Aroint

Aroint (pronounced uh-roint)

Begone (as imperative verb) (obsolete).

1595–1605: Of uncertain origin, it survives in English as a curiosity in the lexicon of the obscure, only because it was used by Shakespeare (only as an imperative) and its etymology has thus over the centuries been subject to much conjecture, none of which have ever been escorted by enough evidence to impress the Oxford English Dictionary (OED) which has never budged from origin unknown.  There are many words which, however neglected, not entirely forgotten only because they were used by Shakespeare, aroint appearing in both Macbeth and King Lear.  Aroint is a verb.

“Aroint thee, witch!” the rump-fed runnion cries!”
 (Macbeth, Act 1 Scene 3)

“And aroint thee, witch, aroint thee!”
 (King Lear, Act 3, Scene 4)

In the right circumstances, still a useful word still.  Donald Trump and crooked Hillary Clinton.

The origin of aroint has long intrigued Shakespearian scholars.  One nineteenth century theory linked it to a regional dialectical use in Cheshire where rynt, roynt & runt were recorded, milkmaids saying the phrase “rynt thee” to a cow, the beasts so used to the sound that swiftly they moved from her way.  In 1674, some sixty years after Macbeth and Lear were first performed, “rynt you” appeared in a provincial dictionary without any suggestion of further elucidation but the speculation continued.  English philologist John Horne Tooke (1736-1812) cited ronger, rogner & royner, claiming “from whence also aroynt”, all meaning a “separation or discontinuity of the skin or flesh by a gnawing, eating forward, malady”, offering a comparison with the Italian rogna (scabies, mange) and ronyon in Macbeth.  Other early candidates for the etymon are the French arry–avant (away there, ho!), éreinte–toi (break thy back or reins (used as an imprecation)), the Latin dii te averruncent (may the devils take thee) and the Italian arranca (the imperative of arrancare (plod along, trudge)).  Perhaps most obviously, many have mentioned aroint being an expected phonetic variant of anoint or acquiring in some contexts the figurative sense “thrash”, convincing to some because it hints at the common account of witches who were said to perform their supernatural acts by means of unguents.  There was also English diarist and prolific antiquary Thomas Hearne (1678–1735) who in his Ectypa Varia ad Historiam Britannicam (Selected Illustrated History of Britain (1737)) included an illustration of a devil, driving the damned while chanting “Out, out Arongt.”  Arongt resembles aroint and the sense is close but that’s never been enough to satisfy the etymologists.

Threatened with arointment.

In 2018, while operating the Lohan Beach House in Rhodes, Greece, Lindsay Lohan threatened to aroint two employees, their transgressive behavior being photographed wearing two different styles of shoes, one in nude heels, the other in blocky white platforms.  They were otherwise matching in cream robes but not content, Lindsay Lohan posted "Wear the same shoes please.  Or you’re fired."  Shoes were a serious matter at the Lohan Beach House.

One favourite theory of origin is the Rowan tree.  As early as 1784, it was suggested aroint has something to do with rauntree, one of several variants of “rowan tree”, an alleged virtue of which, mentioned in myth and folklore from Ancient Greece to Scandinavia, was its ability to deter witches, protecting people and cattle from evil.  The origin of this handy attribute lies in Norse mythology for Thor was once almost drowned in a river at the hands of a witch but he threw at her a great stone and was carried ashore, pulling himself from the depths by grasping at the limbs of a tree, forever after known as “Thor’s rescue.”  Thus began the tradition of shouting rauntree or rointree to chase away witches, of which there are many.  Rowan is a noun of Scandinavian origin (the Icelandic reynir; the Norwegian raun), the suggestion being an imprecation like a “raun“ to “reyn to thee” seems effortlessly to have slurred to become “aroint thee.”  Some are convinced, some not.