Honorific

Honorific (pronounced on-uh-rif-ik)

(1) Conveying honor, as a title or a grammatical form used in speaking to or about a superior, elder etc.

(2) In certain languages (including Chinese and Japanese) a class of forms used to show respect, especially in direct address.

(3) A title or term of respect.

(4) Of a pronoun, verb inflection etc, indicating the speaker's respect for the addressee or his acknowledgment of inferior status

1640–1650: The construct was honor + -ific, from the Latin honōrificus (honor-making).  Honor as a noun dates from circa 1150–1200, from the Middle English honour, honor & honur (glory, renown, fame earned), from the Anglo-French honour & Old French onor, honor & honur (honor, dignity, distinction, position; victory, triumph) (which persists in Modern French as honneur), from the Latin honōr- (stem of honor & the earlier honōs), from honorem (nominative honos).  The verb was from the Middle English honouren & honuren, from the Anglo-French honourer & honurer, from the Latin honōrāre, derivative of honor.  It displaced the Middle English menske (honor, dignity among men), from the Old Norse menskr (honor).  In Middle English, it also could mean "splendor, beauty; excellence" and until the seventeenth century, honour and honor appears to have been equally popular forms, the former still used in places most influenced by British use, the latter long the preferred form in North America.  Meaning "feminine purity, a woman's chastity" dates from the late fourteenth century.  The idea of the “honor roll” is attested in an academic context from 1872 and from here it spread to sporting and other organizations.  The initial h is merely etymological, the sound having disappeared even prior to it entering Middle English.

The verb was from the Middle English honouren & honuren (to do honor to, show respect to) from the Old French onorer, honorer (respect, esteem, revere; welcome; present (someone with something)), from the Latin honorare (to honor) from honor (honor, dignity, office, reputation).  It was a Latinate correction that began to be made in early Old French and from circa 1300 was used to mean “confer honors on; action of honoring or paying respect to; act or gesture displaying reverence or esteem; state or condition inspiring respect; nobleness of character or manners; high station or rank; a mark of respect or esteem; a source of glory, a cause of good reputation" and shortly after "to respect, follow teachings & instructions etc”.  In commercial transaction, the meaning "accept a bill due etc, is attested from 1706, via the notion of "perform a duty of respect toward".  The meaning "one's personal title to high respect or esteem" is from the 1540s.

The suffix -ific (creating or causing something) was from the Latin -ficus, from the Proto-Italic -fakos and related to faciō, from the Proto-Italic fakjō, from the primitive Indo-European dheh- (to put, place, set), perhaps via a later intermediate root dh-k-yé/ó- and cognate with the Ancient Greek τίθημι (títhēmi), the Sanskrit दधाति (dádhāti), the Old English dōn (which begat the English do) and the Lithuanian dėti (to put).  Facere (to make) was the present active infinitive of faciō.  Honorific is an adjective & noun; honorifically is an adverb.  The rare adjective honorifical is used when describing the doing or conferring of an honor.

A honorific is a title that conveys esteem or respect when used in addressing or referring to a person.  In the modern age, until the late twentieth century, the most common honorific forms were Mr, Mrs & Miss which became so procedural they could hardly any longer be though honorific except in the most narrow technical sense.  Feminist thought came to preferred Ms which caught on and the LGBTQQIAAOP movement introduced Mx which didn’t although it did intriguingly turn the honorific from a matter of etiquette into something political.  Although less common a practice now, English also had a tradition of the anti-honorific (despective or humilific) first person forms such as an expressions like “your most humble servant”, the effect of which is to enhance the relative honor accorded to the person addressed.

There are some who define the term quite widely, even to the point where it’s essentially synonymous with “title” although, at the margins, the distinction can be difficult to determine.  In the US, senators and ambassadors are so styled while holding the office and that’s because it’s a title proper yet, upon retirement, they continue to be addressed so and at that point, it becomes a honorific.  In the English-speaking world this extends also to military ranks.  A retired general is properly styled General (rtd) but is addressed as “general” which is a honorific whereas those of five-star rank (field marshal and equivalent) are deemed technically never to retire and thus retain the title proper.  Pedants insist, in the narrow technical sense, the title doctor is honorific if used by those who actually don’t hold doctorates (most dentists, vets and physicians for example) yet those holding honorary doctorates use the titles proper.  In the Commonwealth, the title “honourable” is given to members of the executive and legislative bodies during their term of service.  It can also be retained by royal licence (ie the approval of the Governor-in-Council) after a certain number of years’ service although there appear to be no formal rules requiring the subject actually to be in any way honorable, the effluxion of time apparently deemed sufficient.  In some fields, titles are wholly informal and may be though honorific even if technically outside the usual understanding.  In music, a distinguished conductor or virtuoso instrumentalist may be known as maestro (from the Italian maestro, from the Latin magister (master)) and a great (or possibly troublesome) soprano may be a diva (from the Italian diva, from Latin dīva (goddess), feminine of dīvus (divine, divine one; notably a deified mortal)).

In the intricate world of the British peerage, and the related order of precedence, honorifics abound; the younger son of a duke is styled Lord though he’s not actually a lord; it’s just a courtesy title.  Winston Churchill, fond of decorations but with little interest in titles, upon accepting the Garter, suggested he might continue to be called Mr Churchill as a "discourtesy title".  In society, the order of precedence is a thing of some importance and one that even experts need sometimes to check to ensure the youngest daughter of a duke is in the right place in relation to the oldest son of a viscount.  Get it wrong and there could be a comment in Tatler.

The B-san: Boeing B-29 Superfortress, 1945.  The cost to develop the B-29 far exceeded what was spent on the Manhattan Project which built the first atom-bombs.  Coincidently, the cost was similar to that spent by Nazi Germany on another influential delivery system, the V2 (Aggregat 4 (A4)) rocket project.  

Probably every country on the planet has an array of honorifics though some apply them more formally.  In Japan, san is the most commonplace honorific and is a title of respect typically used between equals of any age, the closest analogues in English being Mr, Miss etc.  San is sometimes used with company names; the offices or shop of Nippon Denso might be referred to as Nippon Denso san by those in another corporation.  On the small maps in phone books and on business cards in Japan, names of companies are written using san and it can be attached to the names of animals or even inanimate objects; a pet rabbit might be called usagi-san, and fish used for cooking can be referred to as sakana-san though being akin in English to Mr Fish, some might avoid the term in mixed company.  Married people often refer to their spouse attaching san and during the Second World War, even enemy aircraft attracted the honorific; Japanese civilians the target of the United States Army Air Force’s (USAAF) Boeing B29 bombers called them the B-san.

Due to san being gender neutral and commonly used, it can be used to refer to people who are not close or to whom one does not know but it may not be appropriate when using it on someone who is close or when it is clear other honorifics should be used.  Rules for this are doubtlessly best understood by the Japanese.  San is a simple form but a myriad of other Japanese honorifics such as Sama, Kun, Chan, Tan, Bō, Senpai, Sensei, hakase, Sensi, and Shi are applied under a more complex matrix of rules.

Ayatollah

Ayatollah (pronounced ah-yuh-toh-luh)

In Shiʿite Islam, a high title in the religious hierarchy achieved by scholars who have demonstrated advanced knowledge of Islamic law and religion.

1300s: A Persian word from the Arabic āyat (sign, testimony, miracle, verses of the Qurʿān) and allāh (God).  The Arabic ayatu-llah is literally "miraculous sign of God", the word Ayatollah (āyatullāh) best translated as “sign of God” although there are variations.  Word originates from passage 51:20–21 in the Qurʿān which the Shi'a, unlike the Sunni, interpret to mean human beings can be regarded as “signs” or “evidence” of God.  It’s most familiar now from the Islamic Republic of Iran, the Persian آیت‌الل romanized as āyatollāh where it’s an honorific title for high-ranking Twelver Shia clergy in Iran (and now also Iraq) that came into widespread use in the mid-late twentieth century.  There are variants: āyatallāh fī al-anām (آية الله في الأنعام), literally “Sign of God among mankind”, āyatallāh fī al-ʿālamayn (آية الله في العالمَین‎), literally “Sign of God in the two worlds”, fī al-ʿālamīn (في العالمین‎), literally “in the worlds” and āyatallāh fī al-warā (آية الل في الوراء), literally “Sign of God among mortals”.

Ayatollah (āyatullāh) is an honorific title in the clerical hierarchy in Twelver Imamite Shiism, bestowed by popular usage on those who have demonstrated outstanding scholarship both in Islamic jurisprudence and the holy Qur’ān.  Although the title had existed since medieval times, until well into the twentieth century, use was restricted to senior clerics (mujtahids) of Persian origin.  An imitation of the title ẓill Allāh (shadow of God) was traditionally applied to Persian Islamic rulers, which was confirmed by the use of āyat Allāh zādah (son of ayatollah), a counterpart of shāh zādah (son of the shah).  The first reputed bearer, Ibn al-Muṭahhar al-Ḥillī (d 1374), was styled Ayatollah in the twelfth century but it remained rare and didn’t come into general use until the late Qājār period (1796-1925) when, in 1922, Abd al-Karīm Ḥāʿirī-Yazdī founded the new theological centre of Qom.

Besides being a fully qualified mujtahid, the scholarship and theological authority of an aspiring ayatollah must be acknowledged by both his peers and followers.  In the period between the end of the Ottoman Empire in 1922 and the 1979 Iranian revolution, the title ayatollah became (although rare until the 1940s) clerically more ubiquitous, extended even (against their own traditions) to Sunnī religious dignitaries although, in Iran, the Sunni community does not use the title and it remains rare outside of Iran although in Iraq, is remains available to clerics of Iranian origin.  After the 1979 Iranian revolution, there were significant changes.  The title became more exclusive and a seven tier hierarchy was codified, including the role of nāyib-i imām (lieutenant of the imam), reflecting the assumption of both temporal and spiritual power by Ayatollah Khomeini who anyway removed any suggestion of collective theocratic rule with his adoption of the title imām, something historically unusual in Twelver Shīʿī.  Until then, the concept of niyābat (general vicegerency of the Hidden Imam) was purely theoretical.

Thoughts of Ayatollahs

"An Islamic regime must be serious in every field. There are no jokes in Islam. There is no humor in Islam. There is no fun in Islam. There can be no fun and joy in whatever is serious."

Ayatollah Ruhollah Khomeini (1900-1989; Supreme Leader, Islamic Republic of Iran, 1979-1989).

"The Victorian government must be serious in every field. There are no jokes in Victoria. There is no humor in Victoria. There is no fun in Victoria. There can be no fun and joy in whatever is serious."

Grand Ayatollah Daniel Andrews (b 1972), premier of the Australian state of Victoria since 2014.

The title Grand Ayatollah (Ayatollah al-Uzma) (Great Sign of God) is sometimes misunderstood and in none of the strains of Islam does a defined hierarchical clerical structure exist in the manner of the classical theocratic model employed in the Roman Catholic Church.  Being a Grand Ayatollah is not necessarily an indication of a place of high authority in any administrative structure.  Grand Ayatollah was a (historically rarely granted) honor and one afforded to an Ayatollah whose contribution to learning and knowledge of the holy Koran is such they are considered Marja'-e-Taqlid, (Grand Ayatollah now the usual form).  Although, practices have varied, for the title to be conferred, an Ayatollah would have been expected to have produced a substantial body of Islamic scholarship but analysts have concluded the favored works have tended to be those reflecting Koranic orthodoxy and of practical application rather than abstract explorations of the esoteric.  Again, because it’s not a centralized system, the number of active Grand Ayatollahs in Iran isn’t clear but they’re said to number in the dozens.

As a formal prelude to achieving the status, a treatise (risalah-yi'amaliyyah) (practical law treatise) is usually published, almost always a work which draws on and reinforces earlier traditions rather than anything new or controversial.  In this it’s more like the modern Western PhD dissertation, many of which appear not a genuinely new contribution to much.  The convention however works in conjunction with the political structures of state which in 1979 were absorbed by the revolution.  Upon assuming office as Supreme Leader in 1989, Ali Khamenei (b 1939) was granted the title Ayatollah although there appears to be no great history of Koranic scholarship and certainly not the customary risalah-yi'amaliyyah.  In recent years, there seems also to have been a bit of a nudge by the state-controlled media which sometimes refer to him as Grand Ayatollah or even Imam.  Foreign monitoring agencies however have reported the Iranian people seem unresponsive to the prodding and use of “Imam” seems still a historic reference only to the late Ayatollah Ruhollah Khomeini.

There has been a bit clerical inflation since the death of the Imam.  Although there exists in Shia Islam no codified hierarchical structure of ecclesiastical offices, observers have identified shifting conventions which move with the political climate of the day.  Possession of the more exalted titles used to depend on popular assent, granted only to the most prominent religious figures and those who were of necessity a Mujtahid, an important pre-condition being a demonstrable superiority in learning (aʿlamīyat) and authority (riyāsat) the latter definitely demanding popular support.  Not unrelated too, as structuralists like to point out, it helped if one was good at raising religious taxes (Khums).  Plus ça change...

Some presumably un-intended mission-creep resulted from the Imam’s educational reforms intended to secure the primacy to Koranic teaching.  The restructuring of the Shia seminaries created four layers of structured scholarship, those clerics attaining the highest qualification styled as Dars-e-Kharej (beyond the text) and thus assuming the title of Ayatollah.  Being an Islamic state, bureaucratic progression in the state bureaucracy was assisted by the qualification and the numbers graduating increased, the dynamic driven also by (1) a worsening economy which made state-sector employment increasingly attractive and (2) the unlimited ability of the seminaries to offer course to fee-paying students.  By 2017, it was estimated over three thousand clerics in Iran were calling themselves Ayatollah.

To mark “Mean Girls Day” on 3 October 2019, the Israeli Defense Force (IDF) took to X (the app then known as Twitter) and trolled Iran's supreme leader Ayatollah Ali Khamenei, Hezbollah leader Hassan Nasrallah (b 1960) and then Quds Force commander Qassem Soleimani (1957-2020), photoshopping the trio into a well-known scene from the film, labeling the image “There’s no one meaner than the mean girls of the Middle East” and advising the twitterati: “Don’t sit with them”.  It wasn’t the first time the Jewish state had deployed the movie against the ayatollahs: In 2018, in response to Ayatollah Khamenei calling the Jewish state a “cancerous tumor” which “must be eradicated,” the Israeli embassy in Washington posted a Mean Girls GIF asking “Why are you so obsessed with me?”  On both occasions, the ayatollahs ignored the IDF's provocations.

Primate

Primate (pronounced prahy-meyt or prahy-mit)

(1) In the ecclesiastical hierarchy, an archbishop or bishop ranking first among the bishops of a province or country (in this context usually pronounced prahy-mit). Primate is a title or rank bestowed on some archbishops in some Christian churches and can, depending on tradition, denote either jurisdictional authority or mere ceremonial precedence.

(2) In zoology, any of various omnivorous mammals of the order primates (including simians and prosimians), comprising the three suborders anthropoidea (humans, great apes, gibbons, Old World monkeys, and New World monkeys), prosimii (lemurs, loris, and their allies), and tarsioidea (tarsiers), especially distinguished by the use of hands, varied locomotion, and by complex flexible behavior involving a high level of social interaction and cultural adaptability: a large group of baboons is called a congress which, to some, makes perfect sense.

(3) A chief or leader (archaic).

1175-1225: In the sense of "high bishop, preeminent ecclesiastical official of a province" having a certain jurisdiction, as vicar of the pope, over other bishops in his province, primate is from the Middle English primate & primat, from the Old French primat and directly from the Medieval Latin primatem (church primate), a noun use of the Late Latin adjective primas (of the first rank, chief, principal) from primus (first).  The meaning "animal of the biological order including monkeys and humans" is attested from 1876, from the Modern Latin Primates, the order name (linnæus), the plural of the Latin primas; so called for being regarded as the "highest" order of mammals (the category originally included bats, representing the state of thought in biology at the time).

As an adjective, prime dates from the late fourteenth century in the sense of "first, original, first in order of time" from the Old French prime and directly from the Latin primus (first, the first, first part (figuratively "chief, principal; excellent, distinguished, noble") from the Proto-Italic prismos & priisemos, superlative of the primitive Indo-European preis- (before), from the root per (beyond; before; forward), hence the sense "in front of, before, first, chief".  It was the source also of the Italian and Spanish primo and thus a doublet of primo.  The meaning "of fine quality; of the first excellence" is from circa 1400.  The meaning "first in rank, degree, or importance" was first noted in English circa 1610 whereas in mathematics (as in prime number), it wasn’t in the literature until the 1560s.  The prime meridian (the meridian of the earth from which longitude is measured, that of Greenwich, England) was established in 1878.  Prime time which originally was used to describe "spring time" is attested from circa 1500.  The use in broadcasting in the sense of a "peak tuning-in period" dates from 1961.

Some endangered primates.

As a noun prime referred to the "earliest canonical hour of the day" (6 am), from the Old English prim and the Old French prime or directly from the Medieval Latin prima "the first service" from the Latin prima hora (the first hour (of the Roman day)), from the Latin primus ("first, the first, first part").  In classical Latin, the noun uses of the adjective meant "first part, beginning; leading place".  The noun sense "apostrophe-like symbol" exists because the symbol ′ was originally a superscript Roman numeral one.  By extension, "the first division of the day" (6-9 am) was an early-thirteenth century form whereas the sense of "beginning of a period or course of events" is from the late fourteenth.  From the notion of "the period or condition of greatest vigor in life" there came by the 1530s the specific sense "springtime of human life" (taken usually to mean the ages around 21-28 (the division of live in seven-year chunks a noted motif in English) is from the 1590s and at about the same time, prime came to mean "that which is best in quality, highest or most perfect state of anything".

The use as a verb dates from the 1510s, an invention by the military to describe the process (fill, charge, load) required before a musket or other flintlock weapon could be discharged, the assumption being this was derive from the adjective.  From this by circa 1600 evolved the general sense of "perform the first operation on, prepare something for its intended purpose” (applied especially to wood to make ready for painting)".  To prime a pump is noted from 1769 and meant to pour water down the tube to saturate the sucking mechanism which made it draw up water more readily.  This was later adopted in public finance and economics to describe what is now usually called fiscal stimulus (the idea being a little government money attracting more private investment.  The suffix -ate was a word-forming element used in forming nouns from Latin words ending in -ātus, -āta, & -ātum (such as estate, primate & senate).  Those that came to English via French often began with -at, but an -e was added in the fifteenth century or later to indicate the long vowel.  It can also mark adjectives formed from Latin perfect passive participle suffixes of first conjugation verbs -ātus, -āta, & -ātum (such as desolate, moderate & separate).  Again, often they were adopted in Middle English with an –at suffix, the -e appended after circa 1400; a doublet of –ee.

Lindsay Lohan and a large primate, King Kong premiere, Loews E-Walk and AMC Empire 25 Theaters, New York City, December 2005.

The Roman Catholic Church

In the Roman Catholic Church, a Primate is almost always an Archbishop though the title is occasionally bestowed on the (Metropolitan) bishop of an Episcopal see who has precedence over the bishoprics of one or more ecclesiastical provinces of a particular historical, political or cultural area.  Also sometimes created are primates where the title is entirely honorific, granting only precedence in on ceremonial occasions and, in the case of the Polish Primates, the privilege of wearing cardinal's crimson robes (though not the skullcap and biretta).  The Vatican likes the old ways and many primates are vested not in the capitals of countries but in those places which were the centres of the country when first Christianized.  For that reason there still exists the Primate of the Visigothic Kingdom, and the Primate of the Gauls.

Some of the leadership functions once exercised by Primates have now either devolved to presidents of conferences of bishops or to Rome itself.  Modern communications as much as reform of canon law have influenced these developments and most changes were effected between the publication of the Code of Canon Law in 1917 and the late twentieth-century implementation of Vatican II’s more arcane administrative arrangements.  Rome has never seemed quite sure how to deal with England.  Unlike in the secular US, where the Holy See’s grant of precedence to the Archbishop of Baltimore dates from 1848, the Archbishop of Westminster has not been granted the title of Primate of England and Wales but is instead described as that of Chief Metropolitan.  Rome has never exactly defined the implications of that though it has been suggested the position is “…similar to that of the Archbishop of Canterbury.”  Most helpful.

If the position in England remains vague, that of some of the orders is opaque.  The loose structures of the Benedictine Confederation made Pope Leo XIII (1810–1903; pope 1878-1903) exclaim that the Benedictines were ordo sine ordine (an order without order), something about which he subsequently did little.  The Benedictine Abbot Primate resides at Sant'Anselmo in Rome and takes precedence of all other abbots and is granted authority over all matters of discipline, to settle difficulties arising between monasteries, to hold a canonical visitation, exercise a general supervision for the regular observance of monastic discipline.  However, his Primatial powers permit him to act only by virtue of the proper law of the autonomous Benedictine congregations, most of which does not exist.  Charmingly, the Benedictine Order appears still to operate as it’s done for the last few centuries, untroubled by tiresome letters from Rome although other orders have embraced modern ways.  The Confederation of Canons Regular of St Augustine democratically elects an Abbot Primate, though his role, save for prerogative reserve powers, is ceremonial.

The Church of England

Some endangered Primates at the Lambeth Conference, London, 1930.  The once almost exclusively white, male and middle class world of Anglican bishops has in recent decades become increasingly black, evangelical and even female.  It seems likely it may also become increasingly gay.  Although rarely spoken of, it's an open secret the Anglican church in England depends for its operation on its many gay clergy and it may be it will require only the natural processes of generational change for gay bishops to become an accepted thing.  Before that, a state of tolerance or peaceful co-existence may be next step.

Anglican usage styles the bishop who heads an independent church as its primate, though they always hold some other title (archbishop, bishop, or moderator).  In Anglicanism, a primate’s authority is not universally defined; some are executives while others can do little more than preside over conferences or councils and represent the church ceremonially.  However, the when the Anglicans convene a Primates' Meeting, the chief bishop of each of the thirty-eight churches that compose the Anglican Communion acts as its primate, though they may not be that within their own church.  For example, the various United Churches of the sub-continent are represented at the meetings by their moderators though they become primates for the purposes of Anglican conferences.  Primates are thus created for photo-opportunities.

Winds of change: Primates at the Global Anglican Future Conference (GAFCON), Jerusalem, 2018.

In both the Churches of England and Ireland, two bishops have the title of primate: the archbishops of Canterbury and York in England and of Armagh and Dublin in Ireland.  The Archbishop of Canterbury, considered primus inter pares (first among equals) of all the participants, convenes meetings and issues invitations.  The title of primate in the Church of England has no direct relationship with the ex-officio right of twenty-six bishops to sit in the House of Lords; were the church to do away with the title, it would not at all affect the constitutional position.

The Orthodox Church

In the Orthodox Church, a primate is the presiding bishop of an ecclesiastical jurisdiction or region.  Usually, the expression primate refers to the first hierarch of an autocephalous or autonomous Orthodox Church although, less often, it’s used to refer to the ruling bishop of an archdiocese or diocese.  In the first hierarch, the primate is the first among equals of all his brother bishops of the jurisdiction or diocese of which he is first, or primary, hierarch, and he is usually elected by the Holy Synod in which he will serve.  All bishops are equal sacramentally, but the most important administrative tasks are undertaken by the bishop of the most honored diocese.  The primate of an autocephalous church supervises the internal and external welfare of that church and represents it in its relations with other autocephalous Orthodox churches, religious organizations, and secular authorities.  During liturgical services, his name will be mentioned by the other bishops of the autocephalous church and the primate mentions the names of the other heads of autocephalous Orthodox churches at Divine services.

The liturgical duties vary between jurisdictions but, normally, the hierarch is responsible for such tasks as the consecration and distribution of the Holy Chrism and providing the diocesan bishops with the holy relics necessary for the consecration of church altars and holy antimins.  To this may extend other administrative duties including convening and presiding over the meetings of the Holy Synods and other councils, receiving petitions for admission of clergy from other Orthodox churches, initiating the action to fill vacancies in the office of diocesan bishops, and issuing pastoral letters addressed to the bishops, clergy, and laity of the Church.  He will also advise his brother bishops, and when required, submits their cases to the Holy Synod. He has the honor of pastoral initiative and guidance, and, when necessary, the right of pastoral intervention, in all matters concerning the life of the Church within the structure of the holy canons.

Dynasty

Dynasty (pronounced dahy-nuh-stee (US English); din-uh-stee (UK English)

(1) A sequence of rulers from the same family, stock, or group.

(2) The rule of such a sequence.

(3) A series of members of a family who are distinguished for their success in business, wealth creation etc.

(4) In sport, a team or organization which has an extended period of success or dominant performance (technically unrelated to family links or even and great continuity in personnel).

(5) As used specifically in East Asian history, the polity or historical era under the rule of a certain dynasty.

1425-1475: From the Middle English dynastia, from the Middle French dynastie, from the Late Latin dynastia, from the Ancient Greek δυναστεία (dunasteía) (power, dominion, lordship, sovereignty) from dynasthai (have power), of unknown origin.  The adjective dynastic (from 1800) is used when speaking or, relating to or pertaining to a dynasty; dynastical attested since 1730.  A dynast (hereditary ruler) is from the 1630s, from the Late Latin dynastes, from the Greek dynastes (ruler, chief, lord, master).  Synonyms include house & lineage.  Dynasty & dynast are nouns, dynastic & dynastical are adjectives and dynastically is an adverb; the noun plural is dynasties.

The word is widely used of the ruling families of nations associated with royalty (Hapsburg dynasty, Romanov dynasty, Hohenzollern dynasty) and remains the standard term in the historiography of Imperial China (Ming dynasty, Qing dynasty, Song dynasty, Tang dynasty, Yuan dynasty).  In political science it’s a popular use (verging on a slur) to describe the political arrangements concocted when a ruler attempts (sometimes with success) to pass the office (and thus their country) to a descendent (usually the eldest or most demonstrably ruthless son), examples including the Congo, Syria and Cambodia.  Sometimes, polities organized in this manner can give rise to what is known as a subdynasty (which seems never to hyphenated), an idea borrowed from European history when royal families routinely would provide offspring to serve as kings of other states, thereby creating a new dynasty; sometimes this worked well, sometimes not.

In politics, families which some characterize as appearing dynastic can be very sensitive to anything which seems even to hint at the suggestion and the Lee family in Singapore is the standard case study.  Between the rule of Lee Kuan Yew (1923–2015; prime minister of Singapore 1959-1990) and that of his son Lee Hsien Loong (b 1952; Prime Minister of Singapore since 2004) there was gap of over a dozen years (which must not be called an interregnum) and of some interest is whether a similar mechanism will be engineered to enable a third generation to assume office, the previous successor designate having been removed from the plan because of “some unsuitability”.  According to commentators, this means Mr Lee has decided to delay his retirement so a “long runway” is provided on which the next prime minister can emerge (Mr Lee presumably thinking of “runway” in the modern sense of the “catwalk” on which models strut their stuff rather than anything to do with aviation).

While Li Hongyi (b 1987; first-born child of Lee Hsien Loong), has disavowed any interest in a political career, there’s still plenty of time and if, in the fullness of time, “drafted” by the ruling PAP (the People’s Action Party which has been in power since independence in 1959), he may feel it his duty to be “be persuaded”.  Li Hongyi however may simply believe his lineage is too great a disadvantage to overcome.  Earlier, Lee Hsien Loong dismissed suggestions his stellar career (becoming at becoming at 32 the youngest brigadier-general in the history of the Singapore military and prime minister at 53) owed anything to family connections, claiming being the prime minister’s son actually hindered him because people were so anxious to avoid accusations of favoritism.  Interestingly, entertainment personality Kylie Jenner (b 1997) made much the point, claiming it was belonging to a famous family which saw her denied some modelling work.  The Lee family though do seem unusually sensitive to suggestions the scions might unduly benefit from the connection, the Financial Times in 2007 even having to apologize for having published not anything libellous (actually easily done in Singapore) but simply a list of Lee family members in high positions in the island nation.  The current derogatory slang is “nepo baby”, a clipping of nepotism baby, a term one is unlikely to read in the Singaporean press.

Kim I, II & III: The Kim Dynasty, Democratic People’s Republic of Korea (DPRK, aka North Korea)

Kim I: Kim Il-sung (1912-1994; The Great Leader of DPRK (North Korea) 1948-1994 (left).  Like his descendants, The Dear Leader and The Supreme Leader, The Great Leader enjoyed food.  He’s pictured here at lunch with another foodie, comrade Stalin (1878-1953; Soviet leader 1924-1953) (right).

Kim Il-sung held an array of titles during his decades as the DPRK’s dictator, the proliferation not unusual in communist nations where the ruling party’s structures are maintained alongside the formal titles of state with which a nation maintains relations with the rest of the world.  In office for a notable forty five years he was designated premier (head of government) between 1948-1972 and president 1972-1994.  He was head of the Workers' Party of Korea (WPK) between 1949- 1994, and in that role was styled as chairman 1949-1966 and general secretary after 1966.  During his forty-five year rule, there were ten US presidents, six South Korean presidents, nine British prime ministers and ten Australian prime ministers.  He tenure in office also spanned the time of the USSR from its apotheosis under Comrade Stalin to its collapse in 1991. 

Being dead however proved no obstacle to The Great Leader extending his presidency, the collective office “Eternal leaders of Juche Korea” (Chuch'ejosŏnŭi yŏngwŏnhan suryŏng) created in 2016 by the insertion of an enabling line in the preamble to the constitution.  What this amendment did was formalise the position of The Great Leader and his late son Comrade Kim Jong Il (The Dear Leader) as the “eternal leaders” of the DPRK.  Juche is the term used to describe the DPRK’s national philosophy, a synthesis of The Great Leader’s interpretation of (1) Korean tradition and (2) Marxist-Leninist theory.

Funeral of The Great Leader, 1994.

It was an interesting move.  Technically, the office of president was constitutionally established only in 1972.  Prior to that, the role of head of state had been purely ceremonial and held by respected party functionaries, all power exercised by The Great Leader in his capacity as premier and general secretary of the WPK.  So tied to the legend of The Great Leader was the office of president that upon his death in 1994, the position was left vacant, The Dear Leader not granted the title.  That nuance of succession for a while absorbed the interest of the DPRK watchers but attempts to invest the move with any significance abated as DPRK business, though in the more straitened circumstances of the post Soviet world, continued as usual.

The constitution was again revised in 1998.  Being a godless communist state, no fine theological points stood in the way of declaring The Great Leader the DPRK’s "Eternal President", the latest addition to the preamble declaring:

Under the leadership of the Workers' Party of Korea, the Democratic People's Republic of Korea and the Korean people will hold the great leader Comrade Kim Il-sung in high esteem as the eternal President of the Republic.

The constitution in its 2012, promulgated after the death of The Dear Leader, again referred to The Great Leader as "eternal President of the Democratic People's Republic of Korea" but, in 2016, The Dear Leader, having apparently been dead for a decent duration, another amendment to the preamble changed the administrative nomenclature of executive eternity to "eternal leaders of Juche Korea", the honor now jointly held by the leaders great & dear.  It was another first for the Kims.

Kim II: Kim Jong-il (1941–2011; The Dear Leader of DPRK (North Korea), 1994-2011).  Pictured here admiring a vegetable, The Dear Leader is accompanied by a general.  DPRK generals wear big hats and always carry a notebook in case the closest Kim says something.  They write it down.

As a construct, the DPRK is best thought of a hereditary theocracy.  Although opaque, its dynamics are now better understood but when The Great Leader died in 1994, neither within the country nor beyond was it widely understood how much of the power structure he controlled had passed to The Dear Leader.  Although the economic circumstances of 1994 were hardly propitious, there seems to have been little doubt about the formal succession, The Dear Leader having been anointed for more than a decade.  The DPRK’s media operation, while not in the conventional sense having a middle class to be made “quite prepared”, had the rest of the country to work on and The Dear Leader was gradually eased into photo opportunities with The Great Leader, eventually making even solo appearances, sometimes in the role of Supreme Commander of the Korean People's Army to which he’s been appointed in 1991, despite having no military experience, although, given the minimal battlefield exposure of most of the generals, this might have been less of a problem than it appears.

Perhaps now aware of his own mortality, The Great Leader spent some of the time in the years before his death clearing the decks for the succession, purging the military and civilian ranks of any difficult types who might prove obstacles to The Dear Leader’s ascent.  Some apparently died but it may have been a coincidence; constitutionally the DPRK may be a theocracy but its military and political elite are gerontocracies.  The path was smoothed and, the military command settled, in 1992, The Great Leader announced The Dear Leader was in charge of all the DPRK’s internal affairs.  Curiously, shortly after that, the media began using the honorific “Dear Father” instead of “Dear Leader” but for whatever reason, all official communications soon reverted to the original title and there’s never been any explanation.

Despite all the dynastic help, the indications are it took The Dear Leader sometime fully to assert his authority.  Seriously weird it may appear but, the WPK is just another political party and they all have factions and, in the difficult post-Soviet environment of the 1994 succession, it seems there were genuine discussions within the party about how to deal with the economic problems the DPRK faced.  It frankly didn’t go well but while The Dear Leader may not have learned much economic theory, he proved adept at consolidating his power, adopting the Songun (military first) policy of North Korea, granting the military priority in resource allocation and political influence, not out of any concern about foreign invasion but to ensure the loyalty of what was, in effect, a giant police force to protect the Kim dynasty from a revolt of the people.  Secure in office, The Dear Leader did spasmodically attempt economic reforms but the results were not impressive.

Planning the dynasty: The Dear Leader shaking hands with Japanese-born singer Ko Yong-hui (1952-2004; aka Takada Hime) circa 1972.  She became his consort and would later give birth to Kim III (later The Supreme Leader).  Within the DPRK, her name must never be spoken and she's referred to only by honorific forms, the most commonly use of which is: “The Respected Mother who is the Most Faithful and Loyal 'Subject' to the Dear Leader Comrade Supreme Commander”.

By 1997, he was sufficiently entrenched to engineer his appointment to The Great Leader’s old post as General Secretary of the WPK and a year later, a constitutional amendment declared his role as chairman of the National Defence Commission was "the highest post of the state", presumably among those still alive because the same constitutional reform abolished the office of president and proclaimed The Great Leader to be the DPRK’s "Eternal President".  The year after The Dear Leader’s death in 2011, the constitution was amended to declare him Eternal General Secretary of the WPK and Eternal Chairman of the National Defence Commission.  In 2016, after a decent period of mourning, the new title "Eternal Leaders of Juche Korea" was created and granted to both the Great Leader & Dear Leader.

US actor Elizabeth Gillies (b 1993) appeared as Fallon Carrington on in the television drama Dynasty (2017–2022), a revival of the 1980s soap opera; it was shown in the US on the CW Television Network (episodes streamed internationally on Netflix the next day).  She appeared (far left) in Ariana Grande's (b 1993) music video Thank U, Next (2019), taking the part of Lindsay Lohan in the segment which was a homage to Mean Girls (2004).  While not technically a doppelganger, the degree of resemblance was sufficient for the concept to work.

The reputation of the DPRK as a hermit state cloaked in secrecy is undeserved because there is an official biography of The Dear Leader and from his birth, he was amazing.  He was born inside a log cabin beneath Korea’s most sacred mountain and in the moment of delivery, a shooting star brought forth a spontaneous change from winter to summer and there appeared in the sky, a double rainbow.  The Dear Leader was not subject to bowel movements, never needing to defecate or urinate although it’s not known if this is a genetic characteristic of the dynasty and therefore enjoyed also by The Supreme Leader.  He had a most discriminating palette so The Dear Leader employed staff to inspect every grain of rice by hand to ensure each piece was of uniform length, plumpness, and color, The Dear Leader eating only perfectly-sized rice.  Although he only ever played one round of golf and that on the country’s notoriously difficult 7,700 yard (7040 m) course at Pyongyang, he took only 34 strokes to complete the 18 holes, a round which included five holes-in-ones.  Experienced golfers have cast doubt on the round of 34 (not commenting on the holes-in-one) but the diet of individually inspected & polished grains of rice was thought "at least plausible".  

Funeral of The Dear Leader, 2011.

The car is a 1975 or 1976 Lincoln Continental, built by Moloney Standard Coach Builders on an extended wheelbase.  Lincoln experts say it's a different car to the similar model used in The Great Leader's funeral, the dynasty said to own several and it's believed they were obtained "through sources in Japan".  Uniquely, the Kin dynasty is the only only family said also to own a brace of Mercedes-Benz 600s (M100; 1963-1981) long-roof Landaulets, only twelve of which were built.  Fittingly, the long-roof variants are known casually as the "presidentials" but the factory never officially used the designation.  

The Kims certainly build personality cults but it’s not only the North Koreans who create retrospective honours to acknowledge the uniqueness of a special individual.  George Washington (1732-1799) will forever be the first President of the United States (POTUS) so that’s fine but he retired from the army as a lieutenant general and later appointments of some to more senior ranks bothered some in the military, concerned his primacy in the hierarchy wasn’t adequately honoured.  The later appointments had been (1) Ulysses S Grant (1822–1885) created General of the Army in 1866, (2) John Pershing (1860–1948) appointed General of the Armies in 1919 and (3) nine of the World War II (1939-1945) generals and admirals who were appointed to the newly formalised five star rank as Generals of the Army and Fleet Admirals respectively.  Where Washington stood in this potpourri of stars and titles wasn’t clear until 1978 when, after years of discussions of the difficulties inherent in solving the problem, in a surprisingly simple act of internal Army administration, Washington posthumously was promoted to General of the Armies of the United States, making him eternally the US military’s most senior officer.

Kim III: Kim Jong-un (b circa 1982; The Supreme Leader (originally The Great Successor) of DPRK (North Korea) since 2011).  The Supreme Leader is pictured here with South Korean foreign minister, Chung Eui-yong (b 1946).

Inheriting the family business at a much younger age than The Dear Leader, The Supreme Leader, didn’t benefit (or suffer) from the long public gestation period his father was provided by The Great Leader.  It was in 2009, about two years before The Dear Leader’s death that the media began reporting the youngest son, was to be the DPRK’s next leader although at that stage, he was referred to as The Brilliant Comrade, the honorific The Great Successor not adopted until after The Dear Leader’s death and it was soon replaced by The Supreme Leader.  For whatever reason, and the speculation and conspiracy theories are many, Kim III more quickly assumed his panoply of offices and titles than his immediate ancestor.  

Announced on state television as The Great Successor, The Supreme Leader was appointed General Secretary of the WPK, Chairman of the Central Military Commission, and President of the State Affairs Commission, followed soon afterwards by a promotion to the army’s highest military rank, Marshal of the Korean People's Army, adding to his position as Supreme Commander of the Armed Forces (exactly the same constitutional arrangement adopted by Hitler as commander-in-chief of both OKH (Oberkommando des Heeres (High Command of the Army)) and OKW (Oberkommando der Wehrmacht (High Command of the Armed Forces)).  Great minds do think alike.  Confusingly, having already morphed from The Brilliant Comrade to The Great Successor to The Supreme Leader, references also appeared calling him The Dear Respected Leader but thankfully the proliferation seems now to have stopped.  In office, he has pursued 병진 (byungjin (literally "parallel development")), a refinement of The Great Leader’s policy simultaneously to develop both the economy and the military, his particular emphasis in the latter a focus on nuclear weapons and inter-continental delivery systems.  It may be an attempt to avoid the problems inherent in the “Waffen und Butter” (guns and butter) programme pursued by the Nazi regime (despite the international perception) as late as the first three years of World War II (1939-1945).

Although Kim III is no longer referred to as The Great Successor, there have been great successes.  Despite Western propaganda, there are elections in the DPRK and when The Supreme Leader sought a seat in the Supreme People's Assembly, there was a record turnout of voters and he received 100% of the votes cast.  Although it’s hard to determine the veracity of many of the reports, it’s suggested he’s an innovator in matters of military discipline, new methods used by firing squads said to include flame throwers, and anti-aircraft cannons, both said to make quite a mess although it's difficult to know how high is the body count, some reported executed later turning up alive and well.  Worth a mention though is the assassination in 2017 of his exiled half-brother Kim Jong-nam (1971-2017), killed with the nerve agent VX while walking through Kuala Lumpur International Airport, a novel twist on the extra-judicial execution being the use of two aspiring starlets to deliver the VX; they believed they were being filmed as part of a reality TV show. Most celebrated has been the nuclear programme and the increasingly bigger and longer-range missiles paraded from time to time.  Underground nuclear tests being hard to monitor, it remains unclear whether the devices tested are the long de rigueur plutonium weapons or, for the first time since the one-off A-Bomb used in Hiroshima in 1945, made using uranium.  Most recently, state media has announced the complete success in avoiding COVID-19 with no cases reported in the republic so, on any basis of calculation, The Supreme Leader has supervised the most successful COVID-19 strategy on Earth.

The Supreme Leader has also drawn the interest of the pro ana community because of his remarkable weight loss.  Whether his motivation was (1) concerns about his health, being a bit chubby, (2) a wish to look more sexy and attractive to younger women or (3) display some solidarity with his subjects, many of whom were suffering food shortages, his weight-loss regime has been a success, experts estimating, on the basis of photographic evidence, that he has probably shed up to 25-30 kg (65-80 lb).  This is good but has created a problem for the small number of people in the entertainment business who work as as Kim Jong-il impersonators, some of who have sought guidance from the pro ana community.  For security reasons, The Supreme Leader is known also to employ body doubles and it's not known if they're currently being starved or have already been shot and replaced with thinner models.  

After the weight loss he seems in such rude good health that, still not forty, there’s no reason he may not rule perhaps even longer than his grandfather’s forty-five years.  Ever since the demise of the USSR in 1991, analysts have been predicting the imminent demise of the communist regimes in both Pyongyang and Havana but they seem to muddle through, the DPRK of late enjoying new sources of foreign exchange, branching out from industrial-scale drug production and the smuggling of oil and minerals to the new field of cybercrime; even in the niche market of fake news they're said to run a small operation.