Dynasty

Dynasty (pronounced dahy-nuh-stee (US English); din-uh-stee (UK English)

(1) A sequence of rulers from the same family, stock, or group.

(2) The rule of such a sequence.

(3) A series of members of a family who are distinguished for their success in business, wealth creation etc.

(4) In sport, a team or organization which has an extended period of success or dominant performance (technically unrelated to family links or even and great continuity in personnel).

(5) As used specifically in East Asian history, the polity or historical era under the rule of a certain dynasty.

1425-1475: From the Middle English dynastia, from the Middle French dynastie, from the Late Latin dynastia, from the Ancient Greek δυναστεία (dunasteía) (power, dominion, lordship, sovereignty) from dynasthai (have power), of unknown origin.  The adjective dynastic (from 1800) is used when speaking or, relating to or pertaining to a dynasty; dynastical attested since 1730.  A dynast (hereditary ruler) is from the 1630s, from the Late Latin dynastes, from the Greek dynastes (ruler, chief, lord, master).  Synonyms include house & lineage.  Dynasty & dynast are nouns, dynastic & dynastical are adjectives and dynastically is an adverb; the noun plural is dynasties.

The word is widely used of the ruling families of nations associated with royalty (Hapsburg dynasty, Romanov dynasty, Hohenzollern dynasty) and remains the standard term in the historiography of Imperial China (Ming dynasty, Qing dynasty, Song dynasty, Tang dynasty, Yuan dynasty).  In political science it’s a popular use (verging on a slur) to describe the political arrangements concocted when a ruler attempts (sometimes with success) to pass the office (and thus their country) to a descendent (usually the eldest or most demonstrably ruthless son), examples including the Congo, Syria and Cambodia.  Sometimes, polities organized in this manner can give rise to what is known as a subdynasty (which seems never to hyphenated), an idea borrowed from European history when royal families routinely would provide offspring to serve as kings of other states, thereby creating a new dynasty; sometimes this worked well, sometimes not.

In politics, families which some characterize as appearing dynastic can be very sensitive to anything which seems even to hint at the suggestion and the Lee family in Singapore is the standard case study.  Between the rule of Lee Kuan Yew (1923–2015; prime minister of Singapore 1959-1990) and that of his son Lee Hsien Loong (b 1952; Prime Minister of Singapore since 2004) there was gap of over a dozen years (which must not be called an interregnum) and of some interest is whether a similar mechanism will be engineered to enable a third generation to assume office, the previous successor designate having been removed from the plan because of “some unsuitability”.  According to commentators, this means Mr Lee has decided to delay his retirement so a “long runway” is provided on which the next prime minister can emerge (Mr Lee presumably thinking of “runway” in the modern sense of the “catwalk” on which models strut their stuff rather than anything to do with aviation).

While Li Hongyi (b 1987; first-born child of Lee Hsien Loong), has disavowed any interest in a political career, there’s still plenty of time and if, in the fullness of time, “drafted” by the ruling PAP (the People’s Action Party which has been in power since independence in 1959), he may feel it his duty to be “be persuaded”.  Li Hongyi however may simply believe his lineage is too great a disadvantage to overcome.  Earlier, Lee Hsien Loong dismissed suggestions his stellar career (becoming at becoming at 32 the youngest brigadier-general in the history of the Singapore military and prime minister at 53) owed anything to family connections, claiming being the prime minister’s son actually hindered him because people were so anxious to avoid accusations of favoritism.  Interestingly, entertainment personality Kylie Jenner (b 1997) made much the point, claiming it was belonging to a famous family which saw her denied some modelling work.  The Lee family though do seem unusually sensitive to suggestions the scions might unduly benefit from the connection, the Financial Times in 2007 even having to apologize for having published not anything libellous (actually easily done in Singapore) but simply a list of Lee family members in high positions in the island nation.  The current derogatory slang is “nepo baby”, a clipping of nepotism baby, a term one is unlikely to read in the Singaporean press.

Kim I, II & III: The Kim Dynasty, Democratic People’s Republic of Korea (DPRK, aka North Korea)

Kim I: Kim Il-sung (1912-1994; The Great Leader of DPRK (North Korea) 1948-1994 (left).  Like his descendants, The Dear Leader and The Supreme Leader, The Great Leader enjoyed food.  He’s pictured here at lunch with another foodie, comrade Stalin (1878-1953; Soviet leader 1924-1953) (right).

Kim Il-sung held an array of titles during his decades as the DPRK’s dictator, the proliferation not unusual in communist nations where the ruling party’s structures are maintained alongside the formal titles of state with which a nation maintains relations with the rest of the world.  In office for a notable forty five years he was designated premier (head of government) between 1948-1972 and president 1972-1994.  He was head of the Workers' Party of Korea (WPK) between 1949- 1994, and in that role was styled as chairman 1949-1966 and general secretary after 1966.  During his forty-five year rule, there were ten US presidents, six South Korean presidents, nine British prime ministers and ten Australian prime ministers.  He tenure in office also spanned the time of the USSR from its apotheosis under Comrade Stalin to its collapse in 1991. 

Being dead however proved no obstacle to The Great Leader extending his presidency, the collective office “Eternal leaders of Juche Korea” (Chuch'ejosŏnŭi yŏngwŏnhan suryŏng) created in 2016 by the insertion of an enabling line in the preamble to the constitution.  What this amendment did was formalise the position of The Great Leader and his late son Comrade Kim Jong Il (The Dear Leader) as the “eternal leaders” of the DPRK.  Juche is the term used to describe the DPRK’s national philosophy, a synthesis of The Great Leader’s interpretation of (1) Korean tradition and (2) Marxist-Leninist theory.

Funeral of The Great Leader, 1994.

It was an interesting move.  Technically, the office of president was constitutionally established only in 1972.  Prior to that, the role of head of state had been purely ceremonial and held by respected party functionaries, all power exercised by The Great Leader in his capacity as premier and general secretary of the WPK.  So tied to the legend of The Great Leader was the office of president that upon his death in 1994, the position was left vacant, The Dear Leader not granted the title.  That nuance of succession for a while absorbed the interest of the DPRK watchers but attempts to invest the move with any significance abated as DPRK business, though in the more straitened circumstances of the post Soviet world, continued as usual.

The constitution was again revised in 1998.  Being a godless communist state, no fine theological points stood in the way of declaring The Great Leader the DPRK’s "Eternal President", the latest addition to the preamble declaring:

Under the leadership of the Workers' Party of Korea, the Democratic People's Republic of Korea and the Korean people will hold the great leader Comrade Kim Il-sung in high esteem as the eternal President of the Republic.

The constitution in its 2012, promulgated after the death of The Dear Leader, again referred to The Great Leader as "eternal President of the Democratic People's Republic of Korea" but, in 2016, The Dear Leader, having apparently been dead for a decent duration, another amendment to the preamble changed the administrative nomenclature of executive eternity to "eternal leaders of Juche Korea", the honor now jointly held by the leaders great & dear.  It was another first for the Kims.

Kim II: Kim Jong-il (1941–2011; The Dear Leader of DPRK (North Korea), 1994-2011).  Pictured here admiring a vegetable, The Dear Leader is accompanied by a general.  DPRK generals wear big hats and always carry a notebook in case the closest Kim says something.  They write it down.

As a construct, the DPRK is best thought of a hereditary theocracy.  Although opaque, its dynamics are now better understood but when The Great Leader died in 1994, neither within the country nor beyond was it widely understood how much of the power structure he controlled had passed to The Dear Leader.  Although the economic circumstances of 1994 were hardly propitious, there seems to have been little doubt about the formal succession, The Dear Leader having been anointed for more than a decade.  The DPRK’s media operation, while not in the conventional sense having a middle class to be made “quite prepared”, had the rest of the country to work on and The Dear Leader was gradually eased into photo opportunities with The Great Leader, eventually making even solo appearances, sometimes in the role of Supreme Commander of the Korean People's Army to which he’s been appointed in 1991, despite having no military experience, although, given the minimal battlefield exposure of most of the generals, this might have been less of a problem than it appears.

Perhaps now aware of his own mortality, The Great Leader spent some of the time in the years before his death clearing the decks for the succession, purging the military and civilian ranks of any difficult types who might prove obstacles to The Dear Leader’s ascent.  Some apparently died but it may have been a coincidence; constitutionally the DPRK may be a theocracy but its military and political elite are gerontocracies.  The path was smoothed and, the military command settled, in 1992, The Great Leader announced The Dear Leader was in charge of all the DPRK’s internal affairs.  Curiously, shortly after that, the media began using the honorific “Dear Father” instead of “Dear Leader” but for whatever reason, all official communications soon reverted to the original title and there’s never been any explanation.

Despite all the dynastic help, the indications are it took The Dear Leader sometime fully to assert his authority.  Seriously weird it may appear but, the WPK is just another political party and they all have factions and, in the difficult post-Soviet environment of the 1994 succession, it seems there were genuine discussions within the party about how to deal with the economic problems the DPRK faced.  It frankly didn’t go well but while The Dear Leader may not have learned much economic theory, he proved adept at consolidating his power, adopting the Songun (military first) policy of North Korea, granting the military priority in resource allocation and political influence, not out of any concern about foreign invasion but to ensure the loyalty of what was, in effect, a giant police force to protect the Kim dynasty from a revolt of the people.  Secure in office, The Dear Leader did spasmodically attempt economic reforms but the results were not impressive.

Planning the dynasty: The Dear Leader shaking hands with Japanese-born singer Ko Yong-hui (1952-2004; aka Takada Hime) circa 1972.  She became his consort and would later give birth to Kim III (later The Supreme Leader).  Within the DPRK, her name must never be spoken and she's referred to only by honorific forms, the most commonly use of which is: “The Respected Mother who is the Most Faithful and Loyal 'Subject' to the Dear Leader Comrade Supreme Commander”.

By 1997, he was sufficiently entrenched to engineer his appointment to The Great Leader’s old post as General Secretary of the WPK and a year later, a constitutional amendment declared his role as chairman of the National Defence Commission was "the highest post of the state", presumably among those still alive because the same constitutional reform abolished the office of president and proclaimed The Great Leader to be the DPRK’s "Eternal President".  The year after The Dear Leader’s death in 2011, the constitution was amended to declare him Eternal General Secretary of the WPK and Eternal Chairman of the National Defence Commission.  In 2016, after a decent period of mourning, the new title "Eternal Leaders of Juche Korea" was created and granted to both the Great Leader & Dear Leader.

US actor Elizabeth Gillies (b 1993) appeared as Fallon Carrington on in the television drama Dynasty (2017–2022), a revival of the 1980s soap opera; it was shown in the US on the CW Television Network (episodes streamed internationally on Netflix the next day).  She appeared (far left) in Ariana Grande's (b 1993) music video Thank U, Next (2019), taking the part of Lindsay Lohan in the segment which was a homage to Mean Girls (2004).  While not technically a doppelganger, the degree of resemblance was sufficient for the concept to work.

The reputation of the DPRK as a hermit state cloaked in secrecy is undeserved because there is an official biography of The Dear Leader and from his birth, he was amazing.  He was born inside a log cabin beneath Korea’s most sacred mountain and in the moment of delivery, a shooting star brought forth a spontaneous change from winter to summer and there appeared in the sky, a double rainbow.  The Dear Leader was not subject to bowel movements, never needing to defecate or urinate although it’s not known if this is a genetic characteristic of the dynasty and therefore enjoyed also by The Supreme Leader.  He had a most discriminating palette so The Dear Leader employed staff to inspect every grain of rice by hand to ensure each piece was of uniform length, plumpness, and color, The Dear Leader eating only perfectly-sized rice.  Although he only ever played one round of golf and that on the country’s notoriously difficult 7,700 yard (7040 m) course at Pyongyang, he took only 34 strokes to complete the 18 holes, a round which included five holes-in-ones.  Experienced golfers have cast doubt on the round of 34 (not commenting on the holes-in-one) but the diet of individually inspected & polished grains of rice was thought "at least plausible".  

Funeral of The Dear Leader, 2011.

The car is a 1975 or 1976 Lincoln Continental, built by Moloney Standard Coach Builders on an extended wheelbase.  Lincoln experts say it's a different car to the similar model used in The Great Leader's funeral, the dynasty said to own several and it's believed they were obtained "through sources in Japan".  Uniquely, the Kin dynasty is the only only family said also to own a brace of Mercedes-Benz 600s (M100; 1963-1981) long-roof Landaulets, only twelve of which were built.  Fittingly, the long-roof variants are known casually as the "presidentials" but the factory never officially used the designation.  

The Kims certainly build personality cults but it’s not only the North Koreans who create retrospective honours to acknowledge the uniqueness of a special individual.  George Washington (1732-1799) will forever be the first President of the United States (POTUS) so that’s fine but he retired from the army as a lieutenant general and later appointments of some to more senior ranks bothered some in the military, concerned his primacy in the hierarchy wasn’t adequately honoured.  The later appointments had been (1) Ulysses S Grant (1822–1885) created General of the Army in 1866, (2) John Pershing (1860–1948) appointed General of the Armies in 1919 and (3) nine of the World War II (1939-1945) generals and admirals who were appointed to the newly formalised five star rank as Generals of the Army and Fleet Admirals respectively.  Where Washington stood in this potpourri of stars and titles wasn’t clear until 1978 when, after years of discussions of the difficulties inherent in solving the problem, in a surprisingly simple act of internal Army administration, Washington posthumously was promoted to General of the Armies of the United States, making him eternally the US military’s most senior officer.

Kim III: Kim Jong-un (b circa 1982; The Supreme Leader (originally The Great Successor) of DPRK (North Korea) since 2011).  The Supreme Leader is pictured here with South Korean foreign minister, Chung Eui-yong (b 1946).

Inheriting the family business at a much younger age than The Dear Leader, The Supreme Leader, didn’t benefit (or suffer) from the long public gestation period his father was provided by The Great Leader.  It was in 2009, about two years before The Dear Leader’s death that the media began reporting the youngest son, was to be the DPRK’s next leader although at that stage, he was referred to as The Brilliant Comrade, the honorific The Great Successor not adopted until after The Dear Leader’s death and it was soon replaced by The Supreme Leader.  For whatever reason, and the speculation and conspiracy theories are many, Kim III more quickly assumed his panoply of offices and titles than his immediate ancestor.  

Announced on state television as The Great Successor, The Supreme Leader was appointed General Secretary of the WPK, Chairman of the Central Military Commission, and President of the State Affairs Commission, followed soon afterwards by a promotion to the army’s highest military rank, Marshal of the Korean People's Army, adding to his position as Supreme Commander of the Armed Forces (exactly the same constitutional arrangement adopted by Hitler as commander-in-chief of both OKH (Oberkommando des Heeres (High Command of the Army)) and OKW (Oberkommando der Wehrmacht (High Command of the Armed Forces)).  Great minds do think alike.  Confusingly, having already morphed from The Brilliant Comrade to The Great Successor to The Supreme Leader, references also appeared calling him The Dear Respected Leader but thankfully the proliferation seems now to have stopped.  In office, he has pursued 병진 (byungjin (literally "parallel development")), a refinement of The Great Leader’s policy simultaneously to develop both the economy and the military, his particular emphasis in the latter a focus on nuclear weapons and inter-continental delivery systems.  It may be an attempt to avoid the problems inherent in the “Waffen und Butter” (guns and butter) programme pursued by the Nazi regime (despite the international perception) as late as the first three years of World War II (1939-1945).

Although Kim III is no longer referred to as The Great Successor, there have been great successes.  Despite Western propaganda, there are elections in the DPRK and when The Supreme Leader sought a seat in the Supreme People's Assembly, there was a record turnout of voters and he received 100% of the votes cast.  Although it’s hard to determine the veracity of many of the reports, it’s suggested he’s an innovator in matters of military discipline, new methods used by firing squads said to include flame throwers, and anti-aircraft cannons, both said to make quite a mess although it's difficult to know how high is the body count, some reported executed later turning up alive and well.  Worth a mention though is the assassination in 2017 of his exiled half-brother Kim Jong-nam (1971-2017), killed with the nerve agent VX while walking through Kuala Lumpur International Airport, a novel twist on the extra-judicial execution being the use of two aspiring starlets to deliver the VX; they believed they were being filmed as part of a reality TV show. Most celebrated has been the nuclear programme and the increasingly bigger and longer-range missiles paraded from time to time.  Underground nuclear tests being hard to monitor, it remains unclear whether the devices tested are the long de rigueur plutonium weapons or, for the first time since the one-off A-Bomb used in Hiroshima in 1945, made using uranium.  Most recently, state media has announced the complete success in avoiding COVID-19 with no cases reported in the republic so, on any basis of calculation, The Supreme Leader has supervised the most successful COVID-19 strategy on Earth.

The Supreme Leader has also drawn the interest of the pro ana community because of his remarkable weight loss.  Whether his motivation was (1) concerns about his health, being a bit chubby, (2) a wish to look more sexy and attractive to younger women or (3) display some solidarity with his subjects, many of whom were suffering food shortages, his weight-loss regime has been a success, experts estimating, on the basis of photographic evidence, that he has probably shed up to 25-30 kg (65-80 lb).  This is good but has created a problem for the small number of people in the entertainment business who work as as Kim Jong-il impersonators, some of who have sought guidance from the pro ana community.  For security reasons, The Supreme Leader is known also to employ body doubles and it's not known if they're currently being starved or have already been shot and replaced with thinner models.  

After the weight loss he seems in such rude good health that, still not forty, there’s no reason he may not rule perhaps even longer than his grandfather’s forty-five years.  Ever since the demise of the USSR in 1991, analysts have been predicting the imminent demise of the communist regimes in both Pyongyang and Havana but they seem to muddle through, the DPRK of late enjoying new sources of foreign exchange, branching out from industrial-scale drug production and the smuggling of oil and minerals to the new field of cybercrime; even in the niche market of fake news they're said to run a small operation.

Guelph & Ghibelline

Guelph (pronounced gwelf)

(1) In the politics of medieval Italian city states and in certain German states, a member of a political party or faction that supported the sovereignty of the papacy against the Holy Roman Emperor: politically opposed to the Ghibellines who supported the claims of the emperor.

(2) The beliefs of the Guelphs.

(2) A member of a secret society in early nineteenth century Italy that opposed foreign rulers and reactionary ideas.

(3) Any member of the German-Hanoverian Party (1867–1933), a conservative federalist political party in the German Empire (the so-called Second Reich 1871-1918) and the Weimar Republic (1918-1933) founded as a protest against the annexation in 1866 of the Kingdom of Hanover by the Kingdom of Prussia.

1570–1580: From the Italian Guelfo, from the Middle High German Welf (the family name of the founder of a princely German dynasty of Bavarian origin that became the ducal house of Brunswick (literally “whelp”, originally the name of the founder (Welf I).  The family are the ancestors of the present Windsor dynasty of Great Britain which until 17 July 1917 was the house of Saxe-Coburg and Gotha, the change effected by decree of George V (1865–1936; King of the United Kingdom & Emperor of India 1910-1936), responding to some understandable anti-German sentiment during the World War I (1914-1918).  One unintended consequence of the change was it elicited from Kaiser Wilhelm II (1859–1941; German Emperor & King of Prussia 1888-1918) the first of his two known jokes: Upon hearing of the change, he quipped he hoped soon to attend the next Berlin performance of William Shakespeare’s (1564–1616) The Merry Wives of Saxe-Coburg and Gotha (1602).  Historians cite the name as a war-cry used at the Battle of Weinsberg (1140) by forces loyal to Henry III (Henry the Lion, 1129-1195; Duke of Saxony (1142–1180) and of Bavaria (as Henry XII, 1156–1180) who at the time was aligned with Frederick Barbarossa (1122–1190; Frederick I, Holy Roman Emperor 1155-1190).  The alternative spelling was Guelf.  Guelph & Guelphism are nouns and Guelphic & Guelfic are adjectives; the noun plural is guelphs.  During the “great controversy”, partisans of the pope were in Italy known as Guelfi.

Ghibelline (pronounced gib-uh-lin or gib-uh-leen)

A member of the aristocratic party in medieval Italy and Germany that supported the claims of the Holy Roman Emperors against the claims by the papacy of temporal power: politically opposed to the Guelphs who supported the claims of the pope.

1565-1575: From the Italian Ghibellino, from the German Waiblingen, from the Middle High German Wibellingen, the name of a castle in Swabia held by the Hohenstaufen dynasty (the township of Waiblingen in modern Germany), from Old High German Weibilinga & Weibelingen which may have been a suffixed form of the personal names Wabilo & Wahilo.  Ghibelline & Ghibellinism are nouns, guelphic is an adjective; the noun plural is Ghibellines.

Frederick I, Holy Roman Emperor (circa 1843), oil on canvas by François-Édouard Picot (1786–1868).  Before Lindsay Lohan re-defined rangaism, Frederick Barbarossa was history's most famous redhead.

The Guelf and Ghibelline were members of two opposing factions in Italian and German politics during the Middle Ages, the Guelfs supporting the claims of the papacy to temporal power while the Ghibellines were aligned with the Holy Roman (German) Emperors.  A variant of one of the many types of “state vs church” conflicts which have played out over the last thousand-odd years, the disputes between the Guelfs and Ghibellines contributed to making the strife within northern Italian cities chronic in the thirteenth & fourteenth centuries.  It was the Hohenstaufen emperor Frederick Barbarossa who in the twelfth century resorted to armed force in an attempt to reassert imperial authority over northern Italy, his military ventures opposed not only by the Lombard and Tuscan communes which wished to preserve their autonomy within the empire, but also by the newly elected pope (Alexander III, circa 1104-1181; pope 1159-1181).  Thus was the peninsula split between those who sought to increase their power-bases and political influence and those (with the pope in the vanguard) determined to resist renewed imperial interference.

Othone vien licentiato dal Pontefice, e dal doge perche vada a trattar la pace con l'Imperator suo padre, (Pope Alexander III and Doge Ziani sending Otto to negotiate peace with his father Emperor Frederick Barbarossa), etching (circa 1720) after the painting executed by Palma il Giovane (Iacopo Negretti, circa 1549-1628) for the Sala del Maggior Consiglio in the Palazzo Ducale, Venice, British Museum, London.  The painting depicts Otto kneeling before the pope on his elevated throne; the Doge stands beside him; the crowd to the left and right.  The Doge was the chief magistrate in the republics of Venice and Genoa, the word from the Venetian Doxe, from the Latin ducem, accusative of dux (leader, prince).   It was a doublet of duke and dux and the source of Duce (leader) made infamous by Benito Mussolini (1883-1945; prime-minister of Italy 1922-1943).

Doge is now most often recognized (as Dogecoin) as a cryptocurrency which began as an “in-joke” but took on a life of its own and (as DOGE) the acronym for the US federal government’s Department of Government Efficiency, a cost-cutting apparatus with the stated aim (ultimately) of reducing the national debt.  DOGE was created by one of the earliest executive orders of Donald Trump’s (b 1946; US president 2017-2021 and since 2025) second term and although its status within (or parallel with) the bureaucracy is unclear, it appears still to exist.  Analysis of its effects have been published with estimates of the outcome thus far ranging from savings in excess of US$200 billion to additional costs over US$20 billion.  Those doing the math to come up with these numbers don’t use the same methods of calculation and do their work with different motivations and so sprawling is the US government it may be it will never be known quite what DOGE will eventually achieve.  The DOGE acronym was amusing but following the Australian general election of 1980, the Liberal-National Country (now the latter since 1982 called the National Party) coalition government set up a cabinet committee with a remit to reduce government expenditure and although it seems never to have received an official name, it was soon dubbed “the Razor Gang”, a re-purposing of a term from the 1920s which alluded to Sydney’s criminals switching from revolvers to switchblade knives after concealed handguns were outlawed.  “Razor Gang” does seem more evocative than “DOGE”.

The conflicts between cities pre-dated the use of Guelf and Ghibelline, the deployment of which became a sort of descriptive codification of the factions as the inter & intra-city antagonisms intensified.  Although many of the potted histories of the era lend the impression the conflict was binary as forces coalesced around the Guelfs and Ghibellines, each side existed with what political scientists call “cross-cutting cleavages”: social, family, class, economic and even occupational alliances all at play.  Still, the characteristic depiction of Guelfs representing wealthy merchants, traders and bankers and Ghibellines (representing feudal aristocrats and the Italian equivalent of the landed gentry) was not inaccurate and especially ferocious in Florence, where the Guelfs were twice exiled.  Although as a piece of history the long-running conflict is understood as a political (and even theological although that does take some intellectual gymnastics) squabble, the series of wars fought between the mid-thirteenth and early fourteenth century, although on a smaller scale than many, were as brutal and bloody as any in the Middle Ages and were essentially between Guelf-controlled Florence and its allies (Montepulciano, Bologna & Orvieto) and its Ghibelline opponents (Pisa, Siena, Pistoia, and Arezzo).

Lindsay Lohan and her lawyer in court, Los Angeles, December, 2011.

After the Hohenstaufen loss of southern Italy in 1266 and the extinction of their line two year later, the meanings of Guelf and Ghibelline morphed, Guelfism becoming a system of alliances among those who supported the Angevin presence in southern Italy (including the Angevin rulers of Sicily themselves, the popes, and Florence with its Tuscan allies) while within the many cities where the Guelfs had been victorious, the forces became a kind of blend of political party and pressure group acting on behalf of the conservative, property-owning class dedicated to maintaining the exile of the Ghibellines whose holdings had been confiscated.  Ghibellinism, although there were periodic attempts at revivals, became more an expression of nostalgia for empire although during the later part of the fourteenth century, the practical significance both declined: the popes for decades re-located to France and the emperors solved the problem of northern Italy by pretending it didn’t exist.  For another century the divisions between Guelfs and Ghibelline lived as names for local factions but the days of meeting on the battlefield were over.

A depiction of a fourteenth century street fight between militias of the Guelf and Ghibelline factions in the Italian commune of Bologna by an unknown artist, published in Le croniche di Luccha (The Chronicles of Lucca) by apothecary Giovanni Sercambi (1347–1424).  While there may have been some artistic licence in this work, it does show one aspect of the way fighting was done and as well as roving urban gangs, there were set-piece battlefield events with the use of infantry and cavalry as well as instances of what would now be called guerrilla tactics or terrorism.

However, Europe is a place of long memories (“ancient traditions” also invented as required) and the terms were in the nineteenth century revived during the emergence of the movement which in 1861 would secure the unification of Italy: the “Neo-Guelfs” urged the pope to lead a federation of Italian states while the “Neo-Ghibellines” viewed the pope as a medieval barrier to both modernization and the development of Italian unity.  By the mid-twentieth century popes no longer laid claim to temporal authority but, as the “vicar of Christ on Earth” his Holiness still, on behalf of God, asserted proprietorship over the souls of Catholics and this annoyed Benito Mussolini (1883-1945; Duce (leader) & Prime-Minister of Italy 1922-1943) whose view was Fascism was not to be seen as simply a political ideology but the primary dynamic of the Italian state and the guiding light of its people.  Authoritarian states are never comfortable if having to co-exist with what might be alternative sources of authority whether that be the Roman Catholic Church, the Falun Gong or the Freemasons (although they’re probably right to be worried about the latter) and Mussolini mentally divided the country in the fascist-supporting Ghibellines (good) and the priest-ridden Guelfs (bad).  Mussolini did think of himself as something of a Roman Emperor, if not one especially holy.  Count Galeazzo Ciano (1903–1944; Italian foreign minister 1936-1943 (and the son-in-law of Benito Mussolini who ordered his execution)) was one of the more readable diarists of the wartime years and a couple of his entries record the way the terms had lived on (and would survive into the atomic age):

2 January 1939: “A conversation with the Duce [Benito Mussolini] and Pignatti [Count Bonifacio Pignatti Morano di Custozza (1877-1957; Italian Ambassador to the Holy See 1935-1939)].  The Duce told the ambassador to tell the Vatican that he is dissatisfied with the policy of the Holy See, especially with reference to the Catholic Action Movement.  He spoke also of the opposition of the clergy to the policy of the Axis, as well as to racial legislation.  Let them not be under any illusion as to the possibility of keeping Italy under the tutelage of the Church.  The power of the clergy is imposing, but more imposing is the power of the state, especially a Fascist state.  We do not want a conflict, but we are ready to support the policy of the state, and in such a case we shall arouse all the dormant anti-clerical rancor; let the Pope remember that Italy is Ghibelline.  Pignatti acted in a satisfactory manner.  He said that the Vatican has made many mistakes, but that the Pope is a man of good faith, and that he is the one who, more than any other prelate, thinks in terms of Italianism.  I have given him instructions to act tactfully. Notwithstanding Starace [confessed Freemason Achille Starace (1889–1945; Secretary of the National Fascist Party 1931-1939 who (along with Mussolini, his mistress and four other fascists) was on 29 April 1945 executed by partisans and hung by his ankles above a gas (petrol) station forecourt in Piazzale Loreto, Milan)], I should like to avoid a clash with the Vatican, which I should consider very harmful.”

Mussolini, his mistress and Starace among the seven hung from the rafters of an Esso gas station’s forecourt, Piazzale Loreto, Milan, 29 April 1945.

On the site there now sits a bank building, the ground floor of which is occupied by a McDonalds “family restaurant”.  Once an autopsy had been performed (clinically, one of the less necessary in medical history), Mussolini’s corpse was buried in a “secret” unmarked grave, but this was Italy so fascists soon discovered the location and exhumed the body, spiriting it away.  That caused a scandal and when eventually the government tracked down the remains, such was the wish to avoid upsetting either the (anti-fascist) Guelphs or (pro-fascist) Ghibellines, an accommodating abbot was found who agreed to find a quiet corner in his monastery.  For over a decade, there it sat until in the late 1950s it was returned to Mussolini’s widow, the need at the time being to appease the Ghibellines (ie the Italian right wing).  The Duce's remains reside now in a crypt at Mussolini’s birthplace which has become a pilgrimage spot for neo-fascists from many countries and in Italy, it’s possible to buy items such as Mussolini postcards and coffee mugs.  Of course the Vatican's gift shops have much papal merchandise for sale and despite the dramatic set-piece at the Esso gas station, what happened in 1945 really wasn't a victory of the Guelphs over the Ghibellines; since then the two sides have managed (mostly) peacefully to co-exist.

June 3, 1942: “Optimism prevails at the Palazzo Venezia on the progress of operations in Libya. The Duce talks today about the imminent siege of Tobruk and about the possibility of carrying the action as far as Marsa Matruk.  If these are roses… they will bloom.  The Duce was very hostile to the Vatican because of an article appearing in the Osservatore Romano [the daily newspaper of Vatican City (owned by the Holy See but not an official publication)] over the signature of Falchetto [“Falchetto” (little falcon) was the ambassador’s pseudonym, used when publishing quasi-official or interpretative commentary on relations between the Holy See and the Italian state, diplomatic developments or political issues of mutual concern, without these writings being treated as formal government statements.  What this meant was the statements could be read as reflecting viewpoint of the Italian embassy to the Holy See (and, by extension, of the Italian government itself) yet still providing the essential layer of “plausible deniability”].  The article spoke about Greek philosophy, but the real purpose was evident.  Guariglia [career diplomat Raffaele Guariglia, Baron di Vituso (1889–1970)] will take the matter up with the Secretariat of State of the Vatican. ‘I hate priests in their cassocks,’ said Mussolini, ‘but I hate even more and loathe those without cassocks [Italians who follow the Vatican line], who are vile Guelfs, a breed to be wiped out.’”  The Duce did though remain a realist and whatever might have been his private fantasies, never suggested, as Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) did during one of the many dark moments of his table talk: “sending a squad into the Vatican and clearing out that whole rotten crew.”  Tacitly, both Duce and Führer knew that to exert his influence, the pope didn’t need any divisions at his command.

Portrait

Portrait (pronounced pawr-trit, pawr-treyt, pohr-trit or pohr-treyt)

(1) A likeness of a person, especially of the face, as a painting, drawing, or photograph (when used as a modifier: a portrait gallery).

(2) A verbal description of someone or something, especially if pertaining to an individual’s character.

(3) Relating to or producing vertical, upright orientation of computer or other digital output, with lines of data parallel to the two shorter sides of a page or screen (as opposed “landscape” in which the relationship is inverted).  The use was formalized in digital technology as applied to aspect ratios (page layouts, images, monitors etc).

(4) In printing (of a publication or an illustration in a publication), being of greater height than width.

1560–1570: From the Middle English portrait (a figure, drawn or painted), either a back formation from portraiture or directly from the French portrait, from the Middle French portraict & pourtraict (a drawing, image, etc), the noun use of the past participle of portraire (to portray), from the thirteenth century Old French portret, from the Latin prōtrahō.  Wherever used, the various forms were always applied especially to pictures or representation of the head and face of a person drawn from life.  The spelling pourtraict is obsolete.  Portrait is a noun, verb & adjective, portraitist & portraiture are nouns and portraiting & portraited are verbs and portraitlike & portraitesque are adjectives; the noun plural is portraits.

An image of Lindsay Lohan, digitally rendered in the style of an oil on canvas portrait.

Artists painting their own image had been a part of art for centuries but the term “self-portrait” entered English in 1821, a direct translation of the German Selbstbildnis (the construct being selbst +‎ Bildnis).  The portraiture (the art of making portraits; a painting, picture, or drawing) emerged in the late fourteenth century and was from the twelfth century Old French portraiture (portrait, image, portrayal, resemblance).  The term Fayum (a city in Egypt, and the associated region) portrait (also known as the "mummy portrait" or "Faiyum portrait" describes the class of naturalistic portraits rendered on the wooden boards attached to mummies from the Coptic period.  Produced between the first & third centuries AD, they were a sub-set of the school of panel painting popular in late Antiquity and have been an invaluable source of information for historians, revealing much about fashion, social structures and aspects of religious beliefs and the associated politics.  Fayum was from the Arabic الفَيُّوم‎ (al-fayyūm), from the Coptic (ph̀iom) (the sea, Fayum), from the Egyptian pꜣ ym (Lake Moeris (literally “The Lake”), the construct being pꜣ (the) + ym (lake).  The term “swagger portrait” is one of the informal terms used to describe a work (not of necessity a portrait as one is now conventionally understood) which is rendered in a style deliberately to emphasize their wealth, status or importance.

The portrait versus landscape aspect ratio was much discussed in the early days of televising live sport on television, the producers concluding there were "landscape sports" and "portrait sports".  Human vision is naturally in a landscape aspect which is why the 16:9 (width x height) ratio works so well in computer monitors and it's said to explain why architecture which follows the dimensionality of the DL envelope is thought to be so pleasing; almost all  the early television screens were in a landscape shape (typically 4:3 or 6:4).  Thus, sports like most football codes (covered with cameras on the long sides and played on a rectangular field) were thought "landscape" and worked best on TV while the forms played on ovals involving much high kicking (such as Australian Rules) was inherently portrait.  Some portrait sports were suitable however because of their small scale.  Tennis was a portrait sport which had to be covered from the small ends but the rectangular courts were small and with attention to camera angles, could be made to work well.  Cricket was (sort of the same) although much panning was involved to cover the rest of the ground when required.     

“Portrait bust” in marble (circa 1895) of Otto von Bismarck (1815-1989; Chancellor of the German Empire 1871-1890) by the German Sculptor Reinhold Begas (1831-1911).

In sculpture, what had been known as the “portrait statue” came after the 1690s to be known as the “portrait bust” although both terms meant “sculpture of upper torso and head” and these proved a popular choice for military figures because the aspect enabled the inclusion of bling such as epaulettes, medals and other decorations and being depictions of the human figure, busts came to be vested with special significance by the superstitious.  In early 1939, during construction of the new Reich Chancellery in Berlin, workmen dropped one of the busts of Otto von Bismarck by Reinhold Begas, breaking it at the neck.  For decades, the bust had sat in the old Chancellery and the building’s project manager, Albert Speer (1905–1981; Nazi court architect 1934-1942; Nazi minister of armaments and war production 1942-1945), knowing Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) believed the Reich Eagle toppling from the post-office building right at the beginning of World War I (1914-1918) had been a harbinger of doom for the nation, kept the accident secret, hurriedly issuing a commission to the German sculptor Arno Breker (1900–1991) who carved an exact copy.  To give the fake the necessary patina, it was soaked for a time in strong, black tea, the porous quality of marble enabling the fluid to induce some accelerated aging.  Interestingly, in his (sometimes reliable) memoir (Erinnerungen (Memories or Reminiscences) and published in English as Inside the Third Reich (1969)), even the technocratic Speer admitted of the accident: “I felt this as an evil omen”.

Bust was from the sixteenth century French buste, from the Italian busto (upper body), from the bustum (funeral monument, tomb (originally “funeral pyre, place where corpses are burned”)) which may have been a shortened form of ambustum, the neuter of ambustus (burned around) and past participle of amburere (burn around, scorch), the construct being ambi- (around) + urere (to burn).  The alternative etymology suggests a link with the Old Latin boro, the early form of Classical Latin uro (to burn) and the sense development in Italian is thought related to the Etruscan custom of keeping the ashes of the dead in an urn shaped like the person when alive.  After the mind-1720s, it was used as a term to describe the “trunk of the human body above the waist” and it’s for this reason it was in the 1880s adapted to mean “the bosom; the measurement around a woman's body at the level of her breasts”.

The Supreme Leader presides over the Fifth Enlarged Meeting of the Eighth Central Military Commission of the WPK, 12 March 2023, the task of the generals & admirals being to write down his every word which, dilligently, they do.  The portraits behind the Supreme Leader (both in landscape aspect) are of the Great Leader (left) and the Dear Leader (right).  Preserving the images of the photographers in the (portrait aspect) mirror was a nice, post-modern, touch.

In August 2023, with tropical storm Khanun bearing down on the DPRK (North Korea) coast, the state media issued instructions that citizens must “with urgency” and “at any cost” focus on “ensuring the safety” of items depicting the three members of the Kim dynasty: Kim Il-sung (Kim I, 1912–1994; Great Leader of DPRK 1948-1994); Kim Jong-il (Kim II, 1941-2011; Dear Leader of DPRK 1994-2011) and Kim Jong-un (Kim III, b 1982; Supreme Leader of DPRK since 2011).  Presumably because they would be more susceptible to the storm’s heavy rain and strong winds than sturdier objects like statutes, the Rodong Sinmun (official newspaper of the ruling Workers' Party of Korea (WPK)) emphasized citizens’ “foremost focus” must be ensuring the preservation of portraits of the Kims although they did caution the need also to safeguard the large number of statues, mosaics, murals and other monuments to the Kim dynasty which has ruled North Korea since its foundation in 1948.

Meeting of the WPK to commemorate the Supreme Leader’s tenth anniversary of his assumption of leadership of the party, Pyongyang, April 2022.  The Supreme Leader’s portrait is displayed in an oval which is not unusual in DPRK Kim iconography.

The order was an interesting insight into the way the regime regards the symbolism of representational objects as a part of its legitimacy but they have set the population an onerous task given the sheer volume of portraits which exist.  At least one each of the Great Leader & Dear Leader are known to hang in every house, café, bus, train carriage or shop and in public buildings there might literally be dozens.  In recent years, it’s been noted portraits of the Supreme Leader have also been more frequently seen and analysts have for years regarded the Kim dynasty’s mode of operation as something like a theocratic state in which the leader and his ancestors are worshiped.  Implicit in that is that statues and portraits are beyond being merely symbolic but are really sacred icons; just as every citizen must be willing (anxious even) to die protecting the leader, so must they be prepared to sacrifice themselves to save his portrait.  It's never been revealed whether any of the Kims read Oscar Wilde's (1854–1900) The Picture of Dorian Gray (1890) but if so, they've learned well.

DPRK citizens during flooding in 2022 (left) & 2012 (centre & right), searching for portraits of the Great Leader, Dear Leader & Supreme Leader that they might be able to save.

Xanadau

Xanadu (pronounced zan-a-du)

Also known as Shangdu, Xanadu was the capital of Kublai Khan's (1215-1294) Yuan dynasty (1271-1368) in China, before he decided to move his throne to the Jin dynasty (1115-1234) capital of Zhōngdū (middle capital), which he renamed Khanbaliq, later known in the West as Peking and of late, Beijing.  Xanadu then became his summer capital.  Xanadu was visited by the Venetian merchant Marco Polo (circa 1254–1324) in about 1275, and was destroyed in 1369 by the Ming army under Zhu Yuanzhang (1328-1398).

Relic site of Xanadu.  Xanadu was located in what is now called Inner Mongolia, 220 miles (350 km) north of what is no the city of Beijing (Peking).  Today, only ruins remain, surrounded by a grassy mound that was once the city walls. Since 2002, restoration work has been undertaken and in June 2012, Shangdu was made a World Heritage Site.

Kubla Khan (1797) by Samuel Taylor Coleridge (1772-1834)

In Xanadu did Kubla Khan
A stately pleasure-dome decree:
Where Alph, the sacred river, ran
Through caverns measureless to man
Down to a sunless sea.
So twice five miles of fertile ground
With walls and towers were girdled round:
And here were gardens bright with sinuous rills
Where blossomed many an incense-bearing tree;
And here were forests ancient as the hills,
Enfolding sunny spots of greenery.
But oh! that deep romantic chasm which slanted
Down the green hill athwart a cedarn cover!
A savage place! as holy and enchanted
As e'er beneath a waning moon was haunted
By woman wailing for her demon-lover!
And from this chasm, with ceaseless turmoil seething,
As if this earth in fast thick pants were breathing,
A mighty fountain momently was forced;
Amid whose swift half-intermitted burst
Huge fragments vaulted like rebounding hail,
Or chaffy grain beneath the thresher's flail:
And 'mid these dancing rocks at once and ever
It flung up momently the sacred river.
Five miles meandering with a mazy motion
Through wood and dale the sacred river ran,
Then reached the caverns measureless to man,
And sank in tumult to a lifeless ocean:
And 'mid this tumult Kubla heard from far
Ancestral voices prophesying war!
The shadow of the dome of pleasure
Floated midway on the waves:
Where was heard the mingled measure
From the fountain and the caves.
It was a miracle of rare device,
A sunny pleasure-dome with caves of ice!
A damsel with a dulcimer
In a vision once I saw:
It was an Abyssinian maid,
And on her dulcimer she played,
Singing of Mount Abora.
Could I revive within me
Her symphony and song,
To such a deep delight 't would win me
That with music loud and long,
I would build that dome in air,
That sunny dome! those caves of ice!
And all who heard should see them there,
And all should cry, Beware! Beware!
His flashing eyes, his floating hair!
Weave a circle round him thrice,
And close your eyes with holy dread,
For he on honey-dew hath fed,
And drunk the milk of Paradise.

By his own account, Samuel Taylor Coleridge was reading about Shangdu while taking laudanum, an opium based medicine.  It led to an opium-induced dream, during which he composed some three-hundred lines of verse.  As soon as he awoke, he wrote down the first fifty but unfortunately, was then interrupted by “a man on business from [the local Somerset village of] Porlock.”   Once the business was concluded, Coleridge found the distraction had driven from his mind the rest of the poem.  All find Coleridge’s story charming but scholars doubt it’s true, the poet having used a similar excuse years before.  Most think it a case of writer’s block.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.