Mason

Mason (pronounced mey-suhn)

(1) A person whose trade is building with units of various natural or artificial mineral products, as stones, bricks, cinder blocks, or tiles, usually with the use of mortar or cement as a bonding agent.

(2) A person who dresses stones or bricks.

(3) A clipping of Freemason (should always use an initial capital but frequently mason and variations in this context (masonry, masonism etc) appear; a member of the fraternity of Freemasons.

(4) To construct of or strengthen with masonry.

1175–1225: From the Middle English masoun & machun (mason), from the Anglo-Norman machun & masson, from the Old French masson & maçon (machun in the Old North French), from the Late Latin maciō (carpenter, bricklayer), from the Frankish makjon & makjō (maker, builder; to make (which may have some link with the Old English macian (to make)) from makōn (to work, build, make), from the primitive Indo-European mag- (to knead, mix, make), conflated with the Proto-West Germanic mattijō (cutter), from the primitive Indo-European metn- or met- (to cut).  Etymologists note there may have been some influence from another Germanic source such as the Old High German steinmezzo (stone mason (the Modern German Steinmetz has a second element related to mahhon (to make)), from the primitive Indo-European root mag-.  There’s also the theory of some link with the seventh century Medieval Latin machio & matio, thought derived from machina, source of the modern English machine and the medieval word might be from the root of Latin maceria (wall).    From the early twelfth century it was used as a surname, one of a number based on occupations (Smith, Wright, Carter etc) and the now-familiar use to denote “a member of the fraternity of freemasons” was first recorded in Anglo-French in the early fifteenth century Mason is a noun & verb, masonry & masonism are nouns, masoning is a verb, masoned is an adjective & verb and masonic is an adjective; the noun plural is masons.

The noun masonry was from the mid-fourteenth century masonrie, (stonework, a construction of dressed or fitted stones) and within decades it was used to describe the “art or occupation of a mason”.  It was from the fourteenth century Old French maçonerie from maçon.  The adjective Masonic was adopted in the 1767 in the sense of “of or pertaining to the fraternity of freemasons” and although it was early in the nineteenth century used to mean “of or pertaining to stone masons”, that remained rare, presumably because of the potential for confusion; not all stonemasons would have wished to have been thought part of the order.  The stonemason seems first to have been used in 1733.  An earlier name for the occupation was the fifteenth century hard-hewer while stone-cutter was from the 1530s (in the Old English there was stanwyrhta (stone-wright).  The US television cartoon series The Simpsons parodied the Freemasons in well-received episode called Homer the Great (1995) in which the plotline revolved around a secret society called the “Stonecutters”.  Dating from 1926, Masonite was a proprietary name of a type of fiberboard made originally by the Mason Fibre Company of Mississippi, named after William H. Mason (1877-1940 and a protégé of Thomas Edison (1847-1931) who patented the production process of making it.  In 1840, the word enjoyed a brief currency in the field of mineralogy to describe a type of chloritoid (a mixed iron, magnesium and manganese silicate mineral of metamorphic origin), the name honoring collector Owen Mason from Rhode Island who first brought the mineral to the attention of geologists.

The Mason jar was patented in 1858 by New York-based tinsmith John Landis Mason (1832–1902); it was a molded glass jar with an airtight screw lid which proved idea for the storage of preserves (usually fruits or vegetables), a popular practice by domestic cooks who, in season, would purchase produce in bulk and preserve it using high temperature water mixed with salt, sugar or vinegar.  The jars were in mass-production by the mid-1860s and later the jars (optimized in size to suit the quantity of preserved food a family would consume in one meal) proved equally suited to the storage and distribution of moonshine (unlawfully distilled spirits).  Much moonshine was distributed in large containers (the wholesale level) but the small mason jars were a popular form because it meant it could be sold in smaller quantities (the retail level) to those with the same thirst but less cash.

A mason jar (left), Mason jar with pouring spout (centre) and mason jar with handle (right).

For neophytes, the classic mason jar can be difficult to handle either to drink from or to pour the contents into a glass.  Modern moonshine distillers have however stuck to the age-old jar because it’s part of the tradition and customers do seem to like purchasing their (now lawful) spirits in one.  South of the Mason-Dixon Line, “passing the jar” is part of the ritual of the shared moonshine experience and, being easily re-sealable, it’s a practical form of packaging.  To make things easier still, lids with pourers are available (which true barbarians put straight to their lips, regarding a glass as effete) and there are also mason jars with handles.

The Mason-Dixon Line and the Missouri Compromise Line.  

The Mason-Dixon Line was named after English astronomers Charles Mason (1728–1786) and Jeremiah Dixon (1733–1779) who between 1763-1767 surveyed the disputed boundary between the colonial holdings of the Penns (Pennsylvania) and the Calverts (Maryland), one of the many boarders (New South Wales & Victoria in Australia, Kashmir in the sub-continent of South Asia et al) in the British Empire which were ambiguously described (or not drawn at all) which would be the source of squabbles, sometimes for a century or more.  The line would probably by history have little been noted had it not in 1804 become the boundary between "free" and "slave" states after 1804, New Jersey (the last slaveholding state north of the line) passed an act of abolition.  In popular use “south of the Mason-Dixon Line” thus became the term used to refer to “the South” where until the US Civil War (1861-1865) slave-holding prevailed although, in a narrow technical sense, the line created by the Missouri Compromise (1820) more accurately reflected the political and social divisions.

A mason’s mark etched into a stone (left) and and image created from one of the registers of mason’s marks (right).

A mason's mark is literally a mark etched into a stone by as mason and historically they existed in three forms (1) an identifying notch which could be used by those assembling a structure as a kind of pattern so they would know where one stone was to be placed in relation to another, (2) as an mark to identify the quarry from which the stone came (which might also indicate the type of rock or the quality but this was rare within the trade where there tended to be experts at every point in the product cycle) and (3) the unique identifying mark of the stonemason responsible for the finishing (rather in the manner of the way the engineer assembling engines in companies like Aston Martin or AMG stamp their names into the block).  With the masons, these were known also bankers’ marks because, when the payment was by means of piece-work (ie the payment was by physical measure of the stone provided rather than the time spent) the tally-master would physically measure the stones and pay according to the cubic volume.  Every mason, upon their admission to the guild would enter into a register their unique mark.

Reinhard Heydrich (second from left, back to camera) conducting a tour of the SS Freemasonry Museum, Berlin, 1935.

Freemasonry has always attracted suspicion and at times the opposition to them has been formalized.  As recently as the papacy of Pius XII (1876-1958; pope 1939-1958), membership of Freemasonry was proscribed for Roman Catholics, Pius disapproving of the sinister, secretive Masons about as much as he did of communists and homosexuals.  In that he was actually in agreement with the Nazis.  By 1935, the Nazis considered the “Freemason problem” solved and the SS even created a “Freemason Museum” on Berlin’s Prinz-Albrecht-Palais (conveniently close to Gestapo headquarters) to exhibit the relics of the “vanished cult”.  SS-Obergruppenführer (Lieutenant-General) Reinhard Heydrich (1904–1942; head of the Reich Security Main Office 1939-1942) originally included the Freemasons on his list of archenemies of National Socialism which, like Bolshevism, he considered an internationalist, anti-fascist Zweckorganisation (expedient organization) of Jewry.  According to Heydrich, Masonic lodges were under Jewish control and while appearing to organize social life “…in a seemingly harmless way, were actually instrumentalizing people for the purposes of Jewry”.  That wasn’t the position of all the Nazis however.  Hermann Göring (1893–1946; leading Nazi 1922-1945 and Reichsmarschall 1940-1945) revealed during the Nuremberg Trial (1945-1946) that on the day he joined the party, he was actually on his way to join the Freemasons and was distracted from this only by a “toothy blonde” while during the same proceedings, Hjalmar Schacht (1877–1970; President of the German Central Bank (Reichsbank) 1933–1939 and Nazi Minister of Economics 1934–1937) said that even while serving the Third Reich he never deviated from his belief in the principles of “international Freemasonry”.  It’s certainly a trans-national operation and the Secret Society of the Les Clefs d’Or has never denied being a branch of the Freemasons.

In an indication they'll stop at nothing, the Freemasons have even stalked Lindsay Lohan.  In 2011, Ms Lohan was granted a two-year restraining order against alleged stalker David Cocordan, the order issued some days after she filed complaint with police who, after investigation by their Threat Management Department, advised the court Mr Cocordan (who at the time had been using at least five aliases) “suffered from schizophrenia”, was “off his medication” and had a "significant psychiatric history of acting on his delusional beliefs.”  That was worrying enough but Ms Lohan may have revealed her real concerns in an earlier post on twitter in which she included a picture of David Cocordan, claiming he was "the freemason stalker that has been threatening to kill me- while he is TRESPASSING!"  Being stalked by a schizophrenic is bad enough but the thought of being hunted by a schizophrenic Freemason is truly frightening.  Apparently an unexplored matter in the annals of psychiatry, it seems the question of just how schizophrenia might particularly manifest in Freemasons awaits research so there may be a PhD there for someone.

The problem Ms Lohan identified has long been known.  In the US, between 1828-1838 there was an Anti-Mason political party which is remembered now as one of the first of the “third parties” which over the decades have often briefly flourished before either fading away or being absorbed into one side or the other of what has for centuries tended towards two-party stability.  Its initial strength was that it was obsessively a single-issue party which enabled it rapidly to gather support but that proved ultimately it’s weakness because it never adequately developed the broader policy platform which would have attracted a wider membership.  The party was formed in reaction to the disappearance (and presumed murder) of a former Mason who had turned dissident and become a most acerbic critic and the suspicion arose that the Masonic establishment had arranged his killing to silence his voice.  They attracted much support, including from many church leaders who had long been suspicious of Freemasonry and were not convinced the organization was anything but anti-Christian.  Because the Masons were secretive and conducted their meetings in private, their opponents tended to invent stories about the rituals and ceremonies (stuff with goats often mentioned) and the myths grew.  The myths were clearly enough to secure some electoral success and the Anti-Masons even ran William Wirt (1772-1834 and still the nation’s longest-serving attorney-general (1817-1829)) as their candidate in the 1832 presidential election where he won 7.8% of the popular vote and carried Vermont, a reasonable achievement for a third-party candidate.  Ultimately though, that proved the electoral high-water mark and most of its members thereafter were absorbed by the embryonic Whig Party.

Compromise

Compromise (pronounced kom-pruh-mahyz)

(1) A settlement of differences by mutual concessions; an agreement reached by adjustment of conflicting or opposing claims, principles etc by reciprocal modification of demands.

(2) The result of such a settlement.

(3) Something intermediate between different things:

(4) An endangering, especially of reputation; exposure to danger, suspicion.

(5) To expose or make vulnerable to danger, suspicion, scandal etc; to jeopardize; to be placed in such a position (usually as "compromising" or "compromised") and applied particularly to "hacked" electronic devices.

(6) To bind by bargain or agreement.

(7) To make a dishonorable or shameful concession

(8) To prejudice unfavorably (obsolete).

(9) Mutually to pledge (obsolete).

1400–1450: Late Middle English borrowed from the Anglo-French compromise, from the Middle French compromise From the Old French compromis.  Root was the Medieval Latin comprōmissum (a joint promise to abide by an arbiter's decision) from comprōmittere (to make a mutual promise).  Construct was com (together) + prōmittere (to promise).  The most common modern sense of "a coming to terms" is from extension to the settlement itself and dates from the late fifteenth century.  The other meanings followed and there’s some variation in use within the English speaking world, it being a word which, depending on context, can imply something positive, neutral or negative so it needs to be considered in a cultural context.  During the Anglo-Irish negotiations in the 1990s which (at least to an extent) ended the "troubles", London learned the word "compromise" (which they thought something positive in the sense of "give & take to reach resolution) was vested in Ireland with the sense of "surrender".  Quickly, the texts were changed.  Compromise is a noun & verb, compromiser & compromisation are nouns, compromised & compromising are verbs & adjectives, compromisable is an adjective and compromisedly is an adverb; the common noun plural is compromises.  The most frequently seen derived form is uncompromising

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

Compromise is close to inevitable in human interaction; those with the luxury of enjoying an uncompromising life are rare.  The concept was in 1943 explained by Marshal of the Royal Air Force Sir Charles Portal (1893-1945; later Viscount Portal of Hungerford, Chief of the Air Staff 1940-1945) when discussing the allocation of finite resources between a military operation the British wished to undertake and one they were compelled by an earlier agreement to conduct in concert with the Americans: “We are in the position of the man writing his will who wishes to leave as much as possible to his mistress but for reasons of respectability must leave enough to his wife as would be thought honorable”.

Strictly speaking, not all hacked devices are merely "comprised"; for some it's worse.

The now familiar use of compromise in the field of cybersecurity as a blanket term to cover in general the hacking of devices needs some nuance.  The use draws from the earlier idea of people “being compromised” or “placed in a compromising position” by some act, the implication being that while life goes on, their situation has changed in that they’re now in a kind of “middle ground” between life as normal and consequences much worse.  Some hacking activity is designed to induce something similar: the device continues to function, often without the user being aware anything nefarious having happened but they may suffer the consequences.  The user’s device is thus in a state of vulnerability, a “middle ground” between it functioning normally and securely and total inaccessibility or failure.  For that reason, it’s really not correct to suggest “ransomware” attacks which completely disable system are “compromised”; it’s beyond that.  Despite that, the term seems to have become the standard term to describe the state of a hacked device, whatever might be details.

The Missouri Compromise

It’s a quirk more of history than language that in popular use, it’s the Mason-Dixon Line rather than the one drawn in The Missouri Compromise which symbolizes the cultural boundary between North and South in the United States, a thing explained probably by the Mason-Dixon Line coming first, thus gaining linguistic & cultural critical mass.  The Mason-Dixon Line is the official demarcation defining the boarders of what would become the US states of Pennsylvania, Maryland, Delaware and West Virginia (which was until 1863 attached to Virginia).  The line was determined by a survey undertaken between 1763-1767 by two English astronomers Charles Mason (1728–1786) & Jeremiah Dixon (1733–1779), commissioned because the original land grants issued by Charles I (1600–1649; King of England, Scotland & Ireland 1625-1649) and Charles II (1630–1685; King of Scotland 1649-1651, King of Scotland, England and Ireland 1660-1685) were contradictory, something not untypical given the often outdated and sometimes dubious maps then in use.  Later, "Mason-Dixon Line" would enter the popular imagination as the border between "the North" and "the South" (and thus "free" & "slave" states) because the line, west of Delaware, marked the northern limit of slavery in the United States.  Even though the later abolition of slavery in some areas rendered the line less of a strict delineation for this purpose, both phrase and implied meaning endured.

The Missouri Compromise line, although representing a much clearer geographic correlation to slavery in the years leading up to the Civil War, never entered the language in the same way as "south of the Mason-Dixon Line".

The Missouri Compromise was the legislation passed in 1820 to admit as states of the United States (1) the free state of Maine and (2) the salve state of Missouri, thus preserving the balance of power between North and South in the senate.  A part of the law was that slavery was prohibited north of the 36°30′ parallel, excluding Missouri and this extension of the Mason-Dixon Line became the Missouri Compromise line.  Controversial even at the time, there were predictions a formal division along sectional lines would institutionalize the political divide and might lead to conflict.  Although effectively repealed in the Kansas–Nebraska Act of 1854 and declared unconstitutional by the Supreme Court in 1857, those warnings would, within a generation, be realized in the US Civil War (1861-1865).

Freemason

Freemason (pronounced free-mey-suh n)

(1) A member of a secret society (Free and Accepted Masons, constituted in London in 1717), present in many countries which operates in a cult-like manner (initial upper case and often used in the clipped form “Mason”).

(2) Historically, one of a class of skilled stoneworkers of the medieval period (lasting into the early modern era), possessing passwords and both public & secret signs, used as devices by which they could identify one another.

(3) A member of a society composed of such workers, which also included honorary members (accepted masons) not connected with stone work.

1350-1400: From the Middle English fremason.  Free was from the Middle English free, fre & freo, from the Old English frēo (free), from the Proto-West Germanic frī, from the Proto-Germanic frijaz (beloved, not in bondage), from the primitive Indo-European priHós (dear, beloved), from preyH- (to love, please); it was related to the English friend.  The verb was from the Middle English freen & freoȝen, from the Old English frēon & frēoġan (to free; make free), from the Proto-West Germanic frijōn, from the Proto-Germanic frijōną, from the primitive Indo-European preyH-.  Mason was from the Middle English masoun & machun, from the Anglo-Norman machun & masson or the Old French maçon, from the Late Latin maciō (carpenter, bricklayer), from the Frankish makjō (maker, builder), a derivative of the Frankish makōn (to work, build, make), from the primitive Indo-European mag- (to knead, mix, make), conflated with the Proto-West Germanic mattjō (cutter), from the primitive Indo-European metn- & met- (to cut).  The “mason” element of the word is uncontested.  A mason was a bricklayer (1) one whose trade was the handling, and formation of structures in stone or brick or (2) one who prepares stone for building purposes.  It later (3) became the standard short-form for a member of the fraternity of Freemasons.  However, the origin of the “free” part is contested.  Some etymologists suggest it was a corruption of the French frère (brother), from frèremaçon (brother mason) while others believe it was a reference to the masons working on “free-standing” (ie large rocks they would cut shape into smaller pieces) stones.  Most however maintain it meant “free” in the sense of them being independent of the control of local guilds or lords.  The noun freemasonry was in use by the mid-fifteenth century.  Freemason, Freemasonism & freemasonry are nouns and freemasonic is an adjective; the noun plural is Freemasons.  Unfortunately, the adjective freemasonistic and the adverb freemasonistically appear not to exist.

The origin of the freemasons was in a travelling guild of masons who wandered England offering their services to those needing stonework.  Operating in opposition to the established guilds, the freemasons (ie free from the dictates of the guilds) had a closed system of passwords, symbols and secret signs (the origin of the famously mysterious Masonic handshake) so safely they could identify each-other and ensure intruders (presumably agents of the guild) couldn’t infiltrate their midst.  In the early seventeenth century, they began accepting as honorary members even those who were not stonemasons and by the early eighteenth century the structure had had developed into the secret fraternity of affiliated lodges known as Free and Accepted Masons (often as F&AM) and as an institution the F&AM were first registered in London in 1717.

Freemason T-shirts should not be confused with other "Free" campaign clothing. 

The “accepted” refers to persons admitted to the society but not belonging to the craft and in time this became the nature of the Freemason, long removed from the actual trade of stone-working.  As an institution, the Freemasons (especially by their enemies and detractors) are often spoken of as if something monolithic but the only truly common thread is the name although most do (at least officially) subscribe to a creed of “brotherly love, faith, and charity”.  Structurally, they’re nothing like the Roman Catholic Church with its headquarters and single figure of ultimate authority and are a looser affiliation even than the “worldwide Anglican community” where the spiritual “authority” of the Archbishop of Canterbury is now wholly symbolic.  The Freemasons are more schismatic still and can’t even be compared to the loosest of confederations because their basic organizational units, the lodges, operate with such autonomy that one might not be on speaking terms with one in the next suburb and each may even deny that the other is legitimately Masonic.

Despite that, the conspiracy theorists have often been interested in the Masons because they can be treated as if they are monolithic and it is true that as recently as the second half of the twentieth century there were many entities (notably police forces) where there was an unusual preponderance of Masons in prominent positions and in one force, for decades, by mutual consent, the position of commissioner alternated between a Roman Catholic and a Freemason.  In Europe, it wasn’t uncommon for the Masons to be grouped with the Jews as the source of all that was corrupt in society and some satirists made a troupe of “the Freemasons and the Jews” being at the bottom of every evil scheme, cooked up either at lodge or synagogue.  One who needed no convincing was Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) who perceived a  Masonic plot be behind the overthrow of Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943) in 1943.

Reinhard Heydrich (second from left, back to camera) conducting a tour of the SS Freemasonry Museum, Berlin, 1935.

The Nazis enjoyed curiously diverse interactions with the Freemasons.  During his trial in Nuremberg in 1945-1946 Hermann Göring (1893–1946; leading Nazi 1922-1945, Hitler's designated successor & Reichsmarschall 1940-1945) told the International Military Tribunal (IMT) that it was only an accident of history he was in the dock because in 1922 he was on his way “…to join the Freemasons when I was distracted by a toothy blonde.”  Had he joined the brotherhood he claimed, he’d never have been able to join the Nazi Party because it proscribed Freemasonry.  During the same proceedings, Hjalmar Schacht (1877–1970; President of the German Central Bank (Reichsbank) 1933–1939 and Nazi Minister of Economics 1934–1937) said that even while serving the Third Reich he never deviated from his belief in the principles of “international Freemasonry”.  Upon coming to power, the Nazis certainly took that proscription seriously but the suppression of Freemasonry was not unique, the party looking to stamp out all institutions which could be an alternative source of people’s allegiances or sources of ideas.  This included youth organizations, trade unions and other associations, their attitude something like that of the Chinese Communist Party (CCP) to the Falun Gong and the two authoritarian parties were similarly pragmatic in dealing with the mainstream churches which were regulated and controlled, it being realized their support was such that eradication would have to wait.  By 1935, the Nazis considered the “Freemason problem” solved and the SS even created a “Freemason Museum” on Berlin’s Prinz-Albrecht-Palais (conveniently close to Gestapo headquarters) to exhibit the relics of the “vanished cult”.  SS-Obergruppenführer (Lieutenant-General) Reinhard Heydrich (1904–1942; head of the Reich Security Main Office 1939-1942) originally included the Freemasons on his list of archenemies of National Socialism which, like Bolshevism, he considered an internationalist, anti-fascist Zweckorganisation (expedient organization) of Jewry.  According to Heydrich, Masonic lodges were under Jewish control and while appearing to organize social life “…in a seemingly harmless way, were actually instrumentalizing people for the purposes of Jewry”.

One institution which has for almost three centuries proscribed Freemasonry is the Roman Catholic Church although that official position has run in parallel with a notable Catholic membership in many lodges.  The ban was both explicit and often expressed up until the pontificate of Pius XII (1876-1958; pope 1939-1958) but after the Second Vatican Council (Vatican II; 1962-1965), the winds of change seemed to blow in other directions and in recent years from Rome, there’s been barely a mention of Freemasonry, the feeling probably that issues like secularism, abortion, homosexuality, radical Islam and such were thought more immediate threats.  It was thus a surprise to many when on 13 November 2023 the Vatican's Dicastery for the Doctrine of the Faith (the DDF, the latest name for the Inquisition) reaffirmed the Church's teachings that laity or clerics participating in Freemasonry are in "a state of grave sin."  The DDF didn’t repeat the words of Clement XII (1652–1740; pope 1730-1740) who in 1738 called Masonry “depraved and perverted” but did say: “On the doctrinal level, it should be remembered that active membership in Freemasonry by a member of the faithful is forbidden because of the irreconcilability between Catholic doctrine and Freemasonry", citing Declaration on Masonic Associations (1983) by Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) when, as Cardinal Joseph Ratzinger, he was head of the DDF (then called the Congregation for the Doctrine of the Faith (CDF)).  Continuing in a way which recalled the ways of the Inquisition, ominously the DDF added: “Therefore, those who are formally and knowingly enrolled in Masonic Lodges and have embraced Masonic principles fall under the provisions in the above-mentioned Declaration. These measures also apply to any clerics enrolled in Freemasonry.”

Apparently, the DDF issued the document in response to concerns raised by a bishop in the Philippines who reported a growing interest in the secret society in his country.  That was interesting in that cultural anthropologists have noted the form of Catholic worship in the Philippines was in some ways a hybrid which merged the Western tradition with the local rituals the Spanish priests who accompanied the colonists found were hard to suppress.  It proved a happy compromise and the faith flourished but one of the Vatican’s objections to Freemasonry has long been that the society swears oaths of secrecy, fellowship and fraternity among members and has accumulated a vast catalogue of rituals, ceremonial attire and secret signals.  It has always made the church uneasy that these aesthetic affectations often use Christian imagery despite being used for non-Christian rituals.  Indeed, it’s not a requirement of membership that one be a Christian or even to affirm a belief in the God of Christianity or Jesus Christ as the savior or mankind and the secret nature of so much Masonic ritualism has given rise to the suspicion of the worship of false idols.  Of relevance too is the existence of the complex hierarchy of titles within Masonism which could be interpreted as a kind or parallel priesthood.

Pope Francis (b 1936; pope since 2013) is fighting a war which he hopes will set the course of the church for the next generation.  Before it could commence in anger he had to wait for the death of Benedict but the battle is now on and it’s against a cabal of recalcitrant cardinals and theologians (“the finest minds of the thirteenth century” he’s rumored to call them) who are appalled at any deviation from established orthodoxy in doctrine, ritual or form, regarding such (at least between themselves), as heresy.  Quite where the DDF’s re-statement of the 300 year old policy of prohibition of Freemasonry fits into that internecine squabble isn’t clear and it may be the interest aroused surprised even the DDF which may simply have been issuing a routine authoritative clarification in response to a bishop’s request.  Certainly nothing appears to have changed in terms of the consequences and the interpretation by some that the revisions to canon law made some years were in some way substantive in this matter appear to have been wrong.

Escutcheons of the Holy See (left) and the Secret Society of the Les Clefs d’Or (right).

Interestingly, the DDF (nor any other iteration of the Inquisition) has never moved to proscribe the Secret Society of the Les Clefs d’Or (The Golden Keys; the international association of hotel concierges.  This is despite the organization being structurally remarkably similar to the Freemasons and the similarities between their escutcheon and that of the Holy See are quite striking.  According to the DDF, the crossed keys are a symbol of the Papacy's authority and power, the keys representing the "keys of heaven" that were in the New Testament passed from Jesus Christ to Saint Peter.  In Roman Catholic tradition, Peter was appointed by Jesus as the first Pope and given the keys to symbolize his authority to forgive sins and to make decisions binding on behalf of the Church (this the theological basis of what in canon law was codified in the nineteenth century as papal infallibility).  The two keys thus symbolize the pope's two powers: (1) spiritual power (represented by the silver key) and (2) temporal power (represented by the gold key).  The latter power manifested in a most temporal manner during the thousand-odd years (between the eighth & nineteenth centuries) when the authority of the papal absolute theocracy extended to rule and govern the Papal States (which were interpolated into the modern state of Italy upon Italian unification (1859-1870).  Claiming (officially) only temporal dominion, the Secret Society of the Les Clefs d'Or logo depicts both their keys in gold, one said to symbolize the concierge's role in unlocking the doors to the world for their guests, the other their ability to unlock the secrets of their destination and provide insider knowledge and recommendations (restaurant bookings, airport transfers, personal service workers of all types etc).  However, neither the Vatican nor the Les Clefs d’Or have ever denied intelligence-sharing, covert operations, common rituals or other links.

In an indication they'll stop at nothing, the Freemasons have even stalked Lindsay Lohan.  In 2011, Ms Lohan was granted a two-year restraining order against alleged stalker David Cocordan, the order issued some days after she filed complaint with police who, after investigation by their Threat Management Department, advised the court Mr Cocordan (who at the time had been using at least five aliases) “suffered from schizophrenia”, was “off his medication” and had a "significant psychiatric history of acting on his delusional beliefs.”  That was worrying enough but Ms Lohan may have revealed her real concerns in an earlier post on twitter in which she included a picture of David Cocordan, claiming he was "the freemason stalker that has been threatening to kill me- while he is TRESPASSING!"  Being stalked by a schizophrenic is bad enough but the thought of being hunted by a schizophrenic Freemason is truly frightening.  Apparently an unexplored matter in the annals of psychiatry, it seems the question of just how schizophrenia might particularly manifest in Freemasons awaits research so there may be a PhD there for someone.

The problem Ms Lohan identified has long been known.  In the US, between 1828-1838 there was an Anti-Mason political party which is remembered now as one of the first of the “third parties” which over the decades have often briefly flourished before either fading away or being absorbed into one side or the other of what has for centuries tended towards two-party stability.  Its initial strength was that it was obsessively a single-issue party which enabled it rapidly to gather support but that proved ultimately it’s weakness because it never adequately developed the broader policy platform which would have attracted a wider membership.  The party was formed in reaction to the disappearance (and presumed murder) of a former Mason who had turned dissident and become a most acerbic critic and the suspicion arose that the Masonic establishment had arranged his killing to silence his voice.  They attracted much support, including from many church leaders who had long been suspicious of Freemasonry and were not convinced the organization was anything but anti-Christian.  Because the Masons were secretive and conducted their meetings in private, their opponents tended to invent stories about the rituals and ceremonies (stuff with goats often mentioned) and the myths grew.  The myths were clearly enough to secure some electoral success and the Anti-Masons even ran William Wirt (1772-1834 and still the nation’s longest-serving attorney-general (1817-1829)) as their candidate in the 1832 presidential election where he won 7.8% of the popular vote and carried Vermont, a reasonable achievement for a third-party candidate.  Ultimately though, that proved the electoral high-water mark and most of its members thereafter were absorbed by the embryonic Whig Party.

Gore

Gore (pronounced gawr or gohr)

(1) Blood when shed, especially in volume or when coagulated.

(2) Murder, bloodshed, violence etc, often in the context of visual depictions (film, television etc) and frequently an element in the “pornography of violence”.

(3) Dirt; mud; filth (obsolete except in some regional dialects and obviously something of which to be aware when reading historic texts).

(4) In cartography, the curved surface that lies between two close lines of longitude on a globe (or the as represented in the segmented two-dimensional depiction in certain maps or charts.

(5) In nautical design, a triangular piece of material inserted in a sail to produce a greater surface areas or a desired shape.

(6) In apparel, one of the panels, usually tapering or triangular in shape, making up a garment (most often used with skirts) or for other purposes such as umbrellas, hot-air balloons etc.

(7) In a bra (sometimes (tautologically) as “centre gore”), the panel connecting the cups and houses centre ends of the underwires (if fitted).

(8) On cobbling, an elastic gusset for providing a snug fit in a shoe.

(9) A triangular tract of land, especially one lying between larger divisions; in the jargon of surveying, a small patch of land left unincorporated due to unresolved competing surveys or a surveying error (also know in the US as “neutral area” and in the UK as “ghost island”).

(10) In road-traffic management, a designated “no-go” area at a point where roads intersect.

(11) In heraldry, a charge delineated by two inwardly curved lines, meeting in the fess point and considered an abatement.

(12) To create, mark or cut (something) in a triangular shape.

(13) Of an animal, such as a bull, to pierce or stab (a person or another animal) with a horn or tusk.

(14) To pierce something or someone (with a spear or similar weapon), as if with a horn or tusk.

(15) To make or furnish with a gore or gores; to add a gore.

Pre 900: From the Middle English gorre & gore (filth, moral filth), from the Old English gor (dung, bull dung, filth, dirt), from the Proto-Germanic gurą (half-digested stomach contents; faeces; manure) and the ultimate source may have been the primitive Indo-European gher- (hot; warm).  It was cognate with the Dutch goor, the Old High German gor (filth), the Middle Low German göre and the Old Norse gor (cud; half-digested food).  The idea of gore being “clotted blood” dates from the 1560s and was applied especially on battlefields; the term gore-blood documents since the 1550s.

The noun gore in the sense “patch of land or cloth of triangular shape” dates also from before 900 and was from the Middle English gor, gore, gar & gare (triangular piece of land, triangular piece of cloth), from the Old English gāra (triangular piece of land, corner, point of land, cape, promontory) the ultimate source thought to be the Proto-Germanic gaizon- or gaizô.   It was cognate with the German Gehre (gusset) and akin to the Old English gār (spear).  The seemingly strange relationship between spears, pieces of fabric and patches of land is explained by the common sense of triangularity, the allusion being to the word gore used in the sense of “a projecting point”, the tip of a spear visualized as the acute angle at which two sides of a triangle meet.  From this developed in the mid-thirteenth century the use to describe the panel used the front of a skirt, extended by the early 1300s just about any “triangular piece of fabric”.

Al Gore (b 1948; US vice president 1993-2001) with crooked Hillary Clinton (b 1947; US secretary of state 2009-2013).  Al Gore used to be “the next President of the United States” and when this photo was taken at Miami Dade College, Florida during October 2016, crooked Hillary was also TNPOTUS.  They have much in common.

Al Gore's oft-repeated (and much derided) "quote" that he "invented the internet" is a misrepresentation of his actual statement, made on 9 March 1999 during an interview with CNN reporter Wolf Blitzer (b 1948): "I took the initiative in creating the Internet."  By this, Gore meant that while a member of the Senate during the 1980s, he was an advocate of the roll-out of high-speed telecommunications and network infrastructure.  He introduced legislation that led to the increased funding for and and expansion of the ARPANET (the US Advanced Research Projects Agency Network, the first public packet-switched computer network which operated between 1969-1989; the precursor to the modern internet, it was used mostly by the academic institutions and the military).  The High Performance Computing and Communication Act (1991) was known as the "Gore Bill" and it provided the framework for the national infrastructure.  However one looks at things, he achieved more than crooked Hillary.

Gore entered the jargon of surveying in the 1640s, adopted in the New England region of the American colonies to describe “a strip of land left out of any property by an error when tracts are surveyed”.  Such errors and disputes were not uncommon (there and elsewhere), the most famous resolved by the Mason-Dixon Line, the official demarcation defining the boarders of what would become the US states of Pennsylvania, Maryland, Delaware, and West Virginia (which was until 1863 attached to Virginia).  The line was determined by a survey undertaken between 1763-1767 by two English astronomers Charles Mason (1728–1786) & Jeremiah Dixon (1733–1779), commissioned because the original land grants issued by Charles I (1600–1649; King of England, Scotland & Ireland 1625-1649) and Charles II (1630–1685; King of Scotland 1649-1651, King of Scotland, England and Ireland 1660-1685) were contradictory, something not untypical given the often outdated and sometimes dubious maps then in use.  Later, "Mason-Dixon Line" would enter the popular imagination as the border between "the North" and "the South" (and thus "free" & "slave" states) because the line, west of Delaware, marked the northern limit of slavery in the United States.  Even though the later abolition of slavery in some areas rendered the line less of a strict delineation for this purpose, both phrase and implied meaning endured.

Arizona Department of Transport’s conceptual illustration of a gore used in traffic management.  The gore area is (almost always at least vaguely triangular) space at a point where roads in some way intersect and depending on the environment and available space, a gore may be simply a designated space (often painted with identifying lines of various colors) or a raised structure, sometime large and grassed.  The purpose of a gore is to ensue (1) the visibility of drivers is not restricted by other vehicles (most important with merging traffic) and (2) vehicle flow is in a safe direction and for this reason gores are designated “no go” areas through which vehicles should neither pass nor stop; something often enforced by statute.

The verb (in the sense of “to pierce, to stab”) emerged in the late fourteenth century (although use seems to have been spasmodic until the sixteenth) and was from the Middle English gorren & goren (to pierce, stab) which was derived from gōre (spear, javelin, dart), from the Old English gār (spear, shaft, arrow).  The adjective gory (covered with clotted blood) dates from the late fifteenth century and developed from the noun and the derived noun goriness is now a favorite measure by which produces in the horror movie genre are judged, some sites offering a “goriness index” or “goriness rating” for those who find such metrics helpful (the noun gorinessness is non-standard but horror movie buffs get the idea).  “To gore” also meant “add a gore (to a skirt, sail etc)” but surprisingly given the profligate ways of English degore or de-gore (removing a gore form a skirt, sail etc) seems never to have evolved.  Gore is a noun & verb, gory is an adjective, gored is a verb & adjective, goriness is a noun and goring is a verb; the noun plural is gores.

Shyaway’s diagram detailing how even mainstream bras can have as many as 16 separate components although more individual parts are used in the construction; some (obviously) at least duplicated.  Who knew?

The gore (sometimes (tautologically) as “centre gore”) fits in the space between breasts, the panel connecting the cups and providing locating points for the centre ends of the underwires (if fitted).  Because there are so many types of design, the height of gore varies greatly, one fitted to a full support bra rising higher than that used by a plunge bra but the general principle is the panel should lie flat between the breasts, aligned with the skin, the gore's purpose as a piece of structural engineering being to provide separation.

HerRoom's deconstruction of the art and science of the gore.

According to HerRoom.com, the significance of the gore sitting firmly against the sternum is it provides an indication of fit.  If a gap appears between skin and gore, that suggests the cups lack sufficient depth and the user should proceed up the alphabet until snugness is achieved.  Where the gap is especially obvious (some fitters recommending a standard HB pencil as a guide while others prefer fingers, the advantage with the pencil being that globally it's a uniform size), it may be necessary to both go up more than one cup letter and decrease the band-size although there are exceptions to the gore-sternum rule and that includes “minimizers” (which achieve their visual trick by a combination of reducing forward protection and redistributing mass laterally) and most “wireless” (or “wire-free”) units (except for the smaller sizes).  The design of the gore also helps in accommodating variations in the human shape; although almost all gores are triangular and the difference in their height is obvious (and as a general principle: the greater the height, the greater the support) a difference in width will make different garments suitable for different body-types.

Gory: Lindsay Lohan was photographed in 2011 & 2013 by Tyler Shields (b 1982) in sessions which involved knives and the depiction of blood.  The shoot attracted some attention and while the technical achievement was noted, it being quite challenging to work with blood (fake or real) and realize something realistic but it was also criticized as adding little to the discussion about the pornography of violence against women.

Sherry

Sherry (pronounced sher-ee)

(1) A fortified, amber-colored wine, originally from the Jerez region of southern Spain or any of various similar wines made elsewhere; usually drunk as an apéritif.  Technically, a white wine.

(2) A female given name, a form of Charlotte.

1590-1600: A (mistaken singular) back formation from the earlier sherris (1530s), from the Spanish (vino de) Xeres ((wine from) Xeres).  Xeres is now modern-day Jerez (Roman (urbs) Caesaris) in Spain, near the port of Cadiz, where the wine was made.  The Official name is Jerez-Xérès-Sherry, one of Spain's wine regions, a Denominación de Origen Protegida (DOP).  The word sherry is an anglicisation of Xérès (Jerez) and the drink was previously known as sack, from the Spanish saca (extraction) from the solera.  In EU law, sherry has protected designation of origin status, and under Spanish law, to be so labelled, the product must be produced in the Sherry Triangle, an area in the province of Cádiz between Jerez de la Frontera, Sanlúcar de Barrameda, and El Puerto de Santa María.  In 1933 the Jerez denominación de origen was the first Spanish denominación officially thus recognized, named D.O. Jerez-Xeres-Sherry and sharing the same governing council as D.O. Manzanilla Sanlúcar de Barrameda.

The name "sherry" continues to be used by US producers where, to conform to domestic legislation, it must be labeled with a region of origin such as Oregon Sherry but can’t be sold in the EU because of their protected status laws.  Both Canadian and Australian winemakers now use the term Apera instead of Sherry, although customers seem still to favor the original.

The Sherry Party

For the upper-middle-class and beyond, sherry parties were a fixture of late-Victorian and Edwardian social life but the dislocations of the First World War seemed to render them extinct. It turned out however to be a postponement and sherry parties were revived, the height of their popularity being enjoyed during the 1930s until the Second World War succeeded where the first had failed.

For Sherry and Cocktail Parties, trade literature by Fortnum and Mason, Regent Street, Piccadilly, London, circa 1936.  The luxury department store, Fortnum & Mason, used the services of the Stuart Advertising Agency, which employed designers to produce witty and informative catalogues and the decorative art is illustrative of British commercial art in this period.

For the women who tended to be hostess and organizer, there were advantages compared with the tamer tea party.  Sherry glasses took less space than cups of tea, with all the associated paraphernalia of spoons, milk and sugar and, it being almost impossible to eat and drink while balancing a cup and saucer and conveying cake to the mouth, the tea party demanded tables and chairs.  The sherry glass and finger-food was easier for while one must sit for tea, one can stand for sherry so twice the number of guests could be asked.  Sherry parties indeed needed to be tightly packed affairs, the mix of social intimacy and alcohol encouraging mingling.  They also brought more men, tea holding little attraction for many.  The traditional timing between six and eight suited the male lifestyle of the time and they were doubtless more attracted to women drinking sherry than women drinking tea.

Novelist Laura, Lady Troubridge (1867–1946), who in 1935 published what became the standard English work on the topic, Etiquette and Entertaining: to help you on your social way, devoted an entire chapter to the sherry party.  She espoused an informal approach as both cheap and chic, suggesting guests be invited by telephone or with “Sherry, six to eight” written on a visiting card and popped in an envelope.   She recommended no more than two-dozen guests, half a dozen bottles of sherry, a couple of heavy cut-glass decanters and some plates of “dry and biscuity” eats: cheese straws, oat biscuits, cubes of cheddar.  This, she said, was enough to supply the makings of a “…jolly kind of party, with plenty of cigarettes and talk that will probably last until half past seven or eight.”