Showing posts sorted by date for query Gif. Sort by relevance Show all posts
Showing posts sorted by date for query Gif. Sort by relevance Show all posts

Tuesday, March 29, 2022

Gif

Gif (originally GIF) (pronounced gif or jif)

(1) A set of standards and file format for storage of digital color images and short animations; technically, a bitmap image format for pictures with support for animations and up to 256 distinct colors per frame, including fully transparent color.

(2) A file or image stored in this format.

(3) To create a static or animated GIF from (an image or set of images) (the verb forms (used with object) being giffed, or giffing (sometimes, usually in a technical context, written as GIFFed of GIFFing).

1987: Originally an acronym (Graphic Interchange Format), a bitmap image specification created by CompuServe to provide a format for image files which easily could be transferred between devices using different hardware and operating systems.  GIFs can be animated and use a lossless data compression technique to reduce the file size without degrading the visual quality.  Being a TLA (three letter acronym), the GIF didn't suffer the truncation of the True Image File Format which which became known as the TIF because the MS & PC-DOS operating systems used an 8.3 file naming system and TIFFs were thus named filename.tif.  Being uncontested and homophonic, TIFF and TIF happily co-existed and under operating systems not constrained by the 8.3 file system, they were often named filename.tiff.  Many GIFs are loops but some are constructed.

A Lindsay Lohan GIF.

This is an example of a GIF which looks like a loop but is constructed with closely connected images all from within a brief period of time and techs call these cinemagraphic (the name a deliberate point of differentiation from cinematographic) GIFs, a still shot-animation hybrid.   The viewer's experience is not one event in a loop but one event progressing continuously through time, the effect achieved by a focus on just the elements in motion while the rest remain static.  

The first dispute involving the gif was over the licensing of the LZW compression technique used.  Patented in 1985, the controversy lasted until 2004 when the final patent expired.  What endured was the debate over how to pronounce Gif; it’s either gif with a hard-G (of gift, got, and gate) or jif with the soft-G (of gin, gym, or gem).  The head of the CompuServe development team which invented the GIF has always insisted it should be jif but English evolves through use and those who see the word without knowledge of the programmer’s edict tend to use the hard-G because they wouldn’t pronounce “graphics” as jraphics.  Even the Obama White House intervened, indicating a preference for the hard-G and seems it's mostly only hard-core nerds, anxious to display reverence for the author, who adhere to the soft-G.

A Lindsay Lohan GIF.

This construct is built with a technique known as as Technical GIF, used typically to animate static content, such as PowerPoint slideshows, to render a moving image.  Unlike the visually similar morphing technique in which images merge to transform into something static, the technical GIF is a series of related images with sufficient similarity in aspect and size to create a animation with the visual integrity for the viewer to grasp the implication.

One could derive a “rule” (or at least a guide) from previous use which would be something like {G before the letters E, I or Y is realized as soft-G and elsewhere is hard-G}.  That supports the author’s dictate of jif but many exceptions exist, especially foreign borrowings like the Japanese geisha or the French margarine.  The authoritative Oxford English Dictionary (OED) was non-committal, noting both pronunciations and an uneasy state of peaceful co-existence has since prevailed.

Sunday, August 15, 2021

Ayatollah

Ayatollah (pronounced ah-yuh-toh-luh)

In Shiʿite Islam, a high title in the religious hierarchy achieved by scholars who have demonstrated advanced knowledge of Islamic law and religion.

1300s: A Persian word from the Arabic āyat (sign, testimony, miracle, verses of the Qurʿān) and allāh (God).  The Arabic ayatu-llah is literally "miraculous sign of God", the word Ayatollah (āyatullāh) best translated as “sign of God” although there are variations.  Word originates from passage 51:20–21 in the Qurʿān which the Shi'a, unlike the Sunni, interpret to mean human beings can be regarded as “signs” or “evidence” of God.  It’s most familiar now from the Islamic Republic of Iran, the Persian آیتالل romanized as āyatollāh where it’s an honorific title for high-ranking Twelver Shia clergy in Iran (and now also Iraq) that came into widespread use in the mid-late twentieth century.  There are variants: āyatallāh fī al-anām (آية الله في الأنعام), literally “Sign of God among mankind”, āyatallāh fī al-ʿālamayn (آية الله في العالمَین), literally “Sign of God in the two worlds”, fī al-ʿālamīn (في العالمین‎), literally “in the worlds” and āyatallāh fī al-warā (آية الل في الوراء), literally “Sign of God among mortals”.

Ayatollah (āyatullāh) is an honorific title in the clerical hierarchy in Twelver Imamite Shiism, bestowed by popular usage on those who have demonstrated outstanding scholarship both in Islamic jurisprudence and the holy Qur’ān.  Although the title had existed since medieval times, until well into the twentieth century, use was restricted to senior clerics (mujtahids) of Persian origin.  An imitation of the title ill Allāh (shadow of God) was traditionally applied to Persian Islamic rulers, which was confirmed by the use of āyat Allāh zādah (son of ayatollah), a counterpart of shāh zādah (son of the shah).  The first reputed bearer, Ibn al-Muahhar al-illī (d 1374), was styled Ayatollah in the twelfth century but it remained rare and didn’t come into general use until the late Qājār period (1796-1925) when, in 1922, Abd al-Karīm āʿirī-Yazdī founded the new theological centre of Qom.

Besides being a fully qualified mujtahid, the scholarship and theological authority of an aspiring ayatollah must be acknowledged by both his peers and followers.  In the period between the end of the Ottoman Empire in 1922 and the 1979 Iranian revolution, the title ayatollah became (although rare until the 1940s) clerically more ubiquitous, extended even (against their own traditions) to Sunnī religious dignitaries although, in Iran, the Sunni community does not use the title and it remains rare outside of Iran although in Iraq, is remains available to clerics of Iranian origin.  After the 1979 Iranian revolution, there were significant changes.  The title became more exclusive and a seven tier hierarchy was codified, including the role of nāyib-i imām (lieutenant of the imam), reflecting the assumption of both temporal and spiritual power by Ayatollah Khomeini who anyway removed any suggestion of collective theocratic rule with his adoption of the title imām, something historically unusual in Twelver Shīʿī.  Until then, the concept of niyābat (general vicegerency of the Hidden Imam) was purely theoretical.

Thoughts of Ayatollahs

"An Islamic regime must be serious in every field. There are no jokes in Islam. There is no humor in Islam. There is no fun in Islam. There can be no fun and joy in whatever is serious."

Ayatollah Ruhollah Khomeini (1900-1989; Supreme Leader, Islamic Republic of Iran, 1979-1989).

"The Victorian government must be serious in every field. There are no jokes in Victoria. There is no humor in Victoria. There is no fun in Victoria. There can be no fun and joy in whatever is serious."

Grand Ayatollah Daniel Andrews (b 1972), premier of the Australian state of Victoria since 2014.

The title Grand Ayatollah (Ayatollah al-Uzma) (Great Sign of God) is sometimes misunderstood and in none of the strains of Islam does a defined hierarchical clerical structure exist in the manner of the classical theocratic model employed in the Roman Catholic Church.  Being a Grand Ayatollah is not necessarily an indication of a place of high authority in any administrative structure.  Grand Ayatollah was a (historically rarely granted) honor and one afforded to an Ayatollah whose contribution to learning and knowledge of the holy Koran is such they are considered Marja'-e-Taqlid, (Grand Ayatollah now the usual form).  Although, practices have varied, for the title to be conferred, an Ayatollah would have been expected to have produced a substantial body of Islamic scholarship but analysts have concluded the favored works have tended to be those reflecting Koranic orthodoxy and of practical application rather than abstract explorations of the esoteric.  Again, because it’s not a centralized system, the number of active Grand Ayatollahs in Iran isn’t clear but they’re said to number in the dozens.

As a formal prelude to achieving the status, a treatise (risalah-yi'amaliyyah) (practical law treatise) is usually published, almost always a work which draws on and reinforces earlier traditions rather than anything new or controversial.  In this it’s more like the modern Western PhD dissertation, many of which appear not a genuinely new contribution to much.  The convention however works in conjunction with the political structures of state which in 1979 were absorbed by the revolution.  Upon assuming office as Supreme Leader in 1989, Ali Khamenei (b 1939) was granted the title Ayatollah although there appears to be no great history of Koranic scholarship and certainly not the customary risalah-yi'amaliyyah.  In recent years, there seems also to have been a bit of a nudge by the state-controlled media which sometimes refer to him as Grand Ayatollah or even Imam.  Foreign monitoring agencies however have reported the Iranian people seem unresponsive to the prodding and use of “Imam” seems still a historic reference only to the late Ayatollah Ruhollah Khomeini.

There has been a bit clerical inflation since the death of the Imam.  Although there exists in Shia Islam no codified hierarchical structure of ecclesiastical offices, observers have identified shifting conventions which move with the political climate of the day.  Possession of the more exalted titles used to depend on popular assent, granted only to the most prominent religious figures and those who were of necessity a Mujtahid, an important pre-condition being a demonstrable superiority in learning (aʿlamīyat) and authority (riyāsat) the latter definitely demanding popular support.  Not unrelated too, as structuralists like to point out, it helped if one was good at raising religious taxes (Khums).  Plus ça change...

Some presumably un-intended mission-creep resulted from the Imam’s educational reforms intended to secure the primacy to Koranic teaching.  The restructuring of the Shia seminaries created four layers of structured scholarship, those clerics attaining the highest qualification styled as Dars-e-Kharej (beyond the text) and thus assuming the title of Ayatollah.  Being an Islamic state, bureaucratic progression in the state bureaucracy was assisted by the qualification and the numbers graduating increased, the dynamic driven also by (1) a worsening economy which made state-sector employment increasingly attractive and (2) the unlimited ability of the seminaries to offer course to fee-paying students.  By 2017, it was estimated over three thousand clerics in Iran were calling themselves Ayatollah.

To mark “Mean Girls Day” on 3 October 2019, the Israeli Defense Force (IDF) took to X (the app then known as Twitter) and trolled Iran's supreme leader Ayatollah Ali Khamenei, then Hezbollah leader Hassan Nasrallah (1960-2024) and then Quds Force commander Qassem Soleimani (1957-2020), photoshopping the trio into a well-known scene from the film, labeling the image “There’s no one meaner than the mean girls of the Middle East” and advising the twitterati: “Don’t sit with them”.  It wasn’t the first time the Jewish state had deployed the movie against the ayatollahs: In 2018, in response to Ayatollah Khamenei calling the Jewish state a “cancerous tumor” which “must be eradicated,” the Israeli embassy in Washington posted a Mean Girls GIF asking “Why are you so obsessed with me?  On both occasions, the ayatollahs ignored the IDF's provocations.  By late 2024, the IDF high command, pondering the meme, was probably thinking "two out of three ain't bad".

Saturday, June 19, 2021

Tobacco

Tobacco (pronounced tuh-bak-oh)

(1) Any of several plants belonging to the genus Nicotiana (of the nightshade family), especially one of those species, as N. tabacum, whose leaves are prepared for smoking or chewing or as snuff.

(2) Any of numerous solanaceous plants of the genus Nicotiana, having mildly narcotic properties, tapering hairy leaves, and tubular or funnel-shaped fragrant flowers. The species N. tabacum is cultivated as the chief source of commercial tobacco

(3) Any of various similar plants of other genera.

(4) The leaves of certain of these plants, dried and prepared, as used in cigarettes, cigars & pipes, as snuff and for chewing.

(5) Any product or products made from such leaves.

(6) To indulge in tobacco; to smoke.

(7) To treat with tobacco.

(8) A range of colors in the brown spectrum, tending to the darker.

1525–1535 (attested since 1588): From the Spanish tabaco of uncertain origin.  It was either from the Arabic طُبَّاق‎ (ubbāq) (Dittrichia viscosa) or from one or more Caribbean languages (including Galibi Carib, Arawak or Taíno) from a word meaning “roll of tobacco leaves” or “pipe for smoking tobacco” (there are contemporary reports citing both and scholars tend now to prefer the former), the best known of which was tabago (tube for inhaling smoke or powdered intoxicating plants).  Taino is thought by linguistic anthropologists to be the most likely source.  That the name of the inhaling implement was applied to the leaves was explained by the Spanish assuming it was the name of the plant.  The West Indian (Caribbean) island of Tobago was said to have been named in 1498 by Christopher Columbus (1451–1506) after the tambaku (pipe), a reference to the native custom of smoking dried tobacco leaves.  Derived forms include smokeless tobacco, tobaccoless & anti-tobacco and there are a wealth of slang terms for tobacco and its products (including the tax-evading illicit varieties) including occabot (the backward spelling), baccy, backy, chop chop, durrie, smoke, fag, gasper, ciggy, coffin nail, cancer stick, darb, dart, death stick, bine & stogie.  The spelling tabacco is obsolete.  Tobacco is a noun & verb, tobaccoing & tobaccoed are verbs; the noun plural is tobaccos or tobaccoes.

One difficulty public health authorities had in trying to reduce the use of tobacco was that images of smoking undeniably could be sexy: Lindsay Lohan demonstrates.

One attempt at social engineering began in earnest in the 1980s: Pressure was applied on film & television studios, advertisers and publishers to stop depicting smoking as something “attractive, sexy and cool” but because the creative community had over decades honed techniques to make even the lighting of a cigarette exactly that, success was limited.  What forever changed the environment in the US was when, in 1998, 52 state and territory attorneys general signed the Master Settlement Agreement (MSA) with the nation’s four largest tobacco companies to settle what were by then dozens of lawsuits brought to recover billions of dollars in health care costs associated with treating smoking-related illnesses and eventually some four-dozen tobacco companies settled under the MSA.  Although Florida, Minnesota, Mississippi and Texas are not signatories to the MSA, they all have individual settlements pre-dating the MSA.  What the framers of the MSA worked out was it was better to be realists and, in a sense. “write-off” those adults already addicted and focus on youth by (1) reducing the take-up rate (ie “the first cigarette) and (2) induce them to quit (ie “the next cigarette”).  The most obvious tactic in this was the traditional brute-force approach of increasing the cost of cigarettes by imposing payment obligations on the tobacco companies party to the MSA but more subtle measures also restricted tobacco advertising, marketing, and promotions, including:

(1) Prohibiting tobacco companies from taking any action to target youth in the advertising, promotion or marketing of tobacco products.

(2) Banning the use of cartoons in advertising, promotions, packaging, or labeling of tobacco products.

(3) Prohibiting tobacco companies from distributing merchandise bearing the brand name of tobacco products.

(4) Banning payments to promote tobacco products in media, such as movies, televisions shows, theatre, music and video games.

(5) Prohibiting tobacco brand name sponsorship of events with a significant youth audience (or team sports).

(6) Eliminating tobacco company practices which obscure the health risks associated with the use of tobacco (the history of which is extraordinary).

(7) Providing funds for the settling states that states may choose to use to fund smoking prevention programs.

(8) Establishing and funding the Truth Initiative, an organization “dedicated to achieving a culture where all youth and young adults reject tobacco.”

The National Association of Attorneys-General (NAAG) also established a Centre for Tobacco and Public Health (CTPH) which works with the settling states of the MSA to preserve and enforce the MSA’s monetary and public-health mandates, including:

(1) Representing, advising, and supporting the settling states in MSA-related legal matters, including litigation and arbitrations.

(2) Representing the settling states in bankruptcy cases filed by tobacco manufacturers.

(3) Representing the settling states before the MSA’s independent auditor and escrow agent to ensure that annual MSA payments are properly calculated and disbursed to the states.

(4) Monitoring tobacco companies’ compliance with the MSA’s payment and public health provisions.

(5) Communicating as the settling states’ collective counsel to tobacco companies, federal tobacco regulators and other third parties about the MSA and other tobacco regulatory matters.

A quarter-century on, the operation of the MSA continues to have a profound effect on smoking, particularly among youth.  Between 1998-2019, US cigarette consumption dropped by more than 50% and during that time, regular smoking by high school students dropped from its near peak of 36.4% in 1997 to a low 6.0% in 2019.  Under the terms of the MSA, tobacco manufacturers are obligated to make, in perpetuity, annual payments to the settling states as long as cigarettes are sold in the US by companies which have settled with the States.  The earlier social engineering initiatives were also rolled into the MSA and as well as the nudging of Hollywood, the programmes were cognizant of the changing media ecosystem and as well as movie studios, independent production houses, streaming services and social media platforms were prevailed upon to curb the frequency with which tobacco imagery appeared.

Billboard “welcoming” visitors to Zion, Illinois, 1919.

Eighty years before the attorneys-general secured the MSA, at least one local government knew smoking was dangerous.  Zion is a township in Lake County, Illinois and it's population in 1919 was declared to be  5460.  Named after Jerusalem's Mount Zion the settlement was founded in 1901 by a faith healer who ran Zion as a personal fiefdom though it later fell into the hands of a proponent of “flat earth theory” who maintained control until forced out when the extent of his corrupt activities became known.

When smoking was socially acceptable and some brands were marketed as "prestige products": Triumph Stag and Benson & Hedges cigarettes.  An advertisement from 1971 run in the FRG (Federal Republic of Germany, the old West Germany) which was a cross-promotion by B&H (Benson & Hedges) and Triumph, then part of the doomed British Leyland conglomerate.

Triumph never quite fixed the flaws in the Stag's unique 3.0 litre V8 (some were so fundamental they couldn't be fixed: only managed) but when the range was revised in 1973 (informally known as the "Mark II"), the parsimonious provision of ashtrays was improved, a central unit added for the rear-seat passengers who previously had none.  Triumph may have claimed the rear seat was intended for "children" and indeed leg room was a little "tight" but their in-period advertising sometimes featured four adults sharing the topless experience the Stag offered and it used to be that in a convertible, having a cigarette while enjoying the fresh air was all part of the fun.   

Because cigarette smoke is known to be carcinogenic and sustained use typically reduced the human lifespan by about a decade it was an admirable target in public health programmes and with big data sets assembled, things became more exact.  In December 2024, after running the numbers, a team at University College London released a report which concluded (on average) a single cigarette robs some 20 minutes from a person’s life; that means each pack can shorten life expectancy by about seven hours.  Historically, the term “pack-a-day-smoker” was based on the pack of 20 but those who buy the bigger packs can do their own math.  In theory, the report added, should a smoker quit on 1 January, they would by 8 January have extended their life-span by a day and if they avoid tobacco until 31 December, they’d have gained 50 days.  Explaining the findings, the team noted smoking usually “doesn’t cut short the unhealthy period at the end of life” but “primarily eats into the relatively healthy years in midlife, bringing forward the onset of ill-health. This means a 60-year-old smoker will typically have the health profile of a 70-year-old non-smoker.   

GIF of a supine Lindsay Lohan, smoking in The Canyons (2013).

The unusual construct of the noun tobacconist (one who deals in tobacco) was tobacco + -n- + -ist.  The abnormal inserted consonant appeared to reflect the way the word actually was pronounced.  The sense of the commercial trader in the product dates from the 1650s although the earlier meaning, dating from the 1590s was “someone addicted to tobacco and by 1873 the word nicotinism (morbid effects of excessive use of tobacco) had been coined so the awareness of the adverse effects of tobacco are not new.  The first “tobacconist” (a shop where tobacco and related products are purchased) seems to have operated in Florida in the early 1800s.  The -ist suffix was from the Middle English -ist & -iste, from the Old French -iste and the Latin -ista, from the Ancient Greek -ιστής (-istḗs), from -ίζω (-ízō) (the -ize & -ise verbal suffix) and -τής (-ts) (the agent-noun suffix).  It was added to nouns to denote various senses of association such as (1) a person who studies or practices a particular discipline, (2), one who uses a device of some kind, (3) one who engages in a particular type of activity, (4) one who suffers from a specific condition or syndrome, (5) one who subscribes to a particular theological doctrine or religious denomination, (6) one who has a certain ideology or set of beliefs, (7) one who owns or manages something and (8), a person who holds very particular views (often applied to those thought most offensive).

Art deco: Snuffbox (left) and cigarette case (right).

Snuff (powdered tobacco to be inhaled) was first available in the1680s and was from the Dutch or Flemish snuf, a shortening of snuftabak (snuff tobacco), from snuffen (to sniff, snuff).  The practice of taking (sniffing) snuff quickly became fashionable in England and generated an industry in the making of “snuff boxes”; many small and exquisite, they’ve long been collectable.  The slang phrase “up to snuff” (knowing, sharp, wide-awake, not likely to be deceived) dates from 1811, the order of the words thought a reference to the upper-class association with the substance while the meaning is presumed to allude to the "elevating" properties of snuff.  The noun nicotine (which still appears occasionally in scientific papers as nicotin) describes the poisonous ,volatile alkaloid base found in tobacco leaves and was first documented in English in 1819, from the French nicotine, from the earlier nicotiane, from the Modern Latin Nicotiana, the formal botanical name for the tobacco plant, named for Jean Nicot (circa 1530-1600), the French ambassador to Portugal who in 1561 sent tobacco seeds and powdered leaves from his embassy in Lisbon to Paris.

Marlboro packaging.

Until the mid-twentieth century, there was much variation in packaging but in the post-war years things were (more or less) standardized in terms of size and shape.  It was a relatively small area with with to work and the convention which developed was to use the simple corporate symbol and product name, thus Marlboro's famous red-on-white chevron.  As the product range proliferated (women were a target market thought to have great potential), Philip Morris adopted the technique of semiotics to differentiate while retaining the same identifiable shape, the basic difference being in the color: red for the standard cigarette, blue for mild, green for menthol, gold for longer (ie 4 inch or 100 mm sticks) and black for higher-priced special offerings.  That didn't last and while some manufacturers stuck to the red (strong) / blue (mild) / green (menthol) convention, Marlboro's pack colors seemed increasingly to become random.       

James VI and I (1566–1625) King of Scotland as James VI (1567-1625) & King of England and Ireland as James I (1603-1625) was appalled by tobacco and in 1604 wrote the treatise A Counterblaste to Tobacco in which he left none in any doubt about how he felt and it’s a document which sounds very contemporary in its condemnation even if some of what was then medical orthodoxy is dated.  The king blamed the scourge of tobacco on Native Americans (although it was European adventurers which brought it from the New World) and was especially scathing about what is now called passive smoking, responding by imposing heavy taxes but such were the adverse consequences for the American colonies that in 1624 a royal charter was instead granted and the whole crop became a royal monopoly: it was the "if you can't beat them, join them" model to which which governments become attracted if there's money in it.  Written originally in Early Modern English (here transliterated) the king's words still read well:

Have you not reason to be ashamed, and to forsake this filthy novelty, so basely grounded, so foolishly received and so grossly mistaken as something good to use?  In your abuse you are sinning against God, harming both your health and your wallet, making yourselves look absurd by this custom, scorned and contemned by the civilized people of any nation.  It is a habit loathsome to the eye, hateful to the nose, harmful to the brain, dangerous to the lungs, and in the black stinking fumes are like the horrible Stygian smoke of the bottomless pit of Hell.

The king’s mention of Stigian is a reference to the goddess Styx (Στύξ) (stýks (literally “Shuddering”)) who in Greek mythology took the form of a river of Elia, Arcadia which surrounded Hades nine times and flowed from a rock into silver-pillared caves.  What the king probably had in mind was the tale that Stygian waters imposed senselessness for a year and a draft of the waters was decreed by Zeus for gods who had perjured themselves.  More positively though it was said of Zeus he also insisted the oaths of the gods be sworn by the water of the Styx.

Mid-century cigarette advertising.  Even in the 1950s the public's suspicion that tobacco was a dangerous product was rising and the industry's advertising switched from the traditional "lifestyle" model to one which relied on endorsements by celebrities and scientists; there was much quoting of research and statistics, much of which would later be wholly debunked.  The tactics and techniques were similar to those later adopted by the fossil fuel lobby in their long campaign to discredit the science of human-activity induced climate change. 

Marianne Faithfull (1946-2025), smoking.

Although there were always the fastidious types like James I who found it abhorrent, it wasn’t until late in the twentieth century that in the West governments began to crack down on the industry to the point where in many jurisdictions the stated aim is to eliminate it completely, the most recent innovation being progressively to raise the minimum age at which tobacco products can be purchased which, in theory, means that within decades, nobody will be able to buy them.

The Australian government took the conventional approach of taxing cigarettes to the point where the cost of consumption became prohibitive for all but the rich (who now tend not to smoke).  That method works well in economics textbooks and elegant models can even predict the point on the elasticity of demand curve at which the punitive taxation becomes effective but the IRL (in real life, a inconvenience which often annoys economists) what happened was organized crime began smuggling cigarettes from overseas where they remained cheap, selling them as "under-the-counter" merchandize in 7-11s and similar outlets, demand guaranteed because they cost Aus$20 rather than the Aus$60 of the lawful (and taxed) product.  As well as being addicted, smokers tend to be poorer than average so were pragmatic; while smoking may not be rational behavior, paying Aus$20 for a pack rather than Aus$60 certainly was and this had the unintended consequence of a rapid decline in government revenue.  Although the intention was to remove this form of revenue by reducing tobacco consumption to zero, what instead happened was much of the forgone money ended up instead with those in the criminal supply chain, organized crime (the importers) the greatest beneficiaries.  That was bad enough but organized crime is not monolithic and the gangs took up battle against each-other, the preferred method to gain control of regional distribution being to fire-bomb the shops obtaining their contraband from the opposition; fire spreading to surrounding shops (florists, hardware stores and such) was collateral damage.  Presumably, with alcohol prohibition in the US (1920-1933) being a well-documented case-study, the implications of the putative approach mush have been considered but governments seem to have though it "worth the risk".  Having effected their policy, the heath advocates might have hoped to see light at the end of the tunnel, only for vaping to become a thing.

Governments were always interested in tobacco as a form of revenue and taxing an addictive, lawful product provided for centuries a constant and often gradually increasing source of income and cynics like to note the attitudes seemed only to shift when advances in surgical techniques and drug treatments meant those suffering the consequences of a lifetime of tobacco use began to be kept alive for decades, often at public expense.  Previously, the afflicted had had the decency quickly to drop dead, usually at an age when their usefulness as economic units had either vanished or significantly diminished to the point where, as pensioners, they were a cost to society.  The BBC’s comedy Yes, Prime Minister explored the math & morals in a discussion between the prime-minister and the permanent head of the cabinet office.

Sir Humphrey Appleby: Notwithstanding the fact that your proposal could conceivably encompass certain concomitant benefits of a marginal and peripheral relevance, there is a countervailing consideration of infinitely superior magnitude involving your personal complicity and corroborative malfeasance, with a consequence that the taint and stigma of your former associations and diversions could irredeemably and irretrievably invalidate your position and culminate in public revelations and recriminations of a profoundly embarrassing and ultimately indefensible character.

Prime-minister: Perhaps I might have a précis of that?  It says here, smoking related diseases cost the National Health Service £165 million a year.

Sir Humphrey Appleby: Yes but we've been in to that, it has been shown that if those extra 100,000 people had lived to a ripe old age, it would have cost us even more in pensions and social security than it did in medical treatment.  So, financially speaking it's unquestionably better that they continue to die at their present rate.

Prime-minister: We're talking of 100,000 deaths a year.

Sir Humphrey Appleby: Yes, but cigarette taxes pay for a third of the cost of the National Health Service.  We're saving many more lives than we otherwise could, because of those smokers who voluntary lay down their lives for their friends. Smokers are national benefactors.

Prime-minister: So long as they live.

Sir Humphrey Appleby: A lot of people, eminent people, influential people have argued that such legislation would be a blow against freedom of choice.

Prime-minister: Rubbish. I'm not banning smoking itself. Does every tax rise represent a blow against freedom?

Sir Humphrey Appleby: Well, depends how big the tax rise is.

Prime-minister: Oh, that's fascinating. Does 20p represent a blow against freedom?  25p? 30p? 31? Is something a blow against freedom simply because it can seriously damage your wealth?

Sir Humphrey Appleby: I foresee all sorts of unforeseen problems.

Prime-minister: Such as?

Sir Humphrey Appleby: If I could foresee them, they wouldn't be unforeseen.

The Kennedy connection

The 1941 film Tobacco Road was based on the 1932 novel of the same name by Erskine Caldwell (1903-1987).  It involved a family living in poverty in the rural backwoods of the US and their antics did not suggest the possession even of average intelligence.  The term “tobacco road” came to be used as a slur against such folk and their lifestyle and while it’s usually an amusing disparagement exchanged between the rich and well-connected, even among them context can matter as Thomas Maier (b 1956) illustrated in one episode recounted in When Lions Roar: The Churchills and the Kennedys (2014) involving John Kennedy (JFK, 1917–1963; US president 1961-1963) and Pamela Harriman (1920–1997), later one of Western society’s last great courtesans but then just divorced from what had been a brief and understandably unhappy marriage to the even then dissolute Randolph Churchill (1911-1968), son of Winston (1875-1965; UK prime-minister 1940-1945 & 1951-1955).  Crooked old Joseph Kennedy (1888–1969) fashioned his sons to become politically powerful establishment figures but didn’t forget his great-grandfather had in 1848 left the poverty of rural Ireland during the potato famine to begin to build wealth and influence in Boston.  He’s made sure his sons knew the family history and when in Ireland in 1945, JFK’s curiosity had prompted a trip to the old Kennedy homestead:

At the Kennedy farm in County Wexford, accompanied by Pamela, Jack discovered not much had changed since his great-grandfather left. “I’m John Kennedy from Massachusetts,” he said after his knock on the door was answered. “I believe we are related.” His distant cousin Mary Kennedy Ryan seemed dubious at first but eventually invited the two strangers in for tea.

The Kennedys who remained in Ireland had spent much of the past century trying to regain the land rights to their tenant farms from the British and supporting Ireland’s independence movement led by such politicians as de Valera. Mary Ryan herself had been a member of the old IRA’s women’s auxiliary during the 1920s conflict against the British, carrying guns and money, either in carts or under her dress, to a secret hiding spot near their farm. “Jack kept pressing on about his ancestors going to America and so on, trying to make the link,” recalled Pamela. As a treat, Jack took the Irish Kennedy cousins for a short ride in Kick’s shining new station wagon, accompanied by the former Mrs. Randolph Churchill. “They never could figure out who I was,” recalled Pamela. “‘Wife?’ they’d ask. I’d say no. And they’d say, ‘Ah, soon to be, no doubt!’”

After nearly two hours “surrounded by chickens and pigs,” Jack recalled, he “left in a flow of nostalgia and sentiment.” The trip reaffirmed the Irish stories he’d heard from his parents and grandparents. Neither Pamela nor Kick, however, seemed impressed. As their car pulled away from the Kennedy farm, Pamela turned to Jack with a remark meant as witty. “That was just like Tobacco Road!” she tittered, referring to the popular novel about rural life in Georgia. Jack wasn’t amused. “The English lady,” he later recounted, ” …had not understood at all the magic of the afternoon.” To Dave Powers and Ken O’Donnell, his Irish-Catholic political aides from Boston, he was much blunter: “I felt like kicking her out of the car.” At Lismore, Lady Hartington was even haughtier. After listening to her brother’s wondrous account of the Kennedy homestead, Kick mustered only a bemused question. “Well, did they have a bathroom?”

Sunday, May 16, 2021

Fathom

Fathom (probounced fath-uhm)

(1) A unit of length equal to six feet (1.8288 m): used chiefly in nautical measurements and Admiralty papers.

(2) To measure the depth of by means of a sounding line; sound.

(3) In mining, a unit of volume usually equal to six cubic feet, used in measuring ore bodies (largely obsolete).

(4) In forestry, a unit of volume equal to six cubic feet, used for measuring timber (largely obsolete).

(5) To penetrate to the truth of; comprehend; understand.

Pre 900: From the Old English fæðm (length of the outstretched arm (a measure of about six feet), and figuratively, "power") from the Proto-Germanic fathmaz (embrace), related to the Old Norse faðmr (embrace) and the Old Saxon fathmos (the outstretched arms) and the Dutch vadem (a measure of six feet (1.8 m)).  The Middle English was fathme, cognate with the German Faden (a six-foot measure) and related to the Old English fæðmian (to embrace, surround, envelop), most forms at least influenced by the primitive Indo-European pot(ə)-mo-, a suffixed form of the root pete- (to spread).  Probable cognates included the Old Frisian fethem and the German faden (thread), the connection said to be the sense of "spreading out."  As a unit of measure, in an early gloss it appears for the Latin passus, which was about 5 feet (1.5 m).  The meaning "take soundings" is from circa 1600; its figurative sense of "get to the bottom of, understand" came some twenty years later.  The verb fathom was from the Old English fæðmian (to embrace, surround, envelop), from a Proto-Germanic verb derived from the source of the noun fathom, the cognates including the Old High German fademon and the Old Norse faþma.  The admiralty term fathomless (an adjective meaning literally "bottomless") is from the 1640s, later extended to figurative use (not to be comprehended).  Fathom is a noun and verb, fathomer & fathometer are nouns and fathomable, fathomless & (the predictably common) unfathomable are adjectives; the noun plural is fathoms.

The One-Hundred Fathom Line

UK Admiralty chart of the hundred fathom line, circa 1911.

The one-hundred fathom line is an Admiralty term for marking sea charts to delineate where the seabed lies at depths less or greater than 100 fathoms; it can thus be thought a particular expression of the continental shelf (though defined for military rather than geographical purposes).  Thus the distance from the coastlines of each land mass varies and it's related not at all to other boundaries established by the United Nation's (UN) Law of the Sea or other conventions such as territorial waters (historically 3 miles (5 km) and now 12 (20) or a state's Exclusive Economic Zone (EEZ) (200 (320)).  The hundred fathom line is now of little military significance (although it remains of interest to submariners) but it was cited as recently as 1952 in negotiations between the post-war Churchill (1951-1955) and Truman administrations (1945-1953) in defining the areas of preponderant operations for the Royal Navy and US Navy.

Lindsay Lohan GIF from A Beautiful Life (music video).  Although often photographed in the water, there's no evidence to suggest Ms Lohan has ever descended deeper than a a couple of fathoms.