Agastopia (pronounced agg-uh-stow-pee-ah)
Deriving visual enjoyment from the appearance of a specific body part or parts (some suggesting the attraction must be fetishistic to cross the threshold from admiration to syndrome).
2011: A creation of etymologist Peter Novobatsky who included it in his 2011 book Depraved English. A construct from the Ancient Greek ἀγα- (aga(s)-) (very) + -topia (a back-formation extracted from utopia (and other words) ultimately deriving from the Ancient Greek τόπος (tópos) (place). Utopia was from the New Latin Ūtopia, the name of a fictional island possessing a seemingly perfect socio-politico-legal system in the 1516 book Utopia by Sir Thomas More (1478–1535). The construct was the Ancient Greek οὐ (ou) (not) + τόπος (tópos) (place, region) + -ία (-ía) (the New Latin suffix, from the Latin -ia and the Ancient Greek -ία (-ía) & -εια (-eia) which formed abstract nouns of feminine gender. More’s irony in calling a world in which everything and everyone works in perfect harmony being best translated as “not a real place” is often lost by modern writers. Agastopia is a noun, agastopic is an adjective and agastopically is an adverb; the noun plural is agastopias.
Agastopic: Lindsay Lohan's feet.
Although there had not previously been a generic descriptor of part-focused voyeuristic fetishism, there’s no suggestion Novobataky thought agastopia a serious contribution to the taxonomy of mental health but some have adopted it, fleshing out the definitional range. It’s been suggested the condition manifests as (1) a love or admiration of one’s own body part, compelling either a fondness of performing a particular task with it or a preference to cover and shield it with a protective layer or (2) the more familiar admiration of another’s body part(s). Some sources, without citation, note it’s “…believed to be a rare condition” and one for which there’s “… no cure.” Despite these nudges, when published in 2013, the fifth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-5), made no specific mention of agastopia.
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