as Nahol, Nawol or Naoll; it’s a masculine form from Oromo culture meaning “one who brings the peace” or “peaceful”. 

Nahol as a proper noun (surname): Isaac Amu Nahol.

There is an ancient linkage between Jewish traditions and Ethiopia but there’s no evidence the surname Nahols (most prevalent in Eastern Europe, notably among Jewish communities in Poland and Ukraine) has any connection with the Oromo culture; the similar form Nahal (or Nahaul) from the Hebrew (נחל) (nahal) meaning “stream, brook, valley” (and, by extension, “inheritance” (the idea of an estate “flowing” to the descendants)).  Nahols may have been derived from a Yiddish or Hebrew personal name (on the model of English names such as Stevenson (ie the son of Steven)).  In Arabic, the cognate root yielded Nahel & Nahil which although often understood as “generous” or “successful”, is linked also to “bees & honey”, the latter perhaps accounting for why one Bangladeshi source cites the name Nahol meaning “the queen of bees”.

Ultimatum

Ultimatum (pronounced uhl-tuh-mey-tuhm or uhl-tuh-mah-tuhm)

(1) A final, uncompromising demand or set of terms issued by a party to a dispute (used especially of governments and WAGs (wives & girlfriends)), the rejection of which may lead to a severance of relations, the imposition of sanctions, the use of force etc.

(2) A final proposal or statement of conditions; any final or peremptory demand, offer or proposal.

1731: From the New Latin, a specialized use of the Medieval Latin ultimatum (a final statement), noun use of neuter of Latin adjective ultimātus (last possible, final; ended, finished), past participle of ultimāre (to come to an end), from ultimus (extreme, last, furthest, farthest, final).  The Latin plural ultimata was used by the Romans as a noun in the sense of “what is farthest or most remote; the last, the end”.  In mid-1920s slang ultimatum described also “the buttocks” (a use which deserves to be revived).  In English, the plural form had an interesting trajectory.  Although the Anglo-Irish satirist & Anglican cleric Jonathan Swift (1667–1745) used “ultimatums”, that didn’t until the twentieth century convince the OED (Oxford English Dictionary) to displace ultimata as the recommended form.  In diplomacy (a world of “gray areas”), the comparative is “more ultimative”, the superlative “most ultimative”.  Ultimatum is a noun, ultimating & ultimated are verbs and ultimative is an adjective; the noun plural is ultimatums or ultimata. 

The first ultimatum would have been issued in prehistoric times and there have been many since.  History suggests a great many have been bluffs which can be a successful tactic if perceived as plausible but often the “bluff was called” and the ultimatum proved a hollow threat, thus the language of diplomacy including also the (sometimes darkly) satirical or humorous (1) penultimatum (plural penultimatums or penultimata) which describes a statement of terms or conditions made by one party to another, commonly expressed as an ultimatum in the hopes of compelling immediate compliance with demands, but that then is superseded by more negotiation instead of actual dire consequences and (2) antepenultimatum (plural antepenultimatums or antepenultimata) which describes a statement of terms or conditions made by one party to another, essentially a penultimatum, but even more tentative and more repeatedly abandoned in favour of subsequent ignominious compromises.  The trouble with unfulfilled ultimatums is that while rapidly they can lose their persuasive power (in a manner analogous with Aesop's Fable The boy who cried wolf), at some point a party issuing unenforced ultimatums may one day make good on their threats, the high stakes gambler Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) and the rather dim-witted Joachim von Ribbentrop (1893–1946; Nazi foreign minister 1938-1945) both in September 1939 genuinely surprised when the Anglo-French ultimatum guaranteeing the sovereignty of Poland was honoured, the previous back-downs no longer a guide.  Of course, six year later, Polish sovereignty was sacrificed to political necessity but a war which began with the RAF (Royal Air Force dropping leaflets politely asking the Germans to stop what they were doing and ended with the USAAF (US Army Air Force) dropping A-bombs of Japanese cities had many unintended consequences.

CD cover art for Lindsay Lohan's Spirit in the Dark (2008) album.

For centuries, the word “ultimatum” seems to have been avoided by poets, librettists and lyricists.  Ultimatum is a Latinate “formal” word so perhaps not well-suited to love songs but beyond the register and tone, those studying structural linguistics note the prosody: It’s a four-syllable word with a stress pattern (ul-TIM-a-tum) difficult to “fit into” common meters and melodic phrasing.  That said, while there’s a semantic narrowness, the idea of the ultimatum (a final demand backed by consequences) is hardly rare in opera and poetry but it tends to be described or implied rather than labelled with the specific word.  However, one niche was found in the definitely modern genre of rap, hip-hop and such and that’s attributed to the material putting a premium on conflict, violence and the technique of rhyming on the final syllable.  Undaunted however was Kara DioGuardi (b 1970) who included “ultimatum” in the opening verse of the Lindsay Lohan song Stay (2008).  Its inclusion is a genuine rarity.

Verse 1 of Stay (2008) Kara DioGuardi, sung by by Lindsay Lohan.

Baby, take your coat off and your shoes and just relax
Let your body sink into these arms, that's where it's at
I'll open up a bottle and slip into something else
I hope tonight's the night that all these walls are gonna melt
'Cause when we're out, you're sending me mixed signals all the time
You want me, but you don't just wanna lay it on the line
So baby, here's your ultimatum, are you in or out?
All you have to do is wanna turn this all around, and...

If it was for poets a challenge to splice “ultimatum” into the body of a work, without any discordance it could be used as a title and Philip Larkin (1922-1985) choose it for his first published poem which appeared in The Listener on 28 November, 1940:

Ultimatum (1940) by Philip Larkin.

But we must build our walls, for what we are
Necessitates it, and we must construct
The ship to navigate behind them, there.
Hopeless to ignore, helpless instruct
For any term of time beyond the years
That warn us of the need for emigration:
Exploded the ancient saying: Life is yours.
For on our island is no railway station,
There are no tickets for the Vale of Peace,
No docks where trading ships and seagulls pass.
Remember stories you read when a boy
- The shipwrecked sailor gaining safety by
His knife, treetrunk, and lianas - for now
You must escape, or perish saying no.

Unknown previously, “ultimatum” did occasionally appear in twentieth century poetry, a product probably of the big, multi-theatre wars and the use in modern and experimental poetry of language which borrowed from abstract or formal vocabularies.  While the terrible first half of the twentieth century gave poets plenty of scope to explore the concept (it was an age of ultimatums), in print, it was done almost without mention of the word.

The issuing of ultimatums has shaped a number of turning points in history; variously they have proved decisive, stabilizing or catastrophic.  Probably the most infamous was the “July Ultimatum”, served on Serbia by Austria-Hungary after a Serbian nationalist assassinated Archduke Franz Ferdinand (1863–1914; heir presumptive to the throne of the Austro-Hungarian Empire).  While such a procedure was orthodox politics, what was notable about what Vienna did in 1914 was to make demands it was certain Serbia would be unable to fulfil.  The Austrians hankered for war because they wanted permanently to put an end the “Serbian threat” and Berlin, anticipating a traditional, short, sharp, limited war of a few weeks, gave Vienna the infamous “German blank cheque” of support.  Belgrade accordingly turned to its traditional supporters in Moscow who agreed to offer military support; that came after the Kremlin had received confirmation from Paris that France would honor its treaty arrangement with Russia.  From all this came the outbreak of war in August 1914 by which time the British (for a variety of reasons) had become involved and by 1917 the US had become a belligerent; this was conflict which came to be called “The World War” before in the 1940s being renamed “World War I” (1914-1918).

Even in 1945, the phrase “unconditional surrender” (the origin an apparently chance remark (although subsequently he would cite a precedent from the US Civil War (1861-1865)) by Franklin Delano Roosevelt (FDR, 1882–1945, POTUS 1933-1945) at the Casablanca Conference (January 1943)) had been controversial because of the concern it had lengthened the war against Germany by dissuading (the probably chimerical) opposition forces within the country from staging a coup with a view to negotiating peace.  Despite that, at the Potsdam Conference (July-August 1945) the Allied powers (China, the UK & US, the Soviet Union not then at war with Japan) served Tokyo with the Potsdam Declaration demanding exactly that.  After the two A-bombs were dropped, the Japanese agreed to a surrender that fell a little short of being “unconditional” but the Americans decided to accept the offer, concluding having a “puppet emperor”.

Trump: The Art of the Deal (First Edition, 1987) by Donald J. Trump with Tony Schwartz.

One once improbable text in 2016 added to the reading lists of political analysts was Trump: The Art of the Deal (1987) by Donald J. Trump (b 1946; POTUS 2017-2021 and since 2025) with Tony Schwartz (b 1952).  It’s a useful book because in it Mr Trump (or Mr Schwartz depending on one’s spin of choice) provided examples of negotiating techniques.  That book was about commerce, notably property deals, but it gave an insight into why Mr Trump later succeeded so well in reality TV, his understanding of the potency of mixing fact, threats, spectacle and blatant untruths underlining that second career.  He may not, while the book was being drafted, have been contemplating politics as a third career but he did find many of its techniques could be adapted to international diplomacy.  In that he proved an innovator but there are limitations to how well things translate.  One weapon in the arsenal is the ultimatum which can be used in real-estate deals with few consequences beyond the relatively few individuals concerned but in international relations, such things can have cascading global effects.

If within the White House there were any doubts the issuing of ultimatums might have consequences other than what was desired, the path of the conflict in the Middle East should have given them some interesting case studies.  What’s also interesting is whether in the White House the possible reactions to ultimatums were discussed prior to them being presented.  Giving the Ayatollahs 48 hours to reopen the Strait of Hormuz or face withering new airstrikes on Iran’s power generation infrastructure sounded decisive on Truth Social (which definitely is part of the modern calculation in such matters) but Tehran responded by threatening to target the energy and water desalination facilities in the neighboring Gulf states.  As threats go, it was a stark warning because those nations can rely on desalinated water for as much as 90% of their needs and have no practical alternative so it would have been an escalation with potentially devastating regional consequences.

Not a model easily translatable to Iran.  Nicolás Maduro (b 1962; President of Venezuela 2013-2026, right) and his lawyer Barry Pollack (b 1964, left), US Federal Court, Manhattan, New York City, March 2026, illustration by Jane Rosenberg (b 1949).

Accordingly, prior to the deadline, Mr Trump announced he’d “temporarily” called of the strikes, claiming that was induced not by Tehran’s counter-threat but by “productive” talks with “the right people”.  He didn’t descent to specifics (something not unusual in back channel diplomacy) but did add the talks had revealed “major points of agreement” and “they want very much to make a deal, we'd like to make a deal, too.”  Apparently unimpressed, Iranian state media, claimed the president had backed down in the face of their threats and denied talks of any significance were taking place.  Again, in diplomacy of this kind, denials are standard procedure.  A few hours later, Mr Trump assured an audience the US was conducting “very, very good discussions” with Iran.  So it’s competing narratives and analysts made no attempt to try to work out how much truthfulness was coming from either side but more than one observed that if the president had realized he’d painted himself into a corner by delivering the ultimatum, revealing previously unannounced back-channel discussions was a quick and face-saving way to buy some time to hope plan A (missiles and bombs) works.  There was though from some sources the notion the mention of “the right people” may put in the mind of the regime the audacious kidnapping of Nicolás Maduro (b 1962; President of Venezuela 2013-2026), an operation made possible by the cooperation of “the right people” in Caracas.  Some suspicion of one’s colleagues might be understandable given the extraordinary success achieved in assassinating leading figures in the Iranian political establishment and the IRGC (Islamic Revolutionary Guard Corps).

While it can be guaranteed US-Iran “talks” are taking place in some form, trying to predict the course of this conflict is difficult because there are relatively few models from the past which might provide something of indicative value.  Since the end of the Cold War, one endlessly repeated admonition issued by those in the Middle East to successive occupants of the White House has been not to do this or that because “you will open the gates of Hell”.  Many probably suspect that at some point in that last few years, those gates were at least pushed ajar but if things do escalate they could be torn from their hinges and the most worrying scenario is that US land forces will be deployed against Iran with the active cooperation of the Gulf States, something unthinkable as recently as a few weeks ago.  The theory supporting this is based on the notion that the attacks on Iran conducted over the past year have made irrevocable the Ayatollah’s determination to acquire an IND (independent nuclear deterrent), a quite rational response by any regime reviewing military matters since 1945.  Of course, ayatollahs with A-bombs would trigger a chain reaction because a number of states in the region would also demand their own IND with a genuinely autonomous launch capacity because, just as Charles de Gaulle (1890-1970; President of France 1959-1969) felt compelled to acquire the capacity because he doubted “a US president would risk New York to save Paris” the same concerns would extend to the fate of Dubai and Riyadh.

The power behind the curtain: Ayatollah Mojtaba Khamenei (b 1969; Supreme Leader, Islamic Republic of Iran since 2026, left) looking at his father Grand Ayatollah Ali Khamenei (1939-2026; Supreme Leader, Islamic Republic of Iran 1989-2026).  Mojtaba Khamenei’s nickname is reputed to be “The power behind the robes”, an allusion to the power he exercised while his father was supreme leader (something like the role fulfilled by Lieutenant General Oskar von Hindenburg (1883–1960) while serving as ADC (aide-de-camp) Field Marshal Paul von Hindenburg (1847–1934; President of Germany 1925-1934).

What Mr Trump has done is to abandon the “power realist” approach to dealing with the Islamic Republic.  As explained by its high priest (Dr Henry Kissinger (1923-2023; US national security advisor 1969-1975 & secretary of state 1973-1977)), the approach was an acknowledgment that “solving” some problems was either impossible or so dangerous to attempt that the preferred approach was endlessly to “manage” things, thereby either maintaining the problem at an acceptable level or allowing it, over time, to “solve itself”.  Mr Trump probably genuinely believes there is not a problem on the planet he can’t solve by “making a deal”, achieved by a combination of threats, inducements, spectacle and ultimatums.  In some fields, such optimism is a virtue but when dealing with Ayatollahs with a nuclear weapons programme and the dream of a global caliphate under their interpretation of Shi'i Islam, it’s at least potentially dangerous.  One can argue about whether the ayatollahs had, prior to the last two rounds of attack, already decided to develop a deliverable nuclear weapon but now there can be no doubt.  No US president before Mr Trump would have dared do what’s been done in the last twelve months but now he’s in the position of not daring to stop because nothing short of regime change can now make things better; all alternatives are worse.  On paper, given the regime’s internal contradictions and the widespread dissatisfaction among the population, there should be paths to regime change without a land invasion but the Ayatollahs and IRGC appear still to possess a formidable defensive apparatus.  As the missile exchanges continue, Mr Trump has announced a ten-day extension to the deadline to re-open the Strait of Hormuz.  Whether this will come to be regarded as ultimatum 1.1 or 2.0 will be one of the footnotes when the histories of this conflict are written.

Palinode

Palinode (pronounced pal-uh-nohd)

(1) A poem in which the poet retracts something said in an earlier poem.

(2) A recantation (used loosely and now rare).

(3) In Scots law, a recantation of a defamatory statement.

1590–1600: From the sixteenth century French palinode (poetical recantation, poem in which the poet retracts invective contained in a former satire), from the Middle French palinode, from the Late Latin palinōdia (palinode, recantation), from the Ancient Greek παλινῳδία (palinōidía) (poetic retraction), the construct being πάλιν (pálin) (again, back) + ᾠδή (ōidḗ) (ode, song) + -ia (from the Latin -ia and the Ancient Greek -ία (-ía) & -εια (-eia), which form abstract nouns of feminine gender.  It was used when names of countries, diseases, species etc and occasionally collections of stuff).  The alternative form palinody is obsolete.  Palinode & palinodist are nouns, palinodial, palinodical & palinodic are adjectives and palinodically is a (non-standard) adverb; the noun plural is palinodes).

Although the palinode is now usually defined as meaning “a poem in which the palinodist (ie the poet) retracts something said in an earlier poem”, the French in the sixteenth century seem mostly to have use the word of works in which the writer “retracts invective contained in a former satire”.  It thus had an obviously political slant and it seems likely at least some palinodes were penned to stave of threats of legal action (or something worse).  Although it endures in literary use (and among political scientists with a feeling for classical forms), the word has long been obscure and the OED (Oxford English Dictionary) lists the adjective palinodical as obsolete with its only known instance of use dating from 1602 when it appeared in a work by the English poet, playwright and pamphleteer Thomas Dekker (circa 1572-1632).  The “other” species of palinode was the “ode to Sarah Palin” (b 1964; Republican nominee for VPOTUS 2008) of which there were several including some set to music.

The palinode became associated with poetry because verse (in one form or another) was once a more common form of written expression.  It has however been applied to any retraction or recantation (formal or otherwise), especially one that publicly withdraws an earlier statement, belief or work.  For reasons of ecclesiastical practice, theological palinodes tended to be in verse but there were exceptions including by John Milton (1608–1674) who in The Reason of Church-Government (1642) retracted his earlier advocacy of episcopacy (the bishops and their role), acknowledging his views had changed; for years it remained a rare example of its type.  Beyond poetry proper, use has been quite loose and memorable palinodes have been political, scientific and literary, some especially of the latter described variously as “insincere”, “back-handed” or “bitchy”.  Much of their charm lies in some retractions becoming famous while the original text doubtlessly would have been forgotten were it not for the palinode.

The Death of Socrates (1787), oil on canvas by Jacques-Louis David (1748–1825), Metropolitan Museum of Art, New York City.  Had Socrates just dashed off a palinode, maybe he'd never have had to take his dish of hemlock.

The archetypal palinode dates from the sixth century BC and it set the template.  According to legend, the Greek lyric poet Stesichorus (Στησίχορος, circa 630–555 BC) blamed Helen of Troy for the Trojan War and almost at once was struck blind.  He then composed a (“it was not true…”) palinode absolving Helen of guilt, the words of the encomium (praise, eulogy) said to have come to him in a dream.  His sight was restored, thus the understanding the use of the device as a means of undoing moral or divine offense.  The texts from Antiquity have of course survived only in fragmentary form but clearly there were palinodes, Plato (circa 427-348 BC) in his Phaedrus (a dialogue between Socrates (circa 470–399 BC) and Phaedrus (circa 444–393 BC)) he recounted how Socrates first delivers a speech condemning love, then explicitly retracts it with a second passage praising divine madness and erotic love.  Plato explicitly called the second speech “a palinode”, making it one of philosophy’s earliest known self-conscious retractions and, it has to be admitted, only those for whom martyrdom is a calling would think it not preferable to taking hemlock.

Geoffrey Chaucer (circa 1344-1400), right at the end of The Canterbury Tales (1387-1400), as a formal retraction, disowned those earlier passages he had come to think sinful or frivolous and begged forgiveness for having written them.  It's considered one of Medieval literature’s most explicit and sincere palinodes and presumably he also asked God and at least one priest for absolution for those unworthy thoughts, this likely the course of action taken also by the English journalist Malcolm Muggeridge (1903–1990) who wrote long pieces disavowing earlier having welcomed communism and opposed censorship.  One long-established tradition (transgress with enthusiasm in youth; reform with piety as one contemplates mortality) is a movement owing much to Saint Augustine of Hippo (354–430) who in Confessiones (Confessions, 397-400) wrote: Da mihi castitatem et continentiam, sed noli modo (Lord, give me chastity and continence, but not yet), an exemplar of that school of the palinodic being George W Bush (George XLIII, b 1946; POTUS 2001-2009) who abandoned whiskey and much else.  As he might have put it in a “Bushism”: “I spent my youth misunfortunatistically”.  The whole “born-again” movement in Christianity seems often something of a life lived palinodically.

Galileo before the Holy Office (1847), oil on canvas by Joseph-Nicolas Robert-Fleury (1797-1890).

The element “Holy Office” was first applied to the official designation for the Inquisition during the thirteenth century and after that there were a number of variant constructions before in 1965, it was renamed the Congregation for the Doctrine of the Faith (CDF), the most famous of the latter-day inquisitors being Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) who, with some relish, discharged the role between 1981-2005.  Since 2022, the Inquisition has been styled the Dicastery for the Doctrine of the Faith (DDF).  Coincidentally, DDF is also the acronym for “drug & disease free” and (in gaming) “Doom definition file” while there’s also the DDF Network which is an aggregator of pornography content.  The Holy See may be aware of these uses but probably takes the view the target markets are different and, given the DDF Network appears not to offer any “gay male” content, if one author’s conclusions are accepted, the site is unlikely often to be accessed by priests, bishops, cardinals and such.

Some palinodes have become among the more famous statements made by an accused before a court.  Under courts run by the Nazis and the Soviet Union they were of course legion (the scripts often written by the prosecutors) but the most famous was probably the retraction the Roman Inquisition in 1633 extracted from the Italian physicist and pioneering astronomer Galileo Galilei (1564–1642); under threat of torture (words to be taken seriously if from the lips of an inquisitor), he abjured his support for heliocentrism; the defendant's legendary mutter: “Eppur si muove” (although it does move) almost certainly apocryphal.  After that, palinodes came thick and fast, the Swiss philosopher Jean-Jacques Rousseau (1712–1778) in Les Confessions (Confessions of Jean-Jacques Rousseau (1770, published 1782)) not only his retracted many of his earlier stances (especially in matters of religion and education) but did so repeatedly, sometimes in the same chapter.  More than a decade in the writing, Les Confessions functions as something of a “rolling palinode”, his intellectual past constantly revised.  More nuanced in this approach was the English naturalist Charles Darwin (1809-1882) who, in later editions of On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life (1859), toned down or even withdrew some claims regarding human evolution and teleology.  These revisions can be considered “partial palinodes” but they were really merely a reflection of the modern scientific method which updates theories as new evidence emerges; a matter of correct intellectual caution.

Agitprop poster of comrade Stalin (1878-1953; Soviet leader 1924-1953, left) greeting comrade Trofim Lysenko (1898-1976, right).  The Russian slogan (РАБОТАТЬ ТАК, ЧТОБЫ ТОВАРИЩ СТАЛИН СПАСИБО СКАЗАЛ!) translates best as “Work in such a way that comrade Stalin will say ‘thank you.’”  In comrade Stalin’s Soviet Union, wise comrades followed this sound advice.  For students of the techniques used in the propaganda of personality cults, it should be noted comrade Stalin stood around 1.65 metres (5 foot, 5 inches) tall.

In the matter of scientific and intellectual palinodes, others can do the retractions which can be thought of as palinodes by proxy or (more flippantly) Munchausen palinodes by proxy.  To avoid damage to his reputation, Sir Isaac Newton’s (1642–1727) executors and later editors suppressed and implicitly retracted his alchemical writings and similar judicious editing has excised from the records of some their embrace of the once intellectually respectable field of astrology.  Actually, Newton wasn’t wholly wrong on the science; at the molecular level there is little difference between lead and gold and although traditional chemical alchemy seems impossible, recent experiments have, atom-by-atom, transformed lead into gold, the problem being that to transform a few atoms (and even these often short-lived radioactive isotopes rather than stable Au-197) demanded the use of a huge and expensive particle accelerator; unless there’s some unanticipated breakthrough, the process cannot be scaled up so gold must continue to be dug up.  Communism systems too belatedly made something of an art of the palinode.

In the Soviet Union, after the death of comrade Stalin, a number of “scientific orthodoxies” supported by the late leader abruptly were cancelled, notably the dotty, pseudoscientific “theories” of agronomist Trofim Lysenko whose doctrine of Lysenkoism set back Soviet agriculture by decades.  The evidence suggests comrade Stalin was well aware comrade Lysenko was likely a comrade charlatan but, uniquely among the many Soviet apparatchiks, the dodgy agronomist achieved a great rapport with the peasants who were being most tiresome.  It was Lysenko’s remarkable success in convincing peasants to accept the Kremlin’s imposition of collectivized farming that make him Stalin’s invaluable asset.  In China, when comrade Chairman Mao (Mao Zedong 1893–1976; chairman of the CCP, 1949-1976) instituted many of Lysenko’s “agricultural reforms” (which included applying Karl Marx's (1818-1883) theories of class consciousness to the thought processes of seeds), in the great famine which followed, it's believed between 40-45 million may have starved to death.  The Kremlin was at least precise in who or what got cancelled whereas the CCP (Chinese Communist Party) were a little vague although the Chinese people understood their language.  Long skilled at “reading between the Central Committee’s lines”, when they heard it admitted comrade Chairman Mao’s legacy was “70% good and 30% bad”, the meaning was clear.  As a judgment it may have been generous but if applied to some leaders in the West, would the numbers be any more favorable?

Lindsay Lohan on the cover of Vogue Czechoslovakia, May 2025.

So palinody has a long tradition but while figures like Rousseau, Darwin and Muggeridge had years or even decades “agonizingly to reappraise” their position, in the social media age, it can within the hour be necessary to recant.  In 2006, Lindsay Lohan granted an interview to Vanity Fair in which she acknowledged: “I knew I had a problem and I couldn't admit it.  “I was making myself sick.  I was sick and I had people sit me down and say: 'You're going to die if you don't take care of yourself'”, adding she used drugs: “a little”.  On reflection, and possibly after seeking advice, he publicist the next day contacted the magazine in an attempt to get the “drug confession” retracted.  Later, she would also recant her claims her earlier (and by some much-admired) weight-loss had been achieved by D&E (diet & exercise), admitting it was the consequence of an eating disorder.  Ms Lohan has issued a few palinodes (but although also a song-writer, none have been in poetic verse) and as well as drug use, the correctives have covered topics such as the MeToo movement, Harvey Weinstein (b 1952), Donald Trump (b 1946; US president 2017-2021 and since 2025) and her attitudes to motherhood.

Ye (b 1977, the artist formerly known as Kanye West).

The first notable palinode of 2026 was interesting for a number of reasons, the first of which was structural.  Although the once vibrant industry of print journalism has in the West been hollowed out by successive strikes from the internet, social media and AI (artificial intelligence), in a tactic guaranteed to ensure maximum cross-platform coverage, the multi-media personality, rap singer and apparel designer Ye chose as the host for his latest announcement not Instagram or X (formerly known as Twitter) but a full-page advertisement in Rupert Murdoch’s WSJ (Wall Street Journal).  As a “commercial, in confidence” arrangement, it’s not certain how much the WSJ would have invoiced to run the copy but advertising in the paper remains at “premium level” because of its national circulation and readership with a high proportion in the still much-prized “A”, “B1” & “B2” demographics.  Industry sources suggest that, depending on the day of the week and other variables, a full-page advertisement (black & white) placement in the WSJ’s national edition typically would cost between US$160,000–$220,000 for a “one-off” (ie no re-runs or ongoing contract).

That’s obviously rather more than a post on Instagram or X but what a still “prestigious” legacy title like the WSJ confers is a certain “authority” because, as Marshall McLuhan (1911-1980) explained in Understanding Media: The Extensions of Man (1964): “The medium is the message”.  If one conveys one’s message through a whole page of the WSJ, regardless of the text’s content, the message is different compared with the same words appearing on a social media platform: anyone can post a palinode on Instagram but only a few can pay Rupert Murdoch US$200,000-odd to print it in the WSJ.  The point about Mr Ye using the WSJ was the message was aimed not only at his usual audience but those in finance and industry who interact with the music and apparel businesses.  While some consumers of rap music or his other “projects” may be WSJ readers or even subscribers, the publication’s base has a very different profile and it will be a certain few of those Mr Ye wishes his message to reach.

Marigold Counseling's Bipolar Disorder chart.

Headed “To those I’ve hurt”, his palinode was more than a simple retraction and was an apology for his previous “reckless” anti-Semitism; whether “reckless” carefully was chosen from the spectrum (careless; reckless; intentional) used by disciplinary bodies in sporting competitions wasn’t discussed.  By way of explanation, Mr Ye revealed that some 25 years earlier, he’d suffered an injury to the “right frontal lobe” of his brain and, because the medical focus at the time was on the “immediate physical trauma”, “comprehensive scans were not done” meaning “the deeper injury, the one inside my skull, went unnoticed.”  It seems that not until 2023 was his condition correctly assessed, the injury linked to his diagnosis with Bipolar Disorder type-1 (the old “manic depressive disorder”).  Clinicians distinguish between type 1 and type 2 Bipolar thus: (1) In Bipolar I disorder there must be at least one manic episode that may come before or after hypomanic or major depressive episodes (in some cases, mania may cause a dissociation from reality (psychosis)) and (2) In Bipolar II disorder there must be at least one depressive episode and at least one hypomanic episode but never any psychosis.  (Cyclothymic Disorder involves periods of hypomania and depression not sufficiently severe to be classified as full episodes).  As Mr Ye explained: “Bipolar disorder comes with its own defense system. Denial.  When you’re manic, you don’t think you’re sick. You think everyone else is overreacting.  You feel like you’re seeing the world more clearly than ever, when in reality you’re losing your grip entirely.  Once people label you as ‘crazy’ you feel as if you cannot contribute anything meaningful to the world.  It’s easy for people to joke and laugh it off when in fact this is a very serious debilitating disease you can die from.”

As he further noted: “The scariest thing about this disorder is how persuasive it is when it tells you:  You don’t need help. It makes you blind, but convinced you have insight. You feel powerful, certain, unstoppable.  I lost touch with reality. Things got worse the longer I ignored the problem.  I said and did things I deeply regret.  Some of the people I love the most, I treated the worst. You endured fear, confusion, humiliation, and the exhaustion of trying to have someone who was, at times, unrecognizable. Looking back, I became detached from my true self.  In that fractured state, I gravitated toward the most destructive symbol I could find, the swastika, and even sold T-shirts bearing it. One of the difficult aspects of having bipolar type-1 are the disconnected moments - many of which I still cannot recall - that led to poor judgment and reckless behavior that oftentimes feels like an out-of-body-experience.  I regret and am deeply mortified by my actions in that state, and am committed to accountability, treatment, and meaningful change. It does not excuse what I did though. I am not a Nazi or an antisemite. I love Jewish people.”  He also included remarks intended explicitly for the black community, which he acknowledged “held [him] down through all of the highs and lows and the darkest of times.  The black community is, unquestionably, the foundation of who I am. I am so sorry to have let you down. I love us.  My words as a leader in my community have global impact and influence.  In my mania, I lost complete sight of that.”

He made a comment also about what is a sometimes misunderstood aspect of Bipolar Disorder: “Having bipolar disorder is notable state of constant mental illness.  When you go into a manic episode, you are ill at that point. When you are not in an episode, you are completely ‘normal’.  And that’s when the wreckage from the illness hits the hardest.  Hitting rock bottom a few months ago, my wife encouraged me to finally get help.  My words as a leader in my community have global impact and influence. In my mania, I lost complete sight of that.  As I find my new baseline and new center through an effective regime of medication, therapy, exercise and clean living, I have newfound, much-needed clarity. I am pouring my energy into positive, meaningful art: music, clothing, design and other new ideas to help the world.”  He concluded by saying: “I’m not asking for sympathy, or a free pass, though I aspire to earn your forgiveness.  I write today simply to ask for your patience and understanding as I find my way home.”  The message was signed “With love, Ye.”

Mr Ye with his wife, Australian architect & model Bianca Censori (b 1995) in “WET” themed top (which she wears well), Huacai Intercontinental Hotel, Beijing, China, September 2024.  Ms Censori works for Yeezy as an Architectural Designer.

What Mr Ye placed in the WSJ was a certain type of palinode, one in which there’s a retraction and definitely an apology but also an explanation.  Although, commendably, he included the words “…It does not excuse what I did…”, documenting the long-undiagnosed traumatic brain injury does provide an explanation for his conduct so, the piece is not a true mea culpa (from the Latin meā culpā (through my fault) and taken from the Confiteor, a traditional penitential prayer in Western Christianity; it’s best translated as “I am to blame”.  Mr Ye’s point was that what he did was wrong but “he” was not to blame in the sense that what he did was the result of the Bipolar Disorder induced by his injury.  What that means is that there was no mens rea (a construct from the Latin mēns + reus (literally “guilty mind”), the phrase a clipping of the precept in English common law: Actus non facit reum nisi mens rea sit (The act does not make a person guilty unless the mind is also guilty).  In other words: “I didn’t do it, the Bipolar Disorder did it”.  As a defence the approach is well-known but what Mr Ye is suggesting is supported in the medical literature, there being a number of documented cases of individuals whose behavior suddenly and radically changed for the worse as a result of a condition affecting the brain (either traumatic injury or an illness such as a tumor).  Despite his caveat, his diagnosed Bipolar Disorder, as well as explaining things, may well “excuse what I did”.

However, as an exercise in “reputational recovery” (one of the forks of “crisis management”), Mr Ye does have “a bit of previous” for which to atone including donning a “White Lives Matter” T-shirt which was controversial because there is no political or moral equivalence between that and the implications of “Black Lives Matter”.  In isolation, such a thing might have been thought just a publicity device and, in another time, the dark irony may have caught on in sections of the black community but in the atmosphere of 2022 it was the wrong item at the wrong time.  Worse was to come because later that year Mr Ye tweeted he was going “death con 3” on the Jews, the play on words assumed an adaptation of the DEFCON (Defense Readiness Condition) status levels used by the US military:

DEFCON 5: Normal peacetime readiness (lowest level).

DEFCON 4: Increased intelligence gathering and strengthened security.

DEFCON 3: Heightened readiness; forces ready for increased alert.

DEFCON 2: One step from nuclear war; forces ready to deploy at six hours notice.

DEFCON 1: Maximum readiness; imminent nuclear war or attack underway.

Fashion statement: Mr Ye in black capirote.

So it could have been worse, assuming his “death con 3” implied only “heightened readiness; forces ready for increased alert”.  The Pentagon invoked DEFCON 2 during the Cuban Missile Crisis (16-28 October 1962) and has never (as far as is known) triggered DEFCON 1.  However, “death con 3” was thought bad enough and a number of corporations sundered their contractual arrangements with Mr Ye, the loss of the agreement with Adidas believed financially the most damaging.  The next year, to his “Vultures album (re-titled Vultures 1 for the packaged release in 2024) listening party” Mr Ye wore a black Ku Klux Klan hood.  The use of black rather the while of the KKK in popular imagination attracted some comment from those who seek meaning in such things but it was historically authentic, the original, Reconstruction-era Klan (1865-1871) not having a standardized or even defined garb.  In the 1860s, members used whatever fabric was available, bed-sheets, blankets, sackcloth, and women’s dresses all re-purposed with no apparent interest in patterns or color co-ordination and animal hides or even face paint were used if no fabric was to hand.  The choices were pragmatic, the purposes concealment and intimidation, not visual uniformity.  The now familiar capirote (pointed hood) atop a white robe didn’t become emblematic of the KKK until the heyday of the so-called “Second Klan” between 1915 and the 1940s and although white deliberately was chosen as a symbol of “purity” and white supremacy, there’s nothing to suggest Mr Ye was seeking to vest his garment with similar denotations.

Fashion statement: Mr Ye in the now deleted “Swastika T-shirt” (the Yeezy part-number was HH01). 

Most provocative however was doubtlessly his adoption of the swastika for various purposes and his effuse praise for Hitler and Nazism.  In humanity’s long and depressing roll-call of evil and depravity, there is Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) and there is “everybody else” so selling “swastika T-shirts” at US$20 (promoted in an advertisement at the 2025 Super Bowl) and “dropping a tune” titled Heil Hitler was never likely to be a good career move.  The product code for the T-shirts was “HH01” and those who recalled his comment: “There’s a lot of things that I love about Hitler" in a December 2022 podcast with the since bankrupted host Alex Jones (b 1974) probably deconstructed that to mean “Heil Hitler” although to remove any doubt he also tweeted: “I love Hitler” and “I'm a Nazi”.  Swastika T-shirts were just too much for Shopify which took down the page, issuing a statement saying Mr Ye had “violated” the company's T&Cs (terms & conditions).  It was an example of the dangers inherent in having a site administered by AI with humans checking the content only in reaction to complaints.

Forbes magazine, 31 August 2019.  Forbes had just anointed Mr Ye a “billionaire”.

Those with some generosity of spirit will attribute honorable motives to Mr Ye’s palinode while cynics will note the financial hit suffered as a consequence of his recent conduct.  In 2020, he complained to Forbes magazine it had neglected to include him on their much-anticipated “Billionaires List” (he may have been peeved his then wife (the estimable Kim Kardashian (b 1980)) had made the cut) and duly the publication re-crunched its numbers, including him in a revised edition.  In the wake of his troubles, Forbes “wrote down” the value of his brand and after the “Adidas fallout”, he didn’t appear on the 2023 list.  As he said in the WSJ advertisement, he is “pouring my energy into positive, meaningful art: music, clothing, design and other new ideas to help the world” and all these products, appropriately branded, need to be sold at a profit but having a brand tainted by an association with Nazism and anti-Semitism makes things a “harder sell”.  Hopefully, all will be forgiven and Yeezy-branded hoodies, running shoes and such will again ship in volume; Rupert Murdoch can be proud of the WSJ’s latest contribution to American commerce.