Halloween

Halloween (pronounced hal-uh-ween or hal-oh-een)

The evening of 31 October, historically was celebrated mostly in the UK, Canada, the US and Ireland but it spread to Scandinavia and Australia and can now be found in many countries, some participants presumably unaware of its history.

Circa 1745: From the festivals All Hallows Even (also as Hallow-e'en & Hallow e'en), celebrated as a popular holiday on the last night of October (the eve of All Saints Day).  All Hallows’ Eve was the evening before All Saints’ Day, from the Old English ealra halgena mæssedæg (All Hallows' Mass-day) and the literal meaning is "hallowed evening" or "holy evening", derived from the Scottish term Allhallowe'en although throughout the British Isles it had long been noted in the calendar as "the evening before All-Hallows".  In Scots, the word eve is even, and this became contracted to e'en or een, eventually to become Hallowe'en.  Hallow was from the otherwise-obsolete Middle English noun halwe (holy person, saint), from the Old English halga, which is from the source of the verb hallow.

A traditional Jack O'Lantern, hung throughout Scotland and Ireland to ward off evil spirits.  Pumpkins came later which were bigger and easier to carve but aesthetically, a turnip makes sense because the shape tends to more closely resemble that of a human skull.

The idea of "All Hallows'" existed in Old English but "All Hallows' Eve" didn’t appear until 1556.  All-Hallows is from the Middle English al-halwe, from the late Old English ealra halgan (all saints, the saints in heaven collectively) and this was both the name of the feast day and of individual churches.  In the regions of the British Isles the fests were celebrated on various days (influenced as in pagan times by the rhythm of the seasons and the demands placed on the allocation and location of labor) but in the Church records the date 31 October was being described as alle halwe eue by the early twelfth century.  The term “Hallow-day” for "All-Saints Day" is from 1590s, replacing the late thirteenth century halwemesse day.  The consequential Hallowtide (the first week of November) emerged in the mid-fifteenth century.

In pagan times it was the last night of the year in the old Celtic calendar, where it was Old Year's Night (a night for witches) and Halloween is thus another of the pagan festivals essentially taken over and re-branded by Christianity.  Because of the association with witches the day was always associated with magic and sorcery and it was this tradition which inspired Robert Burns’ (1759-1796) poem Halloween, penned in 1785 and first published in 1786 in the Kilmarnock Volume (1786).  Of twenty-eight stanzas (epic length by Burns’ standards) and written in a mix of Scots and English, it shows the clear influence of the twelve stanza on Hallow-E'en (1780) by John Mayne (1759–1836) and the spirit of the evening is captured in Burns’ words which suggest Halloween is "thought to be a night when witches, devils, and other mischief-making beings are all abroad on their baneful midnight errands".

Off to the party.  Lindsay Lohan entering the Cuckoo Club Halloween Party, 31 October 2018.

Although most associated with children going door-to-door in costume demanding candy with the (usually implied) menace of some minor prank if denied (hence trick-or-treat), this aspect is of US origin and dates only from the 1930s.  In these modern, litigious times, children are encouraged to be pragmatic, cut their losses and seek more treats from the more generous rather than visit tricks upon the parsimonious.

Like a number of the festivals in the Christian calendar, it’s a borrowing from pagan rituals, this one the last night of the year in the old Celtic calendar, where it was Old Year's Night, treated as a night for witches, hence the tradition of the costumes in this theme with pumpkins carved in demonic form (although the original Jack O'Lanterns in Scotland were turnips rather than pumpkins).  The Christian feast of 31 October begins the three-day observance of Allhallowtide which, in the western liturgical calendar, is dedicated to the remembrance of the dead, including saints (hallows), martyrs, and all the departed faithful.  The view that Halloween is a lineal descendant of old pagan festivals, especially the Gaelic Samhain, is generally accepted as being one of many Christianized by the early Church which found it more profitable to accommodate rather than suppress popular, unthreatening traditions.  However, there’s always been a purist sect within the Church which has denied the pagan link and insists Halloween’s origins are wholly Christian.  Modern capitalism is neutral on this, the day just another secular event during which much stuff can be sold and one unusual in that in United States, it’s the only event on the calendar free from some sort of moral or spiritual baggage.  Many abstained from meat on All Hallows' Eve, a tradition which endures in the vegetarian dishes of this vigil day such as potato pancakes, toffee-apples and soul cakes.

Pumpkin carving can reflect many influences including pumpkin ∏ (pi) (left), Leggo (centre) and Kim Kardashian (right).

Upon that night, when fairies light
On Cassilis Downans dance,
Or owre the lays, in splendid blaze,
On sprightly coursers prance;
Or for Colean the route is ta'en,
Beneath the moon's pale beams;
There, up the cove, to stray and rove,

Among the rocks and streams
To sport that night.
Among the bonny winding banks,
Where Doon rins, wimplin' clear,
Where Bruce ance ruled the martial ranks,
And shook his Carrick spear,
Some merry, friendly, country-folks,
Together did convene,
To burn their nits, and pou their stocks,
And haud their Halloween
Fu' blithe that night.

Opening stanzas of Halloween by Robert Burns.

Autophagia

Autophagia (pronounced aw-tuh-fey-juh or aw-tuh-fey-jee-uh)

(1) In cytology, the process of self-digestion by a cell through the action of enzymes originating within the same cell (the controlled digestion of damaged organelles within a cell which is often a defensive and/or self-preservation measure and associated with the maintenance of bodily nutrition by the metabolic breakdown of some bodily tissues).

(2) In cytology, a type of programmed cell death accomplished through self-digestion (known also as apoptosis and associated with the maintenance of bodily nutrition by the metabolic breakdown of some bodily tissues).

(3) In psychiatry, self-consumption; the act of eating oneself.

The construct was auto- + -phagia.  The auto-prefix was a learned borrowing from Ancient Greek αὐτο- (auto-) (self-) (reflexive, regarding or to oneself (and most familiar in forms like autobiography)), from αὐτός (autós) (himself/herself/oneself), from either a construct of (1) the primitive Indo-European hew (again) + to- (that) or (2) the Ancient Greek reflexes of those words, αὖ (aû) (back, again, other) +‎ τόν (tón) (the) and related to Phrygian αυτος (autos), the existence of alternatives suggesting there may have been a common innovation.  Phagia was from the Ancient Greek -φαγία (-phagía) (and related to -φαγος (-phagos) (eater)), the suffix corresponding to φαγεῖν (phageîn) (to eat), the infinitive of ἔφαγον (éphagon) (I eat), which serves as aorist (A verb paradigm found in certain languages, usually an unmarked form or one that expresses the perfective or aorist aspect) for the defective verb ἐσθίω (esthíō) (I eat).  The alternative spelling is autophagal and the synonyms (sometimes used in non-specialist contexts) are self-consumption & auto-cannibalism.  Autophagia, autophagophore, autophagosome & autophagy are nouns, autophagically is an adverb, autophagocytotic is an adjective and autophagic is an adjective (and a non-standard noun); the noun plural is autophagies.

In cytology (in biology, the study of cells), autophagy is one aspect of evolutionary development, a self-preservation and life-extending mechanism in which damaged or dysfunctional parts of a cell are removed and used for cellular repair.  Internally, it’s thus beneficial, the removal or recycling of debris both efficient and (by this stage of evolutionary development) essential, most obviously because it removes toxins and “effectively “creates” younger cells from the old; it can thus be thought an anti-aging mechanism.  It something which has also interested cancer researchers because all cancers (as the word and the parameters of the disease(s) are defined) start from some sort of cell-defect and the speculation is it might be possible to in some way adapt the autophagic process, re-purposing it to identify and remove suspect cells.

In psychiatry, autophagia refers to the act of eating oneself which is sometimes described as self-consumption or the even more evocative auto-cannibalism.  Perhaps surprisingly, the behavior is not explicitly mentioned in the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM) which of course means there are no published diagnostic criteria nor recommendations for treatments.  The DSM’s editors note there are a number of reasons why a specific behavior may not be included in the manual notably (1) the lack of substantial empirical evidence or research, (2) the rarity of cases and (3) the material to hand being unsuitable (in terms of volume or quality) for the development of practical tools for clinicians to diagnose and treat a disorders.

It would be flippant to suggest autophagia might have been included when the revisions in the fifth edition of the DSM (DSM-5 (2013)) included a more systematic approach taken to eating disorders and as well as variable definitional criteria being defined for the range of behaviours within that general rubric, just about every other form of “unusual” consumption was listed including sharp objects (acuphagia), purified starch (amylophagia), burnt matches (cautopyreiophagia), dust (coniophagia), feces (coprophagia), sick (emetophagia), raw potatoes (geomelophagia), soil, clay or chalk (geophagia), glass (hyalophagia), stones (lithophagia), metal (metallophagia), musus (mucophagia), ice (pagophagia), lead (plumbophagia), hair, wool, and other fibres (trichophagia), urine (urophagia), blood (hematophagia (sometimes called vampirism)) and wood or derivates such as paper & cardboard (xylophagia).  The DSM-5 also codified the criteria for behaviour to be classified pica (a disorder characterized by craving and appetite for non-edible substances, such as ice, clay, chalk, dirt, or sand and named for the jay or magpie (pīca in Latin), based on the idea the birds will eat almost anything): they must (1) last beyond one (1) month beyond an age in infancy when eating such objects is not unusual, (2) not be culturally sanctioned practice and (3), in quantity or consequence, be of sufficient severity to demand clinical intervention.  However, pica encompassed only “non-nutritive substances” which of course one’s own body parts are not.

Finger food: Severed fingers are a popular menu item for Halloween parties; kids think they're great.  For those who like detail, those emulating nail polish seem to be following Dior shades 742 (top right) and 999 (bottom right). 

In the profession, autophagia seems to be regarded not as a progression from those who eat their fingernails or hair but something with more in common with the cutters.  Cutters are the best known example of self-harmers, the diagnosis of which is described in DSM as non-suicidal self-injury (NSSI).  NSSI is defined as the deliberate, self-inflicted destruction of body tissue without suicidal intent and for purposes not socially sanctioned; it includes behaviors such as cutting, burning, biting and scratching skin.  Behaviorally, it’s highly clustered with instances especially prevalent during adolescence and the majority of cases being female although there is some evidence the instances among males may be under-reported.  It’s a behavior which has long interested and perplexed the profession because as something which involves deliberate and intentional injury to body tissue in the absence of suicidal intent (1) it runs counter to the fundamental human instinct to avoid injury and (2) as defined the injuries are never sufficiently serious to risk death, a well-understood reason for self-harm.  Historically, such behaviors tended to be viewed as self-mutilation and were thought a form of attenuated suicide but in recent decades more attention has been devoted to the syndrome, beginning in the 1980s at a time when self-harm was regarded as a symptom of borderline personality disorder (BPD) (personality disorders first entered DSM when DSM-III was published in 1980), distinguished by suicidal behavior, gestures, threats or acts of self-mutilation.  Clinicians however advanced the argument the condition should be thought a separate syndrome (deliberate self-harm syndrome (DSHS)), based on case studies which identified (1) a patient’s inability to resist the impulse to injure themselves, (2) a raised sense of tension prior to the act and (3) an experience of release or at least partial relief after the act.  That a small number of patients were noted as repeatedly self-harming was noted and it was suggested that a diagnosis called repetitive self-mutilation syndrome (RSMS) should be added to the DSM.  Important points associated with RSMS were (1) an absence of conscious suicidal intent, (2) the patient’s perpetually negative affective/cognitive which was (temporarily) relieved only after an act of self-harm and (3) a preoccupation with and repetitiveness of the behavior.  Accordingly, NSSI Disorder was added to the DSM-5 (2013) and noted as a condition in need of further study.

However, although there would seem some relationship to cutting, it’s obviously a different behavior to eat one’s body parts and the feeling seems to be that autophagia involves a quest for pain and that suggests some overlap with other conditions and it certainly belongs in the sub category of self-injurious behavior (SIB).  The literature is said to be sparse and the analysis seems not to have been extensive but the behavior has been noted in those diagnosed with a variety of conditions including personality disorders, anxiety disorders, obsessive compulsive disorder, schizophrenia and bipolar disorder.  The last two have been of particular interest because the act of biting off and eating some body part (most typically fingers) has been associated with the experience of hallucinations and patients have been recorded as saying the pain of the injury “makes the voices stop”.  Importantly, autophagia has a threshold and while in some senses can be thought a spectrum condition (in terms of frequency & severity), behaviors such as biting (and even consuming) the loose skin on the lips (morsicatio buccarum) or the ragged edges of skin which manifest after nail biting (onychophagia) are common and few proceed to autophagia and clinicians note neurological reasons may also be involved.    

Lindsay Lohan with bread on the syndicated Rachael Ray Show, April 2019.

Autophagia and related words should not be confused with the adjective artophagous (bread-eating).  The construct was the Artos +‎ -phagous.  Artos was from the Ancient Greek ἄρτος (ártos) (bread), of pre-Greek origin.  Phagous was from the Latin -phagus, from the Ancient Greek -φάγος (-phágos) (eating) from φαγεῖν (phageîn) (to eat).  Apparently, in the writings of the more self-consciously erudite, the word artophagous, which enjoyed some currency in the nineteenth century, was still in occasional use as late as the 1920s but most lexicographers now either ignore it or list it as archaic or obsolete.  It’s an example of a word which has effectively been driven extinct even though the practice it describes (the eating of bread) remains as widespread and popular as ever.  Linguistically, this is not uncommon in English and is analogous with the famous remark by Sheikh Ahmed Zaki Yamani (1930–2021; Saudi Arabian Minister of Petroleum and Mineral Resources 1962-1986): “The Stone Age came to an end not for a lack of stones, and the Oil Age will end, but not for a lack of oil” (the first part of that paraphrased usually as the punchier “the Stone Age did not end because the world ran out of rocks”).

Acephalous

Acephalous (pronounced ey-sef-uh-luhs)

(1) In zoology, a creature without a head or lacking a distinct head (applied to bivalve mollusks).

(2) In the social sciences, political science & sociology, a system of organisation in a society with no centralized authority (without a leader or ruler), where power is in some way distributed among all or some of the members of the community.

(3) In medicine, as (1) acephalia, a birth defect in which the head is wholly or substantially missing & (2), the congenital lack of a head (especially in a parasitic twin).

(4) In engineering, an internal combustion piston engine without a cylinder head.

(5) In botany, a plant having the style spring from the base, instead of from the apex (as is the case in certain ovaries).

(6) In information & communications technology (ICT), a class of hardware and software (variously headless browser, headless computer, headless server etc) assembled lacking some feature or object analogous with a “head” or “high-level” component.

(7) In prosody, deficient in the beginning, as a line of poetry that is missing its expected opening syllable.

(8) In literature, a manuscript lacking the first portion of the text.

1725-1735: From French acéphale (the construct being acéphal(e) + -ous), from the Medieval Latin acephalous, from the Ancient Greek ἀκέφαλος (aképhalos) (headless), the construct being ἀ- (a-) (not) + κεφαλή (kephalḗ) (head), thus synchronically: a- +‎ -cephalous.  The translingual prefix a- was from the Ancient Greek ἀ- (a-) (not, without) and in English was used to form taxonomic names indicating a lack of some feature that might be expected.  The a- prefix (with differing etymologies) was also used to form words imparting various senses.  Acephalous & acephalic are adjectives, acephalousness, acephalia & acephaly are nouns and acephalously is an adverb; the noun plural is acephali.

In biology (although often literally synonymous with “headless”), it was also used to refer to organisms where the head(s) existed only partially, thus the special use of the comparative "more acephalous" and the superlative "most acephalous", the latter also potentially misleading because it referred to extreme malformation rather than absence (which would be something wholly acephalous).  In biology, the companion terms are anencephalous (without a brain), bicephalous (having two heads), monocephalous (used in botany to describe single-headed, un-branched composite plants) & polycephalous (many-headed).

Acephalous: Lindsay Lohan “headless woman” Halloween costume.

The word’s origins were in botany and zoology, the use in political discussion in the sense of “without a leader” dating from 1751.  The Acephali (plural of acephalus) were a people, said to live in Africa, which were the product of the imagination of the writers of Antiquity, said by both the Greek historian Herodotus (circa 487-circa 425 BC) and Romano-Jewish historian Flavius Josephus (circa 37–circa 100) to have no heads (sometimes removable heads) and Medieval historians picked up the notion in ecclesiastical histories, describing thus (1) the Eutychians (a Christian sect in the year 482 without a leader), (2) those bishops certain clergymen not under regular diocesan control and later a class of levelers in the time of Henry I (circa 1068–1135; King 1100-1135).  The word still sometimes appears when discussing religious orders, denominations (or even entire churches) which reject the notion of a separate priesthood or a hierarchical order including such as bishops, the ultimate evolution of which is popery.

Acephalousness in its age of mass production: Marie Antoinette (1755–1793; Queen Consort of France 1774-1792) kneeling next to her confessor, contemplates the guillotine on the day of her execution, 16 October 1793.  Colorized version of a line engraving with etching, 1815.

In political science, acephalous refers to societies without a leader or ruler in the Western sense of the word but it does not of necessity imply an absence of leadership or structure, just that the arrangements don’t revolve around the one ruler.  Among the best documented examples were the desert-dwelling tribes of West Africa (notably those inhabiting the Northern Territories of the Gold Coast (now Ghana)), the arrangements of which required the British colonial administrators (accustomed to the ways of India under the Raj with its Maharajas and institutionalized caste system) to adjust their methods somewhat to deal with notions such as distributed authority and collective decision making.  That said, acephalous has sometimes been used too freely.  It is inevitably misapplied when speaking of anarchist societies (except in idealized theoretical models) and often misleading if used of some notionally collectivist models which are often conventional leadership models in disguise or variations of the “dictatorship of the secretariat” typified by the early structure of Stalinism.

The Acephalous Commer TS3

A curious cul-de-sac in engineering, Commer’s acephalous TS3 Diesel engine (1954-1972) was a six-cylinder, two-stroke system, the three cylinders in a horizontal layout, each with two pistons with their crowns facing each other, the layout obviating any need for a cylinder head.  The base of each piston was attached to a connecting rod and a series of rockers which then attached to another connecting rod, joined to the single, centrally located crankshaft at the bottom of the block, a departure from other “opposed piston” designs, almost all of which used twin crankshafts.  The TS3 was compact, powerful and light, the power-to-weight ratio exceptional because without components such as a cylinder heads, camshafts or valve gear, internal friction was low and thermal efficiency commendably high, the low fuel consumption especially notable.  In other companies, engineers were attracted to the design but accountants were sceptical and there were doubts reliability could be maintained were capacity significantly increased (the TS3 was 3.3 litres (200 cubic inch) and when Chrysler purchased Commer in 1967, development ceased although an eight-piston prototype had performed faultlessly in extensive testing.  Production thus cease in 1972 but although used mostly in trucks, there was also a marine version, many examples of which are still running, the operators maintaining them in service because of the reliability, power and economy (although the exhaust emissions are at the shockingly toxic levels common in the 1960s).

Acephalous information & communications technology (ICT)

A headless computer (often a headless server) is a device designed to function without the usual “head” components (monitor, mouse, keyboard) being attached.  Headless systems are usually administered remotely, typically over a network connection although some still use serial links, especially those emulating legacy systems.  Deployed to save both space and money, numerous headless computers and servers still exist although the availability of KVM (and related) hardware which can permit even dozens of machines to be hard-wired to the one keyboard/mouse/monitor/ combination has curbed their proliferation.

A headless browser is a web browser without a graphical user interface (GUI) and can thus be controlled only be from a command-line interface or with a (usually) automated script, often deployed in a network environment.  Obviously not ideal for consumer use, they’re ideal for use in distributed test environments or automating tasks which rely on interaction between web pages.  Until methods of detection improved, headless browsers were a popular way of executing ploys such as credential stuffing, page-view building or automated clicking but there now little to suggest they’re now anymore frequently used as a vector for nefarious activity than conventional browsers with a GUI attached.

Browsing for nerds: Google’s acephalous Headless Chrome.

Headless software is analogous with but goes beyond the concept of a headless computer in that it’s designed specifically to function without not just a GUI or monitor but even the hardware necessary to support the things (notably the video card or port).  Whereas some software will fail to load if no video support is detected, headless software proceeds regardless, either because it’s written without such parameter checking or it includes responses which pass “false positives”, emulating the existence of absent software.  Headless software operated in a specialized (horizontal in terms of industries supplied but vertical in that the stuff exists usually in roles such as back-to-front-end comms on distributed servers) niche, the advantage being the two end can remain static (as some can be for years) while bridge between the two remains the more maintenance intensive application programming interface (API), the architecture affording great flexibility in the software stack.

Claw

Claw (pronounced klaw)

(1) In zoology (1) A sharp, usually curved, nail on the foot of an animal, as on a cat, dog or bird; (2) a corresponding structure in some invertebrates, such as the pincer of a crab (3) a similar curved process at the end of the leg of an insect a (4) a foot so equipped.

(2) A mechanical device either resembling a claw or with similar functionality, used for gripping or lifting.

(3) In colloquial use, a human fingernail, particularly if long (natural or extended).

(4) In botany, slender appendage or process, formed like a claw, such as the formation found at the base of petals.

(5) In juggling, the act of catching a ball overhand.

(6) To tear, scratch, seize, pull, etc, with or as if with claws.

(7) To make by or as if by scratching, digging etc, with hands or claws.

(8) To make fumbling motions.

Pre 900: From the Middle English noun clawen (sharp, hooked, horny end of the limb of a mammal, bird, reptile etc), from the Old English clawan, clāwan & clēn (claw, talon, iron hook), from the Proto-Germanic klawjaną & klawō and cognate with the Old High German kluwi, chlōa & chlō and akin to the Middle Dutch klouwe, the Dutch klauen & klauw, the Old Frisian klawe (claw, hoe), the West Frisian klau, the Sanskrit glau- (ball, sphere), the Danish, Norwegian & Swedish klo and the German Klaue (claw).  The Old English verb clawian (to scratch, claw) shared its etymology with the nouns and the developments in other Germanic languages included the Dutch klaauwen, the Old High German klawan and the German klauen.  Claw is a noun & verb, clawer is a noun. clawless is an adjective, clawed is a verb & adjective, clawing is a verb, noun & adjective and clawingly is an adverb; the noun plural is claws.

The phrase “to claw back” in the sense of "regain by great effort" sounds ancient but is documented only since 1953 as a noun; the verb (an act of this) coming into use in 1969.  The sense of antiquity comes from “clawback” which since at least the 1540s meant “one who fawns on another; a sycophant” and that was derived from the late fourteenth century “claw the back” (to flatter, to curry favor) which was different from the modern “you scratch my back and I’ll scratch yours) which is about co-operation with a whiff of something corrupt.  The use of “claw back” expanded in the 1970s to describe a trick in politics whereby the voters were given something in the run-up to an election and after getting their votes, a government would “claw back” what was given by using some mechanism apparently unrelated to the original bribe.  The noun dew claw (also as dew-claw) describes the “"rudimentary inner toe of the foot, especially the hind foot, of some dogs” and has been documented since the 1570s but may have enjoyed long regional use and etymologists note that while the claw part is obvious, the origin of the other element is mysterious.  The verb “declaw” was from veterinary science and was used usually of a procedure applied to creatures in zoos or domestic pets to make them less dangerous to others or their environment.  It’s become controversial.  In figurative use, it’s used to describe processes which limit the effectiveness of sporting teams, political parties etc.  Phrases like “showing her claws” & “scratching her eyes out” were once applied usually to (and about) bolshie women but it’s since been embraced by various parts of the LGBTQQIAAOP community; it’s used as required.  Claw is one of those words in English with a structural duality; in zoology a claw may either be a single nail or a collection of several.

Alexander McQueen’s “Armadillo boots” with “claw heels” (left) and Lindsay Lohan out walking in New York in claw heels, 2011 (left).

Alexander McQueen (1969-2010) displayed his “Armadillo boots” as part of the spring/summer 2010 Plato’s Atlantis collection which turned out to be his final show.  Inspired by the ideas made famous in Charles Darwin’s (1809-1882) On the Origin of Species (1859), the collection was an imagining of humankind evolving into a species living underwater (and thus technically a devolution) as hybrid aquatic creatures.  The boots were a blend of the shape of an Armadillo with the claw-like heel borrowed from the lobster, all finished in turquoise, sea-green and other shades evocative of oceans and coral reefs.  The combination of the 9-inch (230 mm) claw stiletto heel and the unnatural shape the foot made to assume meant the thought exercise was intended more to please fashion editors than end up on cobblers’ lasts but as Lindsay Lohan demonstrates, when combined with a more conventional fitting, the claw heel is manageable, the change in the centre of gravity induced by the forward movement of the heels point of contact presumably minimal.  While not conventionally attractive, the boots were admired by those who appreciate such things for their own sake and criticized by those who take such things too seriously.

Among his assemblages, Salvador Dalí’s (1904-1989) Lobster Telephone (1936) is the best known and probably as famous as La persistènciade la memòria (The Persistence of Memory (although often referred to as the more evocative “melting clocks”)) is among his paintings.  It tends now to be forgotten that by the 1930s the Surrealist movement had come to be seen as moribund, an idea which had worked its concepts dry but in a creative burst, Dali and his collaborators built installations both minute and at scale which, playing with conjunction of objects and spaces never before associated, managed what’s so rarely achieved in art: the genuinely new.  The lobster was also for Dali a sex object which may sound improbable until it’s remembered how influential had become the works of Sigmund Freud (1856-1939) and the crustacean, with its succulent white flesh promising pleasure and those menacing claws nothing but pain, was quite a motif.  To make the point he painted a large lobster for Elsa Schiaparelli (1890–1973) who in 1937 placed it with care on an evening gown, achieving an erotic playfulness.  Dali had just a much fun with the telephone, the claws enveloping a user’s ear while the tail, home of the sexual organs, was placed directly over the mouthpiece.

Avoiding the claws: Lindsay Lohan saving a lobster from certain death in Lindsay Lohan's Beach Club (2019).  Her intentions were pure but the ultimate fate of the crustacean remains uncertain. 

The Claw of Death, Chernobyl, Ukraine.

Although the whole, vast wasteland of the restricted zone which was declared after the nuclear accident in 1986 has any number of abandoned structures and relics, there’s something about the “claw of death” which people find especially eerie.  The radioactive artifact of Soviet-era nuclear power-plant design is a hydraulically activated clawed bucket which was once attached to one of the pieces of heavy machinery used to move contaminated objects during the decontamination process and although there are contradictory reports, it seems it was used to clear concrete, uranium & graphite debris from the collapsed roof of the building which housed the destroyed reactor.

Today, and for the indefinite future, the claw is located in the yard of the Service of Special Engineering Works in Pripyat and has become a tourist attraction and is always on the itinerary of guided tours of Chernobyl, the moniker “Claw of Death” a little misleading: it’s safe to within a few metres of the thing for a short period although close, prolonged exposure would cause radiation poisoning.  As soon as the clean-up operation was complete, the claw was dumped where it now sits and things were done in such a rush it was left in the middle of a road.  Because of Moscow’s “special military operation”, Chernobyl tourism is in abeyance but there’s no suggesting the claw will be moved so when business resumes, the claw will be waiting.  It can’t be melted-down or buried because of the risk of contaminating the soil or groundwater.

Lindsay Lohan as "Carrie" meets Freddy Krueger (boxer Floyd Mayweather (b 1977)), A Night Full of Fright, Halloween party at Foxwoods Resort Casino, Connecticut, 30 October 2013 (left).  Freddy Krueger was "the bastard son of a hundred maniacs", the antagonist in the A Nightmare on Elm Street film series (of which ANoES III was the best) and portrayed most memorably by Robert Englund (b 1947) (right).  His signature device was the clawed glove.

Cat

Cat (pronounced kat)

(1) A small domesticated carnivore, Felis domestica or F. catus, bred in a number of varieties.

(2) Any of several carnivores of the family Felidae, as the lion, tiger, leopard or jaguar.

(3) A woman given to spiteful or malicious gossip (archaic).

(4) In historic Admiralty jargon, the truncated term for the cat-o'-nine-tails, a whip used to administer corporal punishment on ships at sea.

(5) A contraction of generalized use in words staring with cat (category, catboat, catamaran, catfish, catapult, catalytic et al).

(6) In nautical use, a tackle used in hoisting an anchor to the cathead.

(7) A double tripod having six legs but resting on only three no matter how it is set down, usually used before or over a fire.

(8) In medieval warfare, a movable shelter for providing protection when approaching a fortification.

(9) In aviation, the acronym for clear-air-turbulence.

(10) In medical diagnostics, the acronym for computerized axial tomography.

(11) In computing, the acronym for computer-aided teaching and computer-assisted trading

Circa 700:  From the Middle English cat or catte and the Old English catt (masculine) & catte (feminine).  It was cognate with the Old Frisian and Middle Dutch katte, the Old High German kazza, Old Norse köttr, Irish cat, Welsh cath (thought derived from the Slavic kotŭ), the Russian kot and the Lithuanian katė̃; the Old French chat enduring.  The curious Late Latin cattus or catta was first noted in the fourth century, presumably associated with the arrival of domestic cats but of uncertain origin.  The Old English catt appears derived from the earlier (circa 400-440) West Germanic form which came from the Proto-Germanic kattuz which evolved into the Germanic forms, the Old Frisian katte, the Old Norse köttr, the Dutch kat, the Old High German kazza and the German Katze, the ultimate source being the Late Latin cattus.

The prefix meaning “down, against or back,” occurred originally in loanwords from the Greek (cataclysm; catalog; catalepsy) and on the basis this model, was used in the formation of other compound words such as catagenesis or cataphyll.  The source was the Greek kata, a combining form of katá (down, through, against, according to, towards, during).  A most active prefix in the Ancient Greek, in English it’s found mostly in Latin words borrowed after circa 1500.  As applied, the meanings from the Greek attached to the constructs: down (catabolism), away, off (catalectic), against (category), according to (catholic) and thoroughly (catalogue).  In Byzantine Greek, spelling was katta and by circa 700 the variations were in universal European use, the Latin feles almost wholly supplanted.

In the literature, a Latin root is cited because it’s documented but, linguists suggest ultimate source was probably Afro-Asiatic, noting the Nubian kadis, and Berber kadiska, both of which meant "cat" and the Arabic qitt (tomcat) may be from the same source.  Despite that, in English, meaning extended to the big cats (lions, tigers etc) only after circa 1600.  In the early thirteenth century, it was used as a term of disapprobation for women, used sometimes as a synonym for prostitute.  In African-American use, it was a way of referring to one’s own or other cohorts while the application to jazz musicians or their audience emerged in the 1920s, both being adopted as part of the language of the counter-culture in the 1960s, the latter phase without the earlier racial specificity.

Phrases associated with the cat o’ nine tails

The cat o’ nine tails ("the cat" in the vernacular), was a short whip used to administer corporal punishment in the British military, most notably by the Royal Navy.  Used as a judicial punishment in many countries, there are references to in police reports as early as 1691 but the term became more widely used after 1695 when it was mentioned in the script of a play, the Admiralty adopting it somewhat later.  The cat is widely believed to be the source of a number of sayings but among etymologists, opinion is divided.  Although the British Army formerly abolished flogging in 1881, it the navy it was only ever “suspended” although it's said no sentences have been imposed since 1879.

Cat got your tongue?:  Said to refer to those about the be punished often being somewhat lost for words at the sight of the whip, some linguists point-out it wasn’t seen in print until the 1880s and suggest its most likely the invention of children.

Bell the cat:  At sea, a bell would sound prior to floggings being administered.  A more prosaic explanation is the practice of attaching collars with bells to domestic cats to (1) make them easier to find and (2) protect birds and other small creatures.

Let the cat out of the bag:  To avoid the leather of the tails becoming brittle or stiff, when not in use, the cat was kept in a bag filled with sea-brine.  It’s also suggested it’s a variation of “pig in a poke (bag)”; a way of cautioning folk not to buy animals in bags given worthless felines could be substituted for valuable piglets.  Letting the cat out of the bag disclosed the trick.

Not enough room to swing a cat:  The sailors’ informal term for decrying the small spaces below deck.  This was long-thought to reference the dimensions required to use the cat as intended but some sources, noting the phrase pre-existed the Admiralty’s use, suggest, perhaps speculatively, it must refer to manhandled felines.  In this case, the naval connection is preferred.

While the cat’s away, the mice will play:  Nothing specifically naval, a general reference to cats and mice, the simile extending to what the untrustworthy get up to in the absence of figures of authority.

Rubbing salt into the wound: When the punishment was complete, the wounds were usually cleaned with especially salty brine or seawater, a basic and sometimes effective precaution against infection.  The modern meaning of the phrase is derived from the additional pain caused rather than the primitive infection control and is thus a variation of “adding insult to injury” (or really, adding injury to injury), the notion of gratuitously or vindictively adding to existing pain.

Lindsay Lohan clad in cat theme for Halloween party at the Cuckoo Club, London, October 2015.

Fascism

Fascism (pronounced fash-iz-uhm)

(1) A system of government led by a dictator (nominally with total power), forcibly suppressing opposition and criticism, regimenting (to various degrees) industry, commerce, the arts etc and emphasizing an aggressive nationalism, often with an overtly racist emphasis (often used with an initial capital letter).

(2) The philosophy, principles or methods of fascism.

(3) A political movement that employs the principles and methods of fascism (based at least nominally on the model established in Italy in 1922 but the variations within implementations were numerous (often used with an initial capital letter).

(4) A now generalized term used to describe certain regimes based on their behavior rather that the labels formerly adopted.

(5) A general term of disparagement nominally based on alleged political or other behavior but now very loosely applied.

(6) As a slang modifier, (grammar-fascism, eco-fascism, fashion-fascism et al), a term of derision aimed at those thought excessively focused on rules and regulations.

1915–1920: From the Italian fascismo, the construct being fasc(io) (bundle of sticks; political group) + -ismo (the noun-forming suffix (the plural –ismi)) from the Latin -ismus.  The significance of the connection between what came to be known as political fascism and fascio (bundle of sticks) was the use of the symbol in ancient Rome where it was part of the standard (flag) of the magistracy, symbolizing the authority of the state.  Certain political organizations in modern Italy thus came to be known as fasci and the fasces was adopted as the symbol of the Italian Fascist party which took power in 1922).  Fasces dates from 1590–1600 and was from the Latin fasces (bundle of rods containing an axe with the blade projecting), the plural of fascis (bundle or pack of wood), from the Proto-Italic faski- (bundle) possibly from the primitive Indo-European bhasko- (band, bundle), (the source also of the Middle Irish basc (neckband), the Welsh baich (load, burden) and possibly the Old English bæst (inner bark of the linden tree)).  In Ancient Rome, the bundle was carried by a functionary before a lictor (a senior Roman magistrate) as a symbol of the judiciary’s power over life and limb (the sticks symbolized the use of corporal punishment (by whipping or thrashing with sticks) while the axe-head represented execution by beheading.  From this specific symbolism, in Latin the word came to be used figuratively of “high office, supreme power”.  Fasces is a noun (usually used with a singular verb); the noun plural is fascis but fasces is used as both a singular & plural.  For this reason, some in the field of structural linguistics suggest fascis remains Latin while fasces has been borrowed by English.  Fascism is a noun, fascistic is an adjective and fascist is a noun & adjective; the noun plural fascists is in much more frequent use then fascisms.

Fascism as a label has been so over-used in casual political discourse that it has become devalued.  However forms like anti-fascism and pro-fascism (with many variations) remain in use and the US left-wing collective “antifa” (pronounced an-tee-fah) is a non-hyphenated clipping of anti-fascism (or anti-fascist).  In some cases where actual fascism is in more recent living memory, the word is more established in political “discussions” and in post-Franco Spain, some such “debates” can probably be reduced to “You’re a fascist!” vs “No, you’re a fascist!”.  It can be quite entertaining.

Le Serment des Horaces (Oath of the Horatii (1784-1785)), oil on canvas by Jacques-Louis David (1748–1825), the Louvre, Paris.  Le Serment des Horaces is a work often used as a case-study in the teaching of art theory because it so exemplifies the techniques of those painting in the Neoclassical style, both in the use of classical motifs and the way in which it represents the reaction against the Rococo.  As a tool of academic study, it’s useful too because its large size (3298 mm × 4248 mm (129.8 in × 167.2 inches) permits close examination of detail.

The scene it depicts is based on the Roman legend of an episode (dated usually to the reign of Tullus Hostilius (third King of Rome between 672–642 BC) in the wars between the cities Rome and Alba Longa in which the decision was taken to select three men from each to fight to the death, the victorious survivor(s) determining which city would be declared the winner.  The advantage was it was an alternative to each sending their whole armies, thereby avoiding mass slaughter, the drawback from a military point of view being the result would not necessarily reflect how a full scale battle would have been resolved.  The way the curious dual of the triumvirates unfolded is of interest to students of battlefield tactics but the political implications cast a longer shadow, providing some of the underpinnings of twentieth century fascism will all of its bloody consequences. In Le Serment des Horaces, a father is shown offering three swords to his sons who eagerly reach to take them, signifying their willingness to fight and, if need be, die for their city.  To reinforce the message, at the conclusion of the battle, a sister of the sole surviving victor (shown in the painting to the right), was killed by him for the sin of mourning the death of one of the slain opponents to whom she’d been betrothed.  Not only must one be loyal in body and ted to the state but also in mind and soul and although pre-dating the French Revolution (1789) by half a decade, such sentiments were common in many circles at the time as the idea gaining currency that “being French” should mean being loyal to the nation rather than the church or some sectional identification.  It was this notion of the supremacy of the state and the subordination of the individual to it that formed the basis of twentieth century fascism.

It was fashionable for much of the late twentieth century to dismiss the idea that Fascism had no intellectual or philosophical underpinnings and it was a thing based wholly on personalities and spectacle which captured the imagination of political scientists and others only because it genuinely did seem new, something of a novelty in a field where everything else had a literature dating back hundreds or thousands of years.  However, even if there was nothing like the wealth of work associated with doctrines like liberalism, conservatism or Marxism and while attempts to construct something like a “theory of fascism” have never been wholly convincing, much work has been done distilling the experience of fascism to a list or recognizable characteristics.  Independent commentator Laurence Britt published a number of pieces exploring the nature of the experience of fascism in power and provided one widely shared list of 14 fundamental characteristics:

Powerful and Continuing Nationalism: Fascist regimes tend to make constant use of patriotic mottos, slogans, symbols, songs, and other paraphernalia. Flags are seen everywhere, as are flag symbols on clothing and in public displays.

Disdain for the Recognition of Human Rights: Because of fear of enemies and the need for security, the people in fascist regimes are persuaded that human rights can be ignored in certain cases because of "need." The people tend to look the other way or even approve of torture, summary executions, assassinations, long incarcerations of prisoners, etc.

Identification of Enemies & Scapegoats as a Unifying Cause: The people are rallied into a unifying patriotic frenzy over the need to eliminate a perceived common threat or foe: racial, ethnic or religious minorities; liberals; communists; socialists, terrorists, etc.

Supremacy of the Military: Even when there are widespread domestic problems, the military is given a disproportionate amount of government funding, and the domestic agenda is neglected. Soldiers and military service are glamorized.

Rampant Sexism: The governments of fascist nations tend to be almost exclusively male-dominated. Under fascist regimes, traditional gender roles are made more rigid. Opposition to abortion is high, as is homophobia and anti-gay legislation and national policy.

Controlled Mass Media: Sometimes to media is directly controlled by the government, but in other cases, the media is indirectly controlled by government regulation, or sympathetic media spokespeople and executives. Censorship, especially in war time, is very common.

Obsession with National Security: Fear is used as a motivational tool by the government over the masses.

Religion and Government are Intertwined: Governments in fascist nations tend to use the most common religion in the nation as a tool to manipulate public opinion. Religious rhetoric and terminology is common from government leaders, even when the major tenets of the religion are diametrically opposed to the government's policies or actions.

Corporate Power is Protected: The industrial and business aristocracy of a fascist nation often are the ones who put the government leaders into power, creating a mutually beneficial business/government relationship and power elite.

Labor Power is Suppressed: Because the organizing power of labor is the only real threat to a fascist government, labor unions are either eliminated entirely or severely suppressed .

Disdain for Intellectuals and the Arts: Fascist nations tend to promote and tolerate open hostility to higher education, and academia. It is not uncommon for professors and other academics to be censored or even arrested. Free expression in the arts is openly attacked, and governments often refuse to fund the arts.

Obsession with Crime and Punishment: Under fascist regimes, the police are given almost limitless power to enforce laws. The people are often willing to overlook police abuses and even forego civil liberties in the name of patriotism. There is often a national police force with virtually unlimited power in fascist nations.

Rampant Cronyism and Corruption: Fascist regimes almost always are governed by groups of friends and associates who appoint each other to government positions and use governmental power and authority to protect their friends from accountability. It is not uncommon in fascist regimes for national resources and even treasures to be appropriated or even outright stolen by government leaders.

Fraudulent Elections: Sometimes elections in fascist nations are a complete sham. Other times elections are manipulated by smear campaigns against or even assassination of opposition candidates, use of legislation to control voting numbers or political district boundaries, and manipulation of the media. Fascist nations also typically use their judiciaries to manipulate or control elections.

It’s a helpful list and what many noted was the extend of the overlap of those characteristics into countries in which the governments are inclined to self identify as “liberal” or “democratic” but then the prime imperative in politics is always regime survival so some duplication of tactics should not be unexpected.  That does emphasize how the labels of political science are useful only to an extent.  World War II (1939-1945) has often been called the great conflict between democracy and fascism but its bloodiest theatre was Europe’s eastern front where in what Moscow styled the “Great Patriotic War” (1941-1945), the battle was between communism and fascism yet even if one finds Laurence Britt’s list of 14 in some way flawed, there’s an extraordinary degree to which it can be mapped onto both comrade Stalin’s (1878-1953; Soviet leader 1924-1953) “communist” system and Adolf Hitler’s (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) fascist regime.  To synthesize the factors for the list, assessed not on the constructs of Hitler and Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943) but also those built by General "Muhammad" Suharto (or Soeharto) (1921-2008; president of Indonesia 1967-1998), Generalissimo Francisco Franco (1892-1975; Caudillo of Spain 1939-1975) and General Augusto Pinochet (1915-2006; dictator of Chile 1973-1990).

Another obvious mapping now is probably the People’s Republic of China (PRC), run since 1949 by the Chinese Communist Party (CCP).  Early in September 2023, it was reported the CCP intended to ban clothes which “hurt national feelings” and a draft law outlawing speech and dressing “detrimental to the spirit of Chinese people” is already under consideration.  It has been confirmed that under the proposed statute, people found guilty could be fined or jailed and the move to crack down on subversive clothing is one of a number of proposed changes to public security laws, the first substantive reform in decades.  No details have yet been released beyond it being said those who wear or force others to wear clothing and symbols which “undermine the spirit or hurt the feelings of the Chinese nation” could be detained for up to 15 days and fined up to 5,000 yuan (US$680).  In parallel, anyone who creates or disseminate articles or speech with the same effect would face the same punishment and in that aspect the CCP was more specific, indicating the proposed laws will prohibit “insulting, slandering or otherwise infringing upon the names of local heroes and martyrs” as well as vandalism of the memorials of their lives.

How to "hurt national feelings": Lindsay Lohan in costume as Suicide Squad’s Harley Quinn (a comic book character created by DC Comics), “Halloween bash”, Albert's Club, South Kensington, London, October 2016.  Any young Chinese lady wearing this might risk being accused of being dressed in a manner “detrimental to the spirit of Chinese people” and be fined or sent to “re-education” camp. 

On the vibrant, if by Western standards still respectful, Chinese social media, concerns were expressed that the notion of “detrimental to the spirit of Chinese people” was so vague and allow police officers and others a broad scope of personal interpretation about what the words meant that it would be impossible for people to be certain if they were complying.  One commentator cited the example of a Chinese woman who had been detained (even before any such law was passed) at a music concert because she was wearing a kimono, a classic style of Japanese attire.  Given that, it was asked whether wearing a suit & tie, a style which originated in the capitalist West would on the same basis be thought likely to “hurt national feelings”.  Given it’s the apparently compulsory uniform for the upper echelons of the CCP (including the Central Committee), that seems unlikely but does indicate how difficult it would be to codify such a rule.  One UK cartoonist once invented the imaginary offence “Being dressed in a manner likely to cause a breach of the peace” to illustrate how UK police might take advantage of such a law.  The woman in the kimono has actually been told exactly that she was dressed in a manner likely to cause a breach of the peace, the authorities in Suzhou accusing her of “picking quarrels and provoking trouble”.  Good, hard crackdowns of displays of individuality are a hallmark of fascist regimes and of late there’s been much attention paid to those wear rainbow colors and other symbols of “Western decadence and depravity” and in his decade at the top, Xi Jinping (b 1953; general secretary of the Chinese Communist Party (CCP) and paramount leader of the People's Republic of China (PRC) since 2013) has paid much attention to social engineering, re-defining what makes the model Chinese citizen and sartorial matters are the latest to be added to the “morality guidelines” the CCP issued in 2019 which included making compulsory “politeness”, “lowering one’s carbon footprint” and “having faith in Mr Xi and the CCP”.