Halloween

Halloween (pronounced hal-uh-ween or hal-oh-een)

The evening of 31 October, historically was celebrated mostly in the UK, Canada, the US and Ireland but it spread to Scandinavia and Australia and can now be found in many countries, some participants presumably unaware of its history.

Circa 1745: From the festivals All Hallows Even (also as Hallow-e'en & Hallow e'en), celebrated as a popular holiday on the last night of October (the eve of All Saints Day).  All Hallows’ Eve was the evening before All Saints’ Day, from the Old English ealra halgena mæssedæg (All Hallows' Mass-day) and the literal meaning is "hallowed evening" or "holy evening", derived from the Scottish term Allhallowe'en although throughout the British Isles it had long been noted in the calendar as "the evening before All-Hallows".  In Scots, the word eve is even, and this became contracted to e'en or een, eventually to become Hallowe'en.  Hallow was from the otherwise-obsolete Middle English noun halwe (holy person, saint), from the Old English halga, which is from the source of the verb hallow.

A traditional Jack O'Lantern, hung throughout Scotland and Ireland to ward off evil spirits.  Pumpkins came later which were bigger and easier to carve but aesthetically, a turnip makes sense because the shape tends to more closely resemble that of a human skull.

The idea of "All Hallows'" existed in Old English but "All Hallows' Eve" didn’t appear until 1556.  All-Hallows is from the Middle English al-halwe, from the late Old English ealra halgan (all saints, the saints in heaven collectively) and this was both the name of the feast day and of individual churches.  In the regions of the British Isles the fests were celebrated on various days (influenced as in pagan times by the rhythm of the seasons and the demands placed on the allocation and location of labor) but in the Church records the date 31 October was being described as alle halwe eue by the early twelfth century.  The term “Hallow-day” for "All-Saints Day" is from 1590s, replacing the late thirteenth century halwemesse day.  The consequential Hallowtide (the first week of November) emerged in the mid-fifteenth century.

In pagan times it was the last night of the year in the old Celtic calendar, where it was Old Year's Night (a night for witches) and Halloween is thus another of the pagan festivals essentially taken over and re-branded by Christianity.  Because of the association with witches the day was always associated with magic and sorcery and it was this tradition which inspired Robert Burns’ (1759-1796) poem Halloween, penned in 1785 and first published in 1786 in the Kilmarnock Volume (1786).  Of twenty-eight stanzas (epic length by Burns’ standards) and written in a mix of Scots and English, it shows the clear influence of the twelve stanza on Hallow-E'en (1780) by John Mayne (1759–1836) and the spirit of the evening is captured in Burns’ words which suggest Halloween is "thought to be a night when witches, devils, and other mischief-making beings are all abroad on their baneful midnight errands".

Off to the party.  Lindsay Lohan entering the Cuckoo Club Halloween Party, 31 October 2018.

Although most associated with children going door-to-door in costume demanding candy with the (usually implied) menace of some minor prank if denied (hence trick-or-treat), this aspect is of US origin and dates only from the 1930s.  In these modern, litigious times, children are encouraged to be pragmatic, cut their losses and seek more treats from the more generous rather than visit tricks upon the parsimonious.

Like a number of the festivals in the Christian calendar, it’s a borrowing from pagan rituals, this one the last night of the year in the old Celtic calendar, where it was Old Year's Night, treated as a night for witches, hence the tradition of the costumes in this theme with pumpkins carved in demonic form (although the original Jack O'Lanterns in Scotland were turnips rather than pumpkins).  The Christian feast of 31 October begins the three-day observance of Allhallowtide which, in the western liturgical calendar, is dedicated to the remembrance of the dead, including saints (hallows), martyrs, and all the departed faithful.  The view that Halloween is a lineal descendant of old pagan festivals, especially the Gaelic Samhain, is generally accepted as being one of many Christianized by the early Church which found it more profitable to accommodate rather than suppress popular, unthreatening traditions.  However, there’s always been a purist sect within the Church which has denied the pagan link and insists Halloween’s origins are wholly Christian.  Modern capitalism is neutral on this, the day just another secular event during which much stuff can be sold and one unusual in that in United States, it’s the only event on the calendar free from some sort of moral or spiritual baggage.  Many abstained from meat on All Hallows' Eve, a tradition which endures in the vegetarian dishes of this vigil day such as potato pancakes, toffee-apples and soul cakes.

Pumpkin carving can reflect many influences including pumpkin ∏ (pi) (left), Leggo (centre) and Kim Kardashian (right).

Upon that night, when fairies light
On Cassilis Downans dance,
Or owre the lays, in splendid blaze,
On sprightly coursers prance;
Or for Colean the route is ta'en,
Beneath the moon's pale beams;
There, up the cove, to stray and rove,

Among the rocks and streams
To sport that night.
Among the bonny winding banks,
Where Doon rins, wimplin' clear,
Where Bruce ance ruled the martial ranks,
And shook his Carrick spear,
Some merry, friendly, country-folks,
Together did convene,
To burn their nits, and pou their stocks,
And haud their Halloween
Fu' blithe that night.

Opening stanzas of Halloween by Robert Burns.

Samhainophobia trigger: posters for the 1978 movie Halloween.

One general principle (certainly in the West) which may be gleaned from the work of phenomenologists is that where a cultural practice exists, there may be an associated phobia.  The morbid fear of Halloween is known as samhainophobia, the construct being the Celtic samhuin (the construct being sam (summer) + fuin (end)) + phobia.  The suffix -phobia (fear of a specific thing; hate, dislike, or repression of a specific thing) was from the New Latin, from the Classical Latin, from the Ancient Greek -φοβία (-phobía) and was used to form nouns meaning fear of a specific thing (the idea of a hatred came later).  The name of the festival Samhuin was from the earlier Samfuin, from the Old Irish.  Samhainophobia can be triggered by many things including the general fear of ghosts, witches, skeletons, spiders, black cats, bats, vampires and any of the other spooky stuff associated with Halloween; the representations in popular culture (axe murderers and such) presumably reinforce these fears.  Although the research seems sparse, it seems likely the symptoms of the condition would be not dissimilar to those suffered by patients afflicted by victims of related phobias including phasmophobia (fear of ghosts), wiccaphobia (fear of witches and witchcraft), sanguivoriphobia (fear of vampires), chiroptophobia (fear of bats), nyctophobia (fear of darkness), arachnophobia (fear of spiders), skelephobia (fear of skeletons), placophobia (fear of tombstones), and michaelmyersphobia (fear of Michael Myers).