Goblin

Goblin (pronounced gob-lin)

(1) In folklore, a small grotesque supernatural creature (depicted often as elf or sprite, regarded as mischievous and malevolent towards people.

(2) In modern fiction, one of various hostile supernatural creatures, in fantasy writing often depicted as malicious, grotesque and diminutive humanoids (sometimes also described as trolls or orcs.

1300–1350: From the Middle English gobelin & gobelyn (a devil, incubus, mischievous and ugly fairy), from the Middle French, from the Old Northern French gobelin (the source also of the Norman goubelin and the Walloon gobelin), perhaps a blend of the Old Dutch kobeholdo (goblin) (related also to the Dutch kabouter, the Middle High German kobold and the German Kobold) and the Late Latin cobalus (mountain sprite), from the Ancient Greek κόβαλος (kóbalos) (rogue, knave; goblin).  It displaced the native Old English pūca and was later picked up by some Easter European languages including Polish and Serbo-Croatian.  Goblin is a noun; the noun plural is goblins.

Curiously, in the twelfth century, there was also the Medieval Latin gobelinus, the name of a spirit haunting the region of Evreux, in chronicle of Orderic (Ordericus in the Latin) Vitalis) (1075-circa 1142) which etymologists say is unrelated either to the Germanic kobold or the Medieval Latin cabalus, from the Greek kobalos (impudent rogue, knave) & kobaloi (wicked spirits invoked by rogues), of unknown origin; it’s speculated it may be a diminutive of the proper name Gobel chosen for some reason (even as an in-joke) by the author.  Orderic’s Chronicles have been extensively cross-referenced against other primary and secondary sources and historians regard them as among the more reliable Medieval texts.  His other great work was the Historia Ecclesiastica, written in the last twenty years of his life (the bulk of the text composed between 1123-1132).  One interesting aspect of the history noted by etymologists was that although the French gobelin seems not to have appeared for over two centuries after the word emerged in English, it does appear in twelfth century texts in Medieval Latin and it’s thought few people who in some way adhered to folk magic used Medieval Latin.  John Wycliffe (circa 1328–1384) must have thought the word sufficiently well-known to use it in his translation of the Bible (published 1382-1395) intended to be read by (or more typically read to) a wide audience.  Psalms 91:5: Thou schalt not drede of an arowe fliynge in the dai, of a gobelyn goynge in derknessis.  Unfortunately, in the King James Version (KJV; 1611), the passage was rendered as the less evocative: Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day.

A goblin shark (left) and a 1962 Dodge Dart station wagon (right).

The horrid looking goblin shark (Mitsukurina owstoni, also knonw as the elfin shark), goblin shark a calque of its traditional Japanese name tenguzame (tengu a Japanese mythical creature often depicted with a long nose and red face).  The last survivor of ancient lineage and one that retains several "primitive" traits, it's been called a "living fossil" and despite the fearsome appearance, dwelling at great depth, there have been no reports of attacks on people.  There's nothing to suggest Dodge's stylists were in the early 1960s influenced by the sight of a goblin shark; within Chrysler, it was just their time of "peak weirdness".

The system works: A goblin shark eats a fish.  Things didn't work out so well for the 1962 Chryslers which received some hasty re-styles to achieve a more conventional look. 

Folklore (and latter-day fantasy writing) has produced a number of derived terms including gobbo, goblette, gobioid, gobony, goblincore, goblinish, goblinize, goblinkind, goblinry, goblinesque & goblinish.  The history of the goblin’s depiction as something grotesque attracted some in zoology who named the goblin spider (which doesn’t look much more frightening than most arthropods) and the truly bizarre goblin shark which does live up to the name.  The noun hobgoblin dates from the 1520s, the construct being hob (elf), from Hobbe, a variant of Rob (short for Robin Goodfellow, an elf character in German folklore) + goblin.  Hobgoblins & goblins are all supernatural and all regard humans with malicious intent.  Traditionally, they are depicted as human-animal hybrids with an appearance tending to the former and they were said to assail, afflict and generally annoy folk before retreating to their haunts under bridges on in secluded spots in forests; Shakespeare’s contrast being: “Be thou a spirit of health or goblin damn'd,” (Hamlet, act I, scene 4).  Gremlins are a more modern creation and are especially prevalent in machinery, breaking things and disrupting production, their cousins in software being bugs.

Goblins from Texas en masse (left) and the one-off Goblin, Perth, Australia, 1959.

Although there have been Demons and Ghosts, no car manufacture seems ever have been tempted to build a Goblin although one Texas-based operation does offer a minimalist kit-car with the name and an enterprising Australian in 1959 chose it for a home-made special.  The Antipodean Goblin was the bastard offspring of unpromising origins: the chassis of a 1928 Essex, the drive-train from a wrecked Holden 48-215 (aka FX, 1948-1953).  Unusually for the era in which aluminum or fibreglass was preferred by small-scale producers, the body was all steel and apparently recycled from the donor Holden (although the grill components appear borrowed from the later FJ Holden (1956-1956), re-shaped with lines which owed something to both the MGA and AC Ace, later to become famous as the Shelby Cobra.  Its fate is unknown but, in the ways of such things, survival is unlikely.

1974 AMC Gremlin X.  Despite the ungainly look, it was a commercial success.

There was however a Gremlin, built between 1970-1978 by American Motors Corporation (AMC) (production in Mexico lasted until 1983 under AMC's Vehículos Automotores Mexicanos (VAM) subsidiary).  Created in the AMC manner (in a hurry, at low cost), the Gremlin was essentially a shortened AMC Hornet (1970-1977) with a kammback tail and was a successful foray into the sub-compact (in US terms) market, something well-timed given the importance the segment would assume during the difficult decade the 1970s became.  Purchased almost exclusively on the basis of cost-breakdown, the Gremlin did however attract the interest of the ever imaginative drag-racing crowd because, although AMC never fitted anything more powerful than a distinctly non-powerful (malaise-era) 304 cubic inch (5.0 litre) V8, because (like Pontiac), AMC used much the same block size for all second-generation V8s, fitting their 401 (6.6) to the Gremlin was simple.  Many were produced, some in small runs with factory support and, being relatively light and small, the performance was more than competitive with some of the notably more expensive competition.

De Havilland Goblin jet-engine schematic (left) and prototype Gloster Meteor (DG207G) with Goblin engines, de Havilland airfield, Hatfield, Hertfordshire, 26 October 1945.

The origin of the jet engine lay in designs by French and German engineers which in principle would have worked but, as the authorities at the time realized, the metallurgy of the time hadn’t advanced to the point where alloys light enough to be viable and able to withstand the temperatures to which they’d be subjected, hadn’t been developed.  Progress however was made and in 1931 an English engineer was granted a patent for what was the first recognizably modern jet engine although, bizarre as it seems in hindsight, the Air Ministry allowed the patent to lapse and it was the German Heinkel company which first flew a jet-powered aircraft when the He 178 took briefly to the air in August 1939.  Fortunately, the Luftwaffe high-command was as short-sighted as the Air Ministry (“the bloody Air Marshals” Lord Beaverbrook (1879-1964) called them while minister for aircraft production (1940-1941)) and, knowing their immediate need was for a capable, reliable fighter force within two years, declined to fund development of a project which would absorb at least three years of expensive development to be battle-ready.  The British however by then saw the potential and in June 1939 ordered production of experimental airframes and engines; it was these which would become the basis of the Gloster Meteor, powered by the de Havilland Goblin.  Both would enjoy surprisingly long lives, the Goblin in series production between 1944-1954 while the Meteor, although by then obsolescent, served with the Royal Air Force (RAF) until 1955, while in overseas service, some militaries didn’t retire their last planes until 1974.

Lindsay Lohan in goblin mode.

“Goblin mode” is a neologism for rejecting societal expectations and living in an unkempt, hedonistic manner without regards to self-image and Oxford University Press (OUP), publishers of the Oxford English Dictionary (OED), recently announced “goblin mode” as their 2022 word of the year.  Ignoring (as in the past) criticism from pedants they had picked a phrase rather than a word, OUP also provided a mini-usage guide, suggesting the most popular forms were “I am in goblin mode” or “to go goblin mode” and the meaning imparted was “unapologetically self-indulgent, lazy, slovenly, or greedy”.  This year’s award differs from OUP’s usual practice in that it was chosen by public vote from a choice of three selected by their lexicographers.  Unlike some recent elections, there can be no suggesting this one was “stolen”, goblin mode winning in a landslide with 318,956 votes, 93% of the valid ballots cast.  While it can’t be proven, the margin of victory might have been greater still had those already in goblin mode not been too lazy to bother voting.

The win has provoked some comment because, despite having been used on-line since first appearing (apparently on twitter) in 2009, it’s hardly been popular and some have speculated its success can be attributed to it being the one which most appealed to an audience with memories of COVID-19 lockdowns still raw, a goodly number of voters probably recognizing it was goblin mode into which many had lapsed during isolation.  The other choices OUP offered were “Metaverse” and #IStandWith”, both probably more familiar but, lacking novelty and the quality of self-identification, clearly less appealing.  OUP also noted the suggestion there may be in the zeitgeist, something of a rebellion against “the increasingly unattainable aesthetic standards and unsustainable lifestyles exhibited on social media”.

The Nightmare (1781), oil on canvas by the Swiss-English painter John Henry Fuseli (1741-1825), Detroit Institute of Arts.  It's a popular image to use to illustrate something "nightmare related".

When the political activist Max Eastman (1883–1969) visited Sigmund Freud (1856-1939) in Vienna in 1926, he observed a print of Fuseli's The Nightmare, hung next to Rembrandt's  (Rembrandt Harmenszoon van Rijn; 1606-1669) The Anatomy Lesson.  Although well known for his work on dream analysis (although it’s the self-help industry more than the neo-Freudians who have filled the book-shelves), Freud never mentions Fuseli's famous painting in his writings but it has been used by others in books and papers on the subject.  The speculation is Freud liked the work (clearly, sometimes, a painting is just a painting) but nightmares weren’t part of the intellectual framework he developed for psychoanalysis which suggested dreams (apparently of all types) were expressions of wish fulfilments while nightmares represented the superego’s desire to be punished; later he would refine this with the theory a traumatic nightmare was a manifestation of “repetition compulsion”.  The juxtaposition of sleeping beauty and goblin provoked many reactions when first displayed and encouraged Fuseli to paint several more versions.  The Nightmare has been the subject of much speculation and interpretation, including the inevitable debate between the Freudians and Jungians and was taken as a base also by political cartoonists, a bunch more nasty in earlier centuries than our more sanitized age.

Cobalt

Cobalt (pronounced koh-bawlt)

(1) A brittle, hard, lustrous, silvery-white-gray element (a ferromagnetic metal) which is found principally in cobaltite and smaltite and is widely used in (1) the rendering of both heat-resistant and magnetic alloys, (2) in clinical oncology and (3) as a blue pigment used to color ceramics, glass and other materials.

(2) As cobalt blue, a deep blue pigment derived from cobalt; zaffre.

(3) As cobalt therapy (known colloquially as the “cobalt ray”), a gamma ray treatment first used in the early 1950s in clinical oncology executed with external beam radiotherapy (teletherapy) machines using the radioisotope cobalt-60 with a half-life of 5.3 years.

1675–1685: From the German Kobalt & Kobold (a variant of Koboldkobold), from the Middle High German kobolt (household goblin), the name derived from the belief held by silver miners in the Harz Mountains that malicious goblins placed it in the silver ore, based on the rocks laced with arsenic and sulfur which degraded the ore and caused illness.  The construct was the Middle High German kobe (hut, shed) + holt (goblin) from hold (gracious, friendly), a euphemistic word for a troublesome being, designed to avoid offending the creature and thus inviting retribution.  It thus became part of German folk culture as an earth-elemental or nature spirit.  Although much rarer, the metallic element closely resembles nickel and was documented by but much rarer) was extracted from this rock. It was mentioned in the alchemy notes of Paracelsus (the Swiss physician, alchemist, lay theologian, and philosopher of the German Renaissance Theophrastus von Hohenheim (circa 1493-1541)), but as an element its discovery is credited to the Swedish chemist and mineralogist Georg Brandt (1694–1768) who in 1733 gave it the name.  Although it has since the mid-sixteenth century been used as a coloring agent for glass and ceramics, “cobalt blue” didn’t come into formal use until 1835.  There is also cobalt green (A variety of green inorganic pigments obtained by doping a certain cobalt oxide into colorless host oxides.  Cobalt & cobaltite are nouns and cobaltic, colbaltous & colbaltesque are adjectives; the noun plural is cobalts.

Cobalt ore.

Chemical symbol: Co.
Atomic number: 27.
Atomic weight: 58.93320.
Valency: 2 or 3.
Relative density (specific gravity): 8.9.
Melting point: 1495°C (2723°F).
Boiling point: 2928°C (5302.4°F).

Currently, most of the world's cobalt is supplied by mines in the Democratic Republic of Congo (the DRC, the old Republic of Zaire (1971-1997)) which account for some 60% of annual production.  Because of (1) industry economics and (2) the natural geological occurrence of the minerals, cobalt typically is extracted as a by-product of copper or nickel mining operations.  Smaller-scale mining is also undertaken in Canada, Australia, Russia and the Philippines.

Bugatti Type 35 (1924-1930) in Bleu de France (Blue of France, at the time often called Bleu Racing Français (French Racing Blue)) (left) and Bugatti Veyron 16.4 Super Sport Vitesse (2012–2015) in bleu cobalt over Bleu de France (right).  The factory still offers a variety of blues including bleu cobalt.

In the early days of motorsport, cars were painted in accord with their country of origin (the corporate liveries reflecting the source of the sponsorship didn’t reach all categories until the late 1960s) and the French chose blue.  Originally it was the exact shade used on the tricolore (the national flag) but teams soon adopted various shades.  The British were allocated green which became famous as the dark shade used on the Bentleys which raced at Le Mans in the 1920s but it too was never exactly defined and over the decades lighter and darker hues were seen.  The Italians of course raced in the red best represented by Ferrari’s Rosso Corsa (Racing Red) although in the era red at least once appeared on the bodywork of the car of another nation.  The winner of the 1924 Targa Florio in Sicily was a bright red Mercedes Tipo Indy and, being German, should have been painted in their racing color of white but, noting the rocks and other items the Italian crowd was inclined to throw at any machine not finished in Rosso Corsa, the team decided subterfuge was justified and the use of white by German entrants anyway didn’t last even a decade after the victory.

In 1934, with the Mercedes-Benz and Auto Union factory teams supported by the Nazi state as a propaganda project, the Mercedes-Benz W25s appeared in silver, the bare aluminum polished rather than painted.  For decades, the story told was that after a practice session, upon being weighed, the cars were found to be a kilogram-odd over the 750 KG limit for the event and the team had to work overnight to scrape off all the carefully applied, thick white paint, the weigh-in on the morning of the race yielding a compliant 749.9.  It was a romantic tale but has since been debunked, the race in question not being run under the 750 KG rule and in the 1990s, a trove of photographs was uncovered in an archive showing the cars arriving at the track unpainted, already in bare silver.  The authorities did request the Mercedes-Benz and Auto Union teams revert to white but already motorsport’s prime directive of the 1930s was operative: "Give way to the Germans".  That race in 1934 was the debut of the “silver arrows” but it happened not quite as the legend suggested.  Even the factory now refers to the tale as "the legend".

The International Organization for Standardization (ISO) has issued standard (ISO 11664-3:2019) which defines the technical terms and the colorimetric equations necessary for colorimetry and in that cobalt blue has been defined as Hex triplet #0047AB; sRGBB (r:0; g:71; b:171) & HSV (h: 215°; s: 100%; v:67%).  However, among manufacturers it’s often just a vague descriptor on the color chart and like many colors is treated as a spectrum with hues varying in shade and tone.  In the fashion industry there’s no attempt whatever at standardization or even consistency and the same house has been known to describe the fabric used in one range “cobalt blue” while in another line it might be “ultramariine”, “Prussian blue” “royal blue” or anything else which seems to suit.

Lindsay Lohan in cobalt blue dress at Nylon Magazine's launch of the Young Hollywood Issue, Tenjune, New York, May 2007.

The cobalt bomb is a speculative nuclear weapon, first suggested in 1950 by one of the leading physicists associated with the Manhattan Project which during World War II (1939-1945) developed the world’s first atomic bombs.  It was the implications of the cobalt bomb which first gave rise to the doomsday notion that it might be possible to build weapons which could kill all people on earth.  The device would be constructed as a thermo-nuclear weapon consisting of a hydrogen (fusion) bomb encased in cobalt which upon detonation releases large quantities of radioactive cobalt-60 into the atmosphere and from the site of the explosion it would be dispersed worldwide by atmospheric processes.  Because of its half-life, were the volume of the release to be sufficient, the entire planet could be affected well before radioactive decay reached the point where human (and almost all animal) life could be sustained.  It’s believed no full-scale cobalt bomb was ever built but the British did test the concept on a tiny scale and few doubt the major nuclear weapons powers have all simulated cobalt bombs in their big computers and, awesome of awful depending on one’s world view, the thing has long been a staple in science fiction and the genre called “nuclear war porn”.

The descendent of the idea was the neutron bomb which, like the cobalt device, relied for its utility on fall-out rather than the initial destructive blast.  The Pentagon-funded work on the first neutron bomb was conducted under the project name “Dove” (which seems a nice touch) and the rationale was that for use in Europe, what was needed was a weapon with a relatively low blast but which produced a nasty but relatively short-lived fallout, the idea being that there would be a high death-rate among an invading army but little physical damage to valuable real estate and infrastructure.

Nightmare

Nightmare (pronounced nahyt-mair)

(1) A terrifying dream in which the dreamer experiences feelings of helplessness, extreme anxiety, sorrow etc.

(2) A condition, thought, or experience suggestive of a nightmare.

(3) A monster or evil spirit once believed to oppress persons during sleep.

1250–1300: From the Middle English nightmare, from the Old English nihtmare, the construct being night +‎ mare (evil spirit believed to afflict a sleeping person).  It was cognate with the Scots nichtmare and nichtmeer, the Dutch nachtmerrie, the Middle Low German nachtmār and the German Nachtmahr.  Another Old English word for it was niht-genga.

Night was from the Middle English nighte, night, nyght, niȝt & naht (night), from the Old English niht, neht, nyht, neaht & næht (night), from the Proto-Germanic nahts (night), from the primitive Indo-European nókwts (night).  It was cognate with the Scots nicht & neicht (night), the West Frisian nacht (night), the Dutch nacht (night), the Low German & German Nacht (night), the Danish nat (night), the Swedish & Norwegian natt (night), the Faroese nátt (night), the Icelandic nótt (night), the Latin nox (night), the Greek νύχτα (nýchta) (night), the Russian ночь (nočʹ) (night) and the Sanskrit नक्ति (nákti) (night).  Mare had a second etymological track from the sense of the female horse (mare from the Old English mīere).  The sense of “nightmare, monster” is from the Old English mare from the Proto-Germanic marǭ (nightmare, incubus) and can be compared with the Dutch dialectical mare, the German dialectical Mahr from the Old Norse mara which produced also the Danish mare and the Swedish mara (incubus, nightmare).  The ultimate root was the primitive Indo-European mor (feminine evil spirit).  The English and European forms were akin to the Old Irish Morrígan (phantom queen), the Albanian merë (horror), the Polish zmora (nightmare), the Czech mura (nightmare, moth) and the Greek Μόρα (Móra); doublet of mara.

The original meaning (incubus, an evil female spirit (later often called a goblin) afflicting men (or horses) in their sleep with a feeling of suffocation) dates from the thirteenth century, with the meaning shift from the incubus to the suffocating sensation it causes emerging in the mid sixteenth century.  The sense of "any bad dream" is recorded by 1829; that of "very distressing experience" is from 1831.  Nightmare and nightmarishness are nouns, nightmarish is an adjective and nightmarishly an adverb; the noun plural is nightmares.  The adjective nightmaresque is non-standard but use is not infrequent.

Bad dreams

Waking from a bad dream, Lindsay Lohan in Scary Movie 5 (2013).

Nightmares are regarded by mental health clinicians essentially as part of the human condition.  In this they differ from night terror (sometimes called sleep terror), a disorder inducing panic or feelings of morbid dread, typically during the early stages of non-rapid eye movement (NREM) sleep and usually brief in duration, lasting no more than 1-10 minutes.  Sleep terrors appear most often to begin in childhood, decreasing (usually) with age but their frequency and severity can be affected, inter alia, by sleep deprivation, medications, stress, fever and intrinsic sleep disorders.  Evidence does seem to suggest a predisposition to night terrors may be congenital and there may be an increase in prevalence among those with first-degree relatives with a similar history but the link to inheritance is dismissed by some academics as "speculative".

The Nightmare (1781), oil on canvas by the Swiss-English painter John Henry Fuseli (Johann Heinrich Füssli; 1741-1825), Detroit Institute of Arts.  It's a popular image to use to illustrate something "nightmare related".

When the political activist Max Eastman (1883–1969) visited Sigmund Freud (1856-1939) in Vienna in 1926, he observed a print of Fuseli's The Nightmare, hung next to Rembrandt's  (Rembrandt Harmenszoon van Rijn; 1606-1669) The Anatomy Lesson.  Although well known for his work on dream analysis (although it’s the self-help industry more than the neo-Freudians who have filled the book-shelves), Freud never mentions Fuseli's famous painting in his writings but it has been used by others in books and papers on the subject.  The speculation is Freud liked the work (clearly, sometimes, a painting is just a painting) but nightmares weren’t part of the intellectual framework he developed for psychoanalysis which suggested dreams (apparently of all types) were expressions of wish fulfilments while nightmares represented the superego’s desire to be punished; later he would refine this with the theory a traumatic nightmare was a manifestation of “repetition compulsion”.  The juxtaposition of sleeping beauty and goblin provoked many reactions when first displayed and encouraged Fuseli to paint several more versions.  The Nightmare has been the subject of much speculation and interpretation, including the inevitable debate between the Freudians and Jungians and was taken as a base also by political cartoonists, a bunch more nasty in earlier centuries than our more sanitized age.

The current diagnostic criteria for sleep terrors

The fifth edition of the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM–5, 2013) revised the diagnostic criteria for sleep terror disorder, requiring:

(1) Recurrent periods where the individual abruptly but not completely wakes from sleep, usually occurring during the first third major period of sleep.

(2) The individual experiences intense fear with a panicky scream at the beginning and symptoms of autonomic arousal, such as increased heart rate, heavy breathing, and increased perspiration. The individual cannot be soothed or comforted during the episode.

(3) The individual is unable or almost unable to remember images of the dream (only a single visual scene for example).

(4) The episode is completely forgotten.

(5) The occurrence of the sleep terror episode causes clinically significant distress or impairment in the individual's functioning.

(6) The disturbance is not due to the effects of a substance, general medical condition or medication.

(7) Coexisting mental or medical disorders do not explain the episodes of sleep terrors.

Hypnopompic

Hypnopompic (pronounced hip-nuh-pom-pik)

Of or relating to the state of consciousness between sleep and becoming fully awake.

1897: The construct was hypno-, from the Ancient Greek ὕπνος (húpnos) (sleep) + the Ancient Greek πομπή (pomp(ḗ)), (a sending away) +‎ -ic.  The -ic suffix was from the Middle English -ik, from the Old French -ique, from the Latin -icus, from the primitive Indo-European -kos & -ḱos, formed with the i-stem suffix -i- and the adjectival suffix -kos & -ḱos.  The form existed also in the Ancient Greek as -ικός (-ikós), in Sanskrit as -इक (-ika) and the Old Church Slavonic as -ъкъ (-ŭkŭ); a doublet of -y.  In European languages, adding -kos to noun stems carried the meaning "characteristic of, like, typical, pertaining to" while on adjectival stems it acted emphatically; in English it's always been used to form adjectives from nouns with the meaning “of or pertaining to”.  A precise technical use exists in physical chemistry where it's used to denote certain chemical compounds in which a specified chemical element has a higher oxidation number than in the equivalent compound whose name ends in the suffix -ous; (eg sulphuric acid (H₂SO₄) has more oxygen atoms per molecule than sulphurous acid (H₂SO₃).  The word was coined in the sense of “pertaining to the state of consciousness when awaking from sleep” by Frederic WH Myers (1843-1901), the construct being from hypno- (sleep) + the second element from the Greek pompe (sending away) from pempein (to send).  The word was introduced in Glossary of Terms used in Psychical Research, Proceedings of the Society for Psychical Research, vol. xii (1896-1897 supplement), an organization founded by Myers.  Hypnopompic & hypnopompia were thought to be necessary as companion (in the sense of “bookend”) terms to hypnagogic & hypnagogia (Illusions hypnagogiques) which are the “vivid illusions of sight or sound (sometimes referred to as “faces in the dark”) which sometimes accompany the prelude to the onset of sleep.  Hypnopompic is an adjective and hypnopompia is a noun; the noun plural is hypnopompias.

Frederic Myers was a philologist with a great interest in psychical matters, both the orthodox science and aspects like the work of mediums who would “contact the spirits of the dead”, the latter, while not enjoying much support in the scientific establishment, was both taken seriously and practiced by a remarkable vista of “respectable society”.  Mediums enjoyed a burst in popularity in the years immediately after World War I (1914-1918) when there was much desire by grieving wives & mothers to contact dead husbands and sons and some surprising figures clung to beliefs in such things well into the twentieth century.  In the early 1960s, a reunion of surviving pilots from the Battle of Britain (1940) was startled when their wartime leader and former head of Royal Air Force (RAF) Fighter Command, Hugh Dowding (1882–1970), told them: “regularly he communicated with the spirits of their fallen comrades”.  Myers also had what might now be called a “varied” love life although it’s said in his later life his interest was restricted to women, including a number of mediums, all reputed to be “most fetching”.

In the profession, while acknowledging the potential usefulness in things like note-taking in a clinical environment, few psychologists & psychiatrists appear to regard hypnopompia & hypnagogia as separate phenomena, both understood as the imagery, sounds and strange bodily feelings sometimes felt when in that state between sleep and being fully awake.  In recent years, as the very definition of “sleep” has increasingly been segmented, the state in some literature has also been referred to both as “stage 1 sleep” & “quiet wakefulness” although the former would seem to be most applicable to falling asleep (hypnagogia) rather than waking up (hypnopompia).  Still, the distinction between what’s usually a late night versus an early morning thing does seem of some significance, especially that most in the discipline of the science of sleep (now quite an industry) seem to concede wake-sleep & sleep-wake transitions are not fully understood; nor are the associated visual experiences and debate continues about the extent to which they should (or can) be differentiated from other dream-states associated with deeper sleep.

Waking in a hypnopompic state: Lindsay Lohan in Falling for Christmas (Netflix, 2022).

One striking finding is that so few remember hypnopompic & hypnagogic imagery and that applies even among those who otherwise have some ability to recall their dreams.  What’s often reported by subjects or patients is the memory is fleeting and difficult to estimate in duration and that while the memory is often sustained for a short period after “waking”, quickly it vanishes.  An inability to recall one’s dreams in not unusual but this behavior is noted also for those with a sound recollection of the dreams enjoyed during deeper sleep states.  What seems to endure is a conceptual sense of what has been “seen”: faces known & unknown, fragmentary snatches of light and multi-dimensional geometric shapes.  While subjects report they “know” they have “seen” (and also “heard”) more fully-developed scenes, their form, nature or even the predominate colors prove usually elusive.  Despite all this, it’s not uncommon for people to remark the hypnopompic experience is “pleasant”, especially the frequently cited instances of floating, flying or even a separation from the physical body, something which seems more often called “trippy” than “scary”.

For some however, the hypnopompic & hypnagogic experience can be recalled, haunting the memory and the speculation is that if “nightmarish” rather than “dream-like”, recollection is more likely, especially if associated with “paralyzed hypnogogia or hypnopompia” in which a subject perceives themselves “frozen”, unable to move or speak while the experience persists (for centuries a reported theme in “nightmares).  Observational studies are difficult to perform to determine the length of these events but some work in neurological monitoring seems to suggest what a patient perceives as lasting some minutes may be active for only seconds, the implication being a long “real-time” experience can be manufactured in the brain in a much shorter time and the distress can clinically be significant.  For this reason, the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM) regards hypnagogia & hypnopompia as something similar to synaesthesia (where a particular sensory stimulus triggers a second kind of sensation; things like letters being associated with colors) or certain sexual fetishes (which were once classified as mental disorders) in that they’re something which requires a diagnosis and treatment only if the condition is troubling for the patient.  In the fifth edition of the DSM (DSM-5 (2013)), hypnagogia anxiety was characterized by intense anxiety symptoms during this state, disturbing sleep and causing distress; it’s categorized with sleep-related anxiety disorders.

The Nightmare (1781), oil on canvas by the Swiss-English painter John Henry Fuseli (1741-1825), Detroit Institute of Arts.  It's a popular image to use to illustrate something "nightmare related".

When the political activist Max Eastman (1883–1969) visited Sigmund Freud (1856-1939) in Vienna in 1926, he observed a print of Fuseli's The Nightmare, hung next to Rembrandt's  (Rembrandt Harmenszoon van Rijn; 1606-1669) The Anatomy Lesson.  Although well known for his work on dream analysis (although it’s the self-help industry more than the neo-Freudians who have filled the book-shelves), Freud never mentions Fuseli's famous painting in his writings but it has been used by others in books and papers on the subject.  The speculation is Freud liked the work (clearly, sometimes, a painting is just a painting) but nightmares weren’t part of the intellectual framework he developed for psychoanalysis which suggested dreams (apparently of all types) were expressions of wish fulfilments while nightmares represented the superego’s desire to be punished; later he would refine this with the theory a traumatic nightmare was a manifestation of “repetition compulsion”.  The juxtaposition of sleeping beauty and goblin provoked many reactions when first displayed and encouraged Fuseli to paint several more versions.  The Nightmare has been the subject of much speculation and interpretation, including the inevitable debate between the Freudians and Jungians and was taken as a base also by political cartoonists, a bunch more nasty in earlier centuries than our more sanitized age.

Reaper

Reaper (pronounced ree-per)

(1) A machine for cutting standing grain; reaping machine; a machine used to harvest crops.

(2) One who reaps; a person employed to harvest crops from the fields by reaping; a machine operator who controls a mechanical reaper.

(3) A short form of grim reaper (often capitalized), the personification of death as a man or cloaked skeleton holding a scythe.

(4) The recluse spider (Loxosceles and Sicarius spp).

Pre 1000: From the Middle English reper, repare & repere (a harvester, one who cuts grain with a sickle or other instrument) from the Old English compound rīpere (the agent-noun from the verb reap), the construct being reap (from the Middle English repen, from the Old English rēopan & rēpan, variants of the Old English rīpan (to reap), from the Proto-Germanic rīpaną and related to the West Frisian repe, the German reifsen (to snatch) and the Norwegian ripa (to score, scratch); source was the primitive Indo-European hireyb- (to snatch)) + -er (from the Middle English –er & -ere, from the Old English -ere, from the Proto-Germanic -ārijaz, probably borrowed from Latin –ārius and later reinforced by the synonymous but unrelated Old French –or & -eor (the Anglo-Norman variant was -our), from the Latin -(ā)tor, from the primitive Indo-European –tōr; the suffix was added to verbs to form an agent noun).  The agent noun meaning "a reaper" is from the 1590s whereas the sense of "a machine for cutting grain" dates from 1841 and that of a “machine for reaping and binding field crops" appeared in 1847.  Variations of the spelling including Riper, Ryper & Riper appear in pre-1000 parish records as surnames and the presumption is most would have had some sort of vocational relationship to “reap”; Repere was first noted as a surname in the early fourteenth century.  Reaper is a noun; the noun plural is reapers.

The Grim Reaper as often depicted.

The use as the name of a personification of death dates from 1818 and “grim reaper” was first attested in 1847 although the association of grim and death is document from at least the seventeenth century with actual common use probably much earlier; a Middle English expression for "have recourse to harsh measures" was “to wend the grim tooth” and has been found as early as the 1200s.  The adjective grim was from the Old English grimm (fierce, cruel, savage; severe, dire, painful), from the Proto-Germanic grimma- (source also of the Old Saxon, Old Frisian, Old High German & German grimm (grim, angry, fierce), the Old Norse grimmr (stern, horrible, dire), the Swedish grym (fierce, furious), from the primitive Indo-European ghremno- (angry), thought to be imitative of the sound of rumbling thunder (and may thus be compared with the Greek khremizein (to neigh), the Old Church Slavonic vuzgrimeti (to thunder) and the Russian gremet' (thunder).  Grim by the late twelfth century had lost the worst of the earlier connotations of violence and foreboding, by then understood to impart a sense of "dreary, gloomy".  The verb form in the Old English was grimman (past tense gramm; past participle grummen), while the noun grima (goblin, specter) may also have been a proper name or attribute-name of a god, the source of its appearance as an element in so many place names.

The Grim Reaper: Public health initiative, Australia, 1987.

The Grim Reaper was a 60 second-long television advertisement, run in 1987 as part of a public health campaign to increase awareness of the danger of HIV/AIDS.  It depicted the Grim Reaper of popular imagination in a ten-pin bowling alley, using a seven foot high (2.1 m) bowling ball to knock over men, women and child "pins", each of which represented a victim of the disease.  It was part of what would later be called a multi-media campaign which included radio broadcasts and printed material and certainly provoked a reaction, more sophisticated consumers of messaging thinking it at least banal and perhaps puerile while others found it disturbing and reported it scared their children.  The public response was hardly “hysterical” as has sometimes been claimed although the even then assertive gay community didn’t like that they were explicitly mentioned, fearing scapegoating although, given the publicity which by then had been documenting the track of AIDS for some four years, that horse had already bolted.  It was by the standards of the time confronting and criticism meant the government cancelled broadcasting, three weeks into a run which was intended to be twice the duration yet the public health community was pleased with the results and the programme was praised internationally, the direct Australian approach influencing others.  Some Australian state governments subsequently used even more graphic imagery in public health initiatives around matters such as smoking and road safety but it’s notable that attempts to use similar techniques to promulgate messages during the COVID-19 pandemic were thought a failure.  With various platforms having desensitized most to all but the most horrific sights, the public’s capacity to be shocked may have moved beyond what television advertising agencies can manage.

Blue Öyster Cult (Don't Fear) The Reaper (1976) © Donald Roeser (b 1947).

All our times have come

Here but now they're gone

Seasons don't fear the reaper

Nor do the wind, the sun or the rain, we can be like they are

 

Come on baby, don't fear the reaper

Baby take my hand, don't fear the reaper

We'll be able to fly, don't fear the reaper

Baby I'm your man

 

La, la, la, la, la

La, la, la, la, la

 

Valentine is done

Here but now they're gone

Romeo and Juliet

Are together in eternity, Romeo and Juliet

40,000 men and women everyday, Like Romeo and Juliet

40,000 men and women everyday, Redefine happiness

Another 40,000 coming everyday, We can be like they are

 

Come on baby, don't fear the reaper

Baby take my hand, don't fear the reaper

We'll be able to fly, don't fear the reaper

Baby I'm your man

 

La, la, la, la, la

La, la, la, la, la

 

Love of two is one

Here but now they're gone

Came the last night of sadness

And it was clear she couldn't go on

Then the door was open and the wind appeared

The candles blew then disappeared

The curtains flew then he appeared, saying don't be afraid

 

Come on baby, and she had no fear

And she ran to him, then they started to fly

They looked backward and said goodbye, she had become like they are

She had taken his hand, she had become like they are

Come on baby, don't fear the reaper

Although they’d led a discursive existence since 1967, by the early 1970s, Blue Öyster Cult was in the crowded field of post-psychedelic acts blending quasi-classical motifs, mysticism, neck-snapping riffs and pop panache.  Coming from this milieu, the commercial success in 1976 of the single (Don't Fear) The Reaper was unexpected although more predictable was the controversy triggered by the lyrics being interpreted as advocating suicide.  It’s tempting to read the words that way, the eye drawn to the mention of Shakespeare's star-cross'd lovers, but the musician who wrote the lyrics claimed the song was about mortality and the inevitability of death, not its hastening and that in Romeo and Juliet he saw a couple with a faith in eternal love, not icons of a death cult.  The forty-thousand souls mentioned being taken by the reaper is way too high to refer to the daily suicide toll and actually references the total daily death take, the “forty thousand” being a bit of artistic license because the real number (125-135,000 at the time the lyrics were penned) would have too many syllables for the rhythm of the music.

Coming & going, dressed for the occasion.  Lindsay Lohan in Grim Reaper mode fulfilling a court-mandated community service order at LA County Morgue, October, 2011.