Backwoodsman

Backwoodsman (pronounced bak-woodz-muhn)

(1) A person living in or coming from the backwoods, or a remote or unsettled area (backwoodswoman a later back-formation).

(2) A person of uncouth manners, rustic behavior or speech etc.

(3) In historic UK use, a peer (member of the House of Lords) who rarely attends the chamber.

1700-1710: An Americanism, the construct being backwoods ((1) partly or wholly uncleared forest (especially in North America use) and (2) a remote or sparsely inhabited region (especially in North America use); away from large human settlements and the influence of modern life) + -man.  The related terms included “hinterlander”, “mountain man” & “woodsman” and while the history of use meant they evolved to be not wholly without implied meaning, in various places a number of “loaded” words and phrases came to be used as a way of disparaging rural dwellers including country bumpkin, boor, clodhopper, hick, rube, rustic, yokel, country boy (or country girl), hayseed, clod, hodge, swain, country cousin, son of the soil, lubber, lummox, galoot, mountainmen & lunk.  Backwoodsman is a noun; the noun plural is backwoodsmen.

Back was from the Middle English bak, from the Old English bæc (rear part of the body), from the Proto-West Germanic bak, from the Proto-Germanic baką & bakam, possibly from the primitive Indo-European bhago- (to bend; to curve) and may be compared with the Middle Low German bak (back), from the Old Saxon bak, the West Frisian bekling (chair back), the Old High German bah, and the Swedish and Norwegian bak.  It was cognate with the German Bache (sow (adult female hog)).  Wood was from the Middle English wode, from the Old English wudu & widu (wood, forest, grove; tree; timber), from the Proto-West Germanic widu, from the Proto-Germanic widuz (wood), from the primitive Indo-European hweydh- (to separate).  It was cognate with the Dutch wede (wood, twig), the Middle High German wite (wood), the Danish ved (wood), the Swedish ved (firewood), the Icelandic viður (wood) and additional cognates include the Irish fiodh (a wood; tree), the Irish fid (tree) and the Welsh gwŷdd (trees), all from the Proto-Celtic widus (wood).  The word was unrelated to the Dutch woud (forest), and the German Wald (forest).  Man was from the Middle English man, from the Old English mann (human being, person, man), from the Proto-West Germanic mann, from the Proto-Germanic mann (human being, man), probably from the primitive Indo-European mon- (man) (men having the meaning “mind”); a doublet of manu.  The specific sense of “adult male of the human race” (distinguished from a woman or boy) was known in the Old English by circa 1000.   Old English used wer and wif to distinguish the sexes, but wer began to disappear late in the thirteenth century, replaced by mann and increasingly man.  Man also was in Old English as an indefinite pronoun (one, people, they) and used generically for "the human race, mankind" by circa 1200.  It was cognate with the West Frisian man, the Dutch man, the German Mann (man), the Norwegian mann (man), the Old Swedish maþer (man), the Swedish man, the Russian муж (muž) (husband, male person), the Avestan manš, the Sanskrit मनु (manu) (human being), the Urdu مانس‎ and Hindi मानस (mānas).  Although often thought a modern adoption, use as a word of familiar address, originally often implying impatience is attested as early as circa 1400, hence probably its use as an interjection of surprise or emphasis since Middle English.  It became especially popular from the early twentieth century.

Types de pionniers, de bouviers et d indians de Benton (Montana) (pioneers, drovers and Indians from Benton, Montana).  A late nineteenth century engraving after the drawing by Émile-Antoine Bayard (1837–1891), depicting the voyage from Washington to San Francisco, in 1868, by French engineer & geologist Louis Laurent (1830-1886), published in Le tour du monde (Hachette edition, 1874), edited by Édouard Charton (1807–1890).  When reproduced for sale in the US (right), the title Backwoodsmen and Indians (in the sense of “Native Americans” was sometimes used.

In the US, “backwoodsman” was a term used to describe those living remotely and it could be used neutrally or, by city-dwellers, as a form of disparagement.  It spread to the UK but didn’t become widely used until the dispute between the Conservative & Unionist Party (the Tories) opposition and the new Liberal government over certain budget measures, the squabble culminating in the “constitutional crisis” of 1911 and the passage of the Parliament Act which removed from the non-elected House of Lords the power permanently to block legislation passed by the (then sort of) democratically elected House of Commons.  When the Lords, defying convention, voted to reject the government’s budget, the prime minister and chancellor of the exchequer (the finance minister or treasurer) decided what was needed was constitutional reform, ending or at least severely restricting the right of their lordships to frustrate a government with a majority in the Commons.

HH Asquith, London, 1911.

The significance of the “backwoodmen” in the constitutional crisis was that they were the peers (members of the House of Lords, almost all of who had inherited their title and the right to sit in the parliament’s upper house, some there thus because of some great service (or in some cases corrupt act) of a ancestor possibly centuries earlier) who rarely, if ever attended sessions.  They gained their name by virtue of being country gentlemen and by virtue of their inherent bias for the Tory cause, they provided a built-in majority for the party and should ever the need arise, they could be summoned to vote.  That need arose during the crisis because the prime-minister (HH Asquith (1852–1928; UK prime minister 1908-1916) had threatened to secure George V’s (1865–1936; King of the United Kingdom & Emperor of India 1910-1936) acquiescence to the creation of hundreds of Liberal Party aligned peers thereby overwhelming the Tory majority, a move which contained the implied threat of the new crop being used in an act of “political suicide”: voting to abolish the Lords.  That might have seemed scaremongery but in the decades ahead, elsewhere in the empire, upper houses would do exactly that.

Backwoodsperson Lindsay Lohan in the woods in Albus Lumen top & skirt from Matches Fashion with Missoni earrings & choker from Ounass, Emirates Woman magazine, May 2018.

As the parliamentary battle-lines were drawn, the Tories in the Lords coalesced into two factions: the “ditchers” and “hedgers”.  The ditchers were the “hardliners”, the absolutists prepared (metaphorically) to “die in the last ditch” rather than accede to any reform which constrained their power.  The ditchers had a world view which included the aristocracy being the natural and essential class to govern the nation.  The hedgers were the age’s version of the “power-realists”, pragmatists who may not have approved of reform but could sniff the winds of political change blowing through Westminster’s oak-panelled corridors, winds that were turning to gusts, blowing in moths already nibbling at the ermine.  Their view was the threatened reform was the lesser of two evils and it was better to concede a little now than later lose a lot more.

David Lloyd George, London, 1907.

Compromise was anathema to the ditchers who mobilized the network of backwoodsman peers, summoning them to London to vote which would have been a experience for some who had not for decades cat their eyes upon the the houses of parliament, let alone sat in the place.  The ditchers thought they had the numbers and at some points in the struggle they almost certainly did but when the news circulated the king had agreed to created hundreds of new barons, some of the ditchers, appalled at the thought their  exclusive circles would be diluted by an infusion of miners, manufacturers and motor car salesmen, left their ditch for the hedge.  When the moment arrived, the Parliament Act (1911) was passed by 131 votes to 114, the hundreds of abstentions an indication of how many had decided to “sit on the hedge”.  After the Parliament Act, the Lords could no longer veto all but the most fundamental constitutional acts and their power was restricted to delaying implementation for two years (in 1949 reduced to six months).  One Liberal actually pleased the need for the hundreds of new peers had never arisen was David Lloyd George (1863–1945; UK prime-minister 1916-1922), then chancellor of the exchequer.  Lloyd George was well acquainted with the character of men likely to be among the hundreds of new barons and viewed them with some distaste, admitting to the Tory leader of the opposition (Arthur Balfour (1848–1930; UK Prime Minister 1902-1905)) that like him he had no desire to see the creation happen: “…looking into the future, I know that our glorified grocers will be more hostile to social reform than your Backwoodsmen.”  Lloyd George appreciated the backwoodsmen might have some sense of noblesse oblige but he knew the way the “jumped up grocers” treated the working class in their mines, mills and factories.