Absinthe or Absinth

Absinthe or Absinth (pronounced ab-sinth)

(1) A green, aromatic liqueur (alcohol content 45-74%), made with wormwood and other herbs; it has a bitter, liquorice flavour and has from time-to-time been banned in many Western countries.  Technically, because of the high wormwood content, it’s a gin.  The colloquial name was "green fairy".

(2) An alternative name for the herb Artemisia absinthium (grande wormwood); essence of wormwood which correctly should be spelled only absinth).

(3) Bitterness; sorrow (archaic except as a literary or poetic device).

(4) As colors, labeled on color charts as “absinthe green” or “absinthe yellow”, shades on a spectrum from dark to bright.  For commercial purposes , it's sometimes clipped to “absinthe” and the choice between the general descriptors “greenish-yellow” & “yellowish-green” depend on which hue is thought prevalent.

(5) A rare alternative name for the sagebrush (US).

1350-1470: From the French absinthe (essence of wormwood (short for extrait d'absinthe)), from the Latin absinthium (wormwood and a doublet of absinthium), from the Ancient Greek ἀψίνθιον (apsínthion) (wormwood) of uncertain origin although its speculated the source may be a Persian root (spand or aspand, or the variant esfand) which meant Peganum harmala, also called Syrian Rue which, while not actually a variety of rue, is another famously bitter herb.  The alternative etymology is that the genus was named after Queen Artemisia, the wife and sister of Mausolus, ruler of Caria 377–353.  When Mausolus died, he was buried in the Mausoleum at Halicarnassus, one of the seven wonders of the ancient world, and traces of the ruins can still be seen at Bodrum in modern-day Türkiye Cumhuriyeti (Republic of Türkiye).  In the Hellenic myths, Ἄρτεμις (Artemis) was  goddess of the hunt, and protector of the forest and children; her equivalent in Roman mythology was Diana.  Absinthe & absinthism are nouns and absinthic is an adjective; the noun plural is absinthes.

Just add water: An absinthe drinker's table with paraphernalia.

The highly alcoholic, anise-flavored liquor originally made from grande wormwood, anise, and other herbs was first distilled in 1842, lending its name to the yellow-green color which became commercially available in the late 1800s.  The early spelling was absinth (which survived longer than absynthe and absenta) and although extinct in English use, absinth remains the spelling variant most commonly applied to varieties of the spirit produced in Central and Eastern Europe; specifically it's associated with Bohemian-style absinthes.  The wormwood (Artemisia absinthium) plant itself has long been figurative of "bitter" sorrow and was known in English as absinth in English from circa 1500; the earlier tradition, drawn from the Old English, used the word in the Latin form.  The drink first gained popularity in Europe after being consumed in some abundance by French soldiers in Algiers and North Africa appears to have been a place with a long fascination with similar drinks, historians noting an association with “magical properties” as far back as ancient Egypt.

Some bottles are sold bundled with a drip spoon and sometimes glasses.  No retailer seems to include sugar cubes.

Before being outlawed in many Western countries in the early twentieth century, it was known colloquially as the green fairy, a “green muse” who would visit to liberate the visions of poets and artists.  The health authorities fretted over the alleged hallucinogenic qualities and, after the usual moral panic, imposed a ban.  Historians of such things suspect the spirit probably didn't induce hallucinations to anywhere near the extent of the legends of the era suggest and that its reputation was probably gained from excessive consumption of mixes with unusually high concentrations of wormwood being sold, the regulation of the content of strong drink paying little attention to anything except the taxable component (alcohol).  However, absinthe (in a strictly regulated form) is again available in Australia and La Fee Absinthe NV Absinthe (700 ml) is available from Cool Wine at Aus$83.95.

Death in the afternoon

Death in the Afternoon, also called The Hemingway or Hemingway Champagne, is a mix of absinthe and Champagne, invented by Ernest Hemingway (1899-1961) himself.  The concoction shares its name with a novel from what Zelda Fitzgerald (née Sayre; 1900–1948) called his “bullfighting, bull-slinging, & bullshit” period (Death in the Afternoon (1932)), the recipe published in a 1935 anthology of cocktails with contributions from noted authors. 

(1) Pour one jigger of absinthe into a Champagne glass.

(2) Add iced Champagne until it attains the proper opalescent milkiness.

(3) Drink three to five of these, slowly.

Traditional French Method

(1) Pour a shot (1oz/30ml) of absinthe into a tall, wide rimmed glass.

(2) Rest specially slotted absinthe spoon across top of the glass.

(3) Place a sugar cube atop absinthe spoon.

(4) Slowly drizzle ice-cold water over sugar cube so water is evenly displaced into absinthe until drink is diluted to a ratio between 3:1 and 5:1.

(5) Stir gently and enjoy.

Bohemian Method

(1) Pour a shot (1oz/30ml) of absinthe into a tall, wide rimmed glass.

(2) Put lump of sugar on a spoon and dip it in the absinthe until cube is saturated.

(3) Hold spoon over glass and set the cube alight; it will bubble and caramelize.

(4) When flame has died down, stir sugar into absinthe.

(5) Add iced-water until drink is diluted to a ratio between 3:1 and 5:1.

(6) Stir gently and enjoy.

French purists disapprove of these Bohemian ways, claiming the caramelizing of the sugar impairs the true flavor of absinthe.

Ernest Hemingway wasn’t the only one fond of the green fairy.  Oscar Wilde (1854–1900) is claimed to have said “After the first glass of absinthe you see things as you wish they were. After the second you see them as they are not. Finally you see things as they really are, and that is the most horrible thing in the world.”  He applied his empirical research into the spirit’s psychoactive and degenerative properties in The Picture of Dorian Gray (1890-1891) in which the eponymous protagonist takes those staples of decadent Victorian hedonism, opium and absinthe, in seedy places among London's Docklands.

The French poet Paul Verlaine (1844–1896) infamously was fond of absinthe, his lust for the spirit shared with his lover and fellow poet Arthur Rimbaud (1854-1891), the pair having a drunken tiff during which Rimbaud was shot, sustaining a minor wound.  After that, Verlaine’s alcoholism worsened and he died in poverty, on his deathbed damning as “the green witch” which governments should ban.  Rimbaud may have been more open-minded, one of his works containing the line: “Wise pilgrims, let us reach / The Absinthe with its green pillars.”  Shortly after being shot, he renounced poetry, briefly serving in the military before deserting to take up a life in commerce.

Kidspattern's deconstruction of Absinthe Green (upper) and Absinthe Yellow (lower).  Curiously (to non-expert eyes), both are listed as a “green”, reflecting the mysterious chemistry used to produce results, the recipes sometimes seemingly counterintuitive.

When water has been added to a glass of absinthe, it’s said to have “been louched”.  Although more familiar as a noun meaning “a somewhat dubious or disreputable person or thing or an adjective used to impart a sense of (1) “questionable taste or morality; the decadent” (2) “neither reputable or decent” or (3) “one unconventional and slightly disreputable in an attractive manner; raffish, rakish” there’s was also the use as a transitive verb meaning “to make an alcoholic beverage cloudy by mixing it with water (due to the presence of anethole)”. Most associated with the louche crowd who drank the green fairy, among chemists and in the industry, louching was known as “the ouzo effect”.  Louche was from the French louche (cross-eyed (now archaic); cloudy; obscure (by extension) and (figuratively) shady; dubious; seedy; shifty), from the Old French lousche, from the Latin lusca, feminine of luscus (one-eyed) and existed in the Italian (of character) as losco and the Portuguese (of vision) as lusco.

Le Buveur d'absinthe (The Absinthe Drinker (1859)) by Édouard Manet (1832-1883).

The first major painting by the French painter Édouard Manet was Le Buveur d'absinthe, a study of an alcoholic rag-picker who frequented the area around the Louvre.  The work caused a stir in polite society because of its seedy realism and the concern at the time about the corrosive effects of absinthe among Parisian bohemians and although there’s nothing to prove Manet was even an occasional drinker of the stuff, he did among some gain the reputation on the basis of "guilt by association".  Very few in the art establishment liked the painting and even Manet would later admit the earliest version of the work contained technical flaws but it was the content which so offended and there was something of the "shock of the new" in that it was one of the first depictions of Absinth drinking in representational art.  Manet submitted Le Buveur d'absinthe for inclusion in the Paris Salon in 1859 and almost unanimously the selection committee voted "non".  The establishment may not have wanted moral  degeneracy hanging in their galleries but the avant garde wanted little else and Manet's painting was among the first admitted to the Salon des Refusés (literally "exhibition of rejects") in 1863.  

A Le Buveur d'absinthe (The Absinthe Drinker) (1901) by Pablo Picasso (1881-1973).

A Le Buveur d'absinthe would be also be painted by Pablo Picasso, competed in the autumn of 1901, just as his “blue period” was beginning.  Although nowhere near as monochromatic as later blue period works such as Femme aux Bras Croisés (Woman with Folded Arms (1901-1902)) or La Vie (Life (1903)), the work is an early example of the themes associated with this phase, melancholy, alienation & desolation.  The blue period began after Picasso became depressed over the suicide of a close friend and for some years he would explore aspects of human misery.  For someone who looks this unhappy absinthe might be a good choice but it didn't suit everyone.  The French symbolist writer Alfred Jarry (1873-1907) was renowned for his particularly erratic and eccentric behavior and often indulged in while drinking in Paris’s absinthe cafes; it’s said, with his face painted green, he once rode his bicycle through a village to celebrate the joy of the spirit.  He died of consumption, the severity of his condition aggravated by drug and alcohol use.

Jarry's enduring legacy to humanity was the pseudo-philosophical system pataphysics, described (with some accuracy) at the time as the “science of imaginary solutions” and while it may have (as seems the origin of QAnon) begun as a joke, it took on a life because it so appealed to people who “wanted it to be true” (again, anticipating QAnon).  For artists of all sorts, pataphysics was attractive and it attracted some who should have known better than to take it seriously but one who better explored the possibilities was the French writer Noël Arnaud (pen name of Raymond Valentin Muller (1919-2003) and in his work can be seen some (there were a few strands) of the precursors of surrealism.  In 1948, devotees met in Paris and founded the Collège de Pataphysique, a deliberate parody of a conventional institution of learning; in a way that would become familiar in the post-war genre of the “campus novel”, committees were formed, rules and regulations were debated, revised and codified (all in a spirit of solemn whimsy) and, when required, disagreements were “invented”, merely so “disputes” could be conducted in a manner aping scientific discourse.  The institution was described by the founders as: “A society committed to learned and inutilious research” (inutilious a rarely used adjective meaning “useless, unprofitable, or without utility”) and they used the traditional Latin for their seeming paradoxical but of course meaningless motto: Eadem mutata resurgo (I arise again the same though changed).

Absinthe Blanqui poster (circa 1900) in the art-nouveau style.  Orientalism (a Western rendering of selective cultural influences east of Suez) was fashionable during the late Belle Époque.

The Collège de Pataphysique boasted an impressive (if top-heavy) administrative staff and academic faculty, made possible because many were wholly factitious and some not even human.  Involved at various times in this proto-Pythonesque venture were a number of figures from the European artistic, musical & literary establishment including the French novelist Raymond Queneau (1903–1976), the Italian medievalist Umberto Eco (1932–2016), the Romanian-French playwright Eugène Ionesco (1909–1994), the French-American artist Marcel Duchamp (1887–1968), the French novelist Boris Vian (1920–1959) and the French painter and sculptor Jean Dubuffet (1901–1985).  Nothing if not eclectic, pataphysics was “the metaphysics of nonsense and was anti-reason”, a concept obviously limited but the influence of the ideas was apparent in the many variants of the post-war “theatres of the absurd”.

Absente Absinthe Refined.

Vincent Van Gogh (1853–1890) was known to drink absinthe, not anything unusual at the time and while he suffered from what would now be called “mental health issues” (then it was simply “went mad”), what part the drink played in his breakdown isn’t known although in letters to friends, he did note the effect it had on his work.  The mere connection however was enough for Crillon Importers to collaborate with Absente to produce the Van Gogh themed packaging for Absente Absinthe Refined when in 1999 it was the first brand to offer the green fairy in the US since the ban was imposed in 1912.  Absente made much of its spirit being “authentic” by which they meant it was distilled from wormwood and therefore contained thujone, the fabled and allegedly psychoactive substance naturally present in the herb and the reason for the original ban although cautiously, when permitting sales in 1999, the ATF (Bureau of Alcohol, Tobacco, Firearms and Explosives) limited the thujone content to 10 milligrams per litre.

Lindsay Lohan in absinthe green, Pure Leaf Green Tea promotion, 2024.

Once one of France’s most famous poets and essayists, Charles Baudelaire (1821-1867) was probably no more fond of absinthe than any other strong drink but certainly didn’t avoid the green fairy, even writing the poem Enivrez-vous (Get drunk, first published in 1864) in which it's mentioned.  For years he drank heavily and used a variety of opioids before suffering a massive stroke in 1866, lingering in a semi-paralysis for almost a year before dropping dead.  In fashion, the term “absinthe green” was used opportunistically and was never exactly defined beyond it being associated usually with a vibrant hue.  The use began during the era in which the drink was in many places outlawed so attraction was it conveyed some sense of “edginess”.  Because the imagery of the “green fairy” and its alleged consequences became part of Western folklore, often it’s forgotten there was also “absinthe blanche” (Suisse absinthe, known also as “absinthe bleue”), which was colorless and in its time much sought for the high alcohol content.  Absinthe blanche was the product extracted before the final maceration process with a blend of herbs which lent the fluid its green hue and more complex taste.

Death in the evening.

Lindy Chamberlain (holding Azaria) and her sons Reagan (b 1976) & Aidan (b 1973), Stuart Highway, Northern Territory, Australia.  The 1977 Holden LX Torana SL Hatchback was finished in in Absinth Yellow (GMH code 1886 (Dulon code 15949 / Berger code 1D008)) over Slate Black Vinyl & Cloth trim (18X) and was fitted with the 4.2 litre (253 cubic inch) V8 (L32) & four-speed manual transmission (M20).  The photograph was taken opposite the Erldunda Roadhouse (gas (petrol) stations and the distance between them are of great importance in the Northern Territory) at the Lasseter Highway turn-off from the Stuart Highway.  Some 200 km (125 miles) from the desolate and depressing township of Alice Springs, from there it's a further 245 km (150 miles) to the Ayers Rock Resort which is the tourist hub for Uluru.  In the happy days before speed limits were in 2007 imposed (by a female chief minister for whom any desire to drive faster than 80 km/h (50 mph) must have been beyond comprehension), in the right car, it was an entertaining drive but with an absurdly low maximum of 130 km/h (80 mph) now set, flying is recommended.  

1:18 scale model of Holden HJ Monaro GTS Coupe in Absinth Yellow by Classic Carlectables (part number 18719).

As well as the Torana, Holden made Absinth Yellow available on other “sporty” models, notably the Monaro GTS, then available with two and four-door forms.  Introduced in 1974, the HJ range (1974-1976) featured a rather heavy-handed restyling which was disappointing after the elegance achieved by the HQ (1971-1974) but it reflected a desire to make the car appear bigger and “less feminine” (an intangible quality but one recognized by designers).  The frontal styling was a direct borrowing from the first generation Chevrolet Monte Carlo (1970-1972).

The Absinth Yellow LX Torana was made infamous because of the part it played in the 1982 conviction of Lindy Chamberlain (b 1948) for the murder in August 1980 of her nine-week old daughter Azaria.  The family had been camping close to Uluru (Ayers Rock) in Australia’s Northern Territory and, on the fateful evening, in an agitated state, Lindy Chamberlain claimed Azaria had been “taken by a dingo” (a kind of wild dog).  It was a remarkable case in which the prosecution succeeded in convincing the jury a mother had murdered her child despite there being no body, no murder weapon and no apparent motive.  The car was of great significance because of flawed evidence from a forensic scientist who claimed certain material found in the interior was the infant’s blood and it was only a subsequent analysis which confirmed the “blood spatter” was not foetal haemoglobin (something present in those under six months old) but overspray from the bitumen-based sound deadening paint then used by the manufacturer, spilled milkshake and copper dust.

The Absinth Yellow “Azaria Torana”, now on display at the National Museum of Australia in Canberra.

Convicted of being an accessory after the fact, Lindy’s husband, preacher Michael Chamberlain (1944–2017), was handed a suspended sentence but his wife received the mandatory life term and was imprisoned for more than three years, appeals as far as the HCA (High Court Of Australia) not overturning the verdicts, despite a dissent in the HCA hearing handed down by the only judge on the bench trained in science (Justice Lionel Murphy (1922–1986) who held a B.Sc (Hons) in organic chemistry) who found the Crown's scientific evidence flawed.  She was released only when the baby’s bloodied matinee jacket was found near a dingo’s den, prompting an inquest into the matter.  They were finally exonerated by the findings of a 1987 royal commission but the case remains of interest because it raised examples of flaws and inconstancies in matter of evidence and the administration of criminal law.  There was also much analysis of the media’s coverage, especially as it related to Lindy Chamberlain who was deemed by many commentators not to be “playing the part” expected of a distraught and grieving mother.  Not always with subtleness, aspersions were cast on the “religious fundamentalism” of the Seventh-day Adventist couple and, implications made, among the public, inferences were drawn with one event of note reported by the press.  When the murder verdict was announced on a television playing in a Darwin pub, there were shouts of “The dingo didn't do it!” and much cheering.

Sherry

Sherry (pronounced sher-ee)

(1) A fortified, amber-colored wine, originally from the Jerez region of southern Spain or any of various similar wines made elsewhere; usually drunk as an apéritif.  Technically, a white wine.

(2) A female given name, a form of Charlotte.

(3) A reddish color in the amber-brown spectrum.

1590-1600: A (mistaken singular) back formation from the earlier sherris (1530s), from the Spanish (vino de) Xeres ((wine from) Xeres).  Xeres is now modern-day Jerez (Roman (urbs) Caesaris) in Spain, near the port of Cadiz, where the wine was made.  The official name is Jerez-Xérès-Sherry, one of Spain's wine regions, a Denominación de Origen Protegida (DOP).  The word sherry is an anglicisation of Xérès (Jerez) and the drink was previously known as sack, from the Spanish saca (extraction) from the solera.  In EU law, sherry has protected designation of origin status, and under Spanish law, to be so labelled, the product must be produced in the "Sherry Triangle", an area in the province of Cádiz between Jerez de la Frontera, Sanlúcar de Barrameda, and El Puerto de Santa María.  In 1933 the Jerez denominación de origen was the first Spanish denominación officially thus recognized, named D.O. Jerez-Xeres-Sherry and sharing the same governing council as D.O. Manzanilla Sanlúcar de Barrameda.  The name "sherry" continues to be used by US producers where, to conform to domestic legislation, it must be labeled with a region of origin such as Oregon Sherry but can’t be sold in the EU (European Union) because of the protected status laws.  Both Canadian and Australian winemakers now use the term Apera instead of Sherry, although customers seem still to favor the original.  Sherry is a noun; the noun plural is sherries.

Sherry Girl (in bold two-copa ‘Sherry Stance’) and the ultimate sherry party.

Held annually since 2014 (pandemics permitting), Sherry Week is a week-long celebration of “gastronomical and cultural events” enjoyed by the “vibrant global Sherry community” which gathers to “showcase the wine’s incredible diversity, from the dry crispness of Fino to the velvety sweetness of Cream.”  Although the multi-venue Sherry Week is now the best known meeting on the Sherry calendar, worldwide, since 2014 some 20,000 events have taken place with the approval of the Consejo Regulador for Jerez-Xérès-Sherry and Manzanilla; to date there have been more than half a million attendees and in 2024 alone there were over 3,000 registered events in 29 countries in cities including London, Madrid, São Paulo, Tokyo, Buenos Aires, Auckland and Shanghai.  Daringly, the publicity for the 2025 gatherings introduced “Sherry Girl” whose “bold two-copa ‘Sherry Stance’” is now an icon for the drink.  Sherry Girl is new but dedicated sherryphiles will be pleased to learn the traditional “Sherry Ruta” (Sherry route) remains on the schedule, again in “multi-venue routes offering exclusive pairing experiences”, described as “not a typical wine crawl but a triumphant strut with tipples, tastings, and tapas.”  For the adventurous, participants are able to use the interactive venue map to curate their own Sherry Ruta in their city of choice.  The 2025 event will be held between 3-9 November. 

Dry Sack, a sherry preferred by many because of its balance; straddling sweet and dry.  Purists tend to the dry finos while sweeter cream sherries are recommended for neophytes.

The name "sherry" continues to be used by US producers where, to conform to domestic legislation, it must be labeled with a region of origin such as Oregon Sherry but can’t be sold in the EU because of their protected status laws.  Both Canadian and Australian winemakers now use the term Apera instead of Sherry, although customers seem still to favor the original.  For the upper-middle class and beyond, sherry parties were a fixture of late-Victorian and Edwardian social life but the dislocations of the World War I (1914-1918) seemed to render them extinct. It turned out however to be a postponement and sherry parties were revived, the height of their popularity being enjoyed during the 1930s until the post-war austerity the UK endured after World War II (1939-1945) saw them a relic restricted moistly to Oxbridge dons, the genuinely still rich, Church of England bishops and such although they never quite vanished and those who subscribe to magazines like Country Life or Tatler probably still exchange invitations to each other's sherry parties.

For Sherry and Cocktail Parties, trade literature by Fortnum and Mason, Regent Street, Piccadilly, London, circa 1936.  The luxury department store, Fortnum & Mason, used the services of the Stuart Advertising Agency, which employed designers to produce witty and informative catalogues and the decorative art is illustrative of British commercial art in this period.

For the women who tended to be hostess and organizer, there were advantages compared with the tamer tea party.  Sherry glasses took less space than cups of tea, with all the associated paraphernalia of spoons, milk and sugar and, it being almost impossible to eat and drink while balancing a cup and saucer and conveying cake to the mouth, the tea party demanded tables and chairs.  The sherry glass and finger-food was easier for while one must sit for tea, one can stand for sherry so twice the number of guests could be asked.  Sherry parties indeed needed to be tightly packed affairs, the mix of social intimacy and alcohol encouraging mingling and they also attracted more men for whom the offer of held little attraction.  The traditional timing between six and eight suited the male lifestyle of the time and they were doubtless more attracted to women drinking sherry than women drinking tea for while the raffish types knew it wasn't quite the "leg-opener" as gin was renowned to be, every little bit helps.

In hair color and related fields, "sherry red" (not to be confused with the brighter "cherry red") is a rich hue on the spectrum from amber to dark brown: Lindsay Lohan (who would be the ideal "Cherry Girl" model) demonstrates on the red carpet at the Liz & Dick premiere, Los Angeles, 2012.

Sherry party planner.

Novelist Laura Troubridge (Lady Troubridge, (née Gurney; 1867-1946)), who in 1935 published what became the standard English work on the topic, Etiquette and Entertaining: to help you on your social way, devoted an entire chapter to the sherry party.  She espoused an informal approach as both cheap and chic, suggesting guests be invited by telephone or with “Sherry, six to eight” written on a visiting card and popped in an envelope.   She recommended no more than two-dozen guests, a half-dozen bottles of sherry, a couple of heavy cut-glass decanters and some plates of “dry and biscuity” eats: cheese straws, oat biscuits, cubes of cheddar.  This, she said, was enough to supply the makings of a “…jolly kind of party, with plenty of cigarettes and talk that will probably last until half past seven or eight.”

Cocktail Party by Laurence Fellows (1885-1964), Esquire magazine, September 1937.

The Sherry party should not be confused with the cocktail party.  Cocktail parties in drawing rooms at which Martinis were served often were much more louche affairs.  Note the elegantly sceptical expressions on the faces of the women, all of whom have become immured to the tricks of “charming men in suits”.  For women, sherry parties were more welcoming places.

Fascism

Fascism (pronounced fash-iz-uhm)

(1) A system of government led by a dictator (nominally with total power), forcibly suppressing opposition and criticism, regimenting (to various degrees) industry, commerce, the arts etc and emphasizing an aggressive nationalism, often with an overtly racist emphasis (often used with an initial capital letter).

(2) The philosophy, principles or methods of fascism.

(3) A political movement that employs the principles and methods of fascism (based at least nominally on the model established in Italy in 1922 but the variations within implementations were numerous (often used with an initial capital letter).

(4) A now generalized term used to describe certain regimes based on their behavior rather that the labels formerly adopted.

(5) A general term of disparagement nominally based on alleged political or other behavior but now very loosely applied.

(6) As a slang modifier, (grammar-fascism, eco-fascism, fashion-fascism etc), a term of derision aimed at those thought excessively focused on rules and regulations.

1915–1920: From the Italian fascismo, the construct being fasc(io) (bundle of sticks; political group) + -ismo (the noun-forming suffix (the plural –ismi)) from the Latin -ismus.  The significance of the connection between what came to be known as political fascism and fascio (bundle of sticks) was the use of the symbol in ancient Rome where it was part of the standard (flag) of the magistracy, symbolizing the authority of the state.  Certain political organizations in modern Italy thus came to be known as fasci and the fasces was adopted as the symbol of the Italian Fascist party which took power in 1922).  Fasces dates from 1590–1600 and was from the Latin fasces (bundle of rods containing an axe with the blade projecting), the plural of fascis (bundle or pack of wood), from the Proto-Italic faski- (bundle) possibly from the primitive Indo-European bhasko- (band, bundle), (the source also of the Middle Irish basc (neckband), the Welsh baich (load, burden) and possibly the Old English bæst (inner bark of the linden tree)).  In Ancient Rome, the bundle was carried by a functionary before a lictor (a senior Roman magistrate) as a symbol of the judiciary’s power over life and limb (the sticks symbolized the use of corporal punishment (by whipping or thrashing with sticks) while the axe-head represented execution by beheading.  From this specific symbolism, in Latin the word came to be used figuratively of “high office, supreme power”.  Fasces is a noun (usually used with a singular verb); the noun plural is fascis but fasces is used as both a singular & plural.  For this reason, some in the field of structural linguistics suggest fascis remains Latin while fasces has been borrowed by English.  Fascism is a noun, fascistic is an adjective and fascist is a noun & adjective; the noun plural fascists is in much more frequent use then fascisms.

Fascism as a label has been so over-used in casual political discourse that it has become devalued.  However forms like anti-fascism and pro-fascism (with many variations) remain in use and the US left-wing collective “antifa” (pronounced an-tee-fah) is a non-hyphenated clipping of anti-fascism (or anti-fascist).  In some cases where actual fascism is in more recent living memory, the word is more established in political “discussions” and in post-Franco Spain, some such “debates” can probably be reduced to “You’re a fascist!” vs “No, you’re a fascist!”.  It can be quite entertaining.

Le Serment des Horaces (Oath of the Horatii (1784-1785)), oil on canvas by Jacques-Louis David (1748–1825), the Louvre, Paris.  Le Serment des Horaces is a work often used as a case-study in the teaching of art theory because it so exemplifies the techniques of those painting in the Neoclassical style, both in the use of classical motifs and the way in which it represents the reaction against the Rococo.  As a tool of academic study, it’s useful too because its large size (3298 mm × 4248 mm (129.8 in × 167.2 inches) permits close examination of detail.

The scene it depicts is based on the Roman legend of an episode (dated usually to the reign of Tullus Hostilius (third King of Rome between 672–642 BC) in the wars between the cities Rome and Alba Longa in which the decision was taken to select three men from each to fight to the death, the victorious survivor(s) determining which city would be declared the winner.  The advantage was it was an alternative to each sending their whole armies, thereby avoiding mass slaughter, the drawback from a military point of view being the result would not necessarily reflect how a full scale battle would have been resolved.  The way the curious dual of the triumvirates unfolded is of interest to students of battlefield tactics but the political implications cast a longer shadow, providing some of the underpinnings of twentieth century fascism will all of its bloody consequences. In Le Serment des Horaces, a father is shown offering three swords to his sons who eagerly reach to take them, signifying their willingness to fight and, if need be, die for their city.  To reinforce the message, at the conclusion of the battle, a sister of the sole surviving victor (shown in the painting to the right), was killed by him for the sin of mourning the death of one of the slain opponents to whom she’d been betrothed.  Not only must one be loyal in body and ted to the state but also in mind and soul and although pre-dating the French Revolution (1789) by half a decade, such sentiments were common in many circles at the time as the idea gaining currency that “being French” should mean being loyal to the nation rather than the church or some sectional identification.  It was this notion of the supremacy of the state and the subordination of the individual to it that formed the basis of twentieth century fascism.

It was fashionable for much of the late twentieth century to dismiss the idea that Fascism had no intellectual or philosophical underpinnings and it was a thing based wholly on personalities and spectacle which captured the imagination of political scientists and others only because it genuinely did seem new, something of a novelty in a field where everything else had a literature dating back hundreds or thousands of years.  However, even if there was nothing like the wealth of work associated with doctrines like liberalism, conservatism or Marxism and while attempts to construct something like a “theory of fascism” have never been wholly convincing, much work has been done distilling the experience of fascism to a list or recognizable characteristics.  Independent commentator Laurence Britt published a number of pieces exploring the nature of the experience of fascism in power and provided one widely shared list of 14 fundamental characteristics:

Powerful and Continuing Nationalism: Fascist regimes tend to make constant use of patriotic mottos, slogans, symbols, songs, and other paraphernalia. Flags are seen everywhere, as are flag symbols on clothing and in public displays.

Disdain for the Recognition of Human Rights: Because of fear of enemies and the need for security, the people in fascist regimes are persuaded that human rights can be ignored in certain cases because of "need." The people tend to look the other way or even approve of torture, summary executions, assassinations, long incarcerations of prisoners, etc.

Identification of Enemies & Scapegoats as a Unifying Cause: The people are rallied into a unifying patriotic frenzy over the need to eliminate a perceived common threat or foe: racial, ethnic or religious minorities; liberals; communists; socialists, terrorists, etc.

Supremacy of the Military: Even when there are widespread domestic problems, the military is given a disproportionate amount of government funding, and the domestic agenda is neglected. Soldiers and military service are glamorized.

Rampant Sexism: The governments of fascist nations tend to be almost exclusively male-dominated. Under fascist regimes, traditional gender roles are made more rigid. Opposition to abortion is high, as is homophobia and anti-gay legislation and national policy.

Controlled Mass Media: Sometimes to media is directly controlled by the government, but in other cases, the media is indirectly controlled by government regulation, or sympathetic media spokespeople and executives. Censorship, especially in war time, is very common.

Obsession with National Security: Fear is used as a motivational tool by the government over the masses.

Religion and Government are Intertwined: Governments in fascist nations tend to use the most common religion in the nation as a tool to manipulate public opinion. Religious rhetoric and terminology is common from government leaders, even when the major tenets of the religion are diametrically opposed to the government's policies or actions.

Corporate Power is Protected: The industrial and business aristocracy of a fascist nation often are the ones who put the government leaders into power, creating a mutually beneficial business/government relationship and power elite.

Labor Power is Suppressed: Because the organizing power of labor is the only real threat to a fascist government, labor unions are either eliminated entirely or severely suppressed .

Disdain for Intellectuals and the Arts: Fascist nations tend to promote and tolerate open hostility to higher education, and academia. It is not uncommon for professors and other academics to be censored or even arrested. Free expression in the arts is openly attacked, and governments often refuse to fund the arts.

Obsession with Crime and Punishment: Under fascist regimes, the police are given almost limitless power to enforce laws. The people are often willing to overlook police abuses and even forego civil liberties in the name of patriotism. There is often a national police force with virtually unlimited power in fascist nations.

Rampant Cronyism and Corruption: Fascist regimes almost always are governed by groups of friends and associates who appoint each other to government positions and use governmental power and authority to protect their friends from accountability. It is not uncommon in fascist regimes for national resources and even treasures to be appropriated or even outright stolen by government leaders.

Fraudulent Elections: Sometimes elections in fascist nations are a complete sham. Other times elections are manipulated by smear campaigns against or even assassination of opposition candidates, use of legislation to control voting numbers or political district boundaries, and manipulation of the media. Fascist nations also typically use their judiciaries to manipulate or control elections.

It’s a helpful list and what many noted was the extend of the overlap of those characteristics into countries in which the governments are inclined to self identify as “liberal” or “democratic” but then the prime imperative in politics is always regime survival so some duplication of tactics should not be unexpected.  That does emphasize how the labels of political science are useful only to an extent.  World War II (1939-1945) has often been called the great conflict between democracy and fascism but its bloodiest theatre was Europe’s eastern front where in what Moscow styled the “Great Patriotic War” (1941-1945), the battle was between communism and fascism yet even if one finds Laurence Britt’s list of 14 in some way flawed, there’s an extraordinary degree to which it can be mapped onto both comrade Stalin’s (1878-1953; Soviet leader 1924-1953) “communist” system and Adolf Hitler’s (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) fascist regime.  To synthesize the factors for the list, assessed not on the constructs of Hitler and Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943) but also those built by General "Muhammad" Suharto (or Soeharto) (1921-2008; president of Indonesia 1967-1998), Generalissimo Francisco Franco (1892-1975; Caudillo of Spain 1939-1975) and General Augusto Pinochet (1915-2006; dictator of Chile 1973-1990).

Another obvious mapping now is probably the People’s Republic of China (PRC), run since 1949 by the Chinese Communist Party (CCP).  Early in September 2023, it was reported the CCP intended to ban clothes which “hurt national feelings” and a draft law outlawing speech and dressing “detrimental to the spirit of Chinese people” is already under consideration.  It has been confirmed that under the proposed statute, people found guilty could be fined or jailed and the move to crack down on subversive clothing is one of a number of proposed changes to public security laws, the first substantive reform in decades.  No details have yet been released beyond it being said those who wear or force others to wear clothing and symbols which “undermine the spirit or hurt the feelings of the Chinese nation” could be detained for up to 15 days and fined up to 5,000 yuan (US$680).  In parallel, anyone who creates or disseminate articles or speech with the same effect would face the same punishment and in that aspect the CCP was more specific, indicating the proposed laws will prohibit “insulting, slandering or otherwise infringing upon the names of local heroes and martyrs” as well as vandalism of the memorials of their lives.

How to "hurt national feelings": Lindsay Lohan in costume as Suicide Squad’s Harley Quinn (a comic book character created by DC Comics), “Halloween bash”, Albert's Club, South Kensington, London, October 2016.  Any young Chinese lady wearing this might risk being accused of being dressed in a manner “detrimental to the spirit of Chinese people” and be fined or sent to “re-education” camp. 

On the vibrant, if by Western standards still respectful, Chinese social media, concerns were expressed that the notion of “detrimental to the spirit of Chinese people” was so vague and allow police officers and others a broad scope of personal interpretation about what the words meant that it would be impossible for people to be certain if they were complying.  One commentator cited the example of a Chinese woman who had been detained (even before any such law was passed) at a music concert because she was wearing a kimono, a classic style of Japanese attire.  Given that, it was asked whether wearing a suit & tie, a style which originated in the capitalist West would on the same basis be thought likely to “hurt national feelings”.  Given it’s the apparently compulsory uniform for the upper echelons of the CCP (including the Central Committee), that seems unlikely but does indicate how difficult it would be to codify such a rule.  One UK cartoonist once invented the imaginary offence “Being dressed in a manner likely to cause a breach of the peace” to illustrate how UK police might take advantage of such a law.  The woman in the kimono has actually been told exactly that she was dressed in a manner likely to cause a breach of the peace, the authorities in Suzhou accusing her of “picking quarrels and provoking trouble”.  Good, hard crackdowns of displays of individuality are a hallmark of fascist regimes and of late there’s been much attention paid to those wear rainbow colors and other symbols of “Western decadence and depravity” and in his decade at the top, Xi Jinping (b 1953; general secretary of the Chinese Communist Party (CCP) and paramount leader of the People's Republic of China (PRC) since 2013) has paid much attention to social engineering, re-defining what makes the model Chinese citizen and sartorial matters are the latest to be added to the “morality guidelines” the CCP issued in 2019 which included making compulsory “politeness”, “lowering one’s carbon footprint” and “having faith in Mr Xi and the CCP”.