Sycophancy (pronounced sik-uh-fuhn-see)
(1) The usually self-seeking, servile flattery or fawning behavior of a sycophant.
(2) The character or conduct of a sycophant.
(3) An informer, a bearer of tales (obsolete).
1537: From the Latin sȳcophanta (informer, trickster), from the Ancient Greek sykophantia (false accusation, slander; conduct of a sȳcophanta) from συκοφάντης (sykophántēs), the construct being sûkon (fig) + phaínō (I show). The gesture of "showing the fig" was an “obscene gesture of phallic significance”, made by sticking the thumb between two fingers, a display which vaguely resembles a fig and was symbolic of a vagina (sûkon also meant “vulva”), the gesture understood in many cultures in many places. Technically, it was a way of expressing one’s thoughts without actually speaking an obscenity. The politicians in Ancient Greece were said not to use this vulgar gesture but urged their followers to deploy it in the taunting of opponents, a tactic familiar to observers of modern politicians who like to delegate the dirty work to others. It was cognate with Italian sicofante and the Spanish sicofanta and the later Greek form was sykophantia, from sykophantes. Sycophancy, sycophantism & sycophant are nouns, sycophantize is a verb, sycophantic & sycophantish are adjectives and sycophantishly is an adverb; the noun plural is plural sycophancies (sycophants is more commonly used).
When young, Lindsay Lohan had her troubles and in a 2012 interview blamed them on loneliness, “sycophants and bad influences”, adding “be careful who you surround yourself with”.
As late as the sixteenth century, sycophancy was still used in the now long obsolete sense of “informer, talebearer, slanderer” which was from the French sycophante and directly from Latin sȳcophanta. Such was the influence of the often fanciful notions of Medieval scholars whose writings were copied with such frequency that by virtue of sheer volume they assume authority that it wasn’t until the twentieth century the old tale that a sycophant was “one who informed the authorities against someone unlawfully exporting figs” was universally discredited. The general sense of “a parasite; mean, servile flatterer” (especially of those in power) was in use in English by the 1570s. The phrase “yes-man” (a man who agrees from self-interest or fear with everything put to him by a superior) was first used in 1912, a creation of American English, the male-centric wording indicative of the predominance at the time of men in corporate structures but there's no exclusivity of gender, women too can be “yes-men” although “yes-women” doesn't as easily roll from the tongue and nor does the collective “yes people”. To even suggest someone is a “yes man” or “yes woman” may be at least a micro aggression so to avoid compounding the offence with another “yes person” is recommended.
Modern
historians enjoy the explanations but tend to be dismissive of their veracity
though all seem to agree the original sense is of a word used to disparage one
who, by the levelling of unjustified accusations, has perverted the legal
system beyond a mere abuse of process.
Pervading all is the suggestion the term was thought always at least
slightly obscene, the linkage presumably because of the symbolism of the fig in
ancient Greek culture in that sense. The
attachment to legal process in Athenian culture, separate from any hint of
obscenity, did grow and the net was cast wide, sycophants not only vexatious
litigants but also those who issued writs merely to try to induce defendants to
make a payment in exchange for dropping the case or third parties otherwise
unconnected to the sometime ancient matters before the court, appearing only to
seek an undeserved profit. In time, to
accuse a litigant of sycophancy became a serious thing, such was the opprobrium
society had come to direct towards the conduct and there are surviving texts
written by those defending themselves from the charge. Athenian law responded, imposing fines on
litigants whose matters were found vexatious or which were clearly an abuse of
process and there are echoes still of these acts in modern Greek domestic law
where, as in France, sycophant is used still in the original sense. The phenomenon attracted the playwrights
too, explored by Aristophanes (circa 446 BC-circa 386 BC) in his satires.
Impact Of Wealth (1563) by Philips Galle (1537–1612) & Hadrianus Junius (1511–1575).
In the English-speaking world, the meaning shift seems to have
happened during the Renaissance, meanings old and new running in parallel until
the sense of the "insincere flatterer" came to prevail. It was an organic linguistic morphing, not
something induce by some event or individual, the common thread probably that
both behaviors were perceived parasitic and insincere.
Notable
Sycophants in History and Literature
Dr Joseph Goebbels (1897-1975; Nazi propaganda minister 1933-1945) had been an early critic of Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) so to redeem himself, spent the rest of his career in fawning devotion, initiating the Heil Hitler salute and insisting on the use of Der Führer (the leader, originally just a party title) as an official title. His letters and diaries are full of groveling praise and his propaganda campaigns created the modern personality cult. In fairness to Goebbels, his work was inspired and sometimes brilliant and when the fortunes of war turned there was even the hint of criticism (his acute sense of things picking up the difference between a "leadership crisis" and a "leader crisis") but other sycophants in the Third Reich were less impressive. While Goebbels’ work sparkled, youth leader, Baldur von Schirach (1907-1974; party functionary 1931-1945), wrote verse after verse of dreary poetry in praise of Hitler though there’s no suggestion the Führer much troubled himself to read his oeuvre. At least Goebbels and Schirach stayed loyal to the end (though the latter would recant when on trial for his life in Nuremberg (1945-1946) and avoid the hanging he deserved. Sycophant number one and head of the SS, Heinrich Himmler (1900-1945; head of the SS 1929-1945), called himself “the truest of the true” and Hitler agreed, often referring to the Reichführer-SS as “der treue Heinrich" (the faithful Heinrich), and, although never part of the inner circle, was much valued for his sycophancy and unconditional obedience. Himmler though, by 1944 and perhaps earlier, worked out things weren’t going too well and eventually, in negotiating with the enemy and planning ways to ingratiate himself to General Dwight Eisenhower (1890-1969; US president 1953-1961), delivered the Führer a final stab in the back and the one which seems to have hurt the Führer the most. By then it was already too late and Hitler has long concluded none of his sycophants were worthy enough to be his successor, deciding Rudolf Hess (1894–1987; Deputy Führer 1933-1941) had gone mad and Hermann Göring (1893–1946; leading Nazi 1922-1945) had lost the sympathy of the German people. Both judgements were fair enough but his reason for rejecting Himmler made sense only in Hitler's bizarre world view: He thought the Reichführer-SS "unartistic".
Appointed to cabinet by Prime Minister Julia Gillard (b 1961; Australian prime minister 2010-2013), Australian politician Penny Wong (b 1968) Australian minister for Foreign Affairs since 2022 (and one of the Australian Senate's three "mean girls")) was never reticent in praising Gillard’s fine judgment and feminist solidarity. That was until she finally worked out things weren’t going too well and so voted to back-stab Gillard and resuscitate the previously knifed Dr Kevin Rudd (b 1957; Australian prime-minister 2007-2010 & 2013). Modern identity politics helpfully provides Wong with handy cover; any criticism, however justified, she can condemn as misogyny, homophobia or racism. Centuries before, early in the reign of Caligula (Gaius Caesar Augustus Germanicus, 12–41; Roman emperor 37-41), he fell ill, inspiring one Roman to offer to sacrifice own life if the emperor recovered. This kind, if extravagant, vow was declared publicly, in the hope his show his deep loyalty would elicit some generous award. Caligula did recover but the sycophant’s tactic backfired; the dutiful emperor decided to accept the chap’s offer and ordered his execution.
There are many who
list former US National Security Advisor and Secretary of State, Dr Henry Kissinger (1923-2023; US national security advisor 1969-1975 & secretary of state 1937-1977) as among the famous
sycophants, a reasonable achievement in Washington DC, a
city full of the breed, but it’s probably unfair although, in his fascinating relationship
with President Richard Nixon (1913-1994; US president 1969-1974), he certainly aimed to please. Kissinger met with Israeli prime-minister Golda Meir (1898–1978; prime-minister of Israel 1969-1974) in
1973 and she asked him to pressure Moscow to allow more Soviet Jews to emigrate
to avoid persecution. Nixon, intent on
détente with the USSR, sought to avoid the request. Kissinger, himself Jewish, responded
“…the emigration of Jews from the Soviet
Union is not an objective of American foreign policy and if they put Jews into
gas chambers in Russia, it’s not an American concern… maybe it’s a
humanitarian concern”. Not for nothing was Dr Kissinger thought dean of the school of power-realists.
In David Copperfield (1849-1850), Charles Dickens (1812–1870) created one of literature’s most repulsive sycophants, the reptilian Uriah Heep. Dickens, never one to understate his characters, ensures readers will revile Heep by emphasizing his physical creepiness: cadaverous and lanky, with clammy hands and sleepless eyes. Trained in being “umble” by his father, Heep is always quick to affirm his lowly station and abase himself. Chaplain to the Bishop of Barchester, the duplicitous Obadiah Slope in Anthony Trollope’s (1815-1882) Barchester Towers (1857), epitomizes the "lick up-kick down" sycophant, fawning before the powerful, tyrannical towards subordinates. For Australians, one of the real pleasures in reading Barchester Towers is imagining Bronwyn Bishop (b 1942; speaker of the Australian House of Representatives 2013-2015) when picturing the bishop’s wife (both deserving the memorable phrase "that ghastly woman"). Nobody however did it better than William Shakespeare (1564–1616) in Othello (1603). The play is a roll-call of strategies for ingratiation, subversion, and destruction, as Iago corrupts the mind of the noble Othello. No work in English better shows the devastating personal consequences of sycophancy or so starkly renders its intricate ties to other vices for Shakespeare knew the sycophant is capable of every fraud, every hypocrisy, every deceit.
In
politics, the word sycophantic seems surprising rare, probably because punchier
forms like “arse-kisser”, “arse-licker”, “brown noser”, “suck-up”, “lap-dog”, “flunky”
& “lackey” are preferred, at least behind closed doors because all these would
probably be ruled “unparliamentary”. Of
course it’s behind closed doors the more amusing stuff happens, the internecine
party squabbles and factional battles more intense and pursued with more
passion than the often confected sturm
und drang between actual opponents. Still
words like “obsequious” and “sycophantic” have the advantage they can be used
on the floor or parliament and in May 2024, in the Australian House of Representatives,
sycophantic made a rare appearance when Peter Dutton (b 1970; leader of the
opposition and leader of the Australian Liberal Party since May 2022) spoke: “Why did this weak
and incompetent prime minister [Anthony Albanese (b 1963;
prime-minister of Australia since 2022)] put his close and sycophantic relationship with Jacinda
Ardern ahead of the safety of Australians?”
The
context of Mr Dutton’s waspish attack was the matter of Ministerial Directive
99 (MD-99) of 23 March 2023, issued by Andrew Giles (b 1973; Minister for
Immigration, Citizenship and Multicultural Affairs since 2022), an instruction
to his department which required the Administrative Appeals Tribunal (the AAT, a
statutory authority soon to be replaced by the Administrative Review Tribunal (ART)
& Administrative Review Council (ARC)) to consider the cases of non-citizens
facing deportation pursuant to section 501 (as revised in 2014) of the
Migration Act (1958) by applying a number of criteria including “Strength,
nature and duration of ties to Australia”.
Previously, the law required mandatory visa cancellations for any
non-citizens sentenced to jail for twelve months or more, or those convicted of
a child sex offence. The way MD-99 was
applied by the tribunal resulted in a number of serious offenders not being
deported, some of whom subsequently re-offended, one currently awaiting trial
for murder.
The
origin of MD-99 was in a dinner in July 2022 between Mr Albanese and Jacinda
Ardern (b 1980; Prime Minister of New Zealand 2017-2023). The matter of criminals who hadn’t lived in
New Zealand for decades, sometimes having left as infants, had been a matter of
concern to successive New Zealand Governments but until 2023 no Australian
government had been prepared to alter the policy. However, Ms Ardern was at the time something
of a political pin-up of the left and a role model to social democrats around
the planet and their admiration for her progressive policies and general “wokeness”
at least verged on the sycophantic. Mr
Albanese and Mr Giles are both members of the Australian Labor Party’s (ALP)
Socialist Left (or Progressive Left) faction, a label which means less than
once it did and shouldn’t be taken too literally but the tribal aspect of the
factionalism is as strong as ever.
The
idea of dozens (literally) of violent criminals being released into the
community whereas prior to MD-99 they would have been deported created a furore
and not even the usual suspects felt it wise to leap to a defence of the
policy. Following the manual, Mr Giles for
a few toughed it out with the usual obfuscation but seldom has the tactic sounded
so unconvincing. He was defended (at
least to the extent of not being sacked) by the prime minister which really he
was compelled to do because it would have been his instruction to Mr Giles
which resulted in MD-99. Mr Albanese
also stuck to the manual, having the department trawl the archives so he could
quote instances of criminals being released into the community a decade-odd
earlier when Mr Dutton was immigration minister. Unlike the Nuremberg trial (1945-1946), there
was no International Military Tribunal (IMT) to deny use of the tu quoque defense.
However, after a few days it became obvious deniability was never going to become plausible and the issue couldn’t be spun out of the media cycle. Mr Albanese announced MD-99 would be dumped, replaced by the overriding direction that “…community safety must be considered the top priority in deciding whether to allow someone to remain in Australia”. Mr Giles said the new direction would “…ensure the protection of the community outweighs any other consideration", adding this had always been the government's “highest priority”. Neither Mr Albanese nor Mr Giles have commented on the tone of their discussions behind closed doors and it’s assumed an account is unlikely to appear in any memoir either may write.