Microaggression

Microaggression (pronounced mahy-kroh-uh-gresh-uhn)

(1) A casual comment or action directed at a marginalized, minority or other non-dominant group that (often) unintentionally but unconsciously reinforces a stereotype and can be construed as offensive.

(2) The act of discriminating against a non-dominant group by means of such comments or actions.

1970: The construct was micro- + aggression.  The word was coined by African-American Chester Middlebrook Pierce (1927-2016), a former Professor of Education and Psychiatry at Harvard Medical School.  Micro (small, microscopic; magnifying; one millionth) was a word-forming element from the New Latin micro- (small), from the Ancient Greek μικρός (mikrós) (small).  The origin is disputed between etymologists, the traditional view being it was from the primitive Indo-European (s)meyg- & (s)mēyg- (small, thin, delicate) and was cognate with the Old English smicor (beauteous, beautiful, elegant, fair, fine, tasteful), source also of the Modern English smicker and related to the German mickrig.   However, there’s a highly technical discussion within the profession, hinged around the unexplained “k” in the Greek and there’s the suggestion of pre-Greek origin on the basis of variation between initial /m/ and /sm/, as well as the variant forms μικός (mikós) and μικκός (mikkós).  Aggression, dating from 1605–1615, was from the French aggression, from the Latin aggressionem (nominative aggressio (a going to, an attack)), a noun of action from past participle stem of aggredi (to approach; attack) the construct being ad (to) + gradi (past participle gressus (to step)) from gradus (a step).  The Classical Latin aggressiōn (stem of aggressiō), was equivalent to aggress(us) + iōn derived from aggrēdi (to attack).  The psychological sense of "hostile or destructive behavior" had its origin in early psychiatry, first noted in English in 1912 in a translation of work by the Austrian neurologist and the founder of psychoanalysis, Sigmund Freud (1856-1939).  While not exactly synonymous, microassault and microinequity are similar concepts, the most closely related verb being microinvalidate (to engage in microinvalidation, to make a relatively small statement or action (microaggression) that negates another person's experience, thoughts or feelings).  Microaggression, microaggressiveness, microaggressor & microaggressee are nouns, microaggress, microaggressed & microaggressing are verbs, microaggressive is an adjective and microaggressively is an adverb; the noun plural is microaggressions. 

Dr Chester Middlebrook Pierce (1927-2016).

Microaggression is an adaptable and possibly infinitely variable concept that probably most belongs in sociology; typically, it's defined as any of the small-scale verbal or physical interactions between those of different races, cultures, beliefs, or genders that are (perhaps sometimes generously) assumed to carry no malicious intent but which can be interpreted as revealing an underlying (and often unconscious) bias.  The criteria can be both objective and subjective and it’s noted compliments or comments intended to be positive can be defined as microaggressions if interpreted as patronizing or perpetuating stereotypes (racial, gender, sexual orientation, class, occupational, geographical etc).  Probably, the only "safe" identity-based categorizations are now those purely statistical: average heights by nationality and such although such is the sensitivity, the recommendation of many is now wholly to avoid anything that possibly could be construed as a microaggression, the only exceptions being those directed at groups defined as "privileged" (white people, Christians, cisgender, heterosexual males etc).  Very much a "spectrum" word, microaggression began life as a defensive shield but has in recent years attracted criticism (from both left and right) because it was able to be weaponized in "cancellation culture".  The standard psychology texts suggest the behavior manifests in three forms:

Microassault: An explicit racial derogation which can be verbal or nonverbal which can include labelling, avoidant behavior and purposeful discriminatory actions.

Microinsult: Communications that convey rudeness or insensitivity and demean a person's racial heritage or identity; subtle snubs which may be unknown to the perpetrator; hidden insulting messages to the recipient of color.

Microinvalidation: Communications that exclude, negate, or nullify the psychological thoughts, feelings, or experiential reality of a person belonging to a particular group.

The concept emerged to address the underlying racism that endured even after overt, deliberate expressions of racism (at least against defined minorities) had become unacceptable in polite society.  It held that microaggressions generally happened below the level of awareness of well-intentioned members of the dominant culture and were different from acts of intentional bigotry (such as the use of racist epithets) because the those committing microaggressions often intend no offense and are unaware they are causing harm.  That wasn't exactly a Golgothaesque "forgive them for they know not what they do" but in the abstract did position the dominant (and not of necessity majority) culture as normal with minorities treated as aberrant or pathological.

Although the word’s origin lay in the politics of race and ethnicity, it proved readily adaptable to other areas such as gender, sexual orientation, mental illness, disability and age.  Within academic sociology, there’s a (typically) highly technical debate about the nature of microaggression and intersectionality at the cross-cutting cleavages of non-dominant groups.  As regards the media, the discipline had a well-refined model to describe how microaggressions were either reinforced or encouraged by a news and entertainment industry that both reflected and was controlled by the hegemony of the dominant culture.  The sudden shock of the emergence of social media has changed things (diversity of source and content) but the main effect has been to balkanize: While there are places where microaggressions will not be tolerated, there are others where such things are routine and some where microaggressions are about the mildest forms of racism and such.  To date, much work in exploring this area has been impressionistic and it’s not clear if the analytical metrics, where they exist, are sufficiently robust for theories to be coherent beyond the sense of constant "mission creep".  In a sense, social media and the development of DEI (diversity, equity and inclusion) are synergistic with the maintenance and critique of microaggressions one of many elements in the culture wars.

As an indication of the how things have changed, in 1939 the terms “paleface” and “redskin” were in 1939 appropriated for use in literary criticism by Russian-born (in modern-day Ukraine) Jewish-American literary critic and essayist Philip Rahv (1908–1973).  What in retrospect makes that most interesting was Rahv was not a kind of “proto-MAGA” (Make America Great Again) figure from the Republican Party’s far-right (a faction that definitely existed in 1939 although different labels were applied) but was of the “left”, emphasizing the virtues of cosmopolitanism and Marxist analysis, one irony in his casual use of “paleface” and “redskin” being his advocacy of “breaking down” ethnic and racial barriers.  He was in the early 1930s a member of the ACP (American Communist Party) but, trans-nationally, long-suppressed fissiparous forces had been unleashed by comrade Stalin (1878-1953; Soviet leader 1924-1953) and Rahv in 1937 was expelled from the ACP by the dominant Stalinist Popular Front faction, condemned as a “Trotskyite” (a follower the exiled Russian comrade Leon Trotsky (1879-1940; founder in 1938 of the Fourth International).  His political activities in the US for a while continued but by the 1950s he’d become one of “The God that Failed” ex-communists and, after a brief flirtation with the “New Left” (or rather what he thought the New Left should have been), he retreated to literature to wage a low-intensity campaign against structuralism.

One of General LeMay’s “civilizing influences”, the Boeing B-29 Superfortress Enola Gay that delivered the first of the two nuclear weapons (thus far) used in conflicts.  It’s now on display in the Smithsonian Institution's National Air and Space Museum, Dulles International Airport, Chantilly, Virginia.

The splicing of the planet's “races” into “civilized”, “barbarian” and “savages” was very much a thing of nineteenth century European thought (although the notion existed also in Imperial China, the definitely very civilized mandarins there appalled by “barbarians” such as the British).  While the terms in this context probably originated in casual use, as the “scientific methods” of the Enlightenment became more generally applied, the notion was taken up, systematized and in some cases codified (with anatomical illustrations) by ethnographers, anthropologists, academic physicians, palaeontologists and others, the most notorious application probably the use in the pseudo-science of eugenics, a “discipline” to some so persuasive its echo continues on both sides of the Atlantic to be heard in the twenty-first century.  The concept of civilization (very much equated with “Western”) has long been a great concern of white supremacists and although the composition of “threats to its survival” does shift, it’s perceived always to be under assault.  Some have offered solutions.  US General Curtis LeMay (1906–1990; Chief of Staff of the USAF (US Air Force) 1961-1965) once remarked to a colleague: “Empirical evidence suggests the most successful way to civilize a nation is to A-bomb it…twice.”  It was said in making the observation he seemed “at least half-serious” and it had been Boeing B-29 Superfortresses under his command that in August 1946 had dropped atomic bombs on Hiroshima & Nagasaki so the general likely felt entitled to be proud of his contribution to that civilizing influence.  A confessed Freemason, (a cult that can hardly be said much to have improved civilization), General LeMay was vice-presidential running mate on the 1968 ticket of notorious racist and segregationist George Wallace (1919-1998; governor (Democratic Party) of Alabama 1963–1967, 1971–1979 & 1983–1987) and, by historic standards, the duo enjoyed success, the AIP (American Independent Party) ticket gaining 13.5% of the popular vote, carrying five states for 46 votes in the Electoral College.

Allen's "Red Skins" and "Chicos": On supermarket shelves in Australia until 2020.

It is of course now unthinkable a figure of the left (liberals, progressives etc), Trotskyites or otherwise, would be so casually microaggressive as to take terms so vested with racism as “paleface” and “redskin” so they could, with no acknowledgment of the history, be re-purposed as devices in literary criticism.  However, “The past is a foreign country: they do things differently there” and in the US in 1939, to do such a thing was unremarkable, an indication of the cultural currents underpinning society with the use of language both a product and part of the construct.  Paleface (the construct being pale +‎ face) came from US English and appeared in the anthropological record as early as 1797 (the origin uncertain) but seems not to have entered general use until the early 1920s.  The origin is uncertain but it was supposedly a calque from a Native American language; the form presumably coined when those of the first nations encountered Europeans.  The earliest verified use of the word redskin (the construct being red + skin) dates from 1769 although despite documents from the 1580s referring to the skin-tone of indigenous Americans as “red”, that use by European explorers and settlers was not consistent and in some instances may have been a reference to the use of red “paint” used to adorn the face and upper-body.  “Paleface” has been used as an intended slur against white people (with little apparent effect) but “redskin” definitely is an ethnic slur offensive to Native Americans although the record suggest than until around the mid-nineteenth century it was neutral and merely descriptive before ascending the “linguistic treadmill”.  Use puts it now well beyond being a microaggression.

The re-brand, 2020.

Allen's "Red Skins" and "Chicos" were in 2020 re-named "Red Rippers" and "Cheekies" respectively.  In the US, it was in 2020 the NFL (National Football League) team the Washington Redskins retired the name used since 1933, adopting Washington Football Team before in 2022 settling on a re-branding as Commanders.  The team's administration, when announcing the name-change, made no mention of the preceding controversy, nor the pressure from corporations, something most analysts suggested prompted the change more than any of the representations by Native American communities.  According to the Allen's, the recipes for the lollies remained “unchanged” and thus far Streets’ Golden Gaytime (sold in New Zealand as the Cookie Crumble) ice cream snack has survived the linguistic treadmill.

  

Gaytime meme.

The meme features Eric Abetz (b 1958; Liberal Party senator for Tasmania, Australia 1994-2022, Treasurer of Tasmania since 2024).  A student of Leviticus, Mr Abetz does not approve of any form of gaynessness.  First sold in 1970, and in general use clipped usually “Gaytime”, the confectionery is a toffee and vanilla ice cream, dipped in compound chocolate with a heavy sprinkling of large “crumbs” of vanilla biscuit, all on a wooden paddlepop-stick.  Although by 1970 “gay” was in use in the context of “male homosexuals”, it had not in Australian society gained critical mass and there’s nothing to suggest the name was then chosen for reasons other than the historic association of “gay” with “happy” and certainly the connotations later attached to “golden” by the gay community would have been unknown to most.  The company in the 1980s anyway embraced the possibilities with advertising tag lines such as “It's hard to have a Gaytime on your own” and complaints about the name in the new century received scant support from even gay-rights activists.

In 1939, Rahv used “paleface” and “redskin” to distinguish between what he called “two poles”; his sense was of the diametrically opposed “north & south” but his model was stylistic and thematic rather than geographic (and really not quite an antinomy as some have suggested).  The polarization as defined by Rahv had him group writers according to their attitude, style, subject matter and such, Nathaniel Hawthorne (1804–1864), Herman Melville (1819–1891) and Henry James (1843-1916) classified as “palefaces” while Walt Whitman (1819–1892), and Mark Twain (1835-1910) were “redskins”.  In Rahv’s literary world view, palefaces had cultured and patrician attitudes, wrote in a mannered style using symbolism and explored “lofty” themes with great complexity.  The redskins wrote works of the rugged men of frontier life or the working class, criminals and “low lifes” in the unpleasant parts of towns and cities.  He didn’t seem to suggest writing in a colloquial and naturalistic way couldn’t be interpolated into thematically complex literary texts, just that it was inevitable a “down market” cast of characters and places they frequented would shape the work.  So Rahv saw palefaces as “civilized” and redskins as “barbarians”; presumably he’d have thought “savages” to be “non-literary” and thus “beyond the pale” as it were.  Of those Americans who came later, categorization must be speculative but can be fun.

Use of "Eskimo" definitely can be deemed microaggressive. While ice-cream lovers can still buy "Gaytimes", they had to adjust to the "Eskimo Pie" being renamed (variously "Edy's Pie" or "Polar Pie").  It remains to be seen if the use of polar bears in some of the new packaging triggers controversy.  The creatures do appear in aspects of Inuit culture and religion and it's not clear if permission for use has been sought.

William Faulkner (1897–1962) and Kurt Vonnegut (1922–2007) both seem redskins and Norman Mailer (1923–2007) clearly was no paleface though he might have thought being filed with the barbarians an effete slight on his savagery.  Gore Vidal (1925–2012) was a redskin who really wanted to be a paleface (and never stopped trying) while Philip Roth (1933–2018) was such a paleface he never quite mastered the “redskin mode” despite the occasional heroic attempt.  John Updike (1932–2009) was a paleface but the problem inherent in assigning writers with a hefty oeuvre to polarized categories is that at the margins their writing can “straddle” and sometimes those margins are wide.  That’s why plausible cases can be made arguing both Bernard Malamud (1914–1986) and Saul Bellow (1915–2005) at times at least “tended” to either pole.  What Rahv would have made of Faulkner in 1949 and Bellow in 1976 being awarded the Nobel Prize for Literature while Updike and Roth were ignored (despite the latter engaging in self-promotion not far short of Donald Trump’s (b 1946; POTUS 2017-2021 and since 2025) auto-advocacy to be the Peace Prize laureate) would be interesting to know but safely can it be imagined he’d have thought the entire Nobel Committee redskins after in 2016 they conferred the honor in literature on musician Bob Dylan (b 1941).  Maybe it was women of the Swedish Academy (the body that chooses the Literature laureates) who vetoed Roth; in all he wrote of women (and it was a lot), Roth revealed much about himself but little about them, despite the usually elegant internal logic.  Rahv was anyway appalled literature appeared to exist in such a dichotomy and, being an old Trotskyite who never quite stopped taking seriously Karl Marx’s (1818-1883) politics, longed for a world where folk wrote like Marcel Proust (1871-1922) or Thomas Mann (1875–1955), the latter at least acknowledged in 1929 by the Nobel Committee.

1958 Studebaker Scotsman advertisement.

There was in 1957 nothing unusual or offensive in Studebaker naming a car “Scotsman” and it would have been well-understood as a reference to the car’s low purchase price and (alleged) TCO (total cost of ownership).  Scotsman buyers could even save a little more were they prepared to forgo the extravagance of chrome bumpers and choose the "delete option" of painted units; Mercedes-Benz also once offered that on taxi versions of a number of utilitarian sedans, the most produced the W115s (1968-1976). Other manufacturers used the same concept as Studebaker: Citroën ID vs DS, Cadillac Calais vs de Ville etc, some including fewer features and simpler trim, some also changing the mechanical specification but the principle was always: same size, less stuff, lower price.  The name "Scotsman" was picking up on the reputation of the Scots for frugality and it would have been thought something neutral at worst and more likely positive, thriftiness in the early post-war US still generally thought a virtue despite the best attempts of capitalism to encourage consumer gluttony; as fat overtook the land, things would change.  Technically, such use would now fulfil the criteria of a “microaggression” even if deployed in a way making clear it’s being intended as a compliment.  Scots can of course use the trope of themselves and even if used by others, as race-based microaggressions go, it’s probably at the "lower range" of offensiveness, those applied to “white people”, rarely noticed and certainly not grounds for cancellation.  Still, by the 2020s, it’s highly unlikely a car company would now name a car a “Scotsman” and certainly not if it was a “stripper” (ie a low-cost model with minimal standard equipment).

The “Scotsman’s supercar”: 1968 Plymouth Road Runner, Car Life magazine, May 1968.

Quite when the term "stripper" (in that context) vanished from commercial use can’t be certain but it would have occurred later in the twentieth century and certainly after 1968 when Car Life magazine, reviewing the new Plymouth Road Runner, called the stripped-down, low-priced muscle car: “a sort of Scotsman’s supercar”.  As well as a relic of linguistic use, Car Life’s test was interesting because unlike many of its contemporaries that often conducted tests using vehicles tweaked by manufacturers or dealers for optimal performance, they used the genuine, stock-standard articles, bought from the showroom floor, that being a more realistic path to discovering if thing did "what it said on the tin".  What Car Life revealed was the Road Runner (when equipped with the standard 383 cubic inch (6.3 litre) V8)) was quicker than a typical 383 powered car using the same body (as would be expected given the lower weight and modifications to the 383 used in the model) but was unable to match the sub-15 second ¼-mile (402 metre) runs reported by many.  The basic Road Runner was actually representative of the performance of most of the era’s “muscle car ecosystem” while the storied cars that “out of the box” were able consistently to log ¼-mile ETs (elapsed time) in the 13 or 14 second bracket were relatively rare and a tiny sliver of what came to be classified as "muscle cars", some of which just "looked the part" although that did prove a lucrative market.  Of course, to solve any perception of inadequacy, a buyer could tick the box for the optional 426 (7.0) Street Hemi V8 and while that was expensive, as well a fixing any performance deficit, putting one in a Road Runner was the cheapest path to Hemi ownership, a compelling case at a time when a thousand dollars was a lot of money.

Channeling her inner Scotsperson: Lindsay Lohan in Royal Stewart tartan, Freaky Friday (2003), costume test photo (Walt Disney Pictures).

Despite the perception of many (encouraged bydepictions in popular culture), tartan in the sense of specific color & pattern combinations attached to specific clans is something of recent origin.  Tartan (breacan (pɾʲɛxkən) in Scots Gaelic) is a patterned cloth consisting of criss-crossed, horizontal and vertical bands in multiple colours.  The word plaid is now often used interchangeably with tartan (particularly in North America and when not associated with anything Scottish (especially kilts)), but technically (and always in Scotland), a plaid is a large piece of tartan cloth, worn as a type of kilt or large shawl although it’s used also to describe a blanket.  During the disputes between England and Scotland, the wearing of tartan became a political expression and the Dress Act (1746) was part of the campaign to suppress the warrior clans north of the border; it banned tartan and other aspects of Gaelic culture. The law was repealed in 1782 and tartan was soon adopted as both the symbolic national dress of Scotland and in imagery more generally.

The Royal Stewart was the personal tartan of Elizabeth II (1926-2022; Queen of the UK and other places, 1952-2022) and although historically associated with the royal house of Stewart (or Stuart), it has become one of the most widely used in commercial fashion and in that sense appears in parallel with the clan affiliation.  Commonly worn to formal events such as weddings, ceilidhs (social gatherings, the nature of which casts a wide net) or Burns Night (celebrating the life of Robert "Rabbie" Burns (1759–1796 and still in popular imagination Scotland's "national poet")), the modern trend is to pair a kilt with a Prince Charlie or Argyll jacket, traditionalists adding a Sporran (pouch), Hose (kilt socks) & flashes, Ghillie brogues (traditional shoes) and even a Sgian dubh (a small dagger tucked in the sock) although carrying the last item may be unlawful in some jurisdictions.  Lindsay Lohan in her screen test wore the dress in something of the way in the 1970s it became part of the punk sub-culture but for more conventional types there are also scarves, ties, sashes and such.  Remarkably, in the age of identity politics and sensitivity to cultural appropriation, the etiquette guides note there is no objection to non-Scots folk wearing their tartan of choice except when an event is clan-specific in which case only those in the lineage should don the fabric.  That said, even then, the consequence of a tartan faux pas will likely be less severe than wearing a Rangers shirt in a Glasgow pub filled with Celtic’s hoops.  Still, deployed with sufficient cultural insensitivity, improper use of tartan could be a microaggression.

Microaggression in Progress: A Mean Girls (2004) "mall scene".

Mean Girls was replete with instances of microaggressiveness.  We’re still (mostly) allowed (quietly) to be amused by some of these, but, a quarter-century on, there’s now a more hostile critique of subtle verbal or behavioural slights that communicate hostile, derogatory, or negative messages to marginalized groups, even if genuinely often unintentional; what seems subtle to some may to others be blatant insensitivity.  In satire, there's still some tolerance for such depictions although audiences are now expected to be as appalled as they are amused and, of course, as a satire of the gut-wrenching ecosystem that is high school social dynamics, subtle forms of relational aggression and passive-aggressive exclusion were not hard to find and can be categorized:

(1) Racial and Geographic Microaggressions: The line: “If you're from Africa, why are you white?” was an invalidation of an individual’s cultural identity on the basis of not according with another’s geographic & racial assumptions & expectations.  The school map of “the cafeteria cliques” includes “Cool Asians”, the labelling reducing individuals to their ethnicity and when paired with what is nominally a most positive teen modifier (cool), that operates as a racial micro-insult implying (1) most individuals of that ethnicity are “not cool” and (2) non-white students are in a sense monolithic and acknowledged as “acceptable sub-groups” only if they in some way adhere to “white people constructs” of “white normative standards”.  “Black hotties” operates at the same level, although “hot” (a type of “coolness”!) usually is positive, the implication here is that “hotness” inherently is a quality of certain white girls and a black girl can be deemed “hot” only compared to other black girls; she cannot, in the absolute sense, merely be a “hottie”, that descriptor operating only on white girls.  The surprised response “Oh you speak English?” when someone is introduced to a black student thought to be from Africa reveals the cultural assumption such an individual would likely lack proficiency in the language; it’s a classic micro-invalidation.

Microaggression weaponized ironically.

(2) Gender and Academic Microaggressions: When Cady expresses interest in joining the school math team, she’s told it’s “social suicide”, a pushback reinforcing gendered and social stereotypes that young women cannot be simultaneously be popular, attractive and intellectually gifted, thus the trope of intentionally failing math to gain a boy's attention.  The “I’m too pretty to do math” T-shirt plays with this and works well if worn by a pretty math nerd although, it'd be really subversive on a "not-pretty" girl.

(3) Backhanded compliments disguised as “niceness”: Such things can be the least objectionable of all microaggressions especially if there’s some equivalency in the power-relationship and the quip is witty, subtle and (ideally retrospectively) understood.  It can also be done “by proxy” such as when saying to one student “I love your skirt, where did you get it?”, only to wait until she’s out of earshot before turning to another and saying “That is the ugliest effing skirt I've ever seen.”  What this does is make an individual realize they may not be able to find sincere or truthful anything they’re told.

Aggression rather than microaggression: “Fetch” anyway likely never would have “happened”.  Although a convenient clipping of “fetching” (often in the form “quite fetching” or “most fetching” and meaning “charming; captivating; compelling” etc), by the early twenty-first century “fetching” in those senses had long since descended into the category of “dated”; it was an “old people” word, use thus “social suicide”.

(4) Image and fat-shaming: Because the social identity of the “Plastics” was so tied to rigid “beauty standards” (some group-imposed, some the prevailing norms), by use of the “Kalteen Bars manipulation” it was possible to induce weight-gain in Regina, an act of sabotage opening the possibility of subjecting her to micro-insults and non-verbal cues (staring at her body or pointing out strict dress-code rules that really can’t be adhered to by someone gaining weight) to signal there’s been a violation of group standards, requiring exclusion.  In that, the techniques are different from something like: “Gretchen, stop trying to make 'fetch' happen.”; that is pure aggression: A group’s hegemon maintaining control by suppressing another member’s attempt to assert their personal identity through something as seemingly innocuous as the introduction of a new slang term.  It was a type of linguistic imperialism, similar to the attitude of Spanish nationalist troops who occupied Catalonia and the Basque country after their victory in the Spanish Civil War (1936-1939).  Harshly they would tell those they heard talking in regional dialects: “Speak the language of the Empire, don’t bark like dogs!”  

Bombast & Bluster

Bombast (pronounced bom-bast)

(1) Speech deemed pompous for the occasion or context; pretentious or grandiloquent language.

(2) Cotton or cotton wool (archaic).

(3) Cotton, or any soft, fibrous material, used as stuffing for garments or upholstery; padding.

1560-1570: A corruption of the earlier bombase (raw cotton), from the Old French bombace (cotton, cotton wadding), from the from the Medieval Latin bombācem, accusative of the Late Latin bombāx (cotton; linteorum aut aliae quaevis quisquiliae (towels or any other rubbish (rags))), a corrupted variant use of bombyx (silk; silkworm (which in Medieval Greek came to mean “cotton”)), from the Ancient Greek βόμβυξ (bómbux) (silkworm) and perhaps connected with both certain oriental words and the Middle Persian pambak (cotton), possibly related to a primitive Indo-European root meaning “to twist, wind”.  From the same source came the Swedish bomull, the Danish bomuld (cotton) and, (via Turkish forms), the Modern Greek mpampaki, the Rumanian bumbac and the Serbo-Croatian pamuk.  The German Baumwolle (cotton) is thought likely to be the Latin word altered by folk-etymology to look like “tree wool”.  Both the Lithuanian bovelna and the Polish bawełna are partial translations from the German.  The earliest known appearance in print of the adjective bombastic was in 1704.  The synonyms include fustian, grandiloquence, purple prose, overblown, pretentious and the now obsolete aureation.  Bombast is a noun, verb & adjective, bombaster & bombastry are nouns, bombastic & bombastical are adjectives and bombastically is an adverb; the noun plural is bombasts.

In English, the word “bombase” was used of raw cotton as early as the 1550s and the sense of “stuffing and padding for clothes or upholstery” would have begun as the verbal shorthand of tailors, seamstresses and artisans making clothing, furniture and such.  Remarkably quickly, the idea of what was done with chairs and garments (padding them out) was co-opted to mean “pompous, empty speech”, that sense in use as early as the 1580s.  The idea was just as cotton (soft, loose, insubstantial) was used to “swell” clothing or upholstery to provide the illusion of something more substantial, so it was used of speech and writing judged as “swollen by extravagant sentiments and expressions which add nothing to the meaning”.  The old press baron Lord Beaverbrook (Max Aitken, 1879-1964) used the term “highfalutin nonsense” whenever he detected bombast in anything his editors were proposing to publish.

Volkswagen Super Beetle Cabriolet by Karmann: 1978 (left) & 1977 (right).  The taillights were dubbed "elephant's feet" and were that large to comply with US regulations which demanded certain dimensions and luminosity from both the rear and side-views.  They proved popular with third-party builders, especially those in "neo-classical" business making bodies using the motifs of the inter-war years.  Some cars are described as "bombastic" (a view one suspects based often on perceptions of the typical owner) but that was never applied to the modest Beetle.  There was though much bombast in the soft-top which to this day remains one of the industry's most impressive.  

Shaming what UK manufacturers offered even in their more expensive ranges, classic Volkswagen Type 1 (Beetle 1938-2003) Cabriolets manufactured between 1949-1980 by coachbuilder Karmann featured a commendably heavy, weatherproof, multi-layered folding soft-top roof.  An intricate construction of structural steel, shaped timber members, vinyl and safety glass, the bombast was a rubberized horsehair (with some later variants).  Close to two inches (50 mm) thick and affording what was by convertible standards outstanding sound insulation and weather-proofing, the factory used a “sandwich” design in which the materials were arrayed in three distinct functional layers: (1) The outer layer originally was a heavy-duty Pinpoint vinyl (a two-ply composite featuring a PVC (Polyvinyl chloride) with a cotton sateen inner backing) although there was for years the option of canvas and Mohair and canvas was used for the later runs.  (2) The bombast was the “insulation padding”, a thick matting originally only of rubberized horsehair although this later was augmented by a reinforcing of coconut fibre and burlap with late build examples switching to a dense, foam rubber. (3) The headliner (inner layer) was a soft-to-touch, full-length inner canopy that hid the mechanism, emulating the look in a closed vehicle; it was made from either perforated vinyl (usually white or off-white) or a cotton-mohair fabric.  Unlike many convertibles in the era (including Rolls-Royce and Mercedes-Benz which used discoloration-prone Perspex), the Karmann cabriolets included a solid frame holding a tempered safety glass window and from 1968 this included a integrated electric defroster wire grid.

Also by extension, “fustian” was used as a synonym, that being a type of cloth that lend garments a “stiff expansive character”, the similarity to “fuss” & “fuss” thought to have added to the appeal.  In English, “fustian” proved adaptable.  Originally, it was a coarse fabric made from cotton and flax but in modern use, while the texture is emulated, it’s now usually made with twilled wool, cotton or a cotton-linen blend.  The nature of the fabric made it suitable for furnishings such as bedspreads and many garments including skirts, coats and jackets and a specific variant with a short pile (almost always in sombre shades) is used still for menswear.  The noun fustian was from the Middle English fustian (of the fabric), from the Old French fustaine & fustaigne (persisting in modern French as futaine), from the Medieval Latin fūstāneum, from the (pannus) fūstāneus or the (tela) fūstānea, thought to be a reference to “Fustat, locality of Cairo” although this is contested.  Fustat (Al-Fustat) became the first Islamic capital of Egypt and its outgrowth was the origin of modern Cairo.  In commerce, the use of fustian (based on the texture rather than the materials) extended to a whole class of fabrics including corduroy and velveteen and there was also the now rarely seen alcoholic concoction so named (also in older guides as “rum fustian”).  That was a hot drink made variously with beer, gin, sherry or white wine (and often probably what conveniently fell to hand) to which was added egg yolk, lemon and spices (doubtlessly there were many variations).  There has been speculation about how the drink picked up the fabric’s name with suggestions including something to do the color or the nature of the mix being “rough”.  Fustianists & fustianism are nouns, fustianize is a verb and fustianed is an adjective; the noun plural is fustianists.

That literary use is thought likely based on fustian fabrics being used to make cushions, pillowcases (ie things associated with “padding or stuffing), the adjectival use in literature an attributive figurative use of the noun; it suggested (usually disapprovingly) words were inflated, pompous or pretentious (ie bombastic) and there was as late as the mid-seventeenth century the parallel sense of “incoherent or unintelligible speech or writing; gibberish, nonsense”.  Literary critics (a most judgmental lot), of course liked to apply “fustian” to anything they deemed “a bit too purple” and probably, at least mentally, kept lists of offenders but poets and authors could be just as bitchy about their literary colleagues, although Alexander Pope’s (1688-1744) Epistle to Dr. Arbuthnot (1735) was a tribute to his subject’s many achievements and a memorial of their friendship, prompted by the news the physician John Arbuthnot (circa 1667–1735) was on his death-bed:

The bard whom pilfer'd pastorals renown,
Who turns a Persian tale for half a crown,
Just writes to make his barrenness appear,
And strains, from hard-bound brains, eight lines a year:
He, who still wanting, though he lives on theft,
Steals much, spends little, yet has nothing left:
And he, who now to sense, now nonsense leaning,
Means not, but blunders round about a meaning:
And he, whose fustian's so sublimely bad,
It is not poetry, but prose run mad:

Although the use of “he” does suggest Pope may have had in mind a certain writer, scholars believe he was presenting a sequence of composite caricatures of the kinds of “bad poets” he thought were a plague on the language, their sins including plagiarism, being shameless translators for hire, being so muddle-minded as never to attain meaning and producing lines so inflated (fustian) that they ceased even to be “bad poetry” and became “manic prose”.  As was at the time wise for satirists, Pope often deliberately would avoid explicitly identifying his targets although knowing readers would have seen through the thin disguises; “reading between the lines” as useful then as it is now in certain countries, some even “democracies”.  His views on the use of language are however crustal clear and “sublimely bad” is a fine phrase, suggesting a writer's failures might be so spectacularly ghastly they achieve a kind of perverse grandeur, the notion he would, three years hence, return to in the mock critical treatise Peri Bathous or, Of the Art of Sinking in Poetry (1728).  In that, he assured readers he would “…lead them as it were by the hand… the gentle downhill way to Bathos; the bottom, the end, the central point the non plus ultra [nothing further beyond], of true Modern Poesy!”  Unfortunately, by the twentieth century and beyond, students of the “sublime in the ridiculous” had become victims of “the curse of plenty” but Pope can’t be blamed for that; he did his bit.

The literary term bathos (from the Ancient Greek βάθος (bathos) (depth) is used of types of writing which may include the bombastic.  Bathos is attained when a striving at the sublime, over-reaches and “topples into the absurd”, a classic collection of the bathetic was published in The Stuffed Owl (1930), compiled by the English authors Dominic Bevan “D.B.” Wyndham Lewis (1891–1969) & Charles James Lee (1870–1956).  Lewis should not be confused with the English painter, writer & critic (Percy) Wyndham Lewis (1882-1957), best remembered for his seminal contribution to short-lived Vorticist movement in art that was extinguished by the blast of World War I (1914-1918).  Although the usual suspects from poetaster’s (bad poets) role of infamy appear in The Stuffed Owl including the American Julia Ann Moore (1847–1920) and Scotland’s notoriously inept William McGonagall (1825-1902), Lewis & Lee didn’t defer to reputations or the canon and among the entries were lines by Alfred Lord Tennyson (1809–1892), William Wordsworth (1770–1850), Lord Byron (1788–1824), John Dryden (1631–1700), Robert "Rabbie" Burns (1759–1796) and Robert Browning (1812–1889). Curiously, while the noun bombaster (a bombastic speaker or writer) exists, there’s no such thing as a bombastee (one compelled to listen to read the words of a bombaster).

I Am Charlotte Simmons (20004) by Tom Wolfe (1930–2018), a hefty 688 pages, it "won" the Literary Review's 2004 Bad Sex Award but was said to be a favorite of George W Bush (George XLIII, b 1946; POTUS 2001-2009) so there was that.

Lewis & Lee took to their work with a light touch.  Rather than condemnation, it was admitted: “Bad verse has its canons, like good verse” and the selection of the “bad” was no less difficult than the challenges in assembling the “best” for a more conventional anthology.  As their argument went, “good” bad Verse has “an eerie, supernal beauty comparable in its accidents with the beauty of good verse” and it was likely as difficult to write a genuinely “good” bad poem as it is to write a good poem.  That was a generous view but there was also an audience for the bad, William McGonagall often engaged to give recitals of his work, always including the infamous The Tay Bridge Disaster (1880), its place in literary history assured by appearing usually in lists of the “worst ever poems”.  That “monetizing of awfulness” happens also in music.  The Portsmouth Sinfonia (1970-1979) was an English orchestra open to “musicians” with neither skill nor training and their idiosyncratic performances were well attended, as were those of Florence Foster Jenkins (1868–1944).  Ms Foster Jenkins (who was first married at 15, the age of consent in Pennsylvania then ten despite it being north of the Mason-Dixon Line) was rich enough to indulge her hobby which was singing Opera and that she did, giving public performances so awful that word spread and most were sold-out.  In literary use, there was also (between 1993-2019) the “Bad Sex Award”, described by organizing committee as “Britain’s most dreaded literary prize”.  Conferred every winter by the London-based Literary Review, it was awarded to the author judged to have penned the worst sex scene published in the previous twelve months.  It was established in 1993 by the magazine’s former editor, Auberon Waugh (1939–2001).

1938 Mercedes-Benz 320 (W142, 1937-1942) Cabriolet B in a factory promotional image.  As well as the upholstery, the folding soft-top contained horse-hair bombast. 

European manufacturers and coach-builders used “cabriolet” to distinguish certain convertibles from the more rakish, sporty roadsters although the English had to be different and decided they were DHCs (drop-head coupés) which meant a convertible version of a FHC (fixed-head coupé).  Cabriolets were for decades a fixture in the catalogues (low-priced vehicles as well as the better-remembered exotics) but in the late 1920s (with typically Teutonic attention to detail), Daimler-Benz codified the naming conventions for cabriolets built by Mercedes-Benz:

Cabriolet A: A cabriolet with two doors and room for two passengers.

Cabriolet B: A cabriolet with two doors and room for four or five passengers, fitted with a rear-quarter window for the rear seat.

Cabriolet C: A cabriolet with two doors and room for four or five passengers with no rear quarter window.

Cabriolet D: A cabriolet with four doors and room for four to six passengers.

Cabriolet F: A cabriolet with four doors, built on an extended wheelbase, usually for state or formal use with room for six or more passengers.

The jump in the factory's designations from "D" to "F" obviously skipped "E" and because that didn't seem the German way of doing things, there was speculation another type of open coachwork had been planned but which was never built because of the outbreak of World War II (1939-1945).  That's not impossible (some records were lost during the war) but the archives for the period have revealed nothing which supports the theory and the sometimes repeated assertion the "Cabriolet F" label was an allusion to "Führer" (the car's most infamous customer) is simply wrong because the designation was first used in the 1920s, prior to the Nazis gaining power and creating the Third Reich (1933-1945).  Quite what would have been the configuration of the allegedly “missing Cabriolet E” is purely speculative and those who have written on the subject have concluded it’d likely have been either (1) a four-door body distinguished only from a Cabriolet D by a longer wheelbase or different side-window treatment or (2) the intended differentiation of a Cabriolet F without the rear-quarter window (as some were built but never uniquely designated).

Bombast, in its original sense, could prove fatal.

Bomb-blasted: the Mercedes-Benz 320 Cabriolet B in which SS-Obergruppenführer (General) Reinhard Heydrich (1904–1942; head of the Reich Security Main Office 1939-1942) was being driven on the day of the assassination attempt.

Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) had in 1938 appointed Baron Konstantin von Neurath (1873–1956; Foreign Minister of Germany 1932-1938) as Reichsprotektor (a sort of proconsul (from the Latin prōconsul, a shortened form of prō consule (one acting on behalf of the consul))) of occupied Bohemia and Moravia (a region of Czechoslovakia).  Hitler did not make the appointment because of any great regard for the baron’s administrative or diplomatic skills but because (1) he wanted the more obsequious Joachim von Ribbentrop (1893–1946; Nazi foreign minister 1938-1945) as his cipher in the Foreign Ministry and (2) he thought von Neurath’s reputation in international circles as a “moderate” would mollify the outrage expressed about the brutish and cynical tactics employed by the Nazis in their takeover of the Czech lands.  To an extend the political window dressing worked, not because von Neurath’s delegated rule was benign but because news of much of what was being done was suppressed and international attention had already turned to events elsewhere as concerns grew over Hitler’s next target.

With the outbreak of World War II, von Neurath’s regime became harsher with an increased rate of imprisonment in concentration camps, more executions and less restrained persecution of Czech Jews (the last measure not wholly without support from sections of Czech society).  However, bloody though it was, what the Reichsprotektor did was mild compared with what was done in other conquered territories (notably Poland and later in the Soviet Union when the Nazis turned to genocide as a “final solution”) and, not best pleased, late in 1941 Hitler appointed SS General Reinhard Heydrich as von Neurath’s nominal deputy although Heydrich assumed full executive authority, leaving the Reichsprotektor as a figurehead, the Nazis assuming his veneer of (relative) respectability remained useful.  Hitler knew the murderous Heydrich would not be troubled by the notions of humanity or residual decency that had constrained von Neurath and he wasn’t disappointed in his latest appointment for within days martial law had been imposed on the protectorate with thousands and arrested and hundreds executed.  When Hitler wanted something done, if possible, he’d allocate the task to the SS.

The SS (ᛋᛋ in Armanen runes; Schutzstaffel (literally “protection squadron” but translated variously as “protection squad”, “security section" etc)) was formed (under different names) in 1923 as a Nazi party squad to provide security at public meetings (then often rowdy and violet affairs) and was later re-purposed as a personal bodyguard for Hitler.  The SS name was adopted in 1925 and during the Third Reich the institution evolved into a vast economic, industrial and military apparatus more than a million strong to the point where some historians (and contemporaries) regarded it as a kind of “state within a state”.  The Waffen-SS (armed SS (ie equipped with military-grade weapons)) existed on a small scale as early as 1933 before Hitler’s agreement was secured to create a formation at divisional strength and growth was gradual even after the outbreak of hostilities in 1939 and it was the invasion of the Soviet Union in 1941 which triggered the Waffen-SS’s expansion into a multi-national armoured force with over 800,000 men under arms.  As well as the SS’s role in the administration of the many concentration and extermination camps, the Waffen-SS was widely implicated in war crimes and crimes against humanity.

Konstantin von Neurath.  At the first Nuremberg Trial (1946-1946) he received a 15 year sentence but was released in 1954 because of ill health, dying within two years.  Had Heydrich lived to be tried, he'd have been hanged.

Just as Heydrich understood Hitler’s language, so the Czechs understood his and rapidly the once troublesome protectorate was pacified.  Heydrich was however there not merely to impose and maintain order but also to ensure the agricultural and industrial capacity efficiently was exploited to benefit the German economy and war machine; rapidly his “carrot & stick” approach produced dividends with production rising and resources re-allocated within the Czech economy towards the needs dictated by Berlin.  Heydrich proved remarkably successful in his role, his “cut the head off the snake” (ie identifying and what would now be called “neutralizing” those likely to be troublesome) approach ending acts of sabotage or other resistance while his increases in the allocation of food and consumer goods to the population resulted in a workforce which, it not exactly “happy”, was at least compliant and productive.  Having witnessed the crackdowns and collective punishments that had characterized the early days of his rule, the Czech population had little taste for resistance, knowing retribution would be swift, brutal and widespread, meaning the place soon became peaceful.  Heydrich however regarded his tactics as a temporary measure and planned with the end of the war to engage in wholesale ethnic cleansing to “Germanize” the whole region.

That goal was known to Czech resistance based in London and for reasons both political and military, wished to do something to encourage acts of disobedience, despite knowing the consequences that would be visited upon the population.  The British authorities did nothing to discourage this view and believed resistance in occupied territories was a vital element in their plan to “set Europe ablaze” with ferment against Nazi rule.  Accordingly, a team of London-based Czech assassins was assembled and smuggled back into Prague with the audacious plan to assassinate Heydrich.  Code-named Operation Anthropoid (a word translated variously as (1) a non-human creature with some of the physical characteristics of a human or (2) a creature with the characteristics of an ape), Heydrich made their task easier because, so assured did he think was his pacification of his domain that routinely he was driven to his office in an un-armored, open-top car with no escort or security detail.

The aftermath.   A 320 Cabriolet B reputed to be this car now sits in a museum in Denmark.

On 27 May, 1942, the two Czech operatives waited at a corner where the Mercedes-Benz cabriolet had to slow to negotiate a tight turn and although mechanical failures meant Operation Anthropoid didn’t go to plan, the wounds which finally killed Heydrich were inflicted by a grenade.  The tossed grenade actually missed ending up in the rear compartment where the target was sat and instead exploded outside, just ahead of the right-side rear wheel.  What happened was shrapnel from the device passed through the cushion of the rear seat and entered Heydrich’s torso and it’s believed it took with it some of the horsehair used as the upholstery’s bombast.  The most common theory to account for his death (nine days after the blast) is the horsehair caused a systemic infection, trigging sepsis and putting his body into shock.  For the Czechs, the consequences were severe with the deaths and deportations in the thousands and never again did the Czechoslovak government-in-exile order such an operation.  In his honor, the programme to exterminate Polish Jews in the General Government district of German-occupied Poland was named Aktion Reinhard (Operation Reinhard) and this was the start of what came to be called “the Holocaust”.  The circumstances of the loss of a man he regarded as “irreplaceable” appalled Hitler who found inexplicable the idea his representative would travel around occupied territory unescorted and in an un-armored, open-top car.  Accordingly, Mercedes-Benz was commissioned to build a run of armoured sedans to be allocated to the Nazi party.  This included the last 20 770Ks (W150, 1938-1943) and 37 two-door 540Ks (W29, 1936-1940) built on the already completed chassis and delivered between 1942-1944.

Bluster (pronounced bluhs-ter)

(1) Noisy, swaggering, empty threats or protests; inflated talk (often in the phrase “bluff and bluster”).

(2) Boisterous noise and violence.

(3) Of the wind, noisy; gusty; tumultuous.

(4) To speak or say loudly or boastfully

(5) To act in a bullying way

(6) To force or attempt to force (a person) into doing something by behaving thus

1520-1530: From the Middle English blusteren (aimlessly to wander about), the modern sense perhaps gained from the Middle Low German blustern & blüstern (to blow violently) (which may be compared with the later Low German blustern & blistern).  The obviously related words were blow and blast and it seems likely there was some connection with the East Frisian blüstern (to bluster), the Old Norse blāstr (blowing, hissing) and the Saterland Frisian bloasje (to blow) & bruusje (to bluster).  In English, the use in the context of the weather had emerged by at least the 1540s and the sense of bluster being “a storm of violent wind” (directly from the circa 1400 verb) was in general use by the 1580s.  The meaning “noisy, boisterous, inflated talk” appeared in print in 1704 but may long have been in oral use.  The adjective blustery dates from the 1730s and seems to be used first of persons in the sense of “noisy, swaggering” and may not have been applied to the weather (rough & stormy) for some decades.  Bluster is a noun & verb, blusterer, blusteration & blustrification are nouns, blustering is a noun, verb & adjective, blustered is a verb, blustersome, blusterous, blustery & blustery are adjectives and blusterously & blusteringly are adverbs; the noun plural is blusters.

Wind-blown: Lindsay Lohan at the beach on a blustery day.

Blustering was in use by the 1510s to imply “someone stormy or tempestuous” and by the 1650s it was applied to “boastful, swaggering people”.  In the (possibly co-authored) Pericles, Prince of Tyre (circa 1608), William Shakespeare (1564–1616) uses blusterous: “Now may your life be mild, for a blusterous birth had never babe!” (Act 3, Scene 1) and of course in Coriolanus and Sir John Falstaff he created archetypes of the loud, swaggering blustering character.  Bluster’s synonyms include boast, brag & rant.  There are a remarkable number of phrases meaning much the same thing as “all bluff and bluster” (full of talk but lacking substance) including: “all bark and no bite”, “all foam, no beer”, “all fur coat and no knickers”, “all garnish and no meat”, “all hat and no cattle, “all icing, no cake”, “all lime and salt, no tequila”, “all mouth and no trousers”, “all shot, no powder”, “all show, no go, “all sizzle and no steak and “all talk and no action”.

Bombast and bluster are much associated with politicians although, if anything, those tendencies are now seen less as the trend from at least the mid-twentieth century has been towards simplicity and repetition (the most effective form clearly believed to be the 3WS (three word slogan)).  In political rhetoric however, bombast and bluster did have a long and sometimes ignoble history and among critics the terms often were used interchangeably because, despite the subtle differences in meaning, very often there’d be elements of both in the one speech.  They are different faults: Bombast refers to inflated, grandiose, pompous language. The criticism is that the speaker's words are overly elaborate or impressive-sounding relative to their actual substance; after listening for a while to some of Winston Churchill’s (1875-1965; UK prime-minister 1940-1945 & 1951-1955) carefully crafted phrases, Aneurin “Nye” Bevan (1897–1960) responded by saying: “The majesty of his words conceals the poverty of his thoughts.”.  Bluster is different in that it refers to loud, aggressive, boastful, or threatening talk, often with the implication there is more noise than action.  Bluster is a label applied to the speaker's swaggering manner rather than their vocabulary or phraseology.  So, bombast is a thing of style & language while bluster is about tone and attitude but there are many instances of speeches contain both bombast (grandiose language) with bluster (aggressive attitude); the preferred collective term is “hot air”.  That of course reflects the different etymology, bombast (originally “padding or stuffing” in its figurative sense meaning “stuffed excessively with words” while bluster (originally of stormy wind conditions) suggesting “noisy or overbearing speech”.  So, in as few words as possible: bombast is verbal inflation; bluster is verbal intimidation.

Donald Trump (b 1946; POTUS 2017-2021 and since 2025) at the UN, September 2025.

Mr Trump often is described as “bombastic” but that really is a misuse, albeit a common one among those commenting on politics and politicians.  Whether or not one concurs with his views, Mr Trump usually expresses himself in commendably succinct terms which readily can be understood by most, eschewing the use of long, unusual or obscure words.  It’s an example of how the meaning of bombast has shifted but what critics really mean to say is Mr Trump is inclined to bluster and prone to exaggerate; he does not however “pad out” his sentences with decorative phrases or words inserted mere to prove his erudition.  Instead, his language is direct and simple and while someone like the classically educated Boris Johnson (b 1964; UK prime-minister 2019-2022) sometimes couldn’t resist delighting at least some in his audience with the odd linguistic flourish, Mr Trump likes simple, punchy words and some fragments from his address to the UNGA (United Nations General Assembly) in September 2025 illustrate his approach: “One year ago, our country was in deep trouble.  But today, just eight months into my administration, we're the hottest country anywhere in the world, and there is no other country even close.”; “This is the greatest administration in US history.  We have strongest borders, military and relationships around the world.”; “What is the purpose of the United Nations?  It has such tremendous, tremendous potential.  But it's not even coming close to living up to that potential.  For the most part, at least for now, all they seem to do is write a really strongly-worded letter and then never follow that letter up.  It's empty words and empty words don't solve war. The only thing that solves war and wars is action.”; “Everyone says that I should get the Nobel Peace Prize for each one of these achievements.”; “Europe has to step it up.  They can't be doing what they're doing.  They're buying oil and gas from Russia while they're fighting Russia.  It's embarrassing to them.”; “Not only is the UN not solving the problems it should, too often it's actually creating new problems for us to solve.  The best example is the No. 1 political issue of our time, the crisis of uncontrolled migration. It's uncontrolled. Your countries are being ruined.  Your countries are going to hell.”; “Climate change is the greatest con job ever.  If you don't get away from this green scam, your country is going to fail.”  There are grounds on which Mr Trump can be criticized but he uses plain, simple words and his meaning is always clear and that approach may be compared with that of Kamala Harris (b 1964; VPOTUS 2021-2025), his opponent in the 2024 election and it wasn't only Fox News that liked to describe her speech as a “word salad”.  In fairness, what Ms Harris did wouldn’t have met the clinical threshold of what in psychiatry used to be called schizophasia (a severe form of disorganized speech consisting of a confused, unintelligible mixture of seemingly random, unconnected words and phrases; while the words themselves may be grammatically correct, they lack logical or semantic meaning, making the speech impossible for a listener to understand) but it could be a challenge to gain meaning from her words.  At least Joe Biden (b 1942; VPOTUS 2009-2017 and POTUS 2021-2025) had an excuse for his mumbling and incoherence; he was senile.