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Saturday, February 28, 2026

Knob

Knob (pronounced nob)

(1) A projecting part, usually rounded, forming the handle of a door, drawer window-frame or the like.

(2) A (usually) ball-shaped part of a handle, lever etc, designed to be grasped by the hand.

(3) In machinery, an almost always rounded control switch that can be rotated on it axis (ie to turn on/off, raise/lower volume etc), designed to be operated by the fingers and visually also emulated in software on screens.

(4) A rounded lump or protuberance on the surface or at the end of something, as a knot on a tree trunk or a fleshy lump or caruncle.

(5) A rounded ornament on the hilt of an edged weapon (the pommel).

(6) In architecture, furniture design etc, an ornamental boss, as of carved work.

(7) In geography, a rounded hill, mountain, a knoll, an elevation on a ridge or morainic ridge.

(8) In botany, a bulb of the garlic plant consisting of multiple cloves in a chunky branch,

(9) In certain military and other institutions, a new recruit.

(10) In hunting & animal husbandry (as knobber), a hart in its second year; a young male deer.

(11) In cooking, a dollop, an amount just larger than a spoonful (used usually in reference to butter and in professional catering there are “butter curlers” which produce an attractive ribbed-curl of butter to be served with the bread-rolls, each curl said to be the equivalent of a “half dollop”.

(12) In slang, the head, thus a person with red hair being a “gainer knob”.

(13) In vulgar slang the head (glans (spongiosum)) of the penis but sometimes used of the whole organ, thus the slang “knobhead” (an unintelligent or contemptible person) and a “literal” synonym of “dickhead”), sometimes used in the forms “knobber” & “knobber”.

(14) In vulgar slang (by extension), to have sexual intercourse with (someone).

(15) In vulgar slang (usually in the plural), a woman's breasts (sometimes with a modifier thought appropriate to the anatomy specifically being referenced).

(16) In vulgar slang, the clitoris.

(17) To produce a knob on (an object).

(18) To furnish with a knob, typically for a functional purpose (adding one to a door, window frame etc) but also as an ornament.

(19) To turn an object into a knob (rare).

(20) In stone cutting, to knock off (excess stone) preparatory to dressing; to knobble; to skiffle.

1350–1400: From the Middle English knobe & knobbe, thought almost certainly from a Scandinavian or German source and probably at least influenced by the Middle Low German knubbe & knobbe (knob; knot in wood; bud), the Middle Dutch knobbe & cnoppe, the Dutch knop (knob, button, bud), the Old Frisian knopp & knapp, the Old High German knopf (bud, pommel of a sword, knot, loop), the Middle High German knospe, the German Knopf (button, knob) & Knospe (bud), the Danish knap (button) & knop (knob, button, bud) and the Old Norse knyfill (short horn).  Most etymologists seem most convinced by it being a variant of the Proto-Germanic knappô (knob, lump) & knuppô (lump, clod), both among the “kn-” words related to knudaną (to knead).  Probably related were the Middle English knap & knappe (small projection, knob (in the sense of “button, tassel, tuft etc”), hill, hilltop etc)), from the Old English cnæp & cnæpp (summit, top), which may in some way be linked with the Old Norse knappr (small projection, knob (in the sense of “button, head of a stick etc”)) (and from which English gained knop), the source again the Proto-Germanic knappô.  The meaning “knoll, isolated round hill” seems first to have appeared in the 1640s and, perhaps surprisingly, no instance of “doorknob” has been found prior to 1829 although the word may have been long in oral use (drawer-knob, window-knob etc all followed).  Knob is a noun & verb, knobless is a noun, knobbed & knobbing are verbs, knoblike & knobby are adjectives; the noun plural is knobs.

Yorkeys Knob, Cairns, Queensland, Australia.

In idiomatic use, the phrase “same to you with knobs (sometimes “brass knobs”) means “the same to you but even more so” (used typically in response to an insult or slight).  A “knob-twiddler” can be an informal term for a technician or console operator whose job entails adjusting electronic devices via knobs but it can also describe anyone whose role seems either unimportant or not particularly demanding.  As machinery and later electronics became an increasingly ubiquitous part of life, so did knobs and as early as the late nineteenth century the humorous “knobologist” had been coined to describe both those designing the system and the “knob-twiddlers” using them; the discipline of design was of course dubbed “knobology” and that remains a core component of ergonomics, exploring imperatives such as placement, size, tactility and labelling, all of which influence the functionality of controls on an instrument as relevant to their application.  The knobologists deeply were implicated in convenient physical switches, knobs and buttons disappearing from cars and re-imagined virtualizations on inconvenient touch-screens.  Such has been the reaction (including the realization the change made driving more accident prone) that the tactile controls are making a welcome comeback.  The now archaic “knob-thatcher” was an affectionate term for a maker of wigs while the more modern “surfer's knob” was slang from the sport, describing a hard bump or nodule on a surfer's knee, shin or ankle, resulting from recurrent contact with their surfboard.  In engineering and metallurgy, “to knobble” was (1) to render a surface with a knobbly finish and (2) to produce wrought iron by treating semi-refined puddled iron on a hearth before shingling, a specialized device in the business being the ominous sounding “knobbling furnace”.

Gay men supporting lesbians at the first “Dyke March”, Washington DC, April 1993.  The sign held by the protester at the far left uses the compound word for which the euphemisms “knob polisher” & “knob-gobbler” were coined.

Because knob was popular slang for penis, a number of derived terms predictably emerged.  A “knob polisher” or “knob-gobbler” was “one who gives fellatio”.  “Knob rot” was a reference to certain sexually transmitted diseases contracted by men, the acute condition “galloping knob rot” describing a rapidly progressing or uncontrollable variant of the condition.  A “knob job” was the act of fellatio.  “Knob cheese” (the terms “cock cheese”, “dick cheese” and (in context) even “cheese”) was vulgar slang for smegma (a whitish sebaceous secretion that collects between the glans penis and foreskin or in the vulva).  “Knob jockey” must however be used with care because it has variously been applied to (1) gay men, (2) promiscuous straight women and (3) promiscuous straight men; context thus matters.

Interior of Porsche 917K with cool (in both senses of the word) balsa-wood shift knob.  The obviously "fake" passenger bucket seat was installed to comply with the rules in sports car racing.

To this day, the myth persists the balsa-wood gear-shift knob used in the Porsche 917 was there as a “weight-saving measure”.  While it’s true the small knob was light, the difference between it and the aluminum or magnesium units the company had fitted to earlier race cars would have been so insignificant it’s doubtful it would have equalled a gulp of coffee the driver may or may not have enjoyed.  The stylish timber piece was however not a decorative flourish but a legitimate engineering solution to ameliorate one manifestation of “chronic heat soak”.  In 1969, the 917 was a radical advance which, Dreadnought-like, rendered all other cars in its class instantly obsolescent but the flat-12 engine (Porsche’s first in the configuration) radiated so much heat it was difficult to manage.  In a tradition it would not for decades abandon, Porsche continued to use air-cooling for the engine (which really means “oil cooled” about as much) and it ran hot; between that heat source and the gear level was a unbroken metal path, each component a most efficient conductor.  During endurance racing (some events conducted over 24 hours), cockpit temperatures could reach what doctors would rate as “extreme”.  The metal lever was just one of the sources of this heat and the knob (which sat next to the driver’s knee) needed to be grasped by the driver, often many times a minute; were it to become so hot it caused pain, it would have been safety issue.  Although in 1969 the space-age was at its zenith, the materials which could have made a driver’s gloves close to heat-proof were not then commercially available so they gained much of their protective quality from thickness but the problem was they could be only so thick because a driver needed still to handle a highly-geared steering wheel and operate the many knobs and switches within arm’s reach.  Balsa-wood, with its very low thermal conductivity was ideal because while not exactly cool to the touch after a few hours on the track, it never got so hot it felt unpleasant.  It also had adequate strength for its task; a gear-lever knob does not bear structural loads and, being Porsche, it received the same careful attention as every other component, each one precisely machined to exact dimensions before receiving two coats of clear lacquer.  Most variants of the 917 used the Balsa-wood part although when (as the “Turbo-panzers”) the most powerful of the breed appeared in the Can-Am (for Group 7, unlimited displacement sports cars) a metal knob was fitted, made possible because Group 7 was for open cars and significantly that reduced cabin temperatures.  By the late 1970s when the space age had made available materials (phenolic plastics, composites etc) with superior insulation qualities, the need to resort to a balsa-wood knob vanished but the visual appeal remained and in the aftermarket, 917-style knobs remain widely available.

1959 Ford Fairlane Galaxie 500 Sunliner with suicide knob (on steering wheel at 10 o'clock).

Suicide knob” was the most popular name for the device attached to a vehicle’s steering wheel which facilitated easier “single arm steering”.  The idea dated from the days before the almost universal fitting of power-steering and the things became popular in the US in the US in the 1950s and 1960s as even low-priced cars became heavier; for some drivers, they were invaluable when manoeuvring at low speed, especially when reversing.  They were known also as the “necker knob”, “wheel spinner” and “granny knob” but the most correct term was “Brodie Knob”, the name in honor of Steve Brodie (1861–1901), an apparently rather raffish gentleman from New York City who, as a last resort in 1886 after losing everything gambling, staged a stunt in which he jumped off the Brooklyn Bridge (site of a good many suicides), the lure a sum of money he was bet although the details of that are murky.  Mr Brodie anyway survived to collect on the wager and, on the basis of the notoriety gained, began performing other dare-devil acts for even more money.  So the jump from the Brooklyn Bridge was a good career move although the consensus now is it was a cunning stunt (ie a scam), a weighted dummy the real diver with Mr Brodie entering the water from the safety of the shoreline.  In fairness, at least some of his subsequent dangerous stunts were verified by observation and he parlayed his fame into a successful career in business, becoming a noted philanthropist and dying a rich man.

The invention of the suicide knob generally is credited to Joel Thorp of Wisconsin but similar devices had for centuries been in use on land and water.  What Mr Thorpe described in the supporting documents for what was issued as US Patent 2,101,519 STEERING WHEEL SPINNER KNOB (Dec 7, 1937) was an “improvement” of the concept:

The present invention relates generally to improvements in appliances for facilitating manipulation of the steering wheels of vehicles, and relates more specifically to improvements in the construction and operation of spinner knob attachments co-operable with the peripheral rims of steering wheels or the like in order to effect more convenient and rapid operation of such wheels under certain conditions of use.  Generally defined, an object of my present invention is to provide an improved steering wheel spinner knob which is simple in construction and highly efficient in use.

A young lady wrapping practiced fingers around the timber shift knob in 1970 Maserati Indy (Tipo 116, 1969-1975).  In the era, it was fashionable in Italian exotica for the knob and steering wheel rim to match (ie in leather or wood).

Although widely used on tractors, heavy transport vehicles and such, it was in the 1950s as cars in the US became heavier the suicide knobs gained popularity and some of that was due to reasons Mr Thorp probably never envisaged.  One receptive market was males aged 17-25 (a crew infamous for many reasons) who found the combination of suicide knob and bench seat made an idea ecosystem, enabling one hand to be used steer the vehicle while the "free" arm could wrap around the girlfriend (or alternative) who affectionately was resting her head on the driver’s shoulder.  In this arrangement, a driver’s attention more easily could be divided between her and the road.  It was also males aged 17-25 who were the core of the hot-rod community which began as a West Coast phenomenon (induced by a critical mass of the right demographic, available disposable income and a good supply of cheap, used cars which easily could be modified as desired) and they found suicide knobs the best way to “do a half donut” (a spin of one’s hot rod through 180o), the trick being to grip the knob and then suddenly turn the wheel while applying full throttle, resulting in a loud, spectacular maneuver, made the more pleasing for the driver by him having “left his mark” in strips of runner on the road.  This, the hot rodders called “spinning a brodie”, a variant on the earlier “doing a Brodie” (a dangerous or otherwise inadvisable act) which entered the language after the nation-wide publicity which followed Mr Brodie’s alleged leap from the Brooklyn Bridge.  In the era, a Brodie Knob was as essential a piece of equipment as one’s packet of unfiltered Camel cigarettes or pair of fluffy dice hanging from the rear-view mirror.

1962 Maserati 3500 GTi.  Some Maserati 3500 GTs (Tipo 101, 1957-1964) had the unusual feature of having front and rear quarter-vents fitted to the same door; they were opened and closed using knurled, stainless steel knobs.

The dark appellation “suicide knob” was bestowed because (1) the devices came to be associated with accident-prone drivers (the “males aged 17-25 cohort prominent in the statistics) who probably did use the things to engage in “risk-taking” and (2) by virtue of their location (by default affixed to the upper quadrant) on the wheel, they were a genuine danger in accidents and, in an era of non-collapsible steering columns, tales of them penetrating the eye socket, causing irreparable loss of vision and traumatic brain injury, were legion.  The crusading US lawyer Ralph Nadar (b 1934) is criticized for much but the contribution his book Unsafe at Any Speed (1965) made to reducing the death toll on the roads cannot be under-estimated and the effect was world-wide because the rest the industry eventually followed the lead of the US legislation which came in the book’s wake.  In the US and elsewhere, change was of course resisted but it came and while it’s not possible to estimate how many deaths and often gruesome injuries the reforms prevented, no one denies it’s a big number.  The suicide knob was one minor casualty of the movement and in road-registered vehicles, in most jurisdictions (although some US states remain permissive), such devices are permitted only for specialized (often low-speed) vehicles and if used by drivers with some disability which precludes the use of conventional controls.

A Hurst Jaws of Life used between 1977-2012 by the fire department in Carlsbad, New Mexico, now on display at the National Museum of American History.

Another to make a life-saving contribution to reducing the road told was George Hurst (1927-1986; founder of his eponymous company) whose great legacy to humanity was the “Jaws of Life”, a hydraulic cutter he first developed in 1961 after being shocked at how long it sometimes took to extract the driver from the crumpled wreck of a race car.  The great advantage of the “Jaws of Life” was that it worked like a very powerful pair of scissors, avoiding the showers of sparks produced by mechanical saws, always a risk to use in areas where fuel is likely to have been spilled.  The basic design came to be used in hydraulic rescue devices worldwide and quite how many lives have been saved by virtue of its use isn’t known but again, it would be a big number.

Two decades of progress: Shifter for the two-speed Powerglide automatic transmission in 1953 Chevrolet Corvette (left) and a classic spherical shift knob in 1972 Chevrolet Corvette LT1.  The delicate-looking shifter in the 1953 Corvette seems modest but the location was a world-first for an automatic and was efficient because the location (between the driver’s seat and transmission tunnel) provided the shortest possible path to the linkage.  As late as 1964, Chrysler used a similar apparatus in the 1964 300K.

However, before the Jaws of Life, Hurst was already famous in the vibrant sub-culture which was at the times also known for its propensity to purchase and install suicide knobs.  Hurst produced “shifters” which were the assemblies connected to a transmission, used by the driver to “change gears” and they proved instantly popular which may seem strange given every manufacturer at the time included a shifter with every vehicle.  However, beginning in the late 1930s, the US manufacturers had begun moving from centrally located, floor-mounted levers to units on the steering column because it made for better packaging efficiency in the cabins, then optimized for bench-seats with three-astride seating.  That move achieved the goal but with the linkage between lever and gear-changing mechanism now longer and making more turns, some precision in the shifting was lost and column shifting (the once almost universal “three on the tree”) was less conducive to an enthusiastic driving style (such as that of the “suicide knob equipped” crowd).  It was in the 1950s the taste for floor-shifts like those in European sports cars began to gain critical mass and even though the 1953 Chevrolet Corvette was hardly a sports car in the tradition of MGs, Fiats and such, it’s notable Chevrolet from the start installed a floor shift for the (two-speed!) Powerglide automatic transmission; it may not have been a sports car with a “four-on-the-floor” but it had a floor-shift so there was that.  Automatic transmissions in mass-produced cars was then something of a novelty barely a decade old and the Corvette’s floor shift was apparently a world-first.

A butter curler producing curls.  Generally, the curlers come in large and small, respectively producing a curl notionally equivalent to a dollop or a knob (half-dollop).  In the kitchen however, knobs and dollops are what the chef decides they are.

Four-speed manual transmissions began to appear in Detroit-made cars in the late 1950s and within half a decade George Hurst’s shifters were close to obligatory for any racer (authorized or not) seeking “street cred” and it wasn’t a confected image, the Hurst shifters demonstratively superior without being excessively expensive.  So stellar did their reputation become even GM (General Motors) relaxed their long-standing ban on other brand-names being associated with their products and made a feature of one being standard equipment of the 1964 Pontiac GTO, the car credited with being “the first muscle car” and such was the success in 1965 the shifter’s handle was even permitted to be embossed: HURST.  Soon, other manufacturers actively were seeking co-productions.  George Hurst’s path to market domination was shockingly simple and might have come from a textbook: (1) a perfected design, (2) skilful engineering in development, (3) high quality in production and (4) an attractive price, a combination of elements with great appeal for buyers and manufacturers alike.

Hurst’s dual-gate automatic transmission “His and Hers” shifter with conventional apparatus “for the automatic minded little lady” and a performance-oriented configuration offering manual control for the “man who really wanted a 4-speed standard stick but bought this extra just for her.  Note the unfamiliar shift pattern, the now universal PRNDL not an industry standard until 1965, the year before it was demanded by regulations.  From the early days of automatic transmissions in the 1940s, reverse had been directly adjacent to Low, allowing drivers more easily to emulate what was done with manual transmissions when a “rocking” was being induced to try to free a vehicle from mud or snow.  It was a quirk of the age and, because reliability was not then what decades later came to be expected, the early transmissions included a second (rear) fluid pump to permit push/tow/hill starts.  Probably, not many much dwelt on the shape of the knob Hurst put atop the His and Hers” shifter but in geometry it would be described as an oblate spheroid with two parallel planar truncations.  Now easily modelled in software rendered with a 3D printer, perfecting a shape like this for production used to absorb much time on the drawing board and in the creation of prototypes.  A spheroid is an ellipsoid generated by rotating an ellipse about one of its principal axes which, if “stretched” along one axis becomes a prolate spheroid (ie elongated and something like a rugby ball).  If slightly flattened along the axis of rotation, it’s an oblate spheroid (like planet Earth which isn’t quite a pure sphere) but the His & Hers knob, having a slight elongation along the shifter’s axis, is closest to a prolate spheroid.  The planar-truncation (ie sliced by two parallel planes) created the (left & right) flat faces and the knob can thus be described as a “truncated ellipsoid” or “truncated prolate spheroid” but anyone wishing to out-nerd the rest would probably coin something like “biaxial ellipsoid with parallel planar truncations”.

It was early in the era of second-wave feminism (1960s-1980s) that George Hurst made his brief foray into marriage guidance counselling.  First-wave feminism (1895-1950s) is sometimes called the “de jure” or structural” period because the focus was on legal issues such as women's suffrage, property rights and political candidacy but, in the West, an early victory was overcoming any opposition to women being granted driver’s licences.  Attitudes however evolved not wholly in parallel with legal rights and even today, among some, the view persists it’s men who are focused on performance and speed while women value vehicles using other criteria.  Impressionistically, that stereotype is not wholly without foundation but, since second wave feminism reset the rules, it’s no longer possible to run advertising perpetuating the notion.  The “His and Hers” shifter worked with a key-lock which enabled the husband to ensure only he could use the “manual override” feature and the idea in recent decades has been revived although this time the target of the lockout includes one’s (presumably male) children and any concierge or attendant who might be entrusted with parking one’s car.

Advertisement for Hurst's "custom knobs" (left) and the famous Hurst "pistol grip shifter" in 1970 Plymouth 'Cuda 440+6 (ie 3 x 2bbl carburetors) (right).

The magic of Hurst’s shifters was in the mechanism but, just as for computer users the mouse and keyboard assume great importance because it’s by touching these relatively simple pieces of hardware that use can be made of the machine’s more sophisticated internals, it was the shifter’s knob which was a driver’s most intimate connection with the transmission.  Although in the art deco era there had been some lovely detailing, it wasn’t until the 1960s most conceptually moved beyond beyond “variations on a theme of sphere” and Hurst was among the manufacturers to explore shapes and substances.  There were “T-Handles” (which, usually as "T-Bars", were for decades popular around the world for automatics) and “Horseshoes” which attracted admiring glances but didn’t catch on and any number of novelty items including billiard balls (the “8 ball” predictably a favourite of the V8 crowd) and scale models of this and that including human body parts such as the skull and mammary gland.  Knobs could be of plastic, wood or various metals and came in designer colors, velvet coatings a nice touch of the 1960s.  The most fetishized of the muscle car era however was Hurst’s “Pistol Grip Shifter” which did what it said on the tin: it gave the user the feeling of holding a handgun.  In the 1960s, gun culture in the US hadn’t yet become what it is today (as now defined, the first “mass-shooting” didn’t happen until 1966) but it was still a place with a lot of firearms.  However, despite the potential implications, when in 1970 Chrysler made one standard equipment on the 1970 Plymouth ‘Cuda, one brochure made mention of the device only with the bland: “...a convenient pistol grip”.  For a corporation which called the Cuda’s hood scoop the I.Q.E.C.A.G. (Incredible Quivering Exposed Cold Air Grabber), it seemed a missed opportunity though it didn’t have much linguistic luck with I.Q.E.C.A.G., customers and everybody else deciding it was a “shaker”.

Ginger knob Lindsay Lohan in The Parent Trap, approaching 23 Egerton Terrace (tagged 7 for the film), Knightsbridge, SW3, London (the front door with a knob, left) and standing next to a door with a handle (right), from a photo-shoot by Rebecca Lader.

Architecturally, the choice between specifying door levers or door knobs is often one of mere preference or aesthetic conformity but for public or commercial buildings, some regulatory authorities now mandate the use of levers because typically they are easier to use for those with disabilities (especially if hand-mobility is limited) as they demand less dexterity.  Additionally, being circular and often highly polished, knobs can be hard to use with wet hands so that’s a consideration in kitchens, bathrooms and such; nor do young children find them as convenient as a handle.  So, all that would seem to make a compelling case for the handle but for domestic use, there’s one quirky consideration some may wish to include when making the choice.  While there are verified cases of cats and dogs learning to open doors using a handle, no pet has yet been observed mastering the turning of a door knob; while a rare problem, the chance of one’s cat or dog opening door using a lever is not zero and, because houses tend to use the same style of lever throughout, once they have learned to open one door, they’ve really learned to open all.  If it’s a concern, the good news is most doors are adaptable for either so replacing a lever with a knob does not usually require the door being replaced.

Tuesday, February 3, 2026

Pylon

Pylon (pronounced pahy-lon)

(1) A marking post or tower for guiding aviators, much used in air-racing to mark turning points in a a prescribed course of flight.

(2) A relatively tall structure at the side of a gate, bridge, or avenue, marking an entrance or approach.

(3) A monumental tower forming the entrance to an ancient Egyptian temple, consisting either of a pair of tall quadrilateral masonry masses with sloping sides and a doorway between them or of one such mass pierced with a doorway.

(4) In electricity transmission, a steel tower or mast carrying high-tension lines, telephone wires, or other cables and lines (usually as power-pylon, electricity pylon or transmission tower).

(5) In architecture (1) a tall, tower-like structure (usually of steel or concrete) from which cables are strung to support other structures and (2) a lighting mast; a freestanding support for floodlights.

(6) In aeronautics, a streamlined, finlike structure used to attach engines, auxiliary fuel tanks, bombs, etc to an aircraft wing or fuselage.

(7) In modeling, as “pylon shot”, a pose in which a model stands with arms raised or extended outwards, resembling an electricity pylon.

(8) An alternative name for an obelisk.

(9) In aviation, a starting derrick for an aircraft (obsolete) and a tethering point for an dirigible (airship).

(10) In American football (gridiron), an orange marker designating one of the four corners of the field’s end zones.

(11) In the slang of artificial limb makers (1) a temporary artificial leg and (2) a rigid prosthesis for the lower leg.

(12) In literature, as "Pylon Poet" (usually in the plural as “the Pylons”), a group of British poets who during the 1930s included in their work many references to new & newish mechanical devices and other technological developments.

(13) In slang, a traffic cone.

1823: A learned borrowing from Ancient Greek πυλών (puln; pyln) (gateway; gate tower), from pylē (gate, wing of a pair of double gates; an entrance, entrance into a country; mountain pass; narrow strait of water) of unknown origin but etymologists suspect it may be a technical term (from architecture or construction) from another language.  The first use was in archaeology to describe a “gateway to an Egyptian temple”, a direct adaptation of the original Greek.  In Western architecture, it’s believed the first “modern” pylons were the tall, upright structures installed at aerodromes to guide aviators and it was the appearance of these things which inspired the later use as “power pylon” (steel tower for high-tension wires over distance, use noted since 1923) and the word spread to any number of similar looking devices (even those on a small scale such as traffic cones).  Until then, in engineering and architecture, tall structures used to carry cables or in some way provide support (or even be mere decorative) were described as a “tower” or “obelisk” (such use continuing).  Pylon is a noun and pylonless, pylonlike, pylonesque & pylonish are adjectives; the noun plural is pylons.  Despite the fondness in engineering for such forms to emerge, the verbs pyloned & pyloning seem never to have been coined.

The Ancient Greek πυλών (puln; pyln) was used of the grand architecture seen in the entrances to temples and the usual word for doors (and gates) rather more modest was θύρα (thýra).  It was a feminine noun and appears in various forms depending on the grammatical case (θύρα (nominative singular; a door), θύρας (genitive singular; of a door) & θύραι (nominative plural; doors).  Etymologists believe θύρα may have undergone phonological changes, adapting to Greek morphology and pronunciation patterns, while retaining its fundamental meaning tied to entryways or openings.  The word was from the primitive Indo-European dhur or dhwer (door; gateway) which was the source also of the Latin foris (door, entrance), the Sanskrit dvā́r (door, gate), the Old English duru (door) and the Old Norse dyrr (door).  Because of their functional role and symbolism as thresholds (ie transition, entry, protection), the door played a prominent part in linguistic as well as architectural evolution.

Temple of Isis, first pylon, north-eastern view.

The Ancient Greek πυλών (puln; pyln) was the classical term for an Egyptian ceremonial gateway (bekhenet) used in temples from at least the Middle Kingdom to the Roman period (circa 2040 BC–AD 395) and anthropologists have concluded the intent was to symbolize the horizon.  The basic structure of a pylon consisted of two massive towers of rubble-filled masonry tapering upwards, surmounted by a cornice and linked in the centre by an elaborate doorway.  Ancient depictions of pylons show that the deep vertical recesses visible along the facades of surviving examples were intended for the mounting of flag staffs.

An “anchor pylon” is the one which forms the endpoint of a high-voltage and differs from other pylons in that it uses horizontal insulators, necessary when interfacing with other modes of power transmission and (owing to the inflexibility of the conductors), when significantly altering the direction of the pylon chain.  In large-scale display advertizing, a “pylon sign” is a tall sign supported by one or more poles and in the original industry jargon was something in what would now be called “portrait mode”; a sign in “landscape mode” being a “billboard”.  Not surprisingly, there are a number of mountains known as “Pylon Peak”.  The task of naming such geological features is part of the field of toponymy (in semantics the lexicological study of place names(a branch of onomastics)) and a specialist in such things is known as a toponymist.  The term toponomy was later borrowed by medicine where it was used of the nomenclature of anatomical regions. In aviation, the “pylon turn” is a flight maneuver in which an aircraft banks into a circular turn around a fixed point on the ground.

The Ancient Greek πυλών (puln; pyln) was used of the grand architecture seen in the entrances to temples and the usual word for doors (and gates) rather more modest was θύρα (thýra).  It was a feminine noun and appears in various forms depending on the grammatical case (θύρα (nominative singular; a door), θύρας (genitive singular; of a door) & θύραι (nominative plural; doors).  Etymologists believe θύρα may have undergone phonological changes, adapting to Greek morphology and pronunciation patterns, while retaining its fundamental meaning tied to entryways or openings.  The word was from the primitive Indo-European dhur or dhwer (door; gateway) which was the source also of the Latin foris (door, entrance), the Sanskrit dvā́r (door, gate), the Old English duru (door) and the Old Norse dyrr (door).  Because of their functional role and symbolism as thresholds (ie transition, entry, protection), the door played a prominent part in linguistic as well as architectural evolution.

The plyon pose: Lindsay Lohan demonstrates some variations.

In modeling, the “pylon shot” is used to describe the pose in which a model stands with arms raised or extended outwards, resembling (at least vaguely) an electricity pylon, the appearance of which is anthropomorphic.  There are practical benefits for designers in that raising the arms permits a photographer to include more of a garment in the frame and this can be significant if there’s detailing which are at least partially concealed with the arms in their usual position.  Topless models also adopt variations of the pose because the anatomical affect of raising the arms also lifts and to some extent re-shapes the breasts, lending them temporarily a higher, a more pleasing aspect.

The Pylons

The so-called “pylon poets” (referred to usually as “the Pylons”) were a group who dominated British poetry during the 1930s, a time when the form assumed a greater cultural and intellectual significance than today.  The best known (and certainly among the most prolific) of the Pylons were Louis MacNeice (1907–1963), Stephen Spender (1909–1995), WH Auden (1907-1973) and Cecil Day-Lewis (1904–1972), their names sometimes conflated as “MacSpaunday”.  It was Spender’s poem The Pylons which inspired the nickname and it referenced the frequent references to the images of “industrial modernity”, drawn from new(ish) technology and the machinery of factories.  The intrusion of novel machinery and technology into a variety of fields is not unusual; in the age of steam the devices were used as similes when speculating about the operation of the human brain, just as the terminology of computers came to be used when the lexicon entered the public imagination.  Their method underlying the output of the pylons was influenced by the metaphysical poetry of John Donne (circa 1571-1631) whose use of “scientific” imagery was much admired by TS Eliot (1888–1965), the work of whom was acknowledged as influential by both Auden and Spender.  However, the 1930s were the years of the Great Depression and probably their most fertile source was Marxist materialism although, of the Pylons, historians tend to regard only Day-Lewis as one of the “useful idiots”.

The Pylons (1933) by Stephen Spender.

The secret of these hills was stone, and cottages
Of that stone made,
And crumbling roads
That turned on sudden hidden villages
 
Now over these small hills, they have built the concrete
That trails black wire
Pylons, those pillars
Bare like nude giant girls that have no secret.
 
The valley with its gilt and evening look
And the green chestnut
Of customary root,
Are mocked dry like the parched bed of a brook.
 
But far above and far as sight endures
Like whips of anger
With lightning's danger
There runs the quick perspective of the future.
 
This dwarfs our emerald country by its trek
So tall with prophecy
Dreaming of cities
Where often clouds shall lean their swan-white neck.

The term “useful idiot” is from political science and so associated with Lenin (Vladimir Ilyich Ulyanov (1870–1924; first leader of Soviet Russia 1917-1922 & USSR 1922-1924) that it's attributed to him but there's no evidence he ever spoke or wrote the words.  It became popular during the Cold War to describe pro-communist intellectuals and apologists in the West, the (probably retrospective) association with Lenin probably because had the useful idiots actually assisted achieving a communist revolution there, their usefulness outlived, he'd likely have had at least some of them shot as "trouble-makers".  Although it took many Western intellectuals decades to recant (some never quite managed) their support for the Soviet Union, the watershed was probably Comrade Khrushchev's (1894–1971; Soviet leader 1953-1964)  so called "Secret Speech" (On the Cult of Personality and Its Consequences) to the 20th Congress of the Communist Party of the Soviet Union on 25 February 1956 in which he provided a detailed critique of the rule of comrade Stalin (1878-1953; Soviet leader 1924-1953), especially the bloody purges of the late 1930s.

Some had however already refused to deny what had become obvious to all but avid denialists, and in 1949 a contribution by Spender appeared in The God that Failed, a collection of six essays in which the writers lay bare their sense of betrayal and disillusionment with communism because of the totalitarian state forged by comrade Stalin which was in so many ways just another form of fascism.  Spender was associated with the intellectual wing of left-wing politics during the 1930s and was briefly a member of the Communist Party but his attraction seems to have been motivated mostly by the Soviet Union’s promises of equality and its anti-fascist stance.  He quickly became disillusioned with the Soviet state, unable to reconcile its authoritarianism with his personal beliefs in freedom and individual rights, a critical stance differentiated him from figures like George Bernard Shaw (GBS; 1856-1950) and Sidney (1859–1947) & Beatrice Webb (1858–1943), the latter couple for some time definitely useful idiots.

The sort of sights which would have inspired Spender’s line “Bare like nude giant girls that have no secret”.

Louis MacNeice, was politically engaged during the 1930s but that was hardly something unusual among writers & intellectuals during that troubled decade.  Among the pylons he seems to have been the most sceptical about the tenets of communism and the nature of comrade Stalin’s state and no historians seem every to have listed him among the useful idiots, his views of the left as critical and nuanced as they were of the right.  What he most objected to was the tendency among idealistic & politically committed intellectuals to engage in a kind of reductionism which allowed them to present simplistic solutions to complex problems in a form which was little more than propaganda, a critique he explored in his poem Autumn Journal (1939) captures his doubts about political certainty and his disillusionment with simplistic solutions to complex problems.  Auden certainly wasn’t a “useful idiot” and while politically engaged and associated with several leftist intellectual circles during the 1930s, his sympathy for Marxism and anti-fascist causes were really not far removed from those share by even some mainstream figures and a capacity for self-reflection never deserted him.  Much was made of the time he spent in Spain during the Spanish Civil War (1936-1940) but he went as an observer and a propagandist rather than a combatant and what he saw made his disillusioned with the ideological rigidity and in-fighting among leftist factions and he made no secret of his distaste for Stalinist communists.  By the early 1940s, he was distancing himself from Marxism, the process much accelerated by his re-embrace of Christianity where, at least debatably, he discharged another form of useful idiocy, his disapproval of collectivist ideologies apparently not extending to the Church of England.

Profiles of some electricity pylons.  There a literally dozens of variations, the designs dictated by factors such as the ground environment, proximity to people, voltage requirements, weight to be carried, economics, expected climatic conditions and a myriad of other specifics.

Of the Pylons, Cecil Day-Lewis (who served as Poet Laureate of the UK 1968-1972) had the most active period engagement with communism and Marxist ideals and he was for a time politically aligned with the Soviet Union; it was a genuine ideological commitment.  During the 1930s, the true nature of the Soviet Union wasn’t generally known (or accepted) in the West and Day-Lewis admired the Soviet Union as an experiment in social and economic equality which he championed and it wasn’t until late in the decade he realized the ideals he had embraced had been betrayed; it was Great Purge and the Moscow Show-Trials which triggered his final disillusionment.  Day-Lewis later acknowledged the naivety and moral compromises of his earlier stance and came to argue poetry and art should not be subordinated to political ideology, a view formed by his understanding of the implications of propagandistic pieces of his younger years being exactly that.

Thursday, January 22, 2026

Janus

Janus (pronounced jey-nuhs)

(1) In Roman mythology, a god of doorways (and thus also of beginnings), and of the rising and setting of the sun, usually represented as having one head with two bearded faces back to back, looking in opposite directions, historically understood as the past and the future.

(2) When used attributively, to indicate things with two faces or aspects; or made of two different materials; or having a two-way action.

(3) In zoology, a diprosopus (two-headed) animal.

(4) In chemistry, used attributively to indicate an azo dye with a quaternary ammonium group, frequently with the diazo component being safranine.

(5) In astronomy, a moon of the planet Saturn, located just outside the rings.

(6) In figurative use, a “two-faced” person; a hypocrite.

(7) In numismatics, (as Janus coin),a coin minted with a head on each face.

(8) In architecture, as the jānus doorway, a style of doorway, archway or arcade, the name derived from the Roman deity Iānus (Janus) being the god of doorways.

Mid-late 1500s: From the Latin Iānus (the ancient Italic deity Janus), to the Romans of Antiquity, the guardian god of portals, doors, and gates; patron of beginnings and endings.  The Latin Iānus (literally “gate, arched passageway”) may be from the primitive Indo-European root ei- (to go), the cognates including the Sanskrit yanah (path) and the Old Church Slavonic jado (to travel).  In depictions, Janus is shown as having two faces, one in front the other in back (an image thought to represent sunrise and sunset reflect his original role as a solar deity although it represents also coming and going in general, young and old or (in recent years) just about anything dichotomous).  The doors of the temple of Janus were traditionally open only during the time of war and closed to mark the end of the conflict, the origins of allusions to the “temple of Janus” being used metaphorically to mean conflict or wartime and the month of January is named after Janus, the link being to “the beginning of the year.  The most commonly used forms are Janus-faced & Janus-headed while specialized uses include Janus cat (a cat with diprosopus (a condition in which part of the face is duplicated on the head)) and Janus particle (in nanotechnology and physics, a spherical microscopic particle which has hemispheres with sharply differing properties, such as one hydrophilic hemisphere and one hydrophobic hemisphere).  Janus is a noun or proper noun and Janus-like, janian, janiform & januform are adjectives.

Prosthetic in studio (left), Ralph Fiennes (b 1962) on-set in character (centre) and Peter Dutton (b 1970; leader of the opposition and leader of the Liberal Party of Australia 2022-2025) imagined in the same vein (right).

The prosthetic used in the digitally-altered image (right) was a discarded proposal for the depiction of Lord Voldemort in the first film version of JK Rowling's (b 1965) series of Harry Potter children’s fantasy novels; it used a Janus-like two-faced head.  It's an urban myth Peter Dutton auditioned for the part when the first film was being cast but was rejected as being "too scary" but ff ever there's another film, the producers could do worse than to cast him and should Mr Dutton not resume his political career (God forbid), he could bring to Voldemort the sense of menacing evil the character has never quite achieved, fine though Mr Fiennes' performance surely was.

Hellraiser (1987) DVD cover (left), Pinhead (centre) and Peter Dutton imagined as Pinhead (right).

However, even if too scary to be a Voldemort, for the next instalment in the Hellraiser franchise, Mr Dutton may be just scary enough to be the next “Pinhead”, the leader of the Cenobites, extra-dimensional, sadomasochistic creatures unable to differentiate between pain and pleasure.  As well, as looking the part, to depict a convincing Cenobite, Mr Dutton would absorb little of the director’s time in rehearsals because he’d need just to “act naturally”.  The first Hellraiser film was released in 1987 and there have since been nine sequels with Pinhead gaining a cult following among aficionados of the genre so, should he need a post-political career, definitely he should audition.  Interestingly, despite many opportunities, Mr Dutton has never denied being a Freemason and that also would work in his favour because it’s clear the Cenobites are a Masonic crew.

Roman cast bronze coin from the aes grave series, circa 225-217 BC; it shows the bearded head of Janus opposite the prow of a war galley.

In the lushly populated pantheon of Roman gods, Janus (Iānus) was one of the oldest, represented with two faces, one looking forwards and the other backwards (ie artistically, to the left & right).  In some of the myths, Janus was a native of Rome where, at some point, he ruled with Camesus while others claimed he came from Thessaly and ended up in Rome as an exile, welcomed there by Camesus, who shared his kingdom with him.  He ruled alone after the death of his host and in many tales Janus built a city on a hill (consequently called Janiculum as would have been the convention).  He had come to Italy with his wife (Camasenea or Camise) and the best known of their children was Tiberinus.  Janus received Saturn when he was driven from Greece by Jupiter, Saturn ruling over Saturnia, a village situated on the heights of the capitol.  By consensus, it seems that during the reign of Janus people unfailingly were honourable & honest (the stories from Antiquity are well-named as “myths”) and there was universal peace and prosperity.  While trade was as old as humanity and it’s clear there had been various means of exchange, it’s Janus who is credited with inventing “money” in the modern sense in which currency is understood, the oldest known Roman bronze Roman coins cast with an effigy of Janus on one side and the prow of a boat on the reverse.  Where the myth-tellers differ is whether the “civilizing” of the first natives of Latium can be attributed to Janus or Saturn but upon his death he was deified so there was some sense of gratitude.

The fate of Tarpeia, pressed (bludgeoned in some stories) to death by the shields of the Sabines.

In the way the myths did tend to multiply, other legends became attached to his memory, the most famous being the events which transpired after Romulus and his companions had carried off the Sabine women, prompting Titus Tatius and the Sabines to attack the city.  One night, driven by her lust for Tatius, the treacherous Tarpeia delivered the citadel into the hands of the Sabines but rather than wedding her as he had promised, Tatius had her put to death on the very Roman basis: “nobody likes a snitch”.  His soldiers had already scaled the heights of the Capitol when Janus launched a jet of hot water which put them to flight; to commemorate this military miracle, it was decreed that in time of war the door of the Temple of Janus should always be left open so in times of trouble the god could come to the aid of the Romans.  It was closed only if the Roman Empire was at peace.  Janus was said also to have married the Nymph Juturna who gave him a son, the god Fontus (or Fons).

(John) Foster Dulles (1888–1959; US Secretary of State 1953-1959, left) with Dwight Eisenhower (1890-1969; US POTUS 1953-1961, right), Washington DC, 1955.

The terms “Janus-faced” or “Janus-headed” are used in engineering an architecture to describe designs where the “face” or “head” of an object or shape is duplicated but the idea usually is applied to people.  To speak of someone as being “two faced” is to suggest, variously, they’re deceitful, duplicitous or hypocritical.  Many have been damned (and sometimes even admired) as “two-faced” but on one occasion, after someone had observed Foster Dulles was “a bit two-faced” about something, Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) responded he couldn’t be because “…if he had two faces, he wouldn’t use that one.  During his not infrequent criticisms of Dulles, habitually Churchill would speak of his “great slab of a face” although in retirement the old enmities (mostly) were forgotten and in May 1959 he visited him in his hospital room in Washington DC.  The two had “a pleasant chat” and within a fortnight Dulles was dead.

Noses down: In the Berghof on the Obersalzberg on 21 June 1939, Albert Speer (1905–1981; Nazi court architect 1934-1942; Nazi minister of armaments & war production 1942-1945, (left) and Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945, right) study plans for Linz's new opera house (photograph by Heinrich Hoffmann (1885–1957; Nazi court photographer), Bavarian State Library's Fotoarchiv Hoffmann.

Sometimes, such realizations, literal or figurative, come too late.  In the entry Speer made on 30 November 1946 in his clandestine prison diary (Spandauer Tagebücher (Spandau: The Secret Diaries) (1975)) is the passage: “Once again I am obsessed by the thought of Hitler’s two faces, and that for so long a time I did not see the second behind the first.  It was only toward the end, during the last months, that I suddenly became aware of the duality; and, significantly, my insight was connected with an aesthetic observation: I suddenly discovered how ugly, how repellent and ill proportioned, Hitler’s face was. How could I have overlooked that for so many years?”  Clearly, such thoughts stayed with him because on 8 December 1953 he noted: “Last night I had the following dream: In a rather sizable group, sometime toward the end of the war, I declare that everything is lost, that there is no longer a chance and the secret weapons do not exist.  The others in the dream remain anonymous. Suddenly Hitler emerges from their midst I am afraid that he will have heard my remark and may order my arrest.  My anxiety increases because Hitler’s retinue displays extreme iciness.  Nobody says a word to me.  Suddenly the scene changes.  We are in a house on a slope, with a narrow driveway.  Only gradually do I realize that it is Eva Braun’s [Eva Hitler (née Braun; 1912–1945)] house.  Hider comes to tea, sits facing me, but remains frosty and forbidding.  He chews the comers of his fingernails, as he so often did.  There are bloody places where they are bitten down to the quick.  Looking into his swollen face, I realize for the first time that perhaps Hitler wore his moustache in order to divert attention from his excessively large, ill-proportioned nose.  Now I am afraid that I will be arrested any moment because I have perceived the secret of his nose.  Heart pounding, I wake up.

An eighteenth century carving of Janus in the style of a herm.

A part of the etymological legacy of the Roman Empire, the name Janus appears in several European languages.  In Danish (from the Latin Iānus), it’s a Latinization of the Danish given name Jens.  In Faroese, it’s a male given name which begat (1) Janussson or Janusarson (son of Janus) and (2) Janusdóttir or Janusardóttir (daughter of Janus).  In Estonian it’s a male given name.  In Polish, it’s both a masculine & feminine surname (the feminine surname being indeclinable (a word that is not grammatically inflected).  There is no anglicized form of the Latin name Janus.  Although it was never common and is now regarded by most genealogy authorities as "rare", when used in the English-speaking world the spelling remain "Janus".  Often, when Latin names were adopted in English, even when the spelling was unaltered, there were modifications to suit local phonetics but Janus is pronounced still just as it would have been by a Roman.

Tristar pictures used the Janus motif in promotional material for I Know Who Killed Me (2007).  Not well-received upon release, it's since picked up a cult following.

Dating from the 1580s, was from the Latin ianitor (doorkeeper, porter), from ianua (door, entrance, gate), the construct being ianus (arched passageway, arcade" + tor (the agent suffix).  The meaning “usher in a school” and later “doorkeeper” emerged in the 1620s white the more specific (and in Scotland and North America enduring) sense of “a caretaker of a building, man employed to attend to cleaning and tidiness” seems first to have been documented in 1708 (the now unused feminine forms were janitress (1806) & janitrix (1818).  Why janitor survived in general use in Scotland and North America and not elsewhere in the English-speaking world is a mystery although the influence of US popular culture (film and television) did see something of a late twentieth century revival and in  sub-cultures like 4chan and other places which grew out of the more anarchic bulletin boards of the 1980s & 1990s, a janitor is the (often disparaging) term for a content moderator for a discussion forum.

Augustus Orders the Closing of the Doors of the Temple of Janus (circa 1681), oil on canvas by Louis de Boullogne (1654–1733), Rhode Island School of Design Museum.

Among the more annoying things encountered by those learning English are surely Janus words, those with opposite meanings within themselves.  Examples include:  Hew can mean cutting something down or adhering closely to it.  Sanction may mean “formal approval or permission” or “an official ban, penalty, or deterrent”.  Scan can mean “to look slowly and carefully” or “quickly to glance; a cursory examination”.  Inflammable, which many take to mean “easy to burn” but the treachery of the word lies in the in- prefix which is often used as a negative, with the result that inflammable can be deconstructed as “not flammable”.  Trip can (and usually does) suggest clumsiness but can also imply some nimbleness or lightness of foot, as in the saying “trip the light fantastic”.  Oversight is a particularly egregious example.  To exercise oversight over someone or something is provide careful, watchful supervision yet an oversight is an omission or mistake.  In the ever-shifting newspeak of popular culture, the creation of the janus-word is often deliberate.  Filth can mean “of the finest quality”, wicked can mean “very good” and in the way which might have pleased George Orwell (1903-1950) "bad" has become classic “newspeak” (coined by Orwell for Nineteen Eighty-Four (1949) and used now to describe ambiguous, misleading, or euphemistic words, used deliberately to deceive, typically by politicians, bureaucrats or corporations).  “Bad weed” can mean the drug was either of fine or poor quality depending on the sentence structure: “that was bad weed” might well suggest it was of not good while “man, that was some bad weed” probably means it was good indeed.  Saying nice now seems rarely to mean what dictionaries say nice has come to mean but can variously describe something wonderful, appalling or disgusting.