Caffeine

Caffeine (pronounced ka-feen, kaf-een or kaf-ee-in)

A white, crystalline, bitter alkaloid with the chemical compound C8H10N4O2.

1830: From the French caféine, the construct being café (coffee) + ine (the chemical suffix).  The earlier German was kaffein, from kaffee (coffee); the adjective is caffeinic.  Technically, caffeine is a trimethyl-derivative of xanthine, a coining as Kaffein in 1830, from German Kaffein, by German analytical chemist Friedlieb Ferdinand Runge (1794–1867).  He chose the name because the alkaloid was found in coffee beans; its presence accounting for the stimulating effect of coffee and tea.  The noun caffeinism was coined as medical jargon in 1880 to describe the "morbid state produced by prolonged or excessive exposure to caffeine" although the condition had for centuries been noted by doctors and others.

Of coffee

Caffeine's molecular structure.

Methyltheobromine (or caffeine) is a central nervous system stimulant and the most widely consumed psychoactive drug which works, inter alia, by reversibly blocking the action of adenosine on its receptor and consequently prevents the onset of adenosine-induced drowsiness.  Caffeine is a bitter, white crystalline purine, a methylxanthine alkaloid, chemically related to the adenine and guanine bases of DNA and ribonucleic acid RNA.

Human caffeine consumption is said to date from circa 3000 BC when, according to Chinese legend, the mythological Emperor Shennong (Divine Farmer) serendipitously invented tea, a story derived from an early book on the history of tea.  Coffee drinking first became common in the mid-fifteenth century in the Sufi monasteries of Yemenin Arabia and it spread first to North Africa and by the sixteenth century was widely consumed throughout the Middle East, Persia and Asia Minor.  The first European coffee houses were in Italy and they soon became common throughout the continent.

Voltaire (1760) by Théodore Gardelle (1722–1761); he doubtlessly agreed with de Fontenelle.

In its pure form, caffeine can be fatal in tiny quantities although in the form usually enjoyed, coffee, one would need to drink over a hundred cups in a day to approach toxicity.  Voltaire (1694–1778), often at the Café de Procope in Paris, drank sometimes as many as forty cups a day, enjoying it so much he ignored the advice of his doctors to stop.  He lived to eighty-four but there’s no evidence the often attributed quotation: “It may be poison, but I have been drinking it for sixty-five years, and I am not dead yet” was his.  The more likely source is French author Bernard Le Bovier de Fontenelle (1657–1757) whose actual words were: “I think it must be [a slow poison], for I’ve been drinking it for eighty-five years and am not dead yet.”   Fontenelle died a month short of his hundredth birthday.

Depiction of seventeenth century London coffee house.

Whatever the concern about coffee the drink, the coffee house the place attracted its own concerns.  There’s some evidence coffee houses were welcomed by the authorities when first they became popular in seventeenth century London because they seemed a desirable alternative to the ale house where men would drink beer and later gin, leading to all the notorious social ills.  However, it seemed soon to kings and ministers that while having drunken men brawl or beat their wives was hardly good, it was a more manageable problem than having them cluster, share the newly available cheap newspapers and pamphlets, talk and think.  Men taking and thinking might lead to them getting ideas which was worse than them fighting in the street and government made repeated attempts to suppress the coffee shops.  Ultimately, caffeine prevailed.

Johann Sebastian Bach (circa 1760) by Johann Eberhard Ihle (1727–1814).

On the continent, the Habsburgs were no more impressed than the Stuarts in England, the government there encouraging the idea of coffee was a subversive societal vice and there was something of a minor moral panic among good citizens disturbed at the corrupting influences of such places.  This didn’t amuse a German composer famously associated with the late Baroque, JS Bach (1685–1750) who was fond of taking his frequent shots in his favorite coffee shops and, although never noted for his light-heartedness, he took an amusing poem mocking the public’s concerns, written by his frequent collaborator Christian Friedrich Henrici (1700–1764; pen name Picander), and set it to music as Schweigt stille, plaudert nicht (Be still, stop chattering).  Composed between 1732-1735, it’s usually called the Coffee Cantata, although, it’s really a comic operetta.  A satirical commentary, the work makes fun of the concerns respectable folk had about coffee and coffee houses.  In Vienna as in London, caffeine triumphed.

Despite the joys of a Bach cantata and the persuasive (if misattributed) endorsement of Voltaire, the killjoy editors of the Diagnostic and Statistical Manual of Mental Disorders (DSM) weren’t sure ordinary folk could be trusted to decide how many cups of coffee daily to enjoy and declared more research was needed.  They often conclude more research is needed.  Strangely, the DSM’s editors appear to be less trusting than most clergy, caffeine a drug to which even normally condemnatory priests, rabbis and mullahs don’t object, the only famously abstemious among the major faiths being the Church of Latter-Day Saints (the Mormons), the Seventh-Day Adventists and the Rastafarians, the last perhaps a surprise given how well a long black complements some good weed.

Simple pleasure: the long black.

Widely consumed, caffeine is a psychoactive drug which produces its psychomotor stimulant and reinforcing effects through antagonism at adenosine receptors and indirect effects on dopaminergic neurotransmission.  The editors of DSM-5 (2013) were prepared to concede consumption of caffeine at recommended dietary doses is usually at least harmless and may even have some benefits such as the enhancement of analgesia but do caution some may experience caffeine-related health effects and functional impairment and that this can manifest in different people at different levels of consumption.  Higher doses can produce dysphoric subjective effects and caffeine intoxication, including restlessness, nervousness, insomnia and an irregular heartbeat.  It’s also associated in some with gastrointestinal problems, urinary incontinence and anxiety, use during pregnancy said to be associated with especially poor outcomes.

Lindsay Lohan leaving Coffee Bean, Los Angeles, December 2007.

Cold turkey may not be the solution either, the editors documenting withdrawal symptoms which some may experience if abruptly discontinuing regular use, including headaches, fatigue, irritability, a depressed mood, difficulty concentrating, and even flu-like symptoms, the DSM-5 codifying the conditions as (1) caffeine intoxication, (2) caffeine withdrawal, (3) caffeine-induced anxiety disorder and (4), caffeine-induced insomnia.  These are listed as the potential diagnoses when symptoms cause clinically significant distress or impairment and, because some individuals report an inability to reduce their consumption despite clinically significant problems even after seeking treatment, caffeine consumption can be said to lead to substance dependence.

Caffeine is an essential part of the recommended pro ana breakfast.

Thus the DSM-5 proposed three necessary diagnostic criteria for caffeine use disorder: (1) a persistent desire or unsuccessful efforts to reduce or control caffeine use, (2) continued caffeine use despite knowledge of (it’s not specified if an explicit acknowledgment is needed) having a persistent or recurrent physical or psychological problem that is likely to have been caused or exacerbated by caffeine and (3), withdrawal, as manifested by the characteristic withdrawal syndrome for caffeine, or caffeine or a closely related substance being taken to relieve or avoid withdrawal symptoms. Six additional diagnostic criteria included in other substance use disorders, such as craving, tolerance, and taking caffeine in larger amounts or over a longer period of time than intended, were also included as markers for greater severity beyond the three key criteria for caffeine use disorder.  Because caffeine is so widely consumed, to reduce any potential for over-diagnosis, the proposed diagnostic strategy for caffeine, despite sounding onerous, is actually more conservative than for other substances.

One can see the attraction of energy drinks.

The editors did note the paucity of data relating to the prevalence and clinical significance of caffeine use disorder and the suspicion is the interest may have been triggered not the usual suspect, coffee, but the newer generation of energy drinks and diet supplements.  Previous research was apparently too focused on specific, small-subsets rather than the general populations, some of the studies so specialized as to be thought unrepresentative of the general population.  One (very small) study of caffeine use disorder in the United States (reported in the DSM-IV (1994)) found that 30% of caffeine consumers fulfilled the generic DSM-IV criteria for substance dependence as applied to caffeine but this fell to 10% under (the supposedly more realistic) DSM-5 criteria, a hint the concerns of clinical over-diagnosis do need to be taken seriously.  Again, the point was made that more research is required, the extent to which caffeine use disorder is associated with markers of clinical significance such as self-reported caffeine-related distress or impairment, psychological distress, sleep problems, or other drug use is wholly unknown.

The documented study the editors reviewed was the most thorough evaluation yet conducted of the prevalence, clinical significance and correlates of meeting proposed criteria for caffeine use disorder yet it was extensive enough only to inform future research and considerations regarding risk and differential diagnosis, technical points about the parameters of control group populations especially noted.  Despite the apparent lack of robustness, the editors were persuaded the findings did support the inclusion of caffeine use disorder in future editions of the DSM.  Although only a small percentage of sampled caffeine consumers met the proposed key diagnostic criteria, where the standards were met, there were clinically meaningful effects.

All reputable authorities recommend a caffeine intake of not more than 400 mg a day, or two long black coffees.  Many coffee fiends exceed this before breakfast is over.

Caffeine has become more interesting as a drug because of the late twentieth-century phenomenon of the energy drink, the interest not so much in the caffeine content which, can be much more or much less than a cup of coffee but because the pattern of consumption is, in certain sub-groups, so associated with strong alcohol, often on a 1:1 (ie 30-60 ml spirits to 250 ml energy drink) basis, a pattern well known with long-established mixers like Coca-Cola but now in both much greater volume and a much higher caffeine content.  It’s difficult to tell whether a problem has emerged because while the deaths associated with the combination attract attention, the aggregate numbers, impressionistically, seem small and may not be statistically significant.  There's even been the suggestion extreme variations in ambient temperature may have been an at least contributory factor in some deaths.

Androgynous

Androgynous (pronounced an-droj-uh-nuhs)

(1) Being both male and female; hermaphroditic (archaic).

(2) Having both masculine and feminine characteristics.

(3) Having an ambiguous sexual identity.

(4) Neither clearly masculine nor clearly feminine in appearance.

(5) In botany, having staminate and pistillate flowers in the same inflorescence.

1622: From the Latin androgynus (androgyne + ous), derived from Greek androgynos (hermaphrodite, male and female in one, womanish man).  Historically used as an adjective (of baths) with meaning "common to men and women," from andros, genitive of aner (male) (see anthropo) + gyne (woman).  Gyne is ultimate root of queen.  Related forms include androgyny, androgenous, androgynous. Androgyny was first used as a noun circa 1850, nominalizing the adjective androgynous.  Adjectival use dates from the early seventeenth century, derived from the older French and English terms, androgyne.  The older androgyne is still in use as a noun with overlapping meanings.  Androgynous is an adjective, androgyny is a noun, androgynously is an adverb; the noun plural is androgynies.

Marlene Dietrich (1901–1992) as Amy Jolly in Morocco (1930).

In an amusing political conjunction, it appears the Central Committee of the PRC’s (People’s Republic of China) ruling Communist Party (CCP) seems now to agree with California’s most recent Republican governor, Arnold Schwarzenegger (b 1947; governor of California 2003-2011), that “girly men” are a bit of a problem.  The committee has been for some time concerned with the habits of the young and in addition to cracking down on ideologically unreliable actresses, introduced restrictions on the amount of time the young could spend frittering away their (ie the state’s) time playing video games instead of studying agricultural techniques, developing surveillance systems or something useful.  Around the republic, it’s suspected parents gave thanks to the committee for at least attempting to achieve what their years pleas and nagging failed to achieve although, being an inventive and clever lot, no one is expecting the caffeine-fuelled youth easily to abandon their obsession.  Work-arounds are expected soon to emerge. 

The Guangzhou Circle (the doughnut).

Fashionistas and rabid gamers weren’t the committee’s only target, an actual culture war declared on androgyny, many young men deemed too effeminate banned from the wildly popular television genre they seem to have co-invented with the TV broadcasters impressed by the ratings.  Having called in the executives to tell them to promote "revolutionary culture" instead of Western decadence, the crackdown on girly men is seemingly part of President Xi Jinping’s (b 1953; paramount leader of China since 2012) campaign to tighten control over business and society so the CCP can impose and enforce an official morality.  The president’s vision is certainly all-encompassing.  As well as “deviant” young men, Mr Xi also doesn’t like the “weird architecture” he’s noticed is part of the world’s biggest ever building boom, disapproving of intriguing structures like the doughnut-shaped Guangzhou Circle skyscraper by Italian architect Joseph di Pasquale (b 1968) and to demonstrate it’s not merely a criticism of foreign influence, he’s also condemned some of the works by Chinese designers.  The president expects buildings to be like Chinese youth: cost-conscious, structurally sound, functional and environmentally friendly.  That’s it; no deviation allowed.      

The new headquarters of the state media’s China Daily during construction.  When finished if looked less confronting but one can see why the president was concerned.

But the architects got off lightly compared with the androgynous, the state’s regulator of television content ruling that broadcasters must "resolutely put an end to sissy men and other abnormal aesthetics", telling them to ban from the screens the niang pao (derisive slang for girly men which translates literally as "girlie guns”).  Culturally, the new interest shouldn’t be surprising given a narrow definition of gender roles has long been a theme in the identity and propaganda of authoritarian administrations, the imagery, campaigns and policies of twentieth century communist & fascist regimes being well documented, those not conforming suffering much.

Lindsay Lohan is androgynous mode.

Like the West, modern China has some history with LGBTQQIAAOP issues and, certainly in the twentieth century, many in the LGBTQQIAAOP communities were treated as mentally ill undesirables and sometimes prosecuted but, reflecting changes in the West, in 1997, Beijing decriminalized homosexuality and in 2001 removed it from the official list of mental disorders.  Before long, officially recognized gay bars appeared in Shanghai and gay pride marches were held and it appeared state tolerance of such things had become, if not state policy, then certainly the practice.  However, under President Xi, things began to change, films and other material with LGBTQQIAAOP themes often censored or actually banned, universities compiling lists of students who identify as gay and the pride marches have been cancelled although this was officially a COVID-19 infection-prevention measure.  In a prelude to the committee’s statement on the suppression of androgyny, in July 2021, the government ordered the Tencent-owned messaging app WeChat to delete accounts connected to LGBTQQIAAOP groups.

Wrong: The androgynous men on Chinese TV.

Some medical experts have suggested the government is under no illusion about homosexuality and understand it’s always going to exist but they just want it to remain invisible; in the closet as it were, something done behind closed doors between consenting adults but something which dare not speak its name, must less be shown on television.  Others suspect the crackdown on degeneracy may reflect the regime’s fiscal and demographic concerns, a feeling the younger generation are suffering from the “curse of plenty”.  Having grown up knowing little but relative affluence and abundance, youth and working-age adults are starting to rebel against the heavy workload they’ll have to bear for the rest of their lives to maintain an aging population, a cultural movement called "lying flat" identified which rejects the “996” (working 9am-9pm 6 days a week, ie 72 hours) culture.  The party seems to have realised 996 may not be something helpful for regime survival and, in August 2021, arranged for the Supreme People's Court on to declare it illegal.  However, that doesn’t mean it doesn’t endure as a cultural expectation, especially in companies employing younger workers.

996: When first seen by US pilots over Korean skies in 1950, the Mikoyan-Gurevich (MiG-15  (NATO reporting name=Fagot)) made an impact like few others.  Unlike the British and Americans who had trouble keeping things secret from the Soviets, the MiG-15's existence was unknown and unexpected.  Clearly influenced by the German war-time experience and the North-American F86 Sabre, it used an (illegal) copy of a Rolls-Royce turbojet and so instantly did it transform the control of the Korean War skies that the Americans were compelled to rush squadrons of Sabres to the theatre to augment the now out-paced P51 Mustangs.  MiG-15 996 (NX996) was first assigned to the USSR Air Force but in 1955 was transferred to the People's Liberation Army Navy (the then correct term for the Chinese Navy).

Right: The manly men of the CCP’s Central Committee.

Making connections between the strands has been a rich environment for conspiracy theorists searching for hidden agendas and ulterior motives.  Blaming video games, entertainment, and androgyny for making men "too soft to work hard" is said to be just blame-shifting for the consequences of the 996 culture burning out whole generations.  State-sanctioned statistics do show extraordinary gains in productivity over the last dozen years, economic output having doubled but the gains disproportionately have been accrued by a relatively few oligarchs and those well-connected to the senior echelons of the party with even many in the upper middle-class complaining the purchasing power of their incomes are consistently falling, not keeping pace with the rising cost of housing and raising children.  Reaction to the party’s announcement that the one-child policy was finished and couples should now have two or three was thus muted; in the absence of anything actually to help parents afford to have another child, a baby-boom is not soon expected.  Still, one of the advantages of living in a communist state running a regulated capitalism as a sort of public-private partnership, is the compulsory education in Marxist theory so at least the people will understand where the alienated surplus profits from their labour went and the party does seem aware of the problem, another of their crackdowns directed against the oligarchs.  However, unlike the androgynous, they’re not expected to be banned, instead they’ll be “encouraged” to spread the wealth.  Just a little.

Cokebottle

Cokebottle (pronounced koke-bott-el)

A descriptor for a design where objects either resemble or are inspired by the shape of the classic Coca-Cola bottle.

1965: From an unsuccessful trademark application file in the US by the Chevrolet division of General Motors (GM), cokebottle thus word that never was.  The Coca-Cola name was a deliberately alliterative creation which referred to two of the original ingredients (leaves of the coca plant and kola nuts (source of the caffeine).  Coca is from the Erythroxylaceae family of cultivated plants native to western South America and renowned as the source of the psychoactive alkaloid.  Used since the drink’s debut in 1886, the cocaine was removed from Coca-Cola in 1903, the remainder of the recipe remaining famously secret.  Coke dates from 1908 in US English and was a clipping of clipping of cocaine although it’s not known when the word was first used to refer to the drink but given the rapidity with which slang forms emerge to describe popular products, it’s at least possible it pre-dated the drug reference although the company did not lodge a trade-mark application for Coke until 1944 although in internal company documents it appears at least as early as 1941.  While the drink produced a number of derived forms (Diet Coke, Coke-Bottle, frozen Coke, Coke-float, Coke Zero and the most unfortunate New Coke), those attached to the narcotic are more evocative and include coke dick, cokehead, coke whore and coke-fucked.  Bottle was from the Middle English botel (bottle, flask, wineskin), from the Old French boteille (from which Modern French gained bouteille), from the Medieval Latin butticula, ultimately of uncertain origin but thought by most etymologists to be a diminutive of the Late Latin buttis (cask, barrel).  Buttis was probably from a Greek form related to the Ancient Greek πυτίνη (putínē) (flask) and βοῦττις (boûttis), from the imitative primitive Indo-European bhehw (to swell, puff).

Between its unpromising origin in 1926 as a lower-cost alternative to the anyway non-premium Oakland brand and its demise (with a whimper) in 2010, Pontiac in the 1960s did enjoy a brief shining moment of innovation and style.  Pontiac had been one of a number of companion brands introduced by GM as part of a marketing plan to cover every price segment with a distinct nameplate, Cadillac gaining LaSalle, Oldsmobile gaining Viking, Oakland gaining Pontiac and Buick gaining Marquette; only the high-volume Chevrolet stood alone.  The effects of the Great Depression meant the experiment didn’t last and GM would soon revert five divisions the newcomers Viking and Marquette axed while Pontiac, which had proved both more successful and profitable than the shuttered Oakland, survived, joined LaSalle which lingered until 1940.  Pontiac also returned to the line-up when car production resume late in 1945 and benefiting from the buoyant post-war economy, enjoyed success although much of the engineering was based on the Chevrolet and the side-valve engines were obsolescent.  Things began to change in 1955 when a new overhead-valve (OHV) V8 was introduced, a power-plant which faithfully would serve the line for a quarter century in displacements between 265 cubic inches (4.3 litres) and 455 (7.5L) and unusually for US manufacturers during the era, Pontiac used the one basic block for all iterations.  By 1955, all Pontiacs sold in the US were V8 powered (some sixes were still made for overseas markets) and the division began to become more adventurous, joining the power race, fielding cars in competition and moving up-market.  However, the first real master-stroke which would be one of several innovations which would contribute to such stellar growth in both sales and reputation in the decade to come was the introduction in 1959 of the wide-track advertising campaign.

1959 Pontiac convertibles:  A Canadian Parisienne (left) built on the Chevrolet X-Frame and a US Catalina (right) on Pontiac’s wide-track frame; note the gaping wheel-wells on the Canadian car.

There were not a few visual exaggerations in the wide-track advertising campaign but the underlying engineering was real, the track (the distance between the centre of the tyre-tracks across each axle-line) increased by 5 inches (125 mm).  This improved the handling, giving the Pontiacs a more sure-footed stance than most of the competition and an attractive low-slung look and if anyone had any doubts about the veracity of the “wide track” claim, the Canadian Pontiacs were there for comparison.  Because of internal corporate agreements, the bodies of the Canadian Pontiacs were mounted on the Chevrolet X-frame with its narrow track and the difference is obvious, the wheels looking lost inside the cavernous space created by the overhanging bodywork.  In the US, sales soared although the comparison with the recession-hit 1958 is probably misleading but the success of the wide-track programme did propel the division from sixth to fourth place in the industry and for much of the 1960s Pontiac Motor Division (PMD) was one of the industry's most dynamic name-plates.

1960s Pontiac Wide-Track advertising graphic art by Art Fitzpatrick (1919–2015) & Van Kaufman (1918-1995).

Memorable as the 1960s Pontiacs were, of note too was the graphic art produced by Art Fitzpatrick & Van Kaufman whose renderings were ground-breaking in the industry in that rather than focusing on the machine, they were an evocation of an life-style, albeit one which often bore little relationship to those enjoyed  by typical American consumers.  Still, that was and remains the essence of aspirational advertising and Fitzpatrick & Kaufman influenced their industry with techniques still seen today.  Truth-in-advertising rules in the 1960s were not as demanding as they would become, and although the big Pontiacs after 1959 were genuinely wide-tracked, they weren’t quite as wide as Fitzpatrick & Kaufman made them appear.  Never had longer, lower & wider been so wide.

Envious of what Pontiac had achieved in trade-marking wide-track for the wide track advertising campaigns, GM’s Chevrolet division attempted to claim both cokebottle and coke-bottle for similar purposes, wishing to run a campaign to tie in with their new styling idea for its big cars, using similar curves to those seen on the classic coke bottle. The authorities in Detroit declined the application and legal advice to Chevrolet suggested there was little chance of success against likely opposition from the Coca-Cola Corporation.

Chevrolet Impala two-door hardtops: 1965 (left), 1966 (centre) & 1967 (right).

However, along with much of the industry, Chevrolet did produce cars inspired by the shape which came to be known as coke bottle styling and on the big cars, the cokebottle motif was expressed mostly in the curves applied to the rear-coachwork.  Chevrolet toned-down the look in 1968-1969 but by then it had spread to other manufacturers, including those across the Atlantic and Pacific Oceans and although by the early 1970s it was dated, the realities of production-line economics meant the look in some places lingered, even into the 1980s, the odd revival (usually in the rear-fender shape) still seen from time-to-time though modern interpretations do tend to be more subtle than the exuberant lines of the 1960s.  Essentially bodies with outward curving fenders with a narrow centre, the technique had also been adopted by the aeroplane designers as a necessary means of dealing with the aerodynamic challenges created by supersonic speeds and although the National Advisory Committee for Aeronautics (NACA) labelled the design principle area rule, most engineers referred to it as coke bottle or, among themselves, the Marilyn Monroe.

Lindsay Lohan seems to tend to prefer her Coca-Cola in cans but occasionally is seen drinking from the bottle.

1969 Chevrolet Corvette L88 convertible.  The classic example of cokebottle styling is the third generation (S3) Chevrolet Corvette (1968-1982) where the idea is executed at both the front and rear.  In the design of twenty-first century sports cars, the motif is still used.

Coca-Cola bottles and a replica of the 1914 A.L.F.A. Aerodinamica Prototipo which used the shape of the bottle introduced in 1900 (in reverese). 

In the narrow technical sense, cokebottle styling had been done (admittedly in reverse) as early as 1914 although there’s nothing to suggest Coca Cola's bottle design of 1900-1914 provided any inspiration.  The A.L.F.A. 40/60 HP Aerodinamica Prototipo was built by Italian coachbuilder Carrozzeria Castagna in 1914 on a commission from Milanese Count Marco Ricotti.  Although relatively large & heavy, the aerodynamic properties of the teardrop-shaped body permitted an impressive top speed of 86 mph (138 km/h).

Peculiar

Peculiar (pronounced pi-kyool-yer)

(1) Something thought strange, queer, odd, eccentric, bizarre.

(2) Something uncommon or unusual.

(3) Distinctive in nature or character from others.

(4) Belonging characteristically to something.

(5) Belonging exclusively to some person, group, or thing.

(6) In astronomy, designating a star or galaxy with special properties that deviates from others of its spectral type or galaxy class.

(7) A property or privilege belonging exclusively or characteristically to a person.

(8) In the Church of England, a particular parish or church that is exempted from the jurisdiction of the ordinary or bishop in whose diocese it lies and is governed by another.

(9) In printing and typesetting, special characters not generally included in standard type fonts, as phonetic symbols, mathematical symbols etc (such as ±§¿).  Also called arbitraries.

1400-1450: From the late Middle English, from the Old French peculiaire and directly from the Latin pecūliāris (as one's own property), from pecūlium (private property (literally "property in cattle") a derivative of pecū (flock, farm animals) from pecus (cattle) (in Antiquity, the ownership of cattle was an important form of wealth).  The meaning “unusual” dates from circa 1600, a development of the earlier idiom “distinguished or special”.  The meaning "unusual, uncommon; odd" emerged by circa 1600, an evolution from the earlier "distinguished, special, particular, select" which was in use by at least the 1580s.  The euphemistic phrase "peculiar institution" (slavery; "peculiar" used here in the sense of "exclusive to the "slave states") dates from the 1830s when it was used in speeches by Southern politician John C Calhoun (1782-1850) and it was a standard part of the US political lexicon until abolition.  In ecclesiastical administration, peculiar was used in the sense of "distinct from the auspices of the diocese in which it's located".  Peculiar is a noun & adjective, peculiarize is a verb, peculiarity is a noun and peculiarly is an adverb; the noun plural is peculiars.

In the Church of England, a peculiar is an ecclesiastical district, parish, chapel or church which operates outside the jurisdiction of the bishop and archdeacon of the diocese in which they are situated. Most are Royal Peculiars subject to the direct jurisdiction of the monarch but some are those under another archbishop, bishop or dean.  The arrangement originated in Anglo-Saxon times and developed as a result of the relationship between the Norman and Plantagenet Kings and the English Church. King Henry VIII (1491–1547; King of England (and Ireland after 1541) 1509-1547) retained Royal Peculiars following the Reformation and the Ecclesiastical Licences Act (1533), as confirmed by the Act of Supremacy (1559), transferred to the sovereign the jurisdiction which previously been exercised by the pope.  Surprisingly, most peculiars survived the Reformation but, with the exception of Royal Peculiars, almost all were abolished during the nineteenth century by various acts of parliament.  Mostly harmless among Anglicans, the concept existed also in the Roman-Catholic Church where it caused a few difficulties, usually because of bolshie nuns in convents answerable to Rome and not the local bishop.  The bishops, used to obedience, even if grudging, enjoyed this not at all.

Peculiar has a range of meanings.  One is the sense of something “uniquely peculiar to” meaning an attribute or something else shared with no other and sometimes things one thought peculiar to one thing or another are proved not so unique.  Saturn’s lovely rings were once thought peculiar to that planet but exploration and advances in observational technology meant that by the late twentieth century, it could be revealed Jupiter, Uranus and Neptune all had ring systems, all more modest than those of Saturn but they were there.  Non-realistic art has often for its impact depended on a depiction of the peculiar: blue trees, flying dogs and green people once all enough to shock.  This too can change.  Once, a painting of a black swan would have seemed peculiar because, as the Roman saying went rara avis in terris nigroque simillima cygno (a bird as rare upon the earth as a black swan).  The accepted fact was that all swans were white.  However, late in the seventeenth century, Dutch explorers visiting what is now the coast of Western Australia became the first Europeans to see black swans and event subsequently picked up in philosophy as the “black swan moment”, referencing the implications of an accepted orthodoxy of impossibility being disproven, later developed into the “black swan logical fallacy” which became a term used when identifying falsification.

Peculiar in the sense of something bizarre: 1961 Plymouth Fury Convertible.  It must have seemed a good idea at the time and never has there been anything to suggest the designers were under the influence of stimulants stronger than caffeine or nicotine.

Sometimes something thought peculiar can be described as “funny-peculiar” to distinguish it from something disturbing: peculiarities can be thought of as perversions.  In 1906, an embittered and vengeful Friedrich von Holstein (1837–1909; between 1876-1906, an éminence grise in the foreign office of the German Empire) sent a letter to the diplomat Prince Phillip of Eulenburg (1847–1921), the man he blamed for the ending of his long and influential career:

“My dear Phili – you needn’t take this beginning as a compliment since nowadays to call a man ‘Phili” means – well, nothing very flattering… I am now free to handle you as one handles such a contemptible person with your peculiarities.”

From this incendiary note ensued a series of legal proceedings exploring the allegations of “unnatural conduct” (homosexual activity) levelled against Prince Phillip, proceedings which involved a roll-call of characters, many with motives which went beyond their strict legal duty and a few with their own agendas.  The matter of Phili’s peculiarities was of great significance, not merely because homosexuality was punishable under the criminal code (although the statute was rarely enforced) but because the prince had for decades been the closest friend of the German Emperor, Kaiser Wilhelm II (1859–1941; German Emperor & King of Prussia 1888-1918).

Pro-ana

Pro-ana (pronounced pro-anna)

(1) Of or relating to the position that anorexia is a lifestyle choice.

(2) The on-line community advocating this view.  The most pure among the community actively deny anorexia nervosa is a clinical condition.

Circa 1998-2001:  The construct is pro + ana.  Pro was from the Classical Latin prō (in favor of, on behalf of), from the Proto-Italic por-, from the primitive Indo-European pr- & pro.  Ana is a clipping of of anorexia (an(orexi)a), a phonetic diminutive of the 1957 scientific term anorexia nervosa, the construct being the Ancient Greek ἀν (an) (without) + ὄρεξις (órexis) (appetite, desire) + the Latin nervōsa (nervous).  The clipping of "anorexia" was created both as verbal shorthand and coded language (so the matters of diet and related matters could be discussed without the risk of "outsiders" understanding.  "Ana" was thus a form of personification and a "cover", the outsiders hopefully assuming a young lady named Anna was being spoken of.  Ana in this context is thus obviously unrelated to the suffix -ana (familiar in forms such as "Victoriana", "Americana" etc) which originally was most associated with continental literature and derived from the neuter plural of Latin adjectives ending in -anus.  In his A Dictionary of the English Language (1755), Samuel Johnson (1709-1784) defined the suffix thus: "Books so-called from the last syllables of their titles; a Scaligerara, Thuaniana; they are loose thoughts, or casual hints, dropped by eminent men, an collected by their friends."  The suffix -ana has since been subject to some mission-creep.

Etymologists are inclined insist the correct form can be only "pro-ana" and there are traditions in English which supports this but the community itself uses ana, pro ana and proana interchangeably, the most common form the short-form ana, following the practice with anorexia nervosa which is truncated to anorexia in all but formal academic or clinical work.  Over two-odd decades, pro-ana has also spawned words such as thinsperation and thinology, used to describe specialized editorial content of the calling; the much less-used term pro-mia refering to bulimia nervosa.  Pro-anas are purists who maintain high-standards; those who aspire to the anahood but in some way fail are dismissed as "wannarexics".

Lindsay Lohan wearing (non-ana) red wrist-string.

The ana's standard means of social identification is a simple, beaded red bracelet, the beading of some significance because variations of red bracelets, some as simple as a wrist-string, have long been used by many cultures, usually with some sort of link to the idea of a good-luck charm.  Famously, a חוט השני (the khutt hasheni, a thin scarlet or crimson string) is sometimes worn as Jewish folk custom as a way to seek protection from those misfortunes which may be aimed at one by the עין הרע (evil eye).  It's most associated with the Kabbalah sect and Kabbalic scholars say there's nothing in ancient Jewish texts about wrist-strings of any color and the "tradition" is a recent folk practice which seems to have begun in the north-eastern United States early in the twentieth century.  Anas thus need always to check for beading before reaching out.

Notes

Although at the time it never reached the critical-mass needed to coalesce into a movement, the pro-ana concept actually pre-dates the web.  Among the bulletin boards the nerdiest connected to with 1200 or 2400 baud modems in the 1980s and early 1990s were both anorexia support boards and those which celebrated the condition but it was the widespread adoption of the www by the mid-late 1990s which permitted pro-ana to become world-wide.

Pro-ana content tends to be (1) victim stories, (2) images & clips where ribcages & shoulder blades are often seen and clavicles much admired and (3), lists of helpful tricks and techniques.  Politically, the accepted world view is they are not suffering from an illness; ana is a human right, an essential part of their identity and just another lifestyle choice.  As pieces of design, the sites tend to use pre-defined templates and in that are unremarkable although the preponderance of monochromic imagery is noted.  The pro-ana sites began to attract wider attention early in the twenty-first century, the irony being that much of the criticism came from the very publications many suggest contribute to eating disorders.  Off and on since then, pressure from the public and anti-ana organizations has compelled many hosts to shut down pro-ana sites although these efforts are Sisyphean, the relocations usually quick.

Pro Ana Tips and Tricks for Beginners

(1) Keep track of your calories.  Set an absolute number and NEVER exceed it, while trying always, gradually to lower the number.  Within the calorie limit, aim for a diet which is 75% leafy-green vegetables & legumes, 20% tart fruit and 5% nuts. Sugar should be zero because enough is in the fruit but, if absolutely necessary, a daily barley-sugar boiled sweet is OK.  This diet mix can at the margins be varied but must stay vegan.

(2) Drink lots of water; try to aim for seven litres a day but anything over five is OK.  Being hydrated is anyway healthy and drinking water before taking food helps fill your stomach faster so you’ll eat less.  Remember to not drink a lot of water at once; instead keep hydrated by drinking little amount after every few minutes.  Always drink it as cold as possible, it forces the burning of more calories to restore body temperature.  Unless operating in extreme conditions with high fluid loss, do not go over eight litres a day. 

(3) Place a full-length mirror in your bedroom and evaluate yourself on daily basis. This is one of the best ways to keep yourself motivated and remember, you’re there to be critical as well as admire.  If you can arrange multiple mirrors to provide for a 360^o view that's even better because it makes it easier to focus on problem areas.

(4) Have small meals.  It’s easier for the body to burn three 100 calorie meals than one of 300 and gives your body the illusion that you’re eating enough to keep the stomach full, whereas you’re eating less.  Always eat slowly and chew thoroughly, it will hasten the digestive process.  After every meal, brush teeth.  Not only is this good for dental hygiene but with freshly brushed teeth, you'll be less inclined to eat. 

(5) Find an ana-buddy.  The anorexic diet can be a harsh mistress so an ana-buddy with whom you can talk about your problems and diet related stuff can be helpful but only if they're a kindred spirit.  This works not only by keeping each other motivated but you'll find also you'll teach each other new tricks or exercise routines.  You both must be 100% committed to the diet and such noble souls are rare so, if need be, replace them with someone wholly committed.

(6) With the aggressive pro-ana diet, it’s very important to take vitamin pills.  Research suggests that for most people on what is the orthodox "balanced diet", vitamin supplements are probably unnecessary but because pro-ana doesn't include certain food groups, a daily multi-vitamin is recommended and usually adequate so take two only if you become light-headed or faint with any frequency; you may need specific additional supplements.  The most publicized deficiency associated with pro-ana is iron and it may thus be necessary greatly to increase the intake of leafy greens like spinach or peas, broccoli & string beans; seeds high in iron include pumpkin, sesame, hemp and flaxseeds.  One's family physician can obtain the tests to determine specific deficiencies and these should be dealt with by adjustment to the diet.  Remember though that doctors are apt to be dictatorial and the recommended technique to deal with their negativity is just to agree with whatever they say.  Try to appear sincere and be deferential; they like that.   

(7) Avoid butter and oils.  Treat them like sugar.

(8) Sleep at least eight hours a day, preferably more.  Less sleep means tiredness and hunger and you can’t eat while asleep.

(9) Keep setting a target weight.  Because of fluid retention and other cyclical variations, it’s probably counter-production to set daily targets and a weekly goal is better although true obsessives will monitor at least once a day and this is not discouraged.  To stay motivated buy some posters of your favorite slim model to observe while weighing-in.  Many non-ana diet sites suggest avoiding weighing-in daily or even more frequently and clinically they're probably right but they just don't understand the nature of obsessions.  Record the weigh-ins so you can chart progress over weeks and months; this requires nothing more demanding than the most basic open-source spreadsheet but math nerds can do it with pencil & paper which they find satisfying.   

(10) Wearing short clothes can be very motivating. When you wear short and revealing clothes and look at yourself in the mirror you will realize the parts where you need to lose weight and how important it is to you.  Wear in private clothes you'd never dare to wear in public and make it a goal to be able to wear them out without looking fat.

(11) Coffee and tea are good appetite suppressants.  Drink only black coffee or tea and NO milk or sugar.  Avoid caffeine drinks; either they’ll contain sugar or chemicals about which there exists no reliable research on how they affect the appetite.  Avoid the inherently sweet herbal teas; they do tend to stimulate the appetite in a way black tea and coffee don't.  Black tea and coffee are an important component in training the palette away from sweetness and towards the tart.  After a while, this will start to influence your choice of fruits and vegetables; as a general principle the darker and more bitter in taste, the better.

(12) Drink the juice of a squeezed lemon in hot water first thing each morning and last thing each evening; it has the general effect of adding to the stomach acids which break up food.  Because of this acid, always brush teeth afterwards.

(13) If you have to eat in company, wear baggy clothes with big pockets which can be lined with plastic bags.  Then, when no one is looking, you can dispose of food and people will think you eat normally.  It sounds a difficult thing surreptitiously to manage and to start with it will be but you’ll learn to adopt techniques like always sitting in a corner or at the end of the table and soon become an expert.  It's easier than it sounds.

(14) Exercise every day.  Gyms are optional because you can do even better with ana-specific routines such as running up stairs or hills, both of which have an extraordinary multiplier-effect on whatever distance is undertaken.  Unlike gyms, it's also free.  Never use elevators and escalators; always take stairs.  Wherever possible replace travel by cars, trains and busses with walking or biking.  This is also good for the planet which is the only one we have.

(15) Eat ice; ice can be an alternative to a meal, it really works.  Shaved ice is best because it avoids dental damage and there are many things to consider when eating ice and curiously, sometimes it's advantageous to take more, sometimes less.  For a discussion on the mechanics of ice-eating: The eating of ice

Anorexia nervosa was included in the (1952) first edition of the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM) as a psycho-physiological reaction. The DSM-II (1968) moved it to Special Symptoms–Feeding Disturbances and in 1980, a new eating disorders section was created for the DSM-III.  The most significant structural change probably came in 1994 when in DSM-IV the condition was afforded its own section.  The DSM-5 (2013) relaxed some of the diagnostic criteria including, for the first time, rendering it all entirely gender-neutral, a gesture to conform with practices elsewhere rather than anything suggestion clinical experience was noting a greater gender-spread in the patient count.  Announcing DSM-5, the board noted it wished to reduce the number of patients in the former EDNOS (Eating Disorder Not Otherwise Specified) category, now reclassified as the OSFED (Other Specified Feeding or Eating Disorder) group.  Thus the psychiatrists staked their claim in this low-cal demarcation dispute by claiming the wannarexics.