Vanity

Vanity (pronounced van-i-tee)

(1) An excessive pride in one's appearance, qualities, abilities, achievements, etc; character or quality of being vain; conceit.

(2) An instance or display of this quality or feeling.

(3) Something about which one is vain or excessively proud.

(4) Lack of real value; hollowness; worthlessness.

(5) Something worthless, trivial, or pointless.

(6) A small case, usually used for make-up items.

(7) A usually small dressing table used to apply makeup, preen, and coif hair. Normally quite low and similar to a desk, with drawers and one or more mirrors on top; often paired with a bench or stool to sit upon.

(8) A type of bathroom fitting, usually a permanently-fixed storage unit including one or more washbasins.

(9) An alternative name for a portfolio maintained as a showcase for one's own talents, especially as a writer, actor, singer, composer or model.

(10) Any idea, theory or statement entirely without foundation (UK only, now obsolete).

1200-1250: From Middle English vanite, borrowed from Old French vanité (self-conceit; futility; lack of resolve) derived from the Classical Latin vānitās (emptiness, aimlessness; falsity (and when used figuratively "vainglory, foolish pride”), root of which was vānus (empty, void (and when used figuratively "idle, fruitless”).  A more precise equivalent in Latin was probably vanitatem (emptiness, foolish pride).  Root was the primitive Indo-European wano-, the suffixed form of the root eue- (to leave, abandon, give out).  English also absorbed many synonyms and related words: egotism, complacency, vainglory, ostentation, pride, emptiness, sham, unreality, folly, triviality, futility.  Except in religious texts, the old meaning (that which is vain, futile, or worthless) faded from general use, the modern meaning (self-conceited), which endures to this day, is attested from the mid-fourteenth century.  The first reference to furniture was the vanity table, dating from 1936, a use adopted by manufacturers of bathroom fittings in the later post-war period.  The first vanity table seem to have been advertised in 1936.  Vanity is a noun, vanitize is a verb and vanityless is an adjective; the noun plural is vanities.

Art Deco walnut veneer vanity table, circa 1935, with a large, triptych mirror apparatus.

Vanity tables were well suited to the motifs of art deco because the aspect ratio often was similar to the representational public architecture most associated with the style.  This one, believed to have been built in northern Italy is a classic example of art deco, featuring perfect symmetry and a mix of austere straight lines and curves, the proportions elegantly balanced.  Although it's structures like buildings and bridges or the memorable cars of the 1930s that are most often used to illustrate art deco, the niche of the vanity table was in some was more interesting because the size lay between the tiny (such as a vanity case) where the detailing could achieve its effect through intricacy and something on a grand scale like the Chrysler Building (1930), one of New York City's landmark skyscrapers.  

The Old Testament, Savonarola, and the Bonfire of the Vanities

Vanity of vanities, said the preacher, vanity of vanities; all is vanity. (Ecclesiastes 1:2, King James Version of the Bible (KJV, 1611)).  The word translated as "vanity" appears 37 times in Ecclesiastes, more than in the entirety of the rest of the Old Testament so is clearly a theme of the text.  The meaning of vanity is used here in its original form of something that is transitory and quickly passes away.  In that it’s a literal translation of the Hebrew hebel, best understood in this context as meaning breath of wind, something which, whatever its immediate effects, is soon gone.  Unfortunately for nihilists, emos and other depressives trawling texts for anything confirming the pointlessness of life, biblical scholars agree the phrase is not an assertion that life is meaningless or that our labors in this fallen world are ultimately useless.  Instead, it’s a saying to help people put their lives in the proper perspective.  Ecclesiastes is not saying all our efforts are worthless, just observing that all we do in our three score and ten years upon this earth is but a brief prelude to our eternal existence and much of life escapes our understanding, for we cannot comprehend how everything fits into the grand story of creation.  All very poetic but, perhaps sadly, improbable.  It’s more likely the universe is a violent, doomed, swirl of matter and energy, life is pointless, right and wrong are just variable constructs, everything is meaningless and all any can hope for is a fleeting false consciousness that might make us feel briefly happy.

Nascita di Venere (the Birth of Venus, circa 1485), tempera on canvas, by Sandro Botticelli (1444-1510), Uffizi Gallery, Florence.  The work was painted on a commission from the Medicis; this one was not tossed onto the flames.

What historians came to call the “The Bonfire of the Vanities” was an event in Florence on 7 February, 1497, orchestrated by the fundamentalist Dominican friar Girolamo Savonarola (1452–1498).  The Church was at the time riddled with priests who disapproved of just about everything but Savonarola was a true radical who thought direct action more pleasing to God than mere pious words so directed his followers (including many enthusiastic children) to scour Florence for “sinful objects”, including looking glasses (mirrors), musical instruments, books not the Bible or other religious texts, cosmetics, fine clothing, pagan artworks and such.  These objects he ordered gathered and tossed onto a huge, multi-tiered pyre erected in the Piazza della Signoria (the city’s public square), the pile topped by an image of Satan (a nice touch).  Savonarola’s interpretation of scripture demanded people living lives of extreme austerity and, given mankind’s state of constant sin, a constant state of repentance, his aim to purge Florence of secular corruption, his mood much encouraged by the recent expulsion of the Medici family.  Part of the legend of the Bonfire of the Vanities is that Sandro Botticelli was so moved by Savonarola’s apocalyptic sermons he threw some of his own pagan-themed paintings into the fire but there is no contemporary evidence supporting that although, it’s not impossible the artist, sniffing the political wind, decided it wise publicly to sacrifice a few lesser works.  The myth however has always appealed to writers lamenting that barbarians are always with us and in Civilisation (1969) Lord Clark (Sir Kenneth Clark (1903–1983)) wrote the loss of even a few Botticellis seemed “…a heavy price to pay for religious conviction.”

The Florentines Renouncing The Vanities By Order of Savonarola (1890), engraving by an unknown artist.  For fundamentalists, book-burning has never lost its appeal although in places like Florida, Texas, and Tennessee, the process is now virtualized.

Kenneth Clark was a cultural elitist of a kind now perhaps either extinct or rendered silent by a less deferential culture, and, to avoid offending those prone to being offended, some editions of Civilisation subsequently appeared with the title Western Civilisation.  Whether Botticelli really had a “road to Damascus” moment or was just making a “good career move” will never be known but, after the bonfire, a stylistic shift in his art towards the deeply spiritual was obvious but not too much should be read into this: a good artist knows his market.  The Dominican order to which Savonarola belonged had been formed to “combat heresy in the Christian church” and in places in France and Italy where the order had a presence, between the thirteenth & fifteenth centuries there were quite a few such bonfires but what made the one in 1497 most remembered is the historic significance.  Savonarola had for years been preaching about an “end of times” moment, predicting the Apocalypse would come in around 1500 and while in Christendom such messaging was hardly novel, Savonarola was better at it than most and he found audiences more receptive as the corruption in Church and state under the Medicis (Florence’s ruling family of Florence) became more blatantly extractive.  Inflamed by his incendiary words, in 1494 a mob burned down the Medicis' bank and, taking the hint, the family fled the city.  Inspired, Savonarola took power and turned his attention to other un-Godly symbols, notably vanities such as what would now be called “contemporary art” and indulgences such as extravagant clothing and the powders & potions people (including men) used to “beautify themselves”.  Especially offensive were deemed the female Biblical figures in paintings of the time.

Girolamo Savonarola, gemalt von Langenmantel (Girolamo Savonarola Preaching Against Prodigality, 1879), oil on canvas by Ludwig von Langenmantel (1839–1904), Saint Bonaventure University (a Franciscan institution), western New York State.

So, the proto-Talib had his moment of triumph as a particularly practical art critic but among more thoughtful Florentians his reputation suffered because they were appalled their heritage and culture was being threatened just to satisfy one friar’s obsessions; while many were glad to see the end of the Medicis they were not pleased by the loss of the art.  As it was, although Savonarola got to watch the glory of the incineration, his victory over vice proved pyrrhic because he over-reached by dabbling in politics, opposing Alexander VI’s (circa 1431-1503; pope 1492 1503) Holy League against the French; summoned to Rome, Savonarola ignore the order and further defied the Holy See by preaching under a ban, demanding reform of the Church and more bonfires.  The pope in 1497 excommunicated Savonarola and with this most of his popular support evaporated.  On 23 May, 1498, after typically brisk legal proceedings in both civil and ecclesiastical courts had condemned Savonarola and two other Dominican friars who had remained loyal, the trio were hanged and their bodies cremated at the same spot in Piazza della Signoria were the Botticellis had burned; his “end of times” came a couple of years early.  There the matter may have ended but Savonarola's devotees (the Piagnoni (the lamenting ones)) went “underground” and maintained into the next century the cause of religious reform and republicanism, the sect not suppressed until Rome in 1512 engineered the return to power of the Medici.  Seizing the moment, the Medici arranged their own “re-insurance” by securing the throne of Saint Peter for “the Medici Pope” (Leo X (1475–1521; pope 1513-1521)) who may never have uttered the famous phrase” “God has given us the papacy, let us enjoy it” but it certainly summed up the way things were being done “under new management”.  Although damned by many as a barbarian or philistine, some early Protestants (including Martin Luther (1483–1546) himself), regarded Savonarola as a vital precursor to the Protestant Reformation.

Vanity Fair

Published in 1678, John Bunyan’s (1628–1688) The Pilgrim's Progress is an allegory of the Christian’s spiritual journey through the sins and temptations of earthly existence to the salvation of the Kingdom of Heaven; a symbolic vision of an English worthy’s pilgrimage through life.  In the village of Vanity is a perpetual fair, selling all things to satisfy all desires and Vanity Fair represents the sin of man’s attachment to and lust for transient worldly goods, a critique echoed later in secular criticisms of materialism.  Novelist William Makepeace Thackeray (1811–1863), although making no mention of Bunyan or his work when he published Vanity Fair in 1847-1848, could rely on his readers being well acquainted with the symbolism of the earlier allegory.  By the mid-nineteenth century when Thackeray’s portrait of British society was published, the term had become laden too with secular and class-conscious meanings, suggesting the imagery both of self-indulgent playground and the sense of that stratum of society where the only habitué are the idle and undeserving rich.  Memorably, Thackeray explored both although the work obviously is dated and structurally not without error (published originally as a 19-part monthly serial, it does seem the author may have written the latter volumes without having re-read the earlier parts, meaning inconsistencies do exist).

Lindsay Lohan. Vanity Fair Italia, August 2011.

Over the years, on both sides of the Atlantic, a number of periodicals have used the masthead Vanity Fair.  The current one has its roots in Condé Montrose Nast's (1873–1942) purchase in 1913 of (1) a men's fashion journal called Dress and (2) Vanity Fair, a magazine devoted to the performing arts with an emphasis on theatre.  After a brief, unsatisfactory foray as the combined title Dress and Vanity Fair, in 1914 there was a re-launch of Vanity Fair and success was immediate, continuing even until well into the troubled 1930s.  For magazines, the conditions of the Great Depression were curiously different to the vicissitudes of the digital age of the twenty-first century.  Then (as now) revenue from advertising had collapsed by by the Condé Nast in 1936 folded Vanity Fair into his companion title Vogue, circulation had reached an all-time high.  The problem was the cover price of an issue wasn’t enough profitably to cover production and distribution costs; advertising was essential.  In a situation familiar to newspaper publishers in their halcyon days, it wasn’t always financially advantageous to achieve higher sales; unless one's title has the right readers (the prized "A", "B" (and maybe "C1") demographics), the more copies that were sold, the higher the losses.

Condé Nast Publications revived the title with the first issue appearing in February 1983.  Like most print publications, its advertising revenue has declined but, critically in this market, so have newsstand sales.  The subscriber base is said to be stable but Condé Nast doesn’t release data detailing the breakdown and it’s thus unknown how much of this is made up from less lucrative bundled packages.  Newsstand sales of single-issue copies are a vital metric in this market, editors judged by monthly sales, a school of analysis now focused on deconstructing the relationship between the photograph on an issue’s cover and copies sold; editorial content, while not ignored, seems less relevant.  The magazine’s future is thus uncertain as are the options were it not to continue as a distinct, stand-alone entity with a print version.  It’s a different environment from 1936 when it was absorbed into Vogue and different even that things at the turn of the century when Mirabella, a similar publication facing similar problems, closed; the now well-practiced path of ceasing print production and going wholly digital may become attractive if circulation continues to suffer.  While it true Condé Nast already has digital titles that would seem to overlap with Vanity Fair, that’s less of a concern than cannibalization in print where the relationship of production and distribution costs to individual sales is different; both are marginal in gaining additional digital subscriptions.

Congreve's vanity

The Comedies of William Congreve (Penguin edition of four plays, 1986).  Congreve would prefer to have been remembered as another Voltaire.

Except among the dwindling number of souls still studying English literature, the name of Restoration playwright William Congreve (1670–1729) will be at least obscure and probably unknown.  However, two of his most memorable phrases remain part of the language, albeit usually misquoted and attributed to William Shakespeare (1564–1616).  So, many will be familiar with: “Hell hath no fury like a woman scorned.” (Congreves’s original text being “Heav'n has no rage, like love to hatred turn'd, nor Hell a fury like a woman scorn'd.” and “Music has charms to soothe a savage beast.” (originally “Music has charms to soothe a savage breast.”), both from the play The Mourning Bride (1697) although the protagonist, despite becoming a bit unhinged by the cruel path of doomed love, doesn’t resort to leporidaecide (bunny boiling) so Hell’s fury plays out in different ways.  There’s a tendency to attribute both to Shakespeare because they “sound Shakespearian”, a construct created by words like “hath” rarely being seen other than in some fragment from the bard’s goose-feathered quill.  Congreve was in his lifetime for some time one of England’s most popular authors but there’s much to suggest he was not exactly ashamed at having written such “popular entertainments” but would certainly have preferred to be thought a serious writer and, after retiring to live on his royalty stream, he switched to translating the classics from Antiquity.  He seems to have made no secret of his semi-shame, the French philosopher Voltaire (François-Marie Arouet; 1694–1778) in Letters Concerning the English Nation (1733) recounting one meeting with him: “He spoke of his works as trifles that were beneath him, and hinted to me at our first conversation that I should visit him upon no other foot than that of a gentleman who led a life of plainness and simplicity.  I answered that had he been so unfortunate as to be a mere gentleman, I should never have come to visit him, and I was very much disgusted at so unseasonable a piece of vanity.”

Vanity Cases 

Enamel vanity case by Gérard Sandoz, Paris, circa 1927 (left) and cigarette case by Cartier, Paris, circa 1925 (right).

It was during the 1920s, the small vanity case's shape and size evolved into what remains the familiar modern form.  Most exquisite were the art-deco creations designed as companion pieces to the cigarette cases newly fashionable with women as the social acceptability of young ladies smoking spread.  As a concept, the vanity case is an ancient accessory, one 3,000-odd years old and made from inlaid cedar containing ointment, face-paint, perfume and a mirror of polished metal, discovered during one of Howard Carter’s (1874–1939) archaeological digs.  Well known in something recognizably modern from the fourteenth century in France and Italy, they became fashionable in England only during the 1700s and then for men, as a small box called a “dressing case”, designed to fit into larger “dressing case”.  The shift to small, portable devices for women came in the late-eighteenth century, just as the handbag (in the modern sense) was becoming a fashion item as well as a functional receptacle.  The essence of the vanity case became its role as a "portable beauty parlour", the inside of the lid fitted with a small mirror while the case contained what was required for "touch-ups" (of eyes, hair, lips, cheeks etc) while on the move or away from one's boudoir.    

Shuttle

Shuttle (pronounced shuht-l)

(1) In weaving, a device in a loom for passing or shooting the weft thread through the shed from one side of the web to the other, usually consisting of a boat-shaped piece of wood containing a bobbin on which the weft thread is wound (ie the tool which carries the woof back and forth (shuttling) between the warp threads on a loom).

(2) In a sewing machine, the sliding container (thread-holder) that carries the lower thread through a loop of the upper thread to make a lock-stitch.

(3) In transport, a public conveyance (bus, train, ferry, car, limousine, aircraft etc) that travels back and forth at regular intervals over a particular route, especially a short route or one connecting two transportation systems; the service provided by such vehicles.

(4) In badminton, as shuttlecock, the lightweight object, built with a weighted (usually rubber-covered) semi-spherical nose attached to a conical construction (historically of feathers but now usually synthetic) and used as a ball is used in other racquet games. Shuttlecock was also once widely used as the name of the game but this is now rare.

(5) As space shuttle, vehicle designed to transport people & cargo between Earth and outer-space, designed explicitly re-use with a short turn-around between missions (with initial capital letters of the US craft).  The term shuttlecraft is the generic alternative.  “Space shuttle” most associated with the US vehicle (1981-2011).

(6) To cause (someone or something) to move back and forth by or as if by a shuttle, often in the form “shuttling”.

(7) Any device that repeatedly moves back and forth between two positions, either transporting something or transferring energy between those points.

(8) In electrical engineering, as "shuttle armature", the H-shaped armature in the that is an elongated shuttle with wires running longitudinally in grooves, used in small electrical generators or motors, having a single coil wound upon a the bobbin, the latter usually formed in soft iron.

(9) In diplomacy, as shuttle diplomacy, the practice of a diplomat from a third country shuttling between two others countries to conduct negotiations, the two protagonists declining directly to meet.

Pre 900: Shuttle was a merge from two sources. From (1) the Middle English shutel, shotel, schetel, schettell, schyttyl & scutel (bar; bolt), from the Old English sċyttel & sċutel (bar; bolt), the notion being shut +‎ -le.  Shut was from the Middle English shutten & shetten, from the Old English scyttan (to cause rapid movement, shoot a bolt, shut, bolt), from the Proto-Germanic skutjaną & skuttijaną (to bar, to bolt), from the Proto-Germanic skuttą & skuttjō (bar, bolt, shed), from the primitive Indo-European skewd & kewd- (to drive, fall upon, rush). The -le suffix was from the Middle English -elen, -len & -lien, from the Old English -lian (the frequentative verbal suffix), from the Proto-Germanic -lōną (the frequentative verbal suffix) and was cognate with the West Frisian -elje, the Dutch -elen, the German -eln, the Danish -le, the Swedish -la and the Icelandic -la.  It was used as a frequentative suffix of verbs, indicating repetition or continuousness.  From (2) the Middle English shitel (missile; a weaver's instrument), shutel, schetil, shotil, shetel, schootyll, shutyll, schytle & scytyl (missile; projectile; spear), from the Old English sċytel, sċutel (dart, arrow) (related to the Middle High German schüzzel and the Swedish skyttel), from the Proto-Germanic skutilaz, (related to the Middle High German schüzzel and the Swedish skyttel) and cognate with the Old Norse skutill (harpoon), the idea akin to both shut & shoot.  Shuttle is a noun, verb & adjective, shuttling is a noun & verb and shuttled and shuttles are verbs; the noun plural is shuttles.  The adjectival form shuttle-like is more common than the rare shuttlesque (which is listed as non-standard by the few sources to acknowledge its dubious existence).

A Lindsay Lohan advertising mural on the back of one of the airport shuttle buses run by Milan Malpensa International Airport in northern Italy.

The original sense in English is long obsolete, supplanted by the senses gained from the weaving instrument, so called since 1338 on the notion of it being “shot backwards and forwards” across the threads.  The transitive sense (move something rapidly to and fro) was documented from the 1540s, the same idea attached to the shuttle services in transport, first used in 1895 (although the intransitive sense of “go or move backward and forward like a shuttle” had been in use by at least 1843) in early versions of what would come to be known as the intra-urban RTS (rapid transit systems), the one train running back and forth on a single line between fixed destinations (often with intermediate stops).  This was picked up by ferry services in 1930, air routes in 1942, space travel in 1960 (in SF (science fiction)) and (real) spacecraft in 1969.  Shuttle in the sense it evolved in English is used in many languages but a separate development was the naming of the weaving instrument based on its resemblance to a boat (the Latin navicula, the French navette and the German Weberschiff).  The noun shuttlecock dates from the 1570s, the “shuttle” element from it being propelled backwards and forwards over a net and the “cock” an allusion to the attached anti-aerodynamic construction (originally of feathers) which resembled a male bird's plume of tail feathers.  The term shuttle diplomacy came into use in the 1970s thanks to tireless self-promotion by Dr Henry Kissinger (1923-2023; US national security advisor 1969-1975 & secretary of state 1937-1977) although the practice (of “good offices”) dates back centuries.

The Abbotsleigh class of 2020 pondering time flying faster than a weaver’s shuttle.  This was the first of the "Covid generation" so the lack of social distancing can be explained only by them all having "tested negative".

The motto of the Sydney girl’s school Abbotsleigh is tempus celerius radio fugit (Time flies faster than a weaver's shuttle), the idea behind that said to be: “As the shuttle flies a pattern is woven, with the threads being the people, buildings and events. The pattern is Abbotsleigh as it continues to grow in complexity and richness each year”.  Quite whether a weaver’s shuttle (said by some detractors to have been chosen as symbolic of the "proper" place of women being in a state of domestic servitude for the convenience of men) is appropriate for a girls’ school in the twenty-first century has been debated.  The motto came from the family crest of Marian Clarke (1853-1933), Abbotsleigh’s first headmistress (principle) and was maintained using the family’s grammatically dubious form tempus fugit radio celerity until 1924 when the correct syntax was substituted.  It’s an urban myth the mistake was permitted to stand until 1924 as a mark of respect while Ms Clarke was alive; she lived a decade odd after the change although the family’s heraldry was apparently never corrected.

The US (left) and USSR (centre) space shuttles compared with a badminton shuttlecock (right).  The shuttlecock is rendered in a larger scale than the shuttles and although the shapes are similar, travelling in "opposite directions" the purposes differ, the lines of the shuttles optimized for efficiency while the shuttlecock is an unusual example in aerodynamics of "planned inefficiency".

Counterintuitively, badminton is (in a narrow technical sense) the world’s “fastest racquet sport”.  In controlled conditions, the maximum speed achieved by a shuttlecock in flight is listed at 565 km/h (351 mph) and during sanctioned competitive tournament play, 417 km/h (259 mph) has been recorded.  A shuttlecock attains such speeds only briefly, directly after coming off the racquet and before the skirt shape creates its massive aerodynamic drag; by the time a shuttlecock arrives to be returned by the opposing player, the velocity considerably has been reduced.  Professional players however don’t seek with every serve or return-shot to generate maximum power because, as in tennis and cricket where the unexpected “slower ball” can be effective, in badminton, a well-disguised slower shuttlecock can deceive.

Three of the great landmarks of the analogue era: Space Shuttle Enterprise (OV-101, the first orbiter, used for atmospheric test flights that never flew in space) atop NASA 905 SCA (Shuttle Carrier Aircraft, one of two modified Boeing 747s used to ferry shuttles from landing sites back to the Kennedy Space Center in Florida and a BA (British Airways) Concorde taking off, Paris Air Show, 1983.

The US Space Shuttle was operated by NASA (National Aeronautics and Space Administration) between 1981-2011 as the low Earth orbital vehicle and served as the platform for its STS (Space Transportation System).  The plans, based on ideas a decade earlier explored in SF for a (mostly) reusable spacecraft were first laid down in 1969 and, despite intermittent funding and the odd threat by Congress to "defund", test flights were able to be undertaken in 1981.  Five Space Shuttles eventually were built to completion and between 1981-2011, there were over a hundred missions but the stresses imposed on the craft were considerable, meaning more maintenance was required than originally envisaged so mission turn-arounds were never as rapid as had been hoped and the extent to which components could be reused had to be revised (downwards, many reclassified as "single-use").  There was controversy too about the failures in NASA’s procedures that resulted in the two accidents in which all seven crew aboard each shuttle were killed.  The programme was retired in 2011.

Lindsay Lohan getting off the NAPA Shuttle, The Parent Trap (1998).  "NAPA" here is not an acronym, the reference is to California's Napa Valley, noted for wine tours.

Common in the early days of civil aviation, the term "to disembark" (get off) was borrowed from nautical use and was the companion to "embark" (get on).  Of late "to deplane" has entered English which seems unnecessary but the companion "to disemplane" was more absurd still; real people continue to "get on" and "get off" aircraft.  It seemed to be a trend because on railway platforms it has become not uncommon to hear "detrain" (passengers leaving the carriage), a use distinct from "derail" (railway locomotives or un-powered rolling-stock "coming off the rails").  

The Soviet Union’s space shuttle, construction of which began in 1980, unsurprisingly, was visually very similar to the US vehicle, there being only so many ways optimally to do these things.  The USSR’s effort was the Буран (Buran) (Snowstorm or Blizzard), the craft sharing the designation with the Soviet spaceplane project and its spaceships, known as "Buran-class orbiters".  Although more than a dozen frames were laid down, few were ever completed to be flight-ready and the Buran’s only flight was an un-crewed orbital mission in 1988 that although successful, proved a one-off.  The deteriorating economic and political situation in the Soviet Union (1922-1991) saw the programme stall and in 1993 it was abandoned by the new Russian government, now faced with more problems more urgently demanding the allocation of scarce resources.  The striking similarity between the profile of the US & Soviet space shuttles and a badminton shuttlecock is coincidental but not unrelated.  The space craft are designed as aerodynamic platforms because, although not of relevance in the vacuum of space, they did have to operate as aircraft while operating in Earth’s atmosphere whereas the shuttlecock is designed deliberately as an anti-aerodynamic shape.  The shuttle’s shape was dictated by the need to maximize performance whereas a shuttlecock is intentionally inefficient, the shape maximizing air-resistance (drag) so it slows in flight.

El rapto de Europa (The Rape of Europa (1628-1629)), oil on canvas by Peter Paul Rubens (1577-1640), Prado Museum, Madrid.  It follows a 1562 work in the same vein by Tiziano Vecelli (circa 1489-1576 and known in English as Titian).

The shuttle can be weaponized.  In Greek mythology, Αράχνη (Arachne) was a Lydian girl (Lydia an ancient iron-age kingdom in western Asia Minor (the modern-day Republic of Türkiye (Turkey)) who produced weaving and embroidery so exquisite nymphs from all around would gather to watch her fingers work the threads.  Such was the virtuosity, word spread she must have been the pupil of Athena (goddess, inter alia, of spinners & embroiderers) but although that was quite an endorsement, Arachne had an artisan’s pride in her craft and refused to attribute to skill to another, even a goddess.  Angered by the story being widely believed, Arachne challenged Athena who responded by first appearing to her in the guise of an old woman, entreating the proud embroider to behave with greater modesty.  Unimpressed, Arachne spat out insults, at which point, the goddess threw off her disguise and demanded a contest.  Dramatically, Athena created a stunning tapestry showing in all their majesty the twelve Olympian gods with, in each corner, a depiction of the defeat of mortals who had dared defy the gods; an unsubtle but unambiguous threat.  Arachne took as her theme the least creditable of the love affairs of the gods: Zeus and the rape of Europa, a kind of proto #metoo moment in Antiquity.  The work was of course executed to perfection but the subject so enraged Athena she tore it to shreds and struck her rival with her own shuttle.  At this, Arachne lost heart, ran off and hanged herself.  Hell however hath no fury like a goddess angered and Athena refused to let her die, transforming her into a spider, doomed forever to spin and weave its web.

Dr Henry Kissinger, shuttling between dinner companions (left to right), Dolly Parton (b 1946), Diane von Furstenberg (b 1946), Diana, Princess of Wales (1961-1997) and Carla Bruni (b 1967).  It was Dr Kissinger who coined the phrase: "Power is the ultimate aphrodisiac", a conclusion he reached on an empirical basis. 

The term "shuttle diplomacy" describes the process in which a mediator travels repeatedly between two or more parties involved in a conflict or negotiation, in circumstances where the protagonists are unable or unwilling to meet.  Ostensibly, the purpose of shuttle diplomacy is to facilitate communication between the parties and reach a resolution of the dispute(s) but, being inherently political, it can be used for other, less laudable goals.  The practice, if not the term, has a long history, instances noted from Antiquity and the Holy Roman Empire was renowned for the (nominally) neutral diplomats who would travel back and forth between kings, princes, dukes and cardinals.  During both the Conference of Vienna (1814-1815) and the Paris Peace Conference (1919-1920) the negotiations were marked by sometimes intransigent politicians sitting in rooms while a professionally disinterested notable would shuttle between them, oiling the machinery by giving and taking until either a common acquiescence was extracted or the matter was "referred to a committee".  A celebrated example of the process played out between 1939-1940 when Swedish businessman Birger Dahlerus (1891-1957) played a quixotic role as amateur diplomat, shuttling between London and Berlin in what proved a doomed attempt to avoid war.  It long seen as something noble (if misguided) and it was only years later (when the UK Foreign Office’s papers on the matter were declassified) the extent of the Swede’s conflicts of interest were revealed.

Richard Nixon (1913-1994; VPOTUS 1953-1961 and POTUS 1969-1974, left) meets Dr Henry Kissinger (1923-2023; US national security advisor 1969-1975 and secretary of state 1937-1977, right).  Although there were in the past those who would now be thought "celebrity diplomats", Dr Kissinger was the first to be so-labeled.  He'd not have disagreed.

The term entered the language in 1973 when Dr Henry Kissinger used it to refer to his efforts to negotiate an end to the Yom Kippur War between Israel and its Arab neighbors.  Kissinger shuttled between Tel Aviv, Cairo and other Middle Eastern capitals in an attempt to broker a ceasefire and improve diplomatic relations, enjoying some success, and contributing to the achievement of a bilateral peace between Egypt and Israel as well as a number of disengagement agreements (admittedly, all of them would likely anyway have happened by virtue of "military necessity").  Moreover, some historians and foreign policy scholars, while acknowledging what was achieved, have suggested it was the Kissinger’s approach to the region in the years leading up to the war that played some part in the outbreak of hostilities.

Kissinger has also been criticized on the basis that shuttle diplomacy was to him never much more than playing a game of realpolitik on a multi-dimensional chessboard rather than an attempt to imagine a regional architecture able to secure a comprehensive peace plan in the Middle East, his emphasis on obtaining something in the interest of the US (a treaty between Egypt and Israel), meaning the vital issue of Palestine and its potential to assist in a long-term settlement not just neglected but ignored.  In fairness, it must be said that lip-service apart, the Arab states took the plight of the Palestinians about as seriously, the only consensus among the being: "We don't want the Palestinians coming here".  Cynics, noting his university background (he'd been also a minor "celebrity academic" before being co-opted by various politicians) and research interests, compared the "shuttling" with the travels of emissaries in the Holy Roman Empire who would travel between the Holy See, palaces and chancelleries variously to reassure the troubled, sooth hurt feelings, cajole the diffident and, where possibe, issue threats.  This was the idea of Henry the self-promoting celebrity who could bring peace to Vietnam and Nixon to China, the political wizard who solved problems as they arose.  Certainly, the circumstances in which Kissinger was able to use shuttle diplomacy as a political narrative were both unique and something of his own creation.  He’d first undermined and then replaced William Rogers (1913–2001; US secretary of state 1969-1973) as secretary of state and even before becoming the last major figure still standing from Richard Nixon’s first term as the Watergate affair took its toll, essentially took personal control of the direction of US foreign policy.  As he put it “…one of the more cruel torments of Nixon’s Watergate purgatory was my emergence as the preeminent figure in foreign policy”.

Prize by proxy: Dr Kissinger (left) receiving the 1973 Nobel Peace Prize from Dr Thomas Byrne (1923-2014; US Ambassador to Norway 1973-1976, right), Claridge's Hotel, London, 12 December, 1973.

Some of that shuttling was in 1973 recognized when Kissinger and Lê Đức Thọ Lê Đức Thọ (1911–1990; North Vietnamese communist functionary and negotiator) jointly were offered the Nobel Peace Prize for their efforts in what was, somewhat prematurely, called the “Paris Peace Accords”.  On the basis a state of armed conflict still existed in his country, Lê Đức Thọ declined to accept the prize while Kissinger crafted a compromise which earlier shuttler Prince Klemens von Metternich (1773-1859; Foreign Minister of the Austrian Empire 1809-1848 & Chancellor 1821-1848) would have admired: He took the medal, donated the prize money to be used eleemosynarily and was a no-show at the prize ceremony (he cited "prior international commitments", a variant of "diplomatic toothache").  After the fall of Saigon (now Ho Chi Minh City (HCMC) although the old name persists in popular use) in 1975, Kissinger offered to return his medal but the committee declined, by then presumably not wishing further to draw attention to them ever having made the award.

Elizabeth Holmes in black gown with (a perhaps optimistic) cleavage slit.  Until he met Elizabeth Holmes (b 1984; CEO of US biotech company Theranos 2003-2018), nothing fooled Henry.

So, opportunistic his initiatives may have been but there were after all real problems to be solved and it seems unfair to criticize Kissinger for doing what he did rather than constructing some counter-factual grand design that might have crafted a permanent, settled peace in the Middle East.  Among realists (and Kissinger was dean of the school), even then there were few who believed such a thing was anyway still possible possible (certainly since the conclusion of the Six-Day War (1967)) and Kissinger certainly achieved something and to do that it’s necessary to understand there are some problems that can never be solved and only endlessly managed.  Genuinely, some problems are insoluble, something lost on many US presidents infected more than most by the diminishing but still lingering feelings of optimism and exceptionalism that have for centuries characterized the American national character.  

Fake & Faux

Fake (pronounced feyk)

(1) To prepare or make something specious, deceptive, or fraudulent.

(2) To conceal the defects of or make appear more attractive, interesting, valuable etc, usually in an attempt to deceive.

(3) To pretend; simulate; emulate.

(4) To accomplish by trial and error or by improvising:

(5) To trick or deceive.

(6) In jazz music, to improvise (non pejorative).

(7) To play music without reading from a score (usually non pejorative).

(8) Anything made to appear otherwise than it actually is; counterfeit.

(9) A person who fakes; faker.

(10) To lay (a rope) in a coil or series of long loops so as to allow to run freely without fouling or kinking (often followed by down).

(11) Any complete turn of a rope that has been faked down; any of the various ways in which a rope may be faked down.

(12) In German, a male given name.

1350–1400: From the Middle English faken (to coil a rope) of unknown origin.  The nautical adoption fake (one of the windings of a cable or hawser in a coil) was from the Swedish veck (a fold) and probably entered English from exchanges between English and Scandinavian sailors.  The more familiar modern meaning is documented from 1775 as an adjective meaning “to counterfeit”.  It’s attested from 1812 as vagrants' slang meaning “to do for, rob or kill someone” but was also, in an echo of the earlier form, used to mean “shape something”.  It’s thought to have been either (1) a variant of the obsolete feak & feague (to beat), akin to Dutch veeg (a slap) & vegen (to sweep, wipe) or (2), a part of the lingua franca via Polari from the Italian facciare (to make or do).  Fake is a noun, verb & adjective, faked is a verb, fakement is a noun, faking is a noun & verb and faker is a noun & adjective; the noun plural is fakes.

The rarely convivial Hjalmar Schacht, standing right behind Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945).  Dr Schacht was a confessed Freemason.

It’s documented from 1851 as a noun (a swindle) and from 1888 was applied to a person (a swindler), but most etymologists assume it had for some time been in oral use.  The most likely source is thought to have been feague (to spruce up by artificial means), from the German fegen (polish, sweep) which, in colloquial use was used to mean "to clear out, to plunder".  In English, much of the early slang of thieves is from German or Dutch sources, dating from that great linguistic melting pot, the Thirty Years' War (1618-1648) and until the nineteenth century, was largely un-documented although the fragmentary evidence available does suggest use was constantly shifting.  While preparations were being made for the first Nuremberg Trial (1945-1946), the defendants had been interviewed by a number of specialists including a psychologist who, among a battery of tests, included relatively simple mental arithmetic and one who might have been expected to display great proficiency with numbers was confessed Freemason Horace Greeley Hjalmar Schacht (1877–1970; president of the Reichsbank 1923-1930 & 1933-1939, general plenipotentiary for war economy 1935–1937 and reichsminister without portfolio 1937-1943).  However, the tester was “amazed at Schacht’s inability to do mental arithmetic; he had expected great things from a financial wizard.”  This Schacht explained as a virtue rather than an inadequacy, claiming: “Any financial wizard who is good at arithmetic is probably a swindler.”  Schacht was acquitted by the IMT (International Military Tribunal) though that didn't stop the German courts subsequently sentencing him to eight years in prison (essentially on the basis of "being a Nazi").  On appeal, he was released in 1948.

Fake news (journalism deliberately misleading), although popularized in the 2016 US presidential campaign (and following the lead of Donald Trump (b 1946; US president 2017-2021 and since 2025) subsequently applied used by just about anyone to describe any source of which they disapprove), was actually first attested in 1894 although, as a device, fake news is probably about as old as news itself.  Faker as an agent noun from faker the verb is from 1846 and the noun fakement (forgery) is from 1811.  To “fake (someone) out” is a description of applied gamesmanship in sport and noted from 1941.  To jazz musicians, “to fake” was merely oral slang for improvising and the “fake book” is attested from 1951.  Interestingly, the adjective "jivey" was sometimes used as a pejorative (phony, fake) unlike "jive" which, in a musical context, was always purely descriptive.  Synonyms include ersatz, fake, false, imitation, imitative, unreal, counterfeit, fabricated, factitious, spurious, substitute, affected, contrived, feigned, insincere, plastic, synthetic, unnatural, bogus, affected, forged, fraudulent, mock, phony, spurious, deception, forgery, hoax, scam, sham, trick, put on, assumed, fraud, impostor, quack, charlatan, deceiver, substitute, contrived, feigned, insincere, & unnatural.

Faux (pronounced foh)

Artificial or imitation and admitted or understood to be so.

1676: from the twelfth century French faux (feminine singular fausse, masculine plural faux, feminine plural fausses), from the Old French fals, from the Latin falsus (false), perfect passive participle from fallō (deceive, trick; mistake).  The origin of fallō is uncertain.  It’s thought either from the Proto-Italic falsō, from the primitive Indo-European (s)whzel (to stumble) or from the primitive Indo-European ǵhwel- (to lie, deceive) but etymologists note structural problems with the latter.  A doublet of false.  The word fake almost always carries negative connotations, the idea of something that is not real, an imitation designed to trick someone into thinking it is real or original.  A fake might be a forgery or copy which is (certainly with many digital fakes) indistinguishable from whatever is the real or original thing it imitates, indeed it might even be an improvement but it remains fake.  Faux is a noun & adjective; the noun plural is fauces.

Lindsay Lohan in faux fur, amfAR gala, New York City, 2013.

Faux has since the 1980s been used in English (with French pronunciation) to describe anything that is imitative without attempting to deceive.  Prior to this, the only frequent use in English was the faux pas (breach of good manners, any act that compromises one's reputation (literally "false step")), noted since the 1670s.  Faux tends not to convey the negative association of fake because it so blatantly an alternative rather than an attempt to deceive, indeed, it can be positioned as having positive connotations, such as was was done with faux fur.  Faux fur is still at least quasi-respectable and in certain circles, there’s long been a micro-industry devoted to turning into social pariahs anyone wearing the real thing.  Sometimes, supporters of PETA (People for the Ethical Treatment of Animals) use direct action, the flinging of red paint onto the offending coat or stole a favorite tactic.  In the twenty-first century, it’s probably not possible to “announce something” without some sort of adverse reaction on social media, the objections (often condemnations) including environment impact, cultural appropriation, microaggressions, racial or gender stereotyping, cultural insensitivity, the carbon footprint, various phobias and other transgressions.  It’s just the way what’s deemed “acceptable” and what’s not is now thrashed out.  Historically, because faux fur was a product of the petro-chemical industry (by any standards a dirty business) the criticism for faux fur centred on the environmental impacts but there were also concerns about the ethics of “deceptive” supply chains and the perpetuation of fur as a desirable fashion item.

While it’s true no animal usually directly is harmed in the production of faux fur, critics maintain wildlife has nevertheless suffered because of the industry’s environmental impact and although the methods used in the argument do sometimes seem abstract with some remoteness between cause and effect, the case is not without foundation, the reliance of on plastics obviously not without cascading costs.  Even now, most faux fur is made from synthetic polymers like acrylic, modacrylic, and polyester, all from non-renewable fossil fuels and emerging from processes with a significant carbon footprint.  Of increasing concern too is the heighted awareness that merely by existing (and especially when being laundered), faux fur garments shed tiny plastic particles into the environment including waterways, contributing to marine pollution (and entering the human-food chain) in a way once underestimated.  Unlike natural animal pelts, plastics can take at least hundreds of years to decompose and some include “forever chemicals”; they do what’s on the tin.  There’s also in commerce some cheating with products labelled “faux fur” found to contain natural product (including that of domestic cats & dogs), an approach tempting because the mass-production of even cheap synthetic fur can be more expensive than that obtained from animals slaughtered in unregulated “factory farms”.  PETA objects to the sale and use of faux fur because it “normalizes the aesthetic” of wearing animal pelts, something that can contribute to sustaining demand for real fur and that critique applies to more recent innovations such as faux fur produced from a plant-base using material like hemp or wool (harvested without slaughtering the creature).

Actor Pamela Anderson (b 1967), mostly real.

People do however seem unforgiving of fake boobs which, even if admitted (apparently sometimes even "boasted of") as being fake (which really should make them faux), seem forever doomed to be called fake.  The preferred form appears to be "fake tits".

Faux also blends well; there are "fauxhemians" (an individual who affects a Bohemian lifestyle while staying within social conventions), "fauxmances" (bogus romances, conducted for reasons good & bad), "fauxgasms" (simulated orgasms (often in the form "she's faking it")), "fauxlanthropists" (individuals who engage in charitable activities out of self-interest), "fauxpologies" (a non-apology), "fauxminists" (an individual presenting as a feminist but judged insincere), "fauxmosexuals" (heterosexual individuals who adopts fashion and mannerisms traditionally associated with the "L" & "G" factions in the LGBTQQIAAOP aggregation in order to gain social and/or financial advantage) & "fauxtatoes" (low-carb, keto-friendly alternatives to traditional mashed potatoes, typically made by blending steamed or roasted cauliflower).  Donald Trump dubbed Elizabeth Warren (b 1949; US senator (Democrat) for Massachusetts since 2013) Pocahontas because her claim to Native American ancestry proved dubious but allies of her predecessor (Scott Brown (b 1959; US senator (Republican) for Massachusetts 2010–2013)), referred to her as Fauxcahontas.  That was an incorrect use necessitated by the need of rhyme and word formation; technically she was a "Fakecahontas" but as a word it didn't work as well.  People anyway seemed to get the point: as a Native American, she was fake, bogus, phoney.

Christ with the Woman Taken in Adultery by Han van Meegeren (1889–1947) following Vermeer (1632-1675).

In May 1945, immediately after the liberation from Nazi occupation of the Netherlands, the authorities arrested Dutch national Han van Meegeren (1889–1947) and charged him with collaborating with the enemy, a capital crime.  Evidence had emerged that van Meegeren had during World War II (1939-1945) sold Vermeer's Christ with the Woman Taken in Adultery to Hermann Göring (1893–1946; leading Nazi 1922-1945, Hitler's designated successor & Reichsmarschall 1940-1945).  His defense strategy was as novel as it was unexpected: He claimed the painting was not a Vermeer but rather a forgery by his own hand, pointing out that because he had traded the fake for over a hundred other Dutch paintings seized earlier by the Reich Marshal, he was thus a national hero rather than a Nazi collaborator.  With a practical demonstration (a canvas and paints brought into the courtroom) of his skill, added to his admission of having forged five other fake "Vermeers" during the 1930s, as well as two "Pieter de Hoochs" all of which had shown up on European art markets since 1937, he convinced the judges and was acquitted but was then, as he expected, charged with forgery for which he received a one year sentence, half the maximum available to the court.  He died in prison of heart failure, brought on by years of drug and alcohol abuse. 

Justice might better have been served by the judges imposing a small, symbolic fine and requesting Mr van Meegeren to undertake not again to forge the work of others because, in the circumstances, swindling Hermann Göring seems more a community service than a crime.  His skills with brush and paint aside, Van Meegeren was able successfully to pass off his 1930s fakes as those of the seventeenth century painter of the Dutch baroque, Johannes Vermeer (1632–1675), because of the four years he spent meticulously testing the techniques by which recent painting could be made to appear appropriately aged.  The breakthrough was getting paints thoroughly to harden, a process that in an oil-based mix occurs naturally over 50-odd years; his solution was to mix the pigments not with oil but the synthetic resin Bakelite.  For his canvas, he used a genuine but worthless seventeenth-century painting and removed as much of the picture as possible, scrubbing carefully with pumice and water, taking the utmost care not to lose the network of cracks, the existence of which would play a role in convincing many expert appraisers they were authentic Vermeers.  Once dry, he baked the canvas and rubbed a carefully measured mix of ink and dust into the edges of the cracks, emulating the dirt that over centuries would have accumulated.

Guilty as sin: A slimmed-down Hermann Göring in the dock, Nuremberg, 1946.

Modern x-ray techniques and chemical analysis mean such tricks can no longer succeed but, at the time, so convincing were his fakes that no doubts were expressed and the dubious Christ with the Woman Taken in Adultery became Göring's most prized acquisition, quite something considering the literally thousands of pieces of art he looted from occupied Europe.  One of the Allied officers who interrogated Göring in Nuremberg prison prior to his trial before the IMT (International Military Tribunal, 1945-1946) recorded the expression on his face when told "his Vermeer" was a fake suggested that "...for the first time Göring realized there really was evil in this world".  For his crimes, Göring was sentenced to be hanged, a fate doubtless he believed the forger deserved to share.

Where demand exceeds supply, the market will respond: 2013 Mercedes-AMG G 63 6×6 (left) and 2014 Brabus B63S (right).

Aimed at the Middle East market and manufactured between 2013-2015, a run of 100 units was planned for the Mercedes-AMG G 63 6×6 and it was advertised on that basis, exclusivity part of the attraction.  However, such was the interest that dealers prevailed on behalf of a few influential "good customers" so some additional units were built but not many and within months, used models were selling for well above the US$550,000 (€379,000) list price.  That encouraged imitations and probably not since the DEMAG Sd.Kfz half-tracks of Field Marshal Erwin Rommel's (1891–1944) Africa Corps ranged across Cyrenaica in 1941-1942 has there been a vehicle so suited to the open desert although progress meant the experience was able to be enjoyed at higher speed while listening to hi-fidelity recordings in air-conditioned comfort.  Of course the gas (petrol) consumption was, by twenty-first century standards, epic but for the demographic in the Middle East attracted by such things, fuel is a minor cost of their hobbies.  The German tuning house Brabus, noted for catering to the small but lucrative market of those who like the AMG cars but think they need more power, released the B63S, its 700 horsepower quite a chunk above the 536 offered by AMG.  In the narrow technical sense the B63S certainly was imitative but few would call was Brabus does "faux or a fake; being in some sense a manufacturer lends the brand a certain validity although Greta Thunberg (b 2003) would not have been impressed, thinking distinctions between terms like "real", "faux" & "imitation" tiresome distractions from the issue of "environmental thuggery".

1938 Mercedes-Benz G4 (W31, left) and an after-market conversion (right) of 2017 Mercedes-AMG G63 (W463) to a 6×6 configuration.

The factory's G63 6x6 anyway had its own hint of the imitative.  Although making much of its status as having produced the world's "first car" and maintaining in Stuttgart a museum with exhibits stretching back to the company's roots in 1886, Mercedes-Benz prefers to not much to dwell on the details of its activities between 1933-1945 but some of the output during those troubled years was remarkable, including the triple-axle G4.  The factory had developed similar cross-country vehicles for military use during the 1920s but, after testing a number of the prototype G1s, the army declined to place an order, finding them too big, too expensive and too heavy for their intended purpose.  Adolf Hitler however, as drawn to big, impressive machines as he was to monumentalist, representational architecture, ordered them adopted as parade vehicles and the army soon acquired a fleet of the updated G4, used eventually not only on ceremonial occasions but also as staff and command vehicles, two even specially configured, one as a baggage car and the other a mobile communications centre, packed with radio-telephony.

1937 Mercedes-Benz G4.

Hitler’s entry in Vienna following the Anschluss (the absorption of Austria into the Reich), 14 March, 1938 was "warmly welcomed" by the assembled crowds.  It was in the post-war years the project to recast Austria's image as "the Nazi's first victim" rather than "willing companion" was undertaken by the government; elsewhere in Western Europe, eyes anxiously looking east, governments were anxious to lend their support.  The statue in the background is of the Archduke Charles Louis John Joseph Laurentius of Austria, Duke of Teschen (1771–1847) and often referred to as “Archduke Karl”, mounted on the Heldenplatz.

Eventually, between 1934-1939, 57 G4s were built, originally exclusively for the OKW (Oberkommando der Wehrmacht (Armed Forces High Command)) and OKH (Oberkommando des Heeres (Army High Command)) but one was gift from Hitler to Generalissimo Franco (1892-1975; Caudillo of Spain 1939-1975).  The Spanish G4, one of few which still exists, was restored and remains in the royal garage in Madrid.  According to factory records, all were built with 5.0, 5.3 & 5.4 litre straight-eight engines but there is an unverified report of interview with Hitler’s long-time chauffeur, Erich Kempka (1910-1975), suggesting one for the Führer’s exclusive use was built with the 7.7 litre straight-eight used in the 770K Grosser (W07 (1930–1938) & W150 (1938–1943)).  Some of the 770s were supercharged so, if true, it's a tantalizing prospect but the story is widely thought apocryphal, no evidence of such a one-off ever having been sighted.

The white G63 6x6 (above) was a “conversion” of a 2017 G63 by G Wagon Car Technology GmbH (Austria), a operation with a high-reputation, derived at least in part from their work being undertaken wherever possible with the use of factory part-numbers.  Given their high standards, "fake" or "faux would seem harsh and all but the most obsessive of the originality police likely would settle on "clone", "replica" or "recreation".  One thing that tends to set the factory’s original G63 6x6’s apart from most of the after-market conversions is the latter tend to use the standard G63’s axles while the former were built with more expensive portal axels.  Portal axles include at each wheel hub an off-set gearbox, raising the axle tube above the wheel centre-line, increasing the ground clearance under the differentials (vulnerable to damage in extreme conditions) without incurring the disadvantages (higher centre of gravity, additional structural stress) induced by conventional suspension-lift techniques.  Portal axles provide also built-in gear reduction, reducing stress on drive-trains and off-setting power losses if larger tyres are fitted.  Because of what they do internally, there are also weight-saving benefits because with the “twisting effect” on axle shafts and CV (constant-velocity) joints reduced, components need not be so heavy.  While not a simple installation, portal axles also allow the suspension’s original geometry to be maintained, even if larger wheels and tyres are used.  However, for everything one does there’s a price to be paid and in engineering that’s expressed as “trade-offs”, the advantages gained by the use of portal axles accompanied by the drawbacks of increased complexity and higher maintenance, each unit requiring regular oil-changes.

Walmart chic for a half-million-odd US$.

In places like Turin or Cannes, there wouldn’t have been many who thought Chrysler’s RAM TRX was “too small” but Texas-based operation Hennessey knew there was in the US sufficient demand to schedule an annual production of 12 Mammoth 1000 6×6 TRX trucks, the base price listed at US$449,950 (before options).  Rated at 1,012 HP and measuring some 23½ feet (7.2 metres) end-to-end, in addition to the usual specifications sheet, the company provided a succinct explanatory paragraph: “Everything we do at Hennessey Performance is turned up to 11, but the Mammoth 1000 6×6 is definitely turned up to 12!  Everything on the Mammoth 6×6 is bigger, badder, and more imposing – plus, it’s still super-fast, while being a total powerhouse off-road. It’s the undisputed king of the road.”

Amusingly whether or not fitted with the portal axles making them more suited to use off-road, most of the G63 6x6s were bought not for their rough terrain capabilities but as status symbols, few drivers ever venturing far from the smooth surfaces of urban life that, paradoxically, proved their native environment.  Additionally, the fate of many seems to be as "collectables" carefully to be stored in a climate-controlled garage, awaiting the next venture onto the auction circuit, owners hoping to "flip" their investment for a profit.  Because all that can be guaranteed about the market is that "it will fluctuate", as might have been predicted for such a niche item, results have been mixed.  The concept is though a niche with obvious appeal because in the US a number of suppliers have entered the market to offer similar three-axle conversions on the platforms of the big Chevrolet, Ford and RAM pick-up trucks; impressionistically, most of these also seem to have been purchased for urban use and although their sheer size would seem to mitigate against use in cities, in the US the size differential between them and much else of what's on the roads is not so stark as in other places and for those who really do value functionality, their load-carrying and towing capabilities would be appreciated.  Additionally, among the MAGA (Make America Great Again) crew, such machines have become political statements; that's an abstract kind of functionally.

Ferrari GTO production numbers 1961-1964.  The most fastidious insist only what happened in 1962-1963 counts and there are thus 36 Ferrari 250 GTOs.

There are however fake cars and they're considered bogus if represented as a factory original but are really a modified version of something else.  Even if a functionally exact copy indistinguishable from what the factory did, without disclosure that’s fake because it's not "authentic" yet exactly the same machine modified in the same way is instead a “clone”, “tribute”, “recreation” or “replica” if represented as such; it's all in the transparency of the disclosure.  Clone, recreation & replica do imply a exact copy but some leeway does seem to be granted given mechanical exactitude is sometimes simply not possible.  A vehicle substantially a replica of something but includes modifications to improve safety, performance or some other aspect of the dynamics is usually styled a “tribute” or “restomod” (a portmanteau word, the construct being resto(red) + mod(ified)).  The improvements can be transformative and, in certain cases, increase value but in others, the changes might detract.  Whether clone, replica or tribute, if what’s being referenced is something rare and desirable, the difference in value can be a factor of more than fifty-fold.  Originality can trump improvement.  The differential exists even if what’s created is for all practical purposes an exact a copy of something such as the various replications (the best word) of 1930s Bugattis, Mercedes-Benz and such by Pur Sang of Argentina.  While a common approach by those making “replicas” of things like the Ferrari 250 GTO is to take the chassis and drive-train of a mechanically similar but less valuable Ferrari of the era and “modify as required”, what Pur Sang does is, with exquisite attention detail, craft just about every part from scratch.  Nuts & bolts they buy “off the shelf” but not much else.  The result is extraordinary and, for what one gets, their prices seem reasonable.

1962 Ferrari 250 GTO recreation by Tempero of New Zealand.

As an extreme example there is the fabled Ferrari 250 GTO, of which usually it's accepted 36 were built although those prepared to cast the definitional net a little further claim there were 41: (2 x (1961) prototypes; 32 x (1962–63) Series I 250 GTO; 3 x (1962–1963) “330 GTO”; 1 x (1963) 250 GTO with LM Berlinetta-style body & 3 x (1964) Series II 250 GTO).  The GTOs in the hands of collectors command extraordinary prices, chassis 4153GT in June 2018 realizing US$70 million in a private sale whereas an immaculately crafted replica of a 1962 version by Tempero (New Zealand) was listed for sale at US$1.3 million (no NFT required).  The Tempero cars are acknowledged to be better built than any original GTO although that is damning with faint praise, those who restore pre-modern Ferraris wryly noting that while the tough drive-trains were built with exquisite care, the assembly of the coachwork could verge on "shoddy".  Indeed, when the head of one restoration company was asked if a vintage Ferrari exactly could be replicated the answer was it was doubtful "...because none of our staff can weld that badly.",   Even less exalted machinery, though actually more rare still, like the 1971 Plymouth Hemi Cuda convertible (only 12 of which were built) also illustrate the difference for there are now considerably more clones / replicas / recreations etc than ever there were originals with the price difference typically a factor of ten or more.