Pheasant

Pheasant (pronounced fez-uhnt)

(1) Any of various long-tailed gallinaceous birds of the family Phasianidae, especially Phasianus colchicus (ring-necked pheasant), having a brightly-coloured plumage in the male: native to Asia but now widely dispersed.

(2) Any of various other gallinaceous birds of the family Phasianidae, including the quails and partridges

(3) Any of several other gallinaceous birds, especially the ruffed grouse.

(4) The meat of such a bird, served as food.

1250–1300: From the Middle English fesaunt & fesant, from the Anglo-French fesaunt, from the Old French fesan, from the Latin phāsiānus, from the Ancient Greek φᾱσιανός (phāsiānós órnis) (Phasian bird; bird of the river Φᾶσις (Phâsis (in Colchis in the Caucauses were the birds existed in prolific number)), named after the River Phasis, in which flows into the Black Sea at Colchis in the Caucauses.  It replaced the native Old English wōrhana, a variant of mōrhana.  The ph- from the Greek was restored in English by the late fourteenth century while the wholly unetymological -t exists because of confusion with –ant (a suffix of nouns, formed from present participle of verbs in first Latin conjugation (ancient, pageant, tyrant, peasant; also talaunt, a former Middle English variant of talon, etc.).  The Latin was the source also of the Spanish faisan, the Portuguese feisão, the German Fasan and the Russian bazhantu; the Welsh was ffesant and the Cornish fesont.  In England, Pheasant was used as surname from the mid-twelfth century (and assumed occupational (pheasant farmer)).  The form in the Medieval Latin was fasianus.  A pheasantry is a place for keeping and rearing pheasants and the most common collective noun for a group of pheasants is bevy (less commonly a bouquet (when flushed), or nye.  Pheasant & pheasantry are nouns, pheasantless & pheasantlike are adjectives; the noun plural is pheasants.

The golden pheasants

Chrysolophus pictus (the golden pheasant or Chinese pheasant).

There are more than two dozen taxonomic species within the family Phasianidae (pheasants), one of which is the golden pheasant (Chrysolophus pictus, known also as the “Chinese pheasant”), a game bird native to the forests of mountainous areas of western China.  The plumage of the males is famously vibrant which makes it a favorite among bird watchers and photographers while the female is a duller-mottled brown plumage, something common among many avian species including the peacock & peahen, the evolutionary advantage being the fine camouflage it afforded against the forest floor.

Nazi Kreisleiter (District Leader) standard four pocket open collar tunic (circa 1940).  The party’s regulations about uniforms first appeared in 1920 and the details were often revised until things were standardized in 1939.

In the Third Reich (1933-1945) the term Goldfasane (golden pheasants) was a derisive nickname used of high-ranking members of the Nazi Party (and their wives), the name an allusion to (1) the golden hue of the fabric of the party uniform, (2) their tendency to appear well fed (al la a plump pheasant fattened for slaughter) at a time when much of the population was living under food rationing and (3) their ostentation and self-importance (likened to a colorful and strutting pheasant).  That brown became the "official" color of the party  wasn't a kind of proto-1970s fashion choice.  When Germany lost its African and tropical Pacific colonies after World War I (1914-1948), a huge stock of khaki uniforms and other kit became available as "army-surplus" and these the party purchased at low cost.  As time progressed and the uniforms came to be tailored, as a general principle, the more exalted the office, the more golden the shade of fabric used for the garb.  Even the party headquarters in Munich became known as the Braunes Haus (Brown House) and the symbolism of its destruction in 1943 by Allied bombing wasn't lost on the local population although the British, even then sensitive to criticism of "area bombing" of civilian targets, made little attempt to exploit the success for propaganda purposes.  On the site of the long-demolished Braunes Haus, the Bavarian government in 2015 opened the NS-Dokumentationszentrum (NSDOKU, the Munich Documentation Centre for the History of National Socialism), a  museum with a focus on the history and consequences of the National Socialist (Nazi) regime and the role of Munich as its Hauptstadt der Bewegung (capital of the movement).  

Portrait of Auguste Escoffier.

The decoration is the Ordre national de la Légion d'honneur (National Order of the Legion of Honour, France’s highest order of merit, awarded to both civilians and the military.  It was established in 1802 by Napoleon Bonaparte (1769–1821; leader of the French Republic 1799-1804 & Emperor of the French from 1804-1814 & 1815)).  In the internal logic of French culture it was a wholly appropriate honor for a chef though to the south not all would have approved: Benito Mussolini (1883-1945; Duce (leader) & Prime-Minister of Italy 1922-1943) had expressed his disgust at the decadence of the modern Italian people, believing they had been seduced by French ways into “elevating cooking to the status of high art”, declaring he would never allow Italy to descend to the level of France, a country ruined by “alcohol, syphilis and journalism”.

The Brigade de cuisine (kitchen brigade) was a hierarchical organizational chart for commercial kitchens, codified from earlier practices by French chef, Georges-Auguste Escoffier (1846–1935) who, following his service in the French army, had refined and codified the the kitchen structure which had existed since the fourteenth century.  The military-type chain-of-command became formalized but what was novel was what he dubbed the chef de partie system, an organizational model based on sections which were both geographically and functionally defined.  His design was intended to avoid duplication of effort and facilitate communication.  The economic realities of technological innovation, out-sourcing to external supply chains and the changing ratio of labour costs to revenue have meant even the largest modern kitchens now use a truncated version of the Escoffien system although the sectional chef de partie structure remains.  In the pre-modern era, Escoffier’s idealized structure was adopted only in the largest of exclusive establishments or the grandest of cruise liners and, like the Edwardian household, is a footnote in sociological, organizational and economic history.  In the late 1870s, after army service of some seven years, Monsieur Escoffier opened his own restaurant in Cannes.  It was called Le Faisan d'Or (The Golden Pheasant).

Kiji-shō (きじ章; Order of the Golden Pheasant).

There is also the Golden Pheasant Award (きじ章 (kiji-shō) or 金鳳賞 (Kinpōshō)), the highest award for adult leaders in the Scout Association of Japan and although it was first conferred in 1952, there’s no record of whether the earlier sardonic German slang was discussed when deciding on a name.  Officially awarded by the Chief Scout of Japan, recipients are chosen by a selection committee (an institution at which the Japanese excel) on the basis of their eminent achievement and meritorious service to the Association for a period of at least twenty years.  Most awards have been granted to Japanese citizens but the distinction may be granted to any member of a scout association affiliated with the World Organization of the Scout Movement (WOSM).  The golden pheasant has symbolic significance in Japanese culture, where pheasants (particularly the green pheasant (Phasianus versicolor), Japan's national bird) have been revered for their grace and connection to nature and they convey an aura of prestige and distinction due to the majestic appearance.  The award consists of a medallion depicting a stylized golden pheasant, suspended from a white ribbon with two red stripes worn around the neck.  The attendant uniform ribbon (worn above the left breast pocket), consists of two red stripes on a white background with a 5 mm golden device of the Japanese scout emblem.

Lindsay Lohan with an honorary Order of the Golden Pheasant.  (Digitally altered image from Flaunt Issue 195, November 2024, original photograph by the Morelli Brothers).

It is of course a great honor to join the exclusive club of those with a Golden Pheasant but the evidence does suggest it’s something of a kiss of political death for those statesmen (Golden Pheasants a male thing) so dubbed, their careers ending often not well.  Richard Nixon (1913-1994; US president 1969-1974) was awarded his in 1953 during a visit to Japan while VPOTUS (vice-president of the US (an office he held 1953-1961), the brief ceremony conducted in Tokyo after his luncheon address to the America-Japan Society.  In 1974, Mr Nixon was forced to resign the presidency after revelations of his conduct during the Watergate Scandal.

Mohammed Reza Pahlavi (1919–1980; the last Shah of Iran 1941-1979) gained his Golden Pheasant in 1957.  In 1979 he was overthrown in the revolution which brought to power Ayatollah Ruhollah Khomeini (1900-1989; Supreme Leader, Islamic Republic of Iran, 1979-1989) and the establishment of the Islamic Republic.  Also honored in the same year was Sir Walter Nash (1882–1968; prime-minister of New Zealand 1957-1960); he lost the 1960 general election and never regained power.  A royal recipient was Constantine II (1940–2023; the last King of Greece 1964-1973) who was honored upon assuming the throne in 1964.  Constantine was forced into exile after a military putsch in 1967 (the so-called “Colonels' Coup”) and the monarchy was abolished in 1973, something confirmed by two subsequent referenda (1973 & 1974).

Golden Pheasant aspirant: A Japanese scout pack leader (left) with his pack of cub scouts, circa 1964.

Gerald Ford (1913–2006; US president 1974-1977) was in 1974 created a Golden Pheasant (while VPOTUS) and he went on to lose the 1976 presidential election.  He did however have the satisfaction of knowing not only did the man who beat him (Jimmy Carter (b 1924; US President 1977-1981)) never become a Golden Pheasant, but also turned out to be “a bit of a turkey”.  Paras Bir Bikram Shahdev (b 1971; last Crown Prince of Nepal, heir apparent to the throne 2001-2008) became a Golden Pheasant in 2005.  In 2001, there was what is now an uncommon act of regicide known as the Durbar Hatyakanda (Nepalese royal massacre) which was actually a family squabble, the assassin of nine members of the dynasty (including the king & queen) being Crown Prince Dipendra (1971-2001) who, by virtue of the constitutional arrangements, for three days reigned while in a coma before succumbing to a self-inflicted gunshot wound.  Subsequently, there was a peaceful transition to a republic and in 2008 the world’s last Hindu monarchy was abolished.  Ronald Reagan (1911-2004; US president 1981-1989) was the last POTUS to become a recipient and his second term was tainted by Iran-Contragate affair.  Given the history, it may be the State Department has instructed the ambassador to Tokyo quietly to inform the chief scout presidents prefer not to become Golden Pheasants and perhaps a gift like a ceremonial woggle would be more appropriate.

Yoshirō Mori san OGP (centre) meeting the official mascots (boy in blue, girl in pink) for the Tokyo 2020 Olympics and Paralympics, Tokyo, 2018.  While serving as president of the Tokyo 2020 organizing committee, an international human rights advocacy group awarded him a “gold medal” for sexism after he complained women members of the committee “talked too much” due to their “strong sense of rivalry”: “If one says something, they all end up saying something.”

Yoshirō Mori (森 喜朗, Mori Yoshirō san, b 1937; prime minister of Japan 2000-2001) actually anticipated the “curse of the Golden Pheasant” leaving office after a gaff-prone two year term some time before he gained the award in 2003.  Mori san was notable for his consistently low approval ratings while prime-minister and most public opinion polls towards the end of his tenure hovered between 7-12% of Japanese voters having a positive view of his premiership.  However, one newspaper published a poll which reported he had a zero (0%) rating, believed to be the lowest suffered by any politician since polling became (more-or-less) scientific in the 1940s.  It can’t have been much fun for Mori san at breakfast; he’d have just started to enjoy his gohan (steamed rice), misoshiru (miso soup) yakizakana (grilled fish), tsukemono (pickled vegetables), tamagoyaki (rolled omelette) and ryokucha (green tea), only to open the morning paper and find out nobody in the country liked him.  Still, as a consolation, Mori san has his Golden Pheasant.

Pheasant wars: A golden pheasant and a Lady Amherst's pheasant contesting occupancy of a rock.

Pheasant Plucking

The pheasant features in a favorite schoolboy rhyme, said to have origins in an eighteenth century English village where it was composed by Elias, a wandering bard performing at one of the hamlet's “grand pheasant festivals”; he’d been much impressed by the efficient and rhythmic plucking of pheasants by champion pheasant plucker Tom Fletcher.  Whether or not that story is true isn’t known but it (and other variations) is a common tale.  In its modern form the tongue-twister appears usually as:

I'm not the pheasant plucker,
I'm only the pheasant plucker's son,
But I'll keep on plucking pheasants
'Till the pheasant plucker comes.

The verse was soon as much a part of the festivals as the pheasant plucking proper and was popular drinking game, those making a mistake during a recital having to drink a pint of ale before having another attempt.  The extended version read:

I'm not a pheasant plucker,
I'm a pheasant plucker's mate,
And I'm only plucking pheasants
'cause the pheasant plucker's late.
 
Plucking pheasants is a pleasure
when the pheasant plucker's near,
But when pheasants pluck at pheasants,
then the plucking's rather queer.
 
So, if I'm plucking pheasants,
where the pleasant pheasants roam,
I'll pluck enough for supper
till the pheasant plucker's home.
 
And when the pheasant plucker comes,
we'll pluck them side by side,
Through pleasant plains and pheasant fields
where pheasants love to hide.

Rodomontade

Rodomontade (pronounced rod-uh-mon-teyd, rod-uh-mon-tahd, rod-uh-muhn-tadh or roh-duh-mon-teyd.

(1) Vainglorious boasting or bragging; pretentious, bluster.

(2) To boast; to brag.

1605–1615: From the Middle French rodomontade, the construct being the Italian Rodomonte (name of the boastful Saracen king of Algiers in the Italian Renaissance epic poems Orlando innamorato (1483-1495) and its sequel Orlando furioso (1516–1532)) + the Middle French –ade (the suffix used to form nouns denoting action, or a person performing said action), from the Occitan -ada, from the Latin -ata.  In dialectal Italian the name means literally “one who rolls (away) the mountain” (clipped also to “roll-mountain”).  As a verb in the sense of “boast, brag, talk big” it was in use by the 1680s and as early as the 1590s rodomont was used to mean “a braggart”.  Rodomontade is a noun, verb & adjective, rodomontador is a noun and rodomontaded, rodomontading are verbs; the noun plural is rodomontades.  The adjective rodomontadish has been used but is listed as non-standard.

Lindsay Lohan and her lawyer in court, Los Angeles, December, 2011.

The epic poem Orlando innamorato (known in English also as “Orlando in Love) was written by the Italian Renaissance author Matteo Maria Boiardo (1440-1494 and published between 1483 (the first two books) and 1495 (third book, the three concurrently issued as a complete edition)).  The “sequel” was Orlando furioso (The Frenzy of Orlando) by Ludovico Ariosto (1474-1533) which appeared first in 1516, the complete work published in 1532.  It was a continuation of Boiardo's unfinished work and in its settings and characters shares some features with the eleventh century chanson de geste (literally “song of heroic deeds”, from the Latin gesta (deeds, actions accomplished)), a medieval narrative (usually in the form of an epic-length poem) which is among the earliest forms of French literature) La Chanson de Roland (The Song of Roland).  La Chanson de Roland was a chivalric romance and tells the tale of the death of Roland (circa 740-778), the Frankish military leader under Charlemagne (748–814; (retrospectively) the first Holy Roman Emperor 800-814).

Because of the way Google harvests data for their ngrams, they’re not literally a tracking of the use of a word in society but can be usefully indicative of certain trends, (although one is never quite sure which trend(s)), especially over decades.  As a record of actual aggregate use, ngrams are not wholly reliable because: (1) the sub-set of texts Google uses is slanted towards the scientific & academic and (2) the technical limitations imposed by the use of OCR (optical character recognition) when handling older texts of sometime dubious legibility (a process AI should improve).  Where numbers bounce around, this may reflect either: (1) peaks and troughs in use for some reason or (2) some quirk in the data harvested.

It was never a common word bit now it’s vanishingly rare and appears usually only when referring to certain politicians.  In the nineteenth century the spelling “rhodomontade” was more common, reflecting the pronunciation then often used in English and dictionaries still list “rodomontade” & “rhodomontade” as acceptable spellings while noting the latter is archaic.   As a literary term it can be applied to a style which is inflated, bombastic and generally meretricious in its quest for the exotic.  In the poems, the Saracen king Rodomonte was a brave and honorable warrior but also bombastically boastful.  Of politicians described thus, there’s not of necessity any implication of honor, just the boasting and bluster, often in the most grandiloquent of terms.  The comparative is “more rodomontade”, the superlative “most rodomontade” and, as a modifier, it can be used in the form “rodomontade behaviour” although some suggest this is clumsy.

Donald Trump, mid-rodomontading.

Rodomontade would seem an ideal word to use in the era of Donald Trump (b 1946; US president 2017-2021; president elect 2024) but, acquaintance with epic poetry of the Italian Renaissance being hardly mainstream, the utterances once so described will now be better understood as “Trumpisms”.  Mr Trump is certainly given to the rodomontadish and seems willing to concede that while George Washington (1732–1799; first president of the United States, 1789-1797) and Abraham Lincoln (1809–1865; US president 1861-1865) might have been his equals, he’s better than any of his other 43 predecessors.  His boasts have included:

“I am a genius and a very stable genius”.
“I would give myself an A+.”
“I did the biggest deal ever done in the history of our country yesterday in terms of trade — and probably other things too, if you think about it.”
“This is the biggest deal there is, anywhere in the world by far.’’
“I think we've done more than perhaps any president in the first 100 days.”
“My administration has accomplished more than virtually any administration in the history of our country”.
“I am one of the best presidents”.
“My presidency has been a tremendous success despite significant opposition and I have unparalleled achievement.”

Mourn

Mourn (pronounced mawrn or mohrn)

(1) To grieve or lament for the dead.

(2) To show the conventional or usual signs of sorrow over a person's death.

(3) To feel or express sorrow or grief over (misfortune, loss, or anything regretted); to deplore (now restricted mostly to literary or poetic use).

(4) To utter in a sorrowful manner.

(5) To observe the customs of mourning, as by wearing black garments (sables).

(6) In jousting, a ring fitted upon the head of a lance to prevent wounding an adversary in tilting (a charging with a lance).

Pre 900: From the Middle English mournen & mornen, from the Old English murnan (to feel or express sorrow, grief, or regret; bemoan, long after and also “be anxious about, be careful” (past tense: mearn, past participle: murnen), from the Proto-Germanic murnaną & murnan (sorrowfully to remember)  It was cognate with the Old High German mornēn (to be troubled), the Old Norse morna (to pine away. also “to dawn (become morning)”), the Greek mermeros (worried), the Gothic maurnan (to grieve) and the French morne (gloomy).  The proto-Germanic was the source also of the Old Saxon mornon and was probably a suffixed form of the primitive Indo-European root mer & smer- (to remember).  The use to mean “to lament the death of” emerged late in the thirteenth century while the sense of “display the conventional appearance of grieving for a period following the death of someone” was in use by the 1520s.  The noun mourning (feeling or expression of sorrow, sadness, or grief) was in use in the late twelfth century and was from the Old English murnung (complaint, grief, act of lamenting), a verbal noun from the verb mourn.  The meaning “customary dress or garment worn by mourners” dates from the 1650s although mourning habit was in use in the late fourteenth century.  The North American mourning dove was named in 1820 and was so-called because of its soulful call.  The adjective mournful (expressing sorrow; oppressed with grief) came into use in the early 1600s.  The spelling morne was used during the fourteenth & fifteenth centuries.  Mourn & mourned are verbs, mourning is a noun & verb, mourner & mournfulness are nouns, mournful is an adjective and mournfully is an adverb; the noun plural is mourners.

Comrade Stalin (1878-1953; Soviet leader 1924-1953, far right) as chief mourner, carrying the coffin of comrade Sergei Kirov (1886–1934; Russian Bolshevik revolutionary & Soviet politician), Moscow 6 December 1934.

Although no documentary evidence has ever been found, most historians believe the execution was approved by comrade Stalin and in a nice touch, within a month, Kirov's assassins were convicted in a show trial and executed.  As the death toll from the purges of the 1930s accelerated, comrade Stalin stopped attending funerals; he just wouldn't have ben able to find the time.  Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) seems not to have appeared as a mourner at the funerals of any of those he’d ordered killed but he certainly issued statements mourning their passing.  Less ominously, UK Prime Minister Lord Salisbury (Robert Arthur Talbot Gascoyne-Cecil, 1830–1903; UK Prime Minister for thirteen years variously 1885-1902) remarked of the long, sad decline of Lord Randolph Churchill (1849–1895) that the deceased had proved to be “chief mourner at his own protracted funeral”.

Political mourning is a special class of lament and when some politicians are buried, their erstwhile colleagues are among the mourners only because such events are a nice photo-opportunity and a useful place for a bit of networking.  The Australian politician Pat Kennelly (1900–1981; senator for Victoria (Australian Labor Party (ALP)) 1953-1971) (who had a chronic stutter) once attended the funeral of a member of parliament (MP).  It was well-attended event with many mourners and later he was heard to observe: “It w-w-w-a-as a v-v—very s-s-sa-ad occasion.  H-h-his w-w-wi-wife and f-f-f-family were there.  There was not a d-d-dry eye in the ce-ce-cemetery.  E-e-everyone w-a-was in t-t-t-tears.  As I w-w-w-watched them f-f-file out of th-th-the ce-ce-cemetery I th-th-thought h-h-how s-s—sad.  Th-th-three h-h—hundred m-m-mourners with a s-s-single th-th-thought: ‘Wh-h-ho’s g-g-oing to w-w-win the pre-pre-pre-selection f-f-for his s-s-seat?’”

Potential gig: Lindsay Lohan in mourning garments (sables), Sohu Fashion Achievement Awards Ceremony, Shanghai, China, January, 2014.  Acting is of course a good background for a professional mourner and the career part is sometimes available to even the well-known because their presence at a funeral would be an indicator of the wealth of the deceased.

Culturally, the mourners at one’s funeral can matter because their measure in both quantity & quality greatly can influence how one is remembered and to some (and certainly their surviving friends & family), greatly that matters.  While it’s true that once one is dead, that’s it, the memory others have of one is affected by whether one drank oneself to death, was struck by a meteorite or murdered by the Freemasons and the spectacle of one’s funeral also leaves a lasting impression.  A funeral with a scant few mourners presumably says much about the life of the deceased but for those facing that, there’s the ancient tradition of the professional mourners (known in some places as moirologists, sobbers, wailers, or criers.  In South Africa, those after greater drama can hire someone hysterically to cry and threaten to jump into the grave to join the departed forever wherever they’re going (it’s said this is an “extra-cost” service).

There is reference in both the Old and New Testaments to the profession: In 2 Samuel 14 it was recorded: “…and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil but as a woman that had a long time mourned the dead.”  It does seem the practice of paid mourning began in China or the Middle East but it was a thing also in ancient Egypt and Rome.  In Egypt, it was actually a formalized part of the ritual (at least for the urban wealthy) in that part of the order of service required the family to pay for the provision of “two professional women mourners”, there as representatives of the psychopomps ( conductors of souls to the afterworld) Isis (inter alia the guardian deity who protected her followers in life and in the afterlife) and her sister Nephtys (protector of the deceased and guardian of the dead).

In Rome, it was more an expression of conspicuous consumption and the more rich or more illustrious a celebrity someone had been while walking the Earth, the better attended and more ostentatious would be the funeral procession, professional mourners making up usually a goodly proportion of the count.  They earned their money because the cultural expectation was they were expected to cry and wail, look distraught, tear at their hair and clothes and scratch their faces with their fingernails, the drawing of a little blood a sign of grief; the more professional mourners in a procession, the higher the implied status of the deceased.  Historically (and apparently cross-culturally), professional mourners have tended to be women because such displays of emotions from them were accepted in a way that wouldn’t have been accepted if exhibited by a man.

Monoleg

Monoleg (pronounced mon-oh-leg)

(1) An object, structure or system with a single supporting leg (used typically of furniture).

(2) In speculative writing (usually in SF (science fiction) naturally one-legged creatures.

(3) In slang a one-legged human or a single prosthetic leg.

(4) In fashion, a garment (trousers, leggings etc) with only one fabric leg.

(5) In fashion, a measure (as “good monoleg” & “bad monoleg”) of how well the slit on a dress or skirt has been implemented.

1980s: The construct was mono- + leg.  Mono was from the Ancient Greek μόνος (monos) (alone, only, sole, single), from the Proto-Hellenic mónwos.  Oἶος (oîos) (only, single) was from óywos while the etymology of the initial element is uncertain but it may be from the primitive Indo-European men- (small), hinted at by the Ancient Greek μανός (manós) (sparse, rare), the Armenian մանր (manr) (slender, small) and even the Proto-West Germanic muniwu (small fish, minnow).  As a prefix, mono- is often found in chemical names to indicate a substance containing just one of a specified atom or group (eg a monohydrate such as carbon monoxide; carbon attached to a single atom of oxygen).  Leg was from the Middle English leg & legge, from the Old Norse leggr (leg, calf, bone of the arm or leg, hollow tube, stalk), from the Proto-Germanic lagjaz & lagwijaz (leg, thigh).  Although the source is uncertain, the Scandinavian forms may have come from a primitive Indo-European root used to mean “to bend” which would likely also have been linked with the Old High German Bein (bone, leg).  It was cognate with the Scots leg (leg), the Icelandic leggur (leg, limb), the Norwegian Bokmål legg (leg), the Norwegian Nynorsk legg (leg), the Swedish lägg (leg, shank, shaft), the Danish læg (leg), the Lombardic lagi (thigh, shank, leg), the Latin lacertus (limb, arm), and the Persian لنگ (leng).  After it entered the language, it mostly displaced the native Old English term sċanca (from which Modern English ultimately gained “shank”) which was probably from a root meaning “crooked” (in the literal sense of “bent” rather than the figurative used of crooked Hillary Clinton).  Monoleg is a noun; the noun plural is monolegs.

Three thoughts on the monoleg by Sarah Aphrodite (b 1979).

Although never likely to be seen on high streets, one-legged trousers always attract the eye of editors when seen on catwalks which is of course something of an end in itself.  The look was first seen in 2018 when the consensus seemed to be it was one of those absurdities shows can get away with once for the sake of the click-bait but in 2024 the monoleg returned with contributions from estimable fashion houses including Louis Vuitton, Bottega Veneta and Coperni and Louis Vuitton.  Apparently responsible for one-legged pairs of trousers was Dutch-born US designer Sarah Aphrodite who may not have imagined there would be many imitators but South Korean label Pushbutton launched a range of legged jeans, appealing presumably at least some of what has in the last decade become a nation of trend-setters.

Lindsay Lohan in a white ensemble by Michael Kors (b 1959) demonstrates the “momoleg” look offered by the “slit-cut” in a skirt or dress, New York, 2022.  Critics distinguish between the “good monoleg” & “bad monoleg”, the distinction between a cut which accentuates and one which just looks awkward.  This one is good.

The industry does like asymmetry and monolegs are about as jarring a look as fashion permits and of course, displaying only a leg, the look is lawful just about anywhere (except places run by ayatollahs, the Taliban etc),  It’s also correct to talk about “a pair of monolegs” despite that being an apparent linguistic paradox.  Like “pants” (which was from the French pantalon) which had its origin in a garment something like the leg-warmers of the 1980s (ie a separate one for each leg), trousers were originally separate pieces for each leg but obviously were always bought and worn in pairs, thus reference to “pair” (a la “a pair of gloves”.  Trousers dates from the early seventeenth century and was from the earlier trouzes, extended from trouse with the plural ending appended to follow the convention of such use for other garments.  The source was the Irish & Scottish Gaelic triubhas (the close-fitting trews (best understood as leggings)) and via the Middle Scots trewsers it entered English during the late Middle Ages.  The idea of a “pair of trousers” thus evolved from a “pair of garments” to the modern practice of describing bifurcated articles (in this case one for each leg) in a way which might suggest two items (al la “pair of glasses”, another thing which began a term meaning “two lens supplied together”, the definitely singular monocle a reminder of this history).  So a “pair of monolegs” is correct and in the tailoring sense there are (in a sense) two legs in a pair of monolegs; one much shorter than the other.

Monolegs on the catwalk, 2024.

Beyond the catwalk or those looking to be in the avant-garde of a short-lived trend, the monoleg might have some appeal for those with one heavily tattooed leg and one “clean-skin” (another asymmetry which seems to have some appeal) but the appeal is not likely to be wide because, unlike the long-established “fingerless glove”, a functional purpose is not immediately obvious.  There could though be a small (but presumably appreciative) audience among those diagnosed with the condition Body Integrity Dysphoria (BID and oreviosuly referred to as Body Integrity Identity Disorder (BIID) or Apotemnophilia, the latter term more specific and now dated.

Stensele monoleg bar table in anthracite by Ikea.  Thoughtfully, the Stensele included "handbag hooks", Swedish designers thinking about women more than most (it was Volvo which featured hollow headrests to accommodate pony-tails).

In the revision to the fifth edition (DSM-5-TR (2022)) of the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM), BID was listed among those conditions awaiting “further study”.  That means BID is not yet an officially recognized disorder but has been identified as an area requiring more research to validate its inclusion as a formal diagnosis.  The core symptoms were detailed as (1) A strong and persistent desire for amputation or disability in a specific limb or body part, despite it being healthy and (2) significant distress or impairment in social, occupational, or other important areas of functioning due to this desire.  It manifests as a patient’s mismatch between their physical body and their internal sense of how their body should be, the “mismatch” due not to delusional thinking but reflecting a deeply ingrained identity issue.  It seems symptoms begin often in childhood or adolescence and may persist into adulthood, the feelings tending to be enduring and not fleeting.  Rare and unusual in most aspects, BID is distinct from conditions such as body dysmorphic disorder, gender dysphoria, or somatic delusions although there are overlapping features.  The inclusion in DSM-5-TR in “conditions for further study” indicates the profession’s growing recognition of the condition but also the need to discuss the ethical dilemmas presented, most obviously the implications of “providing a cure” (eg amputation a patient’s healthy leg).  There are cases in the literature of individuals who have reported an improved quality of life after elective amputation but for many reasons this is not accepted as a standard treatment and some suggest it should be contemplated only when a patient’s focus on amputation is such that there is an imminent danger of self-harm (ie performing a self-amputation).

Florence Griffith Joyner (1959-1998, left) and Serena Williams (b 1981, right).

The US sprinter Florence Griffith Joyner (1959-1998) in 1988 made a splash with a monoleg outfit and the tennis player Serena Williams (b 1981) paid tribute to her when she adopted the look in 2021.  Even those who liked the look concluded it was in each case worn as a promotional device (possibly for the inevitable clothing line) rather than something which might improve sporting performance although, if not causative, there was certainly correlation in this for Ms Griffith Joyner.  In the 100m event she ran an 11.06 in 1983 and in 1987 achieved a brace of 10.97s but in 1988 (at the age of 29) she set a new world record of 10.49, a mark which stands to this day.  Her late career improvement remains of the most remarkable in the history of athletics and one upon which many have remarked.

Snoot

Snoot (pronounced snoot)

(1) In slang, the nose (of humans, animals, geological formations, distant galaxies and anything else with a feature even vaguely “nose-like”).

(2) In slang, an alcoholic drink.

(3) In slang, a police officer (especially a plain-clothed detective, the use explained by the notion of police “sticking their noses into” things).

(4) In clothing, the peak of a cap.

(5) In photography and film production, a cylindrical or conical e-shaped fitment on a studio light to control the scene area illuminated by restricting spill light.

(6) In informal use, a snob; an elitist individual; one who looks down upon those “not of the better classes”.

(7) In linguistics, a language pedant or snob; one who practices linguistic elitism (and distinct from a “grammar Nazi”).

(8) In engineering, as “droop snoot”, a design in which the nose of a machine is lowered (temporarily or permanently) for reasons of visibility or to optimize aerodynamics.

(9) To behave disdainfully toward; to condescend to (usually as “snooty”).

(10) To apply a snoot attachment to a light.

1861: From the Scots snoot (a variation of snout (nose or projecting feature of an animal), from the Middle English snowte, from the Middle Dutch snute, ultimately from the Proto-West Germanic snūt, from the Proto-Germanic snūtaz, source also of the German Schnauze (the basis of schnauzer, a name for a type of dog) and it’s presumed the slang schnoz (a nose, especially if large) is probably related.  Snoot is a noun & verb, snootiness, snooter & snootful are nouns, snooting & snooted are verbs, snooty, snootier & snootiest are adjectives and snootily is an adverb; the noun plural is snoots.

Lindsay Lohan's snoot.

The noun snootful dates from 1885 and was a synonym of skinful (to have imbibed as much liquor as one could manage).  It was based on the use of snout to mean “an an alcoholic drink” whereas skinful was an allusion to the time when wine was transported in containers made from animal skin (ie in original use skinful meant “the container is full”).  The adjective snooty (proud, arrogant) was first noted as university student slang in 1918 and presumably was in some way related to the earlier snouty (insolent, overbearing) which was in use by at least 1857, doubtlessly on the basis of “looking down one's nose at someone or something”.  In dialectal or slang use a snout (in the sense of “nose” is not of necessity derogatory and in fields like engineering, cosmology, geography, geology, cosmology or zoology, it is merely descriptive.  However, when used as a slang term for a snob (a snooty person), the sense is almost always negative although there are some elitists who are proud of their snootiness.  Those who don’t approve of barbarisms such as country & western music sometimes make sure their snootiness is obvious but as a general principle it’s usually better just to ignore such things.  The adjective snooty is in much more common use than the noun snoot and it appears often with a modifier such as “a bit snooty”.  That may seem strange because one is either snooty about someone or something or one isn’t but there are degrees of severity with which one can allow ones snootiness to manifest (the comparative “snootier”, the superlative “snootiest”.

In engineering, “droop snout” is used to describe a design in which the nose of a machine is lowered (temporarily or permanently) for reasons of visibility or to optimize aerodynamics.  The term was apparently first used between engineers in the late 1950s while working on the first conceptual plans for the Anglo-French supersonic airliner which became the Concorde although the first known use in print dates from 1963 (“droop nose” appearing in the same era).  The idea wasn’t developed for use on the Concorde.  An experimental British supersonic test-bed with a droop-nose had flown as early 1954 and proved the utility of the concept by being the first jet aircraft to exceed 1000 mph (1600 km/h) in level flight, later raising the world speed record of to 1132 mph (1822 km/h), exceeding the previous mark by an impressive 310 mph (500 km/h).  In aviation, the basic idea of a sloping nose had been around for decades and one of the reasons some World War II (1939-1945) Allied fighter pilots found targeting easier in the Hawker Hurricane than the Supermarine Spitfire was the nose of the former noticeably tapered towards the front, greatly enhancing forward visibility.

How the Concorde's droop snoot was used.

On the Concorde, the droop snoot wasn’t a mere convenience.  The combination of the engineers slide-rules and wind tunnel testing had proved what the shape had to be to achieve the combination of speed and fuel economy (the latter an under-estimated aspect of the development process) but that shape also meant the pilots’ view was so obstructed during take-offs, landings and taxiing that safety was compromised.  The solution was the “droop nose” mechanism which included a moving transparent visor which retracted into the nose prior to being lowered.  At supersonic speeds, the temperatures are high and so are the stresses so much attention was devoted to “fail-safe” systems including the droop snoot because a structural failure at Mach 2 would potentially be catastrophic for the entire airframe (and obviously every soul on board).  Thus, the hydraulic systems controling the droop snoot’s movement was duplicated and, as a last resort, the pilots had access to a simple mechanical lever which would disengage the pins holding the structure in place, the apparatus afterwards gracefully (hopefully) descending into its lowered position by the simple operation of gravity.  Droop snoots appeared also on Soviet supersonic aircraft including the short-lived Tupolev Tu-144 (visually close to a Concorde clone) and the Sukhoi T-4 strategic bomber which never entered production.  Interestingly, the USAF’s (US Air Force) North American XB-70 Valkyrie (a Mach 3 experimental bomber) didn’t use a droop snoot because it was developed exclusively for high-altitude, high-speed strategic bombing missions and, being a military airplane, would only ever operate from large, controlled airbases where additional ground support systems (monitoring and guidance) negated the need for the mechanism.

1955 Ford Customline (left) and the 1967 “droop snoot” “Custaxie” (right), the construct being Cust(omline) + (Gal)axie, the unusual hybrid created by merging (some of) a 1955 Customline with a 427 cubic inch (7.0 litre) Ford Galaxie V8.  The bizarre machine won the 1967 New Zealand Allcomers (a wonderful concept) saloon car championship, the modifications to the nose reckoned to be the equivalent of an additional 40-50 horsepower.

At sub-supersonic speeds, throughout the 1960s race-cars proved the virtue of the droop snoot (though a fixed rather than a moveable structure.  While sometimes weight-reduction was also attained, overwhelmingly the advantage was in aerodynamics and the idea began to spread to road cars although it would be decades before the concept would no longer be visually too radical for general market acceptance.

1972 Vauxhall Firenza coupé promotional material for the Canadian launch, a market in which the car was a disaster (left) and 1975 High Performance (HP) Firenza "dropsnoot".  GM in South Africa actually made a good car out of the Firenza coupé, building 100 (for homologation purposes) with the 302 cubic inch (4.9 litre) V8 used in the original Z/28 Chevrolet Camaro.  In South Africa, they were sold as the "Chevrolet Firenza".  

In 1973, officially, Vauxhall called their new version of the Firenza coupé the “High Performance (HP) Firenza” but quickly the press, noting the Concorde (then still three years from entering commercial service), dubbed it the “droopsnoot”, the reference obviously to the distinctive nosecone designed for aerodynamic advantage.  The advantages were real in terms of performance and fuel consumption but Vauxhall had the misfortune to introduce the model just as the first oil crisis began which stunted demand for high-performance cars (BMW’s 2002 Turbo another victim) and triggered a sharp recession which was a prelude to that decade’s stagflation.  Vauxhall had planned a build of some 10,000 a year but in the difficult environment, a paltry 204 were built.

Ford Escort Mark 2 in the 1977 Rally of Finland (left) and 1976 Escort RS2000  with the droop snoot (right).

In 1976, Ford launched their own take on the droop snoot, the Mark 2 Escort RS2000 featuring a similar mechanical specification to that of the Mark 1 but with a distinctive nosecone.  Ford claimed there was an aerodynamic benefit in the new nose but it was really a styling exercise designed to stimulate interest because the Escort was the corporation’s platform for rallying rather than something used on high-speed circuits and it certainly achieved the desired results, the model proving popular.  Ford Australia even offered it with four doors as well as two although emission regulations meant the additional horsepower on offer in Europe was denied to those down under.  Interestingly, although the range’s high-performance flagship, the factory rally team didn’t use the droop snoot version, those in competition using the standard, square-fronted body.

Godox Pro Snoot S-Type Mount SN-05

Anomphalous

Anomphalous (pronounced uh-non-muh-luhs or un-no-muh-luhs)

(1) Having no navel; without an umbilicus.

(2) In biology (especially botany), an organism or structure lacking a central point or depression (ie a feature resembling a navel).  The best known use is of an anomphalous fruit (one lacking a central scar or mark where it was attached to the plant).

1742: A Latinized compound from the Ancient Greek, the construct being an- + (from ὀμφαλός (omphalosi) (navel)), from the primitive Indo-European hm̥bhl, from hnebh (navel, centre), the cognates including the Sanskrit नभ्य (nabhya), the Latin umbilīcus and the Old English nafola (from which English gained “navel”).  The an- prefix was an alternative form of on-, from the Middle English an-, from the Old English an- & on- (on-), from the Proto-Germanic ana- (on), from the Ancient Greek ἀν- (an-).   It was used to create words having the sense opposite to the word (or stem) to which the prefix is attached; it was used with stems beginning either with vowels or “h”.  It was used in anomphalous in the sense of “without” (ie the opposite of the usual case of “with”).  The use in marine biology is exemplified by the shells of the Anomphalidae, an extinct family of gastropods (molluscs including snails and slug in the family Anomphalidae).  The Anomphalidae lived during the Paleozoic (the geologic era within the Phanerozoic eon that comprises the Cambrian, Ordovician, Silurian, Devonian, Carboniferous and Permian periods (542-250 million years ago)).  The name is gained from the shells in which the aperture is oval, without exhalent slit or crease.  Anomphalous & anomphalic are adjectives and anomphalously is an adverb.

A digitally edited image depicting an anomphalic Lindsay Lohan.

One thing which did trouble some medieval artists was the matter of whether Adam and Eve had navels.  The orthodox theological position was they had no navels because the pair were not born to parents in the conventional manner and that must be right because there were no flesh & blood parents from whom to be born: Adam and Eve were the first human beings, created in the image of God Himself.  So, no need for umbilical cords, thus no navels, another implication of course being the “made in His own image” thing being God must have no navel and although it’s doubtful medieval theologians often commented on that, whether or not God could be said to have a bodily human form was discussed, the usual conclusion being he did not and that depictions in art were merely to facilitate worship.  In medicine, the absence of the navel (belly button) is a rare congenital defect, the medical term for which is omphalocele, usually something ultimately of no physiological significance but because it can cause psychological distress, plastic surgeons can re-construct one, a relatively simple procedure.  The alternative for an omphalocelic is to shun omphalophiliacs and hook up with someone who suffers omphalophobia (fear of the belly button); they should live happily ever after.  The phobia koumpounophobia (fear of buttons) is unrelated and references only the manufactured objects.

Creazione di Adamo by Michelangelo, Sistine Chapel, The Vatican, Rome.

In some medieval art, Adam and Eve were depicted as anomphalous, respecting the theology and emphasizing the pair had been created directly by God rather than born of a woman and were thus a unique couple.  It was though not a universal practice and on the basis of the surviving paintings, not all that common to “go anomphalous”.  Michelangelo’s (Michelangelo di Lodovico Buonarroti Simoni; 1475–1564) famous fresco Creazione di Adamo (The Creation of Adam) which is a component of Sistine Chapel's ceiling (1508–1512) depicts the part of the Biblical creation narrative from the Bible’s Book of Genesis in which God gives life to Adam, the first man.  Michelangelo gave Adam a navel and concerned Christians have over the years explained that too, pointing out God thought ahead and knew there would be offspring and didn’t want his two creations to be getting tiresome questions from children asking about why they had navels when mom & dad did not.  Theological fudges have been around since the early church and by now, Christianity has an answer for everything.

De aanbidding van het Lam Gods (the Adoration of the Mystic Lamb; better known in the English-speaking world as The Ghent Altarpiece), oil on oak polyptych winged altarpiece by Hubert (circa 1387–1426) & Jan (circa 1385-1441) van Eyck.  One of the landmark works which marked the transition from medieval to Renaissance art, Adam & Eve appear (with navels) on the panels to the far left & right.

Adam and Eve by Jan van Scorel (1495-1562): tempera on panel (circa 1527; left, omphalous) and tempera on panel (circa 1540; right, anomphalous).  Nor were artists always theologically committed, some sometimes including navels on their Adam & Eve and sometimes omitting the feature.  It was an age of artistic patronage and it may be some cardinals insisted things be done anomphalously and some were less emphatic.  They may also have had some say in the presence or size of fig leaves.