Undecennial

Undecennial (pronounced uhn-duh-seh-nee-uhl)

(1) Occurring or observed every eleventh year.

(2) As “undecennial magnetic period”, the Sun’s solar cycle.

1858: The construct was undec-, (from the Latin undecim, (eleven), the construct being unus (one) + decem (ten)) + -ennial.  The -ennial suffix was from the Latin -enniālis, the construct being annus (year (and figuratively “time, season, epoch”)) + -ium (the suffix used to form abstract nouns) + -ālis (suffixed to nouns or numerals creating adjectives of relationship).  It was a combining form denoting years.  The Latin undecentesimus was from ūndēcentum (ninety-nine; 99).  In Roman numerals, 99 was written as XCIX, the construct of which was XC (90: 100 minus 10) + IX (9: 10 minus 1) thus XC (90) plus IX (9) equals XCIX (99).  The fear of the number 11 is described as hendecaphobia.  The alternative adjective (and non-standard noun) is undecennary (once every eleven years) and the adjective in Portuguese is undecenal.  Undecennial & undecennary are adjectives and a (non-standard) noun; the noun plural is undecennials.

Centennial (every hundred years; commemoration of an event that happened a hundred years earlier) is the best known of the words suffixed with “-ennial” but there are fun constructs with meanings not immediately obvious including demisesquicentennial (75 years), the construct being demi- (half-of) +‎ sesqui- (one-and-a-half) +‎ centennial (of 100 years) and quadranscentennial (twenty-fifth anniversary (now often called “silver jubilee)), the construct being quad, from the Latin quadrans (quarter) + -ennium (a variant of annus) + -ālis (the “quad” thus a reference to the four 25 year quarter-centuries in a century).  Unfortunately, sexennial (pertaining to a period of six years; taking place once every six years) (the construct being sexennium (a period of six years) + -al) means just a “six year period or cycle” although in August 2024, in Boston Massachusetts there was the Sexennial: A Sex-Positive Variety Show.

In modern use, there’s also been some re-purposing.  The first use of “postmillennial” was to describe the world after the year 1000 and it has been used of things Pos-2000 but it was also adopted in the nineteenth century by certain Christian sects to describe the doctrine the Second Coming of Christ will take place after the millennium; the antonym was premillennial (pertaining to the belief the Second Coming will take place before the millennium.).  In the 21^st century, it’s used also of “Generation Z”, the one following the “Millennial Generation”.  Premillennial seems not to be used in this context (that would be the (Baby) Boomers).  The construct of the adjective perennial was the Latin perenn(is) (lasting through the whole year or for several years, perennial; continual, everlasting, perpetual”) + the English -al (the adjective-forming suffix imparting the meaning “of or pertaining to”.  It’s familiar from its use in botany where it describes plants active throughout the year, or having a life cycle of more than two growing seasons (and thus used sometimes in the sense of “appearing again each year; annual”) but is used also (sometime loosely) of waterways and such.  In figurative use, “perennial” is used widely (and loosely) of just about anything (art, music, politics et al) with the quality of or tending to “continuing without cessation or intermission for several years, or for an undetermined or infinite period; never-ending or never failing; perpetual, unceasing”.

Images from NASA’s Solar Dynamics Observatory highlight the appearance of the Sun at solar minimum (December 2019, left) versus solar maximum (May 2024, right).  These images are in the 171-angstrom wavelength of extreme ultraviolet light, which reveals the active regions on the Sun that are more common during solar maximum.

The Sun’s 11-year cycle was first detected in 1843 by German apothecary & amateur astronomer Heinrich Schwabe (1789–1875). Schwabe noticed a pattern in the number of sunspots that appeared on the Sun's surface over time.  In 1825 Herr Schwabe obtained his first telescope and between then and 1867 (on every day the skies were clear) he recorded the size & shape of sunspots and it was in 1838 he first suspected the phenomenon might be cyclical, his initial findings suggesting a ten-year cycle.  The discovery was wholly serendipitous because he wasn’t interested in sunspots (then thought random events) but was one of a number of astronomers searching for “Vulcan” a speculative planet in an orbit between Mercury which theories suggested should exist because its presence would account for the otherwise inexplicable peculiarities in Mercury's orbital path.  As a theory, the science was sound because earlier the same math had been used correctly to predict the existence of Neptune, based on calculation which determined the gravitational influence required to explain disturbances in the orbit of Uranus.  Over the decades, sightings of Vulcan had been reported but all quickly were discounted and the search continued until Albert Einstein’s (1879-1955) theory of general relativity (1915) was confirmed and Mercury's variation from the orbit predicted by Newtonian physics was understood to be a manifestation of the curvature of space-time induced by the mass of the Sun.

Because of Vulcan’s predicted proximity to the Sun, it would have been very difficult to observe with the telescopes of the nineteenth century, the only plausible method being to view it during its transit in front of the Sun.  The reason Herr Schwabe kept notebooks with almost daily sketches of the Sun and its spots was that he wanted to ensure he would never confuse a spot with the passing Vulcan and mush have be surprised when he noticed the suggesting of a cyclical pattern.  In 1843 he published his initial findings which indicated sunspot activity appeared to peak every ten-odd years and which his paper attracted little interest, it did inspire a Swiss professional astronomer to begin his own regular observations and these, combined with Herr Schwabe’s earlier drawings confirmed the sun’s undecennial pattern.  The use in 1858 of “undecennial” to describe the solar cycle seems to have been the first use of the word in English.

Visible light images from NASA’s Solar Dynamics Observatory highlight the appearance of the Sun at solar minimum (Dec 2019, left) versus solar maximum (May 2024, right). During solar minimum, often the Sun is "spotless".

The Sun's eleven-year cycle (the solar cycle) is driven almost wholly by changes in the body’s magnetic field dynamics.  The Sun’s magnetic field isn’t as stable as that of Earth which, although subject to some ongoing movement, retains its essential polarity for at least hundreds of thousands of years.  Deep within the Sun there exists a layer called the convection zone (where hot plasma rises, cools, and sinks) and these interactions, over time, cause the Sun’s magnetic field lines to twist and tangle.  Things are influenced also by differential rotation, the Sun rotating faster at its equator than at its poles (the equatorial regions taking some 25 days to complete a rotation, the polar regions around 35.  What this does is “stretches and wind up” the magnetic field lines, resulting in what astronomers describe as “a twisted, complex magnetic environment”.  All this combines to produce the “solar maximum & minimum”: Every eleven years the “twisted & tangled” magnetic field lines stretch to the point where suddenly they “snap”, creating a realigning process in which they are “straightened out”.  During solar maximum, the Sun has many sunspots (regions of intense magnetic activity), solar flares, and coronal mass ejections.  When the cycle resets to solar minimum, these activities reduce as the Sun's magnetic field temporarily stabilizes.  The other obvious effect of the undecennial magnetic period is the periodic polarity flip:  Every 11 years, the Sun’s magnetic poles reverse, north becoming south and vice-versa, something which happens on earth every few hundred-thousand years.

Quantum Tech Club's chart of the solar cycle: This cycle of low-high-low sun activity operates on a cycle of about eleven years though there are always variations, the length of each cycle not exact and the volume of activity also varies.  The previous Solar Cycle (24) was classified "not particularly active" and the current cycle (25) was predicted to be similar but it turned out to be more vibrant.  So, while the numbers bounce around, the undecennial pattern remains constant. 

For cultural reasons, an eleven year cycle sounds somehow strange to us and we’re unaccustomed to such things being associated with prime numbers although in entomology there are insects with no aversion to primes.  In entymology, there are insects with no fear of the number 17.  In the US, the so-called “periodical cicadas” (like those of the genus Magicicada) exist in a 17 year life cycle, something thought to confer a number of evolutionary advantages, all tied directly to the unique timing of their mass emergence: (1) The predator satiation strategy: The creatures emerge in massive numbers (in the billions), their sheer volume meaning it’s physically impossible for predators (both small mammals & birds) to eat enough of them to threaten the survival of the species. (2) Prime number cycles: Insects are presumed to be unaware of the nature of prime numbers but 17 is a prime number and there are also periodic cicadas with a 13 year cycle.  The 13 (Brood XIX) & 17-year (Brood X) periodic cicadas do sometimes emerge in the same season but, being prime numbers, it’s a rare event, the numbers' least common multiple (LCM) being 221 years; the last time the two cicadas emerged together was in 1868 and the next such even is thus expected in 2089.  The infrequency in overlap helps maintain the effectiveness of the predator avoidance strategies, the predators typically having shorter (2-year, 5-year etc) cycles which don’t synchronize with the cicadas' emergence, reducing chances a predator will evolve to specialize in feeding on periodical cicadas. (3) Avoidance of Climate Variability: By remaining underground for 17 years, historically, periodical cicadas avoided frequent climate changes or short-term ecological disasters like droughts or forest fires. The long underground nymph stage also allows them to feed consistently over many years and emerge when the environment is more favorable for reproduction.  Etymologists and biological statisticians are modelling scenarios under which various types of accelerated climate change are being studied to try to understand how the periodic cicadas (which evolved under “natural” climate change) may be affected. (4) Genetic Isolation: Historically, the unusually extended period between emergences has isolated different broods of cicadas, reducing interbreeding and promoting genetic diversity over time, helping to maintain healthy populations over multiple life-cycles.

Lohanic undecenniality: Lindsay Lohan at eleven year intervals: 2002 (left), 2013 (centre) and 2024 (right).

A “year” as defined (one orbit of our world around the sun) on Earth is a standard measure and on this planet it makes complete sense but in other places (such as the Sun) it’s just an abstraction although we map “years” onto many remote places, vast distances best understood as expressed in “light years” although cosmologists for many purposes prefer the parsec (a unit of astronomical length, based on the distance from Earth at which a star would have a parallax of one second of arc which is equivalent to 206,265 times the distance from the earth to the sun or 3.26 light-years.  Its lineal equivalent is about 19.1 trillion miles (30.8 trillion km)).  It takes Pluto 248 Earth years to make its orbit of the Sun so that’s the length of one Plutoian year, meaning that between being discovered in 1930 and the humorous cosmic clerks at the International Astronomical Union (IAU) in 2006 voting re-classify Pluto as a dwarf planet (on the basis that the icy orb failed to meet a set of criteria which the IAU claimed had been accepted for decades), not even on year had there passed.

So it’s only on Earth one of our “years” is of direct relevance and we tend to measure anniversaries with the numbers we prefer (1, 2, 5, 10, 20, 25, 50. 100, 250, 500, 1000, 10,000 etc) (21 is a special case) but this meaning nothing to the physics of the Sun and even here there have been cultures in which some things have tended to the undecennial.  In India, the Kumbh Mela (or Kumbha Mela) is one of the great pilgrimage festivals in Hinduism (the pre-Covid gathering in 2019 said to be the largest (peaceful) assembly of people ever known) and although it is celebrated in what tends to be a twelve year cycle, because of the complexity and regional distribution of some celebrations, there have been times when things have happened at an eleven year interval.  Among the indigenous peoples of North America (notably the Hopi), there were also reports from anthropologists of ceremonial cycles based on natural and astronomical cycles that can approximate an eleven year pattern due to environmental changes or social cycles, although it doesn’t appear the intervals ever assumed a precise, recurrent eleven-year pattern.  Certain ceremonies were linked with observations of the sun (and other celestial bodies), aligning closely with solar maximums in some cases.

Astroturf

Astroturf (pronounced as-truh-turf)

(1) A trademarked (as AstroTurf) brand of carpet-like covering made of vinyl and nylon to resemble turf, used for athletic fields, decks, patios and such (initial capital).

(2) The widely used generic term for artificial grass (no initial capital).

(3) To fake the appearance of popular support for something, such as a cause or product, the use based on the idea of faking “grassroots support” from the public the way AstroTurf is a “fake grass” (although some insist it’s really “faux grass” because usually there’s no attempt to claim the artificial product is natural).

1966: The construct was astro- + turf, the product name an allusion to the Astrodome, the baseball stadium in Houston, Texas, where first the product was laid at scale.  The astro- prefix was from the Ancient Greek ἄστρον (ástron) (celestial body), from ἀστήρ (astḗr) (star).  It was used by the astronomers of Antiquity to refer to celestial bodies which they classified as (1) fixed stars & (2) wandering stars (planets) as well as of space generally.  Turf (in the sense of a layer of earth covered with grass was from the Middle English turf & torf, from the Old English turf (turf, sod, soil, piece of grass covered earth, greensward), from the Proto-West Germanic turb, from the Proto-Germanic turbz (turf, lawn), from the primitive Indo-European derbh (tuft, grass).  It was cognate with the Dutch turf (turf), the Middle Low German torf (peat, turf) (from which German gained Torf and German Low German Torf), the Swedish torv (turf), the Norwegian torv (turf), the Icelandic torf (turf), the Russian трава (trava) (grass) and the Sanskrit दर्भ (darbhá) (a kind of grass) & दूर्वा (dū́rvā) (bent grass).  Astroturf & astroturfing are nouns & verbs, astroturfer is a noun and astroturfed is a verb & adjective; the noun plural is astroturfs.  AstroTurf is a registered trademark.

AstroTurf being laid in preparation for the first baseball game to be played in Veterans Stadium, Philadelphia, 1971.  The AstroTurf was in 2001 replaced with NexTurf and the stadium was demolished in 2006.

The use of “Astrodome” as the name for the baseball stadium in Houston, Texas, was an allusion to city's association with the US space program, a link not wholly unrelated to Texan Lyndon Johnson (LBJ, 1908–1973; US president 1963-1969), while vice-president, being appointed by John Kennedy (JFK, 1917–1963; US president 1961-1963) to assume nominal responsibility for the program; Houston became home to NASA's (National Aeronautics and Space Administration) Manned Spacecraft Center (now the Johnson Space Center).  Built in the early 1960s, the Astrodome was the world’s first multi-purpose, domed sports and even before the new name was unveiled, Houston was already widely known as “Space City” and when the structure was completed in 1965, some had assume it would be called the “Space City Stadium” but most seemed to agree Astrodome was a better choice and the city’s baseball team was the same year renamed the Houston Astros.  Dating from the early sixteenth century, dome was from the Middle French domme & dome (a town-house; a dome, a cupola) (which persists in modern French as dôme), from the Provençal doma, from the Italian duomo (cathedral), from the Medieval Latin domus (ecclesiae; literally “house (of the church)”), a calque of the Ancient Greek οἶκος τῆς ἐκκλησίας (oîkos tês ekklēsías).

Cats are not fooled by AstroTurf but are pragmatic.

AstroTurf is a trademarked brand name for a type of artificial surface which emulates the appearance of grass and to various degrees, also the “feel and behavior”.  When referring to the commercial product, the two upper-case characters should be used but (like Hoover & hoover, Xerox & xerox etc) the word has come frequently to be used as a generic term for any artificial turf and in these instances no initial capital should be used and style guides anyway recommend that to avoid confusion, a term such as “artificial turf” is preferred.  When used of the practice of faking the appearance of popular support for something, no initial capital should appear.  Because Astroturf is “fake grass”, when used in slang, the inference is always negative, especially in relation to politics and unethical marketing.  AstroTurf has changed much in the sixty-odd years of its existence with the green color about the only constant, advances in chemistry and computing meaning the surface now is more durable, cheaper to produce and more “grass-like” in its behaviour.  When first patented in 1965 it was sold as “ChemGrass” which, in retrospect, sounds like a bad choice but in the mid-1960s, as a word-forming element. “chem-” didn’t carry quite the negative connotations which later became so associated.  It was rebranded as AstroTurf in 1966 to tie in with opening of the Houston Astrodome stadium.

The use of “astroturf” as a slang term meaning “to fake the appearance of popular support for something, such as a cause or product” emerged in the last days of the 1990s although the origin of the use of the word in this context has been traced to 1985 when then Senator (Democratic, Texas) Lloyd Bentsen (1921–2006; US Secretary of the Treasury 1993-1994) used the word to distinguish between “real mail from real people” and the “mountain of cards and letters” sent to his office in a campaign organized by the insurance industry: “…a fellow from Texas can tell the difference between grass roots and AstroTurf... this is generated mail.”  Lloyd Bentsen is remembered also for the most memorable retort (which may have been rehearsed) line from the 1988 presidential election in which he was the Democratic Party’s nominee for vice president.  In a debate with the Republican’s Dan Quayle (b 1947; vice president of the United States 1989-1993), he responded to Mr Quayle comparing himself to John Kennedy (JFK, 1917–1963; US president 1961-1963) by saying: “Senator, I served with Jack Kennedy.  I knew Jack Kennedy.  Jack Kennedy was a friend of mine.  Senator, you're no Jack Kennedy.”  The other coincidental link between the two candidates was that in the 1970 mid-term congressional elections. Bentsen defeated George HW Bush (George XLI, 1924-2018; US president 1989-1993) for a Texas senate seat and it was Dan Quayle Bush choose as a running mate in his successful 1988 presidential campaign.

One of the internet’s more inexplicable juxtapositions; even the poster admitted there was nothing to link Lindsay Lohan with Coca-Cola drink AstroTurf cozies.

The senator’s reference to the “mountain of cards and letters” as early as 1985 is an indication the technique predates the internet and historians have identified examples from Antiquity which suggest the practice is likely as old as politics itself but what the internet did was offer the possibility of scaling campaigns to a global scale at a lower (sometimes marginal or even zero) unit cost.  When done, it called astroturfing those coordinating such things are astroturfer.  Astroturfers are, like scammers in this calling, engaged in a constant arms race against those who detect and expose the tactic and the dramatic rise in the use of AI bots (artificial intelligence (ro)bots) has made the detection process simultaneously both easier (because at this stage it’s still a relatively simple matter for one algorithm to detect another and more challenging because of the extraordinary rise in volume.  It’s not clear how many social media accounts are fake (run by people or bots generally receiving a payment for each post not deleted by the gatekeepers) and certainly it’s not something the platforms seem anxious to discuss although they will sometimes disclose how many have been deleted if some form of astroturfing has been especially blatant or egregious.  More subtle are the “shadow organizations” set up by the usual suspects (fossil fuel companies, extractive miners, big polluters, political parties etc) which can even have bricks & mortar offices and paid staff.  The purpose of these outfits is to engage in controversial debates and attempt to both “nudge” things in the direction sought by those providing the funding and create the impression certain views enjoy wider support than may be the reality.

1996 Daihatsu Midget with custom AstroTurf carpets.

The Daihatsu Midget began life as a single-seater, three wheel mini-truck (1957-1972) powered by a 250cm³ (15 cubic inch) single cylinder, two-stroke engine although some were built also with a 305 cm³ (19 cubic inch) unit which may in the vernacular be thought of as the “big block”.  Produced under licence in several nations in the Far East, it’s still produced in Thailand where its compact dimensions, remarkable load capacity and economy of operation make it uniquely suited to confined urban environments.  Daihatsu revived the Midget name for a four-wheel version which was produced between 1996-2001, manufactured under the “Kei Car” (a clipping of kei-jidōsha (軽自動車 (light automobile)) rules which limit mass, external dimensions and restrict displacement to 660 cm³ (40 cubic inches).  In a sign of the times, these diminutive Midgets (surely an irresistible tautology in the Kei Car business) were available with options like four-wheel drive and air conditioning.

Ficelle

Ficelle (pronounced fis-elle or fis-elle-ah (French))

(1) A variant of baguette (a type of French bread), similar in composition and appearance except much thinner.

(2) String or twine (in French), used literally & figuratively.

(3) In literary theory, a confidant (a confidante if a female), whose role within the text is to elicit information, conveyed to the reader without narratorial intervention

1880s: From the French ficelle (string; twine), from the Old French ficel, & ficelle (small cord; thread), probably from the Vulgar Latin filicella, from fibrilla, a diminutive form of fibra (fiber; filament) from fīlum (thread).  The French phrase ficelles du metier (tricks of the trade) appears of the in the form apprendre les ficelles du metier which translates best as “to learn the ropes”.  The French verb ficeler translates as “to tie up, to truss”.  In French, as well as the literal meanings (of string and certain breads), ficelle also has figurative uses.  It can be used to refer to a subtle trick or stratagem but it’s most popular as an allusion to “string pulling”, suggesting “behind the scenes” manipulation or “back channel” deals.  In English, it evolved to enjoy two niches: (1) in literary theory and (2) in culinary and artisanal bakery use.  Ficelle is a noun & verb; the noun plural is ficelles.

In literary theory, a ficelle is the confidant character whose role within the text is to elicit information, conveyed to the reader without narratorial intervention.  The term was introduced by the author Henry James (1843–1916) who used the word in the sense it appeared in French théâtre de marionnettes (marionette theatre) to refer to the strings with which the puppeteer manipulated their puppets.  What James wanted was a word to inhabit the literary grey area between the confidant and the narrator, his idea being the character in a novel who is presented as the friend of another but whose purpose as a literary device was to be the “friend of the reader”, imparting vital information without the disruptive intervention of a narrator.

Cady Heron (Lindsay Lohan (b 1986)) & Karen Smith (Amanda Seyfried (b 1985)) in Mean Girls (2004),  Cady Heron was an unusual ficelle in that as the protagonist, she was also a confidante and narrator.

The society masseuse Mrs Heaney in the tragi-comedy of manners The Custom of the Country (1913) by US novelist & interior decorator Edith Wharton (1862–1937) was a ficelle.  Acting as a kind of mentor and even a surrogate mother to Ms Spragg, she uses her keen (but remote) observation of New York’s high society to live a kind of vicarious existence in those circles through the young protagonist, but Wharton’s literary purpose was to use her to flesh out the text with facts helpful to the reader’s understanding.  The classic ficelle however was James's own Maisie Farange in What Maisie Knew (1897) the naive but preternaturally wise child in whom the warring parents, step-parents and lovers casually confide, and through whose eyes the story is told.  There can be overlap in the literary roles of confidant, narrator and ficelle (Lindsay Lohan’s Cady Heron in Mean Girls (2004) has elements of all three) but according to literary theory (1) a ficelle usually is a confidant but must not be a narrator, (2) a confidant can be a narrator if not a ficelle.  In the literary tradition Cady Heron was an untypical protagonist in that most confidants have only a marginal role in the plot, their main function to listen to the intimate feelings and intentions of the protagonist; someone like Horatio in William Shakespeare’s (1564–1616) Hamlet (circa 1600) or the Sir Arthur Conan Doyle’s (1859–1930) Dr Watson who was the “sounding board” for Sherlock Holmes.

They heard, and were abash'd, and up they sprung (Book 1, line 331).  Illustration by French printmaker & illustrator Gustave Doré (1832–1883) from an 1866 edition of John Milton's (1608-1674) Paradise Lost (1667) edited by US journalist & historian Henry Walsh (1863–1927).

The narrator has a longer tradition and was one of the features of Greek theatre and both Plato (circa 427-348 BC) and Aristotle (384-322 BC) defined three types: (1) the speaker or poet (or any kind of writer) who uses his own voice, (2) one who assumes the voice of another person or persons, speaking in a voice not his own and (3) one who uses a mixture of his own voice and that of others.  In both drama and fiction there are countless examples of each technique but authors could combine the modes, all three appearing in John Milton’s Paradise Lost: Milton begins in his own voice in the first person to invoke the “Heavenly Muse” but later the impression is created that the Muse (ie the Holy Ghost or Holy Spirit) responds to Milton's formal invocation, thus beginning the main narrative.  When first Satan speaks, the third voice is introduced and it’s not until Book III Milton returns to his “own voice” although of course, as the author, all is Milton’s own.  TS Eliot (1888–1965) in his essay The Three Voices of Poetry (1954) interpreted the notion as it could be mapped onto modern verse: “The first voice is the voice of the poet talking to himself - or to nobody.  The second is the voice of the poet addressing an audience, whether large or small.  The third is the voice of the poet when he attempts to create a dramatic character speaking in verse when he is saying not what he would say in his own person, but only what he can say within the limits of one imaginary character addressing another imaginary character.”

La baguette et la ficelle. A ficelle (bottom) is more slender than a baguette (top) although in many parts of the English-speaking world the term "French stick" is used generically.  Some of what's sold as "French sticks" must appal French bakers.

Charles de Gaulle (1890-1970; President of France 1959-1969) in 1962 famously observed of his nation: “How can you govern a country which has two hundred and forty-six varieties of cheese?” and he’d probably be amused to learn that by 2024 some 1,600 distinct types had been identified.  There aren’t quite than many types of baguette but there are still a few including the “artisan baguette”, “moulded baguette”, “floured baguette”, “chocolate baguette”, “multicereal baguette”, “whole wheat baguette, “baguette a l’ancienne” (old-fashioned), “Viennoise baguette”, “Sourdough baguette”, “Baguette de Seigle”, “Baguette en épis” (corn baguette) and the “ficelle”.  The difference between the classic baguette of the popular imagination is essentially the size and shape.  A typical baguette is 610-710 mm (24-26 inches) in length with a slender, elongated shape, the crust crispy crust and the centre airy.  The ficelle is both narrower and shorter (usually around 300-400 mm (12-16 inches) long and renowned for its chewier texture and slightly thinner crust, characteristics which make it less versatile than a baguette but they are popular for making gourmet rolls or as an alternative to crackers when serving dips or spreads.  Something like the ficelle may genuinely have been the original form of the modern baguette but the name was adopted only late in the nineteenth century to distinguish them from the larger creations which had become popular; it was an allusion to a “piece of string”, the diminutive ficelle long and narrow by comparison with what had become the “standard” baguette.

Beware of imitations: The baguette de tradition française.

The origin of the baguette (as it's now understood) is truly a mystery and there are so many tales that it's recommended people choose to believe which ever most appeals to the.  In France, a true baguette (Baguette artisanale) is made from ingredients and with a method defined in law while the famous shape is a convention.  Typically, baguettes have a diameter between 50-75 mm (2-3 inches) and are some 610-710 mm (24-26 inches) in length although the 1 m (39 inch) baguette is not unusual, popular especially with the catering trade.  It’s a little misleading to suggest the baguette was invented because for centuries loaves in the shape existed in many places around the world and recipes for the mixing of dough were constantly subject to changes imposed by the success of harvests, economics, supply-chain disruptions and simple experimentation.  The baguette instead evolved and its popularity was a thing of natural selection; it survived because people preferred the taste, texture and convenience of form while other breads faded from use.  It seems clear that the long, stick-like direct ancestors of the baguette began to assume their recognizably modern form in French towns and cities in the eighteenth century although doubtless there was much variation between regions and probably even between bakers in the same place.  The daily bread being the classic market economy, bakers would be influenced by losing sales to a more popular shop and so would adjust their mixes or techniques to attract customers back.  In this way a standardized form would have emerged and, in the French way, by 1920 the assembly had passed a law codifying the critical parameters (weight, size and price), formalizing the popular name baguette.  In 2003, the jocular slang "freedom bread" emerged to describe the baguette, an allusion to the "Freedom Fries" which replaced "French Fries" in US government staff canteens while there was tension between the White House and the Élysée Palace over France's attitude to the proposed invasion of Iraq.   

Lindsay Lohan in promotion for @lilybakerjewels, 2020.  The Rainbow Baguette Ring (centre) using stones cut in a true “baguette” rectangle whereas the Rainbow Bracelet used squares.

Globalization and modern techniques of mass production however intruded on many aspects of French lives and bakeries weren’t immune from the challenge of the cheap “baguette” sold by supermarkets.  Even among the boulangerie (a French bakery in which the bread must, by law, be baked on-premises) there were some who resorted to less demanding methods of production to compete.  As a matter of cultural protection, the assembly in 1993 enacted Le Décret Pain (The Bread Decree) which stipulates that to be described as pain maison (homemade bread), a bread needs to be wholly kneaded, shaped, and baked at the place of sale.  To limit the scope of the supermarkets (some of which were importing frozen, pre-prepared dough), rules also defined what pain traditionnel français (traditional French bread) may be made from and banning any pre-made components from baguettes.  Also retained was the relevant provision of the 1920 labor legislation which prohibits the employment of people in bread and pastry making between ten in the evening and four in the morning.  So, when visiting a boulangerie, it’s recommended to ask for a baguette de tradition française (usually as baguette de tradition) which is made from wheat flour, water, yeast, and common salt (reflecting modern practice, one may contain up to 0.5% soya flour, up to 2% broad bean flour and up to 0.3% wheat malt flour) and the dough must rest between 15-20 hours at a temperature between 4-6^o C (43-46^o F).  The less exalted baguettes ordinaires, are made with baker's yeast and a less exacting specification.

The French Ministère de la Culture’s (Ministry of Culture) L'inventaire national du Patrimoine culturel immatériel (National Inventory of Intangible Cultural Heritage) in 2018 added the baguette to its index and in 2022, the artisanal know-how and culture of the baguette was added to UNESCO’s (the United Nations Educational, Scientific and Cultural Organization) list of Intangible Cultural Heritage.  Already preserving the information about some 600 traditions from more than 130 countries, UNESCO noted the addition by saying it celebrated the French way of life, something of which the baguette, as a central part of the French diet for at least 100 years, was emblematic.  With some 16 million consumed in France every day, the “…the baguette is a daily ritual, a structuring element of the meal, synonymous with sharing and conviviality", a statement from UNESCO read, concluding it was “…important that these skills and social habits continue to exist in the future."

Rack

Rack (pronounced rak)

(1) A framework of bars, wires, or pegs on which articles are arranged or deposited.

(2) A fixture containing several tiered shelves, often affixed to a wall.

(3) A vertical framework set on the sides of a wagon and able to be extended upward for carrying hay, straw, or the like in large loads.

(4) In certain cue sports (pool, snooker), a frame of triangular shape within which the balls are arranged before play; the balls so arranged.

(5) In butchery & cooking, the rib section of a fore-saddle of lamb, mutton, pork or veal (historically used also of the neck portion).

(6) In nephology (the branch of meteorology concerned with cloud formation, structure, classification, and dynamics), as “cloud rack”, a group of drifting clouds.

(7) In machinery, a bar, with teeth on one of its sides, adapted to engage with the teeth of a pinion rack and pinion or the like, as for converting circular into rectilinear motion or vice versa (nest known as the “rack & pinion” steering apparatus used in motor vehicles.

(8) An instrument of torture consisting of a framework on which a victim was tied, often spread-eagled, by the wrists and ankles, to be slowly stretched by spreading the parts of the framework; there were many variations.

(9) As “on the rack”, originally a reference to the torture in progress, later adopted figuratively to describe a state of intense mental or physical suffering, torment, or strain.

(10) In equestrian use, the fast pace of a horse in which the legs move in lateral pairs but not simultaneously (the “horse's rack”).

(11) In military use, a fixed (though sometimes with some scope for movement for purposes of aiming), a framework fixed to an aircraft, warship or vehicle and used as a mounting for carrying bombs, rockets, missiles etc.

(12) In zoology, a pair of antlers (more commonly used of wall mounted trophies (eight-point rack etc)).

(13) In slang, ruin or destruction (a state or rack).

(14) In slang, a woman's breasts (often with a modifier).

(15) In slang, a large amount of money (historically a four-figure sum).

(16) In military, prison and other institutional slang, a bed, cot, or bunk.

(17) In slang, to go to bed; go to sleep.

(18) In slang, to wreck (especially of vehicles).

(19) In slang, as “to rack up”, a sudden or dramatic increase in the price of goods or services.

(20) In slang, to tally, accumulate, or amass, as an achievement or score (often expressed as “racked up”).

(21) In vinification (wine-making), to draw off (wine, cider etc) from the lees (to “rack into” a clean barrel).

(22) To torture; acutely to distress or torment (often expressed as “racked with pain”).

(23) To strain in mental effort (often expressed as “racked her brain”).

(24) To strain by physical force or violence; to strain beyond what is normal or usual.

(25) To stretch the body of a victim in torture by the use of a rack.

(26) In nautical use, to seize two ropes together, side by side:

(27) In cue sports, as “rack 'em up”, to place the balls on the tales in the correct spot with the use of a rack.

1250–1300: From the Middle English noun rakke & rekke, from the Middle Dutch rac, rec & recke (framework) and related to the Old High German recchen (to stretch), the Old Norse rekja (to spread out), the Middle Low German reck and the German Reck.  The use to mean “wreck” dates from the late sixteenth century and was a phonetic variant of the earlier wrack, from the Middle English wrake, wrache & wreche, a merging of the Old English forms wracu & wræc (misery, suffering) and wrǣċ (vengeance, revenge).  Except as a literary or poetic device (used to impart the quality of “vengeance; revenge; persecution; punishment; consequence; trouble”) or in some dialects to mean “ruin, destruction; a wreck”), wrack is now archaic.  The equestrian use (the fast pace of a horse in which the legs move in lateral pairs but not simultaneously (the “horse's rack”)) dates from the 1570s and the origin is obscure but it may have been a variant of “rock” (ie the idea of a “rocking motion”).  Nephology (the branch of meteorology concerned with cloud formation, structure, classification, and dynamics) adopted “cloud rack” (a group of drifting clouds) from mid-fourteenth century use in Middle English where the original spellings were rak, recke & reck, from the Old English wrǣc (what is driven) and related to the Gothic wraks (persecutor) and the Swedish vrak.  The use in vinification (wine-making), describing the process of drawing off (wine, cider etc) from the lees (to “rack into” a clean barrel) dates from the mid fifteenth century and was from the Old Provençal arraca , from raca (dregs of grapes), ultimately from the by then obsolete Old French raqué (of wine pressed from the dregs of grapes).  The use in butchery & cooking (the rib section of a fore-saddle of lamb, mutton, pork or veal (historically used also of the neck portion)) dates from the mid sixteenth century and is of uncertain origin but was probably based upon either (1) the cuts being placed on some sort or rack for preparation or (2) having some sort or resemblance to “a rack”.  Rack is a noun & verb, racker is a noun, racking is a noun, verb & adjective, racked is a verb and rackingly is an adverb; the noun plural is racks.

Racking them up: Lindsay Lohan playing snooker.

In idiomatic use, the best known include “racking one’s brains” (thinking hard), “going to rack and ruin” (to decay, decline, or become destroyed”, “on the rack” (originally a reference to the torture in progress, later adopted figuratively to describe a state of intense mental or physical suffering, torment, or strain) and “racked with pain” (again an allusion to the consequences of being “racked” “on the rack”).  The “rack” as a description of a woman’s breasts is one in a long list of slang terms for that body part and dictionaries of slang are apparently divided on where it’s the breasts, genitals or buttocks which have provided the most inspiration for the creation of such forms.  The Australian slang “rack off” is an alternative to the many other forms popular in the country used to mean “please go away” including “sod off”, “piss off”, “fuck off”, “bugger off” etc; depending on context and tone of voice, these can range from affectionate to threatening.

Luggage rack & ski rack page in the 1968 Chrysler Parts Accessories Catalog (left) and promotional images for the 1968 Chrysler Town and Country (right).  Because the full-sized US station wagons could be fitted with a third seat in the back compartment (thus becoming eight-seaters), the roof-rack was sometime an essential fitting.

In transport, luggage racks were among the earliest “accessories” in that they were additions to hand & horse-drawn carts and carriages which enabled more stuff to be carried without reducing the passenger-carrying capacity.  There were “roof racks” and “trunk racks”, both there for the purpose of carrying trunks, secured usually with leather straps.  The most obvious carry-over to motorized vehicles was the roof-rack, still a popular fitting and still sometimes fitted as standard equipment to certain station wagons (estate cars).

1972 De Tomaso Pantera.

Although it wouldn’t have been something the designer considered, the mid-engined De Tomaso Pantera (1971-1992) had a rear section defined by buttresses which made it so suited to the installation of a luggage rack that Gran Turismo (an after-market accessories supplier) produced one which was as elegant as any ever made.  Because of the location directly behind the rear window, when loaded it obviously would have restricted rearward visibility so in certain jurisdictions doubtlessly it would have been declared unlawful but if one lives somewhere more permissive, it remains a practical apparatus.  Ironically, the Pantera had probably the most capacious frunk (a front mounted trunk (boot)) ever seen in a mid-engined sports car and one easily able to accommodate the luggage the car’s two occupants were likely to need for a weekend jaunt.  Even if superfluous however, in the collector market it’s an interesting period piece and well-designed; easily removed for cleaning, the four mounting brackets remain affixed to the deck lid.

1973 Chrysler Newport two-door hardtop (left) and 1973 Triumph Stag (right).

Larger cars of course carried more than two and if they travelled over distances, usually they carried luggage.  The full-sized US cars of the early 1970s were very big and had a lot of trunk space but many, with bench seats front and rear were configured as genuine six-seaters and that could mean a lot of luggage.  Accordingly, both the manufacturers and after-market suppliers in the era offered a range of luggage racks.  Upon debut, the lovely but flawed Triumph Stag (1970-1978) was a much-praised design which offered the pleasure of open-air motoring with the practicality of four seats (although those in the rear were best suited for children) but the sleek, low lines did mean trunk space was not generous and luggage racks were a popular fitting.

1959 Austin-Healey Sprite (left) and 1971 Chevrolet Corvette Convertible LS5 454/365 (right).

There have been cars (and not all of them were sports cars) with no trunk lid.  In the case of the Austin-Healey Sprite (1958-1971), the lack of the structure on the early versions (1958-1961) was a cost-saving measure (the same rationale that saw the planned retractable headlights replaced by the distinctive protuberances atop the hood (bonnet) which lent the cheerful little roadster its nickname (bugeye in North American and frogeye in the UK & most of the Commonwealth).  It had additional benefits including weight reduction and improved structural rigidity but the obvious drawback was inconvenience: to use the trunk one had to reach through the gap behind the seats.  It was easy to see why luggage racks proved a popular accessory, sales of which continued to be strong even when later versions of the Sprite (1961-1971) and the badge-engineered companion model (the MG Midget (1961-1980)) gained a trunk lid.

Have trunk, can travel: Nor Cal’s (of Stockton, California) trunk lid kit for Austin Healy Sprite, May 1961.  Note the standard-sized registration plate; the Sprite really was small.

However, noting Austin-Healey’s cost-cutting meant the Series 1 Sprite’s trunk came lidless, modern commerce quickly saw a gap (technically also a “lack of gap”) in the market and “lid kits” soon appeared.  Advertised as meaning “no more acrobatic maneuvers when loading luggage”, mention was made also of an installation making the spare tyre easier to reach, a matter in the early 1960s of some significance because tyres then were not as durable and punctures more frequent.  The advertising copy was selective in that it mentioned “no welding necessary” but neglected to point out an owner would need to cut the required hole but presumably, that would have been obvious.  It was a proper trunk lid in that it was lockable and said also to be “waterproof”, the latter a quality owners of British sports cars really didn’t expect so the novelty would have been a selling point.  For those Sprite owners whose family had gained a child, the improved accessibility to the trunk would have been most helpful because, as parents know, going anywhere with an infant requires carrying a large bag of stuff.  They might also have been attracted to the "baby seat" available as an accessory from the Healey factory; it was a design which would now be thought extraordinary (others might use a different term) but at the time it was just the way things were done.  

1963 Corvette (C2) Coupe. This was one of GM's official publicity stills and one can see why the decision was taken not to include a trunk lid but the absence enhanced structural integrity and it was this Chevrolet chose to emphasize.

Curiously, between 1953-1962, the Chevrolet Corvette (C1) did have a trunk lid but when the second generation (C2, 1962-1967) was released for the 1963 model year, it had been removed and not until the fifth generation in 1998 did one again appear.  By then, the Corvette's luggage rack moment mostly had passed but into the twenty-first century they were still being fitted.  In the modern collector market, it’s one of those accessories, the very sight of which seems to upset some.

Variations of the theme: ski rack (left), bike rack (centre) and surfboard rack (right).  The luggage rack had proved an adaptable platform and specialist versions are available for many purposes but in many cases the same basic structure can be used as a multi-purpose platform with “snap-on” fittings used to secure objects of different shapes.  The Porsche 911 was an early favorite on the ski fields because of the combination of and air-cooled engine and the rear-engine/rear wheel drive configuration which provided good traction in icy conditions.

Markers of the state of civilization: Gun rack in the back window of pickup truck (left) and silver plate toast rack by Daniel & Arter of Birmingham, circa 1925 (right).

The toast rack has been in use since at least the 1770s and, like the butter knife, is one of the markers of living a civilized life.  That aside, their functionality lies in the way they provide a gap between the slices, allowing water vapour to escape, preventing it condensing into adjacent slices and making them soggy while also maintaining a buffer of warm air between so the cooling process is slowed.  In the way of such things, there have over the years been designs ranging from the starkly simple to the extravagant but some of the most admired are those from the art deco era of the inter-war years.

The gun rack in the back of a pickup truck is now a classic MAGA (Make America Great Again) look but the devices have been in use for decades and were always popular in rural areas with a tradition of hunting.  Whether such things are lawful depends on the jurisdiction.  In the US, some states have an “open carry” law which means one is free to carry certain firearms unconcealed and this includes gun racks which are similarly unrestricted; in states where an “open carry” permit is required, a separate permit is required for a gun rack to be used in a vehicle while in jurisdictions with no “open carry” legislation, gun racks are also banned except for those able to obtain a specific exemption.  So, it can be that travelling across state lines can involve some additional effort, even if one is authorized to carry a firearm in both placed.  Usually, this demands the weapon being unloaded and encased in an area inaccessible to both driver and passengers.

The rack as a marker of the state of civilization: Cuthbert Simpson, Tortured on the Rack in the Tower of London (1558), published in from Old England: A Pictorial Museum (1847) and reprinted in The National And Domestic History Of England by William Aubrey (circa 1890).

The most famous of the many apparatus of torture which proliferated during the Middle Ages (and beyond), the rack was an interrogation tool which remained in use until the eighteenth century.  Although the rack is most associated with the Spanish Inquisition, it was popular also in England as a device to extract confessions to various crimes, especially heresy.  The designers were imaginative and racks were produced in many forms including vertical devices and wheels but the classic version was a flat, bed-like structure, made with an open, rectangular wooden frame with rollers or bars at each end to which the wrists and ankles of the accused (or “the guilty” as often they were known) were secured.  The rollers moved in opposite directions by the use of levers, and the victim’s joints slowly and painfully were separated.

RACK is used as an acronym, one being “Random Act of Conditionless Kindness” which seems not substantively different from the better known “random act of kindness” although presumably it imparts some depth of emphasis, given “random acts of conditional kindness” may be a more commonly observed phenomenon.  In certain sub-sets of the BDSM (Bondage, Discipline (or Dominance) & Submission (or Sadomasochism) community, RACK means either “Risk-Aware Consensual Kink” or “Risk-Accepted Consensual Kink).  Both describe a permissive attitude towards conduct which is to some degree “risky”, undertaken on the basis of “a voluntary assumption of risk”.  In that it differs from the tastes of BDSM’s SSC (Safe, Sane & Consensual) sub-set which restricts it proclivities to things “not risky”.  The RACK practitioners acknowledge the difficulties inherent in their kinks and do not claim to make a distinction between “safe” & “unsafe” but rather between “safer” and “less safe” (ie degrees of danger).  What this means is that in extreme cases there are potential legal consequences because while the implication of RACK is that to some degree one can “contract out” of the statutory protections usually available in such interactions, in the case of serious injury or death, the usually legal principles would apply.