Terrible

Terrible (pronounced ter-uh-buhl)

(1) Distressing; severe.

(2) Extremely bad; horrible; of poor quality.

(3) Exciting terror, awe, or great fear; dreadful; awful.

(4) Formidably great; awesome.

1400–1450: From the late Middle English, from the Latin terribilis, from terrēre (to terrify), the construct being terr(ēre) (to frighten) + -ibilis (-ible).  The suffix –ible was from the Middle English, from the Old French, from the Latin –ibilis (the alternative forms were –bilis & -abilis.  An adjectival suffix, now usually in a passive sense, it was used to form adjectives meaning "able to be", "relevant or suitable to, in accordance with", or expressing capacity or worthiness in a passive sense.  The suffix -able is used in the same sense and is pronounced the same and –ible is generally not productive in English, most words ending in -ible being those borrowed from Latin, or Old & Middle French; -able much more productive although examples like collectible do exist.  

Because the earlier meanings (formidable; great; awesome) have faded from use, the synonyms now deployed tend to be: cruel, atrocious, ghastly, horrendous, disturbing, dreadful, horrid, abhorrent, unpleasant, unfortunate, hideous, disastrous, dire, harrowing, awful, gruesome, extreme, dangerous, appalling, frightful, horrible, horrifying & terrifying.  Terrible is a noun & adverb, terribly is an adverb, terribility & terribleness are nouns and terribler & terriblest are adjectives; use of the noun plurals is rare, the same applying to the alternative comparative (terribler) & supurlative (terriblest), "more terrible & "most terrible" both more elegant and preferred.  The adjective unterrible apparently exists. 

Technically, terrible can also mean “causing terror” but the related word terrifying is much more commonly used to mean this and now, to use “terrible” in this sense would probably be thought an error.  Terrible also once was a somewhat formal way of describing something as having great power or being worthy of awe, a sense present when used to describe supernatural power and, especially in Christianity, God and all his works.  In the Bible, the number varies according to the translation (some modern editions omit completely describing God as in any way “terrible” because of the confusion it’s likely to cause but in older translations, the word in its various senses appears dozens of times, a few examples from the 1611 King James Version (KJV) being:

Thou shalt not be affrighted at them: for the LORD thy God [is] among you, a mighty God and terrible. Deuteronomy 7:21

And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou [art] shall see the work of the LORD: for it [is] a terrible thing that I will do with thee. Exodus 34:10

And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the Lord our God commanded us; and we came to Kadeshbarnea. Deuteronomy 1:19

And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it [is] a terrible thing that I will do with thee. Exodus 34:10

And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments. Nehemiah 1:5

And in thy majesty ride prosperously because of truth and meekness [and] righteousness; and thy right hand shall teach thee terrible things. Psalms 45:4

And I will punish the world for [their] evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. Isaiah 13:11

For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off. Isaiah 29:20

Our skin was black like an oven because of the terrible famine. Lamentations 5:10

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns. Daniel 7:7

He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain. Ezekiel 30:11

When speaking of the awesome, formidable power of God, the Hebrew word translated as "terrible" in the KJV reflects English usage that was common and well-understood in the seventeenth century.  The type of "terror" associated with the word at that time was a reverent fear of God, which even today, theologians would suggest is the appropriate response to a Being immeasurably greater and more powerful than any living thing, Jesus telling his followers to have this kind of fear of God (Luke 12:4-5).  One can understand why some modern translations express the Hebrew word as "awesome" or "to be held in reverence", the dominant modern meaning of "terrible" as "extremely bad", "appalling" or "atrocious" not helpful in spreading the Christian message.  Interestingly, some translations use "dreadful" instead of and as well as "terrible", the meaning shift there a similar linguistic phenomenon.

Terrible in the seventeen century Biblical sense also appears in the first verse of the nineteenth century Battle Hymn of the Republic, written as a patriotic anti-slavery song during the American Civil War.

Mine eyes have seen the glory of the coming of the Lord

He is trapling out the vintage where the grapes of wrath are stored

He have loosed the faiteful lightening of his terrible swift sword

His truth is marching on

 

Glory, Glory halleluhja

Glory, Glory halleluhja

Glory, Glory halleluhja

His truth is marching on

Battle Hymn of the Republic, lyrics (1861) by Julia Ward Howe (1819-1910), music (1856) by William Steffe (1830-1890).

Although in the hymn there are allusions to several passages of scripture, the most vivid imagery is that which recalls the wrathful God of terrible power in Revelation 14:14–19.

14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.

18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.

19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

Ivan the Terrible (Ivan IV Vasilyevich, 1530–1584), Tsar of Russia 1547-1584), oil on canvas (1897) by Viktor Vasnetsov (1848–1926).

Russia over the centuries has been ruled by some difficult souls, tsars and tsarinas both but only one is remembered in history as "the terrible" although, in his lifetime he was referred to also as "Ivan the Fearsome" & "Ivan the Formidable" so there appears little doubt about his character.  His rule of Russia seems to have begun rather well, a period of liberal reform and improvement by the standards of the age but, what with one thing and another, some personality disorders emerged and they didn't improve with age, his reign associated with repression, torture and gruesome forms of execution.  Some of the stories are doubtless apocryphal but there's enough documentary evidence to confirm Ivan deserved to be called terrible.  One of his noted contributions to public administration in Russia was the creation of a secret police called the Oprichnina which he used as an instrument of terror although, he came later to suspect them of disloyalty, dissolving the operation and executing many of its members.  Later Russian and Soviet leaders would however be impressed with the achievements of the Oprichnina and there were many revivals, most famously the various formations of Soviet and post-Soviet times (Cheka, GPU, OGPU, NKGB, NKVD, MGB, KGB, SMERSH & FSB).  In 1584, Ivan the Terrible suffered a massive stroke while playing chess with one of his few friends, dying hours later at the age of fifty-three.  The kingdom passed to his middle son, the feeble-minded Feodor (1557-1598) who died childless, after which Russia descended into lawlessness and anarchy, a period which came to be known as the "Time of Troubles" (1598-1613), an era which ended only when the rule of the Romanovs was established, the dynasty lasting until the revolutions of 1917.

Phrases like "not terrible" belong to the class known as "damning with faint praise".

Goth

Goth (pronounced goth)

(1) A member of an East Germanic people from Scandinavia who settled south of the Baltic early in the first millennium AD. They moved on to the Ukrainian steppe, first raiding and later invading many parts of the Roman Empire between the third and fifth centuries.

(2) In historic slang, a person of no refinement; barbarian.

(3) A genre of rock music, first popular in the 1980s and characterized by morbid themes and dreary melodies.

(4) A person part of a sub-culture favoring this style of music and whose tastes tend to be dark and morbid.

(5) In fashion, a descriptor of dark (usually black or purple) clothing and heavy make-up intended to create a ghostly appearance.

Pre-900: From the Middle English Gothe and Late Latin Gothī (plural); which supplanted the Old English Gota (plural Gotan), cognate with Gothic Gut (as in Gut-thiuda (Goth-people)).  Word in Greek was Gothoi.  In the nineteenth century, use in English became common to describe both architecture (often written as Gothick) and the literary style of certain novels; an adherent of either style was sometimes called a Gothicist.  Modern use to describe the fashion and music emerged in the 1980s, considered still a fork of the punk aesthetic.

The Visigoths

The Visigoths were the western branches of the old nomadic tribes of Germanic peoples referred to collectively as the Goths.  These tribes flourished and spread throughout the Roman Empire in Late Antiquity, an era known as the Migration Period.  It was the Visigoths under Alaric I who sacked Rome in 410, an act which made Europe’s descent into medievalism inevitable although there are historians who dispute the detail of that.

The term Visigoth was a geo-etymological error made by Cassiodorus (Flavius Magnus Aurelius Cassiodorus Senator, circa 485–circa 585).  Always known as Cassiodorus, he was a Roman statesman, renowned scholar of antiquity, and a bureaucrat in the administration of the Ostrogoth king, Theoderic the Great.  Confusingly for students of the epoch, Senator was part of his surname; he was not a member of any senate.  His mistake was thinking Visigoth meant "west Goths".  Visigoth is from the Latin Visigothus, probably deriving from the Proto-Germanic Wīsagutô, a construction of wīsaz (wise, knowledgable) +‎ gutô (a Goth) or from the primitive Indo-European wesu (good).

Battle of Guadalete, circa 1890, by Salvador Martínez Cubells (1845–1914)).

It happened in what is now southern Spain but it’s not known exactly where the Battle of Guadalete was fought and even the date is disputed, most sources saying it was in 711, others a year later although all agree it lasted, on and off, for days.  There had been earlier engagements but Guadalete, fought between the Umayyad Caliphate and Roderic, Visigothic King of Hispania, was the first major battle of the Umayyad conquest of Hispania.  Against the Christian Visigoth army under Roderic, the invading force of the Muslim Umayyad Caliphate was comprised mostly of Berbers and a smaller number of Arabs.  The significance of the battle, not wholly realized at the time, is that it was a set-piece culmination of the earlier skirmishes which had weakened the structure and lines of communications of the Visigoth army.  The Umayyad victory marked the beginning of their conquest of Hispania,  Roderic and many of his generals killed in the battle, opening the way for the capture of the Visigothic capital of Toledo.

Modern-sounding geopolitical concepts like political economy were important influences in the Islamic expansion in North Africa and the Iberian Peninsula.  North African politics and economics influenced the early Muslims’ decision to cross the Strait of Gibraltar because the Arab armies which had conquered North Africa found themselves drastically outnumbered by the Berbers (Amazigh), many of whom were either Christian or somewhere in the pagan tradition and the invaders’ rules were unambiguous: Christians, a “People of the Book,” were expected to pay the jizya, an additional tax not imposed on Muslims while pagans were offered the choice of conversion or the blade of the sword.

Clear though the theocratic rules may have been, the realities of an small occupying force attempting to exploit a local population which was hostile and greatly outnumbered the conquerors meant the triumph of politics over ideology, both the collecting of tax and conversions of heathens soon haphazard.  But, the lands of North Africa were vast and their defense and administration required money and if it couldn’t locally be collected, it would have to come from the spoils of war new conquests will bring.  To the south lay the seemingly endless deserts of the Sahara and to the north, the waters of the Mediterranean and whatever dangers lay in the sea-crossing to Iberia, they were preferable to attempting to push through the Sahara.

Some toxicity in Visigothic politics was also a factor in the invasion.   The Visigoths had ruled almost all of Hispania since 415 when they drove out the Vandals who taken control of the province from Rome; ironically it was to North Africa the Vandals fled.  The Visigoth king had once been elected but, as happens in kingdoms, dynastic habits evolved and had become the practice for the crown to be passed to a son although, that inheritance was subject to the veto of the aristocracy.  Usually the nobles concurred but not always and in 710, upon the death of a king, they intervened to replace the dynasty with new blood.  Conflict between the clans ensued and, although in battle the new king prevailed, it appears part of the settlement was the division of the kingdom.

At that point, matters cease to be history and become the stuff of myth and legend.  From Arabic sources is the story that the Muslims invaded Hispania at the behest of Count Julian of Ceuta, the last Christian governor in North Africa. Ceuta lies on the African coast just south of Gibraltar and Julian, who may have been Berber, or Germanic, or Greek and was either a vassal of the Visigoths or a Byzantine governor of North Africa, the records to establish the truth are lost.  Julian had somehow succeeded in holding Ceuta against the Muslim advance and, secure in his city, sent his daughter to Toledo to study at the court of Roderic, the new Visigoth king, which seemed a good idea at the time but within months, Julian was told she was pregnant with Roderic’s child.  Enraged, in 710 Julian approached his former enemies and suggested an invasion of Hispania.  Improbable though this may be, the PR machines on the Muslim and Christian sides were cranked up and offered their own embellishments, the former saying the evil Roderic had raped the poor girl, the latter that the little harlot had seduced poor Roderic.

Julian, it is said, provided provisions, logistical support and intelligence for the assault but little more is known other than it was the name of the general leading the invasion force, Ṭāriq ibn Ziyād (طارق بن زياد in the Arabic) from which the Rock of Gibraltar gained its name, Jabal Ṭāriq (جبل طارق), meaning “mountain of Ṭāriq”.  The invasion was a success but the scale of the military operation is uncertain, medieval writings mentioning forces on both sides in the hundreds of thousands but most historians believe the Muslims had no more than 20,000 troops and the Visigoths perhaps twice that number.

Whatever the numbers, the Visigoths were defeated, Roderic killed in battle.  After the fog of war cleared, the fog of history drifted in and there are many tales to explain how a big army with all the advantages which accrue to defenders could be defeated by a smaller expeditionary force.  Some suggest Roderic didn’t enjoy the loyalty of all his men, many unhappy at his usurpation of the throne but this is contradicted by those who claim the old king was despised by all and that Roderic’s enthronement had been widely celebrated.  Apart from the legal point about the nobles exercising their right to elect a king so it could hardly be said to be a usurpation, the truth of any of this is unknown.  Nor is much known about the battle, military historians tending to conclude the most likely reason for the Arab success was the deployment of fast, mobile, cavalry against static defencs lines in an unrelenting succession of attacks which simply overwhelmed the Visigothic army.

After victory at Guadalete, Ṭāriq didn’t pause, marching on to the Visigothic capital, Toledo before his enemy had time to regroup.  At that point, Musa bin Nusayr, Ṭāriq’s commanding officer, shocked at the rapidity of the advance and anxious to grab for himself the glory of victory, assembled “reinforcements” and hastened across the strait to assume personal command.  Musa didn’t long get to bask in the glow of Ṭāriq’s triumph, the Caliph, Ibrahim ibn al-Walid (ابراهيم ابن الوليد بن عبد الملك‎), soon recalling them both to Damascus where they would live out their days.  This narrative, though widely told, is disputed, some claiming the two soldiers had a harmonious relationship and some saying that while there were disputes, they were later reconciled.  Again, it’s all lost to history.

One military legacy of the conquest of their conquest of the Iberian Peninsula was one hardly noticed at the time and dismissed as insignificant by those who did.  The one area which did not fall to them was the tiny northern kingdom of Asturias and it was from this postage stamp of a renegade province that one day would form the political and geographic base for the Reconquista, the eventual re-imposition of Christian control over Iberia.

American Sapphic, Lindsay Lohan & former special friend Samantha Ronson by Ben Tegel after American Gothic (1930) by Grant Wood (1891-1942).

Nefandous

Nefandous (pronounced nef-and-us or nef-fandus)

(1) Not to be spoken of (archaic).

(2) Unspeakable, appalling; abominable, shocking to reasonable senses (rare).

1630s: From the Latin nefandus (unmentionable, impious, heinous), the construct being ne- (the negative particle: “not”) + fandus (to be spoken), gerundive of fārī (to speak), from the primitive Indo-European root bha (to speak, tell, say).  Nefandous is an adjective.  Although not obviously a word needing an intensifier, the comparative is “more nefandous” and the superlative “most nefandous”.

Google's ngrams trace the use of words but because of the way the data is harvested, the numbers represented by the ngrams are not of necessity accurate but, over decades, probably are broadly indicative.  While the numbers do bounce around a bit, it would seen that in British English (lower chart), use of "nefandous" was not infrequent in the nineteenth century while the most recent spike was during the 1930s; while politically and financially a troubled decade, any suggestion of a causal link with use would be speculative.  In US English (upper chart) use appears also to have declined after the nineteenth century, the most recent spike in the use of "nefandous" coinciding with the 2016 presidential campaign; again, to suggest any link with Donald Trump (b 1946; US president 2017-2021) or crooked Hillary Clinton (b 1947; US secretary of state 2009-2013) would be speculative.  With the 2024 election threatening to be a re-run of 2020 (something quite a few seem to think variously unspeakable, unthinkable or unmentionable), there may be another revival of the word.   

The extinct nineteenth century formations were the noun nefandousness and the adverb nefandously; as an expression of character, nefandousness briefly found uses but the adverb was just silly.  Both seem to have followed the example of nefariousness & nefariously which is etymologically distant although in meaning there’s some overlap, those labelled nefandous often associated with things nefarious (sinful, villainous, criminal, or wicked).  Dating from the late sixteenth century, nefarious was from the Latin nefārius (execrable, abominable), from nefās (that which is contrary to divine law, an impious deed, a sin, crime), the construct being ne- (the negative particle: “not”) + fās (the dictates of religion, divine law), related to the Latin forms Latin forms meaning “I speak, I say” (thus the link with nefandous) and cognate with the Ancient Greek φημί (phēmí) (I say).

Unspeakable, unthinkable, unmentionable

Although the word "nefarious" is now rare, the idea is often expressed in the term "unspeakable", used to describe anything from crimes against fashion to mass murderers.  There was also the use use of "unmentionable" as a euphemism for a lady's underwear (usually in the plural as "her (or my) unmentionables") and although sometimes cited as an example of prudery in Victorian England, the evidence of use at the time suggests it was often something jocular or ironic.  However, there was also the notion of "unspeakable" a piece of literal positive law.  In Asia Minor (near present-day Selcuk, Türkiye), in a sacred grove not far from the city of Ephesus, stood the Great Temple of Artemis (also known as the Temple of Diana), one of the Seven Wonders of the Ancient World. During the evening of 21 July, 356 BC, Herostratus (also called Erostratus) of Ephesus saturated the timber and fabric furnishings of the temple with gallons of oil and when all was thoroughly soaked, he set fires in many places, inside and out.  Within minutes, as he had planned, the fire was uncontrollable and the temple doomed.  Coincidently, on the day the temple was razed, Alexander the Great (356-323 DC) was born.

St. Paul Preaching in Ephesus Before the Temple of Artemis (1885), by Adolf Pirsch (1858-1929).

Herostratus was apparently a wholly undistinguished and previously obscure citizen, different from others only in his desire to be famous and the lengths to which he was prepared to go to achieve that fame.  As shocked Ephesians rushed to the fire, Herostratus met them and proudly proclaimed his deed, telling them his name would for all eternity be remembered as the man who burned down the Great Temple of Artemis and razed one of the wonders of the world.  Herostratus was, as he expected, executed for his arson.  In an attempt to deny him the fame he craved, the Ephesians passed the damnatio memoriae law, making it a capital crime ever to speak of him or his deed.  However, it proved impossible to suppress the truth about such an event; the historian Theopompus (circa 380–circa 315 BC) relates the story in his Philippica and it later appears in the works of the historian Strabo (circa 64 BC–circa 24 AD).  His name thus became a metonym for someone who commits a criminal act in order to become noted.  Subsequent attempts to erase names from history by declaring them unspeakable (tried on a grand scale by comrade Stalin (1878-1953; Soviet leader 1924-1953) and the Kim dynasty in the DPRK (North Korea)) seem always to fail.

It's unfortunate history didn't unfold so Android and iOS were available in 356 BC so  Herostratus could have played Lindsay Lohan's The Price of Fame instead of turning to arson.  The game was said to be "a parody on celebrity culture and paparazzi" and enabled players to become world famous celebrities by creating an avatar which could "purchase outfits, accessories, toys and even pets".  Played well, he could have entered a virtual herostratisphere and the temple might stand today.  As Ms Lohan would understand, the tale of Herostratus reminds all that for everything one does, there's a price to be paid. 

Like many of the tales from antiquity, the story of destruction by arson is doubted.  Various conjectures have been offered, some of which doubt the technical possibility of what Herostratus is said to have done, some claiming it was a kind of inside job by the temple’s priests who had their own reasons for wanting a new building and even a reference to the writings of Aristotle which offers a lightning strike as the catalyst for the conflagration.  However, whatever did or didn’t happen in 356 BC, the word herostatic, to describe one who seeks fame at any cost, has endured, the attempt to make his name unspeakable as doomed as the temple.

Groovy

Groovy (pronounced groo-vee)

(1) Of, pertaining to, or having grooves.

(2) Set in one's ways (obsolete).

(3) Cool, neat, interesting, fashionable, highly stimulating or attractive; excellent. (used in the 1940s and then more frequently in the 1960s and 1970s; now dated but often used ironically).

(4) Inclined to follow a fixed routine (obsolete).

(5) A programming language for the Java Virtual Machine (JVM), now under the auspices of the Apache Software Foundation.

1853:  The construct was groove + -y.  Groove was from the Middle English grov, grove, groof & grofe (cave; pit; mining shaft), from the Old English grōf (trench, furrow, something dug), from the Proto-Germanic grōbō (groove, furrow”, from the primitive Indo-European ghrebh- (to dig, scrape, bury).  It was cognate with the Dutch groef & groeve (groove; pit, grave), the German Grube (ditch, pit), the Norwegian grov (brook, riverbed) & the Serbo-Croatian grèbati (scratch, dig).  The earlier form in Old English was grafan (to dig) and from here there’s a lineal descent to groove and, at some point, a fork led to “grave”.  The –y suffix was from the Middle English –y & -i, from the Old English -iġ (-y, & -ic”, suffix), from the Proto-Germanic -īgaz (-y, -ic), from the primitive Indo-European -kos, -ikos & -iḱos (-y, -ic).  It was cognate with the Scots -ie (-y), the West Frisian -ich (-y), the Dutch -ig (-y), the Low German -ig (-y), the German -ig (-y), the Swedish -ig (-y), the Latin -icus (-y, -ic) and the Ancient Greek -ικός (-ikós); doublet of -ic. 

Groovy was first noted in 1853 in the metal working trades as a literal descriptor of the surface texture of metals and evolved into the general sense of “of or pertaining to a groove” and oral (either a dialectic form or specific to metal working) use may pre-date 1853.   One colloquial figurative sense was "having a tendency to routine, inclined to a specialized and narrow way of life or thought", attested from 1882 and linked to the idea of a grove being “something permanent, static and unchanging”.  That sense died out and the next figurative use was entirely different.  The alternative spelling groovey is achingly rare.  Groovy is a noun and adjective, grooviness is a noun and groovier & grooviest are adjectives; the noun plural is groovies.  The reason why English never evolved to create ungroovy or nongroovy is there were already number of words adequately to convey the idea, the one most associated with the 1960s counter-culture being "square" which used to convey the quality of "someone honorable & upright".  It's possible the purloining of "square" was developed from the familiar "straightlaced" although the eighteenth century "squaretoe" was an epithet applied to disparage the "prim & proper"; this later form is though unrelated to the hippies' use of "square".

In the groove: Lindsay Lohan DJing with former special friend, DJ Samantha Ronson.

The slang sense in the context of jazz music is from circa 1926 and was used by musicians to convey a professional compliment: "performing well (without grandstanding)”.  This seems to have migrated to adopt its modern sense to describe something wonderful in the late 1930s although it even then tended to be confined to the young and, outside of parts of some US cities, doesn’t appear to have enjoyed wide use.  It became widely popular in 1960s youth culture which spread world-wide, including beyond the English-speaking word.  Despite falling from favor after hippiedom passed its peak, it’s never actually gone extinct and occasional spikes are noted, triggered usually by some use in pop-culture.  Generally though, it’s been out of currency since the 1970s although still used ironically.

Groovy.  1970 Plymouth Hemi Cuda with Mod Top.  This is the only Hemi Cuda with the Mod Top option.

The psychedelic Mod Top was a Plymouth factory option in 1969-1970.  Ordered mostly in yellow, the flower power themed material was supplied by the plastics division of Stauffer Corporation, chosen for their expertise in the manufacture of durable, brightly patterned tablecloths and shower curtains.  The company, dating from 1907, remains in family ownership and still operates but it’s not known if it's one of the Stauffer families which are branches of the Staufer Dynasty (known also as the Hohenstaufen) which provided a number of medieval German kings who were crowned also as Holy Roman Emperors.

In the curious way Chrysler allowed its divisions to operate in the era, Dodge, Plymouth’s corporate stable-mate, offered a similar option called the Floral Top, the material for which was supplied by another company.  The companion to the Mod Top roof was matching vinyl paisley upholstery and floor mats which could be mixed and matched, some cars built with one but not the other although, despite it being possible, no convertible buyers (who by definition couldn’t tick the vinyl roof box) opted for the hippie interior.  Technically, Stauffer used exactly the same design technique they used when applying flowers to tablecloths and shower curtains: endlessly repetitive patterns which repeat every 3-4 feet (900 mm-1.2 m), the same model used with most fake surfaces which emulate granite, marble, timber etc.

Few finds attract collectors like factory one-offs, genuine rarities produced by a manufacturer despite officially not being available in that configuration.  The 503 1969 Dodge Daytonas, made only because NASCAR’s homologation rules demanded 500 be built to make the aerodynamic modifications eligible for competition, have long been sought-after, trading these days well into six figures.  It does seem Dodge may have made one with the Floral Top, despite it not being a Daytona option although the evidence for it being a genuine factory product is undocumented, based instead on oral testimony.  Many experts do seem convinced and, during the era, such unicorns were far from uncommon.

Plymouth Mod Top: The yellow / green / black floral vinyl was available on the 1969 and 1970 Plymouth Barracuda and Cuda (not Gran Coupé).  The fender tag codes were V1P (roof) and F6J or F6P (interior trim).

Plymouth Mod Top: The blue / green floral vinyl was available on the 1969 Plymouth Satellite and the 1970 Barracuda and Cuda (not Gran Coupé).  The fender tag codes were V1Q (roof) and F2Q (interior trim).  

Dodge Floral Top: The green /gold / lite- blue floral vinyl was available on the 1969 Dodge Dart, Coronet and Super Bee.  The fender tag code was V1H (Roof).  Dodge didn't offer the interior trim option. 

It’s not known how many survive, many a vinyl roof being removed or replaced with a solid color after the hippie vibe became unfashionable but some with the option have become collectables and reproduction vinyl is now available for those wanting the vibe back; the closer to the original condition a car can be rendered, the higher the value.  The nature of the unfortunate accessory is such that it’s never going to influence the price to the extent a rare or desirable engine or transmission might but, for the originality (or at least the replication) police, these things are an end in themselves.  Available in yellow or blue and with matching interior trim, 2792 freaks ordered these in 1969 but by 1970, only 84 repeated the mistake.  Altmont prevailed over Woodstock; the 1960s were over.

There however the patterned roof didn't die although the grooviness did.  Despite it being the intermediate-sized Satellite which in 1969 which attracted the most mod-toppers, Plymouth the next year restricted availability to the pony cars and demand proved embarrassingly modest.  Not discouraged, the factory in mid-year offered a somewhat subdued variation on their full-sized line, the Fury, a flourish perhaps surprising given the evolution of the market segment.  Until the 1960 model year, the “big three” (General Motors (GM), Ford & Chrysler) had each produced essentially one mainstream line, low-volume specialties such as the Thunderbird and Corvette just lucrative niche players.  Beginning in the 1960 model-year, that would change, increasing prosperity encouraging and the growing success of smaller imports compelling Detroit’s big three to introduce first compact, then intermediate and later sub-compact ranges, what came to be called the full-sized cars having grown just too big, heavy and thirsty for many.

The market spoke and the full-sized ranges, while remaining big sellers, gradually abandoned the high-performance versions which had once been the flagships, the smaller, lighter intermediates, pony cars and even the compacts much more convincing in the role.  By 1970, the big cars ran a gamut from stripper taxi-cabs to elaborately fitted-out luxury cars (which grew so big they cam later to be called "land yachts") but attempts to maintain a full-sized finger in the sporty pie was nearly over.  By 1970, only Ford still had a four-speed manual gearbox on the option list for the big XL and Chrysler, although the lusty triple-carburetor 440 cubic inch (7.2 litre) V8 could be had in some Fury models, it was available only with the TorqueFlite automatic.  All GM’s big stuff were now definitely heavy cruisers.

But Plymouth clearly believed the Fury still offered some scope in other stylistic directions; it was after all a big canvas.  Mid-way through the year, quietly slipped into the range was the "Gran Coupe", based on the Fury II two-door sedan but bundled with a number of otherwise extra-cost options including air conditioning and some much admired concealed headlights.  What was most obvious however, was the paisley theme, a patterned vinyl roof with matching upholstery, most Gran Coupes finished in a newly created copper tone paint although other colors were available.

1970 Rover P5B 3.5 Coupé.

The Gran Coupe was retained for 1971 but the coachwork was the more elegant pillarless hardtop in both two and four-door models, the latter still known as a coupe, attracting some criticism from pedants but in the UK Rover had offered a four-door “coupé” for a decade although, Rover at least cut down the P5’s roof-line a little, a nod to the history of the word coupé (from the French coupé, an elliptical form of carosse coupé (cut carriage), past participle of couper (to cut)).  Shameless, Plymouth ignored the etymology and invented the un-cut coupe, clearly believing gluing on some Paisley vinyl vested sufficient distinction.  The factory also imposed some restraint on buyers: although the Gran Coupe was available in a variety of colors, only if the standard interior trim (tan) was chosen would the Paisley patterned upholstery be available and, befitting the likely ownership of the big machines, the vinyl roof was inconspicuously dark rather than the swirling psychedelia of the groovy Mod Top’s swirls.  It was for years the end for any exuberance in the full-sized lines.  Ford dropped the manual gearbox option after 1970 and Chevrolet had already removed the SS option for the Impala; big engines would remain, indeed, they would grow larger but power would drop, the full-sized lines of both now hunting those wanting cut-price Lincolns and Cadillacs.  Plymouth had already abandoned the Mod Top after a lackluster 1970 and the more dour Paisley vinyl lasted only another year, consigned to history with the triple-carburetor 440.  Happily, decades later, big-power engines would make a comeback but fortunately, the Paisley vinyl roof remained forgotten.

"Rich Burgundy", before & after UV exposure.

Chrysler's use of the term "paisley" was actually a bit misleading; only some of the groovy vinyl was a true paisley but the marketing people liked it so applied it liberally, even to fabric with big yellow sunflowers.  Customers didn't however share the enthusiasm felt by the sales department and by mid-1970, Chrysler realized they had a lot of bolts of un-wanted "paisley" vinyl in the warehouse; this was some time before just-in-time (JIT) supply chains.  The inspired suggestion was to dye the vinyl a dark purple and offer it only with the "Sparkling Burgundy Metallic" paint which was exclusive to the Imperial line, the theory being the same as used with hair-dyes: dark can always cover light.  Some (quick) tests suggested this was true and in September, the 1971 models began to be shipped to the dealers, some of which were parked outside... in direct sunlight.  Almost immediately, the "rich" burgundy vinyl began to fade.  Chrysler replaced the tops with either black or white vinyl and this time the "paisley" option was killed for good.  A handful were actually sold with the purple fabric still attached, later to fade, at which point most owners took up the offer for the white or black re-cover, depending on the interior trim chosen.  Few burgundy examples survive although at least one which has spent the last fifty years protected from the ultra-violet still exists as it left the factory.

Banner

 Banner (pronounced ban-er)

(1) The flag of a country, army, troop etc.

(2) An ensign or the like bearing some device, motto, or slogan, as carried in religious processions, political demonstrations etc.

(3) A flag used as the standard of a nation, sovereign, lord, knight, military formation or other institution (and by extension (1) the military unit under such a flag or standard & (2) a military or administrative subdivision).

(4) A sign painted on fabric or some other material and hung over a street, entrance etc.

(5) Anything regarded or displayed as a symbol of principles.

(6) In heraldry, a square flag bearing heraldic devices.

(7) In journalism, a headline extending across the width of a newspaper or web page (in print usually across the top of the front page); also known as banner line, banner headline, screamer or streamer.

(8) As a verb, in journalism, (of a headline), prominently to display (used in other contexts by analogy).

(9) In advertising, an advertisement appearing across the top or bottom or along one side of a newspaper or web page; also known as a banner ad .

(10) An open streamer with lettering, towed behind an airplane in flight, for advertising purposes.

(11) A placard or sign carried in a procession or demonstration.

(12) As an adjective, leading or foremost.

(13) Historically, a type of administrative division in Inner Mongolia and Tuva, made during the Qing dynasty; at that time, Outer Mongolia and part of Xinjiang were also divided into banners.

1200–1220: From the Middle English banere (piece of cloth attached to the upper end of a pole or staff), from the Old French baniere (flag, banner, standard) (from which modern French in the twelfth century gained bannière), from the Late Latin bann & bannum (variants of bandum (standard)), from a Frankish or West Germanic source, from the Proto-Germanic bandwa (identifying sign, banner, standard (and also “military formation under a banner”), source also of the Gothic bandwa (a sign), from suffixed form of the primitive Indo-European root bha- (to shine).

A non-official Royal Standard of Croatia, one of several designs used by those affiliated with the movement seeking to restore the Royal House of Croatia.

A banner was the standard (a type of flag) of a king, lord, or knight, behind which his followers marched to war and to which they rallied in battle.  From the early fourteenth century, there was also the related noun banneret, an order of knighthood, originally in reference to one who could lead his men into battle under his own banner, for centuries a common European practice when armies were organized ad-hoc for invasions and formations were deployed under their banners rather than being mixed.  It later came to mean “one who received rank for valiant deeds done in the king's presence in battle”.  As is still the practice, such honors had grades and there was also the bannerette (a small banner), awarded to those who provided service meritorious rather than valorous.  The reason a banner was attached to a tall pole and carried by “a standard bearer” was that in the swirl of battle, such was the clatter that communication by voice could soon become impossible over even short distances and the only way a commander could effectively re-assemble his troops into formation was to have them return to the banner.  This was the origin of the phrase “rally around the flag”, in the twentieth century re-purposed metaphorically although the figurative sense of "anything displayed as a profession of principles" was used as early as the fourteenth century.  The first use of banner to describe newspaper headlines which in large, bold type stream across the top of the page dates from 1913.  The term “banner blindness” was created in 1998 to describe the tendency of users to ignore banner advertising on websites.  Synonyms (depending on context) can include emblem, headline, bunting, pennant, streamer, advertisement, leading, colors, ensign, heading, pennon, standard, exceptional, foremost, outstanding, banderole, burgee & gonfalon.  Banner is a noun, verb and adjective, bannered is an verb & adjective and bannering is an adjective; the noun plural is banners.

Flag of the Commander of the Croatian Navy.

Technically, the term banner can be used to describe any flag, ensign, pennant or standard although it’s now less used for the more precise terms have come to be well-understood and are thus more popular.  Pennant was from the Middle English penon, penoun & pynoun, from the Old French penon, from the Latin penna (feather).  Although it wasn’t always the case, a pennant is distinguished by its elongated shape which tapers to a point.  It’s now especially associated with naval use, the advantage of the shape being that it tends to remain legible even in conditions where material of square or rectangular shape can become distorted.  Pennants are also used by sports teams and university societies.  In sporting competition, a championship is sometimes referred to as “the pennant” or “the flag” even though such thing are not always awarded as physical trophies.

Flag of the Socialist Republic of Croatia (1947–1990) under comrade Marshall Tito.

Ensign was from the Middle English ensigne, from the Old French enseigne, from the Latin īnsignia, the nominative plural of īnsigne.  By convention of use, ensign is now used almost exclusively by the military, especially by naval forces (the use to describe the lowest grade of commissioned officer in the US Navy (equivalent to a sub-lieutenant, and once used also in the infantry (the coronet fulfilling the role in the cavalry) dates from the role evolving from the assigned role of being responsible for the care, raising and lowering of flags and pennants, including the unit’s ensign).  In navies, the principal flag or banner flown by a ship (usually at the stern) to indicate nationality is called the ensign (often modified as red ensign, royal ensign etc).

Standard was from the Middle English standard, from the Old French estandart (gathering place, battle flag), from the Frankish standahard (literally “stand firm, stand hard”), the construct being stand +‎ -ard.  There is an alternative etymology which suggest the second element was from the Frankish oʀd (point, spot, place (and linked with the Old French ordé (pointed), the Old English ord (point, source, vanguard), the German Standort (location, place, site, position, base, literally “standing-point”))).  The notion is this merged with the Middle English standar, stander or standere (flag, banner (literally “stander)).  Standard is now the usual form when describing symbol of an individual, family, clan or military formation when presented in the shape used by national flags.

1957 Standard Ensign.  It typified the dreary products offered by much of the British industry in the post-war years.  The flag is the Red Ensign (Red Duster in nautical slang), the civil ensign of the UK, flown by British merchant or passenger craft since 1707.

The Standard Motor Company operated in the UK between 1903-1970 although in 1963 it ceased to use the Standard name on products sold in most markets, switching them to Triumph which would be used until 1984, the company having been integrated into the doomed British Leyland (BL) conglomerate in 1968.  In India, where the operations had become independent of BL, the Standard name lingered until 1988.  In 1957, Standard, having obtained from the Royal Navy the right to use the name Vanguard (the name of many ships and submarines including the last dreadnought (big battleship) ever launched) for their family car (the Standard Vanguard, 1948-1963), decided to continue the nautical theme by naming their new model the Ensign (1957-1963).  In the manner of the Citroën ID (1957-1969) and Mercedes-Benz 219 (W105, 1956-1959), the Ensign offered a large-bodied vehicle at a lower price, achieved by fitting a less powerful engine and substantially reduced equipment levels.  Until 1962 the Ensign was available only with a 1670 cm³ (102 cubic inch) for-cylinder engine which even in the pre-motorway era was thought marginal in a relative heavy car but, although slow, it offered a lot of metal for the money and sold well to fleets and the government, the military especially fond of them.  If the 1.6 litre gas (petrol) version was slow, also available was a version with a 1622 cm³ (99 cubic inch) Perkins P4C diesel engine, the low survival rate of which is sometimes attributed to so many being sold to the Coal Board or Wales and, having descended into Welsh valleys, they lacked to power to climb out.  The last of the Ensigns (1962-1963) were fitted with a 2163 cm³ (132 cubic inch) four-cylinder gas engine which proved more satisfactory but by then the Vanguard-Ensign line was outdated and the names were retired when the replacement range was marketed under the Triumph rather than the Standard marque.

Once the "Standard of the World": 1938 Cadillac Series 90 V16 Convertible Coupé (left), 1957 Cadillac Eldorado Brougham (centre) & 1967 Cadillac Coupe DeVille convertible.

Elsewhere in the automotive world “standard” was used in different ways.  Cadillac long used the slogan “The Standard of the World” and that was certainly true in the 1930s when the Cadillac V16s were at least the equal in engineering and craftsmanship to anything made in Europe an even in the late 1960s, although the “hand-made” years were over, the company still offered the finest engine-transmission combinations in the world and managed to master sub-systems like air-conditioning in a way it took the Europeans a few decades to match.  After about 1970, it was usually downhill for the old “standard of the world” although there have been some hopeful signs in the twenty-first century.  General Motors’ now defunct southern outpost, Holden, in first two decades (1948-1966), used standard to mean “basic”, the better-equipped versions being the “Business” and the “Special”.  In England, Jaguar’s pre-war use of SS as a brand was apparently derived from the company’s origin as the Swallow Sidecar Company but, after the association with the Standard Motor Company as an engine supplier, the factory began to prefer Standard Swallow, the cars sold under the badge Jaguar SS.  After the war, the SS label was dropped, the association with the Nazi Party’s SS (Schutzstaffel (security section or squad)) too unsavory in those times although the moment would soon pass, Jaguar in 1957 reviving the name for the XK-SS, the road-going version of the D-Type race car.

Pennant of the commander of a flotilla of naval vessels in the Croatian Navy.

Flag is from the Middle English flag & flagge (flag), of uncertain origin.  It may have been related to the early Middle English flage (name for a baby's garment) and the Old English flagg & flacg (cataplasm, poultice, plaster) or could have been merely imitative or otherwise drawn from the Proto-Germanic flaką (something flat), from the primitive Indo-European pleh- (flat, broad, plain), referencing the shape.  The modern flag is a piece of cloth, decorated with a combination of colors, shapes or emblems which can be used as a visual signal or symbol.  In Admiralty use, a “flag” can refer to (1) a specific flag flown by a ship to show the presence on board of the admiral; the admiral himself, or their flagship or (2) a signal flag or the act of signaling with a flag.  The now familiar use as national symbol is surprisingly modern.  Although flags and standards were of course common even before the current conception of the nation-state coalesced, it wasn’t until the eighteen century that the association of a flag with a country became close to universal.  One interesting quirk of national flags is that since Libya’s was redesigned, the flag of Jamaica is the only one on Earth not to include either red, white or blue.

A banner used in Croatia between 925-1102 (left), the current Croatian flag adopted after independence in 1990 (centre) and the Croatian naval ensign (1990).

One of the most ancient symbols to endure in modern nation flags is the red & white checkered pattern used to this day on the flag of Croatia.  The oldest known example dates from 925 and the pattern was used (with the odd interruption) for centuries, even when the country was a non-sovereign component of supranational states such as the Habsburg Empire.  A red star was used instead when Croatia was a part of comrade Marshall Tito’s (1892-1980) Jugoslavija (Yugoslavia) between 1945-1990 but the red & white checks were restored when independence was regained in 1990.

Ivana Knoll at the FIFA World Cup in Qatar.

Noted Instagram influencer Ivana Knoll (b 1992) was a finalist in the Miss Croatia beauty contest in 2016 and for her appearances at the 2022 FIFA World Cup in Qatar, chose a number of outfits using the national symbol of the red and white checkerboard, matching the home strip worn by the team.  By the standards of Instragram, the design of the hoodie she donned for Croatia's game against Morocco at the Al-Bayat stadium wasn't particularly revealing but it certainly caught the eye.  As if Gianni Infantino (b 1970) doesn't have enough to ponder, the former Miss Croatia tagged FIFA in her posts, fearing perhaps the FIFA president may not be among her 600,000 Instagram followers and her strategy seems to have had the desired effect although whether the design which, does cover her hair, shoulders and legs, will prove sufficiently demur to satisfy the local rules, isn't clear.   The guidance provided by FIFA indicated non-Qatari women don’t need to wear the abaya (the long, black robe), tops must cover their midriff and shoulders, and skirts, dresses or trousers must cover the knees and clothing should not be tight or reveal any cleavage.  In accordance with the rules or not, Ms Knoll proved a popular accessory for Qatari men seeking selfies.

Croatian FIFA World Cup 2022 strips, home (left) & away (right). 

On the basis of her Instagram posts, the German-born beauty wouldn't seem to be in compliance with the rules but thus far there's been no report of reaction from the authorities but if she has any problems, Sepp Blatter's (b 1936; FIFA president 1998-2015) lawyers may be available.  They seem pretty good.  Paradoxically, although the impressively pneumatic Ms Knoll generated much interest in her hoodie, had she worn an all-enveloping burka in the red & white checkerboard, it might have gained even more clicks.

Lindsay Lohan with ensigns, flags and pennants.