Vampire

Vampire (pronounced vam-pahyuh)

(1) A preternatural being, commonly believed to be a reanimated corpse, said to suck the blood of sleeping persons at night.

(2) In the folklore of the Balkans, Eastern & Central Europe, a corpse, animated by an un-departed soul or demon, that periodically leaves the grave and disturbs the living, until it is exhumed and impaled or burned.

(3) A person who preys ruthlessly upon others; an extortionist or blackmailer.

(4) A woman who unscrupulously exploits, ruins, or degrades the men she seduces (usually truncated to vamp although nuances in meaning exist).  Despite many early references, vampiress and vampirina never caught on.

(5) A type of blood-sucking bat.

(6) A species of crab.

(7) In the theatre, a stage trapdoor.

(8) In medicine, a colloquial term for a patient suffering from systemic lupus erythematosus, with effects such as photosensitivity and brownish-red stained teeth.

1732: From the now archaic vampyre (spectral being in a human body who maintains semblance of life by leaving the grave at night to suck the warm blood of the living as they sleep), from the French vampire and German vampir, from the Hungarian (Magyar) vampir, from the Old Church Slavonic opiri (related to the Serbo-Croatian vampir, Bulgarian vapir & Ukrainian uper).  The Serbian vàmpīr, was an alteration of earlier upir (by confusion with doublets such as vȁzdūh, ȕzdūh and with intrusive nasal, as in dùbrava, dumbrȁva (grove)) and was related to the Czech upír, the Polish upiór, the Old Russian upyrĭ & upirĭ and the Russian upýr.  Some etymologists suggest the ultimate source was the Kazan Tatar ubyr (witch) but not all agree, many suggesting a Macedonian origin more probable.  An Eastern European creature popularized in English by late nineteenth century gothic novels but scattered English accounts of night-walking, blood-gorged, plague-spreading un-dead corpses have been traced back to 1196 and few doubt there was an oral tradition long pre-dating this.  Influenced by the literature, the blood-sucking bat was named in 1774 by the French gentlemen scientist, Georges-Louis Leclerc, the Comte de Buffon (1707–1788).  Related adjectival forms are vampiric and vampirish, the noun vampirism dating from 1737.

In Among the Shadows (2020 (released in some markets as The Shadow Within)), Lindsay Lohan played a vampire (top left), one married to a European Union (EU) politician no less and it’s hard to imagine a more complementary relationship.  In May 2011, Lindsay Lohan was the subject of a vampire-themed session by photographer Tyler Shields (b 1982), called Life is not a fairytale.

The figurative sense of "person who preys on others" is from 1741, the idea of “one who sucks money from others” being little worse than “one who sucks their blood”.  The word vamp (a seductive woman who uses her charms to exploit men" dates from 1911 and was short for vampire; it’s entirely unrelated to the earlier term “vamp” from the trade of cobbling.  Dracula was the name of the vampire king in Bram Stoker's (1847-1912) Gothic horror novel Dracula (1897), a borrowing from Prince Vlad III of Wallachia (circa 1430-circa 1477; remembered in English as Vlad the Impaler and in Romania (where he is celebrated as a national hero) as Vlad Drăculea.

It was Lord Byron (1788-1824) who did most to popularize in Western literature all things vampiric in his epic poem The Giaour (1813), but it was John Polidori (1895-1921) who in 1819 authored the first true vampire story, called The Vampyre.  Polidori was Byron’s personal physician and the vampire of the story, Lord Ruthven, is based partly on him and the "ghost story competition" that spawned this piece was the same contest which tempted Mary Shelley (1797-1851) to write her 1818 Gothic novel Frankenstein (or The Modern Prometheus).  Other early texts include Samuel Taylor Coleridge's (1772-1834) unfinished poem Christabel (circa 1799) and Sheridan Le Fanu's (1814-1873) lesbian vampire story, Carmilla (1872) which remains influential to this day in the depiction of vampires but it’s Bram Stoker's Dracula which remains the definitive version in popular fiction.  The portrayal of vampirism as a disease of contagious demonic possession, with an undertone of sex, blood, and death, suited the zeitgeist of Victorian Europe where tuberculosis, syphilis, typhoid and cholera were common.

On screen, the best evocations of the vampiric remain the Nosferatu films, especially the 1979 re-make of the 1922 original.  Aspiring vampires meet here:

De Havilland Vampire (DH-100) Mark 1.

The de Havilland Vampire was a British jet fighter.  Although development began as early as 1941 and the aircraft first flew in 1943, the problems associated with jet propulsion meant it entered service too late to see combat during World War II, the first Vampires delivered to Royal Air Force (RAF) squadrons only in 1946.  The second jet fighter to be operated by the RAF (the first the Gloster Meteor), it was the first powered by a single engine, a configuration delayed in development because of the poor thrust delivered by the early jets and the Vampire was one of a number of aircraft released in the late 1940s which straddled the engineering and aeronautical practices of the propeller and jet eras of fighters.  The jet engine and the unusual twin-boom configuration aside, it was a conventional design, borrowing much from de Havilland’s wartime practices which had proved so effective including the use of molded plywood for the frame, assembled as a glued sandwich to which was attached the aluminum skin.

De Havilland Vampire (DH 113) NF10 prototype G-5-2.

The hybrid of old and new was a product of so much of the design work having been completed before an understanding of the advantages and possibilities of the swept wing pioneered by the Germans, notably with the Messerschmitt 262, had been gained.  Without a swept wing, the Vampire would never achieve the performance of the more cutting edge designs which increasingly appeared in the late 1940s and was the last really simple interceptor to serve with the RAF.  Despite that, for most of its operational life it was far from obsolescent and remained in front-line service until 1953, during which it set altitude records and was the first jet to fly a trans-Atlantic flight; the Sea Vampire naval variant being in December 1945 the first jet to take off from and land on an aircraft carrier.  The last Vampires were retired from RAF service in 1966 but foreign services maintained them in operational use much longer, the Swiss using them still in the 1980s.  Almost 3300 were built and their simplicity and ease of maintenance has meant many now in private hands continue to fly.

Vampire hunting used to be a thing (and debatably should still be) and for enthusiasts, Affiliated Auctions & Realty recently offered an early nineteenth century vampire slaying kit, fitted in a violin case.  The kit includes a bronze crucifix, two wooden stakes, a 15 inch (380 mm) dagger with tusk grip, sterling pommel & bolster and nickel cross-guard, a flintlock pistol with engraved barrel and functioning stock, a brass powder horn in the style of a swimming fish, a hardwood mallet (for driving stakes through the heart), a brass container for shot powder, a wooden container for silver-shot balls, a glass holy water bottle (without seam lines) and a Holy Bible with mother of pearl inlay.

Nosferatu (1979) trailer. 

Vamp

Vamp (pronounced vamp)

(1) The portion of a shoe or boot upper that covers the instep and toes.

(2) Something patched up or pieced together (rare).

(3) In music, an accompaniment, usually improvised, consisting of a succession of simple chords.

(4) A seductive (and not necessarily conventionally attractive) woman who uses her sensuality to exploit men.  In this context a clipping of vampire.

(5) To use feminine charms upon; to seduce.

(6) Slang for vampire (rare, presumably to avoid confusion with vampish women).

(7) Modern urban slang for the act of leaving an area or scene, due usually to wishing no longer to be there.

(8) Modern urban slang for late (or all) night sessions, an allusion to the nocturnal habits of vampires.

1175-1225: From Middle English vampe, borrowed from Anglo-French vaumpé and Old French avantpié (front part of a shoe (hence, something patched)), from avant (to the fore, front) + pié (foot) derived from the Latin pēs.  As applied to music, meaning dates from 1789 but from the early twentieth-century associated mostly with jazz.  Popular usage, as a descriptor of the seductive femme fatale, was first noted in 1911, derived from film and theatre performances inspired by the Kipling poem, The Vampire.  Vamper is verb and noun, vampish the adjective.  The term "re-vamp" (updating or refreshing something) is based upon the use by cobblers (to replace the vamp in a shoe).

The etiquette of toe cleavage

Analogous with other displays, toe cleavage is the partial exposure of toes in shoes cut low at the vamp and specialists in the field have offered opinions.  Noted shoe stylist Manolo Blahnik, although an early advocate, urged some restraint in suggesting one should show “…only the first two cracks" but, given anatomical variation and the production-line standardization of all but the rare bespoke creations, it’s a rule difficult to enforce.  Christian Louboutin, he of the red soles, is less prescriptive, liking toe cleavage and more rather than less.  His designs emphasize the curved form of the foot, the instep, and he tends to conceal “…the heel and reveal the arch, culminating in a low-cut vamp."  Vogue’s venerable editor Anna Wintour, doesn’t specify how much toe cleavage should be displayed but agrees it’s an essential part of a voguette’s dress code; her point being the look "must never be combined with stockings".

Vampish: Lindsay Lohan’s ample toe cleavage on show in Christian Louboutin stilettos.  Mercedes-Benz Fashion Week, Madrid, 2014.

Protagonist

Protagonist (pronounced proh-tag-uh-nist)

(1) The leading character or hero of a performance or literary work.

(2) A proponent for or a political or other cause (from an incorrect construction but now widely used).

(3) The leader or principal advocate of a political or other cause.

(4) The first actor in ancient Greek drama, who played not only the main role, but also other roles when the main character was off-stage and was thus first amongst deuteragonists and tritagonists.

1671: From the Ancient Greek πρωταγωνιστής (prōtagōnistḗs) (actor who plays the first part; principal character in a story, drama), the literal translation being “first combatant” and according to the Oxford English Dictionary (OED), the word first appeared in English in 1671 in the writings of the English poet, literary critic, translator and playwright John Dryden (1631–1700).  The construct was πρῶτος (prôtos) (first) + ἀγωνιστής (agōnistḗs) (one who contends for a prize; a combatant; an actor), from the primitive Indo-European root per (forward (hence "in front of, first, chief")) + agōnistēs (actor, competitor), from agōn (contest), from the primitive Indo-European root ag- (to drive, draw out or forth, move).  The link between the two is the notion of one who contends for some prize in a contest (agōn).  The general meaning "leading person in any cause or contest" is from 1889. The mistaken sense of "advocate, supporter" (1935) is from misunderstanding of the Greek prōt- meaning the same as the Latin pro- (for; in favor of) (thus the comparison with antagonist (ie "pro" vs "anti")).  The Deuteragonist "second person or actor in a drama", is attested from 1840.  The general meaning "leading person in any cause or contest" seems first to have been used only as late as 1889.  Linguistic sloppiness saw some, by 1935, add the sense of "advocate or supporter", probably from a misreading of the Greek prōt & prōtos, either equating or confusing it with the Latin pro (for).  More than tolerated, it seems in English to have become a standard meaning and is often used in sub-electoral politics.  Protagonist & protagonism are nouns, protagonistic is an adjective and protagonistically is an adverb; the noun plural is protagonists.

The protagonist’s opponent is the antagonist (from the Ancient Greek ἀνταγωνιστής (antagōnistḗs) (opponent)) and in classical Greek drama, the protagonist was the hero, the antagonist the villain.  A protagonist was central to the plot although there could be sub-plots, each narrative with its own protagonist.  There were plays with two protagonists tangled in one plot, but that happened often where the first had died, the second then assuming the role while some playwrights would introduce false protagonists, soon to vanish.  Modern material (as opposed to the modernist), does not always adhere to the classical Greek form; for content-providers, especially in on-screen material, having multiple protagonists within the one plot is far from unusual.  The structures (as evolved) of drama remain but only the words “protagonist” & “antagonist” remain in general use.  Linguistically the now rare silver medallist, “deuteragonist” (secondary actor in a drama), is attested from 1840 while the bronze “tritagonist” (third actor) came into use in the 1880s.  Although the terms from Antiquity continue to be used, operationally, over the centuries there’s been a bit of mission-creep and the structural conventions of the Greek tradition need to be understood to appreciate the latter-day nuances.  The sense in the Greek of the protagonist being the “first combatant” gives the flavour of what Greek tragedy was, the playwright originally limited to protagonist (first actor), deuteragonist (second actor) and tritagonist (third actor) and although the texts or artistic depictions (a valuable form of source documents from which information can be derived) don’t exist for conclusions to be definitive, it’s thought probable the earliest Greek dramas consisted of a Chorus and leader of the Chorus.  Probably not until the sixth century BC was a protagonist added as a device to (1) provide variety to attract audiences (2) extend the possibilities available to playwrights.  The second and third actors followed later but the protagonist endured to become often in modern use, the “hero”.  Deuteragonist was from the Ancient Greek deuteragōnistḗs (literally “second combatant or participant); in narratology it described a “secondary character” and, by tradition, the “second most important” although in a production the actor could be vital because it was not uncommon for a single “second actor” to play all of the various characters at various points interacting with the protagonist.  Tritagonist was from the Ancient Greek tritagōnistḗs (literally “second combatant or participant”).

All that history would seem to imply an “antagonist” was also a “deuteragonist” and while there were instances of that, it’s was not necessarily true.  In the classical system: (1) the protagonist was the principal character around whom the action was organised, (2) the antagonist was the character (that could be a force, institution or group) opposing the protagonist and (3) the deuteragonist was the “second actor” in the dramatic hierarchy and second in importance to the protagonist.  So, an antagonist could be a deuteragonist, but need not be.  In William Shakespeare’s (1564–1616) Othello (1603), Iago can be classified as both antagonist & deuteragonist because he is both Othello's (the protagonist) principal opponent and the play's second-most prominent character.  That can be contrasted with Claudius in Shakespeare’s Hamlet (circa 1600).  Claudius certainly is the antagonist, but whether he can also be classed a deuteragonist depends on the weight one attaches to the character’s dramatic prominence in the narrative (to illustrate the point, Horatio has a substantial structural and narrative role without being Hamlet's antagonist).  So, the terms protagonist, deuteragonist & tritagonist are about ranking of importance whereas antagonist is about “opposition to the protagonist”.  By Shakespeare’s time that was clear but in Greek drama the terms were also part of the jargon of industrial relations because the actors (especially the “second” & “third”) could in the one production perform multiple roles, the modern distinctions (“main character,” “second-most-important character”) in roles evolving later.

In his highly recommended book The Surgeon of Crowthorne (1998), historian Simon Winchester (b 1944) noted the dispute between two of the great authorities in the matter of the English language: the Oxford English Dictionary (OED) and Henry Watson Fowler (1858–1933), author of A Dictionary of Modern English Usage (1926).  The OED quoted Dryden’s passage from 1671 (the first known instance in English of “protagonist”) in which the poet used the word in the plural whereas, as Henry Fowler well knew, in any Greek drama there should only ever be one protagonist.  It had of course always been possible for a critic to write about protagonists if comparing two or more productions but that was a function of syntax, not meaning.  Henry Fowler disapproved of much which was modern and in the matter of a play with two protagonists, he rules not only was that wrong but also “absurd” because, a protagonist being the most important figure in the text, there couldn’t be two: “One is either the most important person or one is not”.  So Fowler’s entry of 1926 and the OED’s of two years later stood for decades as contrary judgements, factions in support of one or the other presumably forms from the handful of earnest souls on the planet who care about such things.  When Sir Ernest Gowers (1880–1966) revised A Dictionary of Modern English Usage (the second edition published in 1965), he retained Fowler’s original condemnatory paragraphs but added a coda, noting the original sense from Antiquity but acknowledging that in a dynamic, living language like English, meanings can shift and words can be re-appropriated, adding that in the case of “protagonist”, it seemed “The temptation to regard protagonist as the antonym of antagonist seems irresistible…”  In 1981 when the OED published one of their supplements, it was made clear Fowler was correct if the word is used in the context of Greek theatre (for which it was coined) but that English had moved on and there had for at least centuries been works of fiction with two or more characters of equal importance and it was both convenient and well understood by all when they were so labelled.            

Lindsay Lohan, vampiric protagonist

Directed by Tiago Mesquita with a screenplay by Mark Morgan, Among the Shadows is a thriller which straddles the genres, elements of horror and the supernatural spliced in as required.  Although in production since 2015, with the shooting in London and Rome not completed until the next year, it wasn’t until 2018 when (at the European Film Market, held in conjunction with the Berlin International Film Festival), that Tombstone Distribution listed it, the distribution rights acquired by VMI, Momentum and Entertainment One, and VMI Worldwide.  In 2019, it was released progressively on DVD and video on demand (VOD), firstly in European markets, the UK release delayed until mid-2020.  In some markets, for reasons unknown, it was released with the title The Shadow Within.

It was Lindsay Lohan’s first film since The Canyons (2013).  In Among the Shadows, she played a character married to an EU politician, a hint it’s somewhere on the horror continuum, the twist being she’s also a vampire.  Which makes sense.  When you think about it.  What unfolded was a murky mix of political intrigue and mass-murder in which the vampire and a woman with her own secrets are thrown together as protagonists struggling to stop the politician being horribly slaughtered by a pack of werewolves.  That may have been the flaw in the plot.  A film in which most of the members of the European Council, European Commission and (perhaps especially) the European Parliament are murdered by werewolves, preferably in the bloodiest ways imaginable, would probably have been a blockbuster.  Even without social distancing, from Bristol to Berlin, the queues outside cinemas likely would have stretched for blocks.  As it was, without the bodies of eurocrats piled high, critical and commercial reaction was muted, some interesting technical points raised about the editing and even the sequence of filming.  Still, it’s Lohan-noir, Lindsay as a vampire, gruesome killings, werewolves and a Scottish detective, just the movie for a first date during a pandemic.  There is a trailer.

Ghost

Ghost (pronounced gohst)

(1) The soul of a dead person, a disembodied spirit imagined, usually as a vague, shadowy or evanescent form, as wandering among or haunting living persons.

(2) A mere shadow or semblance; a trace; a remote possibility; a faint trace or possibility of something.

(3) A spiritual being; the principle of life; soul; spirit (sometimes initial capital letter).

(4) A secondary image, especially one appearing on a television screen as a white shadow, caused by poor or double reception or by a defect in the receiver (also called ghosting).

(5) In photography, a faint secondary or out-of-focus image in a photographic print or negative resulting from reflections within the camera lens (also called ghost image).

(6) In optics, a series of false spectral lines produced by a diffraction grating with unevenly spaced lines.

(7) In metalworking, a streak appearing on a freshly machined piece of steel containing impurities.

(8) In pathology, a red blood cell having no hemoglobin.

(9) In tax-avoidance and other frauds, a fictitious employee, business etc, fabricated especially for the purpose of manipulating funds.

(10) In literature (especially quasi-literature), as ghost-write, to write a book, speech etc for another without attribution (distinct from the trade of the acknowledged ghostwriter).

(11) In engraving, to lighten the background of a photograph before engraving.

(12) In informal use (often associated with social media), suddenly to end all contact with a person without explanation, especially a romantic relationship; abruptly to leave a social event or gathering without saying goodbye.

(13) In digital technology, to remove comments, threads, or other digital content from a website or online forum without informing the poster, keeping them hidden from the public but still visible to the poster.

(14) In bibliography, as ghost edition, an entry recorded in a bibliography of which no actual proof exists.

Pre 900: From the Middle English gost, gast & goost (breath; good or bad spirit, angel, demon; person, man, human being", in Biblical use "soul, spirit, life”), from the Old English gāst (breath, soul, spirit, ghost, being), related to the Old High German gaist & geist (spirit) and the Sanskrit hēda (fury, anger).  The Proto-West Germanic gaist was derived from the Proto-Germanic gaistaz (ghost, spirit, (source also of the Old Saxon gest, the Old Frisian jest, the Middle Dutch gheest, the Dutch geest & the German Geist (spirit, ghost))), from the primitive Indo-European ǵhéysd-os, from ǵhéysd- (anger, agitation) and was cognate with the Scots ghaist (ghost), the Saterland Frisian Gäist (spirit), the West Frisian geast (spirit), the Dutch geest (spirit, mind, ghost), the German Geist (spirit, mind, intellect), the Swedish gast (ghost), the Sanskrit हेड (héḍa), (anger, hatred) and the Persian زشت‎ (zešt) (ugly, hateful, disgusting).  There’s no documentary evidence but the ultimate root is conjectured to be the primitive Indo-European gheis-, used in forming words involving the notions of excitement, amazement, or fear (source also of Sanskrit hedah (wrath), the Avestan zaesha- (horrible, frightful), the Gothic usgaisjan and the Old English gæstan (to frighten).  Ghost is a noun & verb (and used imaginatively as an adjective), ghoster is a noun, ghostly & ghosty are adjectives, ghosting is a noun & verb and ghosted is a verb & adjective; the noun plural is ghosts.

Ghost is the English representative of West Germanic words for "supernatural being" and in Christian writings in Old English it was used to render the Latin spiritus, a sense preserved by the early translators of the Bible in “Holy Ghost”.  The sense of a "disembodied spirit of a dead person", especially imagined as wandering among the living or haunting them, is attested from the late fourteenth century, a meaning-shift which returned the word to what was its probable prehistoric sense.  Most Indo-European words for "soul or spirit" also double with reference to supernatural spirits.  Many have also a base sense of "appearance" (the Greek phantasma; the French spectre; the Polish widmo, from Old Church Slavonic videti (to see), the Old English scin, the Old High German giskin (originally "appearance, apparition”), related to the Old English scinan & the Old High German skinan (to shine)).  Other concepts exist, including the French revenant (literally "returning" (from the other world)), the Old Norse aptr-ganga, (literally "back-comer") & the Breton bugelnoz (literally "night-child”).  The Latin manes (spirits of the dead) was probably a euphemism.

The gh- spelling appeared early in the fifteenth century in Caxton, influenced by Flemish and Middle Dutch gheest, but was rare in English before mid-1500s.  The sense of a "slight suggestion, mere shadow or semblance" (as in ghost image, ghost of a chance etc) is noted from the 1610s; the sense of "one who secretly does work for another" is from 1884 and ghost-write was a 1922 back-formation from the earlier (1919) ghost-writing.  The American Indian ghost dance was first noted in 1890, ghost town is from 1908, ghost story dates from 1811, the now less common ghost-word (apparent word or false form in a manuscript due to a blunder) is from 1886.  The “ghost in the machine” was English philosopher Gilbert Ryle's (1900-1976) 1949 description of René Descartes's (1596-1650) mind-body dualism and the phrase "to give up the ghost" (to die or prepare to die) was well-known in the Old English version; one of the many way folk avoid words like "death" or "die".  Synonyms include phantom, devil, demon, soul, shadow, spectre, vision, vampire, apparition, revenant, appearance, haunt, visitor, shade, spook, poltergeist, phantasm, wraith, daemon & manes.  There are a surprising number of uses of ghost, ghosted, ghosting etc said to be associated modern or internet slang covering fields as diverse as linguistic techniques and the art & science of smoking weed, the latter a rich vein of coinings.  However, the most commonly used describes someone with whom one has been in contact suddenly stops responding, disappearing, as it were, like a ghost.  This can happen in conjunction with unfriending etc but can be an act in isolation.  After becoming one of a number of Australian prime ministers (figuratively) defenestrated by their party before the voters got their chance, Malcolm Turnbull (b 1954; prime minister of Australia 2015-2018) left parliament and decried similarly deposed leaders who chose to stay as "miserable ghosts", a breed with a long tradition in many parliaments.   

Ghostwriters

Art of the Deal by Donald J Trump with Tony Schwartz (1987).  If the Nobel Committee can't bring themselves to confer on President Trump the Peace Prize, they could perhaps make him the Literature Laureate.  He would think that equally deserved.

Ghostwriters (also as ghost-writer) are professional writers hired to create content (books, columns, posts or any other (traditionally) text-focused item), the authorship of which ultimately will be credited to another although ghostwriters can be acknowledged as “co-authors” or (more commonly), receive credit in the form of having their name appear on the cover with a preceding “with”.  That latter approach of course implies some form of collaborative authorship and a famous example is Donald Trump’s (b 1946; POTUS 2017-2021 and since 2025) The Art of the Deal (1987), published as “by Donald J. Trump with Tony Schwartz” [b 1952].  The Art of the Deal is said to be competently written and for those in the business of the ruthless pursuit of deals it’s apparently an invaluable manual, Mr Trump in one interview saying perhaps the most important passages those advising (1) most deals don’t come off and (2) it’s better to walk away from what appears a bad deal than to close it in the hope it can be made to work.  Had than counsel been followed, there’d likely have been rather fewer corporate collapses than have been suffered since it was published; there’s good reasons why The Art of the Deal stayed at number 1 on The New York Times Best Seller list for three months and was a on the list for a year odd.

One day, there may be Lindsay Lohan: The autobiography.  Hopefully, there will be competing "authorized" and "unauthorized" editions.

So what does “By X with Y” usually imply?  The conventional view is it means “Y” is likely to have composed much of the text, based on interviews with “X”, their previous statements or other things they may have written.  It’s the most common approach in the biographies of sports stars that appear in the run-up to Christmas or father’s day; those books often sell well although whether they’re so often read is uncertain.  By contrast, “By X and Y” should mean true co-authorship (though not necessarily on the basis of 50-50 contribution) whereas “X by Y” should be a pure biography (although that can be “authorized” with the cooperation of “X” or “unauthorized” with even “X’s” active opposition to publication).  The “with” category obviously is the most ambiguous and thus often the most useful for a subject, allowing them to bask in the praise of a work well-received yet provide a layer of “plausible deniability” if needed.  Ghostwriters are used for a number of reasons including constraints of time, a lack of interest in the project (though not the profits) or, typically, a lack of the necessary skill with the written word.  Ghostwriting contracts can vary but the focus typically includes terms of payment, non-disclosure of involvement, the notional author’s exercise of veto over all or some of the content and the rights to the finished work.  Mr Trump certainly acknowledged using a ghostwriter, as did Paris Hilton (b 1981) who in her 2023 memoir thanked the ghostwriter who: “helped me find my voice”.

Monsieur Sarközy (left) and his third wife (Italian supermodel Carla Bruni, b 1967, right) arrive at La Santé Prison, November 2025.  Ghostwritten or not, it's unfair to "judge a book by its cover" but Monsieur Sarközy always looked guilty of something.  

One who never needed help to "find his voice" was Nicolas Sarközy (b 1955; President of France 2007-2012) who even found symbolic ways to express his inner torments.  When, in October 2025, entering La Santé Prison in Montparnasse to begin a five-year sentence imposed for “criminal association” related to campaign financing (it was a conspiracy charge), as well as comfortable shoes and some nice warm jumpers, the former Le Président took a novel and made sure the assembled press pack knew it was a copy of Le Comte de Monte-Cristo (The Count of Monte Cristo, 1844-1946) by Alexandre Dumas (1802-1870)), one of literature’s great “tales of revenge”.  He's since been released pending an appeal hearing so he's got some time to plot and scheme his vengeance and decide upon whom it will first be visited.

It’s the disclosure of using a ghostwriter that is critical, even if the exact details of relative contributions to the text remain murky.  The French novelist and dramatist Alexandre Dumas (1802-1870) is best-known for Les Trois Mousquetaires (The Three Musketeers, 1844) and Le Comte de Monte-Cristo but, by his own reckoning, he published some 1,200 volumes, hiring a veritable corps of ghostwriters so the production of “his” works could proceed on an assembly-line basis (many famous painters did much the same, creating by the twentieth century a significant (and lucrative) industry of those in the "authentication" business).  His illegitimate son (Alexandre Dumas fils (1824–1895 (fils being French for “son”)) was also an author of note (best remembered for The Lady of the Camellias (1848 and Camille in English-language versions), adapted by Giuseppe Verdi (1813–1901) for his opera  La traviata (The Fallen Woman, 1853)) and when one day father and son met for lunch, Dumas the elder asked: ‘‘Have you read my new novel yet?”.  “No,” replied the younger man, “Have you?”

JFK's Ghost, Kennedy, Sorensen and the Making of Profiles in Courage (2021) by David R.Stokes (b 1956 and a member of the Association of Ghostwriters).

One ghostwriter not (explicitly) acknowledged was Theodore Chaikin "Ted" Sorensen (1928–2010; US lawyer, author & presidential adviser), now widely believed to have written the great bulk (and possibly all) of Profiles in Courage (1956), credited to John Kennedy (JFK, 1917–1963; POTUS 1961-1963).  The slim volume displayed Sorensen’s fine touch with language but it was a slight work, a collection of eight, short biographical sketches describing acts of “bravery and integrity” by  DWM (dead white men who were now mostly forgotten US senators) and that it received the 1957 Pulitzer Prize for Biography was an indication more of the political sympathies of the selection committee than the work’s literary merit or historical significance.  Still, it was a minor contribution to history and Barack Obama (b 1961; POTUS 2009-2017) accepted the 2009 Nobel Peace Prize, awarded apparently to express the Norwegian Nobel Committee’s gratitude he wasn’t George W Bush (George XLIII, b 1946; POTUS 2001-2009).  Even at the time the authorship of Profiles in Courage was controversial with some journalists openly accusing the then Senator Kennedy (Democrat-Massachusetts 1953-1960) of having done little more than put his name on the cover and accept a Pulitzer.  A fortnight after the award was announced, stories began to appear in the press casting doubt on the authorship and, within days, a check (cheque) was drawn against a Kennedy family trust in favour of Ted Sorensen for US$100,000-odd, a extraordinary sum wholly disproportionate to either the fee even well-paid ghostwriters would expect or the profits realised by Profiles in Courage.  Shamelessly (a Kennedy family trait), whether as a senator or POTUS, JFK would autograph copies of “his” book and personally hand them as gifts to visiting dignitaries.

Politicians of course have speechwriters and their contributions are usually well-publicized, some of the more-skilful (or more publicity-conscious) becoming minor celebrities, a thing sometimes resented by those for whom they write although, as a general principle, politicians are well-advised if they leave speech-writing to the pros.  During the 1969 election campaign, when discussing speechmaking, bizarrely, the idiosyncratic Sir John Gorton (1911-2002; prime minister of Australia 1968-1971), despite having at his finger-tips the entire resources of the Commonwealth government, complained that the leader of the Opposition’s (Gough Whitlam (1916–2014; Prime Minister of Australia 1972-1975) “…large staff—which I haven’t got—helps him.  You see, I have never delivered a speech that I haven’t written myself. I doubt very much if Mr Whitlam has ever delivered a speech he wrote himself.  I need some research assistance, some background speech notes and this is what [Mr Whitlam’s staff are] doing and that is all [they are] doing.”  When asked his reaction to Mr Gorton’s claim he wrote all his speeches himself, Mr Whitlam (who had spent the campaign lampooning Gorton’s frequent lapses into near incoherency) quipped: “That is one of the few prime ministerial statements of this election that I find credible.”

An artist's ghostly take on an unforgiving woman: Portrait of Lady Violet Bonham Carter (circa 1917), oil on canvas by Sir William Orpen (1878–1931).

It’s not only speeches that are written for politicians to deliver, much of that to which their signatures are appended the work of others including most correspondence and some ghostwriters manage to hone their style to emulate the distinctiveness of those for whom they labor.  Although he once claimed “Oh, I have not read a great deal”, Winston Churchill’s (1875-1965; UK prime-minister 1940-1945 & 1951-1955) literary output was prodigious, including even one novel (that proved great fun for Freudians interested in mother-son relationships) and yielded the 1953 Nobel Prize in Literature.  His style came to be called “Churchillian” and is recognizable (indeed, even in the 1930s it was thought old-fashioned) but it could also be replicated and, years after his death, it became more widely known his teams of “research assistants” genuinely were responsible for many first drafts and even the authorship of what were at the time described in terms like “rolling Churchillian phrases” but in fairness, in that he was not unique and he did review every word prior to publication, editing and polishing as required.  Sometimes the criticism of such practices can go too far.  When Lord Beaverbrook (Maxwell Aitken, 1879-1964), died, Churchill’s private secretary drafted a short message of condolence to be published in the next edition of The Times: “I am deeply grieved at the loss of my oldest and closest friend who severed his country and his causes valiantly and was the most loyal and devoted of comrades.”  As a message from an old man with not long to live to the memory of his friend of almost 60 years, it seemed not objectionable but an objection came from Lady Violet Bonham Carter, (1887–1969, daughter of Henry Asquith (1852–1928; UK prime minister 1908-1916)) who called the message “clearly political” and thus breaking his silence on such matters, a silence tacitly for some time erected due to his decline.  The secretary smoothed things over with her but she returned to the theme after seeing two messages sent in Churchill's name in support of the Conservative Party on the eve of the 1964 general election.  These she branded “forgeries”.  To this accusation the secretary responded with rather more ferocity, telling her: “I really do not think you should have used the word ‘forgery’ to me.  Sir Winston has had things drafted for him for many years, even when he was prime minister.  If they represent his views, and he signs them, they are not ‘forgeries’.”

C'était ça ou mourir (2026) by Thélyson Orélien.  How the Prix Goncourt's committee rules on this work may prove influential in the future of publishing.

That represents the current view of what's "drafting" rather than "forging" although it may take some time before texts created by generative AI (artificial intelligence) are granted the same approbation, a ghostwriter’s hand still human and, at least for a while, that still matters as one French committee recently concluded, removing from consideration for the 2026 Prix Goncourt (The Goncourt Prize) the novel C'était ça ou mourir (It Was Either That or Die, 2026) by Haitian-born Canadian novelist Thélyson Orélien (b 1988), the concerns being “plagiarism” and “the use of generative AI.”  Although Le prix Goncourt carries a merely symbolic purse of €10, it’s vested with genuine prestige and is associated with a spike in sales so is worth winning.  Monsieur Orélien denies the accusations and the matter is attracting attention because it’s a sign of things to come, literary prize committees among the many institutions that will need to formulate protocols to determine where legitimate use of AI (research, grammar checks, formatting etc) ends and concepts like plagiarism, appropriation and “non-authorship” begins.  It was the English philosopher Gilbert Ryle (1900–1976) who, in The Concept of Mind (1949), when discussing the notion of dualism explored by the French philosopher René Descartes (1596–1650), introduced the phrase “ghost in the machine” and that was better to illustrate for modern readers his critique of the Cartesian position of the mind being distinct from the body with physical and mental activities occurring “simultaneously but separately”.  Mind-body dualism had a long run in Western philosophy and can again be re-considered because we’ve come a long way and with generative AI, the "ghostwriter is now the machine" and these agents clearly have “opinions” so not only are they writing, increasingly, they are “deciding” what to write.  The problems confronting such committees seem insoluble so the fudge may be the creation of new literary prizes for AI generated works and there’s no reason why the committees and juries shouldn’t at least in part be made up of AI agents.

Holy Ghost vs Holy Spirit in Biblical Translation

Pentecostés (Pentecost, circa 1545), oil on canvas by Tiziano Vecelli (or Vecellio), (circa 1489-1576; known in English as Titian), basalica of Santa Maria della Salute, Venice.  The Christian holy day of Pentecost (celebrated 50 days after Easter Sunday) commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks.

The Trinity is one of Christianity’s central doctrines, the unity of Father, Son, and Holy Spirit as three persons in the one Godhead.  One of the most important Christian affirmations about God, it’s rooted in the idea God came to meet Christians in a threefold figure: (1) as Creator, Lord of the history of salvation, Father, and Judge, as revealed in the Old Testament; (2) as the Lord who, in the incarnated figure of Jesus Christ, lived among human beings and was present in their midst as the “Resurrected One”; and (3) as the Holy Spirit, whom they experienced as the helper or intercessor in the power of the new life.  In the Roman Catholic Church, the Sign of the Cross is made in the name of the Father and of the Son and of the Holy Spirit.  It’s a myth that prior to Vatican II (the Second Vatican Council 1962-1965), the Third Person of the Trinity was always referred to in English as the Holy Ghost and one of the council’s decisions was to replace this with Holy Spirit.  Although it’s true Pius XII (1876–1958, pope 1939-1958) authorized several bilingual rites that included Holy Spirit, this was merely procedural and a formalization of processes for the publishing of new editions of existing works. Well before the twentieth century, the shift to Holy Spirit had become almost universal in translation although use of the older form persisted because of the reverence for tradition among some congregations (if not always the clergy) and a fondness, particularly in the Anglican community, for earlier translations, especially the Book of Common Prayer (1549-1622) and the King James version of the Bible (KJV: 1611).

Pentecôte (Pentecost, 1732), oil on canvas by Jean Restout (1692–1768), Louvre Museum, Paris.

The change reflects the evolution of words but, as a matter of Christian theology, "Holy Ghost" and "Holy Spirit" mean exactly the same thing.  The early translators were influenced by ghost being of Germanic origin and, as the Old English gast inherited the original meaning “soul, life, breath, good or bad spirit, angel or demon”, they used gast to translate the Latin Spiritus: thus Holy Ghost.  Although the more modern sense of a disembodied dead person dates from the late fourteenth century, it long remained rare and when translating the Bible into English the scholars behind the KJV opted mostly to use Holy Ghost which enjoys 90 entries compared with seven for Holy Spirit (between translators it's thought there were only linguistic and not doctrinal differences).  Either as literature or theology, there’s nothing in the texts to suggest any difference of meaning between the two, the conclusion of biblical scholars being the choices were wholly arbitrary and probably an unintentional consequence of the KJV being translated from the Greek into English by different committees.  One committee translated hagion pneuma as Holy Spirit while the other preferred Holy Ghost and when the work of the two bodies was combined, the differences remained.  In English, the meaning shift of ghost was induced essentially by its adoption in literature and popular culture, the sense long universally understood to be that of the spectre of a deceased person or a demonic apparition, hardly an association the church found helpful.  It hasn’t wholly been replaced however, some editions of the Book of Common Prayer still are printed with the phrase “He may receive the benefits of absolution, together with ghostly counsel and advice, to the quieting of his conscience.”

Unrelated to etymological matters however, there is one fine theological point about the Trinity.  It took some time for the Patristic Fathers (the early Christian writers of the period generally considered to run from the end of New Testament times or end of the Apostolic Age (circa 100 AD) to either the Council of Chalcedon (451 AD) or the Second Council of Nicaea (787 AD)) to work out the Trinity was three persons, but one God.  The Old Testament foretold the visit to earthly life of the Messiah, but did not name him explicitly as Jesus, seeing the Holy Spirit as a manifestation of God, but did not see Him as a separate person of the one Godhead.  Despite the implications of that, at least since the still influential Saint Augustine of Hippo (354–430), it’s never been an orthodox view the Old Testament should be thought incomplete.  Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022), always one to find a fine theological point, noted “Christians do not read the Old Testament for its own sake but always with Christ and through Christ, as a voyage to Truth through continuing Revelation.”

Rolls-Royce and Ghosts, ancient & modern

A century-odd apart: 1902 Rolls-Royce Silver Ghost (left) and Paris Hilton's 2010 Rolls-Royce Ghost (right).

Although for model names Rolls-Royce has borrowed from the atlas (Corniche, Camargue), their most frequent source has been the spirit world (Ghost, Phantom, Wraith,  Spectre) and the Silver Ghost (1906-1926) was the car that cemented the company's reputation for quality.  Sometime during its life, it may well have deserved to be regarded "the best car in the world" and while that term a long ago ceased to be useful, Rolls-Royce have at times justified the tag "best-made cars in the world".  Some might have matched the quality of the fit and finish but it's doubtful many have ever done it better and such was the reputation the Silver Ghost quickly gained that the name (coined by the Autocar magazine and not the factory) overtook the line.  Originally, the Silver Ghost had been but one model in a range available on their standard (40/50 hp) chassis but the name so captured the public imagination that, eventually, the factory relented and when the first of the Phantom line was released in 1926, Silver Ghost for all the 40/50 cars it became.  Perhaps surprisingly, although in the subsequent century there were many uses of the "silver" element (Silver Wraith, Silver Dawn, Silver Cloud, Silver Shadow, Silver Spirit, Silver Spur & Silver Seraph), it wasn't until 2009 the "Ghost" name was revived and (since 2021 in its second generation), it remains in production, the line augmented in 2011 by the Ghost EWB (extended wheelbase).  Plenty of manufacturers have over the years listed LWB (long wheelbase) models but EWB was a genuinely novel abbreviation, the factory not commenting on whether LWB had become "a bit common" or it was just a piece of "product differentiation".      

RAF (Royal Air Force) Rolls-Royce Silver Ghost armored car, Iraq, circa 1936.

The Silver Ghost also had what may seem an improbable career as a military vehicle, the factory eventually building 120 armored cars on the chassis, a role to which it was well-suited because famously it was robust enough to survive the often rough roads throughout the British Empire.  Although the period of intended service on the Western Front during World War I (1914-1918) was shortened when the "war of movement" anticipated upon the outbreak of hostilities quickly gave way to effectively static trench warfare, the machines proved ideally suited to the conditions in the Middle East, the most famous the squadron used by T.E. Lawrence (Lawrence of Arabia; 1888–1935) in battles against Ottoman forces during World War I.  What the British discovered was the tactics the Royal Navy honed at sea for 300-odd years could be applied to motorized operations across vast sandy stretches, detachments of armored cars able to be handled like squadrons of destroyers.  Lawrence remarked the Rolls-Royces were “more valuable than rubies” in desert combat and that he’d be content with one for the rest of his life were it to be supplied with tyres and petrol, the big, heavy Ghosts prone voraciously to chew through both.  In many parts of the empire, numbers of the armoured cars remained in service well into the 1930s (valued especially by the Raj in India) and the last was retired from service with the Irish Free State only in 1944, new tyres having become unobtainable.