Pisteology

Pisteology (pronounced pi-stol-uh-jee)

(1) In theology, the branch dealing with the place and authority of faith.

(2) In philosophy, a theory or science of faith.

Circa 1870s: From the German Pisteologie, the construct being the Ancient Greek πίστις (píst(is)) (faith) + -eo- (faith) (akin to peíthein to persuade) + -logie.  The English form is thus understood as píst(is) +-e-‎ + -ology.  The Ancient Greek noun πίστις (pístis) (faith) was from the Primitive Indo-European bheydhtis, the construct being πείθω (peíthō) (I persuade) +‎ -τις (-tis); πεῖσῐς (peîsis) was the later formation.  Although in English constructions it’s used as “faith” (in the theological sense), in the original Greek it could impart (1) trust in others, (2) a belief in a higher power, (3) the state of being persuaded of something: belief, confidence, assurance, (4) trust in a commercial sense (credit worthiness), (5) faithfulness, honesty, trustworthiness, fidelity, (6) that which gives assurance: treaty, oath, guarantee, (7) means of persuasion: argument, proof and (8) that which is entrusted.  The suffix -ology was formed from -o- (as an interconsonantal vowel) +‎ -logy.  The origin in English of the -logy suffix lies with loanwords from the Ancient Greek, usually via Latin and French, where the suffix (-λογία) is an integral part of the word loaned (eg astrology from astrologia) since the sixteenth century.  French picked up -logie from the Latin -logia, from the Ancient Greek -λογία (-logía).  Within Greek, the suffix is an -ία (-ía) abstract from λόγος (lógos) (account, explanation, narrative), and that a verbal noun from λέγω (légō) (I say, speak, converse, tell a story).  In English the suffix became extraordinarily productive, used notably to form names of sciences or disciplines of study, analogous to the names traditionally borrowed from the Latin (eg astrology from astrologia; geology from geologia) and by the late eighteenth century, the practice (despite the disapproval of the pedants) extended to terms with no connection to Greek or Latin such as those building on French or German bases (eg insectology (1766) after the French insectologie; terminology (1801) after the German Terminologie).  Within a few decades of the intrusion of modern languages, combinations emerged using English terms (eg undergroundology (1820); hatology (1837)).  In this evolution, the development may be though similar to the latter-day proliferation of “-isms” (fascism; feminism et al).  The alternative spellings are pistology & pistiology.  Pisteology is a noun and pisteological is an adjective; the noun plural is pisteologies.

The early use of pisteology was in the context of theology and it appears in an 1880 essay on the matter of faith by the Congregational minister Alfred Cave (1847–1900).  The Oxford English Dictionary (OED) refers to the word as exclusively theological but in later editions noted it was also used to mean “a theory or science of faith”, reflecting its adoption in academic philosophy although the embrace must have been tentative because pisteology was (and remains) “rare”, listed as such by those lexicographers who give it a mention though what is clear is that it seems never to have been cross-cultural, remaining implicitly a thing of Christendom.  In a sense, it’s surprising it hasn’t appeared more, especially in the troubled twentieth century when matters of “faith and doubt” were questioned and explored in a flurry of published works.  Perhaps it was a division of academic responsibility, the devoted studying belief and the scholars the institution, the pragmatic settling for the Vatican’s (unofficial) fudge: “You don’t have to believe it but you must accept it.”

Pondering cross-cultural pisteology: Lindsay Lohan carrying the Holy Qur'an (Koran), Brooklyn, New York, May 2015.

While clearly the universities got involved and the intersection between pisteology epistemology (the study of knowledge and belief) does seem obvious to the point when the former might be thought a fork of the latter, its roots and concerns remained theological and Christian, exploring how faith functions in religious traditions, doctrines, and human understanding of the divine and many famous thinkers have written works which may be thought pisteological landmarks.  Saint Augustine of Hippo (354–430) wrote so widely it’s probably possible to find something which tracks the path of some direction in Christianity but underling it all was his famous admission: “I believe in order to understand”, more than a subtle hint that faith is a prerequisite for true comprehension of divine truth.  Saint Thomas Aquinas (1225–1274) lived 800-odd year later and was better acquainted with the philosophers of the Classical age.  Aquinas is sometimes said to have “integrated” Aristotelian philosophy with Christian theology and while this is misleading, he understood the spirit of reasoning from Antiquity was compelling and in a way that’s influential still, he argued faith and reason complement each other, defined faith as a virtue by which the intellect assents to divine truth under the influence of the will.  A central figure in Reformed theology, John Calvin (1509-1564) explored faith extensively in his Institutes of the Christian Religion. He described faith as a firm and certain knowledge of God's benevolence toward us, founded on the promise of the gospel and revealed by the Holy Spirit.  Martin Luther (1483–1546) probably thought this not so much a fudge as a needless layer, arguing that it was faith alone (rather than a virtuous life of good works) by which one would on judgement day be judged.  Faith then was the cornerstone of salvation in his doctrine of sola fide (faith alone), a rigor which would have pleased John Calvin (1509–1564).  The philosopher Søren Kierkegaard (1813–1855) was not a theologian but his writings had an influence on theological thought and in a nod to Aquinas highlighted the paradox of faith and what he called “leap of faith” as essential to authentic religious life and although he never explicitly discussed the “You don’t have to believe it but you must accept it” school of thought, it does seem implicit in his paradox.

For the bedside table: Karl Barth’s Kirchliche Dogmatik.

Friedrich Schleiermacher (1768–1834) is often styled “the father of modern liberal theology” and to him faith was an experiential relationship with the divine, rooted in a “feeling of absolute dependence.”  More conservative theologians didn’t much object to that notion but they probably thought of him something in the vein William Shakespeare (1564–1616) in Julius Caesar (1599) had Caesar say of Cassius: “He thinks too much: such men are dangerous.”  John Henry Newman (1801–1890) was one of those conservatives (albeit something of a convert to the cause who had a strange path to Rome) and he wrote much about the development of doctrine and the role of faith in understanding divine truth but it was the Swiss Protestant theologian Karl Barth (1882-1968) whose Kirchliche Dogmatik (Church Dogmatics (in English translation a fourteen-volume work of some six-million words and published between 1932 and 1967) that appeared the modern world’s most ambitious attempt to recover the proclamation of the word of God as the place where God's message of salvation meets sinful man: faith as an act of trust and obedience to God's self-revelation.  Barth’s contribution to pisteology was a rejection of natural theology, emphasizing faith as a response to God's revelation in Jesus Christ; it wasn’t exactly Martin Luther without the anti-Semitism but the little monk’s ghost does loom over those fourteen volumes.  Pius XII (1879-1958; pope 1939-1958), a fair judge of such things, thought Barth the most important theologian since Aquinas.

Barth though was a formalist, writing for other theologians who breathed rarefied intellectual air and he didn’t make pisteology easy or accessible and although Albert Speer (1905–1981; Nazi court architect 1934-1942; Nazi minister of armaments and war production 1942-1945) claimed to have read all fourteen volumes while serving the twenty year sentence (he was lucky to receive) for war crimes and crimes against humanity, (he had more time than most to devote to the task), he did acknowledge the conceptual and textual difficulties.  Barth seems not to have done much for Speer’s faith in God but, being Speer, he took from the six million works what suited him and decided he was atoning for his sins: “There is much that I still cannot comprehend, chiefly because of the terminology and the subject.  But I have had a curious experience.  The uncomprehended passages exert a tranquilizing effect.  With Barth's help I feel in balance and actually, in spite of all that's oppressive, as if liberated.”  Speer continued: “I owe to Barth the insight that man’s responsibility is not relieved just because evil is part of his nature. Man is by nature evil and nevertheless responsible.  It seems to me there is a kind of complement to that idea in Plato’s statement that for a man who has committed a wrong ‘there is only one salvation: punishment.’  Plato continues: ‘Therefore it is better for him to suffer this punishment than to escape it; for it sustains man’s inward being.’”

For those who want to explore Christocentric pisteology, Barth’s Kirchliche Dogmatik really isn’t a good place to start because his texts are difficult and that’s not a consequence of the English translation; those who have read the original in German make the same point.  Nor will those tempted by his reputation to try one of his shorter works be likely to find an easier path because his style was always one of dense prose littered with words obscure in meaning to all but those who had spent time in divinity departments.  When writing of German Lutheran theologian Isaak August Dorner (1809–1884) in Protestant Theology in the Nineteenth Century (1946) he wrote: “The assertion of a receptivity in man, the Catholic-type conception of the gratia preveniens which runs alongside this receptivity, the mystical culmination of this pisteology, are all elements of a speculative basic approach which can even be seen here, in Dorner.”  Is it any wonder some might confuse pisteology with piscatology (the study of fishing)?

Lipstick

Lipstick (pronounced lip-stik)

(1) A crayon-like oil-based cosmetic used in coloring the lips, usually in a tubular container.  Lip-gloss & lip-liner (hyphenated and not) are the companion products whereas lip balm is a non-cosmetic product to prevent drying & cracking of the skin.

(2) As “lipstick tree”, the shrub Bixa orellana, native to Mexico and northern South America.  The common name is derived from (1) the arils (tissue surrounding the seed) being the orange-red colourant annatto and (2) the texture & consistency of the arils recalling that of commercially manufactured lipstick.

(3) In slang, the canine penis.

(4) In LGBTQQIAAOP, as “lipstick lesbian”, a lesbian who displays traditional, conventional feminine characteristics (opposed to a “butch lesbian”).  Some guides to such things note (1) the term can be a slur if used in the wrong context and (2) in some sub-groups a “lipstick lesbian” is one attracted to “other feminine women”, as opposed to a “femme” (a feminine lesbian attracted to butch lesbians).

(5) In economics, as “lipstick effect”, a theory which suggests that during economic downturns, consumers display a greater propensity to purchase low cost luxury goods (such as premium lipsticks”.

(6) To apply lipstick to; to paint with lipstick.

1875-1880: A coining in US English, the construct being lip + stick.  Lip was from the Middle English lippe, from the Old English lippa & lippe (lip; one of the two sides of the mouth), from the Proto-West Germanic lippjō (lip), from the Proto-Germanic lepjan & lepô, from the primitive Indo-European leb- (to hang loosely, droop, sag).  The Germanic forms were the source also of the Old Frisian lippa & West Frisian lippe, the Middle Dutch lippe, the Dutch lip, the Old High German lefs, the German Lippe & Lefze, the Swedish läpp, the Norwegian leppe and the Danish læbe.  However, some etymologists have questioned the Indo-European origin of the western European forms and the Latin labium, though it’s said they agree the Latin and Germanic words “probably are in some way related” and the Latin may be a substratum word.  The French lippe was an Old French borrowing from a Germanic source.  Stick was from the Middle English stikke (stick, rod, twig), from the Old English sticca (twig or slender branch from a tree or shrub (also “rod, peg, spoon”), from the Proto-West Germanic stikkō, from the Proto-Germanic stikkô (pierce, prick), from the primitive Indo-European verb stig, steyg & teyg- (to pierce, prick, be sharp).  It was cognate with the Old Norse stik, the Middle Dutch stecke & stec, the Old High German stehho, the German Stecken (stick, staff), the Saterland Frisian Stikke (stick) and the West Flemish stik (stick).  The word stick was applied to many long, slender objects closely or vaguely resembling twigs or sticks including by the early eighteenth century candles, dynamite by 1869, cigarettes by 1919 (the slang later extended to “death sticks” & “cancer sticks).  The first known use of “lipstick” in advertizing was in 1877 (although some sources claim this was really a “lip balm” and lipstick (in the modern understanding) didn’t appear for another three years.  “Liquid lipstick” was first sold in 1938 and by the mid 1960s variations of the substance in a variety of liquid and semi-solid forms was available in pots, palettes and novel applicators.  Lipstick is a noun & verb and lipsticking & lipsticked are verbs; the noun plural is lipsticks.

Dior Rouge Lipstick #999.

In economics, the “lipstick effect” is a theory which suggests there is an identifiable phenomenon in consumer behavior in which there’s an increased propensity to purchase small, affordable luxury goods (“designer lipsticks” the classic example) during economic downturns as an alternative to buying larger, more expensive items.  The idea is that as a consumer’s disposable income contracts, the lure of luxury goods remains so although the purchase of the $4000 handbag may be deferred, the $50 lipstick may immediately be chosen, an indulgence which to some extent satisfies the yearning.  The theory is not part of mainstream economics and has been criticized for being substantially impressionistic although more reliable data such as the volume of chocolate sold by supermarkets had been mapped against aggregate economic indicators and this does suggest sales of non-essential items can increase during periods of general austerity.

Beauty Bakerie Lip Whip Matte Liquid Lipstick in Mon Cheri.

The phrase “put lipstick on a pig” is a clipped version of “even if you put lipstick on a pig, it’s still a pig” and it means that cosmetically altering something in the hope of making it seem more appealing than it is doesn’t alter its fundamental characteristics and flaws.  It’s a saying in the vein of “you can't make a silk purse of a sow's ear”, “you can’t polish a turd”, “mutton dressed as lamb” & “old wine in a new bottle” and is often used of products which have been updated in a way which superficially makes them appear “improved” while leaving them functionally unchanged; it’s often used of cars and political platforms, both products which have often relied on spin and advertizing to disguise the essential ugliness beneath the surface.  It’s been part of American political rhetoric for decades and usually passes unnoticed but did stir a brief controversy when Barack Obama (b 1961; US president 2009-2017) used: “You can put lipstick on a pig. It's still a pig.” as part of his critique of the “change” theme in the campaign of John McCain (1936–2018), his Republican Party opponent in the 2008 presidential election.  The reason Mr Obama’s use attracted was that earlier, Sarah Palin (b 1964) had said during her acceptance speech as Mr McCain’s running mate: “You know the difference between a hockey mom and a pit bull?  Lipstick.”  It turned out to be the best line of their lackluster campaign.  Because of her well-publicized speech and the fact Ms Palin was the only one of the four candidates on that year’s ticket actually to wear lipstick (as far as is known), it was immediately picked up as a potentially misogynistic slur.  However, the outrage lasted barely one news cycle as the fact-checkers were activated to comb the records, revealing Mr McCain the previous year had used it when deriding the abortive healthcare proposal developed by the equally doomed crooked Hillary Clinton (b 1947; US secretary of state 2009-2013) while installed as FLOTUS (First Lady of the United States).

Lindsay Lohan in applying red lipstick and smoking a "stick", from a photo-shoot by Terry Richardson (b 1965) for Love Magazine, Spring/Summer Edition 2012.

Use turned out to be a long “across the aisle” thing. Thomas Harkin (b 1939; US senator (Democratic-Iowa) 1985-2015) applying it in 1989 to George HW Bush’s (George XLI, 1924-2018; US president 1989-1993) plan to send military aid to the El Salvador government and Ann Richards (1933–2006; governor (Democratic) of Texas 1991-1995) in 1992 added a flourish when she said of the administration’s call for the Democratic-controlled congress to move on a constitutional amendment to force the government to keep a balanced budget: “This is not another one of those deals where you put lipstick on a hog and call it a princess.”  The line received much attention and she added a new variation in 1990 when criticizing the administration for using warships to protect oil tankers in the Middle East (which she labeled a “hidden subsidy for foreign oil”): “You can put lipstick on a hog and call it Monique, but it is still a pig.”  At least in Texas, that may have achieved some resonance because in her failed 1994 gubernatorial race against George W Bush (George XLIII, b 1946; US president 2001-2009), her campaign used the slogan “Call it Monique” as a way of disparage her opponent’s proposals.  The use of “Monique” was apparently random; as far as is known there was no “Monique problem” in the White House of George XLI in the way there was a “Jennifer with a ‘J’ problem”. Commendably, Governor Richards did stick to the theme, unlike Mr Obama in 2008 who couldn’t resist a further metaphor in case his audience was too dim to understand the first, adding: “You can wrap an old fish in a piece of paper called ‘change’.  It's still going to stink.”  That was laboring the point by gilding the lily.

Helpfully, the industry has defined the math of "perfect lips" and helpfully for imperfect women, a lip pencil can be used to apply lip liner to make one's shape tend towards the perfect, providing the definition lines within which lipstick can be applied.  When using a lip pencil, a pencil sharpener is an essential accessory.

Nars Velvet Matte Lip Pencil in Dragon Girl.

People have been expressing the idea in different ways for at least centuries.  In 1732 the English physician and lay-preacher Thomas Fuller (1654–1734) published Gnomologia: Adagies and Proverbs; wise sentences and witty saying, ancient and modern, foreign and British which included “A hog in armour is still but a hog.”  The English antiquary & lexicographer Francis Grose (circa 1725-1791) included an entry for “hog in armour” in his A Classical Dictionary of the Vulgar Tongue (1785) which he explained was “an awkward or mean looking man or woman, finely dressed.”  So, something like “mutton dressed as lamb”, a put-down rendered more cutting still by what used to be called the Fleet Street tabloids coining “mutton dressed as hogget”, a classic example of what used to be called bitchiness, a genuine red top speciality.  Charles Spurgeon (1834-1892) was an English Particular Baptist preacher (with all that implies) and although most of his prodigious writing was concerned with defending his sect against the encroachments of liberal & pragmatic theology and ritual, he did publish odd secular work including The Salt-Cellars (1887), a compendium of proverbs in which he noted: “A hog in a silk waistcoat is still a hog” meant “Circumstances do not alter a man’s nature, nor even his manners.”

Dior Addict Lip Gloss Glow Oil in 007 Raspberry.

But it was pigs & lipstick which became the most common form but apparently only after the mid 1980s although the incongruity of the juxtaposition of pigs and lipstick had appealed earlier appealed to some.  In 1926 the “colorful” journalist Charles Lummis (1859-1928) had a piece in the Los Angeles Times which included: “Most of us know as much of history as a pig does of lipsticks.” but the first known appearance of the modern phrase is thought to have been in the Washington Post in 1985, quoting a San Francisco radio host who suggested plans for renovating Candlestick Park (instead of building a new downtown stadium for the Giants “…would be like putting lipstick on a pig.”  After that it’s never gone away, an anti-abortionist in 1992 quoted as saying of legislative amendments of which he did not approve: “You don't want to put lipstick on a pig” and Rick Santorum (b 1958; US senator (Republican-Pennsylvania 1995-2007) added spelled it out, telling the chamber legislative reforms to government subsidies for southern peanut and sugar farmers were the lipstick while the pig was the subsidy programme itself.  In 1998, the often lachrymose Republican John Boehner (b 1949; Speaker of the US House of Representatives 2011-2015), apparently while dry-eyed, bemoaned what he called a “rudderless Republican congress”: "When there's no agenda and there's no real direction, what happens is you really can't have a message; you can put lipstick on a pig all day long, but it's still a pig.”

Lipstick, lip gloss, lip liner & lip balm

Lipstick is primarily for style, there to add color (and they are produced in just about every shade imaginable) but it also protects and to some extent hydrates the lips, indeed, some have additives for just this purpose.  The texture can be creamy, matte, satin, or glossy and lipsticks have included glitter and even a swelling agent for those who want a plumper-lipped look although it applied with some expertise, even an unadulterated lipstick can provide the visual effect of greater fullness. 

Lip Gloss can be used either as a stand-alone product or as a finisher over lipstick, somewhat analogous with a “clear coat” over paint, providing a “varnishing” effect.  What lip gloss does is add shine and often a hit of color to the lips.  As the name implies, the texture is glossy and although usually lightweight, the finish can be sticky, models often applying lip gloss sever times during a photo-shoot to ensure the luster is constant.  They’re mostly sheer or translucent, though some have shimmer or glitter added, thus they can produce a (sort-of) natural, shiny look or add visual depth to lipstick.

Fenty Beauty Stunna Lip Paint Longwear Fluid Lip Color in Uncensored.

Lip Liners (applied with a lip pencil) are a maintenance tool.  What a lip liner does is define the edge of the lips, providing a protective barrier which prevents feathering or bleeding of lip color (ie from a lip stick or lip gloss.  Almost always matte, lip liners are essentially pencils for the lips and their use requires the same firm consistency in application that an artist adopts when putting graphite to paper.  Specialists caution it does take practice to master the art and their golden rule is “less is more”: begin with several light applications until technique is honed and arcs can be described in one go.  Done well, a lip liner can be outline the lips, fill them in for longer-lasting color and to a remarkable extent, change the appearance of their shape.

Lip Balm is only incidentally a beauty aid; they’re used to moisturize, soothe, and protects lips from dryness or chapping so are used by those playing sport, sailing rock-climbing and such.  Most are creamy and waxy, designed to endure for several hours of outdoor use (and often include a sunscreen) although some intended for those in indoor, dry-air environments (such as air-conditioned offices) are lightweight and glossy; aimed at the female market these are often flavored (mandarin, cherry, strawberry etc).  The indoor variety typically are transparent or lightly tinted and while some can be used as a base under other products, not all lipsticks or lip glosses are suitable; it depends on the composition.

1976 Lincoln Continental Mark IV, Lipstick Edition.

The Ford Motor Company’s Lincoln Continental Mark IV (1971-1976) was a classic “land yacht”, a class of car which was a feature of the US motoring scene of the 1960s & 1970s; it was an exemplar of the “personal luxury car”, a subset of the breed.  Although an exercise in packaging inefficiency which today seems remarkable, the Mark IV was a great success for the corporation and was highly profitable because it was built on the same platform as the Ford Thunderbird with which it shared both a mechanical specification and a substantial part of the structure with only some panels, interior fittings and additional bits & pieces distinguishing the two.  The pair was among the industry’s most profitable lines and in 1976, Lincoln released the first of its “designer” series Mark IV’s, “trim & appearance” packages which included touches from the associated designers (Bill Blass, Cartier, Givenchy & Pucci) and to ensure those watching knew just which design house’s bling a buyer had chosen, the C-Pillar “opera window” (a much-loved affectation of the age) was etched with the signature of the relevant designer.  More profitable even than the standard line, of the 56,110 Mark IVs produced in 1976, 12,906 were one or other of the designer editions.

1976 Lincoln Continental Mark IV, Lipstick Edition.

As well as the “branded” designer edition cars, beginning in 1973, Lincoln made available its LGO (Luxury Group Option), trim package which offered a color-coordinated exterior, vinyl roof, and interior with the color mix changed each season.  For 1976, the theme was “lipstick” and the “Lipstick Edition” was available in either white (with lipstick red coach-lines) or lipstick red (with white coach-lines); all interiors featured button-tufted white leather upholstery with red accent stripes.  A quirk of the Lipstick cars was there were two choices of material for the vinyl roof, one called “Cayman” (designed to resemble alligator skin) and the other the familiar padded top which covered only the rear portion of the roof and buyers could have either red or white material.  Red or white, the Lipstick cars were distinctive machines but the white cars were apparently the more popular and estimates vary greatly of how of the approximately 1,250 Lipstick Editions were red.

Sarah Palin and Barack Obama, 2008.  Sarah Palin was wasted in politics and was a natural for Fox News and such.

Atavism

Atavism (pronounced at-uh-viz-uhm)

(1) In biology (most often in zoology & botany), the reappearance in an individual of characteristics of some (typically) remote ancestor which have not manifested in intervening generations.

(2) An individual embodying such a reversion.

(3) Reversion to an earlier or more primitive type (a “throwback” in the vernacular).

(4) In sociology and political science, the recurrence or reversion to a past behavior, method, characteristic or style after a long period of absence, used especially of a reversion to violence.

1825-1830: The construct was the Latin atav(us) (great-great-great grandfather; remote ancestor, forefather” (the construct being at- (akin to atta (familiar name for a father) and used perhaps to suggest “beyond”)  + avus (grandfather, ancestor) + -ism.  The –ism suffix was from the Ancient Greek ισμός (ismós) & -isma noun suffixes, often directly, sometimes through the Latin –ismus & isma (from where English picked up ize) and sometimes through the French –isme or the German –ismus, all ultimately from the Ancient Greek (where it tended more specifically to express a finished act or thing done).  It appeared in loanwords from Greek, where it was used to form abstract nouns of action, state, condition or doctrine from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  Atavism & atavist are nouns, atavic, atavistic & atavistical are adjectives and atavistically is an adverb; the noun plural is atavisms.

The primitive Indo-European awo meant “adult male relative other than the father”, the most obvious descendent the modern “uncle”.  The English form was influenced by the French atavisme (the coining attributed usually to the botanist Antoine Nicolas Duchesne (1747-1827 Paris) and was first used in biology in the sense of “reversion by influence of heredity to ancestral characteristics, resemblance of a given organism to some remote ancestor, return to an early or original type”.  The adjective atavistic (pertaining to atavism) appeared in 1847, joined three year later by the now rare atavic (pertaining to a remote ancestor, exhibiting atavism).  Atavism (and its related forms) are none of those words which can be used as a neutral descriptor (notably in botany) or to denote something positive or negative.  Although the core meaning is always some “past or ancestral characteristic”, it tends to be pejorative if use of people or human cultures reverting to some “primitive characteristics” (especially if they be war or other forms of violence.  In the vernacular, the earthier “throwback” has been more common than the rather formal “atavistic” although the circumlocution “skip a generation” is often used for traits that occur after a generation of absence and “throwback” anyway became a “loaded” term because of its association with race (in the sense of skin-color).

Medicine has constructed its own jargon associated with the phenomenon in which an inherited condition appears to “skip a generation”: it’s described often as “autosomal recessive inheritance” or “incomplete penetrance”.  While the phrase “skipping a generation” is not uncommon in informal use, the actual mechanisms depend on the genetic inheritance pattern of the condition.  Autosomal Recessive Inheritance is defined as a “condition is caused by mutations in both copies of a specific gene” (one inherited from each parent).  This can manifest as an individual inheriting only one mutated copy (which means they will be a carrier but will remain asymptomatic) but if two carriers have issue, there is (1) a 25% chance the offspring will inherit both mutated copies and express the condition, (2) a 50% chance the offspring will be a carrier and (3) a 25% chance the offspring will inherit no mutations.  Thus, the condition may appear (and for practical purposes does) skip a generation in those cases where no symptoms exist; the classic examples include sickle cell anemia and cystic fibrosis.  Incomplete Penetrance occurs when an individual inherits a gene mutation which creates in them a genetic predisposition to a condition but symptoms do not develop because of environmental factors, other genetic influences or “mere chance” (and in the matter of diseases like those classified as “cancer”, the influence of what might be called “bad luck” is still probably underestimated, and certainly not yet statistically measured.  In such cases, the mutation may be passed to the next generation, where it might manifest, giving the appearance of skipping a generation and the BRCA1 & BRCA2 mutations for (hereditary) breast cancer are well-known examples.

Lindsay Lohan and her lawyer in court, Los Angeles, December, 2011.

In political science, “atavism” is used to refer to a reversion to older, more “primitive” means of furthering political ends.  Although it’s most associated with a critique of violence, political systems, ideologies, behaviors or economic policies have all be described as “atavistic” and their manifestation is linked often with ideas presented as representing (and implicitly offering a return to) a perceived “golden age”, a past structure which is idealized; it appear often as a reaction to change, notably modernity, globalization, or what is claimed to be a “decline in values”.  Political scientists identify stands in nominally non-violent atavism including: (1) Nostalgic Nationalism.  Nationalist movements are almost always race-based (in the sense of longing for a return to a “pure” ethnicity in which a population is “untainted” by ethnic diversity.  It’s usually a romanticization of a nation's past (historically, “purity” was less common than some like to believe) offering the hope of a return to traditional values, cultural practices, or forms of governance.  (2) Tribalism and Identity Politics. A call to primordial loyalties (such as ethnic or tribal identities), over modern, pluralistic, or institutional frameworks has been a feature of recent decades and was the trigger for the wars in the Balkans during the 1990s, the conflict which introduced to the language the euphemism “ethnic cleansing”, a very atavistic concept.  Tribalism and identity politics depends on group identities & allegiance overshadowing any broader civic or national unity on the basis of overturning an artificial (and often imposed) structure and returning to a pre-modern arrangement. (3) Anti-modernism or Anti-globalization. These are political threads which sound “recent” but both have roots which stretch back at least to the nineteenth century and Pius IX’s (1792–1878; pope 1846-1878) Syllabus Errorum (Syllabus of Errors, 1864) was one famous list of objections to change.  The strategy behind such atavism may be identifiably constant but tactics can vary and there’s often a surprising degree of overlap in the messaging of populists from the notional right & left which is hardly surprising given that in the last ten years both Donald Trump (b 1946; US president 2017-2021; president elect 2024) and Bernie Sanders (b 1941; senior US senator (Independent, Vermont) since 2007) honed their messaging to appeal to the same disgruntled mass.

Elizabeth Boody Schumpeter (1898-1953, left) & Joseph Schumpeter (1883–1950, right).  It was his third marriage.

Austrian political economist Joseph Schumpeter used the word “atavism” in his analysis of the dynamics which contributed to the outbreak of World War I (1914-1918), something he attributed to the old, autocratic regimes of Central and Eastern Europe “dragging the modern, liberal West” back in time.  Schumpeter believed that if commercial ties created interdependence between nations then armed conflict would become unthinkable and US author Thomas Friedman (b 1953) in The Lexus and the Olive Tree: Understanding Globalization (1999) suggested the atavistic tendency of man to go to war could be overcome by modern commerce making connectivity between economies so essential to the well-being of citizens that no longer would they permit war because such a thing would be so dangerous for the economy; it was an attractive argument because we have long since ceased to be citizens and are merely economic units.  Friedman’s theory didn’t actually depend on his earlier phrase which suggested: “…countries with McDonalds outlets don’t go to war with each other” but that was how readers treated it.  Technically, it was a bit of a gray area (Friedman treated the earlier US invasion of Panama (1989) as a police action) but the thesis was anyway soon disproved in the Balkans.  Now, Schumpeter and Friedman seem to be cited most often in pieces disproving their theses and atavism remains alive and kicking.

Bossloper

Bossloper (pronounced baws-loh-per)

Variously, an inhabitant of the woods; a trapper or hunter; a soldier or irregular combatant of some sort who operates in the forest.

1600s: From the Dutch boschlooper (“forest walker” or “woods walker”), the construct being bosch + looper.  Bosch (also as bos) (“forest” or “wood”) was from the Old Dutch busc, from the Proto-Germanic buskaz which may in some way be linked with the Latin boscus (forest).  Looper (latterly more common as loper) was from the Dutch verb lopen (“walker” or “runer”), from the Proto-Germanic hlaupaną (“to leap” or “to run”).  Historically, in Europe, boschloopers (or boslopers) were those individuals valued by military and paramilitary forces as trackers, scouts, guerrilla fighters because of their skill in moving undetected through forests.  In particular, it was used to describe Dutch and Flemish soldiers, rebels or other irregulars who hid in and navigated the woods during conflicts in the Low Countries, most famously during the like the Eighty Years' War (1566–1648).  During the European colonial period, it was used of those who lived (usually semi-nomadically) in forests, often connected to indigenous or mixed communities, like those in Suriname (long an overseas possession of the Dutch Empire).  In colonial North America, the form was Anglicized as “bossloper” and described trapper, hunters and others lived for extended periods in the wilderness, dependent often for survival on the own skills and knowledge of their environment.  Bosslope is a noun; the noun plural is bosloper.

The American Mountain Men (AMM) is an association of individuals dedicated to the preservation of the traditions and ways of those it describes as “our nation’s greatest, most daring explorers and pioneers, the Mountain Men” and to the “actual conservation of our nation’s remaining natural wilderness and wildlife; and to the ability of our members to survive alone, under any circumstances, using only what nature has to offer”.  The AMM describes their members primary characteristic as “first and foremost, a Brotherhood of Men” (and it does appear to enjoy an exclusively male membership).  The core of the AMM’s “fraternal concept” appears to be to “keep alive the skills of the freest men our great nation ever birthed; to preserve his abilities and emulate his way of life as historically accurately as possible.”

Lindsay Lohan during Bossloper training for canoe handling (requirement 12); maybe one day women will be admitted to the AMM as “associate members”.  The image is from Georgia Rule (2007), 

The AMM has layers of membership and (by invitation only) and new members must be sponsored by two AMM members who hold the Bossloper degree, or one member who holds the Hiveranno degree (both of these designations of membership status).  To obtain Bossloper membership, once a prospective candidate has entered the Pilgrim phase (another layer), within two years it’s necessary to complete any ten of a list of requirements with (1) & (2) being mandatory and (16) not required (for technical reasons).  During this period, a candidate will mentored by their sponsor(s) and other “seasoned AMM members” will provide “guidance”.  Upon the minimum ten requirements being within two years fulfilled, Bossloper status will be granted and a membership number issued.  The AMM’s twenty requirements ((16) not required) to become a Bossloper are:

(1) Must have a full set of hand-cut and sewn clothing and handmade accoutrements. These must be researched for authenticity of the 1800-40 period and be of a type which would have been seen on men in, or moving to, the Rocky Mountains. Rifles, saddles, traps, blankets, and other accoutrements that would normally have required the work of a specialized craftsman need not be handmade, but must be as authentic as can be purchased today.

(2) Must have spent at least two days and one night in a primitive camp during each season of the year.

(3) Must have spent an accumulative time of two or more weeks in the wilderness under primitive conditions in the company of no more than one other member. Each stay must be at least three full days and two full nights.

(4) Must have spent at least one full week in a primitive encampment in the company of other members at the territorial AMM Rendezvous (Eastern or Western) and/or the National (Rocky Mountain) AMM Rendezvous.

(5) Must be able to demonstrate the skills needed for primitive survival in the wilderness of his area and must be willing to teach said skills to other members when requested by a Party Booshway or Director of this Association.

(6) Must be able to demonstrate trapping ability using steel traps, snares, and traps made from natural materials found in the area. As many states do not allow the use of some, or any, of these traps, the actual taking of game is not required, although it is suggested where possible and legal.

(7) Must be able to demonstrate ability to track man or animal under natural wilderness conditions.

(8) Must be able to demonstrate the ability to properly pack a horse, canoe (or bullboat), or a man for distance travel under possible adverse conditions.

(9) Must be able to properly field dress (clean and skin) a game animal under primitive conditions.

(10) Must be able to start a fire in wet, as well as dry, weather using flint and steel or fire drill using tinder and wood found under natural conditions.

(11) Must be able to show ability to tan or Indian-dress hides.

(12) Must have spent at least five days traveling on foot, snowshoe, canoe, and/or horseback: (a) One method or a combination may be used, (b) Bullboat may be used in place of canoe, (c) You are expected to gain as much distance as possible, (d) This trip must be under primitive conditions, taking nothing that would not have been available to the mountain man between 1800-1840. Rifle, hunting bag, powder horn, and knife must be along.

(13) Must be able to cook a meal of meat using only the meat, fire, a knife, and materials found in nature.

(14) Must be able to converse using Plains Indians hand talk. The 200 words on page 64 of Tompkin’s book “Indian Sign Language” will be used as a basis for conversation. To complete this requirement, you must demonstrate your ability to read the signs for 50 words, as well as to give the signs for 50 words.

(15) Must have hunted for and killed at least one game or fur animal with a muzzleloading firearm or primitive bow and must have used the skin and/or meat for food, clothing and/or accoutrements. The hunt must be made from a strictly primitive camp, the hunt accomplished under primitive conditions within the limits of local game laws.

(16) Must have at least three full years of membership in the AMM.

(17) Must be able to properly skin an animal and prepare the skin for market.

(18) Must have served as a Booshway for at least two activities of the AMM.

(19) Must spend three days and two nights totally alone under primitive conditions and aux aliments du pays [“off the nourishment of the land”].

(20) Must have made a study of the life style of the mountain man, frontiersman, or American Indian before 1840 and must submit a report of this study to the association.

AMM Logo.

The American Mountain Men is a non-profit (501(c)3) organization registered in the state of Wyoming.  In the 2024 presidential election, effortlessly, Republican Party candidate Donald Trump (b 1946; US president 2017-2021; president elect 2024) secured Wyoming’s three Electoral College votes, winning a reported 72.3% of the vote against the 26.1% received by the Democratic Party’s Kamala Harris (b 1964; US vice president since 2021).  Mr Trump improved his vote compared with his performances in 2020 & 2016 when on each occasion he gained 70% of the vote, Joe Biden (b 1942; US president 2021-2025) in 2020 receiving 27% which was something of an improvement from 2016 when Wyoming’s voters rejected crooked Hillary Clinton’s (b 1947; US secretary of state 2009-2013) crooked crookedness, crooked Hillary attracting a derisory 23% of the count.

Both Wyoming’s senate seats and its single seat in the House of Representatives (Wyoming one of six states with only one representative, the others being Alaska, Delaware, North Dakota, South Dakota & Vermont) have for generations been held by the Republican Party and the last Democratic presidential candidate to win the state was Lyndon Johnson (LBJ, 1908–1973; US president 1963-1969) in 1964 who in 1964 won the national election with 61.1%, the highest number of any candidate since the voting system was adopted in 1824.  LBJ won Wyoming with 56.56% against the 43.44% achieved by Senator (Republican-Arizona) Barry Goldwater (1909–1998) who, despite the disappointing numbers, was in 1964 more popular in the state than was crooked Hillary in 2016 so there was that.  An urban animal whose experience of wilderness regions has been restricted mostly to “the rough” if he’s hooked a drive off the fairway, Mr Trump might be granted honorary AMM membership because there’s some overlap between their values and the ones he professes.

"Solidly red" Wyoming spoiled by the aberration of "defiantly blue" Teton County.

Political scientists describe Wyoming as “solidly Republican” or “deeply red” and while that’s true in terms of the aggregate numbers which matter, there is the anomaly of Teton County which in 2024 voted 66.9% Harris against 31.6% for Trump.  Clearly, recalcitrant Teton is a subversively liberal enclave, rather like Austen in “deeply red Texas”, that state capital noted also as the site of one of nation's first mass-shootings at a school when, on 1 August 1966, Charles Whitman (1941-1966) shot 46, killing 15.  Although for most of the twentieth century Teton County voted Republican, in the last 20 years it has been “solidly Democratic”.  Whether related to the electoral behaviour or not, it’s in Teton County that the annual Jackson Hole Economic Symposium is held, a gathering under the auspices of the Federal Reserve Bank of Kansas City which attracts central bankers, finance ministers, academics, and financial market players from around the world.  While the city’s inhabitants now refer to the valley as Jackson Hole, Bosslopers and other AMM members probably stick to the original "Jackson's Hole" because the old ways are the best.

Pillow

Pillow (pronounced pil-oh)

(1) A bag or case made of cloth that is filled with feathers, down, or other soft material, and is used to cushion the head during sleep or rest.

(2) Any similar construction used to cushion the head; a type of headrest.

(3) In lace-making, a hard cushion or pad that supports the pattern and threads in the making of bobbin lace (also called lace pillow).

(4) In ship-building, a supporting piece or part, as the block on which the inner end of a bowsprit (a spar projecting over the prow of a sailing vessel to provide the means of adding sail surface) rests.

(5) In geology, as “pillow lava”, the rock type resembling the shape of a typical pillow, formed when lava emerges from an underwater volcanic vent or a lava flow enters the ocean.

(6) In engineering, as “pillow block”, a piece of wood or metal, forming a support to equalize pressure (historically known also a “brass”, an allusion to the alloy once commonly used for such purposes.

(7) In engineering, the socket of a pivot.

(8) A kind of plain, coarse fustian (a coarse fabric made originally from cotton and flax and now a coarse fabric of twilled cotton or a cotton & linen mix).

(9) With and without modifiers (love pillows; dirty pillows etc) and usually in the plural, yet another slang term for the human female's breasts.

(10) To rest on a pillow.

(11) To support with pillows.

(12) To serve as a pillow for some purpose.

1450s: From the Middle English pillow & pilow, (a head-rest used by a person reclining, especially a soft, elastic cushion filled with down, feathers etc), from the earlier pilwe, from the Old English pylwe, pylu & pyle (cushion, bed-cushion, pillow), from West Germanic noun pulwi & pulwin (source also of the Old Saxon puli, the Middle Dutch polu, the Dutch peluw, the Old High German pfuliwi and the German Pfühl), from the Proto-West Germanic pulwī (pillow), borrowed (possibly as early as the second century) from the Latin pulvinus (a little cushion, small pillow) of uncertain origin but some etymologists have speculated the construct may have been the Latin pulvis (dust, powder) +‎ -īnus (-ine) (in the sense of the filler of a pillow).  The suffix -īnus (-ine) was from the Proto-Italic -īnos, from the primitive Indo-European –iHnos and was cognate with the Ancient Greek -ινος (-inos) and the Proto-Germanic -īnaz.  In use it was added to a noun base (especially a proper noun) to form an adjective conveying the sense “of or pertaining to” and could indicate a relationship of position, possession, or origin.  The modern English spelling dates from the 1450s.  Pillow & pillowing are nouns & verbs, pillowed is a verb & adjectice and pillowless, pillowy, pillowlike & pillowesque are adjectives; the noun plural is pillows.

Pillowslips (left) in the typical combination of (1) a pair in a matching set with sheets & (2) a pair in a set matching the duvet cover and a quartet of pillowshams (right).  

Use of the pillowcase (washable enclosure drawn over a pillow and known also as a “pillowslip”) probably long predates the first known use of the term in 1745 but the emergence in the 1860s of the “pillowsham” is likely indicative of the tastes of the rising middle-class.  The pillowsham can be thought of as the archetypal middle class accessory and while structurally similar to a pillow case, in the jargon of interior decorators they are distinct.  A pillowcase (or pillowslip) is a basic and close-fitting cover which encases a pillow to protect it and provide a comfortable surface for sleeping.  Typically, pillowcases are made from soft, washable fabrics like cotton, linen, or microfiber and usually feature an open end with a flap; most are simple in design although there can be frills (though not fringes which are restricted to cushions) and the fabric tends to be either a solid color or matching the rest of the bed linen (ie as part of a set).  A pillowsham is a decorative cover for a pillow, often used on beds to add style rather than for everyday sleeping and some shams placed over pillows for decorative effect are removed or placed at the back when someone is sleeping.  Pillowshams are much associated with intricate designs (embroidery, ruffles, textured fabric and worse) and usually have an opening at the back, often closed with buttons, a zipper, or an overlapping flap to hide the closure.  Sham (intended to deceive; false; act of fakery) is thought probably to have been a dialectal form of shame (reproach incurred or suffered; dishonour; ignominy; derision) from the Middle English schame, from the Old English sċamu, from Proto-Germanic skamō.  Thus, while interior decorators may have no shame, they certainly have shams.

Pillowsham is the generic term for these items (whether put over a pillow or cushion) and “cushionsham” is not part of the jargon; the terms pillowcase, pillowslip & pillowsham appear variously also as separate words and hyphenated.  The pillowsham is notorious for its use as a platform for kitsch and Adolf Hitler’s (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) mountain home (the Berghof in the Obersalzberg of the Bavarian Alps near Berchtesgaden, Bavaria) featured many, sent to him by his many female admirers.  He claimed not to approve of them but appreciated the gesture although they seem never to have appeared in photographs of the house’s principle rooms, banished it seems to places like the many surrounding buildings including the conservatory of Hans Wichenfeld (the chalet on which the Berghof based).

Hitler's study in the Berghof with only matched cushions (left) and the conservatory (centre & right) with some pillowshams (embroidered with swastikas and the initials A.H.).

In the US, Life magazine in October 1939 (a few weeks after the Nazis had invaded Poland) published a lush color feature focused on Hitler’s paintings and the Berghof, the piece a curious mix of what even then were called “human-interest stories”, political commentary and artistic & architectural criticism.  One heading :“Paintings by Adolf Hitler: The Statesman Longs to Be an Artist and Helps Design His Mountain Home” illustrates the flavor but this was a time before the most awful aspects of Nazi rule were understood and Life’s editors were well-aware a significant proportion of its readership were well disposed towards Hitler’s regime.  Still, there was some wry humor in the text, assessing the Berghof as possessing the qualities of a “…combination of modern and Bavarian chalet” styles, something “awkward but interesting” while the interiors, “…designed and decorated with Hitler’s active collaboration, are the comfortable kind of rooms a man likes, furnished in simple, semi-modern, sometimes dramatic style. The furnishings are in very good taste, fashioned of rich materials and fine woods by the best craftsmen in the Reich.”  Life seemed to be most taken with the main stairway leading up from the ground floor which was judged “a striking bit of modern architecture.”  Whether or not the editors were aware Hitler thought “modern architecture” suitable only for factories, warehouses and such isn’t clear.  They also had fun with what hung on the walls, noting: “Like other Nazi leaders, Hitler likes pictures of nudes and ruins” but anyway concluded that “in a more settled Germany, Adolf Hitler might have done quite well as an interior decorator.”  There was no comment on the Führer’s pillows and cushions.

Whatever Life’s views on him as potential interior decorator, decades later, his architect was prepared to note the dictator’s “beginner’s mistake” in the building’s design.  In Erinnerungen (Memories or Reminiscences) and published in English as Inside the Third Reich (1969)), Albert Speer (1905–1981; Nazi court architect 1934-1942; Nazi minister of armaments and war production 1942-1945) recalled:

“A huge picture window in the living room, famous for its size and the fact that it could be lowered, was Hitler s pride.  It offered a view of the Untersberg, Berchtesgaden, and Salzburg. However, Hitler had been inspired to situate his garage underneath this window; when the wind was unfavorable, a strong smell of gasoline penetrated into the living room.  All in all, this was a ground plan that would have been graded D by any professor at an institute of technology. On the other hand, these very clumsinesses gave the Berghof a strongly personal note. The place was still geared to the simple activities of a former weekend cottage, merely expanded to vast proportions.”

He commented also on the pillowshams: “The furniture was bogus old- German peasant style and gave the house a comfortable petit-bourgeois look.  A brass canary cage, a cactus, and a rubber plant intensified this impression.  There were swastikas on knickknacks and pillows embroidered by admiring women, combined with, say, a rising sun or a vow of "eternal loyalty."  Hitler commented to me with some embarrassment: "I know these are not beautiful things, but many of them are presents.  I shouldn't like to part with them."

Life’s assessment of Hitler’s alternative career path as an interior decorator wasn’t the first time the observation had been made of a head of state & government.  Woodrow Wilson (1856–1924; US president 1913-1921) had gone to the Paris Peace Conference (1919) determined above all to secure the agreement of all parties to the creation of the League of Nations (1920-1946) and this he pursued with a vigour not matched by other leaders present, all of who had a focus on the immediate needs of their own countries.  Wilson, knowing political pressure on him was rising in the US and whose health had long been fragile, found the negotiations exhausting and doctors in recent years have concluded he likely suffered several small strokes while in Paris, a prelude to the major event later in the year which substantially would incapacity him for the remainder of his presidency.

Wilson’s personal physician (Cary Grayson (1878–1938) had accompanied him to the conference and in his diary noted one manifestation of what he described as “the strain” when, after hours of “intense discussion” on matters ranging from tiresome US senators to the treaty terms sought by the delegation from Japan to the arraignment of the former Kaiser Wilhelm II (1859–1941; German Emperor & King of Prussia 1888-1918), the president suddenly made an announcement.

“I don’t like the way the colors of this furniture fight each other. The greens and the reds are all mixed up here and there is no harmony.  Here is a big purple, high-backed covered chair, which is like the Purple Cow, strayed off to itself, and it is placed where the light shines on it too brightly.  If you will give me a lift, we will move this next to the wall where the light from the window will give it a subdued effect.  And here are two chairs, one green and the other red.  This will never do.  Let’s put the greens all together and the reds together.”  He went on to relate to his doctor how at the “Council of Four” (the leaders of France, Italy, the US & UK) meeting how “…each delegation walked like schoolchildren each day to its respective corner.  Now, with the furniture regrouped, he said each country would sit according to its color.”  Dr Grayson attributed the “aberrant behaviour” to “stress” and prescribed only going for a drive in an automobile, remarking to his patient: “I think if you ever want a job after leaving the presidency you would make a great success as an interior decorator.”  Wilson concurred, answering: “I don’t mean to throw bouquets at myself but I do think that I have made a success of the arrangement of the furniture.”

Woodrow Wilson’s bedroom in the Washington DC townhouse where he lived after leaving office.

Mrs Wilson fitted-out the bedroom on S Street, Kalorama almost to exactly replicate the one he’d used at the White House, down to the footrests, pillows and reading lights.  Mrs Wilson commissioned the bed to be exactly the imposing dimensions (8 feet, 6 inches x 6 feet, 6 inches (2590 x 1981 mm)) of the White House’s Lincoln Bed; built in Grand Rapids, Michigan in a colonial revival style, it's made of mahogany.  After his stroke in October, 1919, Wilson substantially was confined to his bed and it was in this bed he died on 3 February, 1924, aged 67.  He was buried at the Washington National Cathedral, the only US president whose body lies in the national capital.

The "furniture incident" is now assessed in the light of the knowledge of the president’s previous neurological issues and analysts since have compared the behaviour to that of the anorexic who takes control of their diet because it is one thing they are able completely and immediately to control, in contrast to other aspects of their life which they have come to believe they are unable to influence and neurologists who have written on the subject do seem to agree a stroke would likely have induced the episode.  In October 1919, shortly after returning to the US, Wilson suffered a major stroke, us stroke, leaving him paralyzed on his left side, and with only partial vision in the right eye.  Despite this, he continued in office until his term expired in 1921 though he was physically isolated and few were able to see him except his wife and doctor, a situation not greatly different from the situation in 1953 when Winston Churchill’s (1875-1965; UK prime-minister 1940-1945 & 1951-1955) son-in-law for months acted as something of a prime-ministerial proxy in the aftermath of Churchill’s massive stroke.  The ad-hoc apparatus constructed by Mrs Wilson and Dr Grayson had led some claim she was, in effect, the nation’s “first female president” and while that’s drawing a long bow, it was something discussed in 2024 when Joe Biden’s (b 1942; US president 2021-2025) descent into senility was a topic of interest.  The roles played by of Dr Grayson, Lord Moran (Charles Wilson, 1882-1977, personal physician to prime minister Winston Churchill) and Ross McIntire (1889–1959; personal physician to Franklin Delano Roosevelt (FDR, 1882–1945, US president 1933-1945)) remain controversial and reflect the sometimes conflicting duality of responsibility a physician has (1) to their patient and (2) their patient’s position as head of government.

Lindsay Lohan themed pillows are available.

“Pillow dictionary” was a synonym of “sleeping dictionary” (a sexual partner who also serves as a native informant or language teacher for an outsider).  It was thus something of a euphemism for a tutor in a foreign language who, as is implied, gives “tuition in bed”; the term said (as might be expected) to be used more commonly used by men of women than vice versa.  Those who practice hypnopaedic techniques use a different kind of dictionary.  Hypnopedia (or hypnopædia) was a form of “sleep-learning (or sleep-teaching) and was an attempt to convey information to a sleeping person, typically by playing a sound recording to them while they sleep.  Because the role of sleep in memory consolidation had come to be understood, the hypothesis of hypnopedia was not unreasonable but it has been wholly discredited.

The “pillow fight” (a form of domestic mock-combat fought using pillows as weapons) is presumably a most ancient practice but the first known reference is from 1837.  Pillows being much associated with beds, in idiomatic use, the pillow naturally features in phrases associated with sex.  The slang “pillow talk” (relaxed, intimate conversation between a couple in bed) is doubtlessly more ancient still but the term may not have been used prior to 1939 and it now carries the implication of some indiscrete disclosure, often in the context of politics or espionage).  A “pillow word” was a calque of the Japanese 枕詞 (makurakotoba) and described the use in Waka (和歌) (Japanese poem) of a poetic device in which a certain introductory phrase is commonly used to allude to something else.

Jeremy Thorpe arriving at Minehead Magistrates Court, 4 December 1978, for the committal proceedings against him and three others on charges of conspiring to murder former male model Norman Scott.  Ultimately Mr Thorpe was acquitted of all charges.  The car is a Rover 3500S.  3500S was the original designation of the 3500s sold during the model's abortive foray into the US market but elsewhere was used to designate the version offered with a four-speed manual transmission (1971-1977), the original introduced in 1968 exclusively in automatic form.

A “pillow queen” was a woman concerned only with her own gratification during sex and interestingly, the equivalent creature among lesbians was apparently more often a “pillow princess”, both classified as “takers” rather than “givers”, the synonyms in the vernacular including “stone”, “rock”, “slate”, “cold fish”, “dead fish” and “starfish”.  The more evocative phrase “pillow-biter” seems first to have entered general use after it was used by Norman Scott (b 1940) when giving evidence in the 1979 trial of Jeremy Thorpe (1929–2014; leader of the UK Liberal Party 1967-1976), the witness describing the way he handled his unwilling participation as the alleged victim of Mr Thorpe committing upon him what in some jurisdictions used to be called “the abominable crime of buggery”: “I just bit the pillow, I tried not to scream because I was frightened of waking Mrs Thorpe.”  A pillow-biter is thus (in certain circles of the LGBTQQIAAOP communities) a “gay man who engages in passive anal sex”; a “bottom”, as opposed to Mr Thorpe who allegedly was a “top”.

Pillowbook describes a journal-type book kept to record sexual dreams and escapades, most intended only for the eyes of the writer.  It was a specific form of a quite commonplace book which appears to have originated in Japan as a compilation of notes & jottings, those periodic or occasional writings that might go into an extended diary.  The most famous example (and among the earliest extant) was the The Pillow Book (枕草子) (Makura no Sōshi) (Notes of the Pillow), a volume of observations and musings recorded by Sei Shōnagon (清少納言), circa 966–circa 1020, a lady of the court to Fujiwara no Teishi (藤原 定子) 977–1001 (known also as Sadako), an empress consort of the Japanese Emperor Ichijō (一条天皇) (Ichijō-tennō), 980–1011; 66^th emperor of Japan, 986-1011; the last entries in the book were made in the year 1002.  According to Japanese legend, the origin of the pillow book lies in a bundle of unused notebooks being brought to the empress who began musing on what should be done with them.  The lady-in-waiting suggested she should have them and make them into a pillow (which meant putting them into the drawers of “a wooden pillow” (a part of the Japanese sleeping apparatus).  Subsequently, she filled the notebooks with random facts, lists and discursive jottings and from this tradition came the traditional Japanese genre zuihitsu (随筆) (occasional writings) which exists still, describing a form of literature consisting of loosely connected personal essays and fragmentary ideas typically influenced by the author's surroundings and daily interactions with them.

1972 Oldsmobile Ninety-Eight Regency brochure.

“Loose pillow” upholstery had been in furniture for a while, implemented usually as detachable cushions designed to be removed for cleaning but it was Oldsmobile which first used the concept for automobiles.  Since the mid 1960s “luxury” versions (as opposed to mere “deluxe” editions which often included just a bundle of options anyway available on a “standard” car at a discount compared with ordering them individually) had begun to appear and this would evolve into what came to be called “the great Brougham era”.  That term seems to have been invented by Curbside Classic, a curated website which is a gallimaufry of interesting content, built around the theme of once-familiar and often everyday vehicles which are now a rare sight until discovered by Curbside Classic’s contributors (who self-style as "curbivores"), parked next to some curb.  These are the often the machines neglected by automotive historians and collectors who prefer things which are fast, lovely and rare.  According to Curbside Classic, the “great brougham era” began in 1965 with the release of the LTD option for the mass-market Ford Galaxie and that approach was nothing new because even the Galaxie name had in 1959 been coined for a "luxury" version of the Fairlane 500, a trick the US industry had been using for some time.

1972 Oldsmobile Ninety-Eight Regency brochure.  When the tufted, pillowed option was chosen in red velour, it was known casually as "mid-priced bordello chic".

Once, Detroit’s most elaborate interiors had been restricted to the top-of the range models (Cadillac, Lincoln & Imperial) but when Oldsmobile in introduced the “Regency” option for their Ninety-Eight range, it was quite a jump in middle-class opulence and it must have been galling for Cadillac: Oldsmobile, two notches down the GM pecking list from Cadillac had in one stroke out-done Cadillac’s interiors with not just tufted velour upholstery but the novelty also of the welcoming loose pillow style.  Cadillac had nothing like it but scrambled to respond, offering in 1973 the d'Elegance package, a US$750 option which included pillow-style velour seating as well as a more plush carpeting and bundled a few of the otherwise optional features.

1974 Cadillac Fleetwood Talisman rear compartment in blue velour with optional pillows.  The pillows (which many would have described as "cushions") were also available on Talismans trimmed in leather.  The world should have more leather pillows but, unfortunately, while "Cadillac pillows" are available, they come only in fabric.  The so-called "holy grail" among Talisman collectors is a 1974 model in blue leather which was listed as a factory option but no such machine has ever been sighted and Cadillac's production records don't provide a color breakdown.  It's thought likely none were ever built.

However, all the d'Elegance bling did was match what others were doing and there was still the corporate memory of the Cadillac mystique, a hankering for the time when Cadillac had been the “standard of the world”, a reputation built in the 1930s on basic engineering such as almost unique sixteen cylinder engines and maintained a generation later with cars such as the Eldorado Brougham, times when the name stood for something truly impressive.  By 1974 the world had changed and such extravagances were no longer possible but what could still be done was to add more gingerbread and for 1974, Cadillac announced the Talisman package.  Much more expensive than the d'Elegance and consequently more exclusive, the Talisman included an extended centre console, the front section housing an illumined writing tablet, the rear a storage compartment.  This had been done before but never with this opulence although it had the effect of reducing the huge car, a size which historically been a six-seater, into something strictly for four.  The interior was available in four colors in "Medici" crushed velour at US$1800 or in two shades in leather at US$2450 at a time when the Chevrolet Vega, GM’s entry-level automobile of the era cost US$2087.  The Talisman additionally gained matching deep-pile interior carpeting and floor-mats, a fully padded elk grain vinyl roof, exterior badge identifications, a stand-up, full-color wreath and crest hood ornament and unique wheel-covers.  For those who needed more, for an additional US$85, a matching pillow and robe was available although the robe unfortunately wasn't cut in leather.  Optioned with the leather package, a 1974 Cadillac Talisman cost about US$13,200, matching what the company charged for the even bigger Fleetwood Seventy-Five limousines.  The additional gingerbread wasn’t all that expensive to produce; what Cadillac was selling was exclusivity and the market responded, 1898 Talismans coming off the production line that year, all sold at a most impressive profit.  Most prized today are the relative handful trimmed in leather, the urban legend being all were in medium saddle with none in the dark blue which was listed on the option list.  If any were sold with the blue leather, none appear now to exist and Cadillac’s records don’t record the breakdown.

1974 Imperial LeBaron four-door hardtop (left) in chestnut leather (though not actually “fine Corinthian leather” which was exclusive to the Cordoba (1975-1983)), Imperial's advertising copy noted of the brochure’s photograph: “...while the passenger restraint system with starter interlock is not shown, it is standard on all Imperials.”  The marketing types didn't like seat-belts messing up their photos.  Fashions change and the 1997 Buick Park Avenue (right) was the last of the "pillowed cars".

The loose pillow style certainly caught on although the name was a little misleading because the pillows were loose only in the sense of moving a little to accommodate the frames sitting on them and were not removable.  In the showroom they looked good and attracted many buyers but were noted also for the propensity to trap crumbs, small coins and the other detritus of life in the many folds, tufts and crevasses.  The fad lasted for more than a generation and Detroit’s last fling of the pillow was the 1997 Buick Park Avenue.