Eristic

Eristic (pronounced e-ris-tik)

(1) Pertaining to controversy or disputation; controversial; provoking strife, controversy or discord.

(2) A person who engages in disputation; a controversialist.

(3) The art of disputation; of, relating, or given to controversy or logical disputation for its own sake (especially if pursued speciously) or as a technical exercise (in education).

(4) In the study of the myths of Antiquity, of or relating to Ἔρις (Eris) (Discord), the goddess of strife,

1630–1640: From the Ancient Greek ἐριστικός (eristikós) (eager for strife, anxious to provoke), the construct being erist(ós) (verbid of erízein (to wrangle), derivative of éris discord) + -ikos, the English equivalent being eris + -t- + ic.  The -ic suffix was from the Middle English -ik, from the Old French -ique, from the Latin -icus, from the primitive Indo-European -kos & -ḱos, formed with the i-stem suffix -i- and the adjectival suffix -kos & -ḱos.  The form existed also in the Ancient Greek as -ικός (-ikós), in Sanskrit as -इक (-ika) and the Old Church Slavonic as -ъкъ (-ŭkŭ); A doublet of -y.  In European languages, adding -kos to noun stems carried the meaning "characteristic of, like, typical, pertaining to" while on adjectival stems it acted emphatically; in English it's always been used to form adjectives from nouns with the meaning “of or pertaining to”.  A precise technical use exists in physical chemistry where it's used to denote certain chemical compounds in which a specified chemical element has a higher oxidation number than in the equivalent compound whose name ends in the suffix -ous; (eg sulphuric acid (H₂SO₄) has more oxygen atoms per molecule than sulphurous acid (H₂SO₃).  Eristic is a noun & adjective, eristical is an adjectives and eristically is an adverb; the noun plural is eristics.

The eristic is a long-standing feature in democratic politics where the formal notions of “government” and “opposition” are institutionalized.  There is much in Lord Randolph Churchill’s (1849–1895) dictum that “the duty of the opposition is to oppose” and that process is the dynamic by which political debate is conducted.  That’s good if a genuine contest of ideas but there is often a sense that things are opposed for no reason other purpose than the conflict itself; it’s not the goal which matters, just the maintenance of strife.  The state of politics in the US can now be said to be eristic and that’s not something unique to the modern era, politics is a cyclical business and the forces unleashed can ultimately create conditions whereby conflict switches to conciliation and then to consensus.  Although there seems little hope of that in the immediate future, nothing lasts forever and unexpected events can be catalytic.  Eristic seems an attractive option for those writing about politics because (1) it’s undeniably applicable and (2) it adds variety to what can be often a repetitive vocabulary, the most common adjectives in such texts including belligerent, combative, contentious, controversial, disputatious, quarrelsome, scrappy & testy.  Political scientists who decide to use the adjective should note the comparative form (more eristic) and the superlative (most eristic) and, just in case there’s any doubt, Donald Trump (b 1946; US president 2017-2021) would likely usually attract the superlative.

One of the (many) judgments of Paris: Early in the century, the feud between Paris Hilton and Lindsay Lohan played out in the well-documented way such things are done on social media.  Both now mothers, détente appears to have been negotiated and a state of peaceful co-existence seems now to prevail.

In Greek mythology, Ἔρις (Eris) (strife) was the goddess or personified spirit (daimona) of strife, discord, contention and rivalry and in the bloodthirsty way artists for centuries delighted in doing, often she was depicted as the daimona of the strife of war, haunting battlefields and glorying in the carnage of the slaughter.  Something of the crooked Hillary Clinton on Antiquity, for obvious reasons Eris was closely identified with the Enyo the goddess of war and the eighth century poet of Ancient Greek Homer used the names interchangeably in his epic poems the Iliad and the Odyssey.  In Roman mythology her name was Discordia, the source obviously of the Modern English “discord”.  So disagreeable was Eris that other gods tried to avoid inviting her to their parties.  Usually this caused no more than the usual bitchiness familiar in mythology but one infamous non-invite led to the event known as the μῆλον τῆς Ἔριδος (Golden Apple of Discord), known in the story The Judgment of Paris.  Much miffed at not being invited to the wedding of Peleus & Thetis, Eris tossed the golden apple in the midst of the feast of the gods at the wedding banquet, offering it as a prize to whoever was of the greatest beauty, thus sparking a vanity-fueled dispute among Hera, Athena and Aphrodite a squabble which ultimately triggered the Trojan War.  Eris, even more angry than usual, had inscribed kallisti (To the prettiest one) on her “wedding gift” handing it to Πάρις (Paris, AKA Ἀλέξανδρος (Aléxandros) (Alexander), the son of King Priam and Queen Hecuba of Troy) who was told to choose the goddess he found most beautiful.  Judging what turned out to be one of Greek mythology's more significant beauty contests, Paris chose Aphrodite, offending Hera and Athena, the most famous consequence of their feud being the Trojan War.  Tragedy did thereafter stalk the marriage of Peleus and Thetis; of their seven sons, the only one to survive beyond infancy was Achilles.

Friedrich Nietzsche (circa 1890), etching on wove paper by an unknown artist of the European Expressionist school, Robert Gore Rifkind Center for German Expressionist Studies, Los Angeles County Museum of Art, Wilshire Boulevard, Los Angeles.  Even before he went mad, Nietzsche looked sort of deranged.

Eris wasn’t an accident of supernatural genetics but was “born that way”.  In his Theogony, the Ancient Greek poet of the seventh & eighth centuries, Hesiod, recounted how she was the goddess who gave birth to work, forgetfulness, hunger, pain, battles, fights, murders, killings, quarrels, lies, disputes, lawlessness, ruin and bad language, but spread the blame a bit in his later Works and Days, saying the source of conflict on Earth was the two different strifes: Eris the daughter of Nyx and the other a spirit of emulation, placed by Zeus within the world to engender a healthy sense of competition.  That much appealed to the German philosopher Friedrich Nietzsche (1844–1900) who decided “a healthy sense of competition” was the struggle for survival and supremacy between men which was the very nature of human existence and in Homer's Contest (circa 1872 and described as a preface for one of several projected or at least contemplated books) he wrote: “Without competing ambition the Hellenic State like the Hellenic man degenerates.  He becomes bad and cruel, thirsting for revenge, and godless; in short, he becomes “pre-Homeric” — and then it needs only a panic in order to bring about his fall and to crush him.”  Contemplating the Germany of the Weimar Republic (1918-1933), Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) quickly grasped Nietzsche and was soon seduced by his words.

Hitler’s opinion of his fellow man was often not high and Nietzsche’s construct of human nature resonated.  He thought envy and jealousy the foundation of Ancient Greek society, both qualities essential for effective competition to produce the dynamic in which the strong would thrive and dominate the weak: “Eris urges even the unskilled man to work, and if one who lacks property beholds another who is rich, then he hastens to sow in similar fashion and to plant and to put his house in order; the neighbor vies with the neighbor who strives after fortune.. The potter also has a grudge against the potter, and the carpenter against the carpenter; the beggar envies the beggar, and the singer the singer. Good is this Eris to men”.  More delicate types like the English historian Arnold Toynbee (1889–1975 and born a week before Hitler) saw something very different in Hellenic civilization but for Nietzsche the lesson was conflict (competition) in all facets of life, be it athletics, art, war, rhetoric or poetry meant not only individuals reaping the material and spiritual rewards of fame & glory but the strengthening of a whole society.  Nietzsche may not have been the “Nazi” some like to suggest but his words had such appeal to them it can be hard to separate the two and the implications of his philosophy are apparent in Hitler’s domestic & foreign policy as well as the internal structures of the party, something not well understood until the post-war years.