Fissiparous

Fissiparous (pronounced fi-sip-er-uhs)

(1) In biology, reproducing or propagating by fission; propagated by spontaneous fission or self-division (that form of asexual generation in which the parent divides; each part becoming a new individual).

(2) Having a tendency to divide into groups or factions; factious, tending to break into pieces

1825-1835: An adaptation of the New Latin fissiparus, the construct being fissi, from fissus (split, cleft) + parous, from pariō (I bring forth) by mistaken analogy with vīviparus.  Vīviparus was a 1640s adoption from the Late Latin viviparus (bringing forth alive), the construct being vivus (alive, living), from the primitive Indo-European root gwei- (to live) + parire (bring forth, bear) from the primitive Indo-European root pere- (to produce, bring forth).  Outside of physics and biology, fissiparous is rare, the preferred synonyms in general use being  divisive, fractious, fragmenting & unstable; when used it’s often as the collocation "fissiparous tendencies".  Fissiparous & fissipalmate are adjectives, fissiparousness, fissiparity & fissiparism are nouns and fissiparously is an adverb; the most common noun plural is fissiparism.

Outside of the technical use (mostly in physics and biology), fissiparous is used in political science or the study or organizational behavior when discussing the institutions which either inherently posses or are prone to developing factions.  While it’s true that not very helpful in that any institution with more than one member could presumably be vulnerable, the view is that the institutions most at risk are those where ideological differences exist either in objective or the means by which it may be achieved.  However, even if no disputes of this kind may exist, of achieving fissiparousness may manifest simply because of a pursuit for organizational power or authority.  The risk to therefore thought to be greatest in the institutions which (1) exist to pursue some ideological purpose, the parameters of which are variable and (2) the rewards of power are greatest.  That’s why fissiparousness is often displayed in political parties and religions.

Fissiparousness is much associated with the modern Church of England, factions of which some time ago mostly abandoned any interest in God or the message of Christ for the more important matters of championing or decrying gay clergy, getting women into or keeping them out of the priesthood, and talking to or ignoring Rome.  Among those resistant to anything beyond the medieval, there's even an institutional forum, the Global Anglican Future Conference (GAFCON) which holds meetings at which there is much intrigue and plotting; it's sort of an anti-Lambeth Conference though the cucumber sandwiches are said to be much the same.  Under the stresses inherent in the late twentieth-century, fissiparousness saw the Anglicans coalesce into three factions, the low & lazy, the broad & hazy and the high & crazy.

The Low & Lazy

Like the high churchers, the low lot still believe in God but, their time not absorbed plotting and scheming or running campaigns to stamp out gay clergy and opposing the ordination of women, they actually have time to pray, which they do, often.  The evangelical types come from among the low and don’t approve of fancy rituals, Romish ways or anything smelling of popery.  Instead, they like services where there’s clapping, dancing and what sounds like country & western music with sermons telling them it’s Godly to buy things like big TVs and surf-skis.

The Broad & Hazy

The broad church is more a club than a church, something like the Tory Party at prayer.  The parishioners will choose the church they (occasionally) attend on the same basis as their golf club, driving miles if need be to find a congregation acceptably free of racial and cultural DEI (diversity, equity and inclusion).  They’re interested not at all in theology or anything too abstract so sermons need to be brief and sufficiently vague to please the bourgeoisie.  The broad church stands for most things in general and nothing in particular; finding most disputes in Anglicanism baffling, they just can't see what all the fuss is about.

The High & Crazy

The high church has clergy who love dressing up like the Spice Girls, burning incense and chanting the medieval liturgy in Latin.  They disapprove of about everything that’s happened since the 1662 edition of the Book of Common Prayer and believe there’d be less sin were there still burnings at the stake.  Most high church clergy wish Pius IX (1792–1878; pope 1846-1878) still sat on the throne of Saint Peter and some act as though he does.

Of human nature

Cady's Map by Janis Ian.

The human race does seem inherently fissiparousness and wherever cultures have formed, history suggests divisions will form and folk will tend to coalesce (or be allocated or otherwise forced) into factions.  Usually, this is attributed to some defined or discernible difference (ethnicity, skin color, language, tribal affiliation, religion et al) but even among homogeneous groups, it's rare to identify one without sub-groups.  It does seem human nature and has long since become institutionalized and labelling theory practitioners can probably now build minor academic careers just by tracking the segregation as it evolves (boomers, gen-X, millennials etc).  The faction names of the cliques at North Shore High School (Mean Girls, Paramount Pictures 2004)) were Actual Human Beings, Anti-Plastics, The Art Freaks, Asexual Band Geeks, Asian Nerds, Burnouts, Cheerleaders, Cool Asians, Desperate Wannabes, Freshmen, Girls Who Eat Their Feelings, J.V. Cheerleaders, J.V. Jocks, Junior Plastics, Preps, ROTC Guys, Sexually Active Band Geeks, The Plastics, Unfriendly Black Hotties, Unnamed Girls Who Don't Eat Anything, and Varsity Jocks.  Given the way sensitivities have evolved, it’s predictable some of those names wouldn’t today be used; the factions' membership rosters would be much the same but some terms are now proscribed in this context, the threshold test for racism now its mere mention, racialism banished to places like epidemiological research papers tracking the distribution of morbidity.