Hermaphrodite

Hermaphrodite (pronounced hur-maf-ruh-dahyt)

(1) In human physiology, an individual in which both male and female reproductive organs (and sometimes also all or some of the secondary sex characteristics) are present, or in which the chromosomal patterns do not fall under typical definitions of male and female.  It’s no longer used to describe people, except in the technical language of medicine or pathology and is now considered offensive, intersex the preferred term).

(2) In zoology, an organism (such as the earthworm) having both the male and female organs of reproduction.

(3) Of, relating to, or characteristic of a hermaphrodite.

(4) In botany, having stamens and pistils in the same flower; the alternative term is monoclinous.

(5) In figurative use, a person or thing in which two opposite forces or qualities are combined.

(6) In historic admiralty use as hermaphrodite brig, a vessel square-masted fore and schooner-rigged aft (obsolete).

1350–1400: From the Middle English hermofrodite, from the Latin hermaphrodītus, from the Greek hermaphródītos (person partaking of the attributes of both sexes).  The French, dating from the 1750s, was hermaphrodisme.  The word was derived from the proper name Hermaphroditus (or Hermaphroditos), a figure in Greek mythology, son of Hermes and Aphrodite, who, in Ovid, who the nymph Salmacis loved so ardently that she prayed for complete union with him,  The gods granted her wish and they were united bodily, combining male and female characteristics.  Hermaphrodite, hermaphroditism & hermaphrodeity are nouns, hermaphroditic & hermaphroditical are adjectives and hermaphroditically is an adverb;the noun plural is hermaphrodites.

It was used figuratively in Middle English to describe "one who improperly occupies two offices" and as a name for the medical condition, Middle English also had the late fourteenth century form hermofrodito and in the early fifteenth, hermofrodisia.  It was an adjective from circa 1600, first as hermaphroditical which must have been too difficult because by the 1620s, that had be replaced by ermaphroditic and about the same time, it came to be applied generally to things possessing two natures although this fell from favor and Janus-faced prevailed.  Although a rare condition, it must have fascinated many because an array of words followed in the wake of the tangle of variations in Middle English.  The Victorians liked to blame medieval writers making a mess of translating from Greek and Latin but the wholly wrong noun morphodite was a colloquial mangling from 1839, based on morpho- (from the Ancient Greek μορφή (morphḗ) (form)) though they could blame the early Georgians, an earlier mangling being mophrodite, noted in 1706.

The slang “dyke”, was used to describe a lesbian (or, more correctly, usually a subset of lesbians) and is now considered a gay slur, unless self-applied or used (with mutual or common consent) within the LGBTQQIAAOP community.  It was applied, usually pejoratively, to lesbians thought “tough, mannish, or aggressive”, unlike the "lipstick lesbians" preferred by the pornography industry and was a creation of American English although the origin is disputed.  Some claim it to be from 1931 as a truncation of morphadike (the dialectal garbling of hermaphrodite) but bulldyker (one known to engage in lesbionic activities) is attested from 1921.  One dictionary of American slang cites an 1896 source where dyke is slang for "the vulva" while another says that at least since 1893, as "hedge on the dyke", it referred to “female pubic hair".  Several texts confirm the long forms, bulldiker & bulldyking, were first part of oral use by African-Americans in the 1920s yet no African antecedents have been found, the assumption by etymologists that these are adaptations of backcountry, barnyard slang, perhaps either influenced by or an actual combination of the sounds of the words “bull” & “dick”.

The noun androgyne was picked up in the mid-twelfth century from the Medieval Latin androgyne (feminine), from the Greek androgynos (a hermaphrodite, a woman-man).  The modern-sounding adjective ambisexual began not with the psychiatrists but was used by clothing manufacturers to describe garments which could (within size-ranges) be worn by men or women without modification.  Bisexual, although it didn’t enter the jargon of psychology until 1912, had been used in its modern sense since appearing in Charles Chaddock's (1861–1936) 1892 translation of an 1886 text of psychiatric illnesses; prior to that volume, bisexual had been used only in botany to refer to hermaphroditic plants or as descriptions of institutions such as (what are now called co-educational) schools.  Bisexous (1838) and bisexuous (1856) were other coinings suggested for use in the sense of hermaphrodite; for a topic often taboo, linguistically, it was becoming a crowded field.  Ambosexual (1935) again sounds modern but ambosexous as another synonym for hermaphrodite was used as early as the 1650s.  Ambisextrous (1929) was a humorous coinage based on ambidextrous and, predictably, came from the fertile imaginations of either schoolboys or undergraduates, depending on the source cited.  The synonym gynandrous was first recorded circa 1765, and was from the Greek gunandros (of uncertain sex; of doubtful sex), the construct being gunē (woman) + anēr (man) + the suffix –ous (used to form adjectives from nouns).  The term pseudohermaphroditism was created in 1876 by German-Swiss microbiologist Edwin Klebs (1834–1913) and that described a a condition in which an individual has a matching chromosomal and gonadal tissue (ovary or testis) sex, but mismatching external genitalia and the nouns hermaphrodeity (circa 1610s) hermaphroditism (1807) are still used in the jargon of medicine and pathology.

Because of the taboo nature of hermaphrodite in some societies, it also attracted the creation of euphemisms.  One used in Old English was skratte (and there were variations) from the Old Norse skratte (goblin, wizard).  The original sense was probably “a monster" and the similar sounding “Old Scratch” (the Devil), from the earlier scrat was known from the 1740s; all hint at negative associations and it’s assumed most were generally aimed at women who didn't conform with the conventional standards of what men thought "attractive".  The familiar adjective androgynous was used from the 1620s in the sense of “a womanish man” and by the 1650s, "having two sexes, being both male and female".  It was from the Latin androgynus, from the Greek androgynos (hermaphrodite, male and female in one; womanish man) and (this time neutrally) as an adjective to describe public baths "common to men and women".  Semi was applied from the 1300s (mostly to men) to convey the sense of “only half masculine”, sem- a word-forming element (half, part, partly; partial, imperfect) from the Latin semi- (half) from the primitive Indo-European semi- (half), source also of the Sanskrit sami (half), the Greek hēmi- (half), the Old English sam- and the Gothic sami- (half).

To convey the sense of disapprobation associated with hermaphroditism, especially as it manifested in effeminate men, probably the best example is “bad”.  It was rare before 1400 and evil remained more frequently used until circa 1700 but the meanings "inadequate, unsatisfactory, worthless; unfortunate" & "wicked, evil, vicious; counterfeit" were universal by the late 1300s.  Unusually for English, it appears to have no relatives in other languages, the conclusion of many etymologists being it’s likely from the Old English derogatory term bæddel and its diminutive bædling (effeminate man, hermaphrodite, pederast), both of which are probably related to bædan (to defile).  The term hermaphrodite was once commonly applied to people, neutrally in medicine and variously otherwise but the latter is thought now offensive, "intersex" the preferred term. It can refer to a person born with both male and female reproductive organs or with a chromosomal pattern that does not align with typical male or female patterns, for instance, an individual with a mix of XX and XY chromosomes or with androgen insensitivity syndrome.

Salmacis and Hermaphroditus

Greek mythology has twists and turns, forks and dead ends.  Sometimes the tales vary in detail, sometimes they’re contradictory and often the myths can in themselves be mythological, the work even of medieval writers rather than anything from antiquity.  That’s never stopped some of the later texts entering the popular imagination becoming part of the mythological canon.  Roman lyric poets were known to pen the myths too.  Although Hermaphroditus is mentioned in Greek literature hundreds of years earlier as a figure of some sexual ambiguity and with no mention of Salmacis, nor with any reference to being the child of Hermes and Aphrodite, the best known rendition of the legend of Salmacis and Hermaphroditus is that written by the Roman poet Ovid (Pūblius Ovidius Nāsō (43 BC–circa 17)).

Ovid relates that Hermaphroditus had been raised in the caves on the slopes of Mount Ida, a sacred mountain in Phrygia.  It was a happy, tranquil youth but in adolescence, he grew restive in the wilderness and like many young men he was drawn to the "corrupting coast" and the "corrosive city" and set off to travel to the large settlement Caria.  He actually took a bit of a risk in his wandering because the naiads (female water spirits who lived near fountains, springs and streams of fresh water who raised and cared for him) could be dangerous, known to be jealous types, but Ovid doesn’t dwell on this, despite rarely having much diffidence in commenting on dangerous women. 

Salmacis and Hermaphroditus (1856), oil on canvas by Giovanni Carnovali (1804–1873).

It was in a forest on the outskirts of Caria, near Halicarnassus that Hermaphroditus and the nymph Salmacis met.  She was bathing in her pool as the beautiful boy walked past and the moment she cast her eyes upon him, she fell in love.  In her lust she fell upon him, begging him to take her but young and unsure, he pushed her away, refusing her every advance.  Tearfully she ran away and hid.  Hot and tired from his long journey, Hermaphroditus, thinking she was gone, undressed and plunged into the cool, clear waters of the pool.  At this, Salmacis sprang from her shelter into the water, wrapping her arms around the struggling youth, her voice begging the gods that they would never part.  The lascivious waif’s wish was granted, their bodies blended into one to become “a creature of both sexes".  The last act of Hermaphroditus as he was transformed was his prayer to his parents Hermes and Aphrodite that all who swam in these waters would be similarly transformed.  They answered his prayer.

Lindsay Lohan as Aphrodite, emerging from the depths.

The archeological record does indicate the idea of some form of sexual dualism is ancient, statutes and surviving art predating any of the known myths of antiquity so depictions of the quality of hermaphroditism as a part of the human condition is certainly ancient.  There are some relicts from the seventh century BC, including a statue of Aphroditos (a figure explicitly both male and female) which scholars speculate may have been either a figure of worship for a cult or a symbol of fertility.  The statue was cast at least three-hundred years before the first known reference to Hermaphroditus in any Greek text and while there are many variations of the story, Ovid’s is the best remembered, certainly because it’s the most complete but probably also because it’s the best.

Cisgender

Cisgender (pronounced sis-jen-der)

(1) Noting or relating to a person whose gender identity corresponds with that person’s biological sex assigned at birth (also as cisgendered in this context) and the prefix cis- is used variously as a modifier (ciswoman, cismale, ‎cisnormativity et al) where the practices of chemistry are followed when forming names of chemical compounds in which two atoms or groups are situated on the same side of some plane of symmetry passing through the compound.

(2) A person who is cisgender.

1994:  A compound word, modeled on the earlier transgender, the construct being cis- + gender.  Cis is from the English preposition cis (on this side of) and the earliest known gender-related use of the prefix in any language was in a 1914 German language book on sexology.  In English, the first use of the prefix in the context of gender dates from 1994.  In English, cis was an abbreviation, presumably from either cosine and sine and the number i or translingual cos, i, and sin.  Latin gained the word from the primitive Indo-European ḱe (here) and it was cognate with ce-dō, hi-c, ec-ce, the Ancient Greek ἐκεῖνος (ekeînos) the Old Irish cē (here) and the Gothic himma (to this).  Gender is from the Middle English (where it at times co-existed with gendre), from the Middle French gendre from the Latin genus (kind, sort) and is a doublet of genre, genus, and kin.  The verb developed after the noun.

The Cisgender List

The word cisgender became a technical necessity when, in the late twentieth century, gender ceased to be a binary with a meaning essentially synonymous with sex; as expressions of gender fluidity became increasingly common, cisgender emerged as the preferred term to describe what gender used to be.  With gender being re-defined from a binary to a spectrum, linguistic politics became important and the imperative was to create a category for those for whom the sex identity assigned at birth continued later in life to align with their perceived gender-identity.  If it wasn’t just another point on the spectrum, there was concern cisgender would become normative, the implication being those elsewhere on the spectrum being defined as abnormal or sub-normal.  Cisgender is distinct from but interacts both with the LGBTQQIAAOP spectrum and the pronoun wars.

Possible Cisgender Pride Flags: The practice of identity politics is the staking of a claim (or the digging of a trench depending on one's view) in the battlefield of the culture wars and one aspect of this is the flying of the "pride flag" of one's group.  There have been a few proposed but none seems yet to have emerged as the accepted version.  Displaying one might be considered a hate crime so it should be unfurled with caution.   

The spectrum evolved as quite a democratic construct, something which may have been at least partially technologically deterministic in that the proliferation of points on the spectrum was driven not by medicine or the social sciences but by interaction on social media platforms.  While the users might have felt validated or empowered (and on the social, empowerment is good) by being able to adopt or invent their own self-identities, the platforms liked it because it added another filter for their ad-targeting, very handy for delivering the product (the users) to the consumers (the advertisers).  Some social media sites now offer dozens of options but there is much overlap and many are micro-variations; there appear to be about a dozen definable categories:

Agender/Neutrois: These terms are used by people who don't identify with any gender at all — they tend to either feel they have no gender or a neutral gender. Some use surgery and/or hormones to make their bodies conform to this gender neutrality.

Androgyne/Androgynous: Androgynes have both male and female gender characteristics and identify as a separate, third gender.

Bigender: Someone who is bigender identifies as male and female at different times. Whereas an androgyne has a single gender blending male and female, a bigender switches between the two.

Cis/Cisgender: Cisgender is essentially the opposite of transgender (cis from the Latin meaning "on this side of" versus the Latin trans meaning "on the other side"). People who identify as cisgender are males or females whose gender aligns with their birth sex.

Female to Male/FTM or Male to Female/MTF: Someone who is transitioning FTM or MTF, either physically (transsexual) or in terms of gender identity; probably most closely related to the earlier transvestism, a word now unfashionable, objections to its use being associative rather than linguistic.

Gender Fluid: Like the bigender, the gender-fluid feel free to express both masculine and feminine characteristics at different times.  The category can be misleading because of the use of the term gender fluidity generally to describe these matters.

Gender Nonconforming/Variant: This is a broad category for people who don't act or behave according to the societal expectation for their sex. It includes cross-dressers and tomboys as well as the transgender; again overlaps with other categories probably exist.

Gender Questioning: This category is for people who are still trying to figure out where they fit on the axes of sex and gender.

Genderqueer: This is an umbrella term for all nonconforming gender identities. Most of the other identities in this list fall into the genderqueer category.

Intersex: This term refers to a person who was born with sexual anatomy, organs, or chromosomes that aren't entirely male or female.  Outside of medicine, intersex has largely replaced the term "hermaphrodite" for humans although it continues to be used in zoology.

Neither:  Used by those who probably could be accommodated in other categories but prefer the ambiguity, indifference or imprecision of “nothing”.

Non-binary: People who identify as non-binary disregard the idea of a male and female dichotomy, or even a male-to-female continuum with androgyny in the middle. For them, gender is not a lineal spectrum but a concept better illustrated in three or more dimensions.

Other: Probably the same as "neither" but an important thing about gender fluidity is the primacy of self-identity.

Objectum: Those attracted to inanimate (non-living) objects.

Pangender: Pangender is similar to androgyny, in that the person identifies as a third gender with some combination of both male and female aspects, but it's a little more fluid.  It can also be used as an inclusive term to signify "all genders".

Trans/Transgender: Transgender is a broad category that encompasses people who feel their gender is different than the sex they were born (gender dysphoria).  Technically, it’s probably most useful as a blanket term but the historical association of the trans-prefix make it a popular choice.  The term "assigned at birth" is now popular but misleading in that it applies some arbitrariness in the habits of the nurses ticking the boxes.  The transvestites (those (mostly men) who wear women's outerwear) are at least in some cases a subset of the transgender spectrum although the term is no longer in wide use. 

Transsexual: Transsexual refers to transgender people who outwardly identify as their experienced gender rather than their birth sex. Many, but not all, transsexuals are transitioning (or have transitioned) from male to female or female to male through hormone therapy and/or gender reassignment surgery.

Two-spirit: This began life as a US-specific term which refers to gender-variant Native Americans.  In more than 150 Native American tribes, people with "two spirits" (a 1990s term coined to replace "berdache") were part of a widely accepted, often respected, category of gender-ambiguous men and women.  Whether the term comes to be adopted by other defined ethnicities (especially indigenous tribes) or such use is proscribed as cultural appropriation, remains unclear.

Elon Musk FRS.  Mr Musk was elected a Fellow of the Royal Society in 2018.

Not all are pleased with the linguistic progress.  Twitter owner Elon Musk (b 1971) in June 2023 declared the use of “cis” or “cisgender” on Twitter were “slurs” which constituted “harassment” and transgressors were subject to suspension from the platform, adding that what constituted harassment would have to be “repeated & targeted”.  Presumably that implies the terms can still be used on twitter but not as weapons.  At this time, Twitter’s guidelines define slurs and tropes as language which “intends to degrade or reinforce negative or harmful stereotypes about a protected category”.  The notion of a “protected category” is from US law and refers to a specific group of individuals who are afforded legal protections against discrimination based on certain characteristics or attributes.  These categories typically include characteristics such as race, religion, national origin, sexual orientation, gender identity, disability, age, and other similar attributes that are protected by anti-discrimination laws in various jurisdictions.  The categories are indicative rate than absolute.  The blind and infants for example can’t claim they are being discriminated against because the state refuses to permit them to hold drivers licenses and the race protections have tended to offer the most protection to minority groups.  As Mr Musk would have anticipated, his comments were quickly responded to by those recalling his asserting after assuming control of the platform the Twitter “believes in free speech” and that earlier in 2023 he’d quietly dropped from the hateful content policy the rule protecting trans people from dead-naming (the act of referring to a transgender person by their birth name, or the name they used prior to their gender transition) and mis-gendering.

Knave

 Knave (pronounced neyv)

(1) An unprincipled, untrustworthy, or dishonest person.  A rogue (archaic).

(2) A card (1 x hearts, diamonds, clubs, spades) in the standard fifty-two card pack of playing cards.  Also known as the Jack, the choice of word being sometimes used as an indicator either of class or geographical origin.

(3) A male servant of the lower ranks (archaic).

(4) A man of humble position (archaic).

Pre 1000: From the late Old English cnafa (boy, male child; male servant) from the Proto-Germanic knabon- (source also of the Old High German knabo (boy, youth, servant) and the German knabe (boy, lad)) and thought likely related to the Old English cnapa (boy, youth, servant), the Old Norse knapi (servant boy), the Dutch knaap (a youth, servant), the Middle High German knappe (a young squire) and the German Knappe (squire, shield-bearer).  The ultimate origin is a mystery, the most popular speculation being "stick, piece of wood".  Knave, knavess & knavery are nouns, knavish is an adjective and and knavishly is an adverb; the noun plural is knaves.

Cards and class

The sense of a "rogue or rascal" emerged circa 1200, thought probably reflective of a the (ever-present) societal tendency to equate the poor and “those of low birth" with poor character and propensity to crime, English poet & satirist Alexander Pope (1688-1744) in Essay on Man (1732-1734), capturing the feeling: “From the next row to that whence you took the knave, take the seven; from the next row take the five; from the next the queen.  To show mercy towards such a knave is an outrage to society!”  Despite that however, in Middle English didn’t lose the non-pejorative meaning, a knave-child (from the Scottish knave-bairn) being a male child.  The use in playing cards began in the 1560s, a knave being always the lowest scoring of the court cards.

Lindsay Lohan's Royal Routine (Ace down to the 10 in one suit) in The Parent Trap (1998).  The most desirable of the 40 different straight flush possibilities, under standard poker rules, the odds against holding a Royal Routine are 649,739:1 whereas those of any straight flush are a more accessible 72,192:1.  The difference in the math is there are fewer cards available for a Royal Routine to be assembled.

The use of Jack in cards came from the influence of French.  What the French called a valet, the English knew as a knave (in the sense of a young, male servant).  During the seventeenth century the French started to call such staff “Jack” apparently on the basis of it being a common name among the serving class; it was also the name used for the Knave of trumps at the game All Fours.  Although it appears widely to have been played by all classes, All Fours suffered, perhaps because it was a quick, trick-taking game, the reputation of being something enjoyed only by the lower classes and the choice of “knave” or “jack” came to be treated as a class-signifier, Charles Dickens (1812-1870) in Great Expectations (1860-1861) having Estella express scorn for Pip’s use of the latter.  The class-consciousness in English extends to the adoption of the German Bauer (farmer or peasant), as Bower, collectively to describe (usually when a pair of trumps (by color)) the Jacks in some games.  Knave survived in widespread use well into the twentieth century but US cultural influence has rendered it now mostly obsolete except for a few games where it persists and possibly among those who prefer a dish of tea to a cup.

In packs of cards, Knave (marked Kn) was used until Jack (J) became entrenched after 1864 when, US card-maker Samuel Hart published a deck using J instead of Kn to designate the knave to avoid confusion with the visually similar King (marked K).  Historically, in some southern Italian, Spanish and Portuguese decks, there were androgynous knaves sometimes referred to as maids.  This tradition survives only in the Sicilian Tarot deck where the knaves are unambiguously female and always known as maids.

Tarot

The Jack of Hearts signifies an honest young man in love. He is attractive, kind and generous, the card often announcing a new and intimate friendship. As a lover, the Jack of Hearts is trustworthy, even when absent he will be faithful.  Committed and sincere, he's a most eligible bachelor.

The Jack of Spades card indicates a young man of dark complexion, cunning and devious.  Intelligent, brilliant even, but cynical and exploitative, he will use you and walk away.  The Jack of spades is a sign you will face adversity from a ruthless person; he cannot be trusted.

The Jack of Diamonds represents the Messenger, symbolising also an unfaithful assistant or dishonest employee. The Jack of diamonds is a young man who comes and goes, taking more than is permitted and although quick-witted and cunning, is not trustworthy.

The Jack of clubs means a good friend.  Although flirtatious, he is a sincere, skilful and brave young man.  For a woman, this card represents her fiancé but for a man, it means a more successful and richer rival. This card also signifies education and intelligence.

Androgynous

Androgynous (pronounced an-droj-uh-nuhs)

(1) Being both male and female; hermaphroditic (archaic).

(2) Having both masculine and feminine characteristics.

(3) Having an ambiguous sexual identity.

(4) Neither clearly masculine nor clearly feminine in appearance.

(5) In botany, having staminate and pistillate flowers in the same inflorescence.

1622: From the Latin androgynus (androgyne + ous), derived from Greek androgynos (hermaphrodite, male and female in one, womanish man).  Historically used as an adjective (of baths) with meaning "common to men and women," from andros, genitive of aner (male) (see anthropo) + gyne (woman).  Gyne is ultimate root of queen.  Related forms include androgyny, androgenous, androgynous. Androgyny was first used as a noun circa 1850, nominalizing the adjective androgynous.  Adjectival use dates from the early seventeenth century, derived from the older French and English terms, androgyne.  The older androgyne is still in use as a noun with overlapping meanings.  Androgynous is an adjective, androgyny is a noun, androgynously is an adverb; the noun plural is androgynies.

Marlene Dietrich (1901–1992) as Amy Jolly in Morocco (1930).

In an amusing political conjunction, it appears the Central Committee of the PRC’s (People’s Republic of China) ruling Communist Party (CCP) seems now to agree with California’s most recent Republican governor, Arnold Schwarzenegger (b 1947; governor of California 2003-2011), that “girly men” are a bit of a problem.  The committee has been for some time concerned with the habits of the young and in addition to cracking down on ideologically unreliable actresses, introduced restrictions on the amount of time the young could spend frittering away their (ie the state’s) time playing video games instead of studying agricultural techniques, developing surveillance systems or something useful.  Around the republic, it’s suspected parents gave thanks to the committee for at least attempting to achieve what their years pleas and nagging failed to achieve although, being an inventive and clever lot, no one is expecting the caffeine-fuelled youth easily to abandon their obsession.  Work-arounds are expected soon to emerge. 

The Guangzhou Circle (the doughnut).

Fashionistas and rabid gamers weren’t the committee’s only target, an actual culture war declared on androgyny, many young men deemed too effeminate banned from the wildly popular television genre they seem to have co-invented with the TV broadcasters impressed by the ratings.  Having called in the executives to tell them to promote "revolutionary culture" instead of Western decadence, the crackdown on girly men is seemingly part of President Xi Jinping’s (b 1953; paramount leader of China since 2012) campaign to tighten control over business and society so the CCP can impose and enforce an official morality.  The president’s vision is certainly all-encompassing.  As well as “deviant” young men, Mr Xi also doesn’t like the “weird architecture” he’s noticed is part of the world’s biggest ever building boom, disapproving of intriguing structures like the doughnut-shaped Guangzhou Circle skyscraper by Italian architect Joseph di Pasquale (b 1968) and to demonstrate it’s not merely a criticism of foreign influence, he’s also condemned some of the works by Chinese designers.  The president expects buildings to be like Chinese youth: cost-conscious, structurally sound, functional and environmentally friendly.  That’s it; no deviation allowed.      

The new headquarters of the state media’s China Daily during construction.  When finished if looked less confronting but one can see why the president was concerned.

But the architects got off lightly compared with the androgynous, the state’s regulator of television content ruling that broadcasters must "resolutely put an end to sissy men and other abnormal aesthetics", telling them to ban from the screens the niang pao (derisive slang for girly men which translates literally as "girlie guns”).  Culturally, the new interest shouldn’t be surprising given a narrow definition of gender roles has long been a theme in the identity and propaganda of authoritarian administrations, the imagery, campaigns and policies of twentieth century communist & fascist regimes being well documented, those not conforming suffering much.

Lindsay Lohan is androgynous mode.

Like the West, modern China has some history with LGBTQQIAAOP issues and, certainly in the twentieth century, many in the LGBTQQIAAOP communities were treated as mentally ill undesirables and sometimes prosecuted but, reflecting changes in the West, in 1997, Beijing decriminalized homosexuality and in 2001 removed it from the official list of mental disorders.  Before long, officially recognized gay bars appeared in Shanghai and gay pride marches were held and it appeared state tolerance of such things had become, if not state policy, then certainly the practice.  However, under President Xi, things began to change, films and other material with LGBTQQIAAOP themes often censored or actually banned, universities compiling lists of students who identify as gay and the pride marches have been cancelled although this was officially a COVID-19 infection-prevention measure.  In a prelude to the committee’s statement on the suppression of androgyny, in July 2021, the government ordered the Tencent-owned messaging app WeChat to delete accounts connected to LGBTQQIAAOP groups.

Wrong: The androgynous men on Chinese TV.

Some medical experts have suggested the government is under no illusion about homosexuality and understand it’s always going to exist but they just want it to remain invisible; in the closet as it were, something done behind closed doors between consenting adults but something which dare not speak its name, must less be shown on television.  Others suspect the crackdown on degeneracy may reflect the regime’s fiscal and demographic concerns, a feeling the younger generation are suffering from the “curse of plenty”.  Having grown up knowing little but relative affluence and abundance, youth and working-age adults are starting to rebel against the heavy workload they’ll have to bear for the rest of their lives to maintain an aging population, a cultural movement called "lying flat" identified which rejects the “996” (working 9am-9pm 6 days a week, ie 72 hours) culture.  The party seems to have realised 996 may not be something helpful for regime survival and, in August 2021, arranged for the Supreme People's Court on to declare it illegal.  However, that doesn’t mean it doesn’t endure as a cultural expectation, especially in companies employing younger workers.

996: When first seen by US pilots over Korean skies in 1950, the Mikoyan-Gurevich (MiG-15  (NATO reporting name=Fagot)) made an impact like few others.  Unlike the British and Americans who had trouble keeping things secret from the Soviets, the MiG-15's existence was unknown and unexpected.  Clearly influenced by the German war-time experience and the North-American F86 Sabre, it used an (illegal) copy of a Rolls-Royce turbojet and so instantly did it transform the control of the Korean War skies that the Americans were compelled to rush squadrons of Sabres to the theatre to augment the now out-paced P51 Mustangs.  MiG-15 996 (NX996) was first assigned to the USSR Air Force but in 1955 was transferred to the People's Liberation Army Navy (the then correct term for the Chinese Navy).

Right: The manly men of the CCP’s Central Committee.

Making connections between the strands has been a rich environment for conspiracy theorists searching for hidden agendas and ulterior motives.  Blaming video games, entertainment, and androgyny for making men "too soft to work hard" is said to be just blame-shifting for the consequences of the 996 culture burning out whole generations.  State-sanctioned statistics do show extraordinary gains in productivity over the last dozen years, economic output having doubled but the gains disproportionately have been accrued by a relatively few oligarchs and those well-connected to the senior echelons of the party with even many in the upper middle-class complaining the purchasing power of their incomes are consistently falling, not keeping pace with the rising cost of housing and raising children.  Reaction to the party’s announcement that the one-child policy was finished and couples should now have two or three was thus muted; in the absence of anything actually to help parents afford to have another child, a baby-boom is not soon expected.  Still, one of the advantages of living in a communist state running a regulated capitalism as a sort of public-private partnership, is the compulsory education in Marxist theory so at least the people will understand where the alienated surplus profits from their labour went and the party does seem aware of the problem, another of their crackdowns directed against the oligarchs.  However, unlike the androgynous, they’re not expected to be banned, instead they’ll be “encouraged” to spread the wealth.  Just a little.

Effeminate

Effeminate (pronounced ih-fem-uh-nit (adjective) & ih-fem-uh-neyt (verb))

(1) Of the human male, not manly, having traits, tastes, habits etc, traditionally considered feminine (softness or delicacy et al).  Historically it was usually used as a slur and use is now probably offensive except as a self-descriptor).

(2) Characterized by excessive softness, delicacy, self-indulgence etc (often as “effeminate luxury”) and now rare although “feminized product packaging designed to appeal to women remains common).

(3) By extension, of objects, concepts, literature etc, lacking firmness or vigor.

(4) To make or become effeminate.

1350-1400: From the Middle English, from the Latin effēminātus (womanish, effeminate), past participle of effēmināre (to make into a woman), from fēmina (woman), the construct being e(x)- (out-) + fēmin(a) + + -ātus.  In Italian, it became the feminine plural of effeminate.  The ex- prefix was from the Middle English, from words borrowed from the Middle French, from the Latin ex (out of, from), from the primitive Indo-European eǵ- & eǵs- (out).  It was cognate with the Ancient Greek ἐξ (ex) (out of, from), the Transalpine Gaulish ex- (out), the Old Irish ess- (out), the Old Church Slavonic изъ (izŭ) (out) & the Russian из (iz) (from, out of).  The “x” in “ex-“, sometimes is elided before certain constants, reduced to e- (eg ejaculate).  The Latin suffix -ātus was from the Proto-Italic -ātos, from the primitive Indo-European -ehtos.  It’s regarded as a "pseudo-participle" and perhaps related to –tus although though similar formations in other Indo-European languages indicate it was distinct from it already in early Indo-European times.  It was cognate with the Proto-Slavic –atъ and the Proto-Germanic -ōdaz (the English form being -ed (having).  The feminine form was –āta, the neuter –ātum and it was used to form adjectives from nouns indicating the possession of a thing or a quality.  Effeminate is a verb & adjective, effeminateness, effeminatization & effemination are nouns, effeminatize, effeminated & effeminating are verbs and effeminately is an adverb; the noun plural is effeminations.

Role model for aspiring effeminatizers: Lindsay Lohan on the Jimmy Fallon Show with guests including Vinny Guadagnino, Barrett Wilbert Weed, Ashley Park, Kate Rockwell, Bob the Drag Queen, Dusty Ray Bottoms, Monique Heart, Aquaria, Trinity ‘The Tuck’ Taylor and Monet X Change, January 2019.

Effeminate is probably now a word to be avoided because it’s difficult to use except as a slur and even if that’s achieved, such is modern sensitivity it will anyway be interpreted thus.  For a similar effect, the recommended alternative is the early seventeenth century effete (the alternative spelling effœte is obsolete), from the Latin effētus (exhausted (literally “that has given birth).  It used to convey the meaning “substances exhausted, spent or worn-out” but that is obsolete and it now means (1) weak, decadent, lacking strength or vitality; feeble, powerless and (2) someone or something (usually speech or writing) affected, over-civilized or refined to the point of absurdity.

Ladies 45 piece tool kit in pink with pink carry-case.

The verbs feminized & effeminized are sometimes confused and there was a time when them was some overlap of meaning but conventions of use have emerged.  In fields such demographics feminized is used to describe aggregate outcomes such as a preponderance of females in an occupational sector while in botany & zoology it’s a technical term which refers to instances of plant or animal life tending more to the feminine, the latter often suspected to have been induced by human-induced    environmental factors.  In thus refers to physiology though in medicine it’s used in fields like sex & gender-reassignment where it’s applied also in behavioral therapy.  By contrast, effeminized is used only of appearance and behavior.  It’s thus possible to feminize products yet not effeminize them.  Hardware stores every Saint Valentine's Day benefit from this adaptation by capitalism when sales spike of tool kits with tools finished in pink or purple.  There is nothing inherently effeminate about a pink hammer and the irony is that while pink to appeal to women, it appears the buyers are almost exclusively men.

Dodge in 1955-1956 had advertising for men (horsepower, speed and V8 engines, left) and for women (everything pink, the paint, the rosebuds on the upholstery, the handbag, compact, lipstick case, cigarette case, comb, cigarette lighter, change purse, rain coat, rain-cap and umbrella, right).

Pink tool kits continue reliably to appear in prominent spots as Valentine's Day approaches and at least some women probably enjoy the joke.  However, more blatant attempts at feminized products seem no longer in vogue, the implication of condescension just too blatant.  Chrysler offered the La Femme package in 1955 and 1956 on certain Dodge models, a creation that was not a stylistic whim but a response to sociological changes in an unexpectedly affluent post-war US society in which women were found to be exerting a greater influence on the allocation of their family’s rising disposable income and of most interest to Chrysler was that those increasingly suburban families were buying second cars, women getting their own.  Adventurous color schemes were nothing new to Detroit, the cars of the art deco era noted for their combinations though things had been more subdued in the years immediately after World War II (1939-1945) but that changed with the exuberance of 1950s experimentation.  However, sales of the La Femme proved disappointing and within a decade, the manufacturers would work out what women wanted was better designs, cars which were smaller, more manageable and with practical features, not the existing lines “feminized” with pink finishes and accessories.

Actually looking good: Men in lingerie in the PRC.

The economic and political systems of the modern People’s Republic of China (PRC) has many differences from those familiar in the West but, as the ruling Chinese Communist Party (CCP) increasingly coming to realize, there are also many similarities, one of which is after when laws are passed and regulations promulgated, there are sometimes “unintended consequences”.  It was only in 2020 that the CCP’s Central Committee, having decided California’s most recent Republican governor, Arnold Schwarzenegger (b 1947; governor of California 2003-2011) was right in identifying “girly men” as a bit of a problem and cracked down, declaring a war on androgyny, young men deemed too effeminate banned from some very popular television programmes.  Aiming to eradicate the androgynous, the state’s regulator of television content ruled broadcasters must "resolutely put an end to sissy men and other abnormal aesthetics", telling them to ban from the screens the niang pao (derisive slang for girly men which translates literally as "girlie guns”).

That worked well and, presumably encouraged, the CCP decided to eliminate another form of deviance, women modeling underwear on on-line shopping live-streams.  The ban was imposed overnight and streamers were warned that any site flouting the ban would be shutdown, the regulator warning transgressors might be charged with disseminating obscene material.  The streamers of course complied because defying the rules of the CCP is a bad career move but they complied only with the letter of the law, the streams converting instantly to use male models, an appropriately androgynous group presumably in ample supply after being banned from the TV shows.  A classic unintended consequence, in attempting to remove one form of behavior for some reason thought deviant (women wearing women’s underwear), the CCP have created a whole new mass-market genre (men in women’s underwear).  In the West, men in women’s underwear is just another niche segment on the web but for the CCP, truly it must be a ghastly thought that not only has this decadence reached the Middle Kingdom, but it’s all their fault.

April 2022: A new painted portrait (left) of a (then) slimmed-down Kim Jong-un which analysts suggest was based on an earlier photograph (right).

The keen watchers of the endlessly entertaining antics of the DPRK’s (North Korea, the Democratic People’s Republic of Korea) ruling family are a small industry; they don’t have a snappy title like “Kremlinologist” but in geopolitics it’s a genuine specialty.  Monitoring a dynasty that depends so much on symbolism and representational objects, one thing noted of late has been the increasing proliferation of new portraits of Kim Jong-un (Kim III, b 1982; Supreme Leader of DPRK since 2011).  The portraits began to appear in 2021, coinciding with celebrations of the Supreme Leader’s first decade of rule and their widespread deployment has been interpreted as one of the building blocks of his cult of personality.  In the decade after he assumed office, the only portraits usually seen were those of father and grandfather: Kim Il-sung (Kim I, 1912–1994; Great Leader of DPRK 1948-1994) & Kim Jong-il (Kim II, 1941-2011; Dear Leader of DPRK 1994-2011).

Everywhere one you look, the Great Leader and the Dear Leader are looking at you.  Given the number which exist and their size (there are also paired statutes, many paid for by the imposition of a "metals tax"), it would be a big job to add the Supreme Leader's portrait nationwide.  Still, the Kims have never been afraid of projects at a grand scale and ideologically, it may be unavoidable, the DPRK operating under a "three generations" (G3) hereditary system which (1) permits soldiers to wear the medals awarded to their fathers & grandfathers and (2) under the criminal justice system means "three generations of punishment" in which individuals found guilty of a crime are sent to the labor camps with their entire family, the subsequent two generations of the family born in the camp, remaining locked up for life.  This includes those convicted of “unspecified offences” all of whom, although never quite sure of the nature of their offence, are certainly guilty.  The Pyongyangologists are divided.  Some think it likely a third portrait may appear but that a variation of G3 will be established in that Kim Il-sung (already the DPRK's "Eternal President") will for G3 purposes be also the nation's "eternal grandfather", his portrait remaining forever while the other two will be the two most recent successors.  Thus there will never be more than three portraits.  Others think it's too early and it may be a third will be added only when (God forbid) the Supreme Leader dies.   

Interestingly, at one of the events conducted under a portrait of the Supreme Leader, a forty-minute long televised series of speeches marking the tenth anniversary of him becoming first secretary of the Workers’ Party of Korea (WPK), in addition to being praised for (1) leading the DPRK through the worst hardships, (2) completing the project of acquiring nuclear weapons and (3) ending the history of threats of nuclear war or invasion by imperialists, he was referred with a previously unknown title: Great Guardian.  Whether that’s of any significance isn’t clear but after the death of his father, Kim Jong-un was briefly known as the “Great Successor” so title changes in the third generation of the dynasty are not unknown.  Among the Pyongyangologists, there’s no consensus about whether the authorities are likely to add the portrait to all or any of the thousands of pairs featuring the Great Leader and the Dear Leader.  Such a move would clearly place the Supreme Leader on the same level as his late predecessors and currently, no painted portraits or statues of Kim Jong-un are known to be displayed in the country and artists are not permitted to paint his likeness.

Among those looking forward to a new series of portraits of the Supreme Leader are the meme-makers who found the contours of his soft, fleshy features made him ideally suited to effeminatization.  At top left is an official photograph issued by DPRK Foreign Ministry, the other five are digitally modified.