Emerge

Emerge (pronounced ih-murj)

(1) To come forth into view or notice, as from concealment or obscurity

(2) To rise or come forth from or as if from water or other liquid.

(3) To come up or arise, as a question or difficulty.

(4) To come into existence; develop.

(5) To rise, as from an inferior or unfortunate state or condition.

1560s: From the Middle French émerger from the Latin ēmergere (bring forth, bring to light (intransitively "arise out or up, come forth, come up, come out, rise"), an assimilated form of the construct ē- (a variant of the suffix ex- (out, forth)) + mergere (to dive, dip, sink).  The notion was of rising from a liquid by virtue of buoyancy.  The verb re-emerge (also as reemerge) (to emerge again or anew) dates from 1775 and other forms of this evolved: re-emerged (1778), re-emerging (1088) & re-emergence (1801).  The noun emergence dates from the 1640s, initially in the sense of "an unforeseen occurrence" from the French émergence, from the Middle French émerger, from the Latin ēmergere; the modern meaning (process of coming) emerged in 1704, the meanings co-existing until by circa 1735 the new had entirely replaced the old.  The noun emersion (reappearance, act of emerging) dates from the 1630s; it was a noun of action from past-participle stem of Latin ēmergere and originally was used of eclipses and occultations.  The adjective emergent was actually quite old, noted from the late fourteenth century in the sense of “rising from what surrounds it, coming into view", from the Latin emergentem (nominative emergens), present participle of ēmergere.  The present participle is emerging and the past participle emerged)

Emerge, emanate or issue all mean to come forth but differ in nuance.  Emerge is used of coming forth from a place shut off from view, or from concealment, or the like, into sight and notice in the sense the sun emerges from behind the clouds.  Emanate is used of intangible things, as light or ideas, spreading from a source and both gossip and rumors can emanate from sources reliable or otherwise.  Issue is often used of a number of persons, a mass of matter, or a volume of sound or the like, coming forth through any outlet or outlets; smoke is said to issue from a chimney, something, if it be white, associated with the emergence of a new Roman Catholic Pope 

Emerging from the magic circle

With Boris Johnson’s curious, slow-motion resignation as prime-minister of the UK, attention begins to turn to the way Conservative and Unionist (Tory) Party elects its next leader to become the latest custodian of one of the world’s nuclear arsenals.  These days, it takes longer than once it did for the Tories to do this for it’s now an exhaustive process consisting of (1) a multi-round contest in which all members of parliament (MPs) vote for however many of their colleagues have nominated, the unfortunate chap (and these days some Tory chaps are women) receiving the fewest voted dropping out so the next round may proceed until the field is whittled down to two at which point (2) that pair is submitted to the party membership at large to make their choice.  The winner will assume the party leadership and, with the Tories enjoying in the House of Commons the solid majority Mr Johnson secured at the last election, will go to the palace to kiss hands and be invited to become Her Majesty’s Prime-Minister of the United Kingdom & First Lord of the Treasury.

This democratic (and leisurely) process is relatively new to the Tory party, its leaders elected by a formal vote only since 1965 and even then, until 2001, it was only MPs who voted.  Prior to that, Tory leaders were said to “emerge” from what was known as a “magic circle” and although never as mysterious as some suggested, it was an opaque process, conducted by party grandees.  The classic example was in 1957 when the choice was between Harold MacMillan (1894-1986; UK prime-minister 1957-1963) and Rab Butler (1902-1982).  To his office in the House of Lords, the lisping (fifth) Lord Salisbury (1983-1972) summoned those he thought good chaps (women at this point hadn’t yet become chaps) and asked “Hawold or Wab?”  Hawold prevailed.

The change in process in 1965 came about at the insistence of Sir Alec Douglas-Home (1903-1995 and the fourteenth Earl of Home before disclaiming his peerage in 1963 to become prime-minister (1963-1964)).  Since 1957, the country had changed and there was much criticism of the murky manner by which Sir Alec had become party leader and there was a clamour, even within the party, both to modernize and appear more transparently democratic.  From this point, unleashed were the forces which would in 1975 see Margaret Thatcher (1925-2013; UK prime-minister 1979-1990) elected leader but the first beneficiary of the wind of change was Edward "Ted" Heath (1916-2005; UK prime-minister 1970-1974), a grammar school boy who replaced a fourteenth earl.  Notably, to appear more modern, Heath in 1965 didn't repair (as he had with MacMillan when he emerged in 1957), to the Turf Club for a celebratory meal of oysters, game pie and champagne which “…might have made people think a reactionary regime had been installed”.  It can be hard now to understand quite what a change Heath's accession in 1965 flagged; the Tory Party previously had leaders from the middle class but never the lower middle class.  The significance of what emerged in 1965 was less the new leader than a changed Tory Party in a changed country.     

So Tory leaders no longer emerge from a magic circle but a remarkable number are emerging to offer themselves as willing to be considered so clearly it’s thought still a desirable job although not what it was.  MacMillan once marveled that his predecessor, William Ewart Gladstone (1809–1898; four times UK prime-minister 1868-1894), prime-minister at a time when the British Empire spanned the globe, managed every year to spend four months at his country house, an arrangement one suspects Mr Johnson would have found most tolerable.  Ideologically, the indications are there will be little to choose between those on offer, the extent of the variation probably something like that once described by Georges Clemenceau (1841–1929; Prime Minister of France 1906-1909 & 1917-1920) as the difference between "a politician who would murder their own mother and one prepared to murder only someone else's mother".

Mr Johnson will no doubt reflect on his time in Downing Street and perhaps conclude a few things might have been done differently but, after all, he has been prime-minister, one of the few to make it to the top of the greasy pole.  When the office beckoned Lord Melbourne (1779-1848; UK prime-minister 1834 & 1835-1841), he was disinclined to accept, fearing it would be “…a damned bore” but his secretary persuaded him, saying “…no Greek or Roman ever held the office and if it lasts but three months it’ll still be worthwhile to have been Prime Minister of England”.  Having apparently appointed himself Prime-Minister Emeritus, as he sits in No 10, plotting and scheming ways to remain, Mr Johnson can at least remember and be glad.

For a brief, shining moment (2019-2021), the world had three leaders with nuclear weapons and outstanding haircuts.

Alexander Boris de Pfeffel Johnson (b 1964; Prime Minister of the United Kingdom 2019-2022 (probably)) (left).

Donald John Trump (b 1946-; President of the United States 2017-2021) (centre).

Kim Jong-un (b circa 1983; Supreme Leader of DPRK (Democratic People’s Republic of Korea (North Korea)) since 2011) (right).

Heptadecaphobia

Heptadecaphobia (pronounced hepp-tah-dech-ah-foh-bee-uh)

Fear of the number 17.

1700s: The construct was the Ancient Greek δεκαεπτά (dekaepta) (seventeen) + φόβος (phobos).  The alternative form is septadecaphobia, troubling some the purists because they regard it as a Greek-Latin mongrel, the construct being the Latin septem (seven) + deca, from the Latin decas (ten), from the Ancient Greek δεκάς (dekás) (ten) + the Ancient Greek φόβος) (phobos) (fear).  Heptadecaphobia deconstructs as hepta- “seven” + deca (ten) + phobos.  The suffix -phobia (fear of a specific thing; hate, dislike, or repression of a specific thing) was from the New Latin, from the Classical Latin, from the Ancient Greek -φοβία (-phobía) and was used to form nouns meaning fear of a specific thing (the idea of a hatred came later).  Purists use the spelling heptadekaphobia to avid the mix.

There are a variety of theories to account for the Italian superstition which had rendered 17 the national “unlucky number”.  The most accepted is that in Roman numerals 17 is XVII which, anagrammatically, translates to VIXI (Latin for “I have lived” (the first-person singular perfect active indicative of vīvō (to live; to be alive)), understood in the vernacular as “my life is over”.  That would have been ominous enough but Romans noted also that Osiris, the Egyptian god of, inter alia, life, death, the afterlife and resurrection, had died on the 17th day of the month, 17 thus obviously a “death number” to the logical Roman mind and the worst 17th days of the month were those which coincided with a full moon, an intensifier in the same sense that in the West the conjunction leading to a Friday the 13th is so threatening.  Mashing up the numerical superstitions, that 17 is an “unlucky number” shouldn’t be surprising because it’s the sum of 13 + 4, the latter being the most dreaded number in much of East Asia.

Just because a “fear of a number” is listed somewhere as a “phobia” doesn’t mean the condition has much of a clinical history or even that a single case is to be found in the literature; many may have been coined just for linguistic fun and students in classics departments have been set assessment questions like “In Greek, construct the word meaning “fear of the number 71” (the correct answer being “hebdomekontahenophobia”).  Some are well documented such as tetraphobia (fear of 4) which is so prevalent in East Asia it compelled BMW to revise the release strategy of the “4 Series” cars and triskaidekaphobia (fear of 13) which has such a history in the West it’s common still for hotels not to have a thirteenth floor or rooms which include “13”, something which in the pre-digital age was a charming quirk but when things were computerized added a needless complication.  The use of the actual number is important because in such a hotel the “14^th” floor is of course the 13^th (in the architectural sense) but there’s little to suggest there’s ever been resistance from guests being allocated room 1414.

Some number phobias are quite specific: Rooted in the folklore of Australian cricket is a supposed association of the number 87 with something bad (typically a batter being dismissed) although it seems purely anecdotal and more than one statistical analysis (cricket is all about numbers) has concluded there's nothing “of statistical significance” to be found and there’s little to suggest players take the matter seriously.  One English umpire famously had “a routine” associated with the score reaching a “repunit” (a portmanteau (or blended) word, the construct being re(eated) +‎ unit) (eg 111, 222, 333 etc) but that was more fetish than phobia.

No fear of 17: Some Lindsay Lohan Seventeen magazine covers.  Targeted at the female market (age rage 12-18), the US edition of Seventeen is now predominately an on-line publication, printed only as irregular "special, stand-alone issues" but a number of editions in India and the Far East continue in the traditional format. 

Other illustrative number phobias include oudenophobia (fear of 0), (trypophobia (fear of holes) said to sometimes be the companion condition), henophobia (fear of 1) (which compels sufferer to avoid being associated with “doing something once”, being the “first in the group” etc) , heptaphobia (fear of 7) (cross-culturally, a number also with many positive associations), eikosiheptaphobia (fear of 27) (a pop-culture thing which arose in the early 1970s when a number of rock stars died messy, drug-related deaths at 27), tessarakontadyophobia (fear of 42) (which may have spiked in patients after the publication of Douglas Adams’ (1952–2001) Hitchhiker's Guide to the Galaxy (1979-1992), enenekontenneaphobia (fear of 99) (thought not related to the Get Smart TV series of the 1960s), tetrakosioeikosiphobia (fear of 420) (the syndrome restricted presumably to weed-smokers in the US), the well-documented hexakosioihexekontahexaphobia (fear of 666), heftakosioitessarakontaheptaphobia (fear of 747) (though with the withdrawal from passenger service of the tough, reliable (four engines and made of metal) Boeing 747 and their replacement by twin-engined machines made increasingly with composites and packed with lithium-ion batteries, a more common fear may be “not flying on a 747”).  Enniakosioihendecaphobia (fear of 911) (presumably, in the US, sometimes a co-morbidity with tetrakosioeikosiphobia or suffered by those with a bad experience with a pre-modern Porsche 911 which, in inexpert hands, could behave as one would expect of a very powerful Volkswagen Beetle) and the rare condition nongentiseptuagintatrestrillionsescentiquinquagintanovemmiliacentumtredecimdeciesoctingentivigintiquattuormiliatrecentiphobia (fear of 973,659,113,824,315) (that one created presumably by someone determined to prove it could be done). There’s also compustitusnumerophobia (fear of composite numbers), meganumerophobia (fear of large numbers), imparnumerophobia (fear of odd numbers), omalonumerophobia (fear of even numbers), piphobia (fear of pi), phiphobia (fear of the golden ratio), primonumerophobia (fear of prime numbers), paranumerophobia (fear of irrational numbers), neganumerophobia (fear of negative numbers) and decadisophobia (fear of decimals).  The marvellous Wiki Fandom site and The Phobia List are among the internet’s best curated collection of phobias.

The only one which debatably can’t exist is neonumerophobia (fear of new numbers) because, given the nature of infinity, there can be no “new numbers” although, subjectively, a number could be “new” to an individual so there may be a need.  Sceptical though mathematicians are likely to be, the notion of the “new number” has (in various ways) been explored in fiction including by science fiction (SF or SciFi) author & engineer Robert A Heinlein (1907–1988) in The Number of the Beast (1980), written during his “later period”.  More challenging was Flatland: A Romance of Many Dimensions by English schoolmaster & Anglican priest Edwin Abbott Abbott (1838–1926) which was published under the pseudonym “A Square”, the layer of irony in that choice revealed as the protagonist begins to explore dimensions beyond his two-dimensional world (in Victorian England).  Feminists note also Ursula K Le Guin’s (1929–2018) The Left Hand of Darkness (1969) in which was created an entirely new numerical system of “genderless" numbers”.  That would induce fear in many.

Lindsay Lohan's cover of Edge of Seventeen appeared on the album A Little More Personal (2005).  Written by Stevie Nicks (b 1948), it appeared originally on her debut solo studio album Bella Donna (1981).

In entymology, there are insects with no fear of the number 17.  In the US, the so-called “periodical cicadas” (like those of the genus Magicicada) exist in a 17 year life cycle, something thought to confer a number of evolutionary advantages, all tied directly to the unique timing of their mass emergence: (1) The predator satiation strategy: The creatures emerge in massive numbers (in the billions), their sheer volume meaning it’s physically impossible for predators (both small mammals & birds) to eat enough of them to threaten the survival of the species. (2) Prime number cycles: Insects are presumed to be unaware of the nature of prime numbers but 17 is a prime number and there are also periodic cicadas with a 13 year cycle.  The 13 (Brood XIX) & 17-year (Brood X) periodic cicadas do sometimes emerge in the same season but, being prime numbers, it’s a rare event, the numbers' least common multiple (LCM) being 221 years; the last time the two cicadas emerged together was in 1868 and the next such even is thus expected in 2089.  The infrequency in overlap helps maintain the effectiveness of the predator avoidance strategies, the predators typically having shorter (2-year, 5-year etc) cycles which don’t synchronize with the cicadas' emergence, reducing chances a predator will evolve to specialize in feeding on periodical cicadas. (3) Avoidance of Climate Variability: By remaining underground for 17 years, historically, periodical cicadas avoided frequent climate changes or short-term ecological disasters like droughts or forest fires. The long underground nymph stage also allows them to feed consistently over many years and emerge when the environment is more favorable for reproduction.  Etymologists and biological statisticians are modelling scenarios under which various types of accelerated climate change are being studied to try to understand how the periodic cicadas (which evolved under “natural” climate change) may be affected. (4) Genetic Isolation: Historically, the unusually extended period between emergences has isolated different broods of cicadas, reducing interbreeding and promoting genetic diversity over time, helping to maintain healthy populations over multiple life-cycles.

In automotive manufacturing, there was nothing unusual about unique models being produced for the Italian domestic market, the most common trick being versions with engines displacing less than 2.0 litres to take advantage of the substantially lower tax regime imposed below that mark.  Thus Ferrari (1975-1981) and Lamborghini (1974-1977) made available 2.0 litre V8s (usually variously in 2.5 & 3.0 litre displacements), Maserati a 2.0 V6 (a 3.0 in the Maserati Merak (1972-1983) although it appeared in 2.7 & 3.0 litre form in the intriguing but doomed Citroën SM (1970-1975)) and Mercedes-Benz created a number of one-off 2.0 litre models in the W124 range (1974-1977) exclusive to the Italian domestic market (although an unrelated series of 2.0 litre cars was also sold in India).

US advertisement for the Renault 17 (1974), the name Gordini adopted as a "re-brand" of the top-of-the-range 17TS,  Gordini was a French sports car producer and tuning house, absorbed by Renault in 1968, the name from time-to-time used for high-performance variants of various Renault models.

One special change for the Italian market was a nod to the national heptadecaphobia, the car known in the rest of the world (RoW) as the Renault 17 (1971-1979) sold in Italy as the R177.  For the 17, Renault took the approach which had delivered great profits: use the underpinnings of mundane mass-produced family cars with a sexy new body draped atop.  Thus in the US the Ford Falcon begat the Mustang and in Europe Ford got the Capri from the Taunus/Cortina duo.  Opel’s swoopy GT was (most improbably) underneath just a Kadett.  It wasn’t only the mass-market operators which used the technique because in the mid 1950s, Mercedes-Benz understood the appeal of the style of the 300 SL (W198, 1954-1957) was limited by the high price which was a product of the exotic engineering (the space-frame, gullwing doors, dry sump and the then novel mechanical fuel-injection), the solution being to re-purpose the platform of the W120, the small, austere sedan which helped the company restore its fortunes in the post-war years before the Wirtschaftswunder (economic miracle) was celebrated in 1959 with the exuberance of the Heckflosse (tailfin) cars (1959-1968).  On the W120 platform was built the 190 SL (W121, 1955-1963), an elegant (it not especially rapid) little roadster which quickly became a trans-Atlantic favourite, particularly among what used to be called the “women’s market”.

Only in Italy: The Renault 177.

Using the same formula, the Renault 17 was built on the underpinnings of the Renault 12, a remarkably durable platform, introduced in 1979 and, in one form or another, manufactured or assembled in more than a dozen countries, the last not produced until 2006.  Like the Ford Capri, the 17 was relatively cheap to develop because so much was merely re-purposed but for a variety of reasons, it never managed to come close to match the sales of the wildly successful Ford, front wheel drive (FWD) not then accepted as something “sporty” and Renault's implementation on the 17 was never adaptable to the new understanding of the concept validated by FWD machines such Volkswagen’s Sirocco GTi & Golf GTi.  Like most of the world, the Italians never warmed to the 17 but presumably the reception would have been even more muted had not, in deference to the national superstition about the number 17, the name been changed to “Renault 177”, the cheaper companion model continuing to use the RoW label: Renault 15.

Ecstasy

Ecstasy (pronounced ek-stuh-see)

(1) Rapturous delight.

(2) An overpowering emotion or exaltation; a state of sudden, intense feeling.

(3) Mental transport or rapture from the contemplation of divine things.

(4) A slang term for the drug Methylenedioxymethamphetamine (MDMA) (often initial capital letter).

(5) A state of prophetic (especially poetic) inspiration (archaic).

1350–1400: From the Middle English extasie, from the Old & Middle French extasie (ecstasy, rapture), from the Medieval Latin extasis, from the Ancient Greek ékstasis (entrancement, astonishment, insanity; any displacement or removal from the proper place" (in the New Testament "a trance")) from existanai (displace, put out of place, drive out of one's mind).  The construct of ékstasis was ek- (ec-)- + stásis. The construct of existanai was ex- (out) + histanai (to cause to stand) from the primitive Indo-European root sta- (to stand, make or be firm).  The  verbs ecstatize (1650s), ecstasiate (1823), ecstasize (1830) are extinct and the spellings ecstacy, exstacy, exstasy, extacy & extasy are all obsolete.  Ecstasy is a noun & verb, ecstatical is an adjective, ecstatically is an adverb, ecstatic is a noun & adjective and ecstaticize, ecstaticized & ecstaticizing are verbs; the noun plural is ecstasies.

Lindsay Lohan and her Lawyer in court, Los Angeles, December 2011.

The adjectival use seems first to have emerged in the 1590s in the sense of "mystically absorbed" (from the Ancient Greek ekstatikos (unstable, inclined to depart from) & ekstasis, and something like the familiar modern meaning "characterized by or subject to intense emotions" is from 1660s, used by writers to describe mystical experiences, states “…of rapture which stupefied the body while the soul contemplated divine things".  That meaning shift to "exalted state of good feeling" seems to have been in general use early in the seventeenth century.  However, although now almost exclusively associated with feelings of exaggerated pleasure, it wasn’t always so, once associated in religious use with feelings anything but and there are those today for whom pain is an essential part of their ecstatic experience.  It’s a niche market.

Expert advice.  Lindsay Lohan confirmed Ecstasy is better than cocaine.

The slang use of ecstasy for the drug methylendioxymethamphetamine (MDMA) dates from 1985.  Taken as a pill (which can include other drugs as active ingredients), MDMA attracted slang including E, E-Bomb, Ekkie, Dancing Shoes, Love Drug, Love Potion, Molly, XTC, X, Bean Drug & Disco Biscuits.  One interesting footnote to emerge from studies of its use was that young women punctilious in checking supermarket labels to monitor their intake of fat, salt & sugar, seemed remarkably trusting of drug dealers offering pills.  Another phenomenon in the marketing of MDMA was the use of corporate trademarks, stamped onto the pills; it’s said Mitsubishis were very popular.  One interesting consensus which seemed to emerge from users that if enjoying a lollypop after MDMA, the best flavor was lemon.

Barnaby Joyce (b 1967; thrice (between local difficulties) deputy prime minister of Australia 2016-2022), House of Representatives, Canberra, ACT, Australia, February 2018.

The Ecstasy of Saint Teresa

Unlike many of the buildings usually included in the standard tourist itinerary of Rome, the Cornaro Chapel (1626), at Santa Maria della Vittoria, close to the Repubblica metro station, is tiny.  In this intimate space is an elevated aedicule on which sits the little church’s famous installation, L'Estasi di Santa Teresa (The Ecstasy of Saint Teresa; sometimes called The Transverberation of Saint Teresa), a sculptural group in white marble, carved by Gianlorenzo Bernini (1598-1680) in 1652.

The interior of the church, also the work of Bernini, is sumptuously decorated, gilded stucco and multi-colored marble arranged so that barely a surface or crevice is left naked, this lushness the best setting imaginable for this masterpiece of high Roman baroque.  Bernini dismissed the suggestion he use an enclosed chapel and instead presented his composition as a theatre, cleverly lit by a window hidden by the pediment with, on the flanking walls, two opera-boxes containing sculptured representations of the family of his patron, the Venetian Cardinal Federico Cornaro (1579–1653). 

Bernini had reason to be grateful to the cardinal.  The work was completed during the pontificate of Innocent X (1574–1655; Giovanni Battista Pamphilj, pope 1644-1655) and Bernini had been the court architect of the previous pope, Urban VIII (circa 1568–1644; Maffeo Barberini, pope 1623-1644), regarded by Innocent as profligate.  With papal patronage withdrawn, Bernini was again an artist for hire and the cardinal granted the commission.  Teresa of Ávila, the Spanish founder of the Discalced Carmelite nuns, is depicted seated on clouds as if on a bed.  She is captured during the ecstasy she described in her mystical autobiography, experiencing an angel piercing her heart with a dart of divine love, causing both immense joy and pain.  Considering the long tradition of statuary in the Roman Catholic Church, that of Saint Teresa is quite a departure, her contorted posture and the ambiguous smile of the angel lending the scene a rare mix of passion and voluptuousness.  It’s reputed also to be the only Roman Catholic church with a painting depicting a battle scene above the alter and soldiers instead of angels holding up the organ, a legacy of the celebrations at the end of the Thirty Years War (1618-1648).

Saint Teresa in white marble, 1652 (left) and Lindsay Lohan resting in a Cadillac Escalade, Los Angeles, May 2007 (right).  The striking similarity between the two saintly souls inspired one of 2007's most widely-shared memes.

Undecennial

Undecennial (pronounced uhn-duh-seh-nee-uhl)

(1) Occurring or observed every eleventh year.

(2) As “undecennial magnetic period”, the Sun’s solar cycle.

1858: The construct was undec-, (from the Latin undecim, (eleven), the construct being unus (one) + decem (ten)) + -ennial.  The -ennial suffix was from the Latin -enniālis, the construct being annus (year (and figuratively “time, season, epoch”)) + -ium (the suffix used to form abstract nouns) + -ālis (suffixed to nouns or numerals creating adjectives of relationship).  It was a combining form denoting years.  The Latin undecentesimus was from ūndēcentum (ninety-nine; 99).  In Roman numerals, 99 was written as XCIX, the construct of which was XC (90: 100 minus 10) + IX (9: 10 minus 1) thus XC (90) plus IX (9) equals XCIX (99).  The fear of the number 11 is described as hendecaphobia.  The alternative adjective (and non-standard noun) is undecennary (once every eleven years) and the adjective in Portuguese is undecenal.  Undecennial & undecennary are adjectives and a (non-standard) noun; the noun plural is undecennials.

Centennial (every hundred years; commemoration of an event that happened a hundred years earlier) is the best known of the words suffixed with “-ennial” but there are fun constructs with meanings not immediately obvious including demisesquicentennial (75 years), the construct being demi- (half-of) +‎ sesqui- (one-and-a-half) +‎ centennial (of 100 years) and quadranscentennial (twenty-fifth anniversary (now often called “silver jubilee)), the construct being quad, from the Latin quadrans (quarter) + -ennium (a variant of annus) + -ālis (the “quad” thus a reference to the four 25 year quarter-centuries in a century).  Unfortunately, sexennial (pertaining to a period of six years; taking place once every six years) (the construct being sexennium (a period of six years) + -al) means just a “six year period or cycle” although in August 2024, in Boston Massachusetts there was the Sexennial: A Sex-Positive Variety Show.

In modern use, there’s also been some re-purposing.  The first use of “postmillennial” was to describe the world after the year 1000 and it has been used of things Pos-2000 but it was also adopted in the nineteenth century by certain Christian sects to describe the doctrine the Second Coming of Christ will take place after the millennium; the antonym was premillennial (pertaining to the belief the Second Coming will take place before the millennium.).  In the 21^st century, it’s used also of “Generation Z”, the one following the “Millennial Generation”.  Premillennial seems not to be used in this context (that would be the (Baby) Boomers).  The construct of the adjective perennial was the Latin perenn(is) (lasting through the whole year or for several years, perennial; continual, everlasting, perpetual”) + the English -al (the adjective-forming suffix imparting the meaning “of or pertaining to”.  It’s familiar from its use in botany where it describes plants active throughout the year, or having a life cycle of more than two growing seasons (and thus used sometimes in the sense of “appearing again each year; annual”) but is used also (sometime loosely) of waterways and such.  In figurative use, “perennial” is used widely (and loosely) of just about anything (art, music, politics et al) with the quality of or tending to “continuing without cessation or intermission for several years, or for an undetermined or infinite period; never-ending or never failing; perpetual, unceasing”.

Images from NASA’s Solar Dynamics Observatory highlight the appearance of the Sun at solar minimum (December 2019, left) versus solar maximum (May 2024, right).  These images are in the 171-angstrom wavelength of extreme ultraviolet light, which reveals the active regions on the Sun that are more common during solar maximum.

The Sun’s 11-year cycle was first detected in 1843 by German apothecary & amateur astronomer Heinrich Schwabe (1789–1875). Schwabe noticed a pattern in the number of sunspots that appeared on the Sun's surface over time.  In 1825 Herr Schwabe obtained his first telescope and between then and 1867 (on every day the skies were clear) he recorded the size & shape of sunspots and it was in 1838 he first suspected the phenomenon might be cyclical, his initial findings suggesting a ten-year cycle.  The discovery was wholly serendipitous because he wasn’t interested in sunspots (then thought random events) but was one of a number of astronomers searching for “Vulcan” a speculative planet in an orbit between Mercury which theories suggested should exist because its presence would account for the otherwise inexplicable peculiarities in Mercury's orbital path.  As a theory, the science was sound because earlier the same math had been used correctly to predict the existence of Neptune, based on calculation which determined the gravitational influence required to explain disturbances in the orbit of Uranus.  Over the decades, sightings of Vulcan had been reported but all quickly were discounted and the search continued until Albert Einstein’s (1879-1955) theory of general relativity (1915) was confirmed and Mercury's variation from the orbit predicted by Newtonian physics was understood to be a manifestation of the curvature of space-time induced by the mass of the Sun.

Because of Vulcan’s predicted proximity to the Sun, it would have been very difficult to observe with the telescopes of the nineteenth century, the only plausible method being to view it during its transit in front of the Sun.  The reason Herr Schwabe kept notebooks with almost daily sketches of the Sun and its spots was that he wanted to ensure he would never confuse a spot with the passing Vulcan and mush have be surprised when he noticed the suggesting of a cyclical pattern.  In 1843 he published his initial findings which indicated sunspot activity appeared to peak every ten-odd years and which his paper attracted little interest, it did inspire a Swiss professional astronomer to begin his own regular observations and these, combined with Herr Schwabe’s earlier drawings confirmed the sun’s undecennial pattern.  The use in 1858 of “undecennial” to describe the solar cycle seems to have been the first use of the word in English.

Visible light images from NASA’s Solar Dynamics Observatory highlight the appearance of the Sun at solar minimum (Dec 2019, left) versus solar maximum (May 2024, right). During solar minimum, often the Sun is "spotless".

The Sun's eleven-year cycle (the solar cycle) is driven almost wholly by changes in the body’s magnetic field dynamics.  The Sun’s magnetic field isn’t as stable as that of Earth which, although subject to some ongoing movement, retains its essential polarity for at least hundreds of thousands of years.  Deep within the Sun there exists a layer called the convection zone (where hot plasma rises, cools, and sinks) and these interactions, over time, cause the Sun’s magnetic field lines to twist and tangle.  Things are influenced also by differential rotation, the Sun rotating faster at its equator than at its poles (the equatorial regions taking some 25 days to complete a rotation, the polar regions around 35.  What this does is “stretches and wind up” the magnetic field lines, resulting in what astronomers describe as “a twisted, complex magnetic environment”.  All this combines to produce the “solar maximum & minimum”: Every eleven years the “twisted & tangled” magnetic field lines stretch to the point where suddenly they “snap”, creating a realigning process in which they are “straightened out”.  During solar maximum, the Sun has many sunspots (regions of intense magnetic activity), solar flares, and coronal mass ejections.  When the cycle resets to solar minimum, these activities reduce as the Sun's magnetic field temporarily stabilizes.  The other obvious effect of the undecennial magnetic period is the periodic polarity flip:  Every 11 years, the Sun’s magnetic poles reverse, north becoming south and vice-versa, something which happens on earth every few hundred-thousand years.

Quantum Tech Club's chart of the solar cycle: This cycle of low-high-low sun activity operates on a cycle of about eleven years though there are always variations, the length of each cycle not exact and the volume of activity also varies.  The previous Solar Cycle (24) was classified "not particularly active" and the current cycle (25) was predicted to be similar but it turned out to be more vibrant.  So, while the numbers bounce around, the undecennial pattern remains constant. 

For cultural reasons, an eleven year cycle sounds somehow strange to us and we’re unaccustomed to such things being associated with prime numbers although in entomology there are insects with no aversion to primes.  In entymology, there are insects with no fear of the number 17.  In the US, the so-called “periodical cicadas” (like those of the genus Magicicada) exist in a 17 year life cycle, something thought to confer a number of evolutionary advantages, all tied directly to the unique timing of their mass emergence: (1) The predator satiation strategy: The creatures emerge in massive numbers (in the billions), their sheer volume meaning it’s physically impossible for predators (both small mammals & birds) to eat enough of them to threaten the survival of the species. (2) Prime number cycles: Insects are presumed to be unaware of the nature of prime numbers but 17 is a prime number and there are also periodic cicadas with a 13 year cycle.  The 13 (Brood XIX) & 17-year (Brood X) periodic cicadas do sometimes emerge in the same season but, being prime numbers, it’s a rare event, the numbers' least common multiple (LCM) being 221 years; the last time the two cicadas emerged together was in 1868 and the next such even is thus expected in 2089.  The infrequency in overlap helps maintain the effectiveness of the predator avoidance strategies, the predators typically having shorter (2-year, 5-year etc) cycles which don’t synchronize with the cicadas' emergence, reducing chances a predator will evolve to specialize in feeding on periodical cicadas. (3) Avoidance of Climate Variability: By remaining underground for 17 years, historically, periodical cicadas avoided frequent climate changes or short-term ecological disasters like droughts or forest fires. The long underground nymph stage also allows them to feed consistently over many years and emerge when the environment is more favorable for reproduction.  Etymologists and biological statisticians are modelling scenarios under which various types of accelerated climate change are being studied to try to understand how the periodic cicadas (which evolved under “natural” climate change) may be affected. (4) Genetic Isolation: Historically, the unusually extended period between emergences has isolated different broods of cicadas, reducing interbreeding and promoting genetic diversity over time, helping to maintain healthy populations over multiple life-cycles.

Lohanic undecenniality: Lindsay Lohan at eleven year intervals: 2002 (left), 2013 (centre) and 2024 (right).

A “year” as defined (one orbit of our world around the sun) on Earth is a standard measure and on this planet it makes complete sense but in other places (such as the Sun) it’s just an abstraction although we map “years” onto many remote places, vast distances best understood as expressed in “light years” although cosmologists for many purposes prefer the parsec (a unit of astronomical length, based on the distance from Earth at which a star would have a parallax of one second of arc which is equivalent to 206,265 times the distance from the earth to the sun or 3.26 light-years.  Its lineal equivalent is about 19.1 trillion miles (30.8 trillion km)).  It takes Pluto 248 Earth years to make its orbit of the Sun so that’s the length of one Plutoian year, meaning that between being discovered in 1930 and the humorous cosmic clerks at the International Astronomical Union (IAU) in 2006 voting re-classify Pluto as a dwarf planet (on the basis that the icy orb failed to meet a set of criteria which the IAU claimed had been accepted for decades), not even on year had there passed.

So it’s only on Earth one of our “years” is of direct relevance and we tend to measure anniversaries with the numbers we prefer (1, 2, 5, 10, 20, 25, 50. 100, 250, 500, 1000, 10,000 etc) (21 is a special case) but this meaning nothing to the physics of the Sun and even here there have been cultures in which some things have tended to the undecennial.  In India, the Kumbh Mela (or Kumbha Mela) is one of the great pilgrimage festivals in Hinduism (the pre-Covid gathering in 2019 said to be the largest (peaceful) assembly of people ever known) and although it is celebrated in what tends to be a twelve year cycle, because of the complexity and regional distribution of some celebrations, there have been times when things have happened at an eleven year interval.  Among the indigenous peoples of North America (notably the Hopi), there were also reports from anthropologists of ceremonial cycles based on natural and astronomical cycles that can approximate an eleven year pattern due to environmental changes or social cycles, although it doesn’t appear the intervals ever assumed a precise, recurrent eleven-year pattern.  Certain ceremonies were linked with observations of the sun (and other celestial bodies), aligning closely with solar maximums in some cases.

Button

Button (pronounced buht-n)

(1) A small disk, knob, or the like for sewing or otherwise attaching to an article, as of clothing, serving as a fastening when passed through a buttonhole or loop.

(2) Anything resembling a button, especially in being small and round, as any of various candies, ornaments, tags, identification badges, reflectors, markers, etc.

(3) A badge or emblem bearing a name, slogan, identifying figure, etc., for wear on the lapel, dress, etc.

(4) Any small knob or disk pressed to activate an electric circuit, release a spring, or otherwise operate or open a machine, small door, toy, etc.

(5) In botany, a bud or other protuberant part of a plant.

(6) In mycology, a young or undeveloped mushroom or any protuberant part of a fungus.

(7) In zoological anatomy, any of various small parts or structures resembling a button, as the rattle at the tip of the tail in a very young rattlesnake.

(8) In boxing slang, the point of the chin.

(9) In architecture, a fastener for a door, window, etc., having two arms and rotating on a pivot that is attached to the frame (also called turn button).

(10) In metallurgy, when assaying, the small globule or lump of metal at the bottom of a crucible after fusion.

(11) In fencing, the protective, blunting knob fixed to the point of a foil.

(12) In horology, alternative name for the crown, by which watch is wound.

(13) In the graphical user interface of computers and related devices, a small, button-shaped or clearly defined area that the user can click on or touch to choose an option.

(14) Slang term for the peyote cactus.

(15) A small gathering of people about two-thirds of the drinks are spiked with LSD.  Those who drink the un-spiked are the buttons responsible for babysitting the trippers (1960s west coast US use, now extinct).

(16) A series of nuts & bolts holding together a three-piece wheel.  Such wheels are very expensive because of the forging process and the ability to stagger offsets to create large lips.

(17) In boiler-making, the piece of a weld that pulls out during the destructive testing of spot welds

(18) In rowing, a projection around the loom of an oar that prevents it slipping through the rowlock.

(19) South African slang for methaqualone tablet.

(20) A unit of length equal to one twelfth of an inch (British, archaic).

(21) Among luthiers, in the violin-family instrument, the near semi-circular shape extending from the top of the back plate of the instrument, meeting the heel of the neck.

(22) In the plural (as buttons), a popular nickname for young ladies, whose ability to keep shirt buttons buttoned is in inverse proportion to the quantity of strong drink taken.

1275-1325: From the Middle English boto(u)n (knob or ball attached to another body (especially as used to hold together different parts of a garment by being passed through a slit or loop)), from the Anglo-French, from the Old & Middle French boton (button (originally, a bud)), from bouter & boter (to thrust, butt, strike, push) from the Proto-Germanic buttan, from the primitive Indo-European root bhau- (to strike); the button thus, etymologically, is something that pushes up, or thrusts out.  Records exist of the surname Botouner (button-maker) as early as the mid-thirteenth century (and the Modern French noun bouton (button) actually dates from the twelfth century).  It was cognate with the Spanish boton and the Italian bottone.  The pugilistic slang (point of the chin) was first noted in 1921.  First use of button as something pushed to create an effect by opening or closing an electrical circuit is attested from 1840s and the use in metallurgy and welding is based by analogy on descriptions of mushrooms.  The verb button emerged in the late fourteenth century in the sense of "to furnish with buttons" which by the early 1600s had extended (when speaking of garments) to "to fasten with buttons".  The button-down shirt collar was first advertised in 1916.

New uses continue to emerge as technology changes:  The phrase button-pusher to describe someone "deliberately annoying or provocative" was first recorded in the 1970s and hot-button issue appeared in political science journals as early as 1954, apparently a derivation of the brief use in the press of big red-button and hot-button to (somewhat erroneously) describe the mechanics of launching a nuclear attack.  In the 1980s, the now mostly extinct button-pusher had been co-opted as a somewhat condescending description of photographers both by journalists and snobby art critics, the former suggesting some lack of affinity with words, the latter, an absence of artistic skill. 

2022 Mercedes-Benz EQS 56 inch (1.42 m) single-panel screen.  There are no physical buttons on the dashboard.

In cars, as in aircraft, the shifting of controls for core and ancillary systems from individual buttons and switches to combined or multi-function controllers began to accelerate during the 1960s, a reaction to the increasing number of electrically activated functions being installed to the point where, if left individualised, in some of the more electronic vehicles, space for all the buttons would have been marginal and ergonomics worse even than it was.  Some very clever designs of multi-function controllers did appear but in the twenty-first century, by the time LED flat-screen technology had become elsewhere ubiquitous, it became possible to integrate entire system control environments into a single screen which, able to display either one or a combination of several sub-systems at a time, meant space became effectively unlimited, arrays of virtual buttons and switches available in layers. 

1965 Jaguar 3.8 S-Type.

The manufacturers liked the change because it was so much cheaper to produce and install than an array of individual buttons, switches, instruments and lights, behind each of which ran at least one and sometimes several wires or lines, requiring wiring schematics that were sometimes baffling even to experts who needed sometime to track literally miles of wiring.   While now using actually even more wiring, the new systems are functionally better although their long-term reliability remains uncertain.  What will certainly be lost is the sometimes sensual atmospherics the tactile, analogue world of buttons could summon.

Centre console in 1993 Mercedes-Benz 600 SEL (W140).

The W140 (1991-1998) was probably peak-button and it won't happen again.  The W140 was end-of-era stuff in many ways and was the last of the old-style exercises in pure engineering with which Mercedes-Benz re-built its reputation in the post-war years; what followed would increasingly show the influence of accountants.  Best of the W140s were the early, 408 bhp (304 kw) 600 SELs tuned for top end power; the 6.0 litre (M-120; 1991-2001) V12 would later be toned-down a little and thoughts of the 8.0 litre V16 and W18 prototypes entering production were shelved as the economic climate of the early 1990s proved less buoyant than had been expected.  The subsequent concerns about climate changed doomed any hope of resurrection but as something of a consolation, AMG offered a 7.3 litre version of the V12.  Diana, Princess of Wales (1961-1997) died in the hire-car (2.8 litre six) version of the W140.             

Pressed or pushed, many buttons needed.

The literal (physical) button-hole was noted in tailoring first during the 1560s, the figurative sense "to detain (someone) in unwillingly conversation” dating from 1862, a variation of the earlier button-hold (1834) and button-holder (1806), all based on the image is of holding someone by the coat-button so as to detain them.  The adjectival push-button ("characterized by the use of push-buttons) emerged in 1945 as a consequence of the increasingly electronic military systems then in wide deployment.  The earlier form “push-buttons" was from 1903, a modification of the noun push-button (button pressed with the finger to effect some operation) from 1865, then applied to mechanical devices.  The earlier adjectival form was “press-button” (1892) derived from the noun (1879).  For no apparent reason, it was the earlier “press of a button” which tended in the 1950s & 1960s to be preferred to “push of a button” to express the concern felt at the ease with which the US and USSR could trigger global thermo-nuclear war although “flick of a switch” also achieved much currency.  None were exactly usefully descriptive of a complex chain of events but it’s true in a nuclear launch, many buttons and switches are involved.

Button theory: Button theory suggests buttons can be done-up or undone.  Noted empiricist Lindsay Lohan has for some years been undertaking a longitudinal study to test theory.

Shapes and sizes.

The fear of buttons is koumpounophobia, the construct being the Modern Greek κουμπί (koumpí) +‎ -phobia and the word, like many describing phobias is a neologism.  Koumpi was from the Ancient Greek κομβίον (kombíon) translates as button in its two literal senses (a fastener for clothing or a device for instrument or remote mechanical control).  A button in Greek is thus κουμπί (koumpí) (the plural κουμπιά) and the verb is κουμπώνω (koumpóno).  In the Ancient Greek the lexemic unit koump- didn’t exist although it did have κομβίον (kombíon (which exists in Modern Greek as komvíon)) which meant buckle.  It may seem as strange omission because Ancient Greek had κουμπούνω, (koumpouno) which meant “to button” but the root was κύαμος (komos or koumos) meaning “broad bean” and, because there were no buttons in the Greece of Antiquity, they used appropriately sized & shaped beans as clothes fasteners.  The construct of koumpouno (to button) koum(os) + + πονέω (poneo) (to work; to exert), the idea of a bean which is used again and again.  The suffix -phobia (fear of a specific thing; hate, dislike, or repression of a specific thing) was from the New Latin, from the Classical Latin, from the Ancient Greek -φοβία (-phobía) and was used to form nouns meaning fear of a specific thing (the idea of a hatred came later).

Lindsay Lohan buttons up.

So, in the narrow technical sense, an etymologist might insist koumpounophobia is the fear of clothing fasteners rather than buttons of all types but that seems not helpful and it’s regarded as a generalised aversion and one said sometimes associated with kyklophobia (the fear of circles or other round objects) and especially the surprisingly common trypophobia (fear of holes (particularly if clustered or in some way arranged in a pattern)).  Estimates of the prevalence of the condition have been given by some but these are unverified and it’s not clear if those who for whatever reason prefer zips, Velcro or some other fastener are included and with phobias, numbers really should include only those where the aversion has some significant impact on life.  The symptoms suffered can include (1) an inability to tolerate the sight, sound, or texture of buttons, (2) feelings of panic, dread, or terror when seeing or thinking about buttons, (3) an acknowledgment that the fear is either wholly irrational or disproportionate to the potential danger.  Koumpounophobia reactions are usually automatic & uncontrollable and the source may be unknown or experiential (exposure to some disturbing imagery or description of buttons or an actual event involving buttons such as swallowing one when a child).  Like many phobias, the physical reactions can include a rapid heartbeat, shortness of breath, trembling, excessive sweating, nausea, dry mouth, inability to speak or think clearly, tightening of stomach muscles, and an overwhelming desire to escape from button-related situations.  All are likely to involve an anxiety attack to some extent and the recommended treatment is the staggered exposure therapy used for many phobias; the patient slowly learning to wear, use and live with buttons; antidepressants, tranquillisers & beta-blockers are now considered medications of last resort.

Buttons are hard to avoid.

What is sometimes treated as koumpounophobia can be a manifestation of a different phobia.  In the literature there are examples of buttons triggering anxiety when touched or viewed but the reaction was actually to texture, color or a resemblance to something (typically a face, mouth or teeth).  The button is thus incidental to the reaction in the same way that those with mysophobia (in popular use the germophobic) may react to buttons because of the association with uncleanliness.  One documented aspect of obsessive compulsive disorder (OCD) is that many sufferers immediately wash their hands after touching a button; the increased prevalence of this behaviour during the COVID-19 pandemic in relation to buttons touched by other (keyboards, elevators et al) is not thought indicative of a phobia but would be if it manifests as life-long behaviour.

Apple Magic Mouse, Multi-Touch Surface in white @ US$99.00 (left), Logitech Signature M650 L Full-size Wireless two-button Scroll Mouse with Silent Clicks in blue @ US$37.99 (centre) and Steve Jobs' vision of hell: Canon 5565B001 X Mark I Slim 3-in-1 wireless mouse with keypad calculator @ US$49.95. 

Steve Jobs (1955-2011; sometime co-founder, chairman & CEO of Apple) was said to have an aversion to buttons, something linked to his fondness for button-free turtleneck clothing but given he spent decades using keyboards without apparent ill-effect, it’s doubtful a clinician would diagnose koumpounophobia and it more likely he was just convinced of the technological advantages of going button-less.  Without buttons, manufacturing processes would be cheaper, water-proofing devices like iPhones would become (at least theoretically) possible and upgrades would no longer be constrained by static buttons, the user interface wholly virtualized on one flat panel.  It apparently started with the button-less Apple mouse, the industry legend being Mr Jobs saw a prototype (which the designers regarded as nothing more than speculative) and insisted it become Apple’s standard device.  Whether or not it happened that way, the story is illustrative of the way business was done at Apple and it’s notable his veto on offering a stylus with which to interact with apps or the operating system didn’t survive his death.  His response to the idea of a stylus was reportedly “yuk” and he seems to have decided all his users would think the same way and probably he was right, Apple’s users tending always to do what Apple tells them to do.  However, for those who find the sleek Apple mouse better to behold than use, third-party products with buttons and scroll wheels are available, sometimes for half the cost of the genuine article.

Shiny on the outside: Finished in Bianco Avus over black leather with Rosso Corsa (red) instruments, chassis 133023 (2003) is the only Ferrari Enzo the factory painted white.

The dreaded “Ferrari sticky buttons” is a well-known phenomenon, the stickiness coming from the rubberized material preferred by the factory because of the superior feel offered.  However, under about any climatic conditions, continuous use will produce a deterioration which resembles melting, a mushiness the final outcome.  The internet is awash with suggestions, the simplest of which involves products like rubbing alcohol (the use of which can cause its own destructiveness) and the consensus seems to be that in many cases only replacement buttons will produce a satisfactory result.  The choice is between obtaining the real Ferrari part-number (if available) with the knowledge the problem will re-occur or use third-part replacements which are made of a more durable material, the disadvantage being the feel won’t be quite the same and there’s a reluctance among some to use non-factory parts.

Ferrari 485 California F1 gearbox buttons, sticky (left) and not (right).

Ferrari does use the suspect material for a reason and it’s applied to interior components such as trim, bezels, buttons & switches, and heating, ventilation & air-conditioning panels.  The coatings are usually referred to as “soft-touch” and designers like them for the soft, velvet-like feel imparted.  Used also on computer mouses and electronic remote controls, the low gloss sheen is also helpful in cars because being absorptive, glare is reduced and Ferrari uses them with both a clear and black finish.  It’s an issue actually not exclusive to Ferraris although owners of those do seem most concerned and while using rubbing alcohol might sound a tempting Q&D (quick & dirty) fix, for those with sticky buttons this is probably a job best left to experts of which there are now a few.