Broad

Broad (pronounced brawd)

(1) Of great breadth.

(2) A quasi-standard expression of lineal measurement (from side to side).

(3) Of great extent; large; extensive, ample, spacious, vast.

(4) Wide-open; full (applied usually to daylight).

(5) Not limited or narrow; of extensive range or scope (applied to knowledge, experience etc).

(6) Liberal; tolerant (semi-institutionalized as one of the three factions of the Anglican Church (Low, broad & high).

(7) A generalized summary of something (often as broad outline); general rather than specific.

(8) Something made plain or clear; outspoken.

(9) Indelicate; indecent, vulgar (now rare).

(10) Of conversation, rough; countrified, unrefined.

(11) Unconfined; unbridled; unrestrained.

(12) In linguistics, of pronunciation, strongly dialectal; the most exaggerated of its type; consisting of a large number of speech sounds characteristic of a particular geographical area or social class.  As applied to Gaelic languages: velarized (ie palatalized).

(13) In phonetics, of a transcription, using one basic symbol to represent each phoneme; of or relating to a type of pronunciation transcription in which symbols correspond approximately to phonemes without taking account of allophonic variations.

(14) In (mostly historic US & Canadian) slang, a usually disparaging term for a women, often one that hints at promiscuity (but not prostitution); often in the plural.

(15) In film & television production, an incandescent or fluorescent lamp used as a general source of light in a studio.

(16) A type of wide-bladed battle sword.

(17) A gold coin of England and Scotland, minted first in 1656 and issued by James I and Charles I; equal to 20 shillings.

(18) As broadband, a term now vague in meaning which implies a high-speed internet connection but which has been applied to any service rated faster than the highest speed possible using a single analogue modem connected with a conventional phone line (copper pair (Cat3)).

(19) In public finance, as broad money, denoting an assessment of liquidity including notes and coins in circulation, bank holdings, most private-sector bank deposits, and certain bank-deposit certificates; usually classed as M3 in the (sort of) standardized system by which OECD countries measure the money supply.

(20) In UK dialectal use, a river spreading over a lowland (in East Anglia, a shallow lake).

(21) In woodworking, a wood-turning tool used for shaping the insides and bottoms of cylinders.

(22) In the UK, a common pronunciation of B-road (a secondary road).

Pre 1000: From the Middle English brood, brode, brod & broad from the Old English brād (broad, flat, open, extended, spacious, wide, ample, copious; not narrow), from the Proto-Germanic braidi, from the Proto-West Germanic braid, from the Proto-Germanic braidaz (broad), of uncertain origin.  It was cognate with the Scots braid (broad), the West Frisian breed (broad), the Saterland Frisian breed (broad), the Low German breet & breed (broad), the Dutch breed (broad), the German & Old High German breit (broad, wide), the Danish, Swedish & Norwegian Bokmål bred (broad), the Norwegian brei (broad), the Icelandic breiður (broad, wide), the Old Norse breiðr (breithr), the Old Frisian brēd and the Gothic braiths & brouþs.  The word is not found except in Germanic languages and there has never been any clear distinction between broad & wide although there are conventions of use but they vary widely (and presumably in some places broadly) by geographical region.  Related and sometimes synonymous words include deep, expansive, full, large, vast, comprehensive, extensive, far-reaching, sweeping, universal, wide, wide-ranging, clear, explicit, straightforward, radical, improper, indecent & roomy.  Broad is a noun & adjective, broadly is an adverb; broadness is a noun, broaden is a verb, broadening is a noun & verb and broadest & broadish are adjectives; the noun plural is broads.    

Circa 1300, broad also had the specific meaning "breadth", now obsolete, which was from broad the adjective.  The sense of "shallow, reedy lake formed by the expansion of a river over a flat surface" was a Norfolk dialect word from the 1650s and broad had assumed its (broad) meaning as "the broad (wide) part" of anything by 1741.  The broad-brim hat was first described in the 1680s and the phrase “broad-brimmed” or “broad-brimmer” was eighteenth & nineteenth slang for a "Quaker male", so described because of their characteristic attire.  Broad-minded (in the sense of open-minded, liberal, less judgmental) was from the 1590s but this abstract mental sense of broad existed also in Old English as bradnes which meant both "breadth" & "liberality".

German broadsword, Waloon pattern, circa 1650.

Some swordsmiths insist the only true broadsword is one of the “basket-hilted swords”, characterized by a basket-shaped guard at the hilt which protects the hand, an elaboration of the quillons added to swords' cross-guards since the later Middle Ages.  What everybody else now calls the broadsword is a bladed weapon of the early modern era (sixteenth-seventeenth century), the construct in Old English being brad + swurd and, exclusively a battlefield weapon, they were always distinguished from rapiers and other dueling swords by their wide and often long & thick blades.

The term broadsheet was first used to describe a newspaper in 1705 when the distinguishing characteristic was being a “large sheet of paper printed on one side only”; by 1831 the usual phrase was “"a broadsheet newspaper" which in the twentieth century evolved into a distinction between the sober publications of record, reflection and reporting (The Times of London, The New York Times, The Manchester Guardian etc) and the popular tabloid press concerned with entertainment, sport and (increasingly) celebrity culture (the News of the World, The Sun, the New York News etc), based on the former being printed in larger formats, the latter half-sized (tabloid in printer’s jargon.  Even when some broadsheets switched to the smaller format, the phraseology remained and seemed to have survived even where some have abandoned print editions entirely, tabloid journalism still something simultaneously popular and disreputable.

Lindsay Lohan on Broadway, attending the production MJ The Musical, New York, July 2022.

Broadway (like High Street or Main Road) became a common street name apparently as early as circa 1300, applied obviously to particularly wide roads or streets, the allusive use for "New York’s theater district" dating from 1881.  The derivative “off broadway” (sometime with initial capitals) described smaller theatres in the New York City area, those with fewer than 300 seats, or a production in such a theater, usually away from the "Broadway" theater district and which operated under special rules from the theatrical unions which permitted productions to be mounted at much lower cost.  Use of off-broadway was first noted in 1953 as the volume of productions began greatly to expand in the buoyant post war economy and off-off & off-off-off (etc) broadway followed, the number of “offs” hinting progressively at the diminishing size of the budget, theatre and reputations of those associated with the production.

Broadcasting in the modern understanding of the word attained critical mass first in the 1920s as medium-wave AM radio became popular as the cost of vacuum tube radio transmitters and receivers fell to affordable levels.  Broadcasting was based on the idea in agriculture of broad-sowing, the casting of seeds over a broad area and was electronic communication on a one-to-many basis, as opposed to earlier radio, telephone, and telegraph models which were one/few to one/few.  Although the technology and the distribution platforms have since much evolved, broadcasting remains conceptually the same but the technological changes have greatly affected the behavior of audiences and much of what “broadcasters” now do is really stranded narrowcasting, the content designed not for the large-scale, even nation-wide catchments which once were available but aimed instead at specific demographics also served by the narrowcasters proper.  So changed is the environment that the terms are now less useful than when there were clear distinctions between them.

Dean Martin (1917-1995) and Frank Sinatra (1915-1998) carry "strike" signs demanding "Free Broads" as part of a gag during a show at the Sands' Copa Room, Las Vegas, 1960.

Although the "rat pack" persona was cultivated as something edgy and anti-establishment, their audience was politically conservative and, by the 1960s, part of an older generation which mostly didn't approve of young people marching with protest signs.  For a couple of old pros playing Las Vegas, this was an easy laugh and, by the standards of the time, self-deprecating.

The apparently etymologically baffling use of broad to describe a woman with some suggestion of promiscuity has attracted speculation.  It’s been suggested it might be an alteration of bride, especially through influence of the cognate German Braut, which was used in a similar sense (young woman, hussy) and there was the Middle High German brūt (concubine) but, especially given it came to be noted as a generalized slang term for women only circa 1911 in US use, etymologists prefer to link the development to the earlier slang “abroadwife”, used to mean both “woman who lives or travels without her husband" and “woman maintained in another place by a man and unknown to his wife”.  It’s now a dated form, used sometimes ironically but has often been misapplied with a suggestion of prostitution.  Because of these negative associations, and the increasing popularity of women's athletics, the name of the track and field “broad jump” (dating from 1863) was changed to “long jump”, beginning in the US in 1967 and soon adopted by athletics federations worldwide.

Some broadband is more broad than others: Indicative speed (January 2022) of internet connections in selected countries based on Ookla’s speedtest.net data, the informal standard for consumer-level speed testing.

The noun broadband actually dates from the 1620s in various senses from dressmaking to engineering.  It was used in electronics from 1956 with the meaning "a band having a wide range of frequencies" but the now most familiar use is as a descriptor of high-speed internet access.  Although the term broadband had since the 1970s been used in the technical language of the then embryonic industry of networking and distributed communications, it was little known by the public until the first standards were published for Asymmetric Digital Subscriber Line (ADSL), a consumer-level version of digital subscriber line (DSL) technology.  Ever since, it’s been used in the sense of “high-speed internet” but except for some local (and usually quickly outdated) legislated definitions, it’s never had a universal or even generally accepted meaning beyond the very early implementations when it was understood to imply a connection faster than the fastest service attainable by a single (8000/8000 baud; V.92; 56.0/48.0 kbit/s down/up) analogue modem connected with a conventional phone line (untwisted copper pair (UTP-Cat3)) which was usually accepted to be 56 kbit/s.  That soon was not a great deal of help and now, unless in a jurisdiction where use of the term broadband requires the maintenance of minimum up & download speeds, it’s really just an advertising term and unless a service so advertised turns out to be so slow that the use might be held to be deceptive or misleading, is often little more than “mere puffery”.  Hotels which in the 1990s and early 2000s spent a lot of money to install the hardware and software to support what was then “broadband” which they advertised as such soon, faced complaints as rapid advances in technology rendered their infrastructure quickly obsolescent and slow, the only solution sometimes to replace all the equipment although many instead took advantage of the profit-sharing industry which emerged, third-parties handling the installation and support, the hotel taking just a commission on total revenue.  Just as a precaution, some gave up on advertising “broadband” and instead offered the even more vague “hi-speed” which definitely meant nothing in particular.     

Contemporary art museum The Broad, Grand Avenue, Los Angeles.  The building's name is a reference not to the architecture but the philanthropists Eli (1933-2021) & Edythe (b 1936) Broad, who paid for it and provided the core of the collections exhibited.  It opened in September 2015, the architecture generally well-received.

Broadcloth (also as broad-cloth) was a "fine woolen cloth used in making men's garments" and dates from the early fifteenth century, the name derived from its width (usually 60 inches (1.5m)).  The phrase “broad daylight” emerged in the late fourteenth century and broad was first applied to speech and accents during the 1530s. To be “broad in the beam” is to be overweight, the term, predictably, applied almost exclusively to women.  To have “broad shoulders” suggests an ability to take criticism, or accept responsibility, an allusion to the figure of Atlas from Greek mythology who was condemned to forever carry on his shoulders the weight of the world.  In admiralty jargon, “broad on the beam” is a nautical bearing 90° to the heading of a vessel while “broad on the bow” is a bearing 45° to the heading of a vessel.  Broadacre farming or agriculture is a generalized reference to activities undertaken on large-scale open areas as opposed to smaller, fenced enclosures and can be used to describe either cropping or animal production.  The expression, like “mileage” or “tons” has survived metrification; “broadhectare” does exist as jargon in the field of residential land supply but is not widely used.

The Anglicans

Some time ago, the ever-entertaining Anglican Church, sort of formalized their three warring factions as the low and lazy, the broad and hazy and the high and crazy:

The Low and Lazy

Like the high churchers, the low lot still believe in God but, their time not absorbed plotting and scheming or running campaigns to stamp out gay clergy and opposing the ordination of women, they actually have time to pray, which they do, often.  The evangelical types come from among the low and don’t approve of fancy rituals, Romish ways or anything smelling of popery.  Instead, they like services where there’s clapping, dancing and what sounds like country & western music with sermons telling them it’s Godly to buy things like big TVs and surf-skis.

The Broad and Hazy

The broad church is more a club than a church, something like the Tory Party at prayer.  The parishioners will choose the church they (occasionally) attend on the same basis as their golf club, driving miles if need be to find a congregation acceptably free of racial and cultural diversity.  They’re interested not at all in theology or anything too abstract so sermons are preached to please the bourgeoisie.  The broad church stands for most things in general and nothing in particular, finding most disputes in Anglicanism baffling; they just can't see what all the fuss is about.

The High and Crazy

The high church has clergy who love dressing up like The Spice Girls, burning incense and chanting the medieval liturgy in Latin.  They disapprove of about everything that’s happened since the 1662 edition of the Book of Common Prayer and believe there’d be less sin were there still burnings at the stake.  Most high church clergy wish Pope Pius IX was still running the show from Rome and some act as though he’s still there.

Of money

All will be pleased to know there is narrow money and broad money.  Narrow money includes notes and coins in circulation and bank deposits (if available to conduct transactions).  Broad money includes all narrow money and other liquid assets that can be used to buy goods and services.  Collectively, the money circulating in an economy is called money supply, movements in which are tracked and sometimes manipulated governments and central banks.  There are economists who insist the distinction between narrow and broad money is mainly theoretical and they have a point in that the relationship between national wealth and (1) physical notes and coins and (2) the notion of asset backing (such as a gold standard) are both now somewhat abstract and the money supply can now be expanded without the effects of the physical economy which would once have been inevitable but the measures are still of great interest, as is the strange fact that the actual definitions of money used by governments and central banks in major trading economies vary from country to country.

The United States

The US Federal Reserve provides only two main measures of money M1 (narrow) and M2 (broad).  M1 consists of currency in circulation, travelers’ checks of nonbank issuers, demand deposits, and other checkable deposits (eg negotiable order of withdrawal accounts at depository institutions).  M2 is M1 plus savings deposits and money market deposit accounts, time deposit accounts below $100,000, and balances in retail money market mutual funds.  The interesting thing about the US is that the Fed’s M1 & M2 excludes a lot of what most economists regards as money but it’s very difficult to estimate how much, all agreeing only that it’s big number.

The Euro Zone

The European Central Bank (ECB) publishes M1, M2 & M3, each measure becoming progressively broader.  M1 includes currency in circulation plus overnight deposits.  M2 is M1 plus deposits redeemable at notice of up to three months and deposits with an agreed maturity of up to two years.  M3 is M2 plus repurchase agreements, money market fund shares, money market paper, and debt securities issued with a maturity of fewer than two years.

The United Kingdom

The Bank of England uses four measures of money, M0, M2, M4, and M3H, M0 the narrowest, M4 the broadest.  M0 is currency in circulation plus bankers’ deposits held by the Bank of England.  M2 is M0 plus deposits held in retail banks.  M4 is M2 plus certificates of deposits, and wholesale bank and building society deposits.  The mysterious M3H is a parity device which exists to allow the Bank of England to align their reporting for statistical purposes with the money supply measures published by the ECB and this is M4 plus foreign currency deposits in banks and building societies.

Australia

The Reserve Bank of Australia used to use M1, M2 & M3 but now publishes M1, M3 & Broad Money.  M1 is currency in circulation plus bank current deposits from private non-bank entities.  M3 is M1 plus other deposits from building societies and credit unions with banks.  Broad Money is M3 plus borrowings from the private sector by non-bank depository corporations excluding holdings of currency and deposits of non-bank depository corporations.

Japan

The Bank of Japan is a monetary classicist and publishes M1, M2, and M3, where M1 is the narrowest and M3 the broadest.  M1 includes currency in circulation plus deposits.  M2 is M1, plus certificates of deposit.  M3 is M2 plus savings and deposits at financial institutions and post offices.

For countries which run modern economies with convertible currencies and a high degree of interoperability and (usually), little (at least by historic standards) in the way of exchange controls, it may seem strange that the definitions of money vary to the extent they do, the only feature of commonality really that each maintains a measurable concept of narrow and broad money.  Only a few central banks, such as the Bank of England, include a device with which those interested in such things can align the numbers more accurately to compare one with another; it’s almost as if the central banks and governments like some vagueness in the system.

There is no direct relationship between the volume of the money supply and its value expressed as purchasing power.  German children during the hyper-inflation experienced in the Weimar Republic in 1923 would play with literally trillions, using bundles of currency with a face value in the billions (of the then current Papiermark) as toy building blocks.  Although the purposes for which it was originally set up have long been overtaken by events, the Bank for International Settlements (BIS) still exists (which is interesting in itself) and although the BIS organizes interesting conferences and seminars and publish a wealth of meaty material, it’d be an interesting task for them to devise a standardized money supply model which could augment (ie not replace) the machinery to which the central banks would no doubt cling.  Even if restricted to members of the Organization of Economic Cooperation and Development (OECD), it would be an interesting data-set to align with other charts but the chances of this seem remote.  It might frighten the horses.

Plot

Plot (pronounced plot)

A secret plan or scheme to accomplish some purpose, describes especially as such if for some hostile, unlawful, or evil purpose.

(2) In fiction, the plan, scheme, or main story of a literary or dramatic work (play, novel short story etc) (also called storyline or plotline and a plat may include a number of subplots).

(3) A small piece or area of ground (often with a modifier: garden plot; burial plot et al); a measured piece or parcel of land.

(4) A plan, map, diagram or other graphic representation, as of land, a building etc (in US use synonymous with a surveyor's map.

(5) A list, timetable, or scheme dealing with any of the various arrangements for the production of a play, motion picture etc.

(6) A chart showing the course of a craft (ship or airplane).

(7) In military use, a graphic representation of an individual or tactical setting that pinpoints an artillery target (as a point or points located on a map or chart (often as target plot)).

(8) To plan secretly, especially something hostile or evil.

(9) To mark on a plan, map, or chart, as the course of a ship or aircraft.

(10) To draw a plan or map of, as a tract of land or a building.

(11) To divide land into plots.

(12) To determine and mark (points), as on plotting paper, by means of measurements or coordinates; to describe curve by means of points so marked; to represent by means of such a curve; to make a calculation by means of a graph.

(13) To devise or construct the plot of a play, novel etc.

(14) To prepare a list, timetable, or scheme of production arrangements for a play, motion picture etc.

Pre 1100: From the Middle English plot & plotte, (piece of ground) in the sense of “small area, patch, stain, piece of ground” and was often associated with actual legal title to the defined area.  This was an inheritance from the Old English plot (piece of ground) which may (it’s contested among etymologists) be from the Proto-Germanic plataz & platjaz (a patch), the origin of which is unknown.  It was cognate with the Middle Low German plet (patch, strip of cloth, rags), the German Bletz (rags, bits, strip of land) and the Gothic plats (a patch, rags).

In the 1550s it gained the sense of “ground plan, outline, map, scheme”, a variant of the Middle English plat & platte (flat part of a sword; flat piece of ground, plot of ground), itself partly a variant of the Middle English & Old English plot.  The sense of a “secret plan” emerged in the 1580s by association with the Middle French complot (crowd-, plot (ie a combined plan)) of an unknown origin but the Oxford English Dictionary notes the speculation it may have been a back-formation from compeloter (to roll into a ball) from pelote (ball).  The verb was a derivative of the noun.  Plot in the sense “a storyline or main story of a fictional work” dates from the 1640s while the now familiar phrase “plot-line” (main features of a story) seems not to have appeared in print prior to the 1940s although it may earlier have been in oral use as theatre slang in the sense of “a sentence containing matter essential to the comprehension of the play's story” since early in the century.  The noun marplot (one who by officious interference defeats a design) was from 1708 and was the name of a character in Susanna Centlivre's (circa 1669-1723) comedy The busie body.  The phrase sub-plot dates from 1812.  The specific idea of a small piece of land in a cemetery (described variously as “burial plot” or “funeral plot”) was an invention of mid-nineteenth century US English.

HP DesignJet (24 inch (610 mm)) A1 Studio Plotter Printer (steel finish; HP part-number HPDJST24ST).

In the context of (an often secret and for some unscrupulous purpose) plan or scheme, plot can be synonymous with conspiracy but while a plot can be devised by a single individual, a conspiracy by definition involves at least two.  To scheme is to plan (usually with an implication of subtlety) often craftily and typically for one's own advantage.  Words related to plot in this sense includes intrigue, cabal, conspiracy, brew, hatch, frame, design, maneuver, scam & trick.  In the sense of land it can be section, division, parcel, piece etc.  The meaning "to make a map or diagram of, lay down on paper according to scale" was a borrowing from the nefarious sense of scheming and dates from the 1580s while the intransitive sense of "to form a plan or device" is from circa 1600.  In the sense of the lines on a chart or map, there’s no exact synonym (although various shapes (lines, curves, arcs etc) may be describes as a part of a whole plot and the word was (as plotter) adopted as the name of the device (a plotter was previously an individual employed manually to draw) used to draw the lines and mark the points of plans, schematics, blueprints etc.  In idiomatic use, to “lose the plot” is to become confused or disorientated or (more commonly) to lose one's ability or judgment in a (usually stressful) situation.  Plot is really unique to English and other languages picked it up unaltered including French, Dutch, Albanian & Spanish while Czech gained it from the Old Czech which (like Serbo-Croatian), gained it from the Proto-Slavic plotъ; Indonesian picked it up from the Dutch.  Plot is a noun & verb, plotted is a verb, plotting is a noun & verb, plotful & plotless are adjectives and plotter is a noun; the noun plural is plots (the form often also used as a verb).  The verb outplot (to surpass in plotting or scheming) is rare, the derived forms being outplotted & outplotting.

A plot in progress: The Gunpowder Plotters (circa 1610), copperplate engraving conspiring by Crispijn van de Passe the Elder (circa 1564-1637)

Use of the word “plot” spiked suddenly once the “Gunpowder Plot” of 5 November 1605 became well-known.  The Gunpowder Plot was a conspiracy among English Roman Catholics to blow up the houses of parliament, killing, inter alia, King James (James Charles Stuart, 1566–1625; King of Scotland as James VI from 1567 and King of England and Ireland as James I after the union of the Scottish and English in 1603 until 1625), his queen and eldest son.  Henry VIII’s (1491-1547; King of England 1509-1547) creation of the Church of England after breaking with Rome in 1534 meant the Roman Catholic Church vanished only in an institutional sense while many adherents to the denomination remained and in the years after Henry’s fiat, there had been many plots which aimed to restore Romish ways to the Isle.  The gunpowder plot was probably the most dramatic (and certainly the most explosive) and was induced by the anger of some zealous Roman Catholics (the most remembered of whom was Guy Fawkes (1570-1606) at the king’s refusal to extend more rights to Catholics.  Their probably not unreasonable assumption was that with the death of the senior royals and most of the members of the House of Commons and House of Lords, there would be such confusion the English Catholics would have their best chance to take back the government of the country and re-establish their Church.

The idea of killing the king was not new (England, like many of the nations of Europe enjoying something of a tradition of regicide) and prior to the Gunpowder Plot being put in train, there had been attempts to gain political and economic rights by negotiation but the authorities (thin-end-of-the-wedge theorists) remained intransigent and the Penal Laws (a body of laws with the practical effect of outlawing Roman Catholicism) remained in force.  Accordingly, the plotters assembled some dozens of barrels of gunpowder (an even now impressive 1½ tons (1400 kg)) and secured a lease on a vault which sat directly beneath the House of Lords, hiding the explosives beneath piles of sacks, coal and firewood.  The preparations in place, discussions were undertaken among the Catholic elite to allocate the positions in the government which would be formed once James’s daughter, the nine-year old Princess Elizabeth Stuart (1596–1662) was installed as queen.  If that seems now a strange choice (and the plot included having her brought-up as a Roman Catholic and at some tender age married off to a suitably Romish groom) it doubtlessly reflected the view the (exclusively male) plotters held of women.  Confident of their success, emissaries were dispatched to foreign courts likely to be sympathetic which included the Holy See in Rome.

Up to this point, the gunpowder plot flawlessly had evolved because the most vital part (secrecy between the conspirators) had been maintained.  However, shortly before the fuse was to be lit, one of the plotters suffered pangs of conscience at the idea of mass murder (which would include not a few Roman Catholics) and sent an anonymous letter to one member of the Lords with whom he was acquainted:

My lord, out of the love I bear to some of your friends, I have a care of your preservation, therefore I would advise you as you tender your life to devise some excuse to shift your attendance at this parliament, for God and man have concurred to punish the wickedness of this time, and think not slightly of this advertisement, but retire yourself into your country, where you may expect the event in safety, for though there be no appearance of any stir, yet I say they shall receive a terrible blow this parliament and yet they shall not see who hurts them, this counsel is not to be condemned because it may do you good and can do you no harm, for the danger is past as soon as you have burnt the letter and I hope God will give you the grace to make good use of it, to whose holy protection I commend you.

Alarmed, his lordship alerted the authorities and the decision was taken to search the premises but to wait until closer to the day when the members were due to convene so the plotters might reveal themselves.  At this point the plot was unraveling because the nature of the warning letter became known to the plotters but, upon discovering their gunpowder undisturbed, they assumed it had been dismissed as fake news and resolved to continue, placing a lookout to watch over the vault.  It was to no avail because on 4 November, a search was undertaken and the stash uncovered.  Guy Fawkes, linked to the lease taken on the vault was arrested and, under the torture for which the Stuarts were justly famous, named his fellow plotters and the extent of their participation.  The planned insurrection quickly collapsed and while a few of the plotters made good their escape to the continent, most were either killed while fleeing or captured and executed.

Guy Fawkes in effigy burning on a 5 November bonfire.

Their planed act of terrorism caused such revulsion in England that the cause of Catholic emancipation was set back centuries and laws against them were strengthened and to add insult to injury, in January 1606 the parliament established November 5 as a day of public thanksgiving.  Known as Guy Fawkes Day, it was a popular public festival celebrated throughout the land, the highlight of which was the creation of huge bonfires upon which sat an effigy called "a guy" which had been paraded through the streets.  It's from this use that the word "guy" evolved into the present form, losing gradually the negative connotations (especially in the US) and late in the twentieth century also the exclusively male identity (the male proper name originally the French and related to the Italian Guido.).  Guy Fawkes day is still celebrated in England with bonfires and fireworks but in most of the Commonwealth, where “cracker night” had also been a fond tradition, it has suffered the fate of much in the nanny state, the humorous bureaucrats thinking fun must be had without the annual toll of eyes and fingers for which Guy Fawkes nights had become noted, the injuries increasing as fireworks became more powerful.  Australians and others might be surprised if wandering Amsterdam’s streets on new year’s eve, children happily launching some quite impressive ordnance across the canals without apparent ill-effect.

Lindsay Lohan (with body double) on location in Westport, County Mayo, Ireland, for the shooting of Irish Wish.  Lindsay Lohan has (an admittedly remote) connection with the Irish, the surname Lohan an anglicization of the Irish Ó Leocháin, from Middle Irish uí Leochain, from the Old Irish úa Lothcháin (the modern alternative forms being O'Lohan, Loughan, Loghan & Logan).  Car is a Triumph TR4A (1965-1967).  Netflix have released the plotline of the upcoming Irish Wish (release slated for 2024):

When the love of her life gets engaged to her best friend, Maddie puts her feelings aside to be a bridesmaid at their wedding in Ireland. Days before the pair are set to marry, Maddie makes a spontaneous wish for true love, only to wake up as the bride-to-be. With her dream seeming to come true, Maddie soon realizes that her real soulmate is someone else entirely.

Honeymoon

Honeymoon (pronounced huhn-ee-moon)

(1) A trip taken by a newly married couple.

(2) A period of a month or so immediately after a marriage.

(3) By extension, any period of blissful harmony.

(4) Any new relationship characterized by an initial period of harmony and goodwill.

(5) In politics, as honeymoon period, a period of heightened popularity enjoyed by a new leader or government.

(6) To spend one's honeymoon (usually followed by in or at); to take a honeymoon.

(7) As second (and presumably third and beyond) honeymoon, a holiday which is intended to capture something of the feeling of the first. 

1540–1450: A compound word, the construct being honey + moon, from the earlier hony moone (though most etymologists suspect that in the oral tradition it was much older).  Honeymoon may be compared with the Middle Low German suckermânt (honeymoon (literally “sugar-month”) and the German Low & German Hönnigweken (honeymoon (literally “honey-weeks”). The German Honigmond, the French lune de miel and the Turkish balaki are all calques of the English term and one intriguing German variation is the plural flitterwochen, the construct being flitter (tinsel) + wochen (week), presumably an allusion to the insubstantial and fleeting nature of a couple’s early affections.  Babymoon and family moon were constructions in line with the original cynical sense of honeymoon the idea that the joy brought by a new-born soon fades as the demands of parenthood become apparent.  Honeymoon is a noun, verb & adjective, honeymooner a noun, honeymooning a noun, verb & adjective and the (simple past tense and past participle) honeymooned is usually a verb but can be applied adjectivally; the noun plural is honeymoon.  As a modifier it’s associated with forms such as honeymoon suite, honeymoon cottage etc.

The pre-900 honey (a viscous, sweet fluid produced from plant nectar by bees and often used to sweeten tea or to spread on baked goods and (by extension) used often to describe anything literally sweet, smooth or in some way desirable (animal, vegetable or mineral)) was from the Middle English hony &  honi, from the Old English hueng & huniġ, from the Proto-West Germanic hunag, from the Proto-Germanic hunagą (related to the Old Norse hunang, the Old Saxon hanig, the West Frisian hunich and the German Honig), from the earlier hunangą (related to the Swedish honung), from the primitive Indo-European kn̥honk-o-s, from kn̥hónks. It was cognate with the Middle Welsh canecon (gold), the Latin canicae (bran), the Tocharian B kronkśe (bee), the Albanian qengjë (beehive), the Ancient Greek κνῆκος (knêkos) (safflower; yellowish), the Northern Kurdish şan (beehive), the Sanskrit kánaka- (gold) and the Northern Luri گونج‎ (gonj) (Bee).  Honey has been productive in English phraseology and word creation including honeybee, honeybun, honeycreeper, honeydew, honeyeater, honeypot & honeysucker.  The alternative spelling was hunny.

The pre-900 moon (with an initial capital the Earth's only permanent natural satellite and without, the technical term to describe other such bodies in the universe) was from the Middle English mone, from the Old English mōna (moon), from the Proto-West Germanic mānō, from the Proto-Germanic mēnô (moon), from the Gothic mena, from the primitive Indo-European mḗhn̥s (moon, month), probably from meh- (to measure).  It was akin to the Old Frisian mōna, the German Mond (moon), the Latin mēnsis (month), the Ancient Greek mḗnē (moon) and the Sanskrit māsa (moon, month).  Poetically, it refers to a month, particularly a lunar month, a measure of time used by pre-modern cultures, surviving in modern use as “many moons” (a long time).  In cartomancy, the moon is the thirty-second Lenormand card and since the emergence of crypto-currencies has been used to describe a rapid increase in value of a coin or token.  Moon has been productive in English phraseology and word creation including ask for the moon, blood moon, blue moon, moonbounce, moonbow, moonless, moonlet, moonstruck, moonwake, moonwalk & moonsick.

Lindsay Lohan on honeymoon at the Bodrum EDITION on the Turkish Riviera, July 2022.  The choice of orange and blue swimwear may not have been in memory of the Gulf livery in which Ford GT40s (left) & Porsche 917s (right) raced during the 1960s & 1970s but both were good choices.

In English, although honeymoon always denoted the period of time following a wedding, the idea now is honey in the sense of sweetness, the first fine careless rapture of love, the happy time in a marriage before reality bites.  However, the original reference was a more cynical reference to that first affection waning like the moon.  Fortunately, the later (attested since 1546), more romantic interpretation prevailed and the meaning is now (1) the first month after marriage", which tends to be the sweetest or (2) dating from circa 1800, the holiday the couple take immediately after the ceremony which, for some, will also be the consummation.  The timing of that consummation could be significant, some claiming (though the evidence is slight) that the honeymoon is a relic both of (1) the old tradition of elopement and (2) marriage by capture, both practices during which the couple (happy and not) went into hiding to avoid reprisals from relatives, the plan being that by the end of the month, the woman would be with child, thus rendering the marriage immune from annulment by the Church.  Whatever the origin, the tradition of a honeymoon crossed the English Channel, known from the 1820s in France as the voyage à la façon anglaise (English-style voyage).  Whether by coincidence or as a product of opportunistic commerce, the adoption on the continent became part of the new industry of (relatively) low-cost mass tourism and honeymoon tours (sometimes in groups) were among the first examples of packaged tourism where transportation, accommodation and sight-seeing were bundled and sold at a fixed price.  

A most attractive tale from ancient Babylonia, though not one all historians accept is that upon marriage, a bride’s father would supply all the “honey kash” (a type of beer to which honey and sweet herbs were added) the groom could drink for one month after the wedding and, because the calendar was lunar based, this month was referred to as the “honey moon”.  Many anthropologists too doubt the story but Persian does have the similar ماه عسل (Māh-e Asal) ("month of honey" or "moon of honey").

Just as the Medieval period was a source of many Greek “myths” reputedly from antiquity, in the nineteenth century, encouraged by the popularity the works of Richard Wagner (1813-1883) had lent to the Norse legends, new “legends” were created, one borrowing from Ancient Babylonia and claiming the source of honeymoon was the “custom of the higher order of the Teutones to drink Mead (or Metheglin, a beverage brewed with honey and, in genuine Norse mythology, the nectar the Valkyries serve in Valhalla to the fallen warriors), for thirty days after every wedding.  Long discredited by historians, the fanciful tale still occasionally is quoted.

The high priest of Haitian voodoo, Max Beauvoir (1936-2015) and a relief painting depicting a voodoo ceremony, Port au Prince, Haiti, February 2010.  Mr Beauvoir was a biochemist before succeeding his grandfather as a Voodoo priest, attaining eventually the title of Supreme Servitur (supreme servant), one of the high titles in the Voudou priesthood.

In December 1975, Bill and Hillary Clinton spent part of their honeymoon in Port-au-Prince, Haiti.  The honeymoon seems to have been a success although in his autobiography, Mr Clinton did note the “…most interesting day of the trip…” was when they both witnessed a voodoo ceremony conducted by voodoo-priest Max Beauvoir, the highlight apparently when a woman bit the head off a live chicken.  Helpfully, Mr Beauvoir also gave the honeymooners what Mr Clinton described as a "…brief course in voodoo theology" (and since that day, crooked Hillary Clinton has never denied practicing voodoo).  Mr Clinton described the rituals:

"After several minutes of rhythmic dancing to pounding drums, the spirits arrived, seizing a woman and a man.  The man proceeded to rub a burning torch all over his body and walk on hot coals without being burned.  The woman, in a frenzy, screamed repeatedly, then grabbed a live chicken and bit its head off.  Then the spirits left and those who had been possessed fell to the ground."

He added that the experience had profoundly transformed his understanding of God and human nature, the way “…different cultures try to make sense of life, nature, and the virtually universal belief that there is a nonphysical spirit force at work in the world."  "The Lord works in mysterious ways" he added.

Mania

Mania (pronounced mey-nee-uh or meyn-yuh)

(1) Excessive excitement or enthusiasm; craze; excessive or unreasonable desire; insane passion affecting one or many people; fanaticism.

(2) In psychiatry, the condition manic disorder; a combining form of mania (megalomania); extended to mean “enthusiasm, often of an extreme and transient nature,” for that specified by the initial element; characterized by great excitement and occasionally violent behavior; violent derangement of mind; madness; insanity.

(3) In mythology, the consort of Mantus, Etruscan god of the dead and ruler of the underworld.  Perhaps identified with the tenebrous Mater Larum, she should not be confused with the Greek Maniae, goddess of the dead; In Greek mythology Mania was the personification of insanity.

(4) In popular use, any behavior, practice, cultural phenomenon, product etc enjoying a sudden popularity.

1350–1400: From the Middle English mania (madness), from the Latin mania (insanity, madness), from the Ancient Greek μανία (manía) (madness, frenzy; enthusiasm, inspired frenzy; mad passion, fury), from μαίνομαι (maínomai) (I am mad) +‎ -ῐ́ᾱ (-íā).  The –ia suffix was from the Latin -ia and the Ancient Greek -ία (-ía) & -εια (-eia), which form abstract nouns of feminine gender.  It was used when names of countries, diseases, species etc and occasionally collections of stuff.  The Ancient Greek mainesthai (to rage, go mad), mantis (seer) and menos (passion, spirit), were all of uncertain origin but probably related to the primitive Indo-European mnyo-, a suffixed form of the root men- (to think)," with derivatives referring to qualities and states of maenad (mind) or thought.

The sense of a "fad, craze, enthusiasm resembling mania, eager or uncontrollable desire" dates from the 1680s, the use in English in this sense borrowed from the French manie.  In Middle English, mania had sometimes been nativized as manye. The familiar modern use as the second element in compounds expressing particular types of madness emerged in the 1500s (bibliomania 1734, nymphomania, 1775; kleptomania, 1830; narcomania 1887, megalomania, 1890), the origin of this being Medical Latin, in imitation of the Greek, which had a few such compounds (although, despite popular opinion, most were actually post-classical: gynaikomania (women), hippomania (horses) etc).

The adjective maniac was from circa 1600 in the sense of "affected with mania, raving with madness" and was from the fourteenth century French maniaque, from the Late Latin maniacus, from the Ancient Greek maniakos, the Adoption in English another borrowing from French use; from 1727 it came also to mean "pertaining to mania." The noun, "one who is affected with mania, a madman" was noted from 1763, derived from the adjective.  The adjective manic (pertaining to or affected with mania), dates from 1902, the same year the clinical term “manic depressive” appeared in the literature although, perhaps strangely, the condition “manic depression” wasn’t describe until the following year although the symptoms had as early as 1857 been noted as defined as “circular insanity”, from the from French folie circulaire (1854).  It’s now known as bi-polar disorder.  The constructions hypermania & submania are both from the mid-twentieth century.  The adjective maniacal was from the 1670s, firstly in the sense of "affected with mania" and by 1701 "pertaining to or characteristic of a maniac; the form maniacally emerged during the same era.  Mania is quite specific but craving, craze, craziness, enthusiasm, fad, fascination, frenzy, infatuation, lunacy, obsession, passion, rage, aberration, bee, bug, compulsion, delirium, derangement, desire & disorder peacefully co-exist.

Noted manias

Anglomania: An excessive or undue enthusiasm for England and all things English; rarely noted in the Quai D'Orsay.

Anthomania: An extravagant passion for flowers; although it really can’t be proved, the most extreme of these are probably the orchid fanciers.  Those with an extravagant passion for weed are a different sub-set of humanity and are really narcomanics (qv) although there may be some overlap. 

Apimania: A passionate obsession with bees; beekeepers tend to be devoted to their little creatures so among the manias, this one may more than most be a spectrum condition.

Arithmomania: A compulsive desire to count objects and make calculations; noted since 1884, it’s now usually regarded as being within the rubric of obsessive-compulsive disorder (OCD).

Bibliomania: A rage for collecting rare or unusual books.  This has led to crime and there have been famous cases.

Cacodaemomania: The obsessive fixation on the idea that one is inhabited by evil spirits.  To the point where it becomes troublesome it’s apparently rare but there are dramatic cases in the literature, one of the most notorious being Anneliese Michel (1952–1976) who was subject to the rites of exorcism by Roman Catholic priests in the months before she died.  The priests and her parents (who after conventional medical interventions failed, also become convinced the cause of her problems was demonic possession) were convicted of various offences related to her death.  Films based on the events leading up to death have been released including The Exorcism of Emily Rose (2005), Requiem (2006) and Anneliese: The Exorcist Tapes (2011).

Callomania: The obsessive belief in one’s own beauty, even when to all others this is obviously delusional.

Dipsomania: The morbid craving for alcohol; in pre-modern medicine, it was used also to describe the “temporary madness caused by excessive drinking”, the origin of this being Italian (1829) and German (1830) medical literature.

Egomania: An obsessive self-centeredness; it was known since 1825 but use didn’t spike until Freud (and others) made it widely discussed after the 1890s and few terms from the early days of psycho-analysis are better remembered.

Erotomania: Desperate love, a sentimentalism producing morbid feelings.

Flagellomania: An obsessive interest in flogging and/or being flogged, often as one’s single form of sexual expression and thus a manifestation of monomania (qv).  The English Liberal Party politician Robert Bernays (1902-1945), the son of a Church of England vicar, was a flagellomanic whose proclivities were, in the manner of English society at the time, both much discussed and kept secret.  He was also an illustration of the way such fetishes transcend other sexual categories.

Gallomania: An excessive or undue enthusiasm for France and all things French; rarely noted in the British Foreign Office.

Graphomania: A morbid desire to write.  Niccolò Machiavelli (1469-1527; Italian diplomat, philosopher and political advisor of the Renaissance) attributed many of the problems he suffered to his graphomania and he was right, his sufferings because of what he wrote, when it was written and about whom.

Hippomania: An excessive fondness for horses; an affliction which often manifests as the intense and passionate interest in horses developed by some girls who join pony clubs and fall in love.

Hypermania: There’s a definitional dualism to hypermania; it can mean either an extreme example of any mania or, as used by clinicians, specifically (and characterized usually by a mental state with high intensity disorientation and often violent behavior), a severe case of bipolar disorder (the old manic-depression).  The earlier term was hypomania (A manic elation accompanied by quickened perception), one of the earliest (1882) clinical terms from early-modern psychiatry.

Kleptomania: The obsessive desire to steal; in early (1830s) use, the alternative form was cleptomania.  The klepto element was from the Ancient Greek kleptes (thief, a cheater), from kleptein (to steal, act secretly), from the primitive Indo-European klep- (to steal), from the root kel- (to cover, conceal, save) and was cognate with the Latin clepere (to steal, listen secretly to), the Old Prussian au-klipts (hidden), the Old Church Slavonic poklopu (cover, wrapping) and the Gothic hlifan (to steal) & hliftus (thief).  The history of the word kleptomania is of interest also to sociologists in that as early as the mid-nineteenth century, there was controversy about the use by those with the capacity to buy the services of doctors and lawyers were able to minimize or escape the consequences of criminal misbehavior by claiming a psychological motive.  The argument was that the “respectable” classes were afforded the benefit of this defense while the working class were presumed to be inherently criminal and judged accordingly.  The same debate, now also along racial divides, continues today.

Logomania: An obsession with words.  It differs from graphomania (qv) which is an obsession to write; logomania instead is a fascination with words, their meanings and etymologies.

Megalomania: Delusions of greatness; a form of insanity in which the subjects imagine themselves to be great, exalted, or powerful personages.  It was first used in the medical literature in 1866 (from the French mégalomanie) and came to be widely applied to many politicians and potentates the twentieth century.

Micromania:  "A form of mania in which the patient thinks himself, or some part of himself, to be reduced in size", noted first in 1879 and twenty years later used also in reference to insane self-belittling.  In the twentieth century and beyond, micromania was widely used, sometimes humorously, to refer to things as varied as the sudden consumer in interest in small cars to the shrinking size of electronic components.   

Monomania: An insane obsession in regard to a single subject or class of subjects; applied most often in academic, scientific or political matters but can be used about anything where the overriding mental impulses are perverted to a specific delusion or the pursuit of a particular thing.

Morphinomania: A craving for morphine; one of the earliest of the words which noted specific addictions, it dates from 1885 but earlier still there had been morphiomania (1876) and morphinism (1875) from the German Morphiumsucht.  In the medical literature, morphinomaniac & morphiomaniac rapidly became common.

Narcomania: The uncontrollable craving for narcotic drugs and a term which is so nineteenth century, the preferred modern form being variations of "addiction".

Necromania: An obsession to have sexual relations with the bodies of the dead although, perhaps surprisingly, practitioners (those who treat rather than practice the condition) classify many different behaviors which they list under the rubric of necromania, some of the less confronting being a morbid interest in funeral rituals,  morgues, autopsies, and cemeteries.   Those whose hobbies include the study of the architecture of crypts and tombs or the coachwork of funeral hearses might be shocked to find there are psychiatrists who classify them in the same chapters as those who enjoy intimacy with corpses.

Nymphomania: The morbid and uncontrollable sexual desire in women.  Perhaps the most celebrated (and often sought) of the manias, it dates from 1775, in the English translation of Nymphomania, or a Dissertation Concerning the Furor Uterinus (1771) by French doctor Jean Baptiste Louis de Thesacq de Bienville (1726-1813), the construct being the Ancient Greek nymphē (bride, young wife; young lady) + mania.  The actual condition is presumed to have long pre-dated the term.

Onomatomania: One obsessively compelled to respond with a rhyming word to the last word spoken by another (something possible even with orange and silver).  It’s thought to co-exist with other conditions, especially schizophrenia.

Phonomania: An uncontrollable urge to murder; those who suffer this now usually described as the more accessible “homicidal maniac”.  When applied especially to serial killers, the companion condition (just further along the spectrum) is androphonomania which, if properly argued, could be a defense against a charge of mass-murder but counsel would need to be most assiduous in jury selection.

Plutomania: The obsessive pursuit of wealth (and used sometimes in a clinical setting to describe an "imaginary possession of wealth").

Pyromania: A form of insanity marked by a mania for destroying things by fire.  It was used in German in the 1830s and seemed to have captured the imagination of Richard Wagner (1813–1883); the older word for the condition was incendiarism.

Rhinotillexomania: Nose picking. Gross, but a thing which apparently often manifests when young but fades, usually of its own volition or in reaction to the disapprobation of others.

Trichotillomania: The compulsion to pull-out one’s hair.  The companion condition is trichtillophagia which is the compulsive eating of one’s own hair, one of a remarkable number of eating disorders.

Definitional variations in the criteria for mania, DSM-IV & DSM-5

The study and classification of idea of manias had been part of psychiatry almost from its origin as a modern discipline although the wealth of details and fragmentation of nomenclature would come later, the condition first noted “increased busyness”, the manic episodes characterized by Emil Kraepelin (1856-1926; a founding father of psychiatric phenomenology) as those of someone who was “…a stranger to fatigue, his activity goes on day and night; work becomes very easy to him; ideas flow to him.” 

Whatever the advances (and otherwise) in treatment regimes, little has changed in some aspects of the condition.  In the fifth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-5, 2013), the primary criterion of mania remains “a distinct period of abnormally and persistently elevated, expansive, or irritable mood” and “abnormally and persistently increased goal-directed activity or energy” but did extend duration of the event to qualify for a diagnosis.  In the DSM-IV (1994), the criterion for a manic episode only required “a distinct period of abnormally and persistently elevated, expansive, or irritable mood, lasting at least one week” whereas DSM-5 now requires in addition the presence of “abnormally and persistently increased goal-directed activity or energy”; moreover, these symptoms must not only last at least one week, they must also be “present most of the day, nearly every day.”

The changes certainly affected the practice of the clinician, DSM-5 substantially increasing the complexity associated with the diagnosis and treatment of bipolar disorder, no longer requiring that clinically significant symptoms which may be present should be ignored.  All those years ago, Kraepelin conceptualized manic-depression as a single illness with a continuum of episodic presentations including admixtures of symptoms which have long since been considered opposing polarity.  DSM-5 thus represents an advance with the possibility of improved treatment outcomes because it enables clinicians to diagnose mood episodes and specify the presence of symptoms inconsistent with pure episodes; a major depressive episode with or without mixed features and manic/hypomanic episodes with or without mixed features.

The revisions in DSM-5 also reflect the efforts of the editors over several decades to simplify diagnostic criteria while developing more precise categories of classification.  In the DSM-IV, both bipolar disorder and major depressive disorder were included in one chapter of mood disorders and a “mixed state” was a subtype of bipolar I mania, a diagnosis of a mixed state requiring that criteria for both a manic episode (at least three or four of seven manic symptoms) and a depressive episode (at least five of nine depressive symptoms) were met for at least one week.  In DSM-5, bipolar disorder and depressive disorders have their own chapters, and “mixed state” was removed and replaced with “manic episode with mixed features” and “major depressive disorder with mixed features.”