Poison & Venom

Poison (pronounced poi-zuhn)

(1) A substance with an inherent property that can impair function, cause structural damage, or otherwise injure or destroy life or impair health.

(2) Something harmful or pernicious, as to happiness or well-being.

(3) A slang term for alcoholic liquor.

(4) To administer poison to (a something living).

(5) To ruin, vitiate, or corrupt.

(6) In chemistry, a substance that retards a chemical reaction or destroys or inhibits the activity of a catalyst or enzyme).

(7) In nuclear physics, a substance that absorbs neutrons in a nuclear reactor and thus slows down the reaction.  It may be added deliberately or formed during fission.

(8) Variously in computing (often as "poison message"), a routine or instructing which can stop processes; the "poison queue" is a place to which these are diverted to prevent the running (a similar concept to a "quarantine zone").

1200-1250: From the Middle English poisoun, poyson, poysone, puyson & puisun (a deadly potion or substance (and figuratively, "spiritually corrupting ideas; evil intentions,"), from the twelfth century Old French poison & puison (drink, especially a "medical drink" (later "a (magic) potion; a poisonous drink"), from the Latin potionem (nominative potio) (a drinking, a drink) (and also "a poisonous drink"), from potare (to drink), from the primitive Indo-European root poi- & po- (to drink).  The earliest Lastin forms were pōtiōn (drink, a draught, a poisonous draught, a potion), from pōtō (I drink) & pōtāre (to drink).   The Middle English forms displaced the native Old English ator.  The Latin pōtiōn is the stem of pōtiō, the derive forms being pōtio & pōtiōnis.  The adjective poisonsome is obsolete and poisonous is used for all purposes.  Poison is a noun & verb, poisonousness & poisoner are nouns, empoison is a verb, poisoning is a noun & verb, poisoned is a verb & adjective, poisonous, poisonlike & poisonless are adjectives and poisonously is an adverb; the noun plural is poisons. 

Dry Cooder, Ronald Reagan, Can of Poison Meat.  The edited recording was sampled from a long interview conducted by US journalist Bill Moyers (1934–2025; White House Press Secretary 1965-1967) on 14 May 1979, some months before Ronald Reagan (1911-2004; POTUS 1981-1989) had declared his candidacy for POTUS. In the transcript the phrase is written as "can of poison meat" but the recording does suggest Mr Reagan (correctly) said "can of poisoned meat".

The evolution from Latin to French followed the pattern of other words (eg raison from rationem), the Latin word also the source of Old Spanish pozon, the Italian pozione and the Spanish pocion.  The modern and more typical Indo-European word for this is represented in English by virus and the slang sense of "alcoholic drink" is an Americanism dating from 1805.  Figurative use was first noted in the late fifteenth century although it appears not to have been applied to persons until 1910.  It was used as an adjective from the 1520s; with plant names from the eighteenth century.  Poison ivy first recorded 1784; poison oak in 1743, poison in 1915.  Poison-pen, the trolling of the time, was popularized 1913 by a notorious criminal case in Pennsylvania although the phrase dates from 1898.  The sense evolution was from "drink" to "deadly drink".  In some Germanic languages "poison" is aligned with the English gift (eg the Old High German gift, the German Gift, the Danish & Swedish gift and the Dutch gift & vergift).  This shift may have been partly euphemistic and partly the influence of the Greek dosis (a portion prescribed (literally "a giving")), used by Greek physicians to mean "a quantum of medicine".  Of persons detested or regarded as exerting baleful influence, poison and poisonous were in use by 1910 while the slang meaning "alcoholic drink" recorded as an an early nineteenth century invention of American English (as in "what's your poison?"); potus as a past-participle adjective in Latin meant "drunken".  The verb in the sense of "to poison, to give poison to" dates from the circa 1300 poisonen, from the Old French poisonner (to give to drink) and directly from the noun poison.  The figurative use in the sense of "to corrupt" emerged in the late fourteenth century.

Three portraits of Lindsay Lohan as Poison Ivy by Alex Ross.  Poison Ivy is a comic book character in works published by US company DC Comics.  Poison Ivy is one of Batman's many enemies.

In idiomatic use, the phrase “poisoned chalice” (a large drinking cup) refers to something which at first glance seems desirable but later is revealed to be disadvantageous or harmful.  It’s now used often in politics to describe the situation in which the leadership of a party is offered to someone even though it seems clear the prospects of success are slight.  This is a modern variant on the original sense in which things initially seemed benign, only later to cause harm or even death.  The earliest known use was by William Shakespeare (1564–1616) in The Tragedy of Macbeth (Macbeth, circa 1606) in the speech in which Macbeth flinches from the prospective murder of King Duncan.  “Poisoned compliment” is synonym of “asterism” or “left-handed compliment”; an insult disguised as a compliment or a compliment which can be interpreted as an insult.  “Damning with faint praise” can be used in the same way.  A “poisonmonger” was “one who peddles poison” and while that could be literal (ie a merchant who trades in poisons), it’s more often used figuratively of those who speak with a “poison tongue” or who wield a “poison pen”.  A “taste of one's own poison” was synonymous with “taste of one's own medicine” and referred to harsh treatment inflicted on one who previously made other suffer the treatment.  To “pick (or “choose”) one’s poison” was to be compelled to choose between two unappealing options.  The variant “a man must be permitted to choose his own poison” was a summation of “liberal” periods of rule within the Ottoman Empire (1299-1922) when the consumption of alcohol was tolerated (at least for infidels who were anyway destined for Hell).  To say “one man’s meat is another’s poison” is to admit people have differing tastes; what pleases one person may displease another. 

“Well poisoning” still is practiced and means literally “to make the water supply undrinkable by means of adulteration” (not necessarily with “poison” in the narrow technical sense).  A wartime technique known since at least antiquity, it was used both as an offensive weapon (a terror tactic to disrupt and depopulate a target area) and defensively (as a scorched earth tactic to deny an invading army sources of clean water). Historically, rotting corpses (animal and human) were thrown down wells, making it an early example of biological warfare and that was an especially potent technique because corpses known to have died from transmissible diseases (common during the "age of epidemics" that was the Medieval period) such as bubonic plague or tuberculosis often were available to be "weaponized".  Figuratively, “to poison the well” was pre-emptively to raise ad hominem arguments in order to discredit someone, the concept thus a type of informal fallacy where adverse information about a target is presented to an audience with the intention of devaluing what they’re about to say.  That makes it a certain type of argumentum ad hominem and the phrase was first in this sense used by convert Roman Catholic theologian Cardinal John Henry Newman (1801-1890) in Apologia Pro Vita Sua (A defence of one's own life, 1864).  The proverb “The damage that a substance causes is determined more by its quantity than by its essence” is from toxicology and references the phenomenon that while some substances may for life be beneficial or even essential, in certain quantities they can be damaging or even fatal; for humans, ingesting even pure water can prove lethal if enough is consumed in a certain period, toxicity for healthy adults reached with as little as 20 litres (4.4 imperial gallons, 5.3 US gallons) taken over a few hours.

Venom (pronounced ven-uhm)

(1) The poisonous fluid that some animals, as certain snakes and spiders, secrete and introduce into the bodies of their victims by biting, stinging etc.

(2) Something resembling or suggesting poison in its effect; spite; malice.

(3) Poison in general (inaccurate, now archaic).

(4) To make venomous; envenom (archaic).

(5) Malice, spite.

1175–1225: A variant of the Middle English venim & venym (poison secreted by some animals and transferred by biting) from the Anglo-Norman & Old French venim, venin (poison; malice), from the Vulgar Latin venīmen (source also of the Italian veleno and the Spanish veneno), from the Latin venēnum (magical herb or potion, poison (and in pre-Classical times "drug, medical potion" also "charm, seduction" probably originally "love potion")).  Root was the Proto-Italic weneznom (lust, desire), from the primitive Indo-European wenh (to strive, wish, love) from wen (to desire; to strive for).  Related forms included the Sanskrit वनति (vanati) (gain, wish, erotic lust) and the Latin Venus.   The various deformations in post-Latin languages happened apparently by process of dissimilation with the modern spelling in English more or less standardized by the late fourteenth century.  In figurative use, to have "venom in one's voice" was to express thoughts or feelings marked by spite or malice (vitriolic talk); that of course has been common in human discourse since even before structured language developed but the use of "venom" or "venomous" as a descriptor has been in use since at least the late twelfth century.  The adjective venomosalivary (relating to venom and saliva) is now rare and appears only in historic references while the adjective venonsome is obsolete and venomous is used for all purposes.  Venom is a noun, verb & adjective, venomousness, venomization & venomosity are nouns, venomless, venomlike, venomosalivary, venomsome, venomous & venomic are adjectives, venomize, venoming & envenomate are verbs, venomed is a verb & adjective and venomously is an adverb; the noun plural is venoms.

Sometimes similar consequences but linguistically not interchangeable

A venomous white-lipped pit viper (Trimeresurus insularis), ready to strike; the lovely blue ones are rare; most are green.  That may be an example of survival of the fittest given the environments in which they dwell tend more to be green than blue.  As a footnote, the phrase “survival of the fittest” often is attributed to Charles Darwin (1809-1882) but nowhere does in appear in his epoch-making On the Origin of Species (1859); it was coined by English polymath Herbert Spencer (1820–1903), first used in his Principles of Biology (1864).  Sometimes misunderstood, “fittest” means “best fitted to the environment”, not “strongest, fastest, or most physically fit”.  In other words, organisms most likely to survive as a species are those best adapted to their niche or able to adapt to environmental change.

Poison and venom often are used interchangeably because once in the body, the chemicals can do similar damage, attacking the heart, brain or other vital organs but the meanings are different.  That said, there are many venoms which can be ingested without ill-effect because they are dangerous only if entering the bloodstream although that can happen through a minor cut in the mouth so the practice is not without risk.  Typically, venomous creatures bite, sting or stab their victims whereas for poisonous organisms to affect the living, they have to be bitten, inhaled or touched.  The venomous thus need a way in, like fangs or teeth.  The useful rule is: If one bites something and one dies, what one bit contained poison; if something bites one and one dies, one was bitten by something venomous.  Of course one is just as dead whether the cause was ingesting poison, the bite of a venomous snake or being murdered by the Freemasons but the difference is important for those signing death certificates.

Lindsay Lohan in pink orchid veavage swimsuit next to potted pink orchid, Phuket, Thailand, December, 2017.  It was during this holiday the wire services reported “Lindsay Lohan bitten by snake on holiday in Thailand” and almost instantly the grammar Nazis tweeted on X (then known as Twitter) demanding proof the snake really was taking a vacation; standards have fallen since sub-editors went extinct but errors like this may vanish as AI (artificial intelligence) bots replace flesh & blood journalists.  Ms Lohan made a full-recovery; there was no word on the fate of the (presumably non-venomous) serpent.

Orchid

Orchid (pronounced awr-kid)

(1) Any terrestrial or epiphytic plant of the family Orchidaceae, often having flowers of unusual shapes and beautiful colors, specialized for pollination by certain insects and associated with of temperate and tropical regions.

(2) The flower(s) of any of these plants.

(3) A bluish to reddish purple.

1845: It was English botanist John Lindley (1799–1865) who in School Botanty (1845) coined the word orchid from the New Latin Orchideæ & Orchidaceae (Linnaeus), the plant's family name, from the Latin orchis (a kind of orchid), from the Ancient Greek orkhis (genitive orkheos) (orchid, literally "testicle") from the primitive Indo-European orghi-, the standard root for "testicle" (and related to the Avestan erezi (testicles), the Armenian orjik, the Middle Irish uirgge, the Irish uirge (testicle) and the Lithuanian erzilas (stallion).  The plant so called because of the shape of its root was said so to resemble testicles.  The earlier English (in Latin form) was orchis (1560s) and in the thirteenth century Middle English it was ballockwort (literally “testicle plant” and source of the more recent ballocks).  The extraneous -d- was added in an attempt to extract the Latin stem.  The construct was orch(is) (a plant) + -idae.  The irregular suffix –idae is the plural of a Latin transliteration of the Ancient Greek -ίδης (-ídēs), a patronymic suffix.  In Medieval writing, it was sometimes interpreted as representing instead the plural of a Latin transliteration of the Ancient Greek adjectival suffix -ειδής (-eidḗs) from εἶδος (eîdos) (appearance, resemblance).  It was adopted in 1811 at the suggestion of British entomologist William Kirby (1759-1850), to simplify and make uniform the system of French zoologist Pierre André Latreille (1762–1833) which divided insect orders into sections; in taxonomy, it’s used to form names of subclasses of plants and families of animals.  Orchid is a noun & adjective, orchidology, orchidophile, orchidelirium, orchidomania, orchidomania, orchidist & orchidologist. are nouns, orchidaceous, orchidlike & orchidean & orchideous are adjectives; the noun plural is orchids.

Lindsay Lohan in pink orchid veavage swimsuit next to potted pink orchid, Phuket, Thailand, December, 2017.  It was during this holiday the wire services reported “Lindsay Lohan bitten by snake on holiday in Thailand”; almost instantly, the grammar Nazis tweeted on X (then known as Twitter) demanding proof the snake really was on holiday; standards have fallen since the demise of sub-editors.  Ms Lohan made a full-recovery; there was no word on the fate of the (presumably non-venomous) serpent.

The standard adjectival form (of or pertaining to orchids) is orchidaceous (the comparative “more orchidaceous”, the superlative “most orchidaceous”) but orchidean & orchideous are also used, all conveying the sense of “exotic in a rare, mysterious, alluring or sensual way”.  Through no fault of its own, the Schizanthus pinnatus (butterfly flower) is known as the “poor man's orchid”, dubbed thus because although orchid-like in appearance, its colors are less dramatic and its shape less alluring.  Despite the name, Hooker's orchid is not vulgar slang for the female genitalia but the common name for the Platanthera hookeri, a perennial wildflower found in temperate regions of North America between Iowa and Newfoundland.  It was named after the English botanist William Jackson Hooker (1785–1865) who in 1841 became the first director of Kew Gardens.  The study of orchids is called orchidology and one who works in the field is an orchidologist.  One who cultivates orchids is an orchidist, many of whom are orchidophiles (orchid enthusiasts).  The most obsessive orchidophiles are orchidomaniacs (those passionate about collecting or raising orchids) afflicted with orchidomania (an obsession with orchids; enthusiasm for raising or collecting orchids).  Orchidomania was first documented in the Victorian era (1837-1901) and there were tales of intrigue, low skulduggery (and even an alleged murder) among those who wandered the planet in search or rare or unique specimens.  In medical use, there is macroorchidism (having abnormally large testes) and macroorchidism (having abnormally small testes), monorchidism (having only one testicle within the scrotum), polyorchidism (possessing more than two testes), triorchidism (possessing three testes) and cryptorchidism (having one or two undescended testicles).  The surgical procedures include orchidectomy (also as orchiectomy) (the surgical removal of one or both testes; the alternative testectomy tends to be used only when both are removed (ie in a castration)) and orchiopexy (also as orchidopexy) (the fixation of a testis (ie to rectify cryptorchidism by moving an undescended testicle into the scrotum and keeping it there)).  

Plant porn

A lovely purple orchid in vase.

The lure of the orchid seems to attract a certain sort of obsessive, drawn by the beauty of the flowers and their sensual fragrance, they speak of its blatant sexuality and leaf slowly through the specialized catalogues which, to them, is botanical pornography.  It’s also a business and a cut-throat one, the retail value of the trade estimated at US$9 billion annually and, with some of the natural habitats under threat, the rarest are becoming more expensive.  Governments and quangos too have become involved, imposing regulations and limits on harvesting, the Geneva-based CITES (Convention on International Trade in Endangered Species of Wild Fauna and Flora) rumored to be threatening to seek the power to raid even the private greenhouses of amateur collectors who may have violated their rules.  The idea of squads of international bureaucrats, escorted by local police, turning up outside the potting shed and demanding to inspect plants may sound Kafkaesque but lawyers have warned there are international treaties that, if ratified and recognized in domestic law, might permit exactly that.  It's of particular interest in countries with a federal constitutional arrangement in which sub-national governments (states & provinces etc) guarantee certain protection.  In those systems, (1) international treaties are sometimes entered into by national governments which tend to be vested with the head of power encompassing foreign affairs and (2) federal constitutions usually provide that when any conflict exists between national and sub-national laws, the former shall prevail.

A blue orchid.

More than just about any other (non-narcotic) plants, orchids seem to exert on people an attraction beyond what may be said to be a “normal” interest in houseplants.  Papers have been written exploring the reasons for this and the consensus seems to be there are six factors which contribute most to the interest becoming obsessive: (1) The technical challenge.  Removed from their very specific natural environment, orchids can be difficult to grow, light, humidity, irrigation and temperature all critical and the combination letting one orchid flourish may kill another.  They can take a long time to flower and for the obsessive, this builds anticipation so when finally a bloom finally appears, there’s a feeling of real achievement.  (2) Beauty.  The almost “sexual” attractiveness of orchids shouldn’t be overstated but they certainly don’t look like “typical” flowers, some mimicking insects, animals, or even faces.  This can of course be an adaptation to attract pollinators but the beauty is undeniable.  (3) The diversity.  With over 25,000 species identified thus far (and many more hybrids), Orchidaceae is one of the largest plant families on Earth; for collectors, such variety is a magnet because there is always some new color, shape or species to hunt (and, these days, post on Instagram). (4) Community and culture.  Orchid societies and clubs are vibrant and create strong social bonds (although there are also factions that are highly competitive).  (5) Rarity.  The most prized orchids genuinely are rare and, for collectors of anything (coins, stamps, Ferraris etc) there is prestige and social status in ownership.  (6) Fragrance.  Lurking behind the stunning visual appeal, some orchids (and not necessarily the most colourful) have complex fragrances (from sweet to spicy) and one attraction may be they remind many of chocolate, another substance known to attract obsessives.

A Lindsay Lohan selfie with pink and white orchid, October, 2014.

Useful introductions to the weird world of the orchid-obsessed include The Orchid Thief (2000) by Susan Orlean (b 1955), Orchid:A Cultural History (2016) by Jim Endersby (b 1972) and Orchid Fever: A Horticultural Tale of Love, Lust, and Lunacy (2000) by Eric Hansen (b 1948).  Photographs can only hint at their sensual beauty but the obsessed differ on the best way to experience orchids, some saying nothing compares to their natural environment while others like to mix with them en masse, in a humid hothouse with sufficient air-flow to make them happy and permit the scent of the flowers to waft about.   

Glaucus

Glaucus (pronounce gloh-kus)

(1) Bluish-green, grayish-blue, sea-colored (ie of certain seas) or a gleaming pale blue.

(2) Any member of the genus Glaucus of nudibranchiate mollusks, found in the warmer latitudes, swimming in the open sea, strikingly colored with blue and silvery white.  They’re known also as sea swallow, blue angel, blue glaucus, blue dragon, blue sea slug, blue ocean slug).  If offered the choice, the organisms presumably would prefer to be called swallows, angels or dragons rather than slugs.

(3) A desert lime (Citrus glauca), a thorny shrub species endemic to semi-arid regions of Australia.

From the Ancient Greek γλαυκός (glaukós) (the γλαῦκος (glaûkos) was an edible grey fish although the species is uncertain (perhaps the derbio)) and was taken up by the Medieval Latin as glaucus (bright, sparkling, gleaming” and “bluish-green).  There may be an Indo-European root but no link has ever been found and despite the similarity, other words used to denote gleaming or shimmering light and colors (glow, gleam etc), there’s no known etymological link and it may have been a substratum word from Pre-Greek.  The eighth century BC poet Homer used the Greek glaukos to describe the sea as “gleaming, silvery”, apparently without any suggestion of a specific color but later writers adopted it with a sense of “greenish” (of olive leaves) and “blue; gray” (of eyes).  In English, the adjective glaucous dates from the 1670s and was used to refer to shades of bluish-green or gray; it’s a popular form in botany and ornithology, describing surfaces with a powdery or waxy coating that gives a pale blue-gray appearance.  In fashion, the vagueness of glaucus (especially the adjective glaucous) makes it handy because it can be used to describe eyes or fabrics neither quite blue nor green yet really not suited to being called turquoise, teal, aqua etc.  Glaucus is a noun & adjective; the noun plural is glaucuses.

Translators seem to believe Homer's glauk-opis Athene (Athena Glaukopis) meant “bright-eyed” rather than “gray-eyed” goddess; it was an epithet emphasizing her intelligence and wisdom, the construct being glau(kos) (gleaming, silvery; bluish-green; grey) + opsis (eye; face).  The word γλαύξ (glaux) (little owl) may have been related and linked to the bird’s distinctive, penetrating stare but it may also be from a pre-Greek source.  Owls do however sometimes appear with the goddess in Greek art and, like her, became a symbol of wisdom and intelligence.  The other epithets applied to Athena included Ophthalmitis and Oxyderkous, both references to her sharp, penetrating gaze.  As a descriptor of color, glaucus was applied widely including to eyes, the sea, the sky or fabrics and was used of shining surfaces.  The descendants include the Catalan glauc, the English glaucous, the French glauque, the Romanian glauc, the Italian glauco, the Portuguese glauco, the Romanian glauc and the Spanish glauco.  The Middle English glauk (bluish-green, gray) was in use as late as the early fifteenth century.

Renaissance-era engraving of Athena, the Ancient Greek goddess of wisdom, warfare, and craft, depicted in Corinthian helmet with spear and clothed in a long πέπλος (péplos); her aegis (shield or breastplate), bearing the Gorgon's head, rests nearby.  Athena’s sacred bird, the Athene noctua (little owl) is perched atop a pile of books, symbolizing knowledge & wisdom while the creature at her feet is the chthonic serpent Erichthonius which she raised, used often to stand for the triumph of reason over chaos, thus appearing also as the sacred serpent which protected the Acropolis.  The Greek Inscription on the banner reads: ΜΟΧΘΕΙΝ ΑΝΑΓΚΗ ΤΟΥΣ ΘΕΛΟΝΤΑΣ ΕΥ ΠΡΑΤΤΕΙΝ (Those who wish to do well must undergo toil) a classical aphorism often suggested as being a paraphrasing lines from Pindar or Isocrates, extolling effort and virtue.

In the myths of Antiquity there were many tales of Glaucus and in that the character was not unusual, the figures in the stories sometimes differing in details like parentage, where they lived, the lives they led and even whether they were gods or mortals; sometimes the lives depicted bore little similarity to those in other tales.  The myths in ancient Greece were not a fixed canon in the modern Western literary tradition; they were for centuries passed down orally for centuries before being written and in different regions a poet or dramatist was likely to tell it differently.   That was not just artistic licence because the stories could be a product people would pay to hear and content providers needed new product.  Additionally, as is a well-documented phenomenon when information is passed on orally, over generations, the “Chinese whispers problem” occurs and things, organically, can change.

Lindsay Lohan’s in glaucous (in the Medieval Latin sense of gleaming as well as the color) John Galliano satin gown, worn with Santoni stilettos, Irish Wish (Netflix, 2024) premiere, Paris Theater, New York City, March, 2024.

Nor was there the modern conception of IP (intellectual property) or copyright in the characters, the myths “belonging” literally to all as a shared public cultural heritage.  Were a poet (Ovid, Homer, Hesiod etc) to “re-imagine” an old myth or use well known characters to populate a new plot, that wasn’t plagiarization but simply a creative act in interpretation or reshaping.  There were social and political determinisms in all this: We now refer casually to “Ancient Greece” but it was not a unitary state (a la modern Greece) but an aggregation of city-states with their own distinct cults, local legends and literary traditions.  So, in one region Glaucus might have been depicted as a sea-god while somewhere to the south he was a warrior; a tragedian might make Glaucus tragic, a philosopher might use him as an allegorical device and a poet might map him onto a formulaic tale of jealousy, transformation and redemption.  The best comparison is probably the fictional characters which have entered public domain (as Mickey Mouse recently achieved) and thus become available for anyone to make of what they will.  To be generous, one might suggest what the AI (artificial intelligence) companies now wish to be made lawful (vacuuming up digitized copyright material to train their LLMs (large language models) for commercial gain while not having to pay the original creators or rights holders) is a return to the literary practices of antiquity.

Lindsay Lohan’s eyes naturally (left) are in the glaucus range but with modern contact lens (right), much is possible.

So it wasn’t so much that writers felt free to adapt myths to suit their purposes but rather it would never have occurred to them there was anything strange in doing exactly that.  Significantly, any author was at any time free to create a wholly new cast for their story but just as movie producers know a film with “bankable” stars has a greater chance of success than one with talented unknowns, the temptation must have been to avoid risking market resistance and “stick to the classics”.  Additionally, what’s never been entirely certain is the extent to which the poets who wrote down what they heard were inclined to “improve” things.  The myths were in a sense entertainment but they were often also morality tales, psychological studies or statements of political ideology, a medium for exploring fate, identity, love, betrayal, divine justice and other vicissitudes of life.  The very modern notion of “authorship” would have been unfamiliar in Antiquity, a ποιητής (author; poet) being someone who “shaped” rather than “owned” them and Homer (who may not have been a single individual) was revered not because he “made up” the Trojan War, but because masterfully he recounted it, just as now historians who write vivid histories are valued. 

Some of the many lives of Glaucus (Γλαύκος)

(1) He was the son of Antenor who helped Paris abduct Helen and to punish him, his father drove him out.  He fought against the Greeks, and was said sometimes to have been slain by Agamemnon but the more common version is he was saved by Odysseus and Menelaus; as the son of Antenor, who was bound to them by ties of friendship.

(2) He was the son of Hippolochus and grandson of Bellerophon and with his cousin Sarpedon, he commanded the Lycian contingent at Troy.  In the fighting around the city, he found himself face to face with Diomedes but both recalled their families were bound by ties of friendship so the two exchanged weapons, Diomedes of bronze and Glaucus of gold.  Later, when Sarpedon was wounded, he went to assist him, but was stopped by Teucer, wounded and forced to retire from the fray.  Apollo cured Glaucus in time to recover Sarpedon's body, though he was unable to stop the Greeks stripping the corpse of its arms.  Glaucus was killed during the fight for the body of Patroclus by Ajax and on Apollo's order his body was carried back to Lycia by the winds.

(3) He was the son of Sisyphus and succeeded his father to the throne of Ephyra, which later became Corinth.  Glaucus took part in the funeral games of Pelias but was beaten in the four-horse chariot race by Iolaus; after this his mares ate him alive after being maddened either by the water of a magic well, or as a result of Aphrodite's anger, for in order to make his mares run faster Glaucus refused to let them breed, and so offended the goddess.  In another legend, this Glaucus drank from a fountain which conferred immortality. No one would believe that he had become immortal, however, so he threw himself into the sea, where he became a sea-god and every sailor who cast a gaze upon him was assured an early death.

(4) He was a sea-deity.  Glaucus was a fisherman standing on the shore when he noticed if he laid his catch upon a certain herb-covered meadow, the fish miraculously were restored to life and jumped back into the sea. Curious, he tasted the herb himself and was seized by an irresistible urge to dive into the waters where the sea goddesses cleansed him of his remaining traces of mortality.  With that, he assumed a new form, his shoulders grew broader and his legs became a fish’s tail, his cheeks developed a thick beard (tinted green like the patina of bronze) and he became a part of the oceanic pantheon.  He also received the gift of prophecy to become a protector of sailors, often giving oracles and wisdom drawn from the sea.

Glaucus et Scylla (1726), oil on canvas by Jacques Dumont le Romain (1704-1781), (Musée des Beaux-Arts de Troyes). 

(5) Virgil made him the father of the Cumaean Sibyl and he appeared to Menelaus when the latter was returning from Troy; in some traditions he is said to have built the Argo and to have accompanied the ship on its voyage.  Glaucus courted Scylla unsuccessfully, and also tried to win the favours of Ariadne when Theseus abandoned her on Naxos. In that quest he failed but Dionysus included him in his train when the god took her away and made her his wife.

(6) He was the son of Minos and Pasiphae and while still a child he was chasing a mouse when he fell into a jar of honey and drowned.  When Minos finally found his son's corpse, the Curetés told him the child could be restored to life by the man who could best describe the colour of a certain cow among his herds which changed its colour three times a day.  It first became white, then red and finally became black.  Minos asked all the cleverest men in Crete to describe the colour of the cow and it was Polyidus who answered that the cow was mulberry-coloured, for the fruit is first white, turns red, and finally goes black when ripe. Minos felt that Polyidus had solved the problem and told him to bring Glaucus back to life, shutting him up with Glaucus' body.  Polyidus was at his wits' end, until he saw a snake make its way into the room and go over towards the body. He killed the serpent but soon a second came in and, seeing the first lying dead, went out before returning carrying in its mouth a herb with which it touched its companion.  Immediately, the snake was restored to life so Polyidus rubbed this herb on Glaucus, who revived at once.  Minos, however, was still not satisfied.  Before allowing Polyidus to return to his fatherland he demanded that the soothsayer should teach Glaucus his art.  This Polyidus did, but when he was finally allowed to go, he spat into his pupil's mouth, and Glaucus immediately lost all the knowledge he had just acquired.  In other versions of the legend, it was Asclepius, not Polyidus, who brought Glaucus back to life.

Gargoyle & Grotesque

Gargoyle (pronounced gahr-goil)

(1) A grotesquely carved figure of a human or animal crafted as an ornament or projection, especially in Gothic and neo-Gothic architecture.

(2) In architecture, a spout, terminating in a grotesque representation of a human, animal or supernatural figure with open mouth, projecting from the gutter of a building for throwing rain water clear of a building.

(3) Archaic slang for person with a grotesque appearance, especially if small and shrivelled.

(4) Fictional monsters; pop-culture creations inspired by the decorative and/or functional projections in Gothic and neo-Gothic architecture.

1250–1300: From the Middle English gargoile & gargurl (grotesque carved waterspout) from the Old French gargouille & gargoule (throat) and it’s from here modern English gets gargle.  Even in the Gothic period, not all gargoyles were conduits for draining rainwater; many were purely decorative and were therefore grotesques.

Grotesque (pronounced groh-tesk)

(1) In architecture, a thing odd, unnatural or fantastic in the shaping and combination of forms, as in the sixteenth-century decorative style (in any material) combining incongruous human, animal or supernatural figures with scrolls, foliage etc.

(2) Distorted, deformed, weird, antic, wild.

(3) In the classification of art, of or characteristic of the grotesque.

(4) In typography, the family of 19th-century sans serif display types

1555:1565: From the Middle French grotesque from the Italian grottesco (of a cave), derived from grotta from the Vulgar Latin grupta.  Ultimate root is the Classical Latin crypta from which English picked up crypt.  Grotta entered French from the Italian pittura (grottesca) (cave-painting) and it was via French English picked up grotto.  Connection with the decorative forms attached to gothic architecture is the fantastical nature of some cave-paintings.  Spreading from Italian to the other European languages, the term was long used interchangeably with arabesque and moresque for decorative patterns using curving foliage elements.

The Gargoyle and Water Management

Gargoyle: Bern Minster, Switzerland.

Often used interchangeably, the technical difference between gargoyles and grotesques is that gargoyles contain a water sprout, carved usually through the mouth, whereas grotesques do not.  A gargoyle thus has a function in engineering whereas a grotesque’s purpose is essentially decorative although it is nominally functional in that they were believed to provide protection from evil, harmful, or unwanted spirits.  The application of more modern techniques of rainwater management has had the effect of turning many gargoyles into grotesques although architectural historians maintain the original designations.  As long ago as the sixteenth century, drainpipes were installed in the Notre Dame cathedral in Paris so the gargoyles became merely ornamental, although, they did of course continue to ward off evil.

Gargoyle: Cologne Cathedral, Germany.

The number of gargoyles attached to a building and their size and shape was a product of climate and fluid dynamics.  Architects used multiple gargoyles to divide the flow of rainwater off the roof to minimize the potential damage of a rainstorm and that number was influenced by the rainfall prevalent in the area where the structure sat.  The architect needed to consider not the annual rainfall but the heaviest prolonged rain-events expected; they thus had to cater for peak demand and the gargoyles needed to be sufficient in total capacity to evacuate the volume of water expected during the heaviest falls.  To achieve this, a trough was cut in the back of the gargoyle, rainwater typically exiting through the open mouth.  Gargoyles usually assumed their elongated fantastical animal forms because the length of the gargoyle determines how far water was thrown from the wall, the shape thus determined by fluid dynamics.  Prior to the extensive use of pipes reaching to the ground, the gargoyles were sometimes augmented by other techniques; when Gothic flying buttresses were used, aqueducts were sometimes cut into the buttress to divert water over the aisle walls.  Typically cut from stone, Non-ferrous metals and alloys such as aluminium, copper, brass and bronze have been used.

Grotesque: Saint Mary’s Cathedral, Edinburgh.  Technically, this is a pair of chimeras (a subset of the grotesque).

The term originates from the French gargouille (throat; gullet) from the Latin gurgulio, gula & gargula (gullet; throat) and similar words derived from the root gar (to swallow) which represented the gurgling sound of water (such as the Spanish garganta (throat) & g‡rgola (gargoyle)).  It was connected also to the French verb gargariser (to gargle).  Most helpful are the languages where the translation is architecturally precise.  The Italian word for gargoyle is doccione o gronda sporgente (protruding gutter), the German is Wasserspeier (water spewer) and the Dutch is waterspuwer (water spitter or (even better) water vomiter).  A building with gargoyles is said to be "gargoyled" but, during the Middle Ages, babewyn was slang used to describe gargoyles and grotesques, a word derived from the Italian babuino (baboon), an indication of what the things resembled, especially when viewed from a distance.  The size and shape of a gargoyle was thus dictated by function but the detail was left to the imagination of the designer.  Those creating grotesques had few limitations.  Because of the need to scare off and protect from evil or harmful spirits, the carvings often had the quality of chimeras, creatures a mix of different types of animal body parts creating a new animal, some notable chimeras being griffins, centaurs, harpies, and mermaids, these eerie figures serving as a warning to those folk who might underestimate the devil.

Grotesque: National Cathedral, Washington DC.  Although there's an open mouth, this plays no part in water management and is purely decorative.

In water management, the gargoyle has a long history.  In the architecture of Ancient Egypt, there was little variation, the spouts typically in the form of a lion's head carved into the marble or terracotta cymatium of the cornice.  The Temple of Zeus had originally 102 of these but, being rendered from marble, they were heavy and many have broken off or been stolen and only 39 remain.  Nor have they always been chimeric, some instead depicting monks, or combinations of real animals and people, many of which were humorous but as urbanisation increased, building codes were imposed which rendered the gargoyles, expect for their spiritual purpose, obsolete.  Typical was London’s 1724 Building Act which mandated the use of downpipes compulsory on all new constructions.

Gargoyle: Marble Church, Bodelwyddan, Clwyd, Wales.  Note the protruding spout: because the water flow will over time erode the passage, many gargoyles have internal piping (some now even plastic) which is replaceable.  The function means this Welsh figure is defined as a gargoyle although its hybrid nature is clearly that of a chimera.  

Within the Church however, the spiritual function wasn’t without controversy.  Gargoyles were thought to keep evil outside a church but existed also to convey messages to a people who usually were illiterate, scaring them into attending church, a reminder that the end of days was near.  However, there were some medieval clergy who viewed gargoyles as a form of idolatry and Burgundian abbot, Saint Bernard of Clairvaux (1090–1153), was famous for his frequent denunciations, his objections theological, aesthetic and fiscal:

"What are these fantastic monsters doing in the cloisters before the eyes of the brothers as they read?  What is the meaning of these unclean monkeys, these strange savage lions, and monsters?  To what purpose are here placed these creatures, half beast, half man, or these spotted tigers?  I see several bodies with one head and several heads with one body.  Here is a quadruped with a serpent's head, there a fish with a quadruped's head, then again an animal half horse, half goat.  Surely if we do not blush for such absurdities, we should at least regret what we have spent on them."

Grotesque: Crooked Hillary Clinton (digitally altered image).

Even after drainpipes took over responsibilities for drainage, the tradition was maintained by the grotesque, sometimes emulating the earlier elongated lines, sometimes more upright.  Grotesques were popular as decoration on nineteenth and early twentieth century skyscrapers and cathedrals in cities such as New York Minneapolis, and Chicago, the stainless steel gargoyles on New York’s Chrysler Building especially celebrated by students of the art.  The twentieth century collegiate form of the Gothic Revival produced many modern gargoyles, notably at Princeton University, Washington University in Saint Louis, Duke University, and the University of Chicago.  One extensive collection of modern gargoyles is on the National Cathedral in Washington DC.  Beginning in 1908 the cathedral was first encrusted with limestone demons but, over the years, many have been added including Star Wars character Darth Vader, a crooked politician, robots and other modern takes on the ancient tradition.  In England, Saint Albans Cathedral has a grotesque of former Archbishop of Canterbury Dr Robert Runcie and one of an astronaut adorns the Cathedral of Salamanca in Spain.

Grotesques modernes, left to right: Star Wars' Darth Vader (from the Star Wars film franchies), National Cathedral, Washington DC; Astronaut or cosmonaut, Cathedral of Salamanca, Spain; Lindsay Lohan, Notre Dame Cathedral of Reims, Marne France (digitally altered image); Dr Robert Runcie (Baron Runcie, 1921–2000; Archbishop of Canterbury 1980-1991) (centre), St Albans Cathedral, England.

Grotesques and chimeras

A chimera of Cathédrale Notre-Dame de Paris, contemplating the city, photographed by Noemiseh91.

So, in architecture, gargoyles are a specialized class of grotesques that include the functional feature of a waterspout and even if a building is renovated with a modern water management system added which means a gargoyle’s spout now longer is connected to the flow, it does not become reclassified as a grotesque; it remains a gargoyle, albeit a “dry” one.  While the difference between a gargoyle and grotesque is a matter of whether the design incorporates the handling of fluid, the distinction between a chimera and a grotesque is at the margins fluid in the metaphorical sense, both being ornamental sculptures most associated with Gothic architecture but critics have created criteria, however loose the parameters may seem.  Classically, a chimera was a fantastical, mythical creature, often a hybrid of multiple animals or a mix of human and animal features and for the architectural feature to be classified thus, it has to conform to this model.  In that chimeras differ from any grotesque which is a representation, however bizarre, of a creature from a single species.  What that means is that while all chimeras are grotesques, not all grotesques are chimeras.

Horodecki House (House with Chimaeras), Ukraine, Kyiv.

One of the most celebrated buildings said (erroneously) to be adorned with chimeras is Horodecki House in the Ukrainian capital Kyiv, a structure better known on Instagram as “House with Chimaeras” which received much attention when Volodymyr Zelensky (b 1978, president of Ukraine since 2019) in February 2022 stood in front of it to deliver his “Our weapon is truth” address following the Russian “special military operation” (invasion of Ukraine).  Classified as being in the Art Nouveau style, the building was designed by Polish architect Władysław Horodecki (1863–1930) and despite all the intricate detailing and other complexities, it was completed in little more than two years, opened in 1903.  One thing which made the speed of construction possible was the core technique of using concrete piles as the underpinning, something necessitated by the land being steeply sloped, resulting in an asymmetric building with six floors on Ivan Franko Square while three face Bankova Street.  Another novelty was the use of cement as the finishing material, something at the time not unknown but still rare.  Despite the popular moniker “House with Chimaeras”, the many sculptures which lend Horodecki House its distinctiveness are technically grotesques because all, bipeds & quadrupeds, are representations of real animals, not figures from mythology or fantastical hybrids and it’s believed it picked up the romantic nickname because it imparts such a wonderful air of gloominess and recalls the Gothic style.  The grotesques, rendered in cement, were the work of the Italian sculptor Emilio Sala (1864-1920) who spent most of his working life in St Petersburg (Leningrad) and Kyiv (Kiev).

Interior detailing, Horodecki House Ukraine, Kyiv.

The motif was the theme also for the interior detailing with stuccos, high reliefs and sculptures decorating the ceilings, walls and stairs and of particular interest is that while what’s depicted on the exterior uses only living creatures as a model, inside, everything is dead and often dismembered; Horodetskyi was an avid hunter.  Despite the pervasive feeling of gloom as one approaches the thing, it’s different inside because (the many carcases notwithstanding) the rooms are bright and airy with the floral ornaments typical of early Modernism although it’s of regret all the original furniture and many of the frescos fell victim during World War II (1939-1945) to marauding Red Army soldiers and other looters.  Although in recent years substantially restored, no attempt was made to re-create the frescos, the space now taken by paintings.

Woman with Catfish, Horodecki House Ukraine, Kyiv, photographed by Константинъ. 

Although there are two creatures in this sculpture, it's still a grotesque because they're separate beings; had the depiction been part fish and part human, it would have been as chimaera.  Although large, certain catfish reach 3 metres in length so the sculptor was rendering still still in the realist tradition.

Following restoration, in 2004 the building was designated a museum but since 2005 it has enjoyed official status as the “Small Residence of the President of Ukraine”, curious term meaning it’s used for meetings with foreign dignitaries and in that there are many advantages, the location meaning it’s easy for security forces to secure the site while the larger rooms are spacious and make a most attractive backdrop for photo opportunities.  Daily Art Magazine has a feature with a fine collection of images.