Vile

Vile (pronounced vahyl)

(1) Wretchedly bad.

(2) Highly offensive, unpleasant, or objectionable.

(3) Repulsive or disgusting, as to the senses or feelings; repellent.

(4) Morally debased, depraved, or despicable; vulgar, obscene.

(5) Foul; filthy.

(6) Poor; wretched.

(7) Of mean or low condition; menial; lowly.

(8) Degraded; ignominious.

(9) Of little value or account; paltry

(10) Vicious, evil iniquitous.

(11) Unpleasant or bad weather.

1250–1300: From the Middle English vil, from the Anglo-French ville, from the Old French vil (shameful, dishonorable; low-born; cheap; ugly, hideous), from the Latin vīlis (cheap, worthless, base, common), possibly from the primitive Indo-European wes-li, a deverbal adjective with passive meaning (which can be bought), from the root of venus (sale).  It was cognate with the Latin vīlis, the Ancient Greek ὦνος (ônos) & ὠνέομαι (ōnéomai) (to buy), the Sanskrit वस्नयति (vasnayati) (to haggle) and वस्न (vasna) (price).  Related forms are the adjectives viler and vilest, the adverb vilely and the noun vileness (the thirteenth century vilety appears to be extinct).  Handy synonyms include repugnant, horrid, contemptible, depraved, noxious, vulgar, humiliating, vicious, disgusting, sleazy, ugly, despicable, repulsive, revolting, miserable, nasty, appalling, immoral, shocking and disgraceful.  The verb revile was from the late fourteenth century revilen (debase, degrade (a sense now obsolete)) and by the mid-fourteenth century meant "insult, taunt, vilify, assail with abusive language".  It was from the Old French reviler (consider vile, despise, scorn).  The mid-fifteenth century vilify (to lower in worth or value) was from the Late Latin vilificare (to make cheap or base; to esteem of little value) is from the Latin vilis (cheap, worthless, base, common).  The meaning "to slander, speak evil of" dates from the 1590s.  Vile, viler (the comparative) & vilest (the superlative) are adjectives and forms like vilish & vilishness are non-standard, usually used humorously.  

Lindsay Lohan pouring from modern civilization's most ubiquitous phial (or vial), PepsiCo Pilk promotion, December 2022.  

The aluminium can used to contribute much to litter, both as thoughtlessly they were discarded when empty and because the sealing tabs were detachable, beaches & parks in the 1970s notorious for being strewn with the things.  The problems substantially were solved by (1) making a fee payable when the cans were handed in to a recycling centre and (2) changing the tab's design so the whole mechanism remains attached.  Aluminium does consume large amounts of electricity during the production process but if "green energy" can be used it's one of the less environmentally destructive metals and, (1) being light it reduces the fuel load required during transportation & storage and (2) being non-ferrous it doesn't rust.  It is one of the best and most economical efficient metals to recycle.

Phial is a doublet of vial.  In technical use (in science), some institutions have drawn distinctions between the two: (1) phials being larger than vials and (2) vials are for liquids related to medicine and phials for other fluids but in general use they remain interchangeable (although consistency within documents is obviously recommended) although phial is now rare.  In the US, early in the twentieth century, phial became close to extinct after hundreds of years of being nearly as common as vial while elsewhere in the English-speaking world, vial emerged as the preferred form during the post-war years and, except in laboratories, phial seems now a romantic form restricted to fiction, historical and spiritual writing.

Crooked Hillary Clinton (b 1947; US secretary of state 2009-2013), probably deleting something.

But for the judgment of the Trump election campaign team, she might now be remembered as "vile Hillary Clinton".  Like phial, vial must never be confused with its homophone vile, another example of an aspect of English which must annoy those learning the finer nuances of the language,  So a vial (or phial) is a noun describing a vessel in which liquids are kept while vile is an adjective, applied most often to morally dubious or otherwise unpleasant and objectional characters.  Donald Trump's (b 1946; US president 2017-2021) use of monikers for political opponents (and others) had been a little noticed feature of his conversation before becoming one of the features of the 2016 presidential election ("low energy Jeb" (Bush), "lying Ted" (Cruz), "little Marco" (Rubio), "crazy Bernie" (Sanders) et al but by far the most effective was "crooked Hillary" (Clinton) which is being recycled as "crooked Joe Biden" for the 2024 contest.  Mr Trump's team apparently puts some effort into finding the best (ie most appropriately insulting) although it seems a beltway myth that focus groups were assembled for testing to determine some sort of metric of effectiveness.  Bridget Jones in Helen Fielding's (b 1958) Bridget Jones's Diary (1996) liked "vile" and "vile Richard" was so evocative for readers, the word for some reason genuinely a pleasure to say the word, the meaning emphasized by lengthening the sound.  "Vile Hillary" works well.

Rebarbative

Rebarbative (pronounced ree-bahr-buh-tiv)

(1) Causing annoyance, irritation, or aversion; repellent (usually of people but can be applied to concepts or objects such as unpleasing buildings.

(2) Fearsome; forbidding (obsolete).

(3) An object (typically a fabric or other surface) having a coarse or roughly finish (rare and usually a literally device). 

1885: From the French rébarbative, the feminine form of the fourteenth century rébarbatif (disagreeable; repellent; unattractive), from the Middle French rébarber (to oppose; to stand up to;to be unattractive) from the Old French rebarber (to repel (an enemy), to withstand (him) face to face).  The construct was ré- + barbe (beard) + -atif (-ative).  The re- prefix was from the Middle English re-, from the circa 1200 Old French re-, from the Latin re- & red- (back; anew; again; against), from the primitive Indo-European wre & wret- (again), a metathetic alteration of wert- (to turn).  It displaced the native English ed- & eft-.  A hyphen is not normally included in words formed using this prefix, except when the absence of a hyphen would (1) make the meaning unclear, (2) when the word with which the prefix is combined begins with a capital letter, (3) when the word with which the is combined with begins with another “re”, (4) when the word with which the prefix is combined with begins with “e”, (5) when the word formed is identical in form to another word in which re- does not have any of the senses listed above.  As late as the early twentieth century, the dieresis was sometimes used instead of a hyphen (eg reemerge) but this is now rare except when demanded for historic authenticity or if there’s an attempt deliberately to affect the archaic.  Re- may (and has) been applied to almost any verb and previously irregular constructions appear regularly in informal use; the exception is all forms of “be” and the modal verbs (can, should etc).  Although it seems certain the origin of the Latin re- is the primitive Indo-European wre & wret- (which has a parallel in Umbrian re-), beyond that it’s uncertain and while it seems always to have conveyed the general sense of "back" or "backwards", there were instances where the precise was unclear and the prolific productivity in Classical Latin tended make things obscure.

Barbe was from the Latin barba (beard), literally “to stand beard to beard against”.  The French suffix -atif was used in to indicate “of, related to, or associated with the thing specified”.  The English equivalent was -ative, the construct of which was -at(e) + -ive.  The suffix -ate was a word-forming element used in forming nouns from Latin words ending in -ātus, -āta, & -ātum (such as estate, primate & senate).  Those that came to English via French often began with -at, but an -e was added in the fifteenth century or later to indicate the long vowel.  It can also mark adjectives formed from Latin perfect passive participle suffixes of first conjugation verbs -ātus, -āta, & -ātum (such as desolate, moderate & separate).  Again, often they were adopted in Middle English with an –at suffix, the -e appended after circa 1400; a doublet of –ee.  The –ive suffix was from the Anglo-Norman -if (feminine -ive), from the Latin -ivus.  Until the fourteenth century, all Middle English loanwords from the Anglo-Norman ended in -if (actif, natif, sensitif, pensif et al) and, under the influence of literary Neolatin, both languages introduced the form -ive.  Those forms that have not been replaced were subsequently changed to end in -y (hasty, from hastif, jolly, from jolif etc).  Like the Latin suffix -io (genitive -ionis), the Latin suffix -ivus is appended to the perfect passive participle to form an adjective of action.  Rebarbative is an adjective, rebarbativeness is a noun and rebarbatively is an adverb.

Although now applied almost always to tiresome people, rebarbative has been applied to buildings (modern architecture offering much scope for use), music (many the compositions of the twentieth century and beyond well deserving the critique) and poetry (again, modernism the culprit).  The French rébarbatif (repellent or disagreeable) was from the Middle French rebarber (to oppose), the construct being re- (in the sense of “again”) + barbe (beard) from the Latin barba (the distant relative of the English “beard” & “barber”) and etymologists say the literal meaning was “to stand beard to beard against”, leading etymologists to conclude the origin of the modern sense lay in the “itchy, irritating quality of a beard”, extended to anything or anyone “irritating or annoying”.  As recently as the 1930s it was also used in the literal sense of the tactile sensation engendered a surface “coarse or roughly finished”, applied to the fabric called “drugget”, from the French droguet, from drogue (cheap), of uncertain origin.  Dating from the sixteenth century, drugget was an inexpensive and coarse woolen cloth, used mainly for clothing.

Mutually rebarbative: Donald Trump (b 1946; US president 2017-2021, left) & crooked Hillary Clinton (b 1947; US secretary of state 2009-2013, right), second presidential debate, 9 October 2016, Washington University, St Louis, Missouri.  Given recent events, crooked Hillary can now start calling him “crooked Donald”.

Since the 1890s rebarbative has applied now to anyone really annoying, repellent or generally disagreeable, the Oxford English Dictionary (OED) listing the earliest known instance of the adjective rebarbatively as dating from 1934.  The state of disagreeability being obviously as spectrum, the comparative is “more rebarbative” and the superlative “most rebarbative”.  It’s not as if English lacks words with which to describe someone as “annoying or objectionable” but the charm of rebarbative is its rarity.  The meaning will however be obscure to many so if an immediate impact is important, the more commonly used synonyms include irritating, annoying, frustrating, disturbing, abrasive, exasperating, irksome, maddening, painful, bothersome, pesky, galling, peeving, carking, riling, rankling, chafing, troublesome, infuriating, disquieting, mischievous, burdensome, displeasing, discomforting, biting, troubling, offensive, importunate, distressing, stressful, upsetting, thorny, enraging, angering, worrisome, trying, jarring, grating & jangling; less heard forms include pestilential, pestiferous, vexatious, vexing, nettlesome, nettling, pestilent, plaguey, plaguy, pesty, distractive, brattish, bratty, spiny & importune.  Bridget Jones in Helen Fielding's (b 1958) Bridget Jones's Diary (1996) liked "vile" which is a wonderful word and one which for some reason is a genuine pleasure to say, the meaning emphasized by lengthening the sound.  Vile was from the Middle English vile, vyle & vyl, from the Anglo-Norman ville, from the Old French vil & vile, from Latin vīlis (cheap, inexpensive; base, vile, mean, worthless, cheap, paltry), from the Proto-Italic weslis, from the primitive Indo-European weslis, a deverbal adjective with passive meaning (which can be bought), from the root of venus (sale).  In Latin the comparative was vīlior and the superlative vīlissimus.

Ever the trendsetter, during one of her appearances in court (Los Angeles, July 2010), Lindsay Lohan illustrated a novel means by which rebarbativeness could be expressed: fingernail art.  However, after paparazzi photographs were published, Ms Lohan tweeted the message was not directed at the judge but was done “as a joke”, adding “It had nothing to do w/court… it’s an airbrush design from a stencil.”  Now we know, but it’s still a good technique.

For those who wish to convey a sense of resigned weariness the best choice is probably "tiresome" but a synonym of rebarbative which does sometimes annoy (though not aggravate) the pedants is "aggravate" which in Modern English has three senses: (1) To make worse or more severe; intensify (as anything evil, disorderly, or troublesome), (2) To annoy; to irritate; to exasperate and (3) In law (as aggravated), a class of criminal offence made more serious by certain circumstances which prevailed during its commission (violence, use of a weapon, committed during hours of darkness et al).  Dating from the 1420s, aggravate was from the late Middle English aggravate (make heavy, burden down), from the Latin aggravātus, past participle of aggravāre (to render more troublesome (literally to make heavy or heavier, add to the weight of)), the construct being ad- (to) + gravare (add to; to make heavy), from gravis (heavy), from the primitive Indo-European root gwere- (heavy).  The earlier English verb was the late fourteenth century aggrege (make heavier or more burdensome; make more oppressive; increase, intensify, from the Old French agreger.  Aggravate is a verb, aggravated & aggravative are adjectives, aggravator is a noun and aggravating a verb.

The literal sense in English (make heavier) has been long obsolete, the modern meanings (1) "to make a bad thing worse" dates from the 1590s while (2) the colloquial sense (to exasperate or annoy) is from 1611.  So, although it has for centuries disturbed the usage mavens, the meaning "to annoy or exasperate” has been in continuous use since the sixteenth century.  There are sources which note the later meaning emerged within twenty years of the first but it’s a highly technical point of definition and the original meaning, “to make worse” did have roots in Classical Latin.  Henry Fowler (1858-1933) in his authoritative A Dictionary of Modern English Usage (1926) was emphatic in saying aggravate has properly only one meaning: “to make (an evil) worse or more serious” and that to “use it in the sense of annoy or exasperate is a vulgarism that should be left to the uneducated.”  Henry Fowler was always a model of clarity.  He was also a realist and acknowledged “usage has beaten the grammarians” and that condemnation of the vulgarism had “become a fetish.  The meaning “to annoy” is now so ubiquitous that it should be thought correct; that’s how the democratic, unregulated English language works.  However, for the fastidious, it may be treated in the same way as the split infinitive, something tolerated in casual but not formal discourse and certainly never in writing.

Mean

Mean (pronounced meen)

(1) To have or convey a particular idea; connote, denote, import, intend, signify.

(2) To have in mind as a goal or purpose; aim, contemplate, design, intend, plan, project, propose, purpose, target.

(3) Characterized by intense ill will or spite; black, despiteful, evil, hateful, malevolent, malicious, malign, malignant, nasty, poisonous, spiteful, venomous, vicious, wicked, bitchy.

(4) Having or proceeding from low moral standards; base, ignoble, low, low-down, sordid, squalid, vile.

(5) Ungenerously or pettily reluctant to spend money; cheap, close, close-fisted, costive, hard-fisted, miserly, niggard, niggardly, parsimonious, penny-pinching, penurious, petty, pinching, stingy, tight, tight-fisted.

(6) Of low or lower quality; common, inferior, low-grade, low-quality, mediocre, second-class, second-rate, shabby, substandard.

(7) Of little distinction; humble, lowly, simple.

(8) Lacking high station or birth, baseborn, common, declassed, humble, ignoble, lowly, plebeian, unwashed, vulgar; base.

(9) Affected or tending to be affected with minor health problems; ailing indisposed, low, off-color, rocky, sickly; under the weather (now rare).

(10) So objectionable as to deserve condemnation; abhorrent, abominable, antipathetic, contemptible, despicable, detestable, disgusting, filthy, foul, infamous, loathsome, lousy, low, nasty, nefarious, obnoxious, odious, repugnant, rotten, shabby, vile, wretched.

(11) Having or showing a bad temper, cantankerous, crabbed, cranky, cross, disagreeable, fretful, grouchy, grumpy, ill-tempered, irascible, irritable, nasty, peevish, petulant, querulous, snappish, snappy, surly, testy, ugly, waspish.

(12) In mathematics, something, as a type, number, quantity, or degree that represents a midpoint between extremes on a scale of valuation; average, median, medium, norm, par.

(13) In the plural (as means), that by which something is accomplished or some end achieved.

(14) In the plural (as means) all things, such as money, property or goods having economic value.

(15) In statistics, the expected value (the mathematical expectation).

(16) In music, the middle part of three-part polyphonic music; now specifically, the alto part in polyphonic music (or an alto instrument); now only of historic or academic interest.

As a verb:

Pre 900: From the Middle English mēnen (to intend; remember; lament; comfort), from the Old English mǣnan (to mean, signify; lament; intend to do something) from the Proto-West Germanic menjojanan & mainijan, from the Proto-Germanic mainijaną (to mean, think; lament), from the primitive Indo-European meyn- (to think), or alternatively perhaps from the primitive Indo-European meino- (opinion, intent) & meyno-, an extended form of the primitive Indo-European mey- (source also of Old Church Slavonic meniti (to think, have an opinion), the Old Irish mian (wish, desire) & the Welsh mwyn (enjoyment)).  It was related to the Old Saxon mēnian (to intend) and cognate with the West Frisian miene (to deem, think) the Old Frisian mēna (to signify), the Dutch menen (to believe, think, mean), the Middle Dutch menen (to think, intend), the German meinen (to think, mean, believe) and the Old Saxon mēnian.  The Indo-European cognates included the Old Irish mían (wish, desire) and the Polish mienić (to signify, believe).  It was related to the modern moan.  The present participle was meaning and the simple past and past participle was meant although the now obsolete meaned was once a standard spelling.

The transitive (to convey (a given sense); to signify, or indicate (an object or idea) or, of a word, symbol etc (to have reference to, to signify), was documented as early as the eighth century.  The transitive, usually in passive (to intend (something) for a given purpose or fate; to predestine was from the sixteenth century. The transitive (to have conviction in (something said or expressed) or to be sincere in (what one says) is from the eighteenth century.  The transitive (to cause or produce (a given result) or to bring about (a given result) is from the nineteenth century.  The synonyms included convey, signify & indicate.  The annoying (and frequently redundant) conversational question “You know what I mean?” is not recent, attested since 1834.

As an adjective:

Pre 900: From the Middle English mēne (shared by all, common, general), a variant of imene & imeane (held or shared in common), from the Old English mǣne & gemǣne (common, public, general, universal, mutual), from the Proto-West Germanic gamainī, from the Proto-Germanic gamainiz (common; possessed jointly) and related to the Proto-West Germanic & the Old High German gimeini (common, mean, nasty) and the Latin commūnis (common (originally with no pejorative sense (as in shared, general))) from the Old Latin comoinem and cognate with the Danish gemen, the West Frisian mien (general, universal), the Gothic gamains, (common, unclean), the Dutch gemeen (common, mean), the German gemein (common), the Gothic gamains (in common) and the primitive Indo-European mey- (to change, exchange, share).  The comparative was meaner and the superlative, meanest

The sense of “common or general” is long obsolete.  What endured was “common or low origin, grade, or quality; low in quality or degree; inferior; poor; shabby; without dignity of mind; destitute of honor; low-minded; spiritless; base; of little value or worth; worthy of little or no regard; contemptible; despicable.  The sense of parsimonious, ungenerous or stingy is known throughout the English-speaking world but tends to be less prevalent in the US because of the dominance of the other meaning.  The meaning “cruel or malicious has survived but is now less common.  The colloquial form meaning “accomplished with great skill; deft; well-executed is used also in the negative with the same effect: (1) She rolls a mean joint and (2) she’s no mean roller of a joint.  However, to say (3) she’s mean with the weed in her joints has the opposite meaning so in that context anyway, the meaning of mean needs carefully to be deconstructed.  This inverted sense of mean as "remarkably good" appears not to have existed prior to circa 1900.  The derived forms from the adjectival sense include (and some are less common than others) bemean, meandom, meanie, meanness, mean streak & meany.

The pejorative sense of "without dignity of mind, destitute of honor, low-minded" dates from the 1660s; the specific sense of "stingy, niggardly" noted since 1755 whereas the weaker sense of "disobliging, pettily offensive" didn’t emerge until 1839, originally as American English slang.  This evolution in meaning was influenced by the coincidence in form with mean in the sense of "middle, middling," which also was used in disparaging senses.

As a noun:

1300–1350: From the Middle English meene, mene & meine, from the Middle French meen & mean, a variant of meien, from the Old French moien & meien (from which French gained moyen), from the Latin mediānus (middle, in the middle; median (in context)) from the Latin medius (middle).It was cognate with mid, and in the musical sense, the cognate was the Italian mezzano.  A doublet of median and mizzen.

A specific meaning of mean (in the sense of middle) was “middling; intermediate; moderately good, tolerable” which is long obsolete.  The sense of “a method or course of action used to achieve some result”, now used almost exclusively in the plural, is from the fourteenth century.  The sense of something which is intermediate or in the middle; an intermediate value or range of values (a medium) is from the fourteenth century although the use of mean (in the singular) meaning “an intermediate step or intermediate steps” is obsolete.  Originally from the fifteenth century, the use in music is now of historical or academic interest.  It referred to the middle part of three-part polyphonic music; now specifically, the alto part in polyphonic music (or an alto instrument).  In statistics, since the fifteenth century, mean is simply understood as the average of a set of values, calculated by summing them together and dividing by the number of terms (the arithmetic mean).  In mathematics a mean can be (1) any function of multiple variables that satisfies certain properties and yields a number representative of its arguments, (2) the number so yielded (a measure of central tendency) or (3) either of the two numbers in the middle of a conventionally presented proportion.

In mathematics and statistics, the mean is what is informally called “the average”, the sum of a set of values divided by the number (count) of those values.  The median is the middle number in a set of values when those values are arranged from smallest to largest, while the mode of a set of values is the most frequently repeated value in the set.

Mean is one of those words which pepper English; one word, one spelling, one pronunciation, yet a dozen or more meanings.  Mean however doesn’t come close to the top ten words in English with the most meanings, the Oxford English Dictionary (OED) list is below but the editors caution by the time the next edition of the OED is released in 2037, for some there could be more meanings still; the influencing of computing has apparently already added several dozen to “run”.

Run: 645 definitions

Set: 430 definitions

Go: 368 definitions

Take: 343 definitions

Stand: 334 definitions

Get: 289 definitions

Turn: 288 definitions

Put: 268 definitions

Fall: 264 definitions

Strike: 250 definitions

Kimberley Kitching (1970–2022) was an Australian Labor Party (ALP) Senator for Victoria (2016-2022) who died from a heart attack in March 2022 at the age of 52.  Her death gained instant attention because in the days prior, two prominent sportsmen had also suffered heart attacks at the same age (one of them fatal) and there was the inevitable speculation about the possible involvement of the mysterious long-COVID or vaccinations.  No connection with either has yet been established.  One connection quickly made was with a triumvirate of female politicians, the ALP’s senate leadership group who were quickly dubbed “the mean girls”, a reference to 2004 Lindsay Lohan movie in which the eponymous girls were the “plastics” three self-obsessed school students whose lives were consumed by material superficialities and plotting & scheming against others.

The mean girls (2022), left to right: Penny Wong (b 1968; cabinet minister in the Rudd / Gillard /Rudd governments 2007-2013, senator for South Australia since 2002), Katy Gallagher (b 1970; chief minister of the Australian Capital Territory (ACT) 2011-2014, senator for the ACT 2015-2018 & since 2019) & Kristina Keneally (b 1968; premier of New South Wales 2009-2011, senator for New South Wales since February 2018).

The mean girls (2004), left to right: Karen Smith (Amanda Seyfried (b 1985)), Regina George (Rachel McAdams (b 1978) & Gretchen Wieners (Lacey Chabert (b 1982)).

Allegations the mean girls had bullied the late senator emerged just hours after her death and on social media there was little reluctance to link the events.  In a carefully-worded statement, Senators Gallagher, Keneally & Wong responded to what they described as “hurtful statements” denying they had bullied Senator Kitching and that other assertions were “similarly inaccurate” although they did concede “robust contests and interactions” were frequent in politics.  Senator Wong did admit to having made one unfortunate comment to Senator Kitching two years earlier and that, after it came to public attention, she had apologized.  Her office later expanded on this, issuing a statement saying “Senator Wong understood that apology was accepted.  The comments that have been reported do not reflect Senator Wong's views, as those who know her would understand, and she deeply regrets pain these reports have caused.”

In the thoughtful eulogy delivered at her funeral, Senator Kitching’s husband, Andrew Landeryou (b 1969; colorful ALP identity), referred on several occasions to the “unpleasantness” she had faced in the Senate, praising the moral courage his wife had displayed during her six years in the senate and her genuinely substantive contribution to public life, contrasting her with the “useful idiots, obedient nudniks and bland time-servers” so often seen sitting for decades on parliamentary benches.  “The simple truth of it is that Kimberley’s political and moral judgment was vastly superior to the small number who opposed her internally” he said, adding that “… of course, there’s a lot I could say about the unpleasantness of a cantankerous cabal - not all of them in parliament - that was aimed at Kimba, and the intensity of it did baffle and hurt her.”  Perhaps generously, he added he “…did not blame any one person or any one meeting for her death”, thought to be a reference to a recent meeting of the ALP’s Right faction at which her pre-selection for an electable Senate spot at the next election was reportedly threatened. 

Senators Gallagher, Keneally & Wong all attended the funeral as did the leader of the ALP and opposition leader Anthony Albanese (b 1963; leader of the opposition since 2019 and variously a minister or deputy prime-minister in the Rudd / Gillard / Rudd governments 2007-2013).  Mr Albanese rejected calls for an inquiry into claims of bullying, saying he had received “no complaints at any time” from Senator Kitching regarding bullies within the party and sought to shut down any further questions on the matter, saying they were disrespectful to Senator Kitching.  In saying that he certainly caught the spirit of the moment, none of the mainstream media making anything but the most oblique of references to the late senator’s colorful and sometimes controversial history as an ALP factional player and trade union operative but quite how long lasts the convention of not speaking ill of the dead will soon be revealed.

Mr Albanese wanting to kill the story is understandable and if he’s sure he has plausible deniability of prior knowledge it’s a reasonable tactic but it’s at least possible the best thing to do might have been to admit (1) all political parties have factions, (2) inter-faction bullying is the way business is done, (3) intra-faction bullying is endemic, (4) women and men are both victims and perpetrators but women tend to suffer more, (5) ‘twas ever thus and (6) it shall forever be thus.

Mr Albanese had used the “I know nothing” defense before and that too attracted a popular-culture comparison.  In 2013, ALP politician Craig Thomson (b 1964; former trade union official, member of parliament for the division of Dobell (NSW) 2007-2013, for the Australian Labor Party (ALP) until 2012, as an independent thereafter) was facing accusations of fraud, committed while a trade union official including the use of a union-issued credit card to pay for the services of prostitutes.  His legal problems have since worsened including further charges of fraud and domestic violence.

In 2013, in the midst of the scandal, Mr Albanese, then deputy prime-minister, and Mr Thomson were photographed having a couple of beers at Sydney’s Bavarian Bier Café.  It attracted some attention, even from within the party, one ALP luminary thinking it strange an ALP deputy prime minister should meet for a drink with someone accused of fraud and who the party had expelled from membership, labeling the meeting as “completely indefensible."  It was of interest too to the Liberal Party opposition which floated the idea that what was discussed over a few beers was a deal in case the ALP needed Mr Thomson's vote in another hung parliament, one spokesman framing things as "Fake Kevin Rudd (Kevin Rudd. b 1957; prime minister of Australia 2007-2010 & 2013) says, on the one hand, we're cleaning things up and, on the other hand, he is doing secret deals to try and run a minority government now and into the future."

Like Mr Albanese, Mr Rudd claimed to know nothing about his deputy’s meeting with Mr Thomson or its purpose.  Asked to comment, Mr Rudd said it was not his business who his deputy decided to drink with, saying he did “many things in life but supervising the drinking activities of my ministerial colleagues is not one of them."  "And who they choose to sit down with" he added.  Later, detailed questions were sent to Mr Rudd’s office which declined to comment about whether Mr Rudd knew beforehand of the meeting or if he had asked what had been discussed.  A spokesman said Mr Rudd had “nothing further to add.”  Mr Thomson insisted it was an innocent drink after the two former party colleagues ran into each other and there was no discussion of any political deals or of Mr Thomson returning to the ALP. "I'm not wooable" Mr Thomson was quoted as saying adding, “It was a completely innocent beer.  There is no conspiracy theory here.”

Mr Albanese said Mr Thomson was not a close friend of his but added that he often ran into colleagues at bars and that it was just “…a personal chat, that's all. No big deal."  That didn’t impress the Liberal Party’s then leader in the Senate, Senator Eric Abetz (b 1958; senator for Tasmania since 1994, minister in various Coalition governments 2001-2015) who questioned how the pair could drink together given Mr Thomson's legal team was suing the LP, claiming the NSW ALP state secretary Sam Dastyari (b 1983; senator for NSW 2013-2018 before resigning in the midst of a Chinese-related donations scandal) had pledged to pay his legal costs.  "What is the deputy prime minister doing consorting in a Sydney bar with disgraced MP Craig Thomson at the Mr Thomson's lawyer is suing the NSW ALP?” Senator Abetz asked, presumably rhetorically.

Sydney Daily Telegraph, front page, Thursday 8 August 2013.

The Sydney tabloid The Daily Telegraph took the “I know nothing” excuses of Albanese and Rudd to their front page, the trope being the Hogan’s Heroes TV show produced by US network CBS between 1965-1971, one of the signature lines from which was “I know nothing” by Kommandant Colonel Clink’s slow-witted but affable Sergeant of the Guard, Hans Schultz.  Technically it worked but tropes and memes do rely on the material used registering in the public consciousness and that can be difficult when using a forty year old TV show no longer in widespread syndication.  For the Telegraph’s readers, mostly of an older demographic, it probably did register but some research might have been necessary for younger people, many of whom receive news only through social media feeds. 

For the same reason Donald Trump was disappointed his jibe about Pete Buttigieg (b 1982; contender for Democratic Party nomination for 2020 US presidential election, US secretary of transportation since 2021) and the absurdity of imagining Americans would vote for “Alfred E Neuman”, didn’t resonate.  It was just too long ago and too few knew about Mad magazine.  While there was quite a resemblance, and decades before it would have been a good line, in 2020 Buttigieg could dismiss it a “...must be a generational thing”.  By contrast, the mean girls line worked as well as it did because the film it references is both much more recent and, having hardly dated, retains an ongoing appeal.

Phial

Phial (pronounced fahy-uh)

A small container or bottle, used to store liquids.

1350–1400: From the Middle English viole (vessel used for holding liquids), (a variant of fiole which existed also as phiole & fiole), from the Old French fiole, via the Old Provençal fiola, from the Medieval Latin phiola, from the Latin phiala (a broad, flat, shallow cup or bowl), from the Ancient Greek φιάλη (phiálē) (flat vessel, dish, flat bowl for drinking or sacrificing) of unknown origin.  The evolution was influenced also by the twelfth century Old French fiole (flask, phial) which at least in parts accounts for the of proliferation of spelling in Middle English (fiole,phiole,phial,fial,viole,vial,viele and the modern vial).  Phial is a noun & verb; the noun plural is phials.

Lindsay Lohan pouring from modern civilization's most ubiquitous phial (or vial), PepsiCo Pilk promotion, December 2022.  

The aluminium can used to contribute much to litter, both as thoughtlessly they were discarded when empty and because the sealing tabs were detachable, beaches & parks in the 1970s notorious for being strewn with the things.  The problems substantially were solved by (1) making a fee payable when the cans were handed in to a recycling centre and (2) changing the tab's design so the whole mechanism remains attached.  Aluminium does consume large amounts of electricity during the production process but if "green energy" can be used it's one of the less environmentally destructive metals and, (1) being light it reduces the fuel load required during transportation & storage and (2) being non-ferrous it doesn't rust.  It is one of the best and most economical efficient metals to recycle.

Phial is a doublet of vial.  In technical use (in science), some institutions have drawn distinctions between the two (1) phials being larger than vials and (2) vials are for liquids related to medicine and phials for other fluids but in general use they remain interchangeable (although consistency within documents is obviously recommended).  In the US, early in the twentieth century, phial became close to extinct after hundreds of years of being nearly as common as vial while elsewhere in the English-speaking world, vial emerged as the preferred form during the post-war years and phial seems now a romantic form restricted to fiction, historical and spiritual writing.  Vial must never be confused with its homophone vile.  A vial is a noun describing a vessel in which liquids are kept; vile is an adjective, applied most often to morally dubious characters like crooked Hillary Clinton (b 1947; US secretary of state 2009-2013).  "Vial Hillary" works about as well as "crooked Hillary". 

The Seven Phials

The seven phials (translated also as cups or bowls) are a set of plagues in the New Testament (Revelation 16), apocalyptic events seen in the vision of the Revelation of Jesus Christ, by John of Patmos.  Seven angels are given seven phials, each a judgement of the wrath of God, to be poured upon the wicked and the followers of the Antichrist after the sounding of seven trumpets.  In the twenty-first century, end-of-times theorists, religious fundamentalists and the habitually superstitious have taken an increased interest in the seven phials because the text in Revelation can be variously interpreted including as a foretelling of AIDS, chronic pollution, species extinction, climate change, wild fires, floods and the rule of various autocrats.

Michelangelo (1475–1564), Last Judgment (circa 1540), Sistine Chapel, Vatican.

When the first phial is emptied, foul and painful sores are inflicted upon those bearing the mark of the beast and those who worship the image of the beast.   

When the second phial is emptied, the seas and the oceans become bitter and all life in the sea dies.

When the third phial is emptied, the rivers turn to blood; angels begin praising God's holy judgments.

When the fourth phial is emptied, the sun causes a major heatwave to scorch the planet with fire; the incorrigible and wicked refuse to repent while they blaspheme the name of God.

When the fifth phial is emptied, a thick darkness overwhelms the kingdom of the beast. The wicked continue to stubbornly defame the name of God while refusing to repent and glorify God.

When the sixth phial is emptied, the great river Euphrates dries up so that the kings of the east might cross to begin battle.  Three unclean spirits with the appearance of frogs come from the mouths of the dragon, the beast, and the false prophet.  These demonic spirits work satanic miracles to gather the nations of the world to battle against the forces of good during the Battle of Armageddon. Jesus says his coming will be like that of a thief in the night, urging his followers to stay alert.

When the seventh phial is emptied, a global earthquake causes the cities of the world to crumble collapse.  All mountains and islands are shaken from their foundations.  Giant hailstones rain down upon the planet and plagues are so severe the incorrigible’s hatred intensifies as they continue to curse God.

Reprobate

Reprobate (pronounced rep-ruh-beyt)

(1) A depraved, unprincipled, or wicked person; degenerate; morally bankrupt.

(2) In Christianity (from Calvinism), a person rejected by God and beyond hope of salvation and damned to eternal punishment in hell, forever hearing only their own screams of agony, smelling only their own decaying flesh and knowing only the gnashing of their decaying teeth.

(3) Rejected; cast off as worthless (archaic).

1400-1450: From the late Middle English reprobaten (condemn, disapprove vehemently; rejected as worthless) from the Latin reprobātus (disapproved, rejected, condemned), past participle of reprobāre (to reprove or hold in disfavour).  The construct was re- (back, again (here indicating probably "opposite of, reversal of previous condition")) + probare (prove to be worthy).  Used often in the form reprobacioun (rejection), the usual spelling in Church Latin was reprobationem (nominative reprobation (rejection, reprobation), the noun of action from the past-participle stem of reprobāre.  A doublet of reprove.

The earliest use in English was as a verb meaning "to disapprove”; the specific religious meanings were adopted in the mid-fifteenth century, the general sense of an unprincipled person emerging decades later.  The sense of "reject, put away, set aside" dates from circa 1600 and the meaning "abandoned in character, morally depraved, unprincipled" is attested from the 1650s.  The specifically religious idea of "one rejected by God, person given over to sin, from the adjectival sense was from the 1540s whereas the generalized "abandoned or unprincipled person" was noted from the 1590s.  The use in theology was more specialised still.  The meaning "the state of being consigned to eternal punishment" was used since the 1530s and from the 1580s, this extended to any "condemnation as worthless or spurious" the more broad sense of "condemnation, censure, act of vehemently disapproving" used since 1727.  Other nouns once used in English include reprobacy (1590s), reprobance (c. 1600), reprobature (1680s, legal); never common, most are now archaic except a technical, historic terms.

Although the word has many synonyms (tramp, scoundrel, wastrel, miscreant, wretch, rascal, cad, rogue, outcast, pariah, wicked, sinful, evil, corrupt) it has always attracted authors who enjoy detailing the reprobacy of the habitually reprobative.

You are a heartless reprobate, sir; a heartless, thankless, good-for-nothing reprobate.  I have done with you.  You are my son; that I cannot help - but you shall have no more part or parcel in me as my child, nor I in you as your father.

Anthony Trollope(1815-1882), Barchester Towers (1857)

The fate of all reprobates.  The harrowing of Hell (c 1499), by Hieronymus Bosch (1450–1516)

Christians are much concerned with the fate of reprobates, all of whom should be condemned.  Israel Folau (b 1989), a Tongan-born Australian football player (of the country’s three oval-ball codes) however attracted some condemnation himself when he posted on Instagram: “Warning – Drunks, Homosexuals, Adulterers, Liars, Fornicators, Thieves, Atheists, Idolaters. HELL AWAITS YOU. REPENT! ONLY JESUS SAVES”.  There were many who rose to defend the homosexuals but all seemed oblivious to the feelings of the others on his list, the chattering classes content to let drunks, adulterers, liars, fornicators, thieves, atheists and idolaters rot in Hell.

Some have been more expansive on the matter of reprobates than Mr Folau, Loren Rosson on his Busybody page detailing in three tiers, the worst of the sins committed by man, according to Pastor Steven Anderson (b 1981), preacher & founder of the New Independent Fundamentalist Baptist movement and pastor of Faithful Word Baptist Church, Tempe, Arizona.  Anderson first came to national attention in August 2009 after preaching a sermon in which he prayed for the visitation of the Angel of Death to then-president Barack Obama.  In what is presumably a conspiracy between the Freemasons and the Jews, Anderson has been denied entry to South Africa, Botswana, Jamaica, Canada, the United Kingdom, the European Union, the Republic of Ireland, Australia, and New Zealand.

Tier 1: The irrevocably damned. Those beyond redemption, God having rejected them eternally.

(1) Homosexuals/pedophiles.  Note the absent ampersand; in Anderson’s view the two are inseparable, it being impossible to be one without being the other; they are the worst of the worst.  Anderson believes sodomites are not only sinners, but actual reprobates, based on the Book of Romans, God having tired of them, he turned them into sodomising perverts:  “God gave them up to vile affections” (Romans 1:26); “God gave them over to a reprobate mind” (Romans 1:28); “God gave them up to uncleanness through the lusts of their own hearts” (Romans1:24).  This, Anderson argues, is the explanation for homosexuality and surprisingly he’s in agreement with the gay view that “God made me like this” though not “born lie this” faction, God making them that way only when they rejected the truth and the light; God “discarding them by turning them into homos.”  As reprobates, sodomites, unlike most sinners (those in tiers 2 and 3), cannot possibly be saved, nor should anyone want to try saving them: “He that is filthy, let him be filthy still” (Revelation 22:11).  The internal logic is perfect, God turned them into sodomites because of their God-hating hearts and it’s all their fault.

(2) Bible translators and scholars.  Anderson condemns these folk as irredeemable reprobates because of the Revelation 22:19, which damns all who tamper with the Word of God, ie altering the original text of the King James Bible (KJV 1611).

Tier 2: Especially wicked sinners:  These offenders are at least capable of being saved, if they accept Christ the Lord as their savior.

(3) Physicians who perform abortions, pro-choice crusaders; women who obtain abortions.  Anderson’s view is that all those involved in the abortion industry, the medical staff, the proponents and the women who procure the operation are simply those who murder the most innocent and vulnerable; they are reprobates. 

(4) Zionists.  Israel is the most ungodly nation on the planet according to Anderson and he calls the formation of the state of Israel in 1948 a diabolical fraud.  The Jews are not God’s chosen people and have not been so for two millennia, replacement theology a basic premise of the New Testament: “If the kingdom of God is taken from you and given to a nation bringing forth the fruits thereof, you’ve been replaced! You were the people of God, you were that holy nation of the Old Testament, but now you have been replaced. And today, the physical nation of Israel has been replaced by believers, by a holy nation made up of all believers in Christ, whether they be Jew or Gentile, no matter what the nationality.” According to Anderson, Zionism is more anti-Christ than any other of the major world religions.

(5) Modalists.  Anderson hates and despises modalists more even that the atheists who deny the very holiness of Christ.  Modalism is a heresy that denies the trinity and maintains God is only one person or entity (there are factions) who has three modes (or faces, or masks) which do not exist simultaneously, and that He changes modes by assuming whatever mode circumstances demand.  Thus to modalists, the Father, the Son, and the Holy Spirit are all the same person or entity, there not being the three in one but just one who shifts modalities as required.  This is of course heresy because Christianity teaches the Father, the Son, and the Holy Spirit are distinct. There is of course but one God but within God there are three entities which Christians call trinity.

(6) Atheists & evolutionists.  It’s not entirely clear if Anderson regards these two as interchangeable but it’s probably a tiresome technical point, both equally at risk of becoming reprobates who, if they persist in their rejection, God will turn into sodomites.

(7) Litterbugs.  Anderson might find some sympathy for this category.  Anderson hates those who drop litter whether on city streets or in the wilderness and can quote scripture to prove God too disapproves.

(8). Men who piss sitting down.  Anderson identifies this sin as one especially prevalent among Germans and other secular Europeans but any man who allows himself to be pussy-whipped into effeminate behavior in the loo is suspect.  Although among the less well-known passages in the Bible (KJV; 1611), “him that pisseth against the wall” (1 Samuel 25:22; 1 Samuel 25:34; 1 Kings 14:10; 1 Kings 16:11; 1 Kings 21:21; 2 Kings 9:8), it's known to Anderson who cites as a symbol of proper manliness.  However, the original translators may have been a little more nuanced, scholarship suggesting it’s best understood as “able-bodied men”.  Anderson condemns preachers, presidents & potentates who “pee sitting down” and demands leadership of the country be restored to those “who want stand up and piss against the wall like a real man.”  Anderson assures his congregation he’s a "stand and piss man".  For men wishing to score points with God and obtain redemption, this is one of the sins most easily forever renounced.  However, don’t lie, for God knows how you pee.

(9) Physicians and technicians who perform in vitro fertilization; women who undergo the treatment.  Anderson explains those who conceive using IVF instead of waiting naturally to fall pregnant are stealing babies from God, a concept he expresses more graphically in sermons as “ripping babies from the hands of God”.

(10) Male gynecologists.  Anderson says men who do this are disgusting perverts; their medical qualifications are irrelevant

Tier 3:  Sinful Christians. Those who preach or espouse these views could either be false Christians, or simply misguided believers in Christ who need to be educated.

(11) Pre-tribbers.  Anderson is actually on sound historical and theological ground here.  The idea that Christians will, on the day of the rapture, be taken bodily up to heaven before the apocalyptic tribulation is a wholly un–biblical notion unknown before the mid-nineteenth century and barely known before being spread in pop-culture.  It seems to have begun as a way of marketing Christianity as something more attractive.  As the Book of Revelation makes clear, Christians not only expected to suffer the tribulation before they were raptured, that suffering lies at the core of their holy duty.  Pre-tribulation is an un-Christian cop-out.

(12) Dispensationalists. Anderson is also correct that dispensationalist is another nineteenth century heresy and a kind of cultural relativism and while he doesn’t dwell on it, thinks cultural relativists are among the worst reprobates).  Anderson asserts that God never changes, noting “Jesus Christ the same yesterday, today, and forever” (Hebrews 13:8).  The Old Testament carries the same moral imperatives it always did, and the God of the New Testament aligns completely with it.

(13)  Calvinists, and others who deny free will.  It matters not to Anderson whether one cites a theological or biological basis for rejecting the doctrine of man’s free will; both are wrong.

(14) The lazy box-tickers. It’s not enough just occasionally to walk the neighborhood streets and leave in the mailboxes a flyer about Jesus, at least twice a week a Christian must go about their district, knocking on doors and spreading the word of the Lord.

Notorious cultural relativist and reprobate, crooked Hillary Clinton in pantsuit.