Trapezoid

Trapezoid (pronounced trap-uh-zoid)

(1) In British English, a quadrilateral plane figure having no parallel sides.

(2) In US English, a quadrilateral plane figure having two parallel and two non-parallel sides.

(3) In anatomy, a small bone in the wrist that is situated near the base of the index finger and that articulates with the second metacarpal, trapezium, capitate, and scaphoid bones.

1706: From the New Latin trapezoīdēs, from the Late Greek trapezoeidḗs (trapezium-like in shape), coined by the mathematician Euclid (4^th-3^rd century BC) from trapeze (literally “table”) + -oeides (shaped).  Originally it described a quadrilateral figure a quadrilateral figure having only two sides parallel, the purists insisting that describes a trapezium.  The terms trapezium and trapezoid have swapped meanings in North America compared with the rest of the world.  Trapezoid & trapezium are nouns, trapezoidal is an adjective; the noun plural is trapezoids or trapeziums depending on one's definition.

The trapezoid’s different definitions

Of all the squabbles in the world, one of the most improbably enduring concerns the definition of what constitutes a trapezoid.  Disagreements between mathematicians are of course not unusual and those involving the efficacy of this or that proof of some arcane have lasted sometimes centuries but differences over the definition of something basic are rare.  They do however happen.  It was once the case that in the UK the value of a billion was held to be a million millions, on the logical basis that a million was a thousand thousands.  The Americans decided that was silly because a number expressing a million millions was (at the time) of use only to cosmologists and argued, no less logically that to set a billion at a thousand millions would make it genuinely useful.  In the end, thankfully, the US view prevailed.

An irregular quadrilateral in the UK, a trapezium in the US (left); a trapezium in the UK, a trapezoid in the US (right).

But it seems strange there could be differences over what makes a trapezoid, a flat 2D shape with four straight sides.  Classically, it had one pair of parallel sides (usually the top and bottom); the parallel called the bases, the non-parallel the legs (the distance from one base to another is known as the altitude).  The faction which holds a trapezoid has only one pair of parallel sides (meaning they can never be parallelograms) adheres to what’s known as the exclusive definition.  The others (now in the majority) believe trapezoids have at least one pair of parallel sides, so they can be a special type of parallelogram and this is known as the inclusive definition which encompasses the “taxonomy of quadrilaterals” (an ordered group category of quadrilaterals (four-sided shapes)).  In the US and Canada a quadrilateral shape with at least one pair of parallel sides is known as a trapezoid. This is what is called a trapezium outside those countries but fortunately, mathematicians everywhere agree there are three main types of trapezoids:

(1) The right trapezoid (a shape with a pair of right angles).
(2) Isosceles trapezoid (a shape in which the non-parallel sides have the same length).
(3) Scalene trapezoid (a shape where all four sides are of unequal length).

Peugeot 504 with the original “trapezoid” headlamp lens (left), the four-lamp arrangement used in the US, Australia (after 1973) and some export markets (centre) and the single light adopted for the “poverty spec” & later utility models (right).

The Peugeot 504 in one form or another was in production for almost half a century, lasting from 1968 until 2006 although the mainstream (non-utility) models were discontinued in France in 1983.  A machine of extraordinary virtue which was refined enough for European roads yet sufficiently robust successfully to endure the harsh conditions often found in the former colonies of the old French Empire, it also gained an admiring audience in rural Australia where distances were vast, roads often rough and mechanics sometimes hard to find.  Among cars using a conventional suspension (no hydraulics, air bellows or other exotica), only Jaguar’s equally remarkable XJ6 (another debutante from 1968) could match its ride quality.  The 504’s headlights were often described as trapezoid but that was never true (on either side of the Atlantic) because not only were no two sides parallel, the outer was actually curved.  At most they could be could be thought trapezoidish or trapezoidesque but some were not even that.  As a means to assist in producing low-cost variants, some were made with a single, circular lamp instead cost-saving measure while versions with four (smaller) units were offered in some markets.  In the US this was to satisfy laws introduced as an industry-protection measure while in Australia it was to assist in meeting the local content rules which offered taxation advantages for the assembly plants although the change was popular with rural buyers used to frequently broken lights on their unsealed roads, the round units cheap and available at every petrol (gas) station or country store.

A woman wearing a chador contemplates placing a bid on Mr Ahmadinejad's then 34 year old Peugeot 504, Abadan, Iran, February 2011.

In November 2010, it was announced President Mahmoud Ahmadinejad (b 1956; president of the Islamic Republic or Iran 2005-2013) would be auctioning his 1977 Peugeot 504 to raise money for a charity dedicated to providing affordable housing for low-income families.  With low mileage and said to be in immaculate condition, there was much interest and what proved to be the most expensive 504 ever made was sold in March 2011 to the highest bidder for US$2.5 million.  The 504's engine and suspension were used in later models of the Paykan, the long running (1966-2015) Iranian version of the Rootes Group's Arrow (the best known version of which was the Hillman Hunter (1967-1979)).  The transplant came about because in 1978 Peugeot-Talbot took control of Chrysler's European operations, the US corporation having in 1967 absorbed Rootes Group.

A metallic gray Peugeot 504.

Another infamous Peugeot 504 owner was Archbishop Paul Marcinkus (1922–2006; president of the Institute for the Works of Religion (the "Vatican Bank") 1971-1989) who had a metallic gray one with a “lovely leather interior”.  The archbishop was gay which was nothing unusual among the bishops and cardinals in the Vatican (indeed it’s probably unusual not to be gay in such circles) but even in that colourful milieu his sexual appetite was considered “in the upper range” and his fondness for Swiss Guards was both well known and the subject of some mirth among the Curia; often the archbishop would "lend" his Peugeot to his favourite Swiss Guards to use on their expeditions for this and that.  Highlights of the archbishop’s life included (1) being for a time ensconced behind the Vatican walls and protected by diplomatic immunity to ensure he’d not have to face interrogation from the various authorities interested in matters related to certain transactions at the Vatican Bank, (2) being associated with Italian banker Roberto Calvi (1920–1982), chairman of the bank Banco Ambrosiano (which collapsed in 1982) and known as Banchiere di Dio (God's Banker); found hanged from the scaffolding under London's Blackfriars Bridge) and (3) being accused of complicity in the murder of Pope John Paul I (1912–1978; pope August-September 1978).  There’s no compelling evidence the 33 day pontificate of JPI ended with his murder and nor is there anything but “a bit of circumstantial” suggest Marcinkus may have been involved.  Most historians concluded JPI died from natural causes and the marvellous conspiracy theory hinges on the suggestion the pope was planning to institute reforms in the Vatican Bank which had been linked to financial corruption involving the Banco Ambrosiano and the Propaganda Due (P2) Masonic Lodge.

Archbishop Marcinkus (far left) & Paul VI (1897-1978; pope 1963-1978, centre left) meet US Baptist preacher & civil rights activist Reverend Dr Martin Luther King Jr (1929–1968, centre right) & US Baptist preacher & civil rights activist Reverend Ralph Abernathy Sr (1926–1990, far right), the Vatican, 18 November 1964.  The US delegation was on the Rome leg of a European tour.

Even by the standards of the cult, the P2 Masonic Lodge was secretive which was understandable given how deeply it was involved in political corruption, financial irregularities and organized crime and finally it was banned in 1981 after the extent of its criminality became just too much for elements within the Italian state to continue the protection for years provided.  Founded in 1945, P2 originally was just another Masonic lodge under the Grand Orient of Italy but it came under the control of businessman and fascist Licio Gelli (1919–2015) who became Venerable Master and transformed it into a kind of shadow state.  In the manner Masons have practiced for centuries, P2 infiltrated institutions and recruited influential figures including politicians (including then media figure Silvio Berlusconi (1936-2023; prime minister of Italy 1994-1995, 2001-2006 & 2008-2011), military officers, judges, journalists and businessmen, most with some degree of fascist sympathy.  Essentially, P2’s agenda was a kind of “MIGA” (Make Italy Great Again) program and in the way these things are done, their plan for a latter day Il Risorgimento (Resurgence, the nineteenth century movement which culminated in the unification of Italy (1961)) their project, although presented as a “Plan for Democratic Rebirth” was actually a plot to undermine democracy and take control of the government.  P2 deeply was implicated in the scandals swirling around the Vatican Bank and the collapse of Banco Ambrosiano in 1982 and when finally investigated, almost a thousand officials and others were found to have ties to the cult; the prime minister, Arnaldo Forlani (1925–2023; Prime Minister of Italy 1980-1981), was compelled to resign although at the time of his death he was both the oldest living and longest-lived Italian prime minister so there was that.  As the scandal unfolded, Venerable Master Licio Gelli was expelled from the Masons (presumably because he’d committed the unforgivable sin of “being caught”) and arrested, triggering years of court cases, escapes from custody, hiding in other countries and pleading not guilty.  In the Italian way, despite receiving long sentences he spent very little time in prison and by 2003 seemed content P2 had in a way succeeded because the “democratic rebirth plan” was “being implemented by Silvio Berlusconi”.

Peugeot 504 Coupé: The early headlamp treatment (1969-1974, left) and the later (1974-1983, centre).  The 2018 Peugeot E-Legend concept car (right).

The rather lovely 504 coupé & cabriolet (1969-1983) both eschewed the trapezoidesque, the early versions using four lamps sometimes described a “quartic” but, being rectangles with rounded ends, they’re actually closer to what mathematicians call a “stadium”.  Later models used essentially the same internals but were mounted behind a single lens in a shape called a “rounded rectangle”.  Although not quintessentially “French” like the classic Citroëns (DS, GS, SM, CX), the 504 coupé & cabriolet were elegant and capable and it's sad the French industry has in recent decades produced nothing to match them.  Peugeot’s designers however seem aware of the appeal and in 2018 displayed their E-Legend concept car, an attractive take on the 504 coupé’s lines.  Nothing like it ever reached production and the range remained dreary and predictable.

Variations of the trapezoid are widely used shapes for handbags.  Noted handbag fan Lindsay Lohan (in brunette, blonde and red) demonstrates some of the interpretations.

Dick-pic & Slot-shot

Dick-pic (pronounced dik-pik)

A picture of a human’s penis, if taken and disseminated in a certain context.

Dick became the pet-form name circa 1550 (though some etymologists suspect it had earlier been in use) for Richard via being the rhyming nickname for Rick, Richard's original affectionate diminutive.  Richard being (1) among the commonest English names and (2) exclusively male, it quickly become a synonym for "fellow; lad" and thereby a generally used word to refer to men, individually and collectively; from this connection came the use of dick as slang for that exclusively male body part.  Anything claimed to be an authoritative list of the slang senses must be viewed with scepticism because many forms are very old and the surviving written records are not a comprehensive catalogue of what was often an exclusively oral dialect so the date of origin is uncertain.  The meaning "penis" is attested from 1891 in a dictionary of farmer's slang and was said (predictably) to have been well-known British army slang but, perhaps regionally, the use could date back a century or more.  Most sources note "dick" in this context is thought now less offensive than once it was but for those still disturbed, there's a goodly number of alternatives. 

Pic of Dick Face: The Honorable Richard Face (1943-2023), former New South Wales (NSW) minister of gaming & racing (1995-2003).

The vulgar slang nouns dickhead & dickface (a stupid or contemptible person) are attested only from circa 1969 so Richard Face’s parents can't be accused of making what might now be thought an unwise choice.  Interestingly, although presumably not unaware of the linguistic possibilities his name offered, Richard Face was either indifferent or saw some political advantage in brand-name awareness because he chose to remain a Richard (and, by implication, a "Dick") despite being christened Jack Richard Face.  Whether he ran the usual focus groups to find which worded best (Dick Face or Jack Face) isn't known.  In time, he did live up to his name, in 2004 fined Aus$2500 an given a three-year good behaviour bond for lying to the NSW Independent Commission against Corruption (ICAC), the magistrate's rationale for not imposing a custodial sentence being (1) he was no longer a police officer and therefore "not directly involved in the administration of justice", (2) had an "exemplary record of public service", (3) had been under stress, was depressed and a heavy drinker at the time of his lie, (4) had shown remorse and pleaded guilty, (5) had "not committed perjury" or "sworn false evidence" and (6) "did not engage in persistently false swearing over sustained periods of time."

Pic of Richard Face the cat.

Pic was first recorded circa 1885 as a shortening of picture (image, likeness, photo, etc).  Picture was from the Middle English pycture, from the Old French picture, from the Latin pictūra (the art of painting, a painting), from pingō (I paint); a doublet of pictura.  The plural is pics but pix is common in casual & commercial use so the accepted alternative plural of dick-pics would be dick-pix.  The linguistically fastidious used to be troubled by spellings which respected only the pronunciation (pix, nite, lite, luv et al) but even before the internet their use in advertising and brand names had made them so common the battle obviously was lost.  In structural linguistics, the technical term for such words is “eye dialect”, used to describe a deliberate misspelling of words to suggest a particular pronunciation, dialect, or informal tone, even though the intended pronunciation remains the same.  The use (apart from alternative spellings or misspellings which would have predated the modern practice) seems to have been popularized (and to some extent thus legitimized) in commerce for purposes of advertising or branding and from here it was picked up in casual writing where it can impart variously feelings of playfulness or the "modern".  The Ford Ka (1996–2021) and Chevrolet Cruze (2008–2023) were both named using the technique and familiar examples include Krispy Kreme, Dunkin’ Donuts and Froot Loops but it was also a literary device in fiction as early as the nineteenth century, used by Mark Twain (1835-1910) to evoke Southern American speech patterns and Charles Dickens (1812–1870) to summon the sound of what was perceived as “typical” working-class speech.  George Bernard Shaw (GBS; 1856-1950), a proponent of the internationalist Esperanto language and often (understandably) critical of English spelling rules, in Pygmalion (1913) used phonetic spellings not only to reflect variations in diction and accents but also to contrast the difference between “proper” and informal speech, a central theme of the play.  In modern use, because the forms often use fewer characters, the practice became a staple of texting (SMS; short message service) which for a certain demographic in the now distant pre-social media, pre-smartphone era became the preferred means of communication.    

Slot-shot (pronounced slot+shot)

A picture of a human female’s genitalia, if taken and disseminated in a certain context.

Slot in the sense of a "bar or bolt used to fasten a door, window etc" entered Middle English circa 1300 from the Middle Dutch or Middle Low German slot, from the Old High German sloz & German Schloss (bolt, bar, lock, castle), from the Proto-Germanic stem slut- (to close).  The anatomical use to describe the "hollow at the base of the throat above the breastbone" was a late fourteenth century adoption from the Old French esclot (hoof-print of a deer or horse) of uncertain origin, but this sense is probably obsolete except in historic references.  Slot meaning a "a narrow, elongated depression, groove, notch, slit, or aperture, especially a narrow opening for receiving or admitting something" dates from the 1520s, the idea later developed to suggest putting something "where it belongs" but this seems to have been adopted only in the mid-1960s.

Shot (in the sense of the firing of a bow (later applied to firearms etc)) was from pre-900 Middle English, from the Old English sc(e)ot & (ge)sceot and was cognate with the German Schoss & Geschoss.  It was related to the Old Norse skot and the Old High German scoz (missile).  The sense of shot as the "view from a camera" isn't attested until 1958 although it had been used in the cinematic sense since 1922 to describe the process of recording movies (mov(ing picture) + -ies) since 1922 and may thus have enjoyed earlier use.  As used to refer to individual pictures, printed usually on cardboard or special photographic paper, it dates from the late 1930s, the specialized use in law enforcement (as mugshot) began in the US in 1950.

Of context

A “Liz & Dick pic”: Lindsay Lohan (b 1986) & Grant Bowler (b 1968) during the filming of Liz & Dick (2012), a “biopic” of the famously tempestuous relationship between the actors Elizabeth Taylor (1932–2011) & Richard Burton (1925–1984).  The car is a Mercedes-Benz 600 (W100; 1963-1981) four-door Pullman with the vis-a-vis seating.  The flag-staffs (fitted in this instance above the front wheel arches) were usually fitted to cars used by the governments or the corps diplomatique.

The dick-pic, the practice of someone (usually male) sending another (usually female) an unsolicited picture of (what is usually their own) penis isn’t a recent invention but the extraordinary latter day spike in the numbers sent is a genuine cultural phenomenon.  It’s socially and technologically deterministic, something made possible by (1) the permissive social attitude of the participating demographic, (2) the ubiquity of their possession of high-definition cameras, (3) the removal from the process of third-parties (especially those who once developed and printed the physical images), (4) the extent of digital connectivity between members of the demographic and (5), the marginal financial cost of the transactions.  It’s an interesting development in that in the West, the history of the depiction of nudity is overwhelmingly female so “pictures of genitalia sent by phone” is a genre in the annals of the nude (technically probably the naked) untypically dominated by the male body.

Generally uncontroversial if either requested or welcomed by a recipient with whom an appropriate level of emotional capital has already been built, dick-pics are notorious for the negative emotions induced in those receiving them as something unsolicited and unwelcome.  So, unless the intention is actually to shock, offend or upset (and among the demographic, that is sometimes a thing) they’re best avoided; good rarely seems to come of them and in some jurisdictions, there are circumstances in which sending a dick-pic can be an offence which can result in the sender being placed for life on a sex-offender’s register; it depends on the context.

Dick-pic detail from Michelangelo Buonarroti’s (1475–1564) David (1501-1504), Galleria dell'Accademia, Florence.

Michelangelo’s David, a six-ton, 17-foot (5.2 m) tall symbol of divine victory over evil is art as a sculpture or in depiction and, despite the visible penis, in the West is usually thought not obscene.  In another context it can be, the erection of some inventive interior decorating required to conceal the offensive bits when a 3D-printed replica was displayed at the 2021 Dubai Expo.  It happens in the West too.  In the nineteenth century the Grand Duke of Tuscany presented Queen Victoria with a full-sized replica of the original which she found so confronting that hurriedly a proportionally accurate fig leaf was crafted, kept in readiness for any royal visits to be hung from two strategically placed hooks.  Even in the twenty-first century, replicas have attracted complaints, the argument being the context of a museum which people choose to visit being different for places where encounters may happen by chance.  Obscenity and offensiveness thus are situational constructs and a dick-pic exchanged between consenting adults is different from discovered in other circumstances; it depends on the context.

The SSSSS: Svakom Siime Sex Selfie Stick.

It’s assumed because there are few reports of women sending pics of their genitalia that the practice is notably less common than the dick-pic and while that’s not an accepted way to draw a definitive conclusion from two data sets, few doubt it’s true.  There are surely many reasons that’s the case and the paucity of examples is probably the reason a standardized female equivalent of “dick-pic” seems not to have evolved.  Suggestions have included “gash-flash”, “trap-snap” and “clamagram” but the most phonetically pleasing are probably “pussy-portrait” and “slot-shot”, the latter a metaphor which references the slot on a machine which is a perfect fit for coins of a certain denomination.  For women who find artistically limiting the idea of a static slot-shot, for US$149, there’s the Svakom Siime Sex Selfie Stick (SSSSS), a USB-rechargeable video-recorder-vibrator which offers, especially for those with basic video-editing skills, the chance to create a clip of an organism from the inside.  Thus the "clit-clip", a bit of digital one-upmanship (that may not be quite the right noun) on any "dick-pic".  

Available in violet, khaki & black, she can be connected to the USB port of a PC or Mac and there's a downloadable app for MacOS, Windows (XP SP2 onwards), iOS and Android.  The camera is a seemingly modest .3 megapixel unit but given the environment in which she'll be operating, that's more than adequate; videos are saved in the familiar mp4 format, the product & software manuals are both downloadable and there's an instructional video on the Svakom website.  Whisper-quiet to ensure privacy, battery-life is said to be around two hours of "continuous use" so one can understand why women might prefer such a device to most men.  The manufacturer refers to the SSSSS as "she" rather than "he" (or even "it"), an interesting assignment of notional gender given the anatomical emulation.

L'Origine du monde (The Origin of the World (1866)), oil on canvas by Gustave Courbet (1819-1877), Musée d'Orsay, Paris.

The recumbent female has, off and on, been a staple of Western art since Antiquity but there was something about French artist’s Gustave Courbet’s L'Origine du monde which was so provocative that publicly, it wasn’t exhibited for 120 years.  A slot-shot writ large, it’s still a work which many institutions avoid, even those sanguine about female nudity (and nakedness) in artistic and other contexts, one columnist noting recently the painting “… if indeed it can be called erotic…” was “…still unsuitable for publication in a paper with a general readership.”  Perhaps it’s because it so differs from the long traditions of the nude, a study more gynecological than artistic or maybe it’s the lush and untended growth of pubic hair, something which seems often to disturb though it may be anatomically accurate: One Russian gynecologist was asked whether the model was a virgin and, after casting his professional eye, answered with an emphatic “Nyet”.  There’s also the objectification, the decapitation of the subject reducing the work somehow to a slot-shottish case-study for the male gaze, a reductionism which has for decades attracted criticism from feminists.  When depictions of L'Origine du monde have appeared in bookshops and galleries, there’s often been controversy, sometimes requiring the summoning of the gendarmerie although the Musée d'Orsay reports the work appears on one of their gift-shop’s best-selling post-cards so there's that.

The head presumptive (publicized in 2013).

Commissioned by Ottoman-Egyptian diplomat Halil Şerif Pasha (Khalil Bey 1831-1879) as an addition to his famous collection of erotica, ever since first it was seen, historians of art have debated among themselves the identity of the model, their short-list with some glee referred to as Les suspects habituels de Gustave (Gustave’s usual suspects).  No conclusion has ever been agreed although the factions promote their theories, one based on an analysis of the joining edges of the respective canvases, an allegedly matching upper-section displayed in 2013.  The Musée d'Orsay issued a statement saying L'Origine du monde is, as it exists, a complete work and not part of a larger whole.  The mystery continues.

Highlight of Coastal Carolina University vs East Carolina University, Clark-LeClair Stadium, East Carolina University, Greenville, North Carolina, 8 March, 2025. 

There are also “butt pics”.  In March 2025 a user posted on X (formerly known as Twitter) a clip from ESPN’s coverage of a baseball game between Coastal Carolina University and East Carolina University (Coastal Carolina won 9-11-1 to 1-6-0) which showed two women, one snapping what quickly was described as a “butt-pic” of the other.  Almost instantly viral, the tweet gained more than 10 million views, numbers the ESPN programmers doubtless wish college baseball could generate.  The two protagonists were said to be “not identified” but presumably promotional opportunities on Instagram and TikTok beckon and there may soon be OnlyFans accounts.

Novecento

Novecento (pronounced no-vee-chen-toh)

(1) In Italian, nine hundred (900).

(2) In Italian the “twentieth century (1900s)”, the term used in the modern way to define the century as 1900-1999 rather than the strictly correct 1901-2000.

(3) As Novecento Italiano (literally the “Italian 1900s”), the Italian artistic movement founded in Milan in 1922 with the aim of representing the fascism of Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943) in artistic form.

An Italian word which translates literally as nine-hundred (900), the construct being nove (nine) +‎ cento (hundred).  Nove was from the Latin novem, from noven (contaminated by decem, the original form preserved in nōnus), from the Proto-Italic nowem, from the primitive Indo-European hnéwn̥, the cognates including the Sanskrit नवन् (navan), the Ancient Greek ἐννέα (ennéa), the Gothic niun and the Old English nigon (which became the English nine).  Cento was from the Latin centum, from the Proto-Italic kentom, from the primitive Indo-European ḱm̥tóm, the formal cognates including the Sanskrit शत (śata), the Old Church Slavonic съто (sŭto) and the Old English hund (from which English, with an appended suffix, gained “hundred”. In Italian, the adjective novecentistico (feminine novecentistica, masculine plural novecentistici, feminine plural novecentistiche) is used generally of “twentieth century art” while “Novecento Italiano” was specifically of the movement (1922-1943) associated with Italian fascism.  However, “novecentistico” is sometimes used casually in the sense of “modern art”.  Novecento is a noun and novecentesco & novecentistico are adjectives.

Mussolini, Italian fascism and the Novecento Italiano 

In Italy and beyond, the curious coming to power in 1922 of Benito Mussolini (an event less dramatic than the Duce’s subsequent “March on Rome” propaganda would suggest) triggered many events and Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) always acknowleded the debt the Nazi state owed because "Mussolini was the one who showed us it could be done").  One of the more enduring Italian footnotes of the epoch was the Novecento Italiano, opportunistically announced as having been “formed” in Milan in 1922 (although some “members” at the time appear not to have been aware they’d "joined".  What attracted the movement’s founders was the what Mussolini called “la visione fascista” (“the Fascist vision” and sometimes translated as “the Fascist platform” (la piattaforma fascista)) although, as the years went by, most seemed to conclude Mussolini dealt more in concepts than plans (even the so-called "corporate state" was never really "corporatized").  The Duce had expressed his disgust at the decadence of the modern Italian people, believing they had been seduced by French ways into “elevating cooking to the status of high art”, declaring he would never allow Italy to descend to the level of France, a country ruined by “alcohol, syphilis and journalism”.  His vision extended also to reviving national vigour with “the beneficial hygiene of war”, something which worked only until his army was confronted by forces with more firepower than the brave but out-gunned (and out-gassed) Abyssinian (Ethiopian) tribesman.  Mussolini was harking back to the glories of the Roman Empire which has once stretched from “Hadrian’s Wall to the first cataract of the Nile, from Parthia to the Pillars of Hercules” and while so much of fascism was fake and bluster, the Duce genuinely was intoxicated at the notion he might be a “new Roman Emperor”.

Paesaggio urbano (Urban Landscape, circa 1924), oil on paper mounted on board by Mario Sironi.  Despite his latter day reputation, not all Sironi's representations of streets and buildings were gloomy, cold scenes but the ones now most popular seem to be; they must suit the twenty-first century zeitgeist.  Sironi was a devoted and leading Futurist and traces of that really never left his works; his most compelling technique was to exclude the human element from his urban scenes or deliberately have the figures dwarfed by the built environment.  The supremacy of the state over the individual was a core component of fascism and although as a motif it isn't apparent in all of the Novecento Italiano's output, it's a recurrent theme in Sironi's works. 

It was a vision which appealed to a certain sort of artist, one with a mind full of the grandeur of Italy's classical artistic heritage and the possibilities offered by science and the techniques of modernity, something seen as an authentic continuation of the works of Antiquity and the Renaissance whereas other threads in modern art, like the Futurism which had come to dominate avant-garde Italian art, were derided as “the work of skilled draftsmen”.  Futurism had also been disruptive and Italy had suffered more from the effects of World War I (1914-1918) that its status as a nominal victor might have been expected and like Mussolini, one of the Novecento Italiano’s key themes was a “return to order”, presumably the cultural analogue of “making the trains run on time”.  Again reflecting the post-Renaissance “construction” of a certain “idea” of the perfection of things in the ancient world, the movement sought a “return” to the Classical values of harmony, clarity, and stability.  They were pursuing a myth which remains to some persuasive, even today.

Lindsay Lohan as the Novecento Italiano might have depicted her: Lindsay (2019) by Sam McKinniss (b 1985), from a reference photograph taken 22 July 2012, leaving the Chateau Marmont, West Hollywood, Los Angeles.

The most obvious influence on the movement was a return to the imagery associated with Antiquity (albeit with many of the exemplars from later artists), with mythological or historical subjects, emphasizing form and balance, a deliberate rejection of the abstraction and dynamism of Cubism, Vorticism or Futurism.  Instead, a figurative and realist prevailed, an attempt deliberately to place the movement as the inheritor of Italy’s artistic heritage.  The movement was founded by a number of prominent figures but remains most associated with art collector, critic & journalist Margherita Sarfatti (1880–1961).  That focus is probably unfair to others but signora Sarfatti also wrote advertising copy for the Partito Nazionale Fascista (the PNF, the National Fascist Party) and perhaps more significantly, was also Mussolini’s mistress, a form of administrative horizontal integration not unfamiliar to the Duce.  Prominent members of the movement included Mario Sironi (1885-1961), known for his monumental and often sombre depictions of urban landscapes and political figures, Achille Funi (1890-1972) who focused on classical subjects with modern interpretations and Felice Casorati (1883-1963), in many ways the most interesting of the movement because few were more accomplished in the technique of fusing elements of modernism with a sharp focus on form and structure; the (not always complimentary) phrase “technical ecstasy” might have been invented to critique his output.  The most comprehensive collection of the movement’s works is displayed in Rome’s La Galleria Nazionale d’Arte Moderna e Contemporanea (National Gallery of Modern and Contemporary Art).

Donna al caffè (Woman in the Café, 1931), oil on canvas by Antonio Donghi (1897-1963). The subject matter (a lone woman at a café table) was familiar in European art but the artists of the Novecento Italiano anticipated the later technique of "photographic clarity", achieved with the air of stillness, reminiscent of the precision with which Renaissance portraits were staged though without their sumptuous detailing.  As well as the movement's focus on clarity, order, and balance, there was a new interest in depicting "ordinary" urban citizens in scenes of a detached, almost serene realism.  In the work of the Novecento Italiano, woman tended to be represented as what the fascist state would have liked their citizens to be.

The comparisons with “Nazi art” are sometimes made but because art was a topic of little interest to Mussolini (who preferred the Autostrada (the world’s first motorways (freeways)), tanks and battleships, never in Italy as there anything so so dictatorial and the funding was spread to ensure the widest support for the regime.  That was a contrast with Hitler who to his dying day never ceased to think of himself as “an artist” and assumed the role of the Third Reich’s chief critic and censor, meaning there was a recognizably political theme to the art of the period.  Interestingly, while artists in the Reich increasingly “worked towards the Führer” and dutifully churned out what they knew would be “regime approved”, more than one memoir from his contemporaries recorded how little interest he took in them, responding with delight only to stuff like landscapes or portraiture he thought works of genuine beauty.  Really, there were probably fewer than a couple of dozen “Nazi” paintings or sculptures; it was just that hundreds of artists produced them thousands of times.

Dafne (1934), oil on plywood by Felice Casorati.  Casorati’s work often featured mythological subjects but, unlike many, he surrounded them with simplified forms, drawing attention to his sense of focus, precise structure and clarity.  Here, Daphne (in Greek mythology transformed into a laurel, the tree sacred to Apollo), is rendered in a figurative, geometric style with flat, muted colors, the work, while obviously modernist, owing a debt to classical traditions, Mannerism and hinting even at the Italian Primitives.

So the movement was neither monolithic nor “political” in the way things were done in the Third Reich and certainly nothing like the even more severe regime which prevailed in comrade Stalin’s (1878-1953; Soviet leader 1924-1953) Soviet Union but it was supported to some extent by the Fascist state and while that association proved helpful, even before the tide of World War II (1939-1945) turned against Italy, as early as the mid-1930s the historic moment of Novecento Italiano had already passed as the world responded to the latest “shock of the new”, the language of surrealism and other adventures in abstraction capturing the imagination.  When in 1943 Italian Fascism “burst like a bubble” and Mussolini was removed from power, the movement was dissolved.  However, artistically, the legacy was real in that it did foster a dialogue between modernism and tradition in European art and ensured the Italian state during the inter-war years became involved in the commissioning of monumental and representational public art, beginning a tradition which continues to this day.

Osculate

Osculate (pronounced os-kyuh-leyt)

(1) To come into close contact or union.

(2) In geometry (of a curve), to touch another curve or another part of the same curve so as to have the same tangent and curvature at the point of contact.

(3) To kiss (now often jocular).

(4) In zoology, of an organism or group of organisms, to be intermediate between two taxonomic groups.

(5) In mathematics, determining whether a number is divisible by another by means of certain operations on its digits.

1650-1660: From the Classical Latin ōsculātiōn, stem of ōsculātiō (a kissing) drawn from osculor (I kiss).  The –ate suffix (used to form adjectives from nouns indicating the possession of a thing or a quality) was from the Proto-Italic -ātos, from the primitive Indo-European –ehtos; a "pseudo-participle" possibly related to -tus, though similar formations in other Indo-European languages show that it was distinct from it already in Indo-European times.  It was cognate to the Proto-Slavic –atъ and the Proto-Germanic –ōdaz.  Osculator has retained its original meaning (a kisser) but is now more often cited as the title of the Osculator software, a specialised calculator.

The noun & adjective osculatory (the noun plural osculatories) means "of or relating to kissing" but also enjoys two technical meanings: (1) in geometry it means "relating to, or having the properties of, an osculatrix; capable of osculation" and (2) in Christianity it describes a religious tablet (usually one with a representation of Christ or the Virgin Mary) which is kissed by the priest during the Mass (the "kiss of peace") after which it is passed to others in the congregation for them to kiss (the ritual modified in recent years, notably after the onset of the COVID-19 pandemic).  As an adjective (in both geometry and kissing!), the comparative is more osculatory and the superlative most osculatory).  The now most commonly used form now appears to be the noun osculation, from the Latin ōsculātus, past participle of ōsculārī (to kiss) from osculum (a kiss; pretty mouth, sweet mouth (literally "little mouth") a diminutive of os (mouth).  Osculate is a verb & adjective, osculation is a noun, osculated is a verb, osculating is a verb & adjective, osculant is a noun & adjective and osculatory is a noun & adjective; the most common noun plural is osculations.

Il Bacio della Morte (The Kiss of Death).  That Ms Christian's eyes remained wide open at such a moment has long disturbed some.

The monochrome image known as the Il Bacio della Morte (The Kiss of Death) was taken on 12 May 1957 at the moment actress Linda Christian (1923-2011) kisses Scuderia Ferrari factory driver Alfonso de Portago (1928–1957) as he was about to re-join the 1957 Mille Miglia (thousand mile) race after a brief stop.  Moments later, Portago died instantly when, at high speed on the road between Cerlongo and Guidizzolo, a tyre blew, causing his 4.2 litre Ferrari 335 S to crash, killing eleven including de Portago's navigator and nine spectators, four of whom were children.  The 1957 event was the 24^th running of the endurance classic which had first been contested in 1927 and by the 1950s was one of the most prestigious rounds of the World Sports Car Championship, attracting factory entries from Alfa Romeo, Ferrari, Maserati, Mercedes-Benz, BMW & Porsche; it would also be the last.

The victorious Ferrari 315 S, 1957 Mille Miglia.

Scuderia Ferrari's entries would finish 1-2-3 and the team would win the 1957 World Sports Car Championship.  Only three 315 S cars were constructed, two modified from earlier chassis (a 290 S & 290 MM) and one an original build.  Because a 3.0 litre limit was imposed for the subsequent season, development ceased and the 250 Testa Rossa (literally "Red Head" a reference to the red paint applied to the V12's camshaft covers) was created.

The Mille Miglia was a round trip from Rome to Brescia and back and by the mid 1950s  the cars had become very fast (speeds of 180 mph (290 km/h) were recorded and the 1955 race was won by a Mercedes-Benz 300 SLR (W196S) with average speed close to 100 mph (161 km/h)) and the event was run on public roads which, while closed for the occasion, were poorly supervised and crowd control was in many places non-existent, people forming on the roadside to ensure the best view, literally inches from cars travelling at high speed.  Over thirty years, the race had claimed the lives of 30 souls but the eleven in 1957 would be the last because within days, the Italian government banned all all motor racing on Italian public roads although since 1977 an event of the same name over much the same course has been run for historic vehicles which competed in the event in period (or were accepted and registered).  Now very much a social occasion for the rich, it's not a high-speed event.

Just who too the Kiss of death has never been known and although one eye is drawn Linda Christian looking lovely in polka dots, what is striking is the sight of de Portago in "pudding basin" helmet, goggles and leather jacket, sitting in his open Ferrari without seatbelts.  It was a time when motor racing was a dangerous business for drivers and spectators alike, 83 of whom were killed at Le Mans in 1955 and the reasons for the long and lucrative careers of modern top-flight drivers includes (1) they survive because the cars and circuits are now so much safer and (2) they're not when younger dissuaded from their career choice by having to attend several funerals a year.  Life magazine was not hyperbolic when it published the photograph under the headline Death finally takes a man who courted it.  There remains an alluring romance to The Kiss of Death.  

Ms Linda Christian.

Linda Christian was between 1949-1956 married to the film star Tyrone Power (1914-1958) whom she had divorced only shortly before The Kiss of Death was taken.  When one-time Hollywood enfant terrible Orson Wells (1915-1985) was in 1956 received in the Vatican for an audience with Pius XII (1876-1958; pope 1939-1958), he was expecting to be quizzed about American politics but was intrigued to find His Holiness more interested in industry gossip.  Later, Wells would recall the two sitting alone for 45 minutes, the pope "held my hand and never let it go" while asking questions like "Is it true that Irene Dunne is contemplating divorce?" and "What do you think of Ty Power’s marriage coming up?"  "All the hot stuff" was how Welles put it.  Others have had similar experiences with exalted clerics, Harold Macmillan (1894–1986; UK prime-minister 1957-1963) complaining that whenever he met an bishop with whom he wished to discuss some theological point, all they wanted to do was "talk politics".  The year after meeting Pius XII, Welles began production of the film noir Touch of Evil (1958) but it may be unfair to suggest any connection between these two events in the director's life.

Kissing is a style, a technique and a message:

Top row left: Comrade Stalin (1878-1953; Soviet leader 1924-1953) delivers a “socialist fraternal kiss” to Red Air Force pilot Vasily Molokov (1895-1982) while (in cap, to the right) comrade Vyacheslav Molotov (1890–1986; Soviet foreign minister 1939-1949 & 1953-1956) watches approvingly.  Public kisses between men are rare in the modern Russia but the tradition was long and it was part of Soviet social orthodoxy.

Top row centre: Melania Trump (b 1970, US First Lady 2017-2021 and since 2025) demonstrates her perfected art of the “air kiss” with osculating husband, Donald Trump (b 1946; US president 2017-2021 and since 2025).  Jacqueline Kennedy (1929-1994; US First Lady 1961-1963) told Lyndon Johnson (LBJ, 1908–1973; US president 1963-1969) she wore wide-brimmed hats to prevent him kissing her.

Top row right: Lindsay Lohan (b 1986) and fashion designer Donna Karan (b 1948 and creator of the Donna Karan New York and DKNY clothing labels), London, 2006.  This photograph pre-dates Ms Lohan meeting former special friend, DJ Samantha Ronson (b 1977).

Bottom row left: George W Bush (George XLIII, b 1946; US president 2001-2009) and US talk show personality Oprah Winfrey (b 1954).  Ms Winfrey is here stopping a stage short of the “air kiss”, adopting the “lie back and think of the ratings” attitude.

Bottom row centre: Barack Obama (b 1961; US president 2009-2017) and crooked Hillary Clinton (b 1947; US secretary of state 2009-2013).  Note crooked Hillary's open eyes and pursed lips.

Bottom row right: French football player Madeleine Bracquemond (1898–1981, left) and English Association Football (soccer) player Alice Cook (née Kell, 1898–1972, right), North End, Deepdale, Preston, UK, 1920.  In England, women's football (soccer) had in local competitions been played for decades before a rise in popularity during and immediately after World War I (1914-1918).  The English FA (Football Association) imposed a ban on women's participation in 1921, something attributed variously to sexism, selective theological interpretation and avarice, the fiscal envy trigged by the large (paying) crowds the women attracted.  Not until the 1970s was the ban relaxed and it took until the twenty-first century for women's football to enter the cultural and economic mainstream.

Mermaid

Mermaid (pronounced mur-meyd)

(1) In folklore, a female marine creature, having the head, torso, and arms of a woman and the tail of a fish.  The less well-known masculine equivalent is a merman.

(2) Slang term for a highly skilled female swimmer.

Mid-1300s: From the Middle English mermayde (maid of the sea), the construct being mere + maid. From the Middle English mere, from the Old English mere (sea; inlet; lake), from the Proto-Germanic mari derived from the primitive Indo-European móri. It was cognate with the West Frisian mar, the Dutch & Low German meer and Norwegian mar (only used in combinations, such as marbakke).  It was related to the Latin mare, the Breton mor and the Russian мо́ре (móre).  Maid is from the Middle English mayde or maide, an abbreviation of maiden. Ultimate source is the Proto-Germanic magaþs (maid, virgin) and there were links to the Dutch meid & Magd.  The fourteenth century image of the "fabled marine or amphibian creature having the upper body in the form of a woman and the lower in the form of a fish, with human attributes" appeared most often in conjunction with the idea of a creature "usually working harm, with or without malignant intent, to mortals with whom she might be thrown into relation".

Along with meremenn, meremennen & meremenin, Old English had the equivalent merewif (water-witch (related is the modern “wife”)) and meremenn (mermaid, siren) which were cognate with the Middle Dutch meer-minne and the Old High German meri-min which, circa 1200, became the Middle English mere-min, shortened in the early thirteenth century to mere (siren), the later mermaid probably a re-expansion of this.  Interestingly, where similar forms existed in northern Europe, they were tail-less; the fishy form a medieval influence from classical sirens, mermaids said sometimes to lure sailors to destruction with song.

An artist's depiction of Lindsay Lohan as mermaid.

Mermaids became a popular sign displayed by taverns and inns (and not just those in ports or coastal towns) in the early fifteenth century and Mermaid pie, first sold in the 1660s, was a sucking pig baked whole in a crust and documented from 1825 was the mermaid's purse (the baked egg-case of a skate, ray, or shark), a dish (an aquatic take on the culinary tradition of haggis) thought of Scottish origin.  The merman (fabulous sea-creature, man above and fish below (literally "man of the sea)) dates from circa 1600; the gender-neutral merpeople from 1849 and merfolk (inhabitants of the sea with human bodies and fish-like tails) from 1846.  The recent male gender formations never caught the public imagination in quite the same way and seem pointless add-ons to the myth, al la Barbi's Ken.

Садко в Подводном царстве (Romanized as Sadko v Podvodnom tsarstve) and commonly called Sadko although known also as Sadko in the Underwater Kingdom (1876), oil on canvas by Ilya Yefimovich Repin (1844–1930), Russian Museum, Saint Petersburg.  

Repin painted Sadko (an imposing 127 in × 90.6 inches (3.225 x 2.3m)) while living in France.  The artist was inspired by an epic-length Russian poem, depicting the merchant and musician Sadko who must choose for his wife one of the daughters of the Underwater King.  Biographers have noted the subject an uncharacteristic one for Repin and have suggested his choice of a tale from Russian folklore may have reflected the homesickness he felt after three years in self-imposed exile although it exhibits too the influences of the artistic and social milieu of Paris's Montmartre.  At the time, Repin was ambivalent about the state of Russian art and for some time, Sadko sat abandoned in his studio but the society painter Alexey Petrovich Bogolyubov (1824–1896) thought it so compellingly Russian he prevailed upon Tsesarevich Alexander Alexandrovich (1845-1894; the future Tsar Alexander III (1881-1894)) to commission it, prompting Repin to finish the work.

The bylina (an oral epic poem) which inspired the painting was from north-west Russia and recounts how Sadko had been brought to the realm of the Underwater King to perform a recital which went well, so well the king danced with such delight that he caused a devastating storm.  To show his appreciation, the king offered Sadko the choice of one of his mermaid daughters to take as his wife but following the advice of a saint, Sadko refuses three times three hundred daughters before accepting the last, named Chernavushka.  In the painting, Sadko appears at the right, watching the mermaids flow past his gaze, the unchosen at the front of the procession looking more disappointed than the fish John West rejects.  Chernavushka, last in the aquatic queue is shown glancing at her man.  At the time, the work received a mixed reaction.  All acknowledged the technical skill displayed in the execution but it appealed only to Russian traditionalists, those critics who moved in more liberal circles and were attracted more to realism than a mystical allegory of an undersea kingdom thought it sentimental "folk-art" and urged Repin to return to the naturalistic style with which he'd established his early reputation.

Nice work if you can get it: The Disneyland mermaids.

In summer, between 1959-1967, women dressed as mermaids were employed to splash around four hours a day, operating from a coral reef in the middle of the Submarine Lagoon at the Disneyland Resort in California.  The criteria to qualify for selection as a Disney mermaid included having long hair and being able to swim, the other qualifications not listed on the advertisements but presumably implied by the nature of the appointment.  Those lucky enough to succeed in the first stage of the recruitment process needed to prove their prowess in the hotel pool and, upon demonstrating adequate aquatic adeptness, were given a job which included their tails.  The weekly salary was US$65 which was above average for the time, their other perk being the right to swim in any of the park's many pools (without their tails).

Disney mermaids on the rocks.

For a few weeks, prior to the opening in June, the mermaids practiced in Submarine Lagoon, surrounded by construction activity, neither the lagoon or the Matterhorn yet complete and were warned to keep their distance from the submarine, since there was no barrier and the installation contained what were described, ominously, as "moving parts".  After opening, the mermaids would swim around the submarine, giving guests a memorable experience under and above the surface, performing tricks such as flips and turns with their tails.  Their costumes consisted of a starfish top and a remarkably life-like neoprene tail which could be seen shimmering in the water by those aboard the monorail which transported guests between the park and the Disneyland Hotel.

Disney mermaids flexing their tails.

An integral and important part of the lagoon’s design was a centrally-located rock which was artificially heated, vital because the water was cold and on cooler days, the mermaids really needed the warmth.  The rock became the hangout spot for the mermaids to warm up in the sun and chat amongst themselves, itself something of a tourist attraction and one of the park’s more photographed scenes although the volume of the crowds gathered to enjoy the view did create congestion.  That was manageable but the programme had to be closed in 1967 after a number of mermaids were found to be suffering illness, caused by a combination of prolonged exposure to diesel submarine's exhaust fumes and the highly chlorinated water.  After an absence of many years, mermaids can again be seen in the lagoon but, unlike the flesh, blood and neoprene originals, today’s creatures are animatronic creations.

The  “sturgeon incident”, Xishuangbanna Primitive Forest Park, Yunnan, China, January 2025.  

In the twenty-first century, being a mermaid remains hazardous, the dangers including some not covered by most OHS (occupational health & safety) guidelines.  In January 2025, aged 22, Russian national Masha was working as a mermaid in the aquarium at Xishuangbanna Primitive Forest Park in the PRC’s (People’s Republic of China) Yunnan Province when a large sturgeon appeared to attempt to “chomp” on her head.  The quick thinking mermaid swam away with only minor injuries although it appears the fish may have swallowed her goggles and nose clips.  Children in the audience were said to be “shocked”.

Masha before “sturgeon incident”.

The source of the most prized and expensive caviar, sturgeons are among the largest freshwater fish and the largest can grow to 24 feet (7.2 meters) in length and weigh over 3500 lb (1500 kg) although most are typically between 7–10 feet (2–3 meters) and weigh several hundred pounds; an ancient species, they can live over 100 years.  Generally shy, there’s no history of them attacking people although the largest (like the Gulf or Atlantic sturgeon) have sometimes caused injuries (and even fatalities) by leaping from the water and colliding with someone unfortunate enough to be in their path.  Bottom feeders, they live on small aquatic organisms like crustaceans, insects and molluscs; lacking teeth, they use their suction-feeding ability to suck up food from the river or lakebed, relying on their barbels (whisker-like sensory organs) to detect prey in murky water.

Masha after “sturgeon incident”.

The mermaid was offered about US$100 in compensation for “moral damages” but was also warned not to discuss the “attack” and reminded of the consequences of posting material on-line which could be construed as “being a troublemaker” but unfortunately for Xishuangbanna Primitive Forest Park’s relationship with the CCP (Chinese Communist Party), customers who had filmed the attack within minutes uploaded the footage to TikTok’s domestic sister app Douyin, from which it spread worldwide.  Moscow news services reported that so expendable did Russian mermaids appear to be that although injured and in some pain, Masha was required almost immediately to return to the water where presumably she maintained a cautious distance from the big fish.  In Russian, Masha is an affectionate diminutive of Maria, from Mary, the English form of Maria, the Latin form of the Greek Μαρία, María (or Μαριάμ) & Mariam, found in the Septuagint and New Testament.  In the Hebrew the name meant “rising water” and in Russian “star of the sea” so Masha may have been destined to be a mermaid or at least something aquatic.  Masha can also mean “willpower” or “bitterness” and, in the circumstances, she might need one to overcome the other.