Holy

Holy (pronounced hoh-lee)

(1) Specially recognized as or declared sacred by religious use or authority; consecrated.

(2) Dedicated or devoted to the service of God, the church, or religion; godly, or virtuous; of, relating to, or associated with God or a deity; sacred.

(3) Saintly; godly; pious; devout; having a spiritually pure quality; endowed or invested with extreme purity or sublimity.

(4) Entitled to worship or veneration as or as if sacred.

(5) A place of worship; sacred place; sanctuary.

(6) Inspiring fear, awe, or grave distress (archaic).

Pre 900: From the Middle English holi & hali, from the Old English hālig, hāleġ & hǣlig, (holy, consecrated, sacred, venerated, godly, saintly, ecclesiastical, pacific, tame), a variant of the Old English hālig, hǣlig & hāleg, the construct being hāl (whole) + -eg (-y), from the Proto-West Germanic hailag, from Proto-Germanic hailaga & hailagaz (holy, bringing health).  It was cognate with the Old Saxon hēlag, the Gothic hailags the Dutch & German heilig, the Old Frisian helich and the Old Norse heilagr.  Ultimate root was the primitive Indo-European kóhzilus (healthy, whole).  It was adopted at conversion for the Latin sanctus although the Middle English form emerged as holi which remained a common spelling until the sixteenth century.  Holy is a nown & adjective. holiness (the spellings holinesse, holyness & holynesse all obsolete) is a noun and holier & holiest are adjectives; the noun plural is holies.  The noun holiosity is non-standard and is used in humor when referring to those for who religion has become an obsession and often one they think should be imposed on others.

Lindsay Lohan bringing holiness, Machete (2010).  The weapon is a Smith & Wesson .50 Magnum revolver with 8" barrel (S&W500: SKU 163501).

The primary (pre-Christian) meaning is not possible to determine; documentary evidence simply doesn’t exist but most think it probably meant something like “that must be preserved whole or intact, that cannot be transgressed or violated” and was connected with the Old English hal (health) and the Old High German heil (health, happiness, good luck (source of the German salutation Heil which became so well-known in the 1930s)).  Holy water was in Old English and holy has been used as an intensifying word from 1837 and used in expletives since the 1880s; a “holy terror” generally meaning “a difficult or frightening person” but which in Irish informal use means a man thought a habitual gambler, womanizer etc.  The adjectival forms are holier (comparative) & holiest (superlative) while the noun plural is holies but “the holy” functions as a plural when referring to persons or things (eh holy relics) invested with holiness.  When used in a religious context, it’s common to use an initial capital and probably obligatory when referencing the Christian God, or Christ.  The old alternative spellings holi, hali, holie & hooly are all obsolete.  Words that depending on context may be synonymous or merely related include divine, hallowed, humble, pure, revered, righteous, spiritual, sublime, believing, clean, devotional, faithful, good, innocent, moral, perfect, upright, angelic, blessed & chaste.

The Old Testament's Book of Leviticus is regarded by many as a long list of proscriptions, noted especially for the things declared an abomination to the Lord and within the text (Leviticus 17-26) that surprisingly succinct list is known as the “Holiness code” (often referred to in biblical scholarship as the “H texts”), "Holy" in this context understood as “set apart”.  The Holiness code exists explicitly as the set of fundamental rules which the ancient Israelites were required to follow believed they had to follow in order to be close to God and in that sense are the foundational basis for all the moral imperatives in scripture.  What makes them especially interesting historically is the suggestion by a number of scholars that additional laws, written in a style discordant with the rest of the Holiness Code yet in accord with the remainder of Leviticus, were interpolated into the code by a later priest or priests, notably some concerning matters of ritual and procedure hardly in keeping with high moral tone of the apparently original entries.  The contested passages include:

The prohibition against an anointed high priest uncovering his head or rending his clothes (21:10).

The prohibition against offerings by Aaronic priests who are blemished (21:21–22).

The order to keep the sabbath, passover, and feast of unleavened bread (23:1–10a).

The order to keep Yom Kippur, and Sukkot (23:23–44).

The order for continual bread and oil (24:1–9).

Case law concerning a blasphemer (24:10–15a and 24:23).

The order for a trumpet sounding on Yom Kippur (25:9b).

Rules concerning redeeming property (25:23 and 25:26–34).

Order to release Israelite slaves at the year of jubilee (25:40, 25:42, 25:44–46).

Rules concerning redeeming people (25:48–52, and 25:54).

The Holy Alliance

The Holy Alliance (styled in some contemporary documents as “The Grand Alliance”) was something not quite a treaty yet more than a modus vivendi (memorandum of agreement).  Executed soon after the conclusion of the Congress of Vienna (1814-1815), it linked three of the monarchist great states of Europe (Austria, Prussia, and Russia) and existed very much at the behest of Tsar Alexander I (1777–1825; Emperor of Russia from 1801-1825) who had observed the French Revolution (1789) and the convulsions which spread across the continent in its wake and, having little taste for the idea of the mob leading kings to their execution by the guillotine, sought an alliance which would hold in check the forces of secular liberalism.  It was a moment something like that noted by George VI (1895–1952; King of the United Kingdom 1936-1952) who, traveling through the Surrey countryside, pointed at Runnymede (where in 1215 the Magna Carta was forced on a reluctant King John (1166–1216; King of England 1199-1216), saying to his companion: "That's where the trouble started."  

The origin of the Holy Alliance, 1815.

The Tsar envisaged the UK being part of the Holy Alliance but Lord Castlereagh (1769–1822; UK foreign secretary 1812-1822) belonged to the long tradition of trying not become involved in European affairs unless necessary and called it “sublime mysticism and nonsense.”  The troubled Castlereagh committed suicide and in his papers there's no indication of the sense in which he used the word "sublime" but in late fourteenth century it was used as a verb meaning "alchemy".

So inconsequential did Castlereagh think the treaty that he anyway recommended it be joined by the UK, a course of action the Cabinet declined to pursue and the supportive gesture of George IV (1762–1830; prince regent of the UK 1911-1820, king 1820-1830) adding his signature as King of Hanover had the most negligible political or military significance.  Despite London’s reserve, Austria, Prussia, Russia, & the UK did in 1815 formalize the Quadruple Alliance which had, in effect,  for some time existed to counter the military and revolutionary threat presented by the expansion of the First French Empire under Napoleon I (Napoleon Bonaparte, 1769–1821; First Consul of the French Republic 1799-1804 & Emperor of the French from 1804-1814 & 1815).  Although Napoleon’s defeat at Waterloo wrote finis to that venture, the four powers thought the Quadruple Alliance a means by which the framework created by the Congress of Vienna might best be maintained as a stabilizing device so the state of European affairs might indefinitely be maintained, it’s last resort being the military apparatus which could be deployed to ensure something like the French Revolution couldn’t again happen.  Events seemed to move in the direction of the Holy Alliance when, in 1818, the Bourbon monarchy was restored to France under Louis XVIII (1755–1824; king of France 1814-1824 (but for the unfortunate hundred days in 1815 when he fled the advance of Napoleon)) and the Quadruple Alliance became the Quintuple.  However, the British, even then among the most constitutional of monarchies, never had much enthusiasm for the alliance's more illiberal actions but the four continental powers did impose their will, the Austrians in Italy in 1821 and the French two years later in Spain.  Despite those encouraging successes however, although not fully appreciated at the time, both the arrangement and the Holy Alliance became effectively defunct with the death of Alexander in 1825, the events in France in 1830 the final nail in the coffin.

Nevertheless, the Holy Alliance remains an interesting cul-de-sac in European history and one noted for (by diplomatic standards) the brevity of its three articles: (1) That all members are brethren, beholden when necessary to assist one another to protect religion, peace, and justice, (2) That the members are Christian nations who owe the treasure of their existence to God, and recommend to their subjects to enjoy God’s gifts, and exercise his principles and (3) That members agree this alliance shall utilize the principles of God and Christianity to shape the destinies of mankind over which they have influence.  One suspects Metternich (Prince Klemens von Metternich, 1773–1859, Austrian foreign minister 1809-1848, chancellor 1821-1848) and others might have shared Castlereagh’s opinion of the spiritual flavor of the Tsar’s wording but it was recognized by even the most cynical of pragmatists as at least potentially useful and was eventually signed by all European rulers except (1) the Prince Regent of the UK because of the cabinet’s opposition, (2) the Ottoman sultan who could hardly countenance such a Christian document and (3), the Pope in Rome, the papal councilors and bishops approving not at all of something which, for the sake of unanimity, embraced schism, heresy, and orthodoxy alike.  To the Holy See, these were the papers of politicians and thus the work of the Devil.

Whatever it wasn’t, the Holy Alliance was a symbol of the old social order and liberals viewed it with disdain, revolutionaries with hatred.  Although effectively it was in 1825 buried in the tomb of the dead Tsar, its spirit endured until the revolutions of 1848 and in a sense it continued to influence the actions of statesmen until the Crimean War (1853-1856).  That crafter of alliances, Prince Otto von Bismarck (1815–1898; Chancellor of the German Empire, 1871-1890), attracted to something so over-arching yet meaning so little, sort of resurrected it after the unification of Germany in 1871 but the withered idea of a unifying Christendom proved by the 1880s not strong enough to prevail over Austrian and Russian self-interest in the squabbles in the Balkans as the edges of the Ottoman Empire began to fray.

The Holy Fox

The holy fox with other beasts: Count Galeazzo Ciano (1903–1944; Italian foreign minister 1936-1943, left), Lord Halifax (1881–1959; UK foreign secretary 1938-1940 centre left), Neville Chamberlain (1869–1940; UK prime minister 1937-1940, centre right) and Benito Mussolini (1883–1945; Duce & Italian prime minister 1922-1943, right), Rome, January 1939.

Lord Halifax (The Right Honourable Edward Frederick Lindley Wood, First Earl of Halifax, KG, OM, GCSI, GCMG, GCIE, TD, PC) was a leading Tory (Conservative & Unionist Party) politician of the inter-war and war-time years; among other appointments, he was Viceroy of India, foreign secretary and ambassador to the United States.  He was known as the Holy Fox because of his devotion to church, the hunt and Tory politics though was more holy than foxy and perhaps too punctilious ever to be truly vulpine.  He was also born too late; had he lived a century earlier, he’d likely be remembered as an eminent statesman of the Victorian era but even before 1945, he seemed a relic of the bygone age.

Of unholy alliances

As a footnote, the Holy Alliance left a linguistic legacy: the phrase “unholy alliance”.  Unholy alliance is used to describe a coalition formed between improbable and usually antagonistic parties, such arrangements often ad hoc and the product of circumstance rather than choice.  There need not be any religious or anti-religious element for it to be applied and it’s a companion term to “strange bedfellows” or “uneasy bedfellows”. 

There have been many instances of use and it appeared in the platform of the Progressive Party, formed by Theodore Roosevelt (TR, 1858–1919; US president 1901-1909) to contest the 1912 US presidential election: “To destroy this invisible government, to dissolve the unholy alliance between corrupt business and corrupt politics is the first task of the statesmanship of the day.”  A classic statement of the rationale came from Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) in 1941 when, after Germany invaded the Soviet Union (a unilateral repudiation of an earlier unholy alliance (the Nazi-Soviet pact of 1939) which was one of history’s more cynical arrangements between adversaries, both parties knowing it was being pursued for mutual advantage as a prelude to an eventual conflict between them), the UK suddenly had gained a wartime ally albeit one with which relations had been hardly friendly and often strained since the revolutions of 1917.  In a radio broadcast that evening Churchill announced: “No one has been a more consistent opponent of communism for the last twenty-five years. I will unsay no word I have spoken about it. But all this fades away before the spectacle which is now unfolding. The past, with its crimes, its follies, its tragedies, flashes away.… The Russian danger is therefore our danger, and the danger of the United States, just as the cause of any Russian fighting for hearth and house is the cause of free men and free peoples in every quarter of the globe.”  When one of his colleagues noted the queerness of him being the one to announce such an alliance, he remarked: “If Hitler invaded hell I would make at least a favorable reference to the devil in the House of Commons.”

Portrait of Clare Sheridan (then Ms Frewen) (1907), oil on canvas by Emil Fuchs (1866-1929) (left) and a sepia print of the younger Leon Trotsky (circa 1908) (right).  She would live to 84 but he would be murdered on the orders of comrade Stalin.  

Churchill didn’t approve of communism, his attitude hardened by the new regime in Moscow having murdered the last Tsar and his family.  Very much a monarchist (his wife once described him as “the last man in Europe who believes in the divine right of kings”), Churchill thus took a dim view of the Bolsheviks and while serving as Secretary of State for War and Air (1919–1921) was involved in the allied intervention supporting anti-Communist White forces in the Russian Civil War (1917-1922), his mood not improved when he learned his favorite cousin, the sculptor Clare Sheridan (1885–1970), had enjoyed a brief affair with comrade Leon Trotsky (1879-1940; founder of the Fourth International).  Whether he ever called Trotsky “the hairiest Bolshevik baboon of all” remains uncertain but it’s at least plausible and he would later tell his cousin “we shall never speak of this unpleasantness again”.  Her memories of the tryst remained fonder, recalling the time her lover had whispered: “a woman like you should be the whole world to a man.”  At least one “Bolshevik baboon” could be poetic.

By 1941, however bad he thought were the communists in Moscow, the Nazis in Berlin were worse so an alliance with the Soviet Union, unholy though it would have felt, Churchill welcomed with barely a qualm.  He was also more perceptive in his assessment of Russian resistance to the invasion than most military & political figures in London, Washington DC or Berlin, the consensus in those circles being the Red Army would be defeated within a few months.  Given the bloody purges comrade Stalin (1878-1953; Soviet leader 1924-1953) had committed against his military leadership and the poor performance of the Russian army against the Finns in 1940, the grim expectations weren’t unreasonable but Churchill offered good odds to anyone willing to take his bet: “I will bet you a Monkey to a Mousetrap that the Russians are still fighting, and fighting victoriously, two years from now.”  That was slang from the turf, a “Monkey” being a £500 wager and a “Mousetrap” a gold sovereign with a nominal value of £1 (ie odds of 500-1).  Unholy the alliance may have been and there were tensions throughout between Moscow, Washington & London but the need to defeat Nazism meant it survived long enough to fulfil its purpose before the Cold War became the world’s new primary political dynamic.

Relic & Relict

Relic (pronounced rel-ik)

(1) A surviving memorial of something past; something that has survived from the past, such as an object or custom.

(2) An object having interest by reason of its age or its association with the past; something kept in remembrance; souvenir; memento.

(3) A surviving trace of something.

(4) Remaining parts or fragments.

(5) In ecclesiastical use in Christendom, (especially in the Roman Catholic and Greek churches) the body, a bone or other body part, or some personal memorial of a saint, martyr, or other sacred person, preserved as worthy of veneration.

(6) In linguistics, a once widespread linguistic form that survives in a limited area but is otherwise obsolete.

(7) In informal use, an old or old-fashioned person or thing, a survivor from a bygone era.

(8) The remains of a dead person; a corpse (largely archaic and usually in the plural).

(9) In ecology a now less common term for relict.

1175–1225: From the Middle English relik (a body part or other object held in reverence or affection due to its connection with a holy person), from the Old French relique & relike (the eleventh century plural was reliques), from the Old English reliquias, the construct being reliqu(us) (remaining) + -iae the plural noun suffix), from the Late Latin reliquiæ (plural) (the remains of a martyr (although in Classical Latin it had meant “remains; remnants”)), noun use of the feminine plural of reliquus (remaining, that which remains), from relinquō (I leave behind, abandon, relinquish), the construct being from re- (back, backwards; again) the prefix added to various words to indicate an action being done again) + linquō (I leave, quit, forsake, depart from), and related to relinquere (perfective reliqui) (to leave behind, relinquish, forsake, abandon, give up), from the primitive Indo-European linkw-, a nasalized form of the root leikw- (to leave).  The Old English reliquias was a direct borrowing from Latin.  The noun reliquary (receptacle for keeping relics, often small enough to be carried on the person) dates from the 1650s, from the fourteenth century French reliquaire.  The noun plural was relics and the obsolete spellings were relick & relique.  The third-person singular simple present was relics, the present participle relicing or relicking and the simple past and past participle reliced or relicked).

The now familiar general sense of "remains, remnants, that which is left after the loss or ruin of the rest" dates from the early fourteenth century whereas the meaning "something kept as a souvenir, a memento" didn’t emerge until circa 1600.  By the 1590s, the word had, in conversational use, developed the weakened sense of "anything made interesting by its association with the distant past and ten years earlier had come also to describe "surviving trace of some practice, idea etc, a use which later (by 1809) influenced the specific use in history & anthropology: “relic of barbarism” the “survival of a (bad) old custom or condition."  Other words used in this context includes antique, antiquity, artifact, curio, evidence, fragment, keepsake, memento, monument, remains, remnant, souvenir, archaism, curiosity, heirloom, memorial, remembrance, reminder, residue & ruins.

Relict (pronounced rel-ikt)

(1) In biology & ecology, a species or community of animals or plants that exists as a remnant of a formerly widely distributed group in an environment different from that in which it originated (usually as a modifier (eg a relict fauna)).

(2) In geology, a mineral that remains unaltered after metamorphism of the rock in which it occurs.

(3) In geomorphology, a landform (a mountain, lake, glacier etc) formed by either erosive or constructive surficial processes that are no longer active as they were in the past.

(4) A remnant or survivor (rare).

(5) The surviving member of a married couple after one or the other has died; a widow or widower (although in practice the word was only ever applied to widows and is now archaic).

(6) In linguistics, a surviving archaic word, language or other form (technically slightly different from a relic (qv) but in casual use both are often used interchangeably.

(7) In the law of real property, the gradual recession of water from its usual high-water mark so that the newly uncovered land becomes the property of the adjoining riparian property owner.

1525–1535: From the Middle English relicte, from the Medieval Latin relicta (widow), noun use of feminine of the Latin relictus, past participle of relinquere (to relinquish).  Relicte in the sense of a widow, etymologically is "one who is left, one who remains", from the Old French relict (feminine relicte) (person or thing left behind (especially a widow)) and directly from the Medieval Latin relicta (a widow), noun use of feminine of relictus (abandoned, left behind), past-participle adjective from the Latin relinquere (leave behind, forsake, abandon, give up),

Relict came so often to be confused with relic that by 1926, Henry Fowler (1858-1933) noted in his Dictionary of Modern English Usage it had become a word seldom used except in legal documents when referring to a widow (and only lawyers would find the word “widow” unsuitable) and was thus "more often seen than heard", its place as an adjective in Middle English and early modern English (originally "left undisturbed or untouched, allowed to remain" (although used in various senses) long supplanted by relic.  As a technical word in biology, zoology and geology, it remains useful; the noun plural was relicts.

Print of original Heiltumsblätter (woodcut; circa 1496) of the relics of the Holy Roman Empire by Hans Spoerer of Nuremberg, hand-colored, printer's ink on paper, donated to the British Museum in 1916.

In the great cities of the Holy Roman Empire, there were publishers that offered entire relic-books but, parchment and even paper being expensive, as an alternative, pilgrims could purchase Heiltumsblätter (woodcut) reproductions of relics associated with a particular church or shrine.  The single-leaf woodcut illustrating the relics of the relics of the Holy Roman Empire was first printed circa 1480 with a second run of hand-colored versions offered in 1496 and as well as being used for private devotion, being large-scale they could be displayed in public places like churches where they performed a similar function to indulgence announcements.

The Heiltumsblatt illustrating the relics of the Holy Roman Empire included pieces of the True Cross, thorns from Christ's crown, along with the sword, robe and scepter of Charlemagne (747–814; first Holy Roman Emperor 800-814).  The imperial collection also featured the Holy Lance that tradition stated was used by Longinus to pierce Christ's side after his death; this was a highly prized possession, since it was one of the few contact relics associated with Christ who was said to have left behind no bodily relics.  In 1423, Sigismund of Luxembourg (1368–1437; Holy Roman Emperor 1433-1437) bequeathed the Lance to Nuremberg for safekeeping, where it became the centerpiece of the Heiltumsweisung (sanctuary).  The Holy Lance's size in the woodcut is one indication of its importance, although this was not a mere effect of representation, for its makers claimed that this was a "true copy" of the Lance, which measures 508 x 79 mm (20 x 3.1 inches).

Ghost

Ghost (pronounced gohst)

(1) The soul of a dead person, a disembodied spirit imagined, usually as a vague, shadowy or evanescent form, as wandering among or haunting living persons.

(2) A mere shadow or semblance; a trace; a remote possibility; a faint trace or possibility of something.

(3) A spiritual being; the principle of life; soul; spirit (sometimes initial capital letter).

(4) A secondary image, especially one appearing on a television screen as a white shadow, caused by poor or double reception or by a defect in the receiver (also called ghosting).

(5) In photography, a faint secondary or out-of-focus image in a photographic print or negative resulting from reflections within the camera lens (also called ghost image).

(6) In optics, a series of false spectral lines produced by a diffraction grating with unevenly spaced lines.

(7) In metalworking, a streak appearing on a freshly machined piece of steel containing impurities.

(8) In pathology, a red blood cell having no hemoglobin.

(9) In tax-avoidance and other frauds, a fictitious employee, business etc, fabricated especially for the purpose of manipulating funds.

(10) In literature (especially quasi-literature), as ghost-write, to write a book, speech etc for another without attribution (distinct from the trade of the acknowledged ghostwriter).

(11) In engraving, to lighten the background of a photograph before engraving.

(12) In informal use (often associated with social media), suddenly to end all contact with a person without explanation, especially a romantic relationship; abruptly to leave a social event or gathering without saying goodbye.

(13) In digital technology, to remove comments, threads, or other digital content from a website or online forum without informing the poster, keeping them hidden from the public but still visible to the poster.

(14) In bibliography, as ghost edition, an entry recorded in a bibliography of which no actual proof exists.

Pre 900: From the Middle English gost, gast & goost (breath; good or bad spirit, angel, demon; person, man, human being", in Biblical use "soul, spirit, life”), from the Old English gāst (breath, soul, spirit, ghost, being), related to the Old High German gaist & geist (spirit) and the Sanskrit hēda (fury, anger).  The Proto-West Germanic gaist was derived from the Proto-Germanic gaistaz (ghost, spirit, (source also of the Old Saxon gest, the Old Frisian jest, the Middle Dutch gheest, the Dutch geest & the German Geist (spirit, ghost))), from the primitive Indo-European ǵhéysd-os, from ǵhéysd- (anger, agitation) and was cognate with the Scots ghaist (ghost), the Saterland Frisian Gäist (spirit), the West Frisian geast (spirit), the Dutch geest (spirit, mind, ghost), the German Geist (spirit, mind, intellect), the Swedish gast (ghost), the Sanskrit हेड (héḍa), (anger, hatred) and the Persian زشت‎ (zešt) (ugly, hateful, disgusting).  There’s no documentary evidence but the ultimate root is conjectured to be the primitive Indo-European gheis-, used in forming words involving the notions of excitement, amazement, or fear (source also of Sanskrit hedah (wrath), the Avestan zaesha- (horrible, frightful), the Gothic usgaisjan and the Old English gæstan (to frighten).  Ghost is a noun & verb (and used imaginatively as an adjective), ghoster is a noun, ghostly & ghosty are adjectives, ghosting is a noun & verb and ghosted is a verb & adjective; the noun plural is ghosts.

Ghost is the English representative of West Germanic words for "supernatural being" and in Christian writings in Old English it was used to render the Latin spiritus, a sense preserved by the early translators of the Bible in “Holy Ghost”.  The sense of a "disembodied spirit of a dead person", especially imagined as wandering among the living or haunting them, is attested from the late fourteenth century, a meaning-shift which returned the word to what was its probable prehistoric sense.  Most Indo-European words for "soul or spirit" also double with reference to supernatural spirits.  Many have also a base sense of "appearance" (the Greek phantasma; the French spectre; the Polish widmo, from Old Church Slavonic videti (to see), the Old English scin, the Old High German giskin (originally "appearance, apparition”), related to the Old English scinan & the Old High German skinan (to shine)).  Other concepts exist, including the French revenant (literally "returning" (from the other world)), the Old Norse aptr-ganga, (literally "back-comer") & the Breton bugelnoz (literally "night-child”).  The Latin manes (spirits of the dead) was probably a euphemism.

The gh- spelling appeared early in the fifteenth century in Caxton, influenced by Flemish and Middle Dutch gheest, but was rare in English before mid-1500s.  The sense of a "slight suggestion, mere shadow or semblance" (as in ghost image, ghost of a chance etc) is noted from the 1610s; the sense of "one who secretly does work for another" is from 1884 and ghost-write was a 1922 back-formation from the earlier (1919) ghost-writing.  The American Indian ghost dance was first noted in 1890, ghost town is from 1908, ghost story dates from 1811, the now less common ghost-word (apparent word or false form in a manuscript due to a blunder) is from 1886.  The “ghost in the machine” was English philosopher Gilbert Ryle's (1900-1976) 1949 description of René Descartes's (1596-1650) mind-body dualism and the phrase "to give up the ghost" (to die or prepare to die) was well-known in the Old English version; one of the many way folk avoid words like "death" or "die".  Synonyms include phantom, devil, demon, soul, shadow, spectre, vision, vampire, apparition, revenant, appearance, haunt, visitor, shade, spook, poltergeist, phantasm, wraith, daemon & manes.  There are a surprising number of uses of ghost, ghosted, ghosting etc said to be associated modern or internet slang covering fields as diverse as linguistic techniques and the art & science of smoking weed, the latter a rich vein of coinings.  However, the most commonly used describes someone with whom one has been in contact suddenly stops responding, disappearing, as it were, like a ghost.  This can happen in conjunction with unfriending etc but can be an act in isolation.  After becoming one of a number of Australian prime ministers (figuratively) defenestrated by their party before the voters got their chance, Malcolm Turnbull (b 1954; prime minister of Australia 2015-2018) left parliament and decried similarly deposed leaders who chose to stay as "miserable ghosts", a breed with a long tradition in many parliaments.   

Ghostwriters

Art of the Deal by Donald J Trump with Tony Schwartz (1987).  If the Nobel Committee can't bring themselves to confer on President Trump the Peace Prize, they could perhaps make him the Literature Laureate.  He would think that equally deserved.

Ghostwriters (also as ghost-writer) are professional writers hired to create content (books, columns, posts or any other (traditionally) text-focused item), the authorship of which ultimately will be credited to another although ghostwriters can be acknowledged as “co-authors” or (more commonly), receive credit in the form of having their name appear on the cover with a preceding “with”.  That latter approach of course implies some form of collaborative authorship and a famous example is Donald Trump’s (b 1946; POTUS 2017-2021 and since 2025) The Art of the Deal (1987), published as “by Donald J. Trump with Tony Schwartz” [b 1952].  The Art of the Deal is said to be competently written and for those in the business of the ruthless pursuit of deals it’s apparently an invaluable manual, Mr Trump in one interview saying perhaps the most important passages those advising (1) most deals don’t come off and (2) it’s better to walk away from what appears a bad deal than to close it in the hope it can be made to work.  Had than counsel been followed, there’d likely have been rather fewer corporate collapses than have been suffered since it was published; there’s good reasons why The Art of the Deal stayed at number 1 on The New York Times Best Seller list for three months and was a on the list for a year odd.

One day, there may be Lindsay Lohan: The autobiography.  Hopefully, there will be competing "authorized" and "unauthorized" editions.

So what does “By X with Y” usually imply?  The conventional view is it means “Y” is likely to have composed much of the text, based on interviews with “X”, their previous statements or other things they may have written.  It’s the most common approach in the biographies of sports stars that appear in the run-up to Christmas or father’s day; those books often sell well although whether they’re so often read is uncertain.  By contrast, “By X and Y” should mean true co-authorship (though not necessarily on the basis of 50-50 contribution) whereas “X by Y” should be a pure biography (although that can be “authorized” with the cooperation of “X” or “unauthorized” with even “X’s” active opposition to publication).  The “with” category obviously is the most ambiguous and thus often the most useful for a subject, allowing them to bask in the praise of a work well-received yet provide a layer of “plausible deniability” if needed.  Ghostwriters are used for a number of reasons including constraints of time, a lack of interest in the project (though not the profits) or, typically, a lack of the necessary skill with the written word.  Ghostwriting contracts can vary but the focus typically includes terms of payment, non-disclosure of involvement, the notional author’s exercise of veto over all or some of the content and the rights to the finished work.  Mr Trump certainly acknowledged using a ghostwriter, as did Paris Hilton (b 1981) who in her 2023 memoir thanked the ghostwriter who: “helped me find my voice”.

Monsieur Sarközy (left) and his third wife (Italian supermodel Carla Bruni, b 1967, right) arrive at La Santé Prison, November 2025.  Ghostwritten or not, it's unfair to "judge a book by its cover" but Monsieur Sarközy always looked guilty of something.  

One who never needed help to "find his voice" was Nicolas Sarközy (b 1955; President of France 2007-2012) who even found symbolic ways to express his inner torments.  When, in October 2025, entering La Santé Prison in Montparnasse to begin a five-year sentence imposed for “criminal association” related to campaign financing (it was a conspiracy charge), as well as comfortable shoes and some nice warm jumpers, the former Le Président took a novel and made sure the assembled press pack knew it was a copy of Le Comte de Monte-Cristo (The Count of Monte Cristo, 1844-1946) by Alexandre Dumas (1802-1870)), one of literature’s great “tales of revenge”.  He's since been released pending an appeal hearing so he's got some time to plot and scheme his vengeance and decide upon whom it will first be visited.

It’s the disclosure of using a ghostwriter that is critical, even if the exact details of relative contributions to the text remain murky.  The French novelist and dramatist Alexandre Dumas (1802-1870) is best-known for Les Trois Mousquetaires (The Three Musketeers, 1844) and Le Comte de Monte-Cristo but, by his own reckoning, he published some 1,200 volumes, hiring a veritable corps of ghostwriters so the production of “his” works could proceed on an assembly-line basis (many famous painters did much the same, creating by the twentieth century a significant (and lucrative) industry of those in the "authentication" business).  His illegitimate son (Alexandre Dumas fils (1824–1895 (fils being French for “son”)) was also an author of note (best remembered for The Lady of the Camellias (1848 and Camille in English-language versions), adapted by Giuseppe Verdi (1813–1901) for his opera  La traviata (The Fallen Woman, 1853)) and when one day father and son met for lunch, Dumas the elder asked: ‘‘Have you read my new novel yet?”.  “No,” replied the younger man, “Have you?”

JFK's Ghost, Kennedy, Sorensen and the Making of Profiles in Courage (2021) by David R.Stokes (b 1956 and a member of the Association of Ghostwriters).

One ghostwriter not (explicitly) acknowledged was Theodore Chaikin "Ted" Sorensen (1928–2010; US lawyer, author & presidential adviser), now widely believed to have written the great bulk (and possibly all) of Profiles in Courage (1956), credited to John Kennedy (JFK, 1917–1963; POTUS 1961-1963).  The slim volume displayed Sorensen’s fine touch with language but it was a slight work, a collection of eight, short biographical sketches describing acts of “bravery and integrity” by  DWM (dead white men who were now mostly forgotten US senators) and that it received the 1957 Pulitzer Prize for Biography was an indication more of the political sympathies of the selection committee than the work’s literary merit or historical significance.  Still, it was a minor contribution to history and Barack Obama (b 1961; POTUS 2009-2017) accepted the 2009 Nobel Peace Prize, awarded apparently to express the Norwegian Nobel Committee’s gratitude he wasn’t George W Bush (George XLIII, b 1946; POTUS 2001-2009).  Even at the time the authorship of Profiles in Courage was controversial with some journalists openly accusing the then Senator Kennedy (Democrat-Massachusetts 1953-1960) of having done little more than put his name on the cover and accept a Pulitzer.  A fortnight after the award was announced, stories began to appear in the press casting doubt on the authorship and, within days, a check (cheque) was drawn against a Kennedy family trust in favour of Ted Sorensen for US$100,000-odd, a extraordinary sum wholly disproportionate to either the fee even well-paid ghostwriters would expect or the profits realised by Profiles in Courage.  Shamelessly (a Kennedy family trait), whether as a senator or POTUS, JFK would autograph copies of “his” book and personally hand them as gifts to visiting dignitaries.

Politicians of course have speechwriters and their contributions are usually well-publicized, some of the more-skilful (or more publicity-conscious) becoming minor celebrities, a thing sometimes resented by those for whom they write although, as a general principle, politicians are well-advised if they leave speech-writing to the pros.  During the 1969 election campaign, when discussing speechmaking, bizarrely, the idiosyncratic Sir John Gorton (1911-2002; prime minister of Australia 1968-1971), despite having at his finger-tips the entire resources of the Commonwealth government, complained that the leader of the Opposition’s (Gough Whitlam (1916–2014; Prime Minister of Australia 1972-1975) “…large staff—which I haven’t got—helps him.  You see, I have never delivered a speech that I haven’t written myself. I doubt very much if Mr Whitlam has ever delivered a speech he wrote himself.  I need some research assistance, some background speech notes and this is what [Mr Whitlam’s staff are] doing and that is all [they are] doing.”  When asked his reaction to Mr Gorton’s claim he wrote all his speeches himself, Mr Whitlam (who had spent the campaign lampooning Gorton’s frequent lapses into near incoherency) quipped: “That is one of the few prime ministerial statements of this election that I find credible.”

An artist's ghostly take on an unforgiving woman: Portrait of Lady Violet Bonham Carter (circa 1917), oil on canvas by Sir William Orpen (1878–1931).

It’s not only speeches that are written for politicians to deliver, much of that to which their signatures are appended the work of others including most correspondence and some ghostwriters manage to hone their style to emulate the distinctiveness of those for whom they labor.  Although he once claimed “Oh, I have not read a great deal”, Winston Churchill’s (1875-1965; UK prime-minister 1940-1945 & 1951-1955) literary output was prodigious, including even one novel (that proved great fun for Freudians interested in mother-son relationships) and yielded the 1953 Nobel Prize in Literature.  His style came to be called “Churchillian” and is recognizable (indeed, even in the 1930s it was thought old-fashioned) but it could also be replicated and, years after his death, it became more widely known his teams of “research assistants” genuinely were responsible for many first drafts and even the authorship of what were at the time described in terms like “rolling Churchillian phrases” but in fairness, in that he was not unique and he did review every word prior to publication, editing and polishing as required.  Sometimes the criticism of such practices can go too far.  When Lord Beaverbrook (Maxwell Aitken, 1879-1964), died, Churchill’s private secretary drafted a short message of condolence to be published in the next edition of The Times: “I am deeply grieved at the loss of my oldest and closest friend who severed his country and his causes valiantly and was the most loyal and devoted of comrades.”  As a message from an old man with not long to live to the memory of his friend of almost 60 years, it seemed not objectionable but an objection came from Lady Violet Bonham Carter, (1887–1969, daughter of Henry Asquith (1852–1928; UK prime minister 1908-1916)) who called the message “clearly political” and thus breaking his silence on such matters, a silence tacitly for some time erected due to his decline.  The secretary smoothed things over with her but she returned to the theme after seeing two messages sent in Churchill's name in support of the Conservative Party on the eve of the 1964 general election.  These she branded “forgeries”.  To this accusation the secretary responded with rather more ferocity, telling her: “I really do not think you should have used the word ‘forgery’ to me.  Sir Winston has had things drafted for him for many years, even when he was prime minister.  If they represent his views, and he signs them, they are not ‘forgeries’.”

C'était ça ou mourir (2026) by Thélyson Orélien.  How the Prix Goncourt's committee rules on this work may prove influential in the future of publishing.

That represents the current view of what's "drafting" rather than "forging" although it may take some time before texts created by generative AI (artificial intelligence) are granted the same approbation, a ghostwriter’s hand still human and, at least for a while, that still matters as one French committee recently concluded, removing from consideration for the 2026 Prix Goncourt (The Goncourt Prize) the novel C'était ça ou mourir (It Was Either That or Die, 2026) by Haitian-born Canadian novelist Thélyson Orélien (b 1988), the concerns being “plagiarism” and “the use of generative AI.”  Although Le prix Goncourt carries a merely symbolic purse of €10, it’s vested with genuine prestige and is associated with a spike in sales so is worth winning.  Monsieur Orélien denies the accusations and the matter is attracting attention because it’s a sign of things to come, literary prize committees among the many institutions that will need to formulate protocols to determine where legitimate use of AI (research, grammar checks, formatting etc) ends and concepts like plagiarism, appropriation and “non-authorship” begins.  It was the English philosopher Gilbert Ryle (1900–1976) who, in The Concept of Mind (1949), when discussing the notion of dualism explored by the French philosopher René Descartes (1596–1650), introduced the phrase “ghost in the machine” and that was better to illustrate for modern readers his critique of the Cartesian position of the mind being distinct from the body with physical and mental activities occurring “simultaneously but separately”.  Mind-body dualism had a long run in Western philosophy and can again be re-considered because we’ve come a long way and with generative AI, the "ghostwriter is now the machine" and these agents clearly have “opinions” so not only are they writing, increasingly, they are “deciding” what to write.  The problems confronting such committees seem insoluble so the fudge may be the creation of new literary prizes for AI generated works and there’s no reason why the committees and juries shouldn’t at least in part be made up of AI agents.

Holy Ghost vs Holy Spirit in Biblical Translation

Pentecostés (Pentecost, circa 1545), oil on canvas by Tiziano Vecelli (or Vecellio), (circa 1489-1576; known in English as Titian), basalica of Santa Maria della Salute, Venice.  The Christian holy day of Pentecost (celebrated 50 days after Easter Sunday) commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks.

The Trinity is one of Christianity’s central doctrines, the unity of Father, Son, and Holy Spirit as three persons in the one Godhead.  One of the most important Christian affirmations about God, it’s rooted in the idea God came to meet Christians in a threefold figure: (1) as Creator, Lord of the history of salvation, Father, and Judge, as revealed in the Old Testament; (2) as the Lord who, in the incarnated figure of Jesus Christ, lived among human beings and was present in their midst as the “Resurrected One”; and (3) as the Holy Spirit, whom they experienced as the helper or intercessor in the power of the new life.  In the Roman Catholic Church, the Sign of the Cross is made in the name of the Father and of the Son and of the Holy Spirit.  It’s a myth that prior to Vatican II (the Second Vatican Council 1962-1965), the Third Person of the Trinity was always referred to in English as the Holy Ghost and one of the council’s decisions was to replace this with Holy Spirit.  Although it’s true Pius XII (1876–1958, pope 1939-1958) authorized several bilingual rites that included Holy Spirit, this was merely procedural and a formalization of processes for the publishing of new editions of existing works. Well before the twentieth century, the shift to Holy Spirit had become almost universal in translation although use of the older form persisted because of the reverence for tradition among some congregations (if not always the clergy) and a fondness, particularly in the Anglican community, for earlier translations, especially the Book of Common Prayer (1549-1622) and the King James version of the Bible (KJV: 1611).

Pentecôte (Pentecost, 1732), oil on canvas by Jean Restout (1692–1768), Louvre Museum, Paris.

The change reflects the evolution of words but, as a matter of Christian theology, "Holy Ghost" and "Holy Spirit" mean exactly the same thing.  The early translators were influenced by ghost being of Germanic origin and, as the Old English gast inherited the original meaning “soul, life, breath, good or bad spirit, angel or demon”, they used gast to translate the Latin Spiritus: thus Holy Ghost.  Although the more modern sense of a disembodied dead person dates from the late fourteenth century, it long remained rare and when translating the Bible into English the scholars behind the KJV opted mostly to use Holy Ghost which enjoys 90 entries compared with seven for Holy Spirit (between translators it's thought there were only linguistic and not doctrinal differences).  Either as literature or theology, there’s nothing in the texts to suggest any difference of meaning between the two, the conclusion of biblical scholars being the choices were wholly arbitrary and probably an unintentional consequence of the KJV being translated from the Greek into English by different committees.  One committee translated hagion pneuma as Holy Spirit while the other preferred Holy Ghost and when the work of the two bodies was combined, the differences remained.  In English, the meaning shift of ghost was induced essentially by its adoption in literature and popular culture, the sense long universally understood to be that of the spectre of a deceased person or a demonic apparition, hardly an association the church found helpful.  It hasn’t wholly been replaced however, some editions of the Book of Common Prayer still are printed with the phrase “He may receive the benefits of absolution, together with ghostly counsel and advice, to the quieting of his conscience.”

Unrelated to etymological matters however, there is one fine theological point about the Trinity.  It took some time for the Patristic Fathers (the early Christian writers of the period generally considered to run from the end of New Testament times or end of the Apostolic Age (circa 100 AD) to either the Council of Chalcedon (451 AD) or the Second Council of Nicaea (787 AD)) to work out the Trinity was three persons, but one God.  The Old Testament foretold the visit to earthly life of the Messiah, but did not name him explicitly as Jesus, seeing the Holy Spirit as a manifestation of God, but did not see Him as a separate person of the one Godhead.  Despite the implications of that, at least since the still influential Saint Augustine of Hippo (354–430), it’s never been an orthodox view the Old Testament should be thought incomplete.  Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022), always one to find a fine theological point, noted “Christians do not read the Old Testament for its own sake but always with Christ and through Christ, as a voyage to Truth through continuing Revelation.”

Rolls-Royce and Ghosts, ancient & modern

A century-odd apart: 1902 Rolls-Royce Silver Ghost (left) and Paris Hilton's 2010 Rolls-Royce Ghost (right).

Although for model names Rolls-Royce has borrowed from the atlas (Corniche, Camargue), their most frequent source has been the spirit world (Ghost, Phantom, Wraith,  Spectre) and the Silver Ghost (1906-1926) was the car that cemented the company's reputation for quality.  Sometime during its life, it may well have deserved to be regarded "the best car in the world" and while that term a long ago ceased to be useful, Rolls-Royce have at times justified the tag "best-made cars in the world".  Some might have matched the quality of the fit and finish but it's doubtful many have ever done it better and such was the reputation the Silver Ghost quickly gained that the name (coined by the Autocar magazine and not the factory) overtook the line.  Originally, the Silver Ghost had been but one model in a range available on their standard (40/50 hp) chassis but the name so captured the public imagination that, eventually, the factory relented and when the first of the Phantom line was released in 1926, Silver Ghost for all the 40/50 cars it became.  Perhaps surprisingly, although in the subsequent century there were many uses of the "silver" element (Silver Wraith, Silver Dawn, Silver Cloud, Silver Shadow, Silver Spirit, Silver Spur & Silver Seraph), it wasn't until 2009 the "Ghost" name was revived and (since 2021 in its second generation), it remains in production, the line augmented in 2011 by the Ghost EWB (extended wheelbase).  Plenty of manufacturers have over the years listed LWB (long wheelbase) models but EWB was a genuinely novel abbreviation, the factory not commenting on whether LWB had become "a bit common" or it was just a piece of "product differentiation".      

RAF (Royal Air Force) Rolls-Royce Silver Ghost armored car, Iraq, circa 1936.

The Silver Ghost also had what may seem an improbable career as a military vehicle, the factory eventually building 120 armored cars on the chassis, a role to which it was well-suited because famously it was robust enough to survive the often rough roads throughout the British Empire.  Although the period of intended service on the Western Front during World War I (1914-1918) was shortened when the "war of movement" anticipated upon the outbreak of hostilities quickly gave way to effectively static trench warfare, the machines proved ideally suited to the conditions in the Middle East, the most famous the squadron used by T.E. Lawrence (Lawrence of Arabia; 1888–1935) in battles against Ottoman forces during World War I.  What the British discovered was the tactics the Royal Navy honed at sea for 300-odd years could be applied to motorized operations across vast sandy stretches, detachments of armored cars able to be handled like squadrons of destroyers.  Lawrence remarked the Rolls-Royces were “more valuable than rubies” in desert combat and that he’d be content with one for the rest of his life were it to be supplied with tyres and petrol, the big, heavy Ghosts prone voraciously to chew through both.  In many parts of the empire, numbers of the armoured cars remained in service well into the 1930s (valued especially by the Raj in India) and the last was retired from service with the Irish Free State only in 1944, new tyres having become unobtainable.