Terrible

Terrible (pronounced ter-uh-buhl)

(1) Distressing; severe.

(2) Extremely bad; horrible; of poor quality.

(3) Exciting terror, awe, or great fear; dreadful; awful.

(4) Formidably great; awesome.

1400–1450: From the late Middle English, from the Latin terribilis, from terrēre (to terrify), the construct being terr(ēre) (to frighten) + -ibilis (-ible).  The suffix –ible was from the Middle English, from the Old French, from the Latin –ibilis (the alternative forms were –bilis & -abilis.  An adjectival suffix, now usually in a passive sense, it was used to form adjectives meaning "able to be", "relevant or suitable to, in accordance with", or expressing capacity or worthiness in a passive sense.  The suffix -able is used in the same sense and is pronounced the same and –ible is generally not productive in English, most words ending in -ible being those borrowed from Latin, or Old & Middle French; -able much more productive although examples like collectible do exist.  

Because the earlier meanings (formidable; great; awesome) have faded from use, the synonyms now deployed tend to be: cruel, atrocious, ghastly, horrendous, disturbing, dreadful, horrid, abhorrent, unpleasant, unfortunate, hideous, disastrous, dire, harrowing, awful, gruesome, extreme, dangerous, appalling, frightful, horrible, horrifying & terrifying.  Terrible is a noun & adverb, terribly is an adverb, terribility & terribleness are nouns and terribler & terriblest are adjectives; use of the noun plurals is rare, the same applying to the alternative comparative (terribler) & supurlative (terriblest), "more terrible & "most terrible" both more elegant and preferred.  The adjective unterrible apparently exists. 

Technically, terrible can also mean “causing terror” but the related word terrifying is much more commonly used to mean this and now, to use “terrible” in this sense would probably be thought an error.  Terrible also once was a somewhat formal way of describing something as having great power or being worthy of awe, a sense present when used to describe supernatural power and, especially in Christianity, God and all his works.  In the Bible, the number varies according to the translation (some modern editions omit completely describing God as in any way “terrible” because of the confusion it’s likely to cause but in older translations, the word in its various senses appears dozens of times, a few examples from the 1611 King James Version (KJV) being:

Thou shalt not be affrighted at them: for the LORD thy God [is] among you, a mighty God and terrible. Deuteronomy 7:21

And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou [art] shall see the work of the LORD: for it [is] a terrible thing that I will do with thee. Exodus 34:10

And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the Lord our God commanded us; and we came to Kadeshbarnea. Deuteronomy 1:19

And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it [is] a terrible thing that I will do with thee. Exodus 34:10

And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments. Nehemiah 1:5

And in thy majesty ride prosperously because of truth and meekness [and] righteousness; and thy right hand shall teach thee terrible things. Psalms 45:4

And I will punish the world for [their] evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. Isaiah 13:11

For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off. Isaiah 29:20

Our skin was black like an oven because of the terrible famine. Lamentations 5:10

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns. Daniel 7:7

He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain. Ezekiel 30:11

When speaking of the awesome, formidable power of God, the Hebrew word translated as "terrible" in the KJV reflects English usage that was common and well-understood in the seventeenth century.  The type of "terror" associated with the word at that time was a reverent fear of God, which even today, theologians would suggest is the appropriate response to a Being immeasurably greater and more powerful than any living thing, Jesus telling his followers to have this kind of fear of God (Luke 12:4-5).  One can understand why some modern translations express the Hebrew word as "awesome" or "to be held in reverence", the dominant modern meaning of "terrible" as "extremely bad", "appalling" or "atrocious" not helpful in spreading the Christian message.  Interestingly, some translations use "dreadful" instead of and as well as "terrible", the meaning shift there a similar linguistic phenomenon.

Terrible in the seventeen century Biblical sense also appears in the first verse of the nineteenth century Battle Hymn of the Republic, written as a patriotic anti-slavery song during the American Civil War.

Mine eyes have seen the glory of the coming of the Lord

He is trapling out the vintage where the grapes of wrath are stored

He have loosed the faiteful lightening of his terrible swift sword

His truth is marching on

 

Glory, Glory halleluhja

Glory, Glory halleluhja

Glory, Glory halleluhja

His truth is marching on

Battle Hymn of the Republic, lyrics (1861) by Julia Ward Howe (1819-1910), music (1856) by William Steffe (1830-1890).

Although in the hymn there are allusions to several passages of scripture, the most vivid imagery is that which recalls the wrathful God of terrible power in Revelation 14:14–19.

14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.

18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.

19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

Ivan the Terrible (Ivan IV Vasilyevich, 1530–1584), Tsar of Russia 1547-1584), oil on canvas (1897) by Viktor Vasnetsov (1848–1926).

Russia over the centuries has been ruled by some difficult souls, tsars and tsarinas both but only one is remembered in history as "the terrible" although, in his lifetime he was referred to also as "Ivan the Fearsome" & "Ivan the Formidable" so there appears little doubt about his character.  His rule of Russia seems to have begun rather well, a period of liberal reform and improvement by the standards of the age but, what with one thing and another, some personality disorders emerged and they didn't improve with age, his reign associated with repression, torture and gruesome forms of execution.  Some of the stories are doubtless apocryphal but there's enough documentary evidence to confirm Ivan deserved to be called terrible.  One of his noted contributions to public administration in Russia was the creation of a secret police called the Oprichnina which he used as an instrument of terror although, he came later to suspect them of disloyalty, dissolving the operation and executing many of its members.  Later Russian and Soviet leaders would however be impressed with the achievements of the Oprichnina and there were many revivals, most famously the various formations of Soviet and post-Soviet times (Cheka, GPU, OGPU, NKGB, NKVD, MGB, KGB, SMERSH & FSB).  In 1584, Ivan the Terrible suffered a massive stroke while playing chess with one of his few friends, dying hours later at the age of fifty-three.  The kingdom passed to his middle son, the feeble-minded Feodor (1557-1598) who died childless, after which Russia descended into lawlessness and anarchy, a period which came to be known as the "Time of Troubles" (1598-1613), an era which ended only when the rule of the Romanovs was established, the dynasty lasting until the revolutions of 1917.

Phrases like "not terrible" belong to the class known as "damning with faint praise".

Pavlova

Pavlova (pronounced pav-luh-vuh, pahv-loh-vuh, pav-luh-vuh or pah-vluh-vuh (Russian)).

A meringue cake, topped typically with whipped cream and fruit or confections.

Circa 1930: Named after Russian ballet ballerina Anna (pronounced ah-nuh) Pavlova (1885-1931).  Pavlova is a transliteration of the Russian surname Па́влова (Pávlova), the feminine variant of Па́влов (Pávlov).  Pavlova is a noun (pav the usual contraction); the noun plural is pavlovas.

Julia from Pampered Menial (1975) by Pavlov’s Dog.

Although coined at much the same time, the adjective Pavlovian is unrelated Ms Pavlova or meringue cakes.  It refers to the theories & experimental work of Russian physiologist Ivan Petrovich Pavlov (Ива́н Петро́вич Па́влов; 1849-1936), especially in connection with the conditioned salivary reflexes of dogs in response to the mental stimulus of the sound of a bell (in the West, his work was in 1911 originally referred to as the “Pavloff method” because of a misunderstanding by editors).  His work was a landmark in experimental behavioralism, inducing a dog associatively to link a biologically potent stimulus (food) with a previously neutral stimulus (a bell).  The phrase “Pavlov’s dog” entered English to describe a conditioned response (reacting to a situation on the basis of taught behavior rather than reflectively).  One interesting aspect of comrade Pavlov’s career is that he made no secret of his opposition to many aspects of communism in the Soviet state built by comrade Stalin (1878–1953; leader of the USSR 1922-1953), on occasions making his views plain even to the general secretary himself.  Despite that, no action appears ever to have been taken against him and after he died (at 86 of natural causes), he was granted a grand funeral.

Anna Pavlova with Jack.

Anna Pavlova was famous for her interpretation of The Dying Swan, a solo dance choreographed by Mikhail Fokine (1880-1942) to Camille Saint-Saëns's (1835-1921) Le Cygne (The Swan) from Le Carnaval des animaux (The Carnival of the Animals (1922)), commissioned as a pièce d'occasion (an artistic work produced for a special event) for the ballerina who performed it on some 4000 occasions.  It's a short, intense piece which follows the last moments of a swan.  Ms Pavlova for years kept a pet swan called Jack.

New Zealand is a small country in the remote South Pacific which has over the years produced some notable figures such as (1) Lord Rutherford (1871–1937) who, although a physicist who regarded other branches of science as mere forms of engineering which worked within the laws of physics, was awarded the 1908 Nobel Prize in chemistry and is most remembered for his work which led to the atom being split in 1932, (2) Sir Edmund Hillary (1919–2008) who, with the Sherpa mountaineer Tenzing Norgay (1914–1986), was the first to ascend Mount Everest and (3) Sir David Low (1891–1963) who was among the most noted and prolific political cartoonists between the troubled 1930s and the early Cold War years.  The country has also for more than a century fielded what has been usually the world’s most successful rugby union side (the recent inconsistency of the All Blacks not withstanding) and memories are long, the try disallowed by a Scottish referee in a 1905 test against Wales at Cardiff Arms Park still a sore point.

Mango, passion fruit & limoncello pavlova.

Less bitter but no less contested than the matter of the disallowed try is the origin of the Pavlova, the invention of which is claimed by both Australia and New Zealand.  What all agree is the cake is a mixture of egg whites and sugar, topped usually with cream and fresh fruit, named after the Russian ballerina Anna Pavlova who toured both countries during the 1920s.  Researchers on both sides of the Tasman Sea (referred to by locals as “the ditch”) have long trawled cook books and newspapers to find the earliest entry but according to the Oxford English Dictionary (OED), New Zealand appears to hold the evidential advantage, a recipe from there having been verified as published in 1927 while the oldest claimed entry from Australia dates from 1935.  That however resolves only the use of Ms Pavlova’s name as the description, pastry chefs adding cream to meringue known even in the nineteenth century and the 1927 recipe in the book Davis Dainty Dishes, published by the Davis Gelatine company, was a multi-colored jelly concoction.  New Zealand’s historians of food concede the culinary point but cite recipes from 1928 & 1929 which are definitely of meringue, cream and fruit.  Strangely perhaps, the OED remained on the lexicographical fence, listing the origin as an ambiguous "Austral. and N.Z."

Espresso martini pavlova

Preparation: 1 hour

Cooking: 2 hours:

Serves: 10-12

Ingredients

8 egg whites
Pinch of cream of tartar
1 tablespoon ground coffee powder
430 gm (2 cups) caster sugar
2 tablespoons of corn-flour
1 teaspoon white vinegar
600 ml (l carton) thickened cream
125 ml (½ cup) coffee liqueur
2 teaspoons cocoa powder
Chocolate-coated coffee beans (to decorate)
Dark chocolate curls (to decorate)
Coffee vodka syrup
2 tablespoons vodka
2 teaspoons arrowroot
100 grams (½ cup, firmly packed) brown sugar
125 ml (½ cup) prepared espresso coffee

Instructions

(1) Preheat oven to 120^oC (100 ^oC fan forced) (250^oF (210 ^oF fan forced).  Draw a 200 mm (8 inch) circle on 2 sheets of baking paper.  Place each sheet, marked side down, on a baking tray.

(2) Use an electric beater with a whisk attachment to whisk the egg whites and cream of tartar in a clean dry bowl until firm peaks form.  Gradually whisk in the coffee powder.  Add the sugar, 1 tablespoon at a time, whisking constantly until the sugar dissolves and the mixture is thick and glossy.  Beat in the corn-flour and vinegar.

(3) Divide meringue mixture among the 2 marked circles on the prepared trays. Use a palette knife to spread mixture into 2 evenly shaped discs.  Bake for 2 hours or until meringues are dry and crisp.  Turn off oven. Leave meringues in the oven, with the door slightly ajar, until cooled completely.

(4) Meanwhile, to make the coffee vodka syrup, combine the vodka and arrowroot in a small bowl.  Combine the sugar and coffee in a small saucepan.  Bring to the boil over high heat, stirring, until the sugar dissolves. Reduce heat and simmer for 3 minutes or until the syrup has thickened slightly.  Stir in the vodka mixture and return to the boil, boiling for 1 minute or until thickened.  Remove from heat and transfer to a small bowl and set aside to cool.  Place in the fridge until required.

(5) Use electric beaters to beat the cream in a bowl until soft peaks form. Beat in the coffee liqueur and cocoa until firm peaks form.

(6) Place 1 pavlova disc on a serving plate. Top with half the cream mixture. Drizzle with a little coffee vodka syrup. Scatter with coffee beans and chocolate curls.  Repeat with the remaining disc, cream mixture, syrup, coffee beans and chocolate curls.  Serve.

Auckland Airport, New Zealand, December 2023.

Mannerism

Mannerism (pronounced man-uh-riz-uhm)

(1) A habitual or characteristic manner, mode, or way of doing something; distinctive quality or style, as in behavior or speech; a distinctive and individual gesture or trait; idiosyncrasy.

(2) Marked or excessive adherence to an unusual or a particular manner, especially if affected; adherence to a distinctive or affected manner, especially in art or literature.

(3) A style in art, a principally Italian movement in art and architecture between the High Renaissance and Baroque periods (1520–1600) that sought to represent an ideal of beauty rather than natural images of it, characterized by a complex perspectival system, elongation of forms, strained gestures or poses of figures, and intense, often strident color (usually initial capital letter).

1795–1805: A compound word manner + -ism.  Manner was from the Middle English maner, a borrowing from the Anglo-Norman manere, from the Old French maniere, from the Vulgar Latin manāria (feminine form of manuarius (belonging to the hand)), from manus (hand).  In Romance languages, there was also the French manière, the Italian mannaia (ax, axe), the Portuguese maneira and maneiro (handy, portable), the Romanian mâner (handle), and the Spanish manera (way).  The –ism suffix was from the Ancient Greek ισμός (ismós) & -isma noun suffixes, often directly, sometimes through the Latin –ismus & isma (from where English picked up ize) and sometimes through the French –isme or the German –ismus, all ultimately from the Ancient Greek (where it tended more specifically to express a finished act or thing done).  It appeared in loanwords from Greek, where it was used to form abstract nouns of action, state, condition or doctrine from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  Mannerism & mannerist are nouns, manneristic & manneristical are adjectives and manneristically is an adverb; the most commonly use noun plural is mannerists.

After the Renaissance

Classic Mannerism: Madonna dal Colla Lungo (The Madonna with the Long Neck (circa 1537-1540)) oil on wood by Parmigianino (Girolamo Francesco Maria Mazzola, 1503-1540).

Historians of art use (sometimes a little loosely) the term Mannerism to refer to a style of painting, sculpture and even architecture which developed in Florence and Rome in the first two decades of the sixteenth century, the later years of the High Renaissance and although it’s a bit of a cliché, mannerism can be thought of as the transition between the idealized style of Renaissance art and the dramatic theatricality of the Baroque.  Early Mannerism (circa 1510-1535) tends to be known for what it was not: it was “anti-Renaissance” or “anti-classical” and a reaction against what had evolved to be a formal and prescriptive style while High Mannerism (circa 1535-1580) adopted a formalism of its own, intricate, self-referential and a visual language which focused on technique and an appeal to the sophisticated critics and patrons of the age.  A deliberate retreat or advance depending on one’s view) from the naturalistic traditions of Renaissance painting the artificiality became the an exaggerated idiom associated with the era and was applied to the strained poses, elongated human figures, distortions of scale, tricks of lighting or perspective which were often depicted in vivid, contrasting colors.  More than anything, it was an attempt to find a way in which the attributes of the emotions could be depicted by technique alone.  Because Mannerism is now so associated with its distinctive markers such as the wan-like necks and facial expressions suggesting something between bemusement and constipation, it’s often forgotten artists as diverse as Correggio (1489-1534), noted for his sentimental narrative paintings, Federico Barocci (1526-1612) the devoutly religious painter of sacred images and Giuseppe Arcimboldo (1527-1593) known for his monumentally bizarre portraits which were collages of fruit and vegetable (still popular as posters) were all significant figures in the mannerist tradition.  The best remembered of course remains Michelangelo (1475-1564) who influenced for centuries the portrayal of the Christ child by showing light radiating from the infant, his Sistine Chapel frescoes such as The Last Judgement (1536-1541) a landmark of the movement.

High Mannerism: El Entierro del Conde de Orgaz (The Burial of the Count of Orgaz, 1586) oil on canvas by El Greco (Domḗnikos Theotokópoulos, 1541-1614) 

Mannerism did not develop merely as an artistic novelty.  The idealized works of the High Renaissance were an expression of stability in society which had by the sixteenth century evolved into what at the time seemed to many not only the highest level of civilization ever achieved but the highest that was possible to achieve.  That didn’t last and the turmoil which followed in the wake of the religious war of the Reformation against the Catholic Church shattered the certainties of centuries, something exacerbated by what was discovered and uncovered by science; not only was it clear that Europe was not the centre of a flat Earth, but the Earth itself was not something around which all the universe revolved.  The ordered harmony of the world explained by the church was crumbling and the adventurism of Mannerism was there to reflects the new uncertainties.

Vista de Toledo (View of Toledo, circa 1599), oil on canvas by El Greco.  Although most associated with depictions of the human form, Mannerism also spawned a school of landscape painting.  Vista de Toledo is the best known of El Greco's surviving landscapes, a portrayal of the city in which he lived and worked in for most of his life.  Mannerist depictions of the built environment actually belonged to the long tradition of emblematic rather than faithful documentary descriptions of city views and here, there's also a bit of artistic licence; viewed looking north-east, the artist has shifted the cathedral to the left of the Alcázar (the royal palace), just to provide the desired compositional balance.  The ancient Alcántara Bridge and the Castle of San Servando are both faithfully represented.

Some historians have argued that although Mannerism wasn’t at any time inevitable, something was because the artistic forms of the Renaissance had been perfected by Old Masters like Raphael and Leonardo who had refined their techniques to the point where their ability to render the natural and realistic transcended the two-dimensional space in which they often worked; at what they did, they couldn’t be improved upon.  This wasn’t an attractive thing for younger artists who wished to be more than just imitative and foreshadowing the iconoclastic movements which centuries later would remake what art could be thought to be, the mannerists formed a new pictorial language, one which was individualistic and mapped symbolism onto a visual structure in which the symmetry and balance so prized by the Old Masters were replaced by a dynamism so challenging that a viewer might be uncertain where their gaze should be focused.  It was a confident and exaggerated artificiality.

Nozze di Cana (The Wedding Feast at Cana, 1562–1563), oil on canvas by Paolo Veronese (Paolo Caliari, 1528–1588).  Nozze di Cana is sometime used in fine art studies, lecturers asking students to identify the elements associated with the High Renaissance and those then exclusive to mannerism.

From Mannerism can be traced the path which led via almost a dozen different movements to the art of post-modernism in which the real & unreal, the spiritual world and the perceptible world, can not necessarily be distinguished, a notion which the masters of the High Renaissance would have thought absurd but just as Mannerism was once a disrupter, it became an orthodoxy so of course there were those who wanted to create their own unique things and the school begat “High Mannerism” which in the seventeenth century became “the Baroque” and, in a nice twist, the style (which at its core was illusionist) was with alacrity embraced by the Church which understood what needed to be done to make faith attractive.  It was at the Council of Trent (1562) when the framework for the strategy of the Counter-Reformation was first thrashed out that it was decided the mystical and supernatural would become a prominent part of the religious experience: Baroque art could do that like none other.

The mannerist tradition: Lindsay (2019) by Sam McKinniss (b 1985) (left), from a reference photograph taken 22 July 2012, leaving the Chateau Marmont in West Hollywood, LA (right).

A distinctive feature of Mannerism was the use of figurative serpentinata (serpentine figure) in the depiction of the human body with extended limbs and the elongation of forms, the figures presented an otherworldliness that departed from classical renditions and many Mannerist works presented individuals or scenes in non-naturalistic settings, oftentimes without any contextual basis, inviting the viewer to regard the work as something beyond the literal renditions of the Renaissance.

Euphemism

Euphemism (pronounced yoo-fuh-miz-uhm)

(1) An agreeable or inoffensive word or phrase substituted for one potentially offensive, harsh or blunt, used often when referring to taboo, controversial or distasteful matters.

(2) The expression so substituted.

1656: From the Greek εὐφημισμός (euphēmismós) (use of a favorable word in place of an inauspicious one, superstitious avoidance of words of ill-omen during religious ceremonies), from εὐφημίζω (euphēmízō), from εὔφημος (eúphēmos & euphemizein (speak with fair words, use words of good omen).  Despite the impression conveyed by disapproving historians like Arnold Toynbee (1889-1975) the Romans, like all the cultures of antiquity, used euphemisms but it does seem true the Athenians were the most delicate of all, so careful to avoid ill-omened words they called their prison “the chamber” and the executioner “the public man” and the Furies (Erinyes) they called “Eumenides” (the kindly ones or the Venerable Goddesses).

The construct was εὖ (eû) (good; well) + φήμη (phḗmē) (a voice, a prophetic voice, rumor, talk) + -ismos (-ism).  The Greek phēmē was from φάναι (phánai) (to speak, say), from the primitive Indo-European root pha (to speak, tell, say).  The concept was well-known in Hellenic culture, the Ancient Greek aristeros (the better one) a euphemism for "the left (hand)".  In English, it was originally a rhetorical term, the broader sense of "choosing a less distasteful word or phrase than the one meant" is attested from 1793 and was in common use by the 1830s.  The most common derived form, the adverb euphemistically, dates from 1833.  The –ism suffix was from the Ancient Greek ισμός (ismós) & -isma noun suffixes, often directly, sometimes through the Latin –ismus & isma (from where English picked up ize) and sometimes through the French –isme or the German –ismus, all ultimately from the Ancient Greek (where it tended more specifically to express a finished act or thing done).  It appeared in loanwords from Greek, where it was used to form abstract nouns of action, state, condition or doctrine from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  Euphemism & euphemist are nouns, euphemistic & euphemistical are adjectives and euphemistically is an adverb; the noun plural is euphemisms.

The surviving defendants in the dock, International Military Tribunal, Nuremberg, 1945-1946.

Euphemisms are used to substitute an inoffensive word or phrase for one thought too offensive or hurtful, especially when the topic being discussed is concerned with religion, sex, death, or excreta.  Euphemisms are also used to disguise intent; the Nazi’s “Final Solution” was actually a programme of mass-murder or genocide as it would come to be called.  Even after the enormity of that became apparent during the first of the Nuremberg trials, one of the indicted Nazis attempted to find a euphemism for the euphemism, arguing it was somehow a substantive point that the English translation of Endlösung der Judenfrage as ”Final Solution to the Jewish Question” was misleading and the German should be rendered as “Total Solution to the Jewish Question”.  Like just about everyone else, in the circumstances, the judges failed to see any distinction.  It wasn’t the only euphemism the Nazis adopted: The phrase Sonderbehandlung (special treatment) refers to the ways and means of mass-murder and the transportation of victims to their places where they would be murdered was officially "re-settlement in the east".  Casually too, there was much that was euphemistic in the Third Reich.  After the failed assassination attempt on Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) in July 1944, Dr Joseph Goebbels (1897-1975; Nazi propaganda minister 1933-1945) managed finally to persuade the Führer things were bad and the time had come to convert the German economy to totaler Krieg (total war).  To his office staff, laconically he remarked: "It takes a bomb under his arse to make Hitler see reason" while the same sentiment euphemistically was noted in his diary in the phrase that the brush with death had "...produced clarity in his decisions."

Noted Euphemisms

Tired and emotional: The Rt Hon Sir John Kerr AK, GCMG, GCVO, QC (1914–1991; Governor-General of Australia 1974-1977), Melbourne Cup, November 1977.

To "put to sleep" actually means to euthanize and death generally attracts many: "passed away", "bought the farm", "kicked the bucket", "departed", "lost", "gone", "pushing up daisies", "resting in peace", "met untimely demise", "meet their maker", "going to a better place", "six feet under", "sleeping with the fishes" & "eternal slumber".  Sex is also well covered including "friends with benefits", "roll in the hay" & "sleep with"; related forms being "bun in the oven" (pregnancy), "lady of the night" (prostitute), "affair" (adultery) & "long-time companion" (homosexual partner).  Rather than drunk, one might say "tired and emotional", "gave it a bit of a nudge" or "had one too many".  Politics provides a few, often words which describing lying without actually admitting it including "terminological inexactitudes", "economical with the truth" & that specialty of crooked Hillary Clinton: "misspeak".  Lindsay Lohan's lifestyle choices provided editors with some scope for the euphemistic, the terms applied to her including "controversial actress" or "troubled" (train-wreck), "tired & emotional" (affected by too much strong drink), "special friend" or "friendship" (a bit lesbionic) & "dehydrated" (affected by the use of unspecified substances).    Regarding urination, defecation and bodily functions in general, there are probably more euphemisms even than those covering death.

Students learning English are taught about euphemisms and the vital part they play in social interaction.  They are of course a feature of many languages but in English some of these sanitizations must seem mysterious and lacking any obvious connection with what is being referenced.  There are also exams and students may be asked both to provide a definition of “euphemism” and an example of use and a good instance of the latter is what to do when a situation really can be described only as “a clusterfuck” or even “a fucking clusterfuck” but circumstances demand a more “polite” word.  So, students might follow the lead of Australian Federal Court Judge Michael Lee (b 1965) in Lehrmann v Network TenPty Limited [2024] FCA 369 who in his 420 page judgment declared the matter declared “an omnishambles”. The construct of that was the Latin omni(s) (all) + shambles, from the Middle English schamels (plural of schamel), from the Old English sċeamol & sċamul (bench, stool), from the Proto-West Germanic skamul & skamil (stool, bench), from the Vulgar Latin scamellum, from the Classical Latin scamillum (little bench, ridge), from scamnum (bench, ridge, breadth of a field).  In English, shambles enjoyed a number of meanings including “a scene of great disorder or ruin”, “a cluttered or disorganized mess”, “a. scene of bloodshed, carnage or devastation” or (most evocatively), “a slaughterhouse”.  As one read the judgement one could see what the judge was drawn to the word although, in the quiet of his chambers, he may have been thinking “clusterfuck”.  Helpfully, one of the Murdoch press’s legal commentators, The Australian’s Janet Albrechtsen (b 1966; by Barry Goldwater out of Ayn Rand) who had been one of the journalists most attentive to the case, told the word nerds (1) omnishambles dated from 2009 when it was coined for the BBC political satire The Thick Of It and (2) endured well enough to be named the Oxford English Dictionary’s (OED) 2021 Word of the Year.  The linguistic flourish was a hint of things to come in what was one of the more readable recent judgments.  If a student cites “omnishambles” as a euphemism for “clusterfuck”, a high mark is just about guaranteed.

Chivalry

Chivalry (pronounced shiv-uhl-ree)

(1) The sum of the ideal qualifications of a knight, including courtesy, generosity, valor, and dexterity in arms; the combination of qualities expected of an ideal knight, especially courage, honour, justice and a readiness to help the weak.

(2) The rules and customs of medieval knighthood; Courtesy, respect and honourable conduct between opponents in wartime (often as a historical re-construction).

(3) The medieval system or institution of knighthood.

(4) Cavalry; horsemen armed for battle (historic use only).

(5) Collectively, knights, gallant warriors or gentlemen, fair ladies and noble chivalry (archaic).

(6) The ethical code(s) of the knight prevalent in Medieval Europe, having such primary virtues as mercy towards the poor and oppressed, humility, honour, sacrifice, fear of God, faithfulness, courage and courtesy to ladies.

(7) Courteous behaviour, especially of men towards women.

(8) In historic English law, a tenure of land granted by virtue of knightly service.

Circa 1300: From the Middle English chivalrie and the eleventh century Old French chevalerie (knighthood, chivalry, nobility, cavalry).  The early form was chevaler (knight) from the Medieval Latin caballarius (horseman), from the Latin caballus (nag, pack-horse).  The Medieval Latin caballaria (knighthood, status or fief of a knight) was the most familiar form by the twelfth century, the term chevaler long in use to describe "a knight or horseman".  The meaning (related to cavalier) "the nobility as one of the estates of the realm", dates from the fourteenth century whereas the more modern use "social and moral code of medieval feudalism" appears to be an eighteenth century historical revival.  Chivalry is a noun and chivalrous is an adjective; the noun plural is chivalries.

The Song of Roland

In Medieval Europe, there never was one universal code of chivalry.  The code was a moral construct which several authorities reduced to writing and, despite this disparate history, the concept was well understood in medieval times.  Although only parts of the codes were concerned with warfare, the texts formed the basis of the early rules of war and from here, can be traced the origins of much international law.  The epic-length poem The Song of Roland (written between 1098-1100) is a recount of the eighth century "Knights of the Dark Ages" and the wars fought by Charlemagne; it's essentially Charlemagne's Code of Chivalry but it is a literary work, a tale of betrayal and a normative text of what ought to be rather than a historical document of chivalrous warfare.  In summary, Charlemagne’s code can be reduced to:

To fear God and maintain His Church
To serve the liege lord in valor and faith
To protect the weak and defenseless
To give succor to widows and orphans
To refrain from the wanton giving of offence
To live by honour and for glory
To despise pecuniary reward
To fight for the welfare of all
To obey those placed in authority
To guard the honour of fellow knights
To eschew unfairness, meanness and deceit
To keep faith
At all times to speak the truth
To persevere to the end in any enterprise begun
To respect the honour of women
Never to refuse a challenge from an equal
Never to turn the back upon a foe

The Duke of Burgundy’s Code

In the fourteenth century, the Duke of Burgundy reduced Charlemagne’s code to a list (printed on pigskin), which knights could carry in their Bibles: Faith, Charity, Justice, Sagacity, Prudence, Temperance, Resolution, Truth, Liberality, Diligence, Hope & Valor.  One can credit the Duke of Burgundy with the invention of the credo card.

The High Court of Chivalry

Lindsay Lohan usurping the escutcheon of the Secret Society of the Les Clefs d’Or (digitally altered image).

In London, in December 1954, the High Court of Chivalry was summoned for the first time in two centuries to hear the case of a city council claiming their coat of arms had been usurped by a private company displaying it on their theatre.  Before substantive matters were introduced, the judge had to rule whether the ancient court still existed and if so, if it was the appropriate body to hear the case.  The judge found the court extant and with valid jurisdiction, his reasons a succinct sketch of the UK’s unwritten constitution in operation and a tale of how law and language interacted over several centuries.  The important principle established was to confirm, even in the modern era, there existed an enforceable law of arms and the law takes as much notice of bad heraldic manners as it does of more violent discourtesies, the judge disapproving of the “prevalent” notion that something cannot be unethical if it’s lawful.  That theme has of late been noted by royal commissioners though perhaps not politicians; in the judgement, the temptation to comment on whether chivalry was dead was resisted.

In Manchester Corporation v Manchester Palace of Varieties Ltd [1955] 1 All ER 387, the Manchester Corporation was successful and the court has not since sat but in 2012,  the council of the Welsh town of Aberystwyth issued a statement that they were prepared to lodge a writ against a Facebook page they alleged was usurping its coat of arms.  Before the council made clear whether they were intending to sue facebook.com or the author(s) of the page, the offending image had been removed.  As one of the findings in 1955 had been the High Court of Chivalry could be abolished only by an act of parliament, because New Labour’s judicial reforms didn’t do this, it appears the court would have to be convened in some form to hear similar matters although it's thought the marvellously flexible British constitution would allow a judge at an appropriate level to declare that their court was "sitting as the Court of Chivalry for the purposes of this case".