Sunday, March 3, 2024

Limn

Limn (pronounced lim)

(1) To represent in drawing or painting; to delineate (rare except as literary device and also used figuratively).

(2) To portray in words; to describe (rare except as literary device).

(3) To illuminate (in the archaic sense) manuscripts; to decorate with gold or some other bright colour (obsolete except in historic references)

1400–1450: From the late Middle English limnen, limyne, lymm, lymn & lymne (to illuminate (a manuscript)), a variant of the Middle English luminen (to illuminate (a manuscript)), a short-form variant of enluminen or enlumine (to shed light upon, illuminate; to enlighten; to make bright or clear; to give colour to; to illuminate (a manuscript); to depict, describe; to adorn or embellish with figures of speech or poetry; to make famous, glorious, or illustrious), from the Old & Middle French enluminer (to illumine (a manuscript)), from the Latin illūminō (to brighten, light up; to adorn; to make conspicuous), the construct being il- (a variant of in- (the prefix used in the sense of “in, inside”)) + lūminō (to brighten, illuminate; to reveal), the construct being from lūmen (genitive luminis) (radiant energy; light; (and used poetically) brightness”) (from the primitive Indo-European lewk- (bright; to shine; to see)) + -ō (the suffix forming regular first-conjugation verbs).  The more familiar derived form in Latin was inlūmināre (to embellish; to brighten (literally “light up”), related obviously to related to lucere (to shine), the idea identifiable in the Modern English lustre.

Limn’s figurative sense of “portray, depict” which persists in literary and poetic use (some journalists also like the archaic flourish) was in use by the 1590s.  The derived forms include the verbs dislimn, dislimns, dislimning & dislimned (to remove the outlines of; to efface); enlimn enlimns, enlimning & enlimned) (to adorn (a book, manuscript etc) by illuminating or ornamenting with coloured and decorated letters and figures, the adjective unlimned (not limned or depicted), outlimn (to sketch out or delineate) and the noun limner (plural limners) (one who limns or portrays.  The use of limning as a noun described a depiction (the definitional boundaries of which shifted over the centuries).  The spelling limne was (obsolete) by the seventeenth century.  Limn & limned are verbs, limner is a noun & limming is a noun & verb; the two nouns plural are limners & limnings.

Two limnings in miniature from Les Très Riches Heures du Duc de Berry. 

In the popular imagination, the illuminate manuscript is one where the art has a quality of vibrancy, the colors vivid, typified by Les Très Riches Heures du Duc de Berry (The Very Rich Hours of the Duke of Berry) (1413-1416) by Dutch miniature painters, the brothers Herman, Paul, and Jean de Limbourg from the city of Nijmegen.  The volume is now in the collections of the Musée Condé in the Château de Chantilly, Chantilly, France.  January (left) and September (right) were two of a number of illustrations in a seasonal theme and as well as of interest to historians of art, the depictions have been used as documentary evidence of aspects of lifestyle as varied as the place of animals in society to the colors of garments.  In the tradition of the International Gothic of fourteenth & fifteenth centuries (the successor epoch to the High Gothic) the book is noted for its detail, refinement and use of gold leaf though quite how reliable as a historic record such documents are has been questioned; while not exactly the Instagram of the age, they were certainly idealized and produced for whomever it was prepared to pay for the commission.

Limnophile Lindsay Lohan lingers to look with longing at a lake's languid waters, Georgia Rule (2007).

Limno- is a word-forming element used in science in the sense of “of or pertaining to lakes and fresh water; the study of bodies of fresh water” and dates from 1892 when the name for the discipline appeared in scientific papers, the first to use the term apparently the Swiss geologist François-Alphonse Forel (1841-1912).  The related forms are limnological, limnetic, limnophile (there seem not to be any limnophobes), limnologist and the marvellous adjective limnophilous (loving or having an affinity towards lakes).  The noun limnology does not describe the study of illuminated manuscripts and despite the spelling is unrelated, the construct being limno-, from the Ancient Greek λίμνη (límnē) (pool of standing water, tidal pool, pond, marsh, lake," a word of uncertain origin but perhaps connected to the Latin limus (mud), from the primitive Indo-European root slei & lei- (slime), via the notion of “moistness, standing water), from or closely related to λιμήν (limn) (harbor) & λειμών (leimn) (moist place, meadow) +‎ -(o)logy.  The suffix -ology was formed from -o- (as an interconsonantal vowel) +‎ -logy.  The origin in English of the -logy suffix lies with loanwords from the Ancient Greek, usually via Latin and French, where the suffix (-λογία) is an integral part of the word loaned (eg astrology from astrologia) since the sixteenth century.  French picked up -logie from the Latin -logia, from the Ancient Greek -λογία (-logía).  Within Greek, the suffix is an -ία (-ía) abstract from λόγος (lógos) (account, explanation, narrative), and that a verbal noun from λέγω (légō) (I say, speak, converse, tell a story).  In English the suffix became extraordinarily productive, used notably to form names of sciences or disciplines of study, analogous to the names traditionally borrowed from the Latin (eg astrology from astrologia; geology from geologia) and by the late eighteenth century, the practice (despite the disapproval of the pedants) extended to terms with no connection to Greek or Latin such as those building on French or German bases (eg insectology (1766) after the French insectologie; terminology (1801) after the German Terminologie).  Within a few decades of the intrusion of modern languages, combinations emerged using English terms (eg undergroundology (1820); hatology (1837)).  In this evolution, the development may be though similar to the latter-day proliferation of “-isms” (fascism; feminism et al).

Two folio pages from Les Très Riches Heures du Duc de Berry. 

Intriguingly different from most in the genre is the Black Hours Manuscript (known also as the Morgan Black Hours), created between 1460-1480 (some sources claim the final artwork was completed by 1475) in Bruges in what is now the Flemish Region of Belgium.  Created probably for a patron or member of the Burgundian Court, it’s now held in Manhattan’s Morgan Library and Museum.  What is most striking about the Black Hours is the extensive use of dark blueish hues as the predominant background shading.  Highly unusual in any artistic form in this era, the color occurs because of the extremely corrosive process used to dye the vellum with iron gall ink.  The black pages are a rarity (and at the time an expensive one) and the miniatures all use tones, the palette throughout very limited and restricted to blue, old rose, green, gray and white, with a few touches of gold, a radical departure from the usual splashes of yellow and scarlet, the margins decorated with blue borders, gold acanthus leaves and the expected drolleries.  So distinctive are the stylistic elements that historians of art continue to debate the influences on the creators and traces of its motifs appear often in modern graphic art.

Saturday, March 2, 2024

Futtock

Futtock (pronounced fuht-uhk)

In nautical design and construction, any of a number of curved (and otherwise shaped) timbers forming the lower, more curved portion of the frame in a wooden hull; one of the ribs in the frame of a wooden vessel.

1605-1615: From the Middle English futtek & votek, of uncertain origin but possibly a compound of the Old English fōt + hōc, or fut + -uc (analysed as foot-hook or footock (“-ock” the diminutive suffix)) or a construct of the Old Dutch vot or fuot + hoek, or from buttock (from the jargon of timber merchants, the construct being butt (in the sense of a cut of timber) + -ock.  Alternatively it may have been influenced by the Middle Dutch voetkijn, diminutive of voet (foot), the construct deconstructed as foot + -kin.  The words in Old English from which the Middle English forms emerged may have been from the Old Norse construct fótr or fett & futt (big) + ek (timbr), or øks which gave the Old Norse fót'ek, futtek or futtøks, the Norwegian equivalent Norwegian being fot haki, fett eik (tømmer), or fett øks; meaning foot hook, big oak (timber) , or bold axe.  Futtock is a noun; the noun plural is futtocks.

One theory with much support is it was simply the Old English fōtuc (foot) + -ock.  Many boatbuilders seem convinced the origin of futtock must obviously have been an alteration of foothook (the ribs in a boat frame one could use to “hook one’s foot under for stability while on board”.  Those with experience of standing in small craft while in rough waters will likely also support this etymology and similarly formed words include baloney from bologna, and cockamamie (originally “a decal, a design that can be transferred to a surface” and later re-purposed to mean something or someone ridiculous or absurd) from decalcomania. (from the French décalcomanie (process of transferring designs onto surfaces using decals) although cockamamie was once suggested to have a Yiddish connection on the basis of a vague similarity to certain words in the Jewish vernacular; the idea has long been discredited.

The sequence: Although modular systems now exist, historically, frames were built from the floor up, the second and subsequent futtocks added after each lower unit was secured.

Futtocks are the separate pieces of timber which form a frame (the rib-like structure) in a wooden ship and historically there are usually three or four (there can be five) futtocks to a rib in a ship of moderate size.  Futtocks are solid pieces of compass timber several of which make up a built frame, extending from the floor to the top timber.  The one closest to the keel is known is the ground futtock or naval futtock, the remainder being the “upper” futtocks while futtock riders are the large, vertical timbers strengthening the inside of the hull below the waterline.  A bilge futtock is a specialized form of frame futtock which covers the sweep of the bilge.  In a wooden vessel, a floor futtock is the lowest of the futtocks from which a built frame is made, running transversely across the top of the hog and through which the keel bolts are fitted (the outer ends often of differing lengths and are known as “wrung heads” or “wring heads”).  Sistered Frames are frames constructed by paired futtocks laid side by side and cross bolted together with the butts between the various futtocks staggered.  The cross-bolting was to enhance structural stability and was required because vessels are subject to both lateral and longitudinal stresses; recognition of this was the reason internal combustion engine builders in the 1960s began using cross-bolting to secure the main-bearing caps supporting the crankshaft.

Cross-bolting describes the placement of bolts at angles (ie essentially vertical vs horizontal although futtocks being inherently curved pieces, bolts are often installed at angles which follow the curve).  What the cross-bolting does is better absorb and distribute stresses which in a vessel can be both and lateral and longitudinal.  Note that depending on the hull profile desired, some futtocks can actually be straight.  

Spirket blocks (also called spirket chocks) were “filling chocks” fitted (1) between the floor futtocks and (2) the top of the hog and the underside of the keelson; usually spirket blocks were dovetailed into the floor futtocks but this method of construction is long obsolete.  The general name usually given to the pieces of timber which compose the frame of a ship such as floor timbers, futtock timbers and top timbers as also the stem or head timbers and the stern timbers was (logically): “timbers”.  Sometimes, the carved, ornamental pieces upon the munions of stern windows in the stead of pilasters were called stern timbers although such use is now less common.  The timberhead is the top of the uppermost frame futtock extending above the covering board to form a stiffener to the bulwark and to which the berthing is attached.  The cap rail or main rail is attached to its tops by means of a mortise and tenon joint and depending on the builder or the type of vessel, it could be a piece of timber separate from the frame.  The top timber was the uppermost of the futtocks in a built frame and which stops just below the underside of the covering board (except in sistered frames when one futtock is extended through the deck to form the timberhead).  The wrunghead was the outer end of the floor futtocks in a built frame, a technique now obsolete.  When wrungheads were used, the wrunghead wale was an especially thick piece of skin planking run over the outer ends (ie the wrungheads) of the floor futtocks.  A futtock band was fitted usually around a mast and existed as a locating mechanism to which a futtock (or another fitting) could be attached; such was their utility they were used for other purposes.  Futtock head is an unusual term in that it seems not to have been in use until the 1860s (although it’s so obvious it may have even then have been shipwright’s slang).  The futtock head described the upper part of a futtock, that part which extends above the top of the frame and is fastened to the ship's planking, its most vital function being to ensure the strength of the structure.

It is futtocks which are the building blocks (more correctly spars) of the ribs which are part of a ship's frame and the components which give a vessel its distinctive shape.  In anatomy, they can be compared with the ribcage of humans and many other animals.  Lindsay Lohan on Melrose Avenue, Los Angeles, April 2009 (left) and a vessel during restoration (right) illustrate the similarities.  This image of Lindsay Lohan (during her "thin" phase) has long been popular on thinspo and other pro-ana sites.

A futtock hole is the opening in a frame through which the futtock is inserted and fastened to the ship's planking.  Futtock holes typically are located at the top of the frame, the point at which the futtock head secured.  Such are the possibilities “futtock hole” offers that it must have been one of a shipyard’s more re-purposed terms.  Futtock lines are the lines used to measure the curvature of the futtock, the purpose being to ensure the cut is properly shaped and fitted to the ship's frame.   Almost always, futtock lines are made of rope or wire and are attached to the futtock at various points along its length, the curvature determined by pulling the futtock lines taut and measuring the distance between the points where the lines are attached.  A futtock staff is a wooden or metal rod, used to measure the curvature of a futtock and fulfils the function of a template and whether a futtock staff or futtock lines are used depends on things such as the size of the fittings and their accessibility.  Futtock staffs are marked with measurements corresponding to the desired curvature, enabling a shipwright to determine where alterations are needed.  During the measurement process, a futtock staff is inserted into the futtock hole, the curvature determined by comparing the position of the staff to the markings.

Futtock shroud.

The somewhat misleadingly named futtock shroud is a rope or wire attached to the futtock.  It is not a locating mechanism but is used to provide additional support and stability to the futtock (a la the guy-wires used on land for radio masts and such) by limiting or even preventing any shifting during a ship’s movements.  Almost always, a shroud is attached to the futtock at one end and to the ship's mast or another part of the rigging at the other end.  Usually, a shroud runs from the futtock plates on the sides of the top, downwards and inwards to a futtock band around the mast or directly to the lower shroud's futtock stave.  The futtock stave consists of a served piece of rope across and lashed to a lower shroud, below the top and near the masthead.  As a general principle (there were variations and in some cases, complete departures), staves were attached at the same distance below the top as the masthead is above the top, the purpose being to reinforce the lower shroud where the futtock shrouds terminate.

A classic, simple square frame.

A futtock plank is a piece of timber curved to fit the shape of a ship's hull.  Futtock planks provide additional strength and support, required because the physics of such things mean the stresses in the construction are multiplied at the point of attachment and they’re attached in a series of layers, each fastened to the layer below it using nails or screws.  The layers often do more than merely emulate a single thicker piece of because shipwrights can align with the grain of the timbers running at right angles or even diagonally.  A futtock plate is a metal plate which connects the futtock to the frame; it provides additional strength and simplifies installation, compared with using pure timber construction.  Usually made from steel high-strength alloys, the plates are attached with bolts or marine coach screws.

Friday, March 1, 2024

Simony

Simony (pronounced sahy-muh-nee or sim-uh-nee)

(1) The making of profit out of sacred things.

(2) In Christianity, the practice, now usually regarded as a sin, of buying or selling spiritual or ecclesiastical benefits such as pardons, relics, benefices or preferments.

The buying or selling of spiritual or sacred things, such as ecclesiastical offices, pardons, or consecrated objects.

1175–1225: From the Middle English & the twelfth century Old French simonie (selling of church offices; the sin of buying or selling sacred things), from the Late Latin simōnia (from Simon Magus (Σίμων ὁ μάγος in Greek, Simon Magvs in Latin), the Samaritan sorcerer (magician) who was rebuked by Peter when he tried to buy the power of conferring the Holy Spirit (Acts 8:9-24)).  The nouns simoniak & simoner (the alternative spelling was simonier) (one who practices simony) appear in documents around the turn of the fifteenth century but there’s no evidence the adverb simoniacally was in use before the mid-1700s.  Simony, simonist, simoner & simonism are nouns, simoniac is a noun & adjective, simonient is an adjective and simoniacally is an adverb; the noun plural is simonies.

Acts 8:9-24: Origin of the Church’s ban on outsourcing.

18: And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money.

19: Saying, give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

20: But Peter said unto him, thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

Simon Magus, known also as Simon the Sorcerer, was one of many magicians and, with competition fierce in a crowded market, he sought to increase his stock of magic tricks, gaining thereby a comparative advantage.  What he really wanted was to be thought of as one who, by laying on of hands, could make people feel filled with the Holy Spirit (the presence of the Lord), then a desired thing.

Saint Peter to Simon the Sorcerer: "Just don't do it; just say no."

When Simon Magus saw Peter and John deliver the presence by the laying of their on baptized believers, he offered money if they would confer on him the same power.  The pious pair were aghast at the idea one could buy the gift of God and urged Simon to repent so God might forgive him.  Hearing these words made Simon fearful and he pleaded with them to pray that nothing bad would befall him.  Whether Simon was truly repentant is never made clear although he did not immediately die so God did not at once smite him in his wrath.  Others were not so fortunate but Simon was the first heretic named in the New Testament and ever since, the Church has insisted on its monopoly in matters spiritual.  However, later popes, bishops and other clergy, while noting the the ruling of Peter & John as conferring on them exclusivity of supply in such matters, their interpretation didn't extend to banning profit from the business, something which would come to have profound consequences for Church and state. 

Compared with the unfortunate Ananias and Sapphira, Simon got off lightly.  In the Book of Acts (4:32), it’s recorded the early Christian disciples did not think of their possessions as their own but as the property of the collective to be used in the name of the Lord (not now a popular piece of scripture among the more materialist Christians).  Were money received by one, it belonged to all the apostles and were one to be found cheating, there were consequences and of course there had to be because, theologically, not only was the miscreant cheating others in the clergy, they were stealing from God Himself.  In Acts (5:1-11), it’s recounted that Ananias and his wife Sapphira sold their land but, when handing the proceeds to Peter, Anania kept some of the money for himself (the modern term in the study of governance & corruption in the distribution of foreign aid would be "siphoning").

5 But a certain man named Ananias, with Sapphira his wife, sold a possession,

2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.

3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.

6 And the young men arose, wound him up, and carried him out, and buried him.

7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.

8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.

9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.

10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.

11 And great fear came upon all the church, and upon as many as heard these things.

A salutary warning then, rather untypical of the New Testament, something more in the spirit of the vengeful God of the Old and it remains one of the passages in scripture most of modern Christianity prefers to ignore.  The endorsement of the death penalty often attracts little criticism but the notion of sharing with others one’s capital gains from the real-estate market would likely have little appeal to the many in evangelical congregations, although, given the corporate structure, the richer of the clergy might see some attraction.

The story has long been a struggle for theologians.  Although a injunction against lying is not one of the ten commandments (although it seems implied in (8) You shall not steal & (9) You shall not bear false witness), it wasn't explicitly prohibited although Ananias and Sapphira were struck dead simply for conspiring to lie; that would seem unfair for on the night Christ was tried, Peter himself lied three times yet was not thrice struck dead and anyway, as Peter acknowledged, they were under no obligation to donate the money.  It might then seem difficult to see just what was the sin so heinous that both deserved to die but theologians most often hint at something Aristotle might have called honor, what the social media marketing experts might call the quality of authenticity.  The transgression of Ananias and Sapphira was seeking the honor of their community in a manner dishonorable, shaming themselves as mere counterfeits; phoneys.  It was not the money which mattered, it was the fake news and, as Peter said, that news came from Satan for Satan had filled (to “the brim” in some translations) the heart of Ananias.  So, it's no great theological leap to see in their conduct as transgressions of (8) You shall not steal and (2) You shall not make any idols to worship (in that money had become an object of veneration).

La Mort de Saphire (The Death of Sapphira (1652)), oil on canvas by Nicolas Poussin (1594–1665).

People lie all the time and God does not smite them in his wrath but while all men might be equal before God, not all communities are equal.  When people lie to others in their community they are lying to others, to themselves and before God; it is a sin and one day they shall be judged.  But among the disciples of Christ himself, there can be no lies for to lie there is to lie about the work of the Holy Spirit and to speak that lie to God.  There can be only one consequence and that must be death.  It's a warning to those with the conceit to seek pre-eminence among the people of God, careerists seeking recognition, influence and power in God’s Church which is wrong for it is God alone who takes us into His Church (John 6:44, 65) and Him alone who elevates and ordains individuals to offices within (1Corinthians 12:18, 28; Ephesians 4:11); as in all things, "the Lord giveth and the Lord taketh away; Blessed be the name of the Lord" (Job 1:21).  The vainglory of the self-aggrandizement of Ananias and Sapphira was the work of the mind and nature of Satan (Isaiah 14:13-14; Ezekiel 28:17) and was what made the couple willing instruments in the execution of his purposes.  Structuralists draw from the story a lesson about the authority of the hierarchical clergy and the nature of the institution of the Church.  Theologians writing their apologia (which seem always emphasise that Peter must be absolved of any responsibility) conclude the message is in everything we do we must love our neighbors as ourselves and seek not to accrue wealth, status and power.

In the early medieval church the legal position was unambiguous so the spirit was strong, even if the flesh of priests was sometimes weak, accusations of simony not uncommon, something encouraged presumably by the increasingly obvious wealth of not a few clergy.  In reaction, canon law banned what had become revenue streams derived from the supply of what had once been simple orders of service performed for events such as blessings or baptism.  Over the years many canons and edicts reinforced the sanctions, something necessitated by priests being good “black letter law” practitioners, eager to spot loopholes and eyes of needles through which money could pass.  Even papal bulls addressed the matter though it was a time of low literacy and distant channels of communications, things which helped imaginative priests hone their business model.  Famously, Gregory I (circa 540–604; usually styled Saint Gregory the Great, pope 590-604) condemned such transactions as “a simoniac heresy” but the problem was not the state of law but the efficiency of its enforcement, a familiar complaint in the modern secular world.

Despite it all, by the ninth and tenth centuries, simony had become so entrenched in the ecclesiastical structure that the very economy of the Church may have been dependent on the practices and in the eyes of the population, presumably was an accepted part of theology.  The more austere canon lawyers however found it disturbing and by the eleventh century, one of the debates between them concerned the issue of whether a priest who had gained his office by a simonical transaction (ie purchased it from a bishop) could be said to be validly ordained and this was not merely a tiresome technical point argued between lawyers: if an ordination was invalid, did this invalidate the legal effect of the rituals he’d since performed?  If so, were some marriages null & void, couples living in sin and unknowingly producing illegitimate children?  Were their baptisms valid or were there many unbaptised heathens?  That was bad enough but if so, would those who had died (and there would have been many), on that basis be sent not to Heaven but instead burn in Hell (discussions of some less unpleasant alternatives such as Limbo were not then well advanced)?

It was during the pontificate of Gregory IX (circa 1150-1241; pope 1227-1241) the sanctions were codified and it was done with a legal sledgehammer.  In issuing the Corpus Juris Canonici (literally “Body of Canon Law”) in 1234, Gregory provided the document which would provide the framework for the Church’s canon law for over 700 years and although subject to frequent refinement, it would not be replaced until 1917.  As a part of this, the matter of simony was dealt with in what might now be called “an omnibus provision”, the definitional basis for the offence so wide that just about any transaction “involving consideration” (ie money or some other benefit) might be caught in its net.

Canto XVIII, part of the eighth circle of Hell, in Divine Comedy (circa 1494), illustrated by Sandro Botticelli (Alessandro di Mariano di Vanni Filipepi; circa 1445–1510).

It’s said to have had a great reforming influence but of course the problem shifted shape rather than going away and in the fourteenth century, Dante Alighieri (circa1265–1321) in Divina Commedia (Divine Comedy (circa 1310-1321)) detailed (not without glee) the fate of avaricious simoniacs including “clergymen, and popes and cardinals” who, dammed for “fraud” would be cast into the eighth circle of Hell, a hot, fiery place where they’d have ended up trapped for eternity in a flaming tomb, the frequent punishments including being whipped by demons, immersed in excrement and transformed into reptiles:

Rapacious ones, who take the things of God,
that ought to be the brides of Righteousness,
and make them fornicate for gold and silver!
The time has come to let the trumpet sound
for you;

Ever if not scared of lawyers, from the most humble monk to the pope himself, priests were scared of going to Hell so Dante’s words may have had some effect, even though he wrote in common Italian rather than Latin.  The lure of money though proved strong and although the sale of “indulgences” (essentially God’s forgiveness, often in bulk) was not the sole inspiration for the movement which led to the sixteenth century Protestant Reformation, it was probably the most celebrated and an indication of the way corruption tends to be hydra-headed, difficult to suppress and probably impossible to eradicate.  Still, it was the framework of canon law which provided the basis for the structures the Church of England would adopt to stamp out simony and it’s not hard to see traces of it in many of the anti-corruption statutes and institutions which exist today in many Western states.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

Wednesday, February 28, 2024

Crossbody

Crossbody (pronounced kraws-bod-ee or krosbod-ee)

(1) Of or noting a type of bag, distinguished by a long shoulder strap intended to be worn diagonally across the body.  A crossbody purse or crossbody wallet is a variation on the theme.

(2) In professional (ie choreographed) wrestling, a term covering several aerial moves in which one competitor launches themselves from a height (sometimes using the ring’s ropes or corner-posts to gain altitude) landing horizontally or diagonally across their (often already) prostrate opponent's torso, forcing them to the mat if they were standing.

Early 1950s: The construct was cross + body.  As a prefix, cross was from the Middle English cros- & crosse- (relating to a cross, forming a cross, in the shape of a cross or “X”), developed from the noun and influenced by “across”.  Body (the spelling bodie is long obsolete) was from the Middle English bodi & bodiȝ, from the Old English bodiġ (body, trunk, chest, torso, height, stature), from the Proto-West Germanic bodag (body, trunk), from the primitive Indo-European bhewd (to be awake, observe).  It was cognate with the Old High German botah from which the Swabian gained Bottich (body, torso).  Although as late as the sixteenth century, “body” was used in the now archaic sense of the “section of a dress or gown extending from the neck to the waist but excluding the arms” the idea of the crossbody was a reference always to “the body” in the sense of the physical structure of a human form, in this case the torso, the line extending from a shoulder to around the opposite hip.  The alternative spelling is cross–body.  Crossbody is a noun & adjective; the noun plural is crossbodies.

The cross-prefix has widely been used for similar or analogous purposes such as the crossbow, (an early, mechanized version of the bow and arrow), the cross-bolt (a means of adding additional structural rigidity to the main bearings in an internal combustion engine by adding locating bolts at a 90o angle to those mounted vertically) and cross-purposes (a conversation in which two or more are talking while misunderstanding each other's plans, intentions or meanings) and the cross-stitch (in needlework or embroidery, a double-stitch which forms a cross.  Many other uses such as cross-country, cross-dresser, cross-cultural et al, are different in that they don’t involve the “X” shape or (of necessity) anything in a diagonal.

Bill Clinton & Monica Lewinsky, the White House, February 1997, one of the photographs of the 1990s.

Monica Lewinsky (1973) was the young intern of whom in 1998 Bill Clinton (b 1946; US president 1993-2001) infamously remarked “I did not have sexual relations with that woman… Miss Lewinsky.  Had that been something said in a county court in a remote flyover state of a consensual encounter between two obscure private citizens, defense counsel may have succeeded in arguing that for there to be “sexual relations” one must have “sex” and what transpired had not crossed the accepted definitional threshold.  In 1998, there probably were still places where such distinctions were maintained but because what happened happened in the White House between the chief magistrate of the United States and an intern a quarter century younger, Monicagate played out.  As presidential scandals go there have certainly been worse and as Harold Macmillan (1894–1986; UK prime-minister 1957-1963) replied when woken in the middle of the night to be told a member of his cabinet was in the midst of an affair with a young lady “with both a present and a past” who was also enjoying the affections of a Soviet spy: “Well at least it was with a woman.”  That the liaisons with the Russian were arranged at the behest of MI5 (the UK's internal security organization) is one of the many details which made the Profumo Affair (John Profumo (1915–2006)) one of the century's juiciest scandals although, some of the files containing "sensitive" information about members of the English establishment remain embargoed until 2046. Even then, few expect to see unredacted papers. 

Bill Clinton and crooked Hillary Clinton, the Hamptons, 2021.

A youthful indiscretion is one thing but an indiscretion with a youth is something else and whether crooked Hillary Clinton (b 1947; US secretary of state 2009-2013) ever forgave her husband only she knows but she didn’t leave him so there was that.  She had her own reasons to stay which may or may not have involved forgiveness but the conventional political wisdom remains that had the US constitution allowed it, Bill Clinton would probably have enjoyed a comfortable victory in the 2000 presidential election so enough of the US population either forgave him or were indifferent in the matter.  Monica Lewinsky fared not as well, being as unprepared for what ensued as just about anyone in her position would have been and it’s remarkable she coped as well as she did.  However, now 50, Ms Lewinsky has survived and in February 2024 emerged as the face of women’s fashion label Reformation’s latest campaign, one focused on corporate workwear and, in concert with vote.org, encouraging women to “use their voice” in the upcoming election and given the extent to which recent court decisions have encouraged an influential faction in the Republican Party to mount further assaults on the rights of women, their vote has the potential to be decisive in contests for both houses of Congress.

Monica Lewinsky's photoshoot for Reformation’s You’ve Got the Power campaign. 

The “You’ve Got the Power” campaign slogan thus has a dual meaning, referencing both the exercise of the franchise and the “power dressing” of the wardrobe (good taste prevailed and no electric blue dresses were featured) although big shoulder pads didn’t make a return which would have disappointed some but the corporate staples red (here described as “scarlet”) and black were prominent.  The range was conservative as befits the target market but seems to have been well-received and serious students of such things especially appreciated the inclusion of an irregular polka-dot in black & white.  Ms Lewinsky certainly looked good and while photographers have tricks to play with lighting and angles, there’s little to suggest much post-production editing was done; she looked a youthful, elegant 50.  One piece which attracted attention was the “Monica” bag which came with both a fitted top-handle and a longer strap, allowing it to be carried on the shoulder or as a crossbody.

Reformation’s "Monica" crossbody bag in black (left) and topo (right).

The Monica crossbody bag is available in topo or black.  Topo is a Spanish word meaning “mole” (both (1) in zoology as the small mammal and (2) in the jargon of espionage a “sleeper agent” who infiltrates an organization, usually to spy) and as a dark brownish-grey colour (ie an approximation of the colour of a mole's skin (hence the familiar "moleskin"), it’s the equivalent of the English taupe, from the French taupe, from the Latin talpa (mole).  In the circumstances, “talpa” presumably was more appealing to the marketing department than “moleskin” although “black” was refreshingly simple.  Reformation’s Monica (as in the crossbody bag) web page recommended the topo hue worked well paired with their “Lysander” dress, available in “selene” (the rather fetching polka-dot) or “midnight” (a dark blue close to navy and far enough removed from the shade of dress Ms Lewinsky made famous not to attract comment).  How fashion houses come up with product names is often mysterious.  Lysander was from the Ancient Greek Λ́σνδρος (Lúsandros) and is a (now rare) male given name although in the US there has in the twenty-first century been a modest resurgence.  In the Greek, the name was used to denote “liberator” and it became entrenched in English probably because William Shakespeare (1564–1616) used it in the comedy, A Midsummer Night's Dream (1596), a romp in which Lysander found himself under Puck's spell after running away with his beloved Hermia, enduring a half-dozen cases of mistaken identity before being reunited, marrying in a triple ceremony (all of which sounds curiously modern in a Netflix sort of way).  What Reformation may have had in mind was Lysander (circa 454-395 BC), the Spartan admiral who liberated his people from the hegemony of Athens, his most famous victory being the sinking of the Athenian fleet at the Battle of Aegospotami (405 BC), the engagement which ended the Peloponnesian War.  Presumably, the thinking at Reformation was the name of an admiral from Antiquity was enough of a connection with navy blue although that tradition of use in navies began many centuries later.  There was also the Westland Lysander, a World War II (1939-1945) era communications & support aircraft used by the British Army and best remembered for (1) its role in smuggling spies and saboteurs into occupied Europe and (2) the unusual use of the wheel spats as mounting points for machine guns and ordnance such as 250lb (115 KG) bombs.  In production in the UK & Canada between 1936-1943, it was an uncelebrated but versatile platform which provided invaluable service in the clandestine operations run by the UK’s remarkably large number of agencies concerned with dirty tricks and other murky business.  It’s not likely Reformation thought much about the aircraft.

The Monicagate (1998) effect: The decline of the use of the name Monica in the US

Monica is a female given name and the variants in other European languages include Monique (French & Dutch), Mónica (Spanish Portuguese & Italian), Mônica (Brazilian Portuguese), Monika (Polish, Slovak, Slovine, Lithuanian, Croatian, Finnish, German & Indian, Czech, Bulgarian, Latvian, Finnish, Swedish, Norwegian & Danish), Moonika (Estonia), Mónika (Hungarian) and Mònica (Catalan).  The origin is obscure but may be from a Phoenician, Punic or Berber dialect, the oldest known instance being as the name of the mother of Saint Augustine of Hippo (354–430) although it has also been associated with the Ancient Greek μόνος (monos) (alone, only, sole, single).  It was Monica who converted Augustine to Christianity and in gratitude the Church also canonized her.  The Latin name Monica was from monere (to advise), an inflection of moneō, from the Proto-Italic moneō, from the primitive Indo-European monéyeti, causative from men- (to think); it was etymologically unrelated to later forms.  As an English name, it has been in use since the mid-eighteenth century while in the US, popularity peaked in the mid-1970s before beginning a gradual decline which became a precipitous plummet after 1999, something it seems reasonable to attribute to “the Monicagate effect”.

Lindsay Lohan with crossbody bags: At the LLohan Nightclub pop-up event, Playboy Club, New York, October 2019 (David Koma crystal-embellished cady midi dress with asymmetric hem, Valentino Rockstud 110mm pumps and Chanel mini tweed bag with crossbody strap from the Spring/Summer 2015 runway collection) (left) and with Louis Vuitton Louis Vuitton Le Coussin BB Bag (with a detachable crossbody strap), arriving at JFK Airport, August 2022 (right).

Creature of habit: Audrey Hepburn carrying her crossbody purse, Rome, 1971.

The crossbody bag in one form or another would have existed about as long as there have been bag-like creations for holding stuff because the design offers the advantage of transferring the weight to the shoulders (alternating if required) and leaving the user inherently "hands free".  Although for centuries a feature of military webbing, as a packaged piece of fashion, the industry usually credits the "design" of the product to Robert Sakowitz and later refinements to his daughter Bunny (she added the game-changing zipper!), the latter acknowledging a debt to the eighteenth century cross-body "strap bags".   The mix of thoughtful detailing, practicality and high prices meant that in the 1950s it soon became a a fashion staple and Audrey Hepburn (1929–1993) using one in her portrayal of the modern young spinster Holly Golightly in Breakfast at Tiffany's (1961) cemented it's place.  It's never left and a crossbody bag is merely one worn across the body with the strap extending diagonally from one shoulder to the opposite hip but the utility come from (1) hands-free convenience, (2) security & stability while affording ease of access to multiple compartments and (3) the ability to optimize weight distribution.  The crossbody method can be applied to bags of various sizes and there are even crossbody wallets and small purses and while such things might sound merely decorative, men tend often forget it's not uncommon for a woman's entire outfit to include not one pocket and in an era when it's become possible to carry only one's phone, a lipstick and a small can of mace; practicality need no longer be big.

The Monica 560

France's finest ever: 1963 Facel Vega Facel II.

In the fashion business there have been a number of products named “Monica” and it’s likely this often was for no reason other than it was thought appropriately feminine and pleasing to use.  There is also an automotive footnote, the Monica 560 a French-built luxury car which was the last of what often are referred to as the "first generation" of trans-Atlantic hybrids which, combining elegant European coachwork with robust, powerful, very cheap (and very thirsty) US-sourced drive-trains, flourished between the mid-1950s and the first oil shock two decades later.  They weren't really the "first generation" because there were manufacturers of such things during the 1930s but the sales volumes were tiny.  It’s often said the Monica was an attempt to resurrect the much lamented Facel Vega (1954-1964) but the founder was more nostalgic still, the industrialist Jean Tastevin (1919-2016) recalling the pre-war Delahayes, Bugattis Delages & Buccialis, French cars which ranked with the world’s finest.  However, when in the late 1960s Monsieur Tastevin surveyed the scene, even the more expensive French cars, whatever their other virtues (some of which were admittedly well concealed), were under-powered and although in many ways sophisticated, lacked the power and refinement of the British, US & European competition.  His core business was the large conglomerate Compagnie française de produits métallurgiques (CFPM) which specialized in building freight rail wagons, his imaginative business model including leasing them, a form of vertical integration which provided a stable revenue stream during periods of diminished demand.  

One of the valve cover castings for a Martin V8 installed in a prototype Monica.

With this industrial capacity and financial infrastructure, he reasoned building a car to compete with the other speciality builders (and he included in that the upper-range Mercedes-Benz, Jaguars and such) was within CFPM’s capacity and in that he may have been correct but a combination of bad decisions, bad luck and bad timing doomed the project.  The first mistake was to try to match Maserati & Ferrari in the use of a bespoke engine rather than the US V8s pragmatically adopted by Jensen, Bristol, Iso, Monteverdi and others; Tastevin wanted a thoroughbred, not a bastard.  What was available was a V8 designed by the gifted English engineer Ted Martin (1922-2010) and it was in many ways outstanding being robust, compact, powerful and light.  Convinced, Tastevin bought the rights along with the collateral contract under which Rolls-Royce agreed to handle the production, the prestige of a “Rolls-Royce-built engine” another thing which appealed.  Unfortunately, Monsieur Tastevin subsequently demanded of Rolls-Royce they guarantee the power output of each unit, an underwriting the company declined on the basis that as a manufacturing and assembly contractor of something they’d not designed and tested, they were not prepared to guarantee someone else’s work.  His contract well-written, Ted Martin kept the money and Tastevin had to find another engine.

The first (left) and second (centre) Monica prototypes and the Amiot 143M (1931-1944), a French five-seat reconnaissance bomber (right).

By early 1968, that was still to happen and prototypes were built with the Martin V8.  There was progress in that the chassis and most of the underpinnings were in close to their final form but the all-important styling was still a work in progress although that is being charitable, the appearance of the early prototypes in the tradition of some of the inter-war bombers built for the French Air Force which to this day remain among the ugliest aircraft ever to fly.  The English were involved in the appearance of the early cars so blame can be shared and it wasn’t until the Italian carrozzeria Vignale became involved, something like the final, sleek form emerged although the work would be brought to fruition by others because Vignale subsequently was shuttered.  One thing which was deemed right as soon as the decision was made was the car’s name: Madam Tastevin’s name was Monique.


The Monica stand, Paris Motor Show, 1972.

The Monica made its debut at the Paris Motor Show, late in 1972 and impressed many with the look of its jewel-like V8 and sumptuous interior although the price raised a few eyebrows, costing as much as two Citroën SMs, then the most expensive car produced in France.  In the way of such things, the sales projections were optimistic, suggesting as many as 500 Monicas annually even though the market for big, expensive four-door saloons had become crowded; not only were specialists like Iso, Monteverdi and De Tomaso offering fully-developed and well-established models with reliable US V8s, Jaguar’s V12-powered XJ12 had set a dynamic benchmark at an extraordinarily low price and Mercedes-Benz were rumoured to be preparing a 7.4 litre (452 cubic inch) version of their epoch making S-Class (W116) (post-oil shock, eventually it would in 1975 surface as the 450 SEL 6.9).  Still, in 1972, generally, there was faith in the future.

1973 Monica 560 interior.  The engine was from the US, the leather & burl walnut was English, it was styled in Italy and the gearbox was German (or from the US if automatic).  It had a "French flavor". 

There optimism was still in the air in 1973 (the oil wouldn’t stop flowing until October) but by then the hunt was on for a new engine.  The contractual squabble with Rolls-Royce was one thing but by then, it had anyway finally occurred to Tastevin’s inexperienced team that the Martin V8, an enlarged racing engine, was never going to possess the characteristics needed in a luxury car.  It was noisy, at its best with a manual gearbox and at anything but high revs (where it needed to operate to produce the required power), somewhat rough.  In the early 1960s the Maserati Quattroporte had been much the same and it sold well but then there were few alternatives and the world had moved on; what buyers now wanted was the turbine-like smoothness of the XJ12 or the effortless torque of the big-displacement V8 hybrids.  The 3.4 litre (209 cubic inch) Martin V8 was a vibrant thing which would have been entertaining in a sports car but it wasn't what the target market now expected in a luxury saloon.  Tastevin’s original plan had been to build a high-performance sports car and the switch to four-door coachwork came early in the development process.  Of all the hybrids built in the era, the Monica was the only one never offered as a coupé. 

One of the few: 1974 Monica 560 Berlina.  The flowing lines were much admired and clearly not forgotten because the motifs re-appeared early in the next century on the Maserati Quattroporte V (Tipo M139, 2003-2012), that shape from Pininfarina's studio.

Surrendering to the inevitable, Tastevin phoned Detroit and arranged to purchase a batch of Chrysler’s 340 cubic inch (5.6 litre) (LA) V8s, one of the best of the small-block engines of the era and equally adaptable either to the company’s TorqueFlite automatic transmission or the ZF five-speed manual which still had real appeal for some.  Although by then somewhat detuned from its peak during the muscle car years, the 340 could be run in Europe without most of the power-sapping anti-pollution gear insisted on by US regulators (things were different then) and the performance was sparkling; in deference to Europeans for whom cubic inches were mysterious, the car was named the Monica 560 (an allusion to the V8's 5.6 litre displacement).  In 1974, the finished product was ready for sale although inflation meant the already high price had risen by over 50% since 1972 and the four-fold increase in the price of oil in the wake of the embargo had punished demand for fast, thirsty, cars, especially those from a previously unknown manufacturer.  By late 1974, many of the makers of the trans-Atlantic hybrids were either closed or in the throes of what would for most be a not long-protracted demise.  After 17 Monicas were sold in a few months, it was obvious the math was wrong and in February 1975, the company’s closure was announced, one of many such press-releases that year and while a handful of uncompleted chassis were brought to a finished state by a contracted third party, it’s never been clear how many.  Had the Monica 560 been brought to market in 1968 or 1969, it might have enjoyed some years of modest suggest although there’s no reason to believe it would have weathered the winds of change brought by the 1970s any better that the others which fell victim.