Synesthesia (pronounced sin-uhs-thee-zhuh or sin-uhs-zhee-uh)
(1) In neurology
and psychology, a neurological or psychological phenomenon in which a
particular sensory stimulus triggers a second kind of sensation.
(2) The
association of one sensory perception with, or description of it in terms of,
another, unlike, perception that is not experienced at the same time.
(3) In
literary theory or practice, an artistic device whereby one kind of sensation
is described in the terms of another.
(4) In medical
diagnostics, where a sensation felt in one part of the body as a result of
stimulus that is applied to another, as in referred pain.
1892: From
the Modern French or the New Latin, from Ancient Greek σύν (sún
(with) or syn (together) + αἴσθησις (aísthēsis),
(sensation; feeling) from the primitive Indo-European root au (to perceive)
+ abstract noun suffix -ia. The word was
modelled after existing construction anaesthesia. Traditional
spelling in the British Empire was synæsthesia but the US form synesthesia
appears now global. The meaning in psychology relating to the senses (colors that seem to
the perceiver to having odor, etc.) is from 1891. Synesthesia & synaesthete are nouns, synaesthetic is an adjective and synesthetically is an adverb; the noun plural is synesthesias.
Clinicians have two categories of synesthesia: projective and associative. Those who project see actual colours or shapes when stimulated whereas associators will feel an involuntary connection between the stimulus and the sense that it triggers. For example, in the form chromesthesia synesthesia (sound to color) a projector would listen to a piano and see a purple shape whereas an associator might respond to the music by thinking it “sounds” purple. There are a number of types of synesthesia, the best known of which grapheme-color synesthesia or the association of colours with letters or words. In auditory-tactile synesthesia, certain sounds can induce sensations in parts of the body and debate continues about whether the near-universal reaction(s) induced by finger nails on a blackboard indicates synesthesia is a spectrum condition or this example is endemic in human physiology. Lexical-gustatory synesthesia is the phenomenon of certain tastes being experienced upon hearing certain words. Mirror-touch synesthesia is where someone feels the same sensation another person feels such as when a synesthete sees another touched on the arm; the synesthete involuntarily feeling a touch in the same place.
Logically, every possible combination of experiences which can occur can be a type of synesthesia. Like a syndrome, something need not be wide-spread to be a type of synesthesia, it needs just to be specific: someone with the grapheme-color variant might see "Lindsay Lohan" as Lindsay Lohan. Simultanéisme was a short-lived, early twentieth century movement in French poetry. The writers aimed to achieve a kind of “simultaneousness of image and sound”, to represent or reproduce human sounds mingled with other sounds (ranging from birds & land mammals to those heard in cityscapes including the then novel automobile). An attempt to form complex and dynamic onomatopoeiae, types of synaesthesia and kinaesthetic images, the finest surviving examples are in La Trilogie des forces (The Trilogy of Forces, 1908-1914) by the movement's founder Henri-Martin Barzun (1881–1973) and Naissance du poème (Birth of the poem, 1918) by Fernand Divoire (1883-1951).
For many reasons, as a literary device, synaesthesia in the twentieth century became much analysed and discussed with the critics even managing to build theories although it was not at all novel, innumerable writers of prose, poetry and non-fiction for millennia having synaesthetic references in their texts. It’s a familiar feature of everyday speech, mentions such as “a heavy silence” or a “black look” being commonplace and there are no pedantic literalists who complain when a music critic writes of the “darkening voice” of the aging soprano. So it’s a mixing of sensations, the concurrent appeal to more than one sense; the response through several senses to the stimulation of one and while as an intellectual exercise than can be made complex, in everyday life it’s just the way people think.
In the medical literature the French term synesthésie had appeared at least as early as 1864 but that was of bodily reflexes and co-sensations rather than the neurological condition and the first use in English in the modern sense is thought to appear in a translation of Jules Millet’s (1965-1982) doctoral thesis Audition colorée (Colored hearing) in which he differentiated synesthésie (for all kinds of combined senses) from those specifically associated with links between colors and sounds. At the time, scientists and physicians in the English-speaking world were still using the borrowed French term pseudochromesthésie, a long word with a brief history. In 1848, French physician Charles-Auguste-Édouard Cornaz (1825-1911) was the first to give a name to what would come to be known as synesthesia, calling it hyperchromatopsie (perception de trop de couleurs) (hyperchromatopsia (perception of too many colors)), the rationale for that being Dr Cornaz regarding the condition as the opposite of the well-documented chromatodysopsie (chromatodysopsia (color blindness); the term was the precursor to what would become hyperesthesia. Dr Cordaz's coining fell into disuse after biographically otherwise obscure French physician Ernest Chabalier in 1864 published a paper using the term pseudochromesthésie (or pseudochromesthesia) (false colour-sensation) which enjoyed general adoption before being supplanted by synesthesia.
However, although the scientific study may have been embryonic, the idea was not and three lines from Charles Baudelaire’s (1821-1867) sonnet Correspondances (Fleurs du mal (Flowers of Evil, 1857)) are illustrative of what was a common technique from the factory floor to the academy:
Les parfums, les couleurs et les sons se répondent.
II est des parfums frais comme des chairs d'enfants,
Doux comme les hautbois, verts comme les prairies,
Those translating Baudelaire into English did take a few interpretative liberties with his work but the synaesthetic imagery (mostly) was preserved:
The scents and colours to each other
respond.
And scents there are, like infant's
flesh as chaste,
As sweet as oboes, and as meadows fair,
Cyril Scott (1879-1970), Baudelaire: The Flowers of Evil (1909)
Colour and sound and perfume speak to him.
Some perfumes are as fragrant as a
child,
Sweet as the sound of hautboys,
meadow-green;
F.P. Sturm (1879-1942), from Baudelaire: His Prose and Poetry, edited by Thomas Robert Smith (1880-1942) (1919)
sound calls to fragrance, colour calls to sound.
cool as an infant's brow some
perfumes are,
softer than oboes, green as rainy
leas;
Lewis Piaget Shanks (1879-1935), Flowers of Evil (1931)
Perfumes there are as sweet as the music of pipes and strings,
As pure as the naked flesh of
children, as full of peace
As wide green prairies
George Dillon (1906-1968), Flowers of Evil (1936)
So are commingled perfumes, sounds, and hues.
There can be perfumes cool as
children's flesh,
Like fiddIes, sweet, like meadows
greenly fresh.
Roy Campbell (1901-1957), Poems of Baudelaire (1952)
Perfumes, sounds, and colors correspond.
There are perfumes as cool as the
flesh of children,
Sweet as oboes, green as meadows
William Aggeler (1904-1974), The Flowers of Evil (1954)
Perfumes and sounds and colors correspond.
Some scents are cool as children's
flesh is cool,
Sweet as are oboes, green as
meadowlands,
Jacques LeClercq (1891-1971), Flowers of Evil (1958)
Perfumes, colors and sounds answer one another.
There are perfumes as cool as the
flesh of children,
Sweet as oboes, green as prairies
Wallace
Fowlie (1908-1998), Flowers of Evil (1964)
So perfumes, colors, tones answer each other.
There are perfumes fresh as children's
flesh,
Soft as oboes, green as meadows,
Geoffrey
Wagner (1927-2006), Selected Poems of
Charles Baudelaire (1974)
So perfumes, colours, sounds may correspond.
Odours there are, fresh as a baby's
skin,
Mellow as oboes, green as meadow
grass,
James
McGowan (1938-2014), Flowers of Evil
(1993)
Perfumes, colours and sounds respond.
Odours fresh as the skin of an
infant,
Sweet as oboes and green as a
meadow,
Beverley Bie Brahic, Invitation to the Voyage (2021)
Wassily Kandinsky, color, shape and music
In Russian painter and art theorist Wassily Kandinsky’s (1866–1944) particular synesthesia, color and music inextricably were tangled and so precise was it that he associated each note with an exact hue and it was so intrinsic to his being that he once observed: “…the sound of colors is so definite that it would be hard to find anyone who would express bright yellow with bass notes or dark lake with treble.” It meant his experience of music was heightened, indeed defined, by the range of visual perceptions which shifted with every note. The music of Richard Wagner (1813–1883) has had its consequences, good and bad, and it was his vivid visual response to a performance of Richard Wagner's (1813–1883) Lohengrin (1850) at Moscow’s Bolshoi Theatre that he abandoned his successful career as a lawyer and devoted himself to the painting which had been his hobby. Accepted as a student at Munich’s Academy of Fine Arts, he later described the Wagnerian transformation of his life: “I saw all my colors in spirit, before my eyes. Wild, almost crazy lines were sketched in front of me.” Wagner has led astray a few troubled souls but he guided Kandinsky along a good path; the world can gain much from having more artists but probably has enough lawyers.
Whether Kandinsky would have become an artist had he not been a synaesthete can't be known but music certainly drew him to become a certain sort of painter. His path artistic path he explained by saying: "A painter, who finds no satisfaction in mere representation, however artistic, in his longing to express his inner life, cannot but envy the ease with which music, the most non-material of the arts today, achieves this end. He naturally seeks to apply the methods of music to his own art." Music he called "the ultimate teacher" and it critical to the development of especially his abstract works; noting the way the Viennese composer Arnold Schoenberg (1874–1951) had abandoned tonal and harmonic conventions in his compositions, he rejected the figure or recognizable object in favor of shapes, lines, and discordant colors which he deployed overlaid on texture to create a rhythmic visual experience which as closely as possible emulated in a two-dimensional space the emotional response he’d experienced when hearing the sounds. Unsurprisingly, Kandinsky gave many of his paintings musical titles, such as Composition or Improvisation and it wasn’t unusual for critics to use phrases like “Kandinsky’s symphony of colors”. Kandinsky also perceived color also had the ability to touch the feelings of the viewers, yellow able to disturb while blue awakened the highest spiritual aspirations. That may have been mapping his experience as a synaesthete on to those not able to enjoy the gift but it was certainly an insight into his visions. In 1911, Kandinsky published Über das Geistige in der Kunst (Concerning the Spiritual in Art) in which he defined the three types of painting: impressions, improvisations and compositions. Impressions were based on an external reality while improvisations and compositions depicted images summoned from the unconscious, compositions the more formal of the two. The treatise is one of the landmarks in the theoretical foundations of abstraction and remains an important contribution to an explanation of the techniques with which art can be constructed in an attempt to evoke psychological, physical, and emotional responses.
As well as the works in which he explored the implications of his synesthesia, Kandinsky painted in other styles including Post-Impressionism, Expressionism, Abstraction, Landscape, Cityscape, Genre, Marina and Allegory. Although he did paint people in recognizable form (including self-portraits), had Kandinsky painted Lindsay Lohan he’d likely not have been drawn to depicting her in a realistic likeness, attracted instead by the colors he’d have associated with the metaphorical “sound” of her once tempestuous lifestyle and the actual sounds of the music she created. Quite what might have been colors and shapes of the involuntary visual experience he’d have enjoyed while hearing of her adventures or listening to her tunes is of course speculative but in his 1911 treatise he did map out a quite strict vocabulary linking specific colors to musical instruments and emotional states. From that would emerge a constellation of colored planes and rhythmic lines, a Lohanic portrait best assessed as a musical composition, visual elements corresponding with timbre, pitch and rhythm.
From his visual lexicon, it’s possible to imagine how a visual symphony of Lindsay Lohan might have appeared, her distinctive red hair drawn not as naturalistic strands but, because of the his association of vermilion with the sound of a trumpet, (someting cross-cultural, Dr Johnson (Samuel Johnson (1709-1784)) once describing the color scarlet to a blind man as “the clangour of a trumpet”) there’d likely have been intense, sharp, angular geometric structures or aggressive, flaming slashes of red slicing across the canvas. Thematically, it would be a “loud” work, suggestive of something sudden and explosive but there would also be “quieter” elements, Kandinsky associating a light, powder blue with the sound of a flute and ultramarine or cobalt with that of a cello or the deeper tones of an organ. There might have been interlocking concentric circles and smooth, floating curves of blue weaving through the sharp red angles, the “cool” blue tones not balancing but clashing with the “hot” reds, representing both the rhythmic layers of her music and the more melancholy undercurrent of a life lived under the microscope of the tabloid press. Superficially incoherent because of fragmented geometric shapes and intersecting diagonals, the tension between colors would have created an emotional dissonance, visual “chords” at once seductive and unstable.
It’s likely Kandinsky would have been unable to resist so obvious an artistic possibility as Lindsay Lohan’s famous freckles, representing as they do in music a staccato percussion. On canvas, this would have been translated into a scatter plot of sharp dots peppered not in a defined pattern but randomly, as naturally as they appear on skin. Kandinsky thought dots (in the sense of “representations of points”) as the ultimate minimalist entity implying a sudden, sharp beat or a silent pause; either way, there would be a spray of rhythmic, percussive dots jumping across the canvas, one’s interpretation of that an element in deconstructing the whole. While his techniques were multi-layered, he did claim in one aspect there was simplicity because: "Everything starts from a dot." Shapes being signifiers of an inherent spiritual weight, there would have been triangles because he imagined them as possessing aggressive, forward-moving energy; they would appear with circles representing the soul and peace. The darkness in her life would have been conveyed by chaotic, clashing black lines and there would also be yellow, a color the artist described as “frenzied” and capable of “violently bothering" the viewer. All this would typically be “played out” by interactions on the “charged, expectant silence” of a solid, white background. A viewer would perhaps not recognize even a hint of a human presence and the work would be understood only if the title made explicit Lindsay Lohan was the subject. Even then, some notes from the artist would be helpful because, while a set of emotional and musical impulses orchestrated in color would be a familiar language to other color-music synaesthetes, the level of abstraction would for others make it mysterious and probably weird beyond immediate understanding.










