Wonder (pronounced wuhn-der)
(1) To think or speculate curiously.
(2) To be filled with admiration, amazement, or awe; marvel (often followed by at).
(3) Something strange and surprising; a cause of surprise, astonishment, or admiration.
(4) The emotion excited by what is strange and surprising; a feeling of surprised or puzzled interest, sometimes tinged with admiration.
(5) A miraculous deed or event; remarkable phenomenon.
(6) As a modifier, exciting wonder by virtue of spectacular results achieved, feats performed etc; wonder drug; wonder horse; seven wonders of the ancient world et al.
Pre 900: A Middle English nouns wonder & wunder from the Old English wundor (marvelous thing, miracle, object of astonishment), from the Proto-Germanic wundrą. It was cognate with the Scots wunner (wonder), the West Frisian wonder & wûnder (wonder, miracle), the Dutch wonder (miracle, wonder), the Low German wunner & wunder (wonder), the German Wunder (miracle, wonder), the Danish, Norwegian & Swedish under (wonder, miracle), the Icelandic undur (wonder) and the Old Norse undr (wonder). In Middle English, by the late thirteenth century, it came also to mean the emotion associated with such a sight. The original wonder drug (1939) was Sulfanilamide, one of the first generation of sulfonamide antibiotics and best known as M&B (after the British manufacturer May & Baker); it was later largely superseded by penicillin and other sulfonamides. The verb (derivative of the noun), was from the Middle English wondren & wonderen, from the Old English wundrian (be astonished; admire; make wonderful, magnify), from the Proto-Germanic wundrōną. It was cognate with the Saterland Frisian wunnerje, the West Frisian wûnderje, the Dutch wonderen, the German Low German wunnern, the German wundern, the Old High German wuntaron and the Swedish & Icelandic undra. The sense of "entertain some doubt or curiosity" dates from the late thirteenth century.
Exactly or vaguely synonymous are conjecture, meditate, ponder, question, marvel, surprise, amazement, bewilderment, awe, scepticism, reverence, fascination, confusion, shock, admiration, doubt, astonishment, curiosity, uncertainty, surprise, fear, phenomenon, oddity, miracle, spectacle & speculate. The noun wonderment is a noun has been in use since the 1530s while wonderful was drawn from the late Old English wunderfoll and wondrous emerged circa 1500, derived (it would seem) from the Middle English adjective wonders which was first noted in the early fourteenth century, originally genitive of the noun wonder, the suffix altered by the influence of such as marvelous etc; it existed as an adverb from the 1550s, the evolution related to wondrously & wondrousness. Wonder is a noun & verb, wonderer & wonderment are nouns, wonderless is an adjective, wondrous is an adjective & adverb, wonderful is an adjective & adverb (and a non-standard noun) and wondrously is an adverb; the noun plural is wonders.
The Wonderbra
The “wonder” in the portmanteau word Wonderbra underwent a bit of a meaning shift, decades after the product was released. Although best-known for the illusory enhancement the structural engineering made possible, “wonder” was originally an allusion to the comfort offered compared with the usually more uncompromising alternatives of the time. Wonderbra, marketed with an emphasis on the practicality and comfort made possible by innovations in construction, was first trademarked in 1939 by the Canadian Lady Corset Company and was for some years available only in Canada. Not trademarked in the US until 1955, it wasn’t until 1961 (with the model 1300) that the now familiar, gravity-defying, design was released.
Wonderment: Lindsay Lohan as an enhanced Hermione Granger (a fictional character in JK Rowling's (b 1965) Harry Potter series), Saturday Night Live (season 29 episode 18), 1 May 2004.
The
Seven Wonders of the Ancient World
The pyramid today: it's the only of the seven wonders which still stands.
The
Great Pyramid of Giza was built in 2570 BC and still stands, debate continuing
about how it was built, how long the construction took and how many workers
were required. Built as a tomb for the fourth
dynasty Egyptian pharaoh Khufu, it was part of a complex which included temples
and many smaller pyramids. Originally,
the outermost stones were a highly polished white limestone, many of which were
loosened by an earthquake some 600 years ago and over time, all were removed and
used in the structures of cities and mosques.
As well as being of interest to architects, Egyptologists and archaeologists
in general, the Great Pyramid has attracted cosmologists and mathematicians
because of references to the Moon, the Orion constellation, continental gravity
and other features of the heavens. Each
side of the pyramid is almost perfectly aligned with the four cardinal points
of the compass while the dimensions convert to a ratio that equates to 2π with
nearly perfect accuracy.
In the absence of evidence, artists can make of the gardens what they will.
According
to legend, the Walls and Hanging Gardens of Babylon were built in 600 BC and
stood until destroyed by earthquake in 226 BC but among historians there has
long been debate about (1) whether the gardens ever existed and (2) if they did
could they possibly have been the form usually described. None of that ever bothered medieval
story-tellers or poets, some of whom embellished the legend as they went. Most tales recount how they were by King
Nebuchadrezzar II because his wife missed the lush, green gardens of her home
and in the medieval imagination they were represented sometimes as a cascading
series of rooftops and sometimes dangling from structures built into the walls
of the royal palace. A more recent
theory, noting the difficulties which would have existed in creating an
irrigation system speculate that the myth may be based on gardens planted not
in Babylon but close to Sennacherib at the eastern bank of the river Tigris.
Zeus: Because of the well documented contemporary descriptions, the renditions since are at least conceptually accurate.
The Statue of Zeus at Olympia (Δίας μυθολογία) was built in 430 BC and was destroyed by fire in 426 AD. Carved from ivory, on a throne of cedarwood, the statue in its right hand held a life-size statue of Nike, the goddess of victory, and in its left a large sceptre topped with an eagle. Said to be some 12 metres (40 feet) tall, contemporary accounts say it occupied the whole width of one of the temple’s aisles, its head reaching to the ceiling. Debate has long surrounded the fate of the statue, some saying the structure was lost in the fire while others had it moved to Constantinople (modern day Istanbul) where if remained for decades before being destroyed. Evidence about its appearance is fragmentary and unreliable; although there’s no doubt many copies at various scales were created during the 800-odd years it stood, none are known to have survived.
Before the fire: The Temple of Artemis is a popular model for modern re-creations.
The
Temple of Artemis at Ephesus (Ἀρτεμίσιον)
was built in 550 BC and was destroyed by fire in 356 BC though as was the
practice then, the structure was rebuilt several times over the centuries. Unusually by the architectural conventions of
the time, it was built substantially of marble and glittered with gold. The
scale was impressive: from the high platform over a hundred sculptured columns supported
the roof and being at least twice the size of the Parthenon, it was so breathtaking
it was said to “rise to the clouds” which literally was rarely true but an
example of how exaggeration in social media is nothing new. The temple functioned also as an art gallery
but the centrepiece was of course the statue of Artemis and if the legends are
believed it was covered with gold and colourful stones, the legs adorned with
carving of bees and animals with the top of the body adorned with breasts,
symbolizing fertility. It was destroyed in
an act of arson by a malcontent called Herostratus who wished to secure a place
in history by any means and the word herostatic (one who seeks fame at any cost)
has endured. Although made of marble,
like the steel & glass Crystal Palace in London, the structure was packed
with flammable materials and oils so it burned well. There exists also a conspiracy theory that
the act was a kind of inside job by the temple’s priests who had their own
reasons for wanting a new building but neither that nor a reference to the
writings of Aristotle which offers a lightning strike as the catalyst for the
conflagration have much support among historians.
How to be remembered: The Mausoleum at Halicarnassus.
The Mausoleum at Halicarnassus (Μαυσωλεῖον Ἁλικαρνασσεύς), built as a tomb for Mausolus, a governor in the Persian Empire, was constructed in 352 BC and destroyed by earthquake in 1404 AD. Said to be extravagant even by the standards of personal aggrandizement known throughout antiquity, the work included sculptural reliefs for each of the four sides of the building, commissioned from the leading Greek architects and artists; these soon became something of a tourist attraction. Almost perfectly square and some 14 stories tall, the base covered some 10,000 square feet (900+ m2) while on each side of the tomb stood nine massive columns supporting a stepped pyramid on which stood by a four-horse marble chariot in which sat carvings of Mausolus and his Artemisia (who supervised the construction). So famous was the tomb that Mausolus's name became the root for the word for large tombs in many languages.
Pleasing lines: The Lighthouse of Alexandria.
The Lighthouse of Alexandria (ὁ Φάρος τῆς Ἀλεξανδρείας) was built in 280 BC and was destroyed by earthquake in 1323 AD. It sat on the island of Pharos in the harbor of Alexandria and was the world’s first “famous lighthouse” although it was architecturally different to modern structures, built in three stages, all sloping inward. Built with marble blocks suing lead as mortar, the lowest was square, the middle octagonal and the top cylindrical. Within the lighthouse was a ramp and “dumb-waiter” used to transport the wood for the fire which burned during the night. On the lantern floor, a large, curved mirror reflected the sunlight during the day and the fire at night and in clear weather it’s said seafarers could see the light even at a distance of 50 kilometres (30 miles). The earth’s curvature makes this seem improbable but under certain atmospheric conditions (such as the light reflecting from clouds), it may have been possible. Also plausible is the legend the light generated by the mirror was so bright and hot it could be used as a weapon of coastal defense to set fire to an enemy’s ships. Under controlled conditions, because such ships were sometimes coated with flammable, tar-like substances (for water-proofing & timber preservation), it might have been possible but it would have been challenging to achieve this against a moving target. Such was the power of the legend of the Pharos that the word remains the root for “lighthouse” in a number of languages.
Vaguely plausible rendering of how The Colossus of Rhodes may have appeared.
The Colossus of Rhodes was a very big statue, erected somewhere near the port of the city of Rhodes, the biggest settlement on what is the one of the larger Greek islands of the same name which lies off what is now Turkey’s Aegean coast. Taking a dozen years to complete, the statue, construction of which began in 292 BC, was erected to honor Elios, the God of the Sun, who brought the inhabitants victory over Demetrius Poliorcetes (Demetrius I of Macedon; “The Besieger" 337–283 BC) who laid siege to Rhodes in 305-304 BC. It stood for only sixty-odd years, collapsing during a severe earthquake which struck in 226 BC, contemporary reports indicating the structure fractured at both knees before toppling. Remarkably, the mostly bronze wreckage was left substantially undisturbed for some eight-hundred years, becoming something of a tourist attraction before, in 654, it was salvaged by Arab invaders under the Muslim caliph Mu'awiya I (معاوية بن أبي سفيان, Muʿāwiya ibn Abī Sufyān; circa 600–680) who sold it to someone described as “a Jewish merchant from Damascus” who is said to have carted it off on a camel train of almost “a thousand beasts”.
Demetrios the Besieger had a scandalous private life but had a flair for military matters, noted too for innovations in engineering such as the machines and devices built by his armies as siege engines. However, even the forces he was able at deploy in 305-304 BC weren’t sufficient to defeat the fortifications of Rhodes and eventually, Demetrios was compelled to retreat, abandoning the siege machinery on the island. To give thanks to the Sun God, the Rhodians granted the commission to build a triumphal statue to Helios to the sculptor Chares of Lindos (Χάρης ὁ Λίνδιος, circa 330 BC-circa 280 BC), a pupil of Lysippos (Λύσιππος; fourth century BC) and, in the dozen years between 304-292 BC, he supervised the construction.
Logo of Lindsay Lohan's Beach House at Rhodes.
Structurally, the build was executed along the well-understood engineering principles of the age, the base of white marble first installed to which were affixed the feet and ankles, an iron and stone framework gradually formed as scaffolding and structure proceeded in unison upwards. To permit the workers to reach the highest levels, an earth ramp was built because the heights involved meant a free-standing system of scaffolding would lack the needed stability; when the work was complete, the earth ramp was demolished and the soil carted off. While the superstructure was built, workers cast the outer skin in bronze using plates, the metal formed with copper melted in large ovens, to which iron, making 10-20% of the mix, was added. Then the mouton metal mixture was moved in large ladles to be distributed in clay molds, flat structures used to form sheets varying in thickness according to need. Once cast, the rough edges were ground away and the plates polished before they were transported to the building site where they were hammered to the desired shape to be attached to the iron structure, The thickest and heaviest plates were those rendered for the feet and ankles, complex in the shape of their curves and needing more mass to afford greater stability. Thus for a dozen years, the thin bronze skin was added to the growing body of stone, each plate fixed to the iron frame and then to the neighboring plate. Once finished, it was polished to reflect the rays of the Sun so it would shine as intensely as possible, better to honor Helios.
From the laying of the first stone to its toppling, building its destruction lies a time span of but sixty-seven years but the Colossus ranks as one of the seven wonders of the ancient world with Great Pyramid of Giza which still stands after almost five-thousand. Such was the scale of the Colossus that the ruins still impressed, “…even lying on the ground, it is a marvel" wrote Pliny the Elder (24-79) who noted few men could wrap their arms around the fallen thumb and each finger alone would have stood taller than most other statues. The earthquake which so damaged the city 226 BC broke the Colossus at its narrowest and thus weakest points, the knees, and given the mass which existed above, there was no chance it could survive. Although it would be centuries before the list of the seven wonders would exist as the codified canon now familiar, the stature was already famous and the an offer to the pay the cost of restoration was extended by Ptolemy III Euergetes (Πτολεμαῖος Εὐεργέτης, Ptolemy the Benefactor; circa 280–222 BC) of Egypt. However, an oracle was consulted and their judgement forbade any re-construction so the offer was declined. Details of the oracle’s pronouncement are lost but it’s speculated the conclusion may have been the earthquake was the act of a wrathful Helios and the ruins should be left where they fell, lest anger again be aroused. There is no otherwise compelling explanation to account for why so much valuable bronze wouldn’t for centuries be recycled.
A (fanciful) engraving of the Colossus of Rhodes (circa 1540) by Martin Heemskerck (1498-1574).
The exact location remains uncertain but the notion the Colossus straddled the entrance to Rhodes harbor with ships passing between its legs was a figment of medieval imagination, a thing famously vivid. Given its method of construction, such a thing would have collapsed under its own weight even before it was complete and, had it stood over the water, not only would construction have been challenging but when it fell, it would have blocked the entrance to the Mandraki harbor. Despite that, in the early 1980s when a large piece of rubble was discovered in the water, there were still romantics who hoped this might vindicate the medieval theory. There’s little doubt the story of a 60m (200 feet) tall Colossus straddling the entrance to the harbor was the work of opportunist poets and artists, the engineers and architects of the time sufficiently acquainted with physics and metallurgy to have assured all of the impossibility of their vision yet it seems long to have captured the medieval imagination. Despite all that, it still influenced many even at the dawn of modernity, being one of the inspirations for the Statue of Liberty but that was designed in a way to ensure greater strength and stability, the weight distribution and the dimensions of the base entirely different. There’s no doubt the statue stood somewhere in the proximity of Rhodes harbor but archaeological excavations have thus far revealed nothing, not unsurprising given the footprint of a vertical structure is much less than a temple or other building, and the urbanization of Rhodes over two millennia mean the site may long ago have been built-over. The Colossus though would have shared one noted characteristic with the Statue of Liberty: When copper rubs on iron, it creates electricity, especially in a costal environment with salty air. Like Liberty, the Colossus of Rhodes made its own electricity.
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