Shaker

Shaker (pronounced shey-ker)

(1) A person or thing that shakes or the means by which something is shaken.

(2) A container with a perforated top from which a seasoning, condiment, sugar, flour, or the like is shaken onto food.

(3) Any of various containers for shaking beverages to mix the ingredients (eg cocktail shaker).

(4) A dredger or caster.

(5) A member of the Millennial Church, originating in England in the middle of the eighteenth century (initial capital letter).

(6) Noting or pertaining to a style of something produced by Shakers and characterized by simplicity of form, lack of ornamentation, fine craftsmanship, and functionality (initial capital letter).

(7) As the later component in mover and shaker, one who is important, influential or a dynamic forced in some field or generally.

(8) An exposed air-intake system for internal combustion engines, attached directly to the induction and thus intended to shake as the engine vibrates.

(9) A variety of pigeon.

(10) In railway line construction, one who holds spikes while they are hammered.

(11) In music, a musical percussion instrument filled with granular solids which produce a rhythmic sound when shaken.

(12) A kind of straight-sided, stackable glass.

1400-1450: From the late Middle English, the construct being shake +‎ -er.  Shake is from the Middle English schaken, from the Old English sċeacan & sċacan (to shake), from the Proto-West Germanic skakan, from the Proto-Germanic skakaną (to shake, swing, escape), from the primitive Indo-European (s)keg- & (s)kek- (to jump, move).  It was cognate with the Scots schake & schack (to shake), the West Frisian schaekje (to shake), the Dutch schaken (to elope, make clean, shake), the Low German schaken (to move, shift, push, shake) & schacken (to shake, shock), the Norwegian Nynorsk skaka (to shake), the Swedish skaka (to shake), the Dutch schokken (to shake, shock) and the Russian скака́ть (skakát) (to jump).  The –er suffix is from the Middle English –er & -ere, from the Old English -ere, from the Proto-Germanic -ārijaz, thought usually to have been borrowed from Latin –ārius and reinforced by the synonymous but unrelated Old French –or & -eor (The Anglo-Norman variant was -our), from the Latin -(ā)tor, from the primitive Indo-European -tōr.  Added to verbs (typically a person or thing that does an action indicated by the root verb) and forms an agent noun.  The plural is shakers.

The Shakers

The Millennial Church later called the Shakers, dates from 1747, the name shaker first casually applied circa 1750 although it had been used to describe similar practices in other sects since the 1640s and, as an adjective, shaker was first applied to their stark furniture in 1866.  The first cocktail shaker was mentioned in 1868 (the ancient Greeks had seison (a kind of vase) which translated literally as “shaker".  The modern-sounding “movers and shakers” is attested as early as 1874.  The Shakers began as a sect of the English Quakers, the movement founded in 1747 by Jane and James Wardley.  Correctly styled as the United Society of Believers in Christ’s Second Appearing, the Shakers were a celibate, millenarian group that established a number of communal settlements in the United States during the eighteenth century.  The early movement was based on the revelations of Ann Lee (1736–1784; addressed within as Mother Ann Lee) who had been active in the English church for almost twenty years after becoming a devotee of the preaching of the Wardleys to whom she confessed her sins; central to her vision was the necessity of repentance and the forsaking of sin as the pathway to redemption.

Movers and shakers: Shakers shaking in worship, New York, 1858.

Promising a vision of a heavenly kingdom to come, Shaker teaching emphasized simplicity, celibacy, & work and communities were flourishing by the mid-nineteenth century, contributing to American culture the style of architecture, furniture, and handicraft for which the movement is today best remembered.  The distinctive feature of their form of worship was the ecstatic dancing or "shaking", which led to them being dubbed “the Shaking Quakers”, later generally shorted to “Shakers”.  The physicality of their practices was neither novel or unique, nor anything particularly associated with Christianity, many religions or sects within, noted for rituals involving shaking, shouting, dancing, whirling, and singing, sometimes in intelligible words, often called “in tongues” (the idea often being what was spoken coming directly from God).

The much-admired Shaker furniture.

Austere though they may have appeared, the Shakers were genuinely innovative in agriculture and industry, their farms prosperous and their ingenuity produced a large number of (usually unpatented) inventions including, the screw propeller, babbitt metal, a rotary harrow, an automatic spring, a turbine waterwheel, a threshing machine and the circular saw.  In agri-business, they were the first in the world to package and market seeds and were once the US’s largest producers of medicinal herbs.  Shaker dance and music is now regarded as a fork in American folk art as well as its religious tradition and the simplicity, functionality and fine craftsmanship of their architecture, furniture and artefacts have had a lasting influence on design.

Although intellectually primitive, Mother Ann’s theology was elaborate but with celibacy as the cardinal principle, the continuity of the communities depended on a constant flow of converts rather than the organic regeneration planned by other sects but the numbers attracted were never sufficient to maintain a critical mass and in the late nineteenth and early twentieth centuries the movement went into decline.  From its height in the 1840s, when some six-thousand members were active, by 1905 there were barely a thousand, compelling the shakers to resort to advertising for members, emphasizing physical comfort of the lifestyle as well as spiritual values.  It became and increasing hard sell in an era of increasing urbanisation and materialism and the convulsion of the twentieth century did little to arrest the trend.  In 1957, the leaders met and voted to close the Shaker Covenant, the document which all new members need to sign to become members.  Membership was thus closed forever and by the turn of the century, there was but one working Shaker village in Sabbathday Lake, Maine; it had fewer than ten members and, in 2023, there appear to be only one or two left alive.

The concept of the cocktail shaker is ancient and ceramic versions dating back some 10,000 years have been found in the Middle East and South & Central America.  The use to which they were put seems in all places to have been essentially the same: a means of mixing fermented fluids with herbs and spices added for flavor, after which a gauze-like fabric could be stretched over the opening so the unwanted residue could be strained off.  Innkeepers for centuries doubtlessly improvised (presumably using two suitably shaped & sized glasses or goblets) their own shakers but it was in cities of the north-east US (New York & Boston factions both claiming the credit) during the early nineteenth century the first commercially produced units were advertised.  By mid-century they were widely used, their functionality and convenience cited by some as one of the reasons there was in the era such an upsurge in the number of recipes publish for mixed drinks.  One of the earliest innovations was the integration of a strainer mechanism although bartenders apparently preferred the detachable devices (said to be much better when working with crushed or shaved ice) and the volume of patent applications for variations on the design of strainers hints at their popularity.  Now, most cocktail shakers are either two-piece (sold with and without a fitted shaker) or (and aimed at the home market) three-piece with a built in shaker, the additional component being a fitted cap which can be used as a measure for spirits or other ingredients.

The shaker and the induction system

1969 Ford Mustang 428 CobraJet.

Shakers were air intakes bolted directly to the induction path of an internal combustion engine’s carburetor(s), the advantage being a measurable increase in power using cool, dense air rather than the inherently warmer under-bonnet air.  Cold-air induction systems weren’t uncommon in the 1960s and 1970s but the shaker’s novelty was that being attached to the engine and protruding through a carefully shaped lacuna in the hood (bonnet), the things shook as the engine vibrated on its mounts.  Men still are excited by such things.

1971 Plymouth Hemi Cuda.

Early advertising material from Chrysler referred to the device as the Incredible Quivering Exposed Cold Air Grabber but buyers called must have thought that a bit much (IQECAG one of history's less mnemonic initializms) and they’ve only ever been referred to as shakers.  The IQECAG was undeniably a sexy scoop and much admired by the males aged 17-39 to whom it was designed to appeal.  Sometimes less is more.  Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) suggested a good title for his book might be Viereinhalb Jahre [des Kampfes] gegen Lüge, Dummheit und Feigheit (Four and a Half Years of Struggle against Lies, Stupidity and Cowardice) but his publisher thought that a bit ponderous and preferred the more succinct Mein Kampf: Eine Abrechnung and even that was clipped to Mein Kampf for publication.  Unfortunately, the revised title was the best thing about it, the style and contents truly ghastly and it's long and repetitious, the ideas within able easily to be reduced to a few dozen pages (some suggest fewer but the historical examples cited for context do require some space).

1974 Pontiac Firebird Trans Am SD-455.

The reverse facing shakers (and air intakes generally) were designed, like cowl-induction, to take advantage of the properties of fluid dynamics which, at speed, produced an accumulation of cold, high-pressure air in the space at the bottom of the windscreen.  Their use created an urban myth that Holly certain makes of carburetor (the Holly and the Rochester among those mentioned) didn't like being "force-fed" which (if done badly) was sort of true but nothing to do with the low-pressure bonnet-mounted devices.  Engineers had long understood the principle and cowl-induction systems were first seen on racing cars in 1910.

1970 Chevrolet Chevelle SS454 (LS6).

A genuine problem with the external induction systems was rain.  In torrential rain, including when the car was parked, moisture entry could cause problems.  Some manufacturers included a flap, providing a protective seal.  The early ones were manually activated but later versions were vacuum-controlled, the extent of opening cognizant of the pressure being applied to the throttle so it opened and closed and engine speed rose and fell.  As a means of getting cold air, this was of course thought most cool.

1964 Ford Fairlane 427 Thunderbolt.

Actually, the bonnet mounted intakes, regardless of which way they faced, weren’t the optimal way to deliver cold air to the induction system but they were the most–admired and something for which buyers were prepared to pay extra so, although they were the most expensive system to produce, they were also the most profitable. Simple ducting from within the wheel-wells delivered most of the benefits but the most efficient harvest of high-pressure air which gained also a “ram-air” effect which, helpfully, increased as speeds rose, was to duct from a forward-facing inlet in the front bumper bar or grill.  Enjoying a much higher pressure than the area around the cowl, with well-designed ducting, a ram-air tube can operate at up to 125% the efficiency of a cowl intake, able to generate a pressure of 2-3 psi (14-20 pascals) at high speed.  Ford in 1936 & 1964 found that by happy coincidence, the inside set of headlights on their Galaxies and Fairlanes were positioned to suit such ducting almost as if they'd been placed there by design so on the limited production "Lightweight" Galaxie and the Fairlane "Thunderbolt", the lens were removed and the apertures re-purposed.  Only 100 of the Thunderbolts were produced, all intended for use in drag racing and this machine secured the 1964 NHRA (National Hot Rod Association) championship in the Super Stock class.

Doomsday

Doomsday (pronounced doomz-dey)

(1) In Christian eschatology, the day of the Last Judgment, at the end of the world (sometimes capital letter); the end of days; the end of times.

(2) Any day of judgment or sentence (sometimes initial capital).

(3) In casual use, the destruction of the world, since the 1950s, by means of nuclear weapons.

(4) As doomsday weapon(s), the device(s) causing the destruction of the world; anything capable of causing widespread or total destruction.

(5) Given to or marked by forebodings or predictions of impending calamity; especially concerned with or predicting future universal destruction.

(6) As Doomsday Clock, a symbolic warning device indicating how close humanity is to destroying the world, run since 1947 as a private venture by the members of the Bulletin of the Atomic Scientists.

Pre 1000: A compound from the Middle English domes + dai from the Old English construct dom (judgment) + dæg (day), dōmesdæg (sometimes dōmes dæg) (Judgment Day) and related to the Old Norse domsdagr.  Dome was borrowed from the Middle French dome & domme (which survives in Modern French as dôme), from the Italian duomo, from the Latin domus (ecclesiae) (literally “house (of the church)”), a calque of the Ancient Greek οἶκος τῆς ἐκκλησίας (oîkos tês ekklēsías); doublet of domus.  Dom was from the Proto-West Germanic dōm and was cognate with the Old Frisian dōm, the Old Saxon dōm, the Old High German tuom, the Old Norse dómr and the Gothic dōms.  The Germanic source was from a stem verb originally meaning “to place, to set”, a sense-development also found in the Latin statutum and the Ancient Greek θέμις (thémis).  Dai had the alternative forms deg, deag & dœg all from the Proto-West Germanic dag; it was cognate with the Old Frisian dei, the Old Saxon dag, the Old Dutch dag, the Old High German tag, the Old Norse dagr and the Gothic dags.

In medieval England, doomsday was expected when the world's age had reached 6,000 years from the creation, thought to have been in 5200 BC and English Benedictine monk, the Venerable Bede (circa 672-735) complained of being pestered by rustici (the "uneducated and coarse-mannered, rough of speech"), asking him "how many years till the sixth millennium be endeth?"  However, despite the assertions (circa 1999) of the Y2K doomsday preppers, there is no evidence to support the story of a general panic in Christian Europe in the days approaching the years 800 or 1000 AD.  The use to describe a hypothetical nuclear bomb powerful enough to wipe out human life (or all life) on earth is from 1960 but the speculation was the work of others than physicists and the general trend since the 1960s has been towards smaller devices although paradoxically, this has been to maximize the destructive potential through an avoidance of the "surplus ballistic effect" (ie the realization by military planners that blasting rubble into to smaller-sized rocks was "wasted effort and bad economics").

The Domesday Book

Domesday is a proper noun that is used to describe the documents known collectively as the Domesday Book, at the time an enormous survey (a kind of early census) ordered by William I (circa 1028-1087; styled usually as William the Conqueror, King of England 1066-1087) in 1085.  The survey enumerated all the wealth in England and determined ownership in order to assess taxes.  Domesday was the Middle English spelling of doomsday, and is pronounced as doomsday.

Original Domesday book, UK National Archives, London.

The name Domesday Book (which was Doomsday in earlier spellings) was first recorded almost a century after 1086.  An addition to the manuscript was made probably circa 1114-1119 when it was known as the Book of Winchester and between then and 1179, it acquired the name by which it has since been known.  Just to clarify its status, the Treasurer of England himself announced “This book is called by the native English Domesday, that is Day of Judgement” (Dialogus de scaccario), adding that, like the Biblical Last Judgment, the decisions of Domesday Book were unalterable because “… as from the Last Judgment, there is no further appeal.”  This point was reinforced by a clause in the Dialogue of the Exchequer (1179) which noted “just as the sentence of that strict and terrible Last Judgement cannot be evaded by any art or subterfuge, so, when a dispute arises in this realm concerning facts which are written down, and an appeal is made to the book itself, the evidence it gives cannot be set at nought or evaded with impunity.”  It was from this point that began in England the idea of the centralised written record taking precedence over local oral traditions, the same concept which would evolve as the common law.

The Doomsday Book described in remarkable detail the landholdings and resources of late eleventh century England and is illustrative of both the power of the government machine by the late medieval period and its deep thirst for information.  Nothing on the scale of the survey had been undertaken in contemporary Europe, and was not matched in comprehensiveness until the population censuses of the nineteenth century although, Doomsday is not a full population census, the names appearing almost wholly restricted to landowners who could thus be taxed.  It was for centuries used for administrative and legal purposes and remains often the starting point for many purposes for historians but of late has been subject to an increasingly detailed textual analysis and it’s certainly not error-free.

The Doomsday Clock

The Doomsday Clock is a symbol that represents the likelihood of a man-made global catastrophe.  Maintained since 1947 by the members of the Bulletin of the Atomic Scientists (BOTAS), the clock was created as a metaphor for threat to humanity posed by nuclear weapons.  On the clock, a hypothetical global catastrophe is represented as the stroke of midnight and BOTAS’s view of the closeness to that hour being reached by the number of minutes or seconds to midnight.  Every January, BOTAS’s Science and Security Board committee meets to decide where the second-hand of the clock should point and in recent years, other risk factors have been considered, including disease and climate change, the committee monitoring developments in science and technology that could inflict catastrophic damage.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

These concerns do have a long history in philosophy and theology but the use in 1945 of nuclear fission to create atomic weapons focused the minds of many more on the possibilities, the concerns growing in the second half of the twentieth century as the bombs got bigger and proliferated extraordinarily to the point where, if all were detonated in the right place at the right time, almost everyone on Earth would have been killed several times over.  At least on paper, the threat was real and even before Hiroshima made the world suddenly aware of the matter, there had been some in apocalyptic mood: Winston Churchill's (1875-1965; UK prime-minister 1940-1945 & 1951-1955) “finest hour” speech in 1940 warning of the risk civilization might “…sink into the abyss of a new Dark Age made more sinister, and perhaps more protracted, by the lights of perverted science”.  It had been a growing theme in liberal interwar politics since the implications of technology and the industrialisation of warfare had been writ large by the World War I (1914-1918).

HG Wells’ (1866–1946) last book was Mind at the End of its Tether (1945), a slim volume, best remembered for the fragment “…everything was driving anyhow to anywhere at a steadily increasing velocity”, seemingly describing a world which had become more complicated, chaotic and terrifying than anything he had prophesized in his fiction. In this it’s often contrasted with the spirit of cheerful optimism and forward-looking stoicism of the book he published a few months earlier, The Happy Turning (1945), but that may be a misreading.  Mind at the End of its Tether is a curious text, easy to read yet difficult to reduce to a theme; in his review, George Orwell (1903-1950) called it “disjointed” and it does have a quality of vagueness, some chapters hinting at despair for all humanity, others suggesting hope for the future.  It’s perhaps the publication date that tints the opinions of some.  Although released some three months after the first use of atomic bombs in August 1945, publishing has lead-times and Wells hadn’t heard of the A-bomb at the time of writing although, he had in 1914 predicted such a device in The World Set Free.  In writing Mind at the End of its Tether, Wells, the great seer of science, wasn’t in dark despair at news of science’s greatest achievement, nuclear fission, but instead a dying man disappointed about the terrible twentieth century which, at the end of the nineteenth, had offered such promise.

In 1947, though the USSR had still not even tested an atomic bomb and the US enjoyed exclusive possession of the weapon, BOTAS was well aware it was only a matter of time and the clock was set at seven minutes to midnight.  Adjustments have been made a couple of dozen times since, the most optimistic days being in 1991 with the end of the Cold War when it was seventeen minutes to midnight and the most ominous right now, BOTAS in 2023 choosing 90 seconds, ten seconds worse than the 100 settled on in 2020.

The committee each year issues an explanatory note and in 2021 noted the influences on their decision.  The COVID-19 pandemic was a factor, not because it threatened to obliterate civilization but because it “…revealed just how unprepared and unwilling countries and the international system are to handle global emergencies properly. In this time of genuine crisis, governments too often abdicated responsibility, ignored scientific advice, did not cooperate or communicate effectively, and consequently failed to protect the health and welfare of their citizens.  As a result, many hundreds of thousands of human beings died needlessly”.  COVID-19 they noted, will eventually recede but the pandemic, as it unfolded, was “a vivid illustration that national governments and international organizations are unprepared to manage nuclear weapons and climate change, which currently pose existential threats to humanity, or the other dangers—including more virulent pandemics and next-generation warfare—that could threaten civilization in the near future”.  In 2023, the adjustment was attributed mostly to (1) the increased risk of the use of nuclear weapons after the Russian invasion of Ukraine, (2) climate change, (3) biological threats such as COVID-19 and (4) the spread of disinformation through disruptive technology such as generative AI (artificial intelligence).

The acceleration of nuclear weapons programs by many countries was thought to have increased instability, especially in conjunction with the simultaneous development of delivery systems increasingly adaptable to the use of conventional or nuclear warheads.  The concern was expressed this “may raise the probability of miscalculation in times of tension”.  Governments were considered to have “…failed sufficiently to address climate change” and that while “fossil fuel use needs to decline precipitously if the worst effects of climate change are to be avoided”, instead “…fossil fuel development and production are projected to increase”.  Political factors were also mentioned including the corrosive effects of “false and misleading information disseminated over the internet…, a wanton disregard for science and the large-scale embrace” of conspiracy theories often “driven by political figures”.  They did offer a glimmer of hope, notably the change of administration in the US to one with a more aggressive approach to climate change policy and a renewed commitment to nuclear arms control agreements but it wasn’t enough to convince them to move the hands of the clock.  It remains a hundred seconds to midnight.

The clock is not without critics, even the Wall Street Journal (WSJ) expressing disapproval since falling under the control of Rupert Murdoch (b 1931).  There is the argument that after seventy years, its usefulness has diminished because over those decades it has become "the boy who cried wolf": a depiction of humanity on the precipice of the abyss yet life went on.  Questions have also been raised about the narrowness of the committee and whether a body which historically has had a narrow focus on atomic weapons and security is adequately qualified to assess the range of issues which should be considered.  Mission creep too is seen as a problem.  The clock began as a means of expressing the imminence of nuclear war.  Is it appropriate to use the same mechanism to warn of impending climate change which has anyway already begun and is likely accelerating?  Global thermo-nuclear war can cause a catastrophic loss of life and societal disruption within hours, whereas the climate catastrophe is projected to unfolds over decades and centuries.  Would a companion calendar be a more helpful metaphor?  The criticism may miss the point, the clock not being a track of climate change but of political will to do something to limit and ameliorate the effects (everyone having realised it can’t be stopped).

Unguent

Unguent (pronounced uhng-gwuhnt)

(1) An ointment or salve, usually liquid or semi-liquid, for application to wounds, sores etc (mostly archaic except as a deliberate anachronism for literary or poetic purposes).

(2) Any ointment-like preparation for the skin, use largely restricted to the advertising of high-end cosmetic houses.

1400–1450: From the late Middle English unguent (ointment), from the Latin unguentum, an alteration (probably by association with the suffixes –men, -menta & -mentum (the Latin collective noun suffix)) of unguen (fat, grease) and a derivative of unguere (to anoint or smear with ointment), from the primitive Indo-European root hseng & ongw- (to salve, anoint), the source also of the Sanskrit anakti (anoints, smears), the Armenian aucanem (I anoint), the Old Prussian anctan (butter), the Old High German ancho, the German anke (butter), the Old Irish imb (butter) and the Welsh ymenyn (butter).  The alternative spelling onguent is extinct and technically, synonyms include balm, ointment, lotion, emollient, lubricant, cream & cerate but by virtue of use, the word is mostly obsolete except as a deliberate anachronism for literary or poetic purposes although it persists in the niche of expensive cosmetics where it functions to denote "expensive".  Unguent is a noun and unguentary is an adjective; the noun plural is unguents.

Peter Thomas Roth's Eye-Conic Eye Patches

Unguents can be peel-off:  Lindsay Lohan in May 2023 appeared in a campaign promoting the cult Eye-Conic Eye Patch patches by Peter Thomas Roth.  Actually (very) pregnant during filming, she wore the contoured hydra-gel patches for most of the clip, working-in lines from both Mean Girls (2004) and The Parent Trap (1998).

According to Ms Lohan, although over the years she’s tried “countless” unguents, those by Peter Thomas Roth have “become my staples” and helpfully, the three: (1) hydrating Water Drench Hyaluronic Cloud Eye Patches (targeting fine lines and under-eye darkness), (2) the rejuvenating Cucumber De-Tox Eye Patches (which help to smooth and de-puff) and (3) the luxe-feeling, skin-firming 24K Gold Pure Luxury Lift & Firm Eye Patches are color-coded.

Aldi's Lacura's Caviar skincare range

Aldi's Lacura Caviar skincare range is a another cult favorite and although among the more expensive of the unguents on sale in supermarkets, it's long attracted rave reviews and users frequently and favorably compare the Caviar products those offered by "prestige" brands costing sometimes literally a hundred-fold more.  Among the mafia-like cohorts of the Caviar cult, there are said to be WhatsApps groups passing on intelligence about which Aldi store has stock because frequently the range is unavailable and re-supply is said to be unpredictable.  If the usual rules of supply & demand are working, there may be a black market.

Understate

Understate (pronounced uhn-der-steyt)

(1) In speech or writing, a statement ostensibly less in strength than the author actually intends to convey.

(2) In design (architecture, fashion etc), a kind of shorthand for stark minimalism, the pared down look with which elegance is most easily attained.

1799: The construct was under + state.  The related “understated” used to discuss matter of style, appears not to have been used before 1957.  Under is pre-900 Middle English, from the Old English.  It was cognate with the Dutch onder, the German unter, the Sanskrit अधर (ádhara), the Old Norse undir & the Latin inferus.  The sense of under in the Latin inferus is fun.  It’s from the Proto-Italic enðeros, from the primitive Indo-European hindher and meant (1) in the masculine plural “the souls of the dead” and (2) in the neuter plural “the netherworld; the underworld; Hell”.  Its other linkage is to the modern “inferior”, another sense of “under”.  Under was productive as a prefix in Old English, as were the similar forms in German and Scandinavian, sued often to form words modeled on Latin.  The notion of "inferior in rank, position etc" existed as well as the spatial in Old English, reference to standards (less than this, that and the other) dates from the late fourteenth century.  State as the verb referring to speech dates from the 1590s in the sense of "to set in a position" and is derived from the earlier noun use.  The idea of "declaring in words" was first attested in the 1640s, from the notion of "placing" something on the record.

Emperor Hirohito of Japan, 1933.

The English upper classes have a long tradition of understatement; it was never unexpected to hear some grandee refer to his forty-room country house as “the cottage” but for sheer scale, few can match Emperor Hirohito (1901-1989; Emperor (昭和天皇 (Shōwa-tennō) of Japan 1926-1989).   Having endured hearing a long succession of bad news about the state of Japanese military affairs, he learned of the defeat of his axis partner, Nazi Germany and then, the dropping of atomic bombs on Hiroshima and Nagasaki.  Unlike some of the generals, admirals and politicians advising him, the emperor accepted the inevitable and on 14 August 1945, delivered a speech effectively accepting the terms of the Potsdam Declaration, the Allies' demand of unconditional surrender.  It had taken two A-Bombs to summon the most memorable understatement of World War II:  “…the war situation has developed not necessarily to Japan's advantage...”

Lindsay Lohan at The White Party, Linz, Austria, July 2014, the Grecian inspired gown with spaghetti straps by Calvin Klein, the shoes, Christian Louboutin Aurora Boreale platforms.  This was the best angle for the photographer to choose; viewed from a more oblique angle, the sense of restraint faded.  

In fashion, to achieve a look of understated elegance, the most obvious path to follow is one of stark minimalism.  As in architecture it’s not impossible to achieve the look with decorative flourishes but it’s harder.  Designers suggest neutral colors such as beige, grey, khaki, camel, oatmeal, tan, sand, biscuit, cream, ivory, ecru and mushroom with simple cuts, tailored to avoid anything too close-fitting, paired with either few accessories or, if it’s big, just one; less is more.

Guerrilla or Guerilla

Guerrilla or Guerilla (pronounced guh-ril-uh)

(1) A member of an irregular, usually politically motivated, armed force that combats stronger regular forces, such as the army or police.

(2) Pertaining to such fighters or their technique of warfare.

(3) In modern commercial practice, a form of marketing whereby the products of one company are promoted in a way which exploits the advertising of others.

(4) In botany, a form of vegetative spread in which the advance is from several individual rhizomes or stolons growing rapidly away from the centre, as in some clovers.

1809: From the Spanish, originally a reference to the Spanish resistance against the French.  The Spanish guerrilla (body of skirmishers, skirmishing warfare (literally "little war")) was a diminutive of guerra (war) from a Germanic source (derived from Old High German werra (strife, conflict, war)).  Guerrilla was acquired by English during the Peninsular War (1808-1814), the figurative use first noted in 1861, having been an adjective since 1811.  A survey by the New York Review of Books found guerrilla one of the words most frequently confused with another (gorilla).  The spelling guerilla has become so common it’s perhaps now established as a variant.  The attachment of guerrilla war to that conducted by civilian irregulars dates from the Peninsular War when those opposing Napoleon’s occupying forces were mostly peasants and shepherds annoyed the occupying French.  It was military historians rather than linguistic purists who for so long tried to keep the word restricted to "irregular warfare" and prevent it taking on the sense properly belonging to guerrillero "guerrilla fighter" but all anyway failed.

A guerrilla.  Note the guerrilla’s fine choice of AK47.  If buying AK47, always get Russian made original and insist it’s supplied with factory cleaning-kit.  Beware of imitations.

Guerrillas should not be confused with gorillas.  Lindsay Lohan at the King Kong premiere, Loews E-Walk and AMC Empire 25 Theaters, New York City, December 2005.

Xanadau

Xanadu (pronounced zan-a-du)

Also known as Shangdu, Xanadu was the capital of Kublai Khan's (1215-1294) Yuan dynasty (1271-1368) in China, before he decided to move his throne to the Jin dynasty (1115-1234) capital of Zhōngdū (middle capital), which he renamed Khanbaliq, later known in the West as Peking and of late, Beijing.  Xanadu then became his summer capital.  Xanadu was visited by the Venetian merchant Marco Polo (circa 1254–1324) in about 1275, and was destroyed in 1369 by the Ming army under Zhu Yuanzhang (1328-1398).

Relic site of Xanadu.  Xanadu was located in what is now called Inner Mongolia, 220 miles (350 km) north of what is no the city of Beijing (Peking).  Today, only ruins remain, surrounded by a grassy mound that was once the city walls. Since 2002, restoration work has been undertaken and in June 2012, Shangdu was made a World Heritage Site.

Kubla Khan (1797) by Samuel Taylor Coleridge (1772-1834)

By his own account, Samuel Taylor Coleridge was reading about Shangdu while taking laudanum, an opium based medicine.  It led to an opium-induced dream, during which he composed some three-hundred lines of verse.  As soon as he awoke, he wrote down the first fifty but unfortunately, was then interrupted by “a man on business from (the local Somerset village of) Porlock.”   Once the business was concluded, Coleridge found the distraction had driven from his mind the rest of the poem.  All find Coleridge’s story charming but scholars doubt it’s true, the poet having used a similar excuse years before.  Most think it a case of writer’s block.

In Xanadu did Kubla Khan
A stately pleasure-dome decree:
Where Alph, the sacred river, ran
Through caverns measureless to man
Down to a sunless sea.
So twice five miles of fertile ground
With walls and towers were girdled round:
And here were gardens bright with sinuous rills
Where blossomed many an incense-bearing tree;
And here were forests ancient as the hills,
Enfolding sunny spots of greenery.
But oh! that deep romantic chasm which slanted
Down the green hill athwart a cedarn cover!
A savage place! as holy and enchanted
As e'er beneath a waning moon was haunted
By woman wailing for her demon-lover!
And from this chasm, with ceaseless turmoil seething,
As if this earth in fast thick pants were breathing,
A mighty fountain momently was forced;
Amid whose swift half-intermitted burst
Huge fragments vaulted like rebounding hail,
Or chaffy grain beneath the thresher's flail:
And 'mid these dancing rocks at once and ever
It flung up momently the sacred river.
Five miles meandering with a mazy motion
Through wood and dale the sacred river ran,
Then reached the caverns measureless to man,
And sank in tumult to a lifeless ocean:
And 'mid this tumult Kubla heard from far
Ancestral voices prophesying war!
The shadow of the dome of pleasure
Floated midway on the waves:
Where was heard the mingled measure
From the fountain and the caves.
It was a miracle of rare device,
A sunny pleasure-dome with caves of ice!
A damsel with a dulcimer
In a vision once I saw:
It was an Abyssinian maid,
And on her dulcimer she played,
Singing of Mount Abora.
Could I revive within me
Her symphony and song,
To such a deep delight 't would win me
That with music loud and long,
I would build that dome in air,
That sunny dome! those caves of ice!
And all who heard should see them there,
And all should cry, Beware! Beware!
His flashing eyes, his floating hair!
Weave a circle round him thrice,
And close your eyes with holy dread,
For he on honey-dew hath fed,
And drunk the milk of Paradise.

Tumult

Tumult (pronounced too-muhlt or tyoo-muhlt)

(1) Violent and noisy commotion or disturbance of a crowd or mob; uproar.

(2) A general outbreak, riot, uprising, or other disorder.

(3) Highly distressing agitation of mind or feeling; turbulent mental or emotional disturbance.

1375–1425: From the late Middle English tumult(e), from the twelfth century Old French tumult from the Latin tumultus (an uproar; commotion; bustle; uproar; disorder; disturbance), akin to tumēre to (to be excited; to swell), ultimately from the primitive Indo-European root teuə - (& teu) (to swell).  Teuə- was a productive root, forming all or part of: butter; contumely; creosote; intumescence; intumescent; protuberance; protuberant; psychosomatic; -some; soteriology; thigh; thimble; thousand; thole; thumb; tumescent; tumid; tumor; truffle; tuber; tuberculosis; tumult & tyrosine.  It’s the hypothetical source of (and certainly evidence for its existence is provided by): the Avestan tuma (fat), the Ancient Greek tylos (callus, lump); the Latin tumere (to swell), tumidus (swollen) & tumor (a swelling); the Lithuanian tukti (to become fat), the Old Church Slavonic & Russian tuku (fat of animals) and the Old Irish ton (rump).  Tumult is a noun & verb, tumultuate, tumultuating & tumultuated are verbs tumultuously is an adverb and tumultuous is an adjective; the noun plural is tumults.  

Nothing good ever came from the DLP:  One of tumult’s few linguistic niches is the phrase “the tumult & the shouting”, clearly a favorite of publishers given the number of books enjoying the title.  One was the 1977 political memoir of Frank McManus (1905–1983), an Australian senator who was briefly leader of the Democratic Labor Party (DLP) in the dying days of its first and longest incarnation.  While of no great literary merit, it’s an amusing mix of apologia and vicious character assassination, capturing vividly the hatreds which for a generation or more poisoned the Victorian Labor Party following the 1955 split.

Tumult is an example of a word in English where the root has become rare but a derived form remains in common use, the adjective tumultuous more frequently seen (tumultuous noted first in English in the 1540s).  It’s was a borrowing from the Middle French tumultuous (tumultueux in Modern French), from the Latin tumultuosus (full of bustle or confusion, disorderly, turbulent), from tumultus which also provided tumult. Like tumult, the adverb tumultuously and the noun tumultuousness are less common.

Headline writers, whether in print or on-line, famously are fond of alliterations and puns, preferably combined.  It's also one of the few aspects of journalism in which clichés seem to be tolerated and even celebrated.  The breed also has favorite words and one is "tumultuous".  While there are many words which (depending on context), can convey much the same meaning including boisterous, hectic, raucous, histrionic, riotous, stormy, turbulent, violent, agitated, clamorous, disorderly, disorder, disturbed, excited, noisy, obstreperous, passionate, rambunctious, restless, rowdy, turmoil, maelstrom, upheaval, riot, agitation, commotion, pandemonium, strife, rumbustious, termagant, unruly, uproarious, vociferous affray, racket, revolt, revolution, mutiny, unrest, disturbance, hassle, fracas, ferment, turbulence, outcry, convulsion, quarrel & perturbation & vicissitudinous, none work quite as well to encapsulate feeling the and some are not words as widely understood.

For some lives, the only adequate adjective is tumultuous (although "stormy" must have been tempting for some of those writing of Mr Trump.

Sabbatical

Sabbatical (pronounced suh-bat-i-kuhl)

(1) Of or pertaining or appropriate to the Sabbath (initial uppercase).

(2) Of or relating to a sabbatical year which can be formal or informal (initial lowercase).

(3) Bringing a period of rest (initial lowercase).

(4) As sabbatical leave, an extended period of leave from one's customary work (initial lowercase).

(5) In academia, denoting a post that renders the holder eligible for such leave (initial lowercase).

1605–1615: From the Ancient Greek sabbatikós (sábbat(on)), the construct being Sabbath + -ikos or -ic).  Sabbath is from the Middle English sabat, sabbat & sabath, from the Old English Sabat, from the Old French sabat & sabbat and its etymon Latin sabbatum, from the Ancient Greek σάββατον (sábbaton) (Sabbath), from the Hebrew שַׁבָּת‎ (shabát) (Sabbath).  That the spelling ended -th was probably influenced by the traditional transliteration of the Hebrew as shabbāth, being attested since the fourteenth century and in widespread use since the sixteenth.  sabbatical is a noun & adjective and sabbatically is an adverb (only in the context of the sabbath); the noun plural is sabbaticals.  Some sources list the noun sabbaticalness but it's treated by others as non-standard.  

The Middle English suffix –ik, like the Old French –ique and the –icus is from the primitive Indo-European -ikos, formed with the i-stem suffix -i and the adjectival suffix -ko.  Related are the Ancient Greek -ικός (-ikós), the Sanskrit श (śa), क (ka) and the Old Church Slavonic -ъкъ (-ŭkŭ); doublet of -y.  The suffix on noun stems carried the meaning “characteristic of, like, pertaining to” and on adjectival stems it acted emphatically.  The –al suffix of the adjectival (and most familiar) form is from the Latin -ālis, or the French, Middle French and Old French –el & -al  It’s thought likely the Latin suffix was formed from the Etruscan genitive suffix -l (as in Etruscan ati (mother) / atial (mother's)) + adjectival suffix -is (as in fortis, dēbilis, etc).  The origins of the sabbatical lie in the Biblical practice of shmita, a practice of agriculture which defined (Leviticus 25) when productive lands must lie fallow.  It stipulated the Jews in the Land of Israel must take a year-long break from working the fields every seven years.  The practice still exists in some types of modern agriculture although typically not on seven year-cycles

Lindsay Lohan enjoying a sabbatical, Los Angeles, August 2012.

Until recent decades, the sabbatical was most associated with a period of leave granted to senior tenured academics, traditionally every seven years.  Until the re-structuring of universities in the 1980s, the sabbatical was essentially the private right of the professor concerned and could be used for composition, calculation or convenience.  By convention, it was thought bad form to ask a professor how he spent his sabbatical; politeness demanded one had to wait for him to raise the matter.  Of late however, institutions offer fewer sabbaticals and those which do have tended increasingly to create structured programmes, sometimes exchange schemes with other universities and it's not unknown for institutions to expect some tangible outcome from a sabbatical.  The word has also entered commerce and some corporations offer (and sometimes compel) extended periods of leave under various terms and conditions.  Popular reasons for these corporate "holidays" include (1) being under investigation for sexual harassment, (2) being charged with some crime, (3) being suspected of insider trading and (4) being someone the corporation would like for some reason to sack but fear exists about the consequences.