Vexillology

Vexillology (pronounced vek-suh-lol-uh-jee)

The study of and the collection of information about flags.

1957 (and in print since 1959): The construct was vexill(um) + -ology.  Vexillum (the plural vexilla) was from the Latin vēxillum (flag, banner), from the Proto-Italic wekslolom (and synchronically a diminutive form of vēlum), from the Proto-Italic wekslom, from the primitive Indo-European wegslom, from weg- (to weave, bind) and cognate with the English wick.  The Latin vexillum translated literally as “flag; banner” but in English was used to mean (1) a flag, banner, or standard, (2) in military use a formation company of troops serving under one standard, (3) the sign of the cross, (4) in botany, the upper petal of a papilionaceous flower and (5) in ornithology, the rhachis and web of a feather taken together.  The suffix -ology was formed from -o- (as an interconsonantal vowel) +‎ -logy.  The origin in English of the -logy suffix lies with loanwords from the Ancient Greek, usually via Latin and French, where the suffix (-λογία) is an integral part of the word loaned (eg astrology from astrologia) since the sixteenth century.  French picked up -logie from the Latin -logia, from the Ancient Greek -λογία (-logía).  Within Greek, the suffix is an -ία (-ía) abstract from λόγος (lógos) (account, explanation, narrative), and that a verbal noun from λέγω (légō) (I say, speak, converse, tell a story).  In English the suffix became extraordinarily productive, used notably to form names of sciences or disciplines of study, analogous to the names traditionally borrowed from the Latin (eg astrology from astrologia; geology from geologia) and by the late eighteenth century, the practice (despite the disapproval of the pedants) extended to terms with no connection to Greek or Latin such as those building on French or German bases (eg insectology (1766) after the French insectologie; terminology (1801) after the German Terminologie).  Within a few decades of the intrusion of modern languages, combinations emerged using English terms (eg undergroundology (1820); hatology (1837)).  In this evolution, the development may be though similar to the latter-day proliferation of “-isms” (fascism; feminism etc).  Vexillology, vexillologist vexillographer, vexillophilia, vexillophile & vexillolatry are nouns, vexillological & vexillologic are adjectives; the most common noun plural is vexillologists.

A vexillographer is one who designs flags, standards & banners, a vexillophile is (1) someone who collects and displays flags and (2) one who studies flags, their history and meaning.  Although there are vexillophiles, there is in medicine no recognized condition known as vexillophilia (which would be a paraphilia describing the sexualized objectification of flags (ie flag) although following the convention established in recent revisions to the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM) (DSM-5 (2013) & DSM-5-TR (2022)), the correct clinical description would now be "flag partialism"; vexillophiles anyway prefer to describe themselves as "flag nerds".  Nor is there any record of there being instances of vexillophobia (a morbid fear of flags); there are those opposed to what flags represent  but that's not the same as being a vexillophobe which would be something specific about this type of bunting in general.  In political science, there is the word flagophobe (also as flagphobe), a derogatory term used usually by those on the right (and other nationalists) as a slur suggesting a want of patriotism in an opponent they’ve usually already labelled as “liberal”.  It's based on a metaphorical connection between a national flag and pride in one's country and is thus not a reference to a fear of flags in general.  To vexillize (or vexillate) can mean (1) to gather or to lead an army under a flag, (2) to organize or to lead people under a common cause or goal, (3) to make a flag (sewing, printing, digitally distributing etc), (4) to design a flag or (5) to introduce a specific depiction on a flag.

Wrapped: Vexillologist Lindsay Lohan and the stars & stripes.  The phrase “wrapping themselves self in the flag” is used of politicians who attempt to disguise their self-serving motives by presenting something as being in the national interest or being done for patriotic reasons.  The companion term is “patriotism is the last refuge of the scoundrel”, a observation made in 1775 by Samuel Johnson (1709-1784) of the hypocrisy of William Pitt (1708-1778 (Pitt the Elder); First Earl of Chatham & UK prime-minister 1766-1768).

Quite when the first flag was flown is not known but so simple is the concept and so minimal the technology required for fabrication that as forms of identification or communication they may have been among the earliest examples of symbolic representation.  Although the nation-state as its now understood is a relatively new creation (barely a thousand years old), prior to that there had for millennia been organized settlements with distinct identities and there is evidence from surviving works of art and drawings that something like a flag existed in the Mediterranean region as long ago as the fourth century BC and it’s possible such things were in use in China even earlier.  The familiar concept of the national flag evolved as the modern nation state emerged in Europe in the late Middle Ages and early modern period and traditionally, Denmark's Dannebrog is cited as the oldest national flag extant, having being in continuous use (though not always as the symbol of state) since the thirteenth century.

An array of Denmark's Dannebrog (usually translated as "the cloth of the Danes") on flagpoles.

The legend is that during a battle on 15 June 1219 in what is modern-day Estonia, the Danish army was on the defensive and defeat seemed imminent when suddenly, a red banner with a white cross fell from the sky.  As a result, the fortunes of war shifted, the Danish army won the battle and Denmark gained a flag.  The implication was of course the symbol was a "sign from God" and countless armies have rallied from difficult positions if soldiers can be persuaded victory can be won "with God on our side". 

Inherently, a small piece of colored glass three metres in the air can have no effect on a passing car yet the use of red, amber & green traffic lights is what makes modern road systems function as efficiently as they do.  They work because people (usually) respond as they should through the lens of semiotics, the signifier being the color of the light, the signified the instructions conveyed (green=”go”; amber=”prepare to stop or proceed with caution” & red=”stop”) and the referent the physical need to go, proceed only with caution or stop.  The power of the glass lies wholly in its symbolism and the implied consequences of ignoring its message.  Flags, mere pieces of fabric, have no inherent political or military force yet have for millennia been among the most valued and contested of symbols; men have died defending pieces of bunting which could have been replaced with a tick of a supply sergeant’s pen, simply because of the symbolism.  Because so much of the structure was fake, symbolism was integral to the appeal of Nazism (and fascism in general) and by the early summer of 1942, on a map, the military position of Nazi Germany looked impressive, its forces still maintaining a presence in North Africa, control extending to the Arctic Circle, most of Western Europe occupied from Norway to the south of France and the territorial gains from Operation Barbarossa (1941) reaching well into the Soviet Union.  However, the map substantially reflected the gains which had been made in 1941 and by mid-1942 it was clear to the German military they had under-estimated the ability of the Soviet armies to absorb losses and recover.  It was clear Germany no longer had the strength successfully to advance along the massive front created by Barbarossa and even Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) realized that, at least temporarily, more modest strategic aims would have to be pursued.

What Hitler set in train was a multi-pronged operation which would have been strategically sound had (1) the resources been available to sustain it and (2) there had not been such a gross under-estimation of the available Soviet military capacity.  Originally, the plan had been to advance on the Caucasus after the encirclement and destruction of the defending forces in the Stalingrad region and the occupation of the city itself.  This was changed, splitting the attacking force to allow the city and the Caucasus simultaneously to be conquered and the area envisaged was vast, including the eastern coast of the Black Sea, the forbidding Caucasian mountain passes and the oil fields of Grozny & Baku, far to the south.  The German generals didn’t need much more than the back of an envelope to work out it simply couldn’t be done and that rather than undertaking sound planning based on reliable intelligence, the Führer was indulging in little more than wishing & guessing.  “Wishing & guessing” was General George Marshall’s (1880–1959; US Army chief of staff 1939-1945) critique of Winston Churchill’s (1875-1965; UK prime-minister 1940-1945 & 1951-1955) dabblings in military matters and the comment wasn’t unjustified but the difference was that while the Allied high command was able to restrain (and if need be, veto) the prime-minister’s romantic (essentially Napoleonic) adventurism, the Wehrmacht’s generals and admirals had by 1942 long been dominated by Hitler.  The German army was however generally the most effective ground force of the war and remarkably, achieved some early tactical gains but such were the distances involved and the disparity of forces available that the offensive was not only doomed but culminated in the loss of some 230,000 troops at Stalingrad, a calamity from which the army never quite recovered and among the German people damaged the prestige of the regime to an extent no previous setback had done.

Third Reich War Flag, Mount Elbrus, August 1942.

Hitler, at least in 1942, wasn’t delusional and understood he was running a risk but his gambler’s instincts had for twenty years served him well and he still clung to the belief a strength of will could overcome many disadvantages, even on the battlefield.  Early in the war, that had worked when he was facing divided, unimaginative or weak opponents but those days were over and he was well-aware (regardless of what he told the generals) he was playing for high stakes from a position of disadvantage.  That he was under great pressure and wracked by uncertainty (whatever might have been his outward displays of confidence) was probably the cause of a celebrated over-reaction to what was one of the war’s more trivial incidents: the planting of the Nazi war flag on the peak of Mount Elbrus, at 5,642 m (18,510 feet) the highest point in Europe.  Hitler thought pursuits like mountain climbing and skiing absurd but, like any practical politician, he liked a good photo-opportunity and had in peacetime been pleased to be photographed with those who had raised the swastika on some mountain or other (something which dedicated Nazis had been doing since the 1920s, long before the party swindled their way into office gained power in 1933).  On 21 August 1942, the Third’s Reich’s war flag, along with the divisional flags of the 1st and 4th Divisions fluttered in the wind on the roof of Europe and news of the triumph was transmitted to FHQ (Führer Headquarters).

In the throes of the offensive driving towards Stalingrad and the Caucases, the alpine troops who climbed the peak to plant the flag doubtless though they were “working towards the Führer” and providing him a priceless propaganda piece.  They probably expected medals or at least thanks but Hitler was focused on his military objectives and knew he needed every available man to be devoted to his job and upon hearing two-dozen soldiers had decided to ignore their orders and instead climb up a hill of no strategic value, just to climb down again, his reaction was visceral, recalled in his memoirs by Albert Speer (1905–1981; Nazi court architect 1934-1942; Nazi minister of armaments and war production 1942-1945), then at FHQ:

“I often saw Hitler furious but seldom did his anger erupt from him as it did when this report came in. For hours he raged as if his entire plan of the campaign had been ruined by this bit of sport. Days later he went on railing to all and sundry about “those crazy mountain climbers” who “belong before a court-martial.” They were pursuing their idiotic hobbies in the midst of a war, he exclaimed indignantly, occupying an idiotic peak even though he had commanded that all efforts must be concentrated upon Sukhumi.”

The famous (and subtlety edited) photograph of the Soviet flag being raised over the Reichstag on 30 April 1945 during the Battle of Berlin (actually a staged-shot  taken on 2 May).

The Germans never made it to Sukhumi and the high-altitude sideshow by a handful of troops of course in no way affected the campaign but the reaction at FHQ was an indication of the pressure felt by Hitler.  The planting of a symbolic flag was also though symptomatic of the arrogance which had permeated the German military under the Nazis and it anyway proved a pyrrhic act of conquest, the standard torn down and replaced by the Soviet flag within six months; that the Russian army took the trouble to do that amid the clatter of war illustrates potency of national flags as propaganda devices.  One of the most famous photographs of the conflict was that of the Soviet flag in May 1945 being placed over the Reichstag in Berlin, a symbol of defeat of Nazism.  Interestingly, so important to the Kremlin was the image that the act was actually re-staged the next day, this time with a photographer in place to shoot a roll of film so the perfect shot could be selected and the Russians are not the only ones to have re-staged famous flag raisings.

Applied vexillologist Ivana Knoll at the FIFA World Cup in Qatar.

Noted Instagram influencer Ivana Knoll (b 1992) was a finalist in the Miss Croatia beauty contest in 2016 and for her appearances at the 2022 FIFA World Cup in Qatar, chose a number of outfits using the national symbol of the red and white checkerboard (matching the home strip worn by the team), taken from the Croatian national flag.  By the standards of Instagram, the design of the hoodie she donned for Croatia's game against Morocco at the Al-Bayat stadium wasn't particularly revealing but it certainly caught the eye.  As if Gianni Infantino (b 1970; president of FIFA (Fédération Internationale de Football Association (International Federation of Association Football) since 2016) doesn't have enough to ponder, the former Miss Croatia finalist tagged FIFA in her posts, fearing perhaps the president may not be among her 600,000 Instagram followers and her strategy seems to have had the desired effect although whether the design which, does cover her hair, shoulders and legs really was sufficiently demur to satisfy the local rules may have been contested by some imams.  The guidance provided by FIFA indicated non-Qatari women don’t need to wear the abaya (the long, black robe), tops must cover their midriff and shoulders, and skirts, dresses or trousers must cover the knees and clothing should not be tight or reveal any cleavage.  In accordance with the rules or not, Ms Knoll proved a popular accessory for Qatari men seeking selfies.

The flag of the Hezbollah (right), the public display of which is banned in some jurisdictions where both the organization's political & military wings are listed as "terrorist organizations" includes a depiction of  Kalashnikov AK-47 assault rifle but that of Mozambique (left) is the only national flag to feature the famous weapon and the Africans fixed a bayonet to the barrel which was a nice touch.  Mozambique gained independence from Portugal in 1975 although the flag wasn’t officially adopted until 1983 as a modified version of what was essentially the battle flag of the Frente de Libertação de Moçambique (FRELIMO, the Mozambique Liberation Front, the Marxist (later styled “democratic socialist”) resistance movement which fought a war of liberation (1964-1974) against the Portuguese colonial forces).  Artistically, just as Marxism (notably often in Stalinist form) had been politically influential in post-colonial Africa, the hammer & sickle exerted an artistic appeal.  The flag of Mozambique has an AK-47 crossed by a hoe sitting atop an open book and is the only national flag upon which appears a modern firearm, the handful of others with guns all using historic relics like muskets or muzzle-loaded cannons.  The Angolan flag has a machete crossing a half gear wheel and both these African examples follow the symbolic model of the hammer and sickle, representing variously the armed struggle against repression, the industrial workers and the peasantry.

Zoanthropy

Zoanthropy (pronounced zoh-an-thruh-pee)

In clinical psychiatry, a mental disorder; a delusion in which the patient believes themselves transformed into one of the lower animals; historically treated as a form of insanity in which one imagines themselves to be another type of beast.

1845: From the French zoanthrope (one who suffers from zoanthropy) or directly from the Modern Latin zoanthropia, the construct being zo-, from the Ancient Greek ζῷο (zôion) (animal, beast), from the Proto-Hellenic ďṓyyon, from the Pre-Hellenic gwyōwyon, from the primitive Indo-European gwyeh₃w-y-om, from gwei (to live) + anthrōpos (man); the use in English can thus be analyzed as zo(o)- + -anthropy.  The Greek ζώο (the plural ζώα)) translated literally as “animal, beast, creature” but among citizens was used as an insult to label someone was “a brute; stupid”.  In modern zoological use, it’s used to refer to mammals.  Zoanthropy is a noun and zoanthropic is an adjective; the nous plural is zoanthropies.

The modern terms (covering all animal-delusions and apparently extending to alien life-forms) are Species Identity Disorder & Species Dysphoria, sub-sets of the category Dissociative Identity Disorder (DID) while the historic companion terms of Zoanthropy were Lycanthropy & Boanthropy.  Lycanthropy was from the Ancient Greek λυκανθρωπία (lukanthrōpía), from λυκάνθρωπος (lukánthrōpos) and in the mythology of Antiquity it described the state of being a lycanthrope (or werewolf), one who could shape-shift between being human and wolf, something often claimed to happen involuntarily during a full moon; werewolfdom has for centuries been a staple of writers of things supernatural.  In mythology, by extension, the word was used also to describe those able to shape-shift between the form of a human being and an animal, whether or not a wolf.  In modern psychiatry, it’s sometimes used to refer to the delusion in which one believes oneself to be a wolf or other wild animal.  Boanthropy is the delusion one is an ox or cow, the word derived from bovine, from the Late Latin bovīnus (relating to cattle), from the Classical Latin bōs (ox).  The terms Species Identity Disorder & Species Dysphoria are useful for clinicians who no longer have to deal with the proliferation of species-specific labels for the syndrome including Cynanthropy (dogs) & Ophidianthropy (snakes).  Presumably, while there might be behavioral variations between patients (one believing themselves to be a horse should move differently to one thinking they’re a frog), the treatment regimes will little differ so the names are really of more interest to word nerds than clinicians who have recorded, inter-alia, instances of delusional bees, cats, foxes & chickens.           

Reviews of the literature suggest Zoanthropy is a rare delusion.  There are countless folk who identify with animals and regard them as their spirit being (charismatic creatures like dolphins, eagles and the big cats being popular choices) but a zoanthrope actually believes themselves to be an animal, at least on occasions.  In the last two-hundred odd years, it seems there have been only a few dozen documented cases, three-quarters of whom also suffered some other mental disorders including schizophrenia, psychotic depression & bipolar disorder (the old manic-depression).  Patients suffered both permanent and transitory afflictions which could last only minutes or endure for decades.

Zoanthropic NFT: Lindsay Lohan's Furry canine (some suggested it was wolf-like) was rendered in dolichocephalic form.  The Lohanic fursona was first mentioned in September 2021 but not minted until October.

The fifth edition of the American Psychiatric Association’s Diagnostic and Statistical Manual of Mental Disorders (DSM-5 (2013)) noted (1) it was an inherently psychotic delusion because human metamorphosis into an animal is not possible (as opposed to other delusions which may seem bizarre but which are physically possible) and it seemed overwhelmingly to be associated with instances of monomania (excessive interest or concentration on a singular object or subject; a pathological obsession with one person, thing or idea; an excessive interest with a single subject).  Monomania (the plural monomanias or monomaniæ) was from the French monomanie or the Modern Latin monomania, the construct being mono-, from the Ancient Greek μόνος (mónos) (alone, only, sole, single) +‎ mania.  The suffix –mania was from the Latin mania, from the Ancient Greek μανία (mania) (madness).  In modern use in psychiatry it is used to describe a state of abnormally elevated or irritable mood, arousal, and/or energy levels and as a suffix appended as required.  In general use, under the influence of the historic meaning (violent derangement of mind; madness; insanity), it’s applied to describe any “excessive or unreasonable desire; a passion or fanaticism” which can be used even of unthreatening behaviors such as “a mania for flower arranging, basket weaving etc”.  As a suffix, it’s often appended with the interfix -o- make pronunciation more natural.

Bizarre delusions have traditionally been associated with conditions such as Schizophrenia but the DSM-5 cast a wider net, noting with interest the frequency with which the metaphorical and symbolic language of biblical and other religious texts were mentioned by patients, especially in the specific type of zoanthropy known as boanthropy, the delusion which causes a patient to believe themselves to be a bovine, the fate of Nebuchadnezzar II of Babylon.  According to the Biblical prophet Daniel, Nebuchadnezzar was punished by God and lost his sanity for a period of 7 years:

“Immediately the word concerning Nebuchadnezzar was fulfilled; and he was driven away from mankind and began eating grass like cattle, and his body was drenched with the dew of heaven until his hair had grown like eagles’ feathers and his nails like birds’ claws.” (Daniel 4:33)

There has had been speculation Nebuchadnezzar’s behavior may have been a manifestation of clinical Lycanthropy (the delusion of being a wolf) and the Bible makes 13 references to wolves, usually as metaphors for greed and destructiveness although what’s in scripture appears to be more consistent with Boanthropy and that would more align with the agricultural and historical contexts, cattle more common than wolves in the religious motifs and presumably also more numerous in ancient Babylon.

There are variations on the syndrome.  One man in Japan spent a reputed ¥2 million (US$13,500) on a bespoke dog costume to fulfill his desire to “become an animal”.  Known only as Toco, he has a YouTube channel (with some 56,000 subscribers and 3 million views) with footage of him being taken for a walk in a park, rolling on the ground, playing fetch and sniffing other dogs.  He also does a little twerking which will probably disturb as many as it delights.  Toco said he felt some nervousness before his first venture outside but that he’d since become more confident because of the warmth shown to him by people and, interestingly, (some) other dogs.  He added that he enjoys “doing things that only dogs do” without expanding on the comment.  There are practical difficulties Toco has faced including care of the costume which the specialist supplier Zeppet (best-known among film directors for creating sculptures and models for film, television commercials) took some weeks to fabricate before delivery in 2022.  Styled to look like a collie because that was his favorite breed, when outside he wears sandals to protect the feet from wear and stop the “fur” from getting too dirty.  Better to render his experience as a canine more “dog-like”, in February 2023, he acquired a cage and rather than wandering the house at night, Toco is locked in the cage although apparently not on a leash.  Had a leash been used however, that probably wouldn't have been thought an aspect of another syndrome because it was being used only in the context of "dogginess" rather than anything BDSM related.

Dog san: Part of an “interview” by German TV station RTL, 2022.

Predictably, his lifestyle choice has attracted both supporters and detractors but it appears not to be a case of zooanthropy (specifically Cynanthropy) because Toco describes his behavior as “play-acting like a collie”.  He those doesn’t believe himself to be a dog; he just enjoys appearing as one and interacting with others (people and dogs) on that basis, adding it was his “hobby”, one which “makes me happy and other people happy, too.” And what he does is notably less invasive than those who have undergone plastic surgery to give them the characteristic features of various creatures.  In an interview, Toco revealed he had been “dreaming of transforming into a dog since he was a child” so the interesting question is whether he should be considered a harmless eccentric or someone with some form of Dissociative Identity Disorder though clearly not classical zoanthropy.

Non-zoanthropic role-playing.  One astronaut took a gorilla-suit to the ISS (International Space Station).

Defenestration

Defenestration (pronounced dee-fen-uh-strey-shuhn)

(1) The act of throwing a person out of a window.

(2) In casual, often humorous use, to throw anything out of a window.

(3) A sardonic term in the business of politics which refers to an act which deposes a leader).

(4) In nerd humor, the act of removing the Microsoft Windows operating system from a computer in order to install an alternative.

1618: From New Latin dēfenestrātiō, the construct being dē (from; out) + fenestra (window) + -atio (the suffix indicating an action or process).  It was borrowed also by the Middle French défenestrer (which persists in Modern French) & défenestration.  The German form is Fenstersturz; the verb defenestrate formed later.  The related forms are defenestrate (1915) & defenestrated (1620).  Derived terms (which seem only ever used sardonically) include autodefenestration (the act of hurling oneself from a window), dedefenestration (the act of hurling someone back through the window from which recently they were defenestrationed and redefenestration (hurling someone from a window for a second time, possibly just after their dedefenestration).  Use of these coinings is obviously limited.

The de- prefix was from the Latin dē-, from the preposition dē (of; from)  It was used in the sense of “reversal, undoing, removing”; the similar prefix in Old English was æf-.  The –ation suffix is from the Middle English –acioun & -acion, from the Old French acion & -ation, from the Latin -ātiō, an alternative form of -tiō (from which Modern English gained -tion).  It was used variously to create the forms describing (1) an action or process, (2) the result of an action or process or (3) a state or quality.  Fenestra is of unknown origin.  Some etymologists link fenestra with the Greek verb phainein (to show) while others suggest an Etruscan borrowing, based on the suffix -(s)tra, as in the Latin loan-words aplustre (the carved stern of a ship with its ornaments), genista (the plant broom) or lanista (trainer of gladiators).  Fenestration dates from 1870 in the anatomical sense, a noun of action from the Latin fenestrare, from fenestra (window, opening for light).  The now rare but once familiar meaning "arrangement of windows" dates from 1846 and described a certain design element in architecture.  The related form is fenestrated.

Second Defenestration of Prague (circa 1618), woodcut by Matthäus Merian der Ältere (1593–1650).

Although it was already known in the Middle French, defenestrate entered English to lament (or celebrate, depending on one’s view of such things) the Defenestration of Prague in 1618, when Two Roman Catholic regents of Ferdinand II, representing the Holy Roman Emperor in the Bohemian national assembly, were tossed from a third floor window of Hradshin Castle by Protestant radicals who accused them of suppressing their rights.  All three survived, landing either in a moat or rubbish heap defending on one’s choice of history book and thus began the Thirty Years’ War.  The artist called his painting the "Second Defenestration" because he was one of the school which attaches no significance to the 1438 event most historians now regard as the second of three.

The defenestration of 1618 that triggered the Thirty Years’ War wasn’t the first, indeed it was at the time said it had been done in "…good Bohemian style" by those who recalled earlier defenestrations, although, in fairness, the practice wasn’t exclusively Bohemian, noted in the Bible and not uncommon in Medieval and early modern times, lynching and mob violence a cross-cultural political language for centuries.  The first governmental defenestration occurred in 1419, second in 1483 and the third in 1618, although the term "Defenestration of Prague" is applied exclusively to the last.  The first and last are remembered because they trigged long wars of religion in Bohemia and beyond, the Hussite Wars (1419-1435) associated with the first and the Thirty Years’ War (1618-1648) with the Third.  The neglected second ushered in the religious peace of Kutná Hora which lasted decades, clearly not something to remember.  The 1618 event is the third defenestration of Prague).

The word has become popular as a vivid descriptor of political back-stabbing and is best understood sequentially, the churn-rate of recent Australian prime-ministers a good example: (1) Julia Gillard (b 1961) defenestrated Kevin Rudd (b 1957), (2) Kevin Rudd defenestrated Julia Gillard, (3) Malcolm Turnbull (b 1954) defenestrated Tony Abbott (b 1957), (4) Peter Dutton (b 1970) defenestrated Malcolm Turnbull (although that didn’t work out quite as planned, Mr Dutton turning out to be the hapless proxy for Scott Morrison (b 1968)).  Given the recent history it's surprising no one has bother to coin the adjective defenestrative to describe Australian politics although given it's likely there are more defenestrations will be to come, that may yet happen.  Mr Dutton, currently the leader of the Liberal Party of Australia, has never denied being a Freemason.

Some great moments in defenestration

King John of England (1166-1216) killed his nephew, Arthur of Brittany (1187-1203), by defenestration from the castle at Rouen, France, in 1203 (the method contested though not the death).

In 1378, the crafts and their leader Wouter van der Leyden occupied the Leuven city hall and seized the Leuven government.  In an attempt to regain absolute control, they had van der Leyden assassinated in Brussels. Seeking revenge, the crafts handed over the patrician to a furious crowd. The crowd stormed the city hall and threw the patricians out of the window. At least 15 patricians were killed during this defenestration of Leuven.

In 1383, Bishop Dom Martinho (1485-1547) was defenestrated by the citizens of Lisbon, having been suspected of conspiring with the enemy when Lisbon was besieged by the Castilians.

In 1419 Hussite mob defenestrates a judge, the burgomaster, and some thirteen members of the town council of New Town of Prague. (First defenestration of Prague).

Death of Jezebel (1866) by Gustave Doré (1832–1883).

In the Bible, Jezebel was defenestrated at Jezreel by her own servants at the urging of Jehu. (2 Kings 9:33).  Jezabel is used today to as one of the many ways to heap opprobrium upon women although it now suggests loose virtue, rather than the heresy or doctrinal sloppiness mentioned in the Bible.

Jezebel encouraged the worship of Baal and Asherah, as well as purging the prophets of Yahweh from Israel.  This so damaged the house of Omride that the dynasty fell.  Ever since, the Jews have damned Jezabel as power-hungry, violent and whorish.  However, she was one of the few women of power in the Bible and there is something of a scriptural dislike of powerful women, an influence which seems still to linger among the secular.

In the Book of Revelation (2:20-23), Jezebel's name is linked with false prophets:

20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.

21 I have given her time to repent of her immorality, but she is unwilling.

22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways.

23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.

Lorenzo de' Medici (circa 1534) by Giorgio Vasari (1511-1574).

On 26 April 1478, after the failure of the "Pazzi conspiracy" to murder the ruler of Florence, Lorenzo di Piero de' Medici (Lorenzo the Magnificent 1449–1492), Jacopo de' Pazzi (1423-1478) was defenestrated.

In 1483, Prague's Old-Town, the bodies of seven murdered New-Town aldermen were defenestrated.  (Second defenestration of Prague).

On 16 May 1562, Adham Khan (1531-1652), The Mughal emperor Akbar the Great’s (1542-1605) general and foster brother, was defenestrated (twice!) for murdering a rival general, Ataga Khan (d 1562).  Akbar was woken up in the tumult after the murder. He struck Adham Khan down personally with his fist and immediately ordered his defenestration by royal order. The first time, his legs were broken but he remained alive.  Akbar ordered his defenestration a second time, killing him. Adham Khan had wrongly counted on the influence of his mother and Akbar's wet nurse, Maham Anga (d 1562) to save him as she was almost an unofficial regent in the days of Akbar's youth.  Akbar personally informed Maham Anga of her son's death, to which, famously, she commented, “You have done well”.  After forty days and forty nights, she died of acute depression.

On the morning of 1 December 1640, in Lisbon, a group of supporters of the Duke of Braganza party found Miguel de Vasconcelos (1590-1640), the hated Portuguese Secretary of State of the Habsburg Philip III (1605-1665), hidden in a closet, killed and defenestrated him.  His corpse was left to the public outrage.

On 11 June 1903, a group of Serbian army officers murdered and defenestrated King Alexander (1876-1903) and Queen Draga (1866-1903).

Poster of Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943), Ethiopia, 1936.

In 1922, Italian politician and writer Gabriele d'Annunzio (1863-1938) was temporarily crippled after falling from a window, possibly pushed by a follower of Benito Mussolini.  The Duce might almost have been grateful had he suffered the illustrious fate of defenestration, the end of not a few kings and princes.   Instead, Italian communist partisans found him hiding in the back of a truck with his mistress Clara Petacci (1912-1945), attempting to flee to neutral Switzerland.  Taken to a village near Lake Como, on 28 April 1945, both were summarily executed by firing squad, their bodies hung upside down outside a petrol station where the corpses were abused by the mob.  When Hitler saw the photographs, he quickly summoned Otto Günsche (1917–2003), his personal SS adjutant, repeating his instruction that nothing must remain of him after his suicide.

On 10 March 10 1948, the Czechoslovakian minister of foreign affairs Jan Masaryk (1886-1948) was found dead (in his pajamas), in the courtyard of the Foreign Ministry below his bathroom window. The initial (KGB) investigation stated that he committed suicide by jumping out of the window although a 2004 police investigation concluded that he was defenestrated by the KGB.  Mr Putin (Vladimir Vladimirovich Putin; b 1952; president or prime minister of Russia since 1999) started life in the KGB and may have learned his lessons well.

In 1968, the son of the PRC's (People's Republic of China) future paramount leader Deng Xiaoping (2004-1997), Deng Pufang (b 1944), was thrown from a window by Red Guards during the Cultural Revolution (1966-1976).

In 1977, as a result of political backlash against his album Zombie, musician Fela Kuti's (1938-1997) mother (Chief Funmilayo Ransome-Kuti, 1900-1978) was thrown from a window during a military raid on his compound.  In addition, the commanding officer defecated on her head, while the soldiers burned down the compound, destroying his musical equipment, studio and master tapes.  Adding insult to injury, they later jailed him for being a subversive.

On 2 March 2007, Russian investigative journalist Ivan Safronov (1956-2007), who was researching the Kremlin's covert arms deals, fell to his death from a fifth floor window.  There was an investigation and the death was ruled to be suicide, a cause of death which of late has become uncommonly common in Russia, people these days often falling from windows high above the ground.

Dominion Centre, Toronto.

On 9 July 1993, in an unusual case of self-defenestration, Toronto attorney Garry Hoy (1955-1993) fell from a window after a playful attempt to prove to a group of new legal interns that the windows of Toronto’s Dominion Centre were unbreakable.  The glass sustained the manufacturer’s claim but, intact, popped out of the frame, the unfortunate lawyer plunging to his death.  Mr Hoy also held an engineering degree and is said to have many times performed the amusing stunt.  Unfortunately he didn’t live to explain to the interns how the accumulation of stresses from his many impacts may have contributed to the structural failure.

Mercenary & Condottiere

Mercenary (pronounced mur-suh-ner-ee)

(1) Working or acting merely for money or other reward; venal; influenced by greed or desire for gain (now less common except in fields like professional politics or corporate structures).

(2) Hired to serve in a foreign army, guerrilla organization etc; a professional soldier hired to serve in a foreign army.

(3) Any hireling (now rare).

(4) In figurative use, one paid to use skills in an ideological, political or commercial conflict in which they have otherwise no interest (often applied in a derogatory sense).

1350–1400: From the Middle English mercenarie (one who works only for hire, one who has no higher motive to work than love of gain), from the thirteenth century Old French mercenaire (mercenary, hireling) from the Latin mercēnnārius (working for pay, hired worker, mercenary, thought perhaps related to the earlier mercēnārius, the construct being mercēdin- (stem of mercēdō, a by-form of mercēs (wages), from mercēd- (payment, wage (akin to merx (goods) and source of the modern merchant)) + -ārius- (ary) (feminine -āria, neuter -ārium), the Latin first/second-declension suffix used to form adjectives from nouns or numerals. 

The original meaning was "working or acting for reward, serving only for gain", hence the association with "sordid motives; ready to accept dishonorable gain", a sense noted from the 1530s.  The most familiar use in modern English, describing the age-old profession, that of "a professional soldier available for hire by any (often foreign) service able to pay" is from the mid-seventeenth century.  Though once use as a neutral descriptor the connotations, of civilians and the military, now almost always tend to the negative.  Mercenary is a noun and adjective, mercenarily is an adverb and mercenariness is a noun.  While not always exactly synonymous, related words include acquisitive, selfish, unscrupulous, warrior, grasping, hireling, legionnaire, slave, avaricious, bribable, corrupt, covetous, grabby, miserly, money-grubbing, sordid, stingy, unethical, unprincipled & venal; those in the opposite sense being altruistic, idealistic & unselfish.  The noun plural is mercenaries.

Condottiere (pronounced kawn-duh-tyair-ey, kawn-duh--tyair-ee (Italian: kawn-dawt-tye-re))

(1) A leader of a private band of mercenary soldiers in Italy, especially between the thirteenth & sixteenth centuries.

(2) Often (though technically imprecise) used to describe any mercenary; soldier of fortune.

1794: From the Italian condotto (leadership), from condurre (to lead), the construct being condott(o) (from the Latin conductus (hired man, past participle of condūcere (to conduce (source of the modern conduct)) + -iere (from the Latin suffix –ārius (-ary).  The noun plural is condottieri or the anglicized condottieres.  The verb conduce dates from circa 1400 although the original sense "to lead, to conduct" is now obsolete.  It was from the Latin condūcere (to lead or bring together, contribute, serve), from an assimilated form of com (with, together) + ducere (to lead (from the primitive Indo-European root deuk- (to lead).  The intransitive sense of "aid in or contribute toward a result" is from the 1580s.

Statute of Garibaldi (1895) by Ettore Ximenes (1855–1926) & Augusto Guidini (1853-1928), Largo Cairoli, Milan, Italy.

Giuseppe Garibaldi (1807-1882) was an Italian nationalist general and politician.  As a condottiere, Garibaldi has been called the "hero of the two worlds" because of his military enterprises in Brazil, Uruguay and Europe and is best remembered for his personal command of many of the military campaigns which led eventually to Italian unification in 1871.  His reputation as a romantic revolutionary has flourished because historians have seemed always anxious to present his military adventures as noble causes rather than apply the standards imposed on others, certainly since the Nuremberg trial (1945-1946) codified matters such as “planning aggressive wars” and “waging aggressive wars”.  Clearly, when deciding where things lie on the shifting spectrum of international morality, context matters.

Garibaldi and the Garibaldians (1907), oil on canvas by Plinio Nomellini (1866–1943), Museo Civico Giovanni Fattori, Livorno, Italy.  Garibaldi (on horseback) and the bugler are both in calf-length riding boots.

Garibaldi was certainly an appealing actor in a drama-filled century of European history.  Even had he felt the political unification of the peninsular was either desirable or inevitable, Count Cavour (1810–1861), prime ,inister of Piedmont–Sardinia, showed no interest in pursuing the matter because, as an astute politician of what would come to be known as the power-realist school, knew the difficulties were insurmountable and the implications of any attempt to achieve the goal were likely dark.  Garibaldi was interested in a united Italy, believed in miracles and knew they could make real the the impossible.  The unusual combination of circumstances at home and abroad which existed in the aftermath of all that had happened between the Congress of Vienna (1814-1815) and the revolutions of 1848 were made Garibaldi’s project actually possible but it was the natural genius he possessed as a condottiere which assured success.  Notably, Cavour, sniffing the political winds stirred when suddenly Garibaldi was by revolutionary means unifying Italy from the south in a way Cavour knew couldn’t be achieved by diplomatic means from the north, staged what would now be called a political flip-flop, ceasing trying to thwart Garibaldi and instead claimed the whole campaign was his policy.

Lindsay Lohan in garibaldino shirt and knee-high boots.

Garibaldi’s part in the movement for Italian unification (known as il Risorgimento (Rising Again)) also produced a footnote in para-military fashion.  His followers were known as the Garibaldini and in lieu of a uniform, they wore the red shirts he favored, the popular legend being it was to ensure they weren’t distracted from fighting were their blood to be spilled.  It was also an indication the campaign was a popular insurrection, not one fought by conventional military maneuvers or with traditional formations because, as the red-coated British soldiers had discovered, red wasn’t a good color to wear on a battlefield.  The word Garibaldino (plural Garibaldini) is used to refer to any volunteer soldier who served in the cause and the red shirts (which were never standardized in shade, style or cut) are often called garibaldino shirts or just garibaldinos.

The Swiss Guard

One of the oldest military formations in continuous active service, The Pontificia Cohors (Pontifical Swiss Guard; also often referred to as Papal Guard or, most commonly, Swiss Guard) is the ceremonial and armed force of the Holy See.  Based in the Vatican, it provides security for the Pope and Apostolic Palace.  The tradition of The Swiss Guard can be traced back to the pontificate of Sixtus IV (1414-1484; pope 1471-1484) when an alliance was formed with the Swiss Confederacy, barracks built in the Papal States should the need arise to hire Swiss mercenaries.  The treaty was renewed under subsequent popes and the guard did see active service at times when the pope was in alliance with France but it was under the Borgia popes of the late fifteenth century it was reorganized as a conventional military formation, fielded not only by the Holy See but used also to augment the armies of France and the Holy Roman Empire.  Their performance in battle during the war between France and Naples was noted by Cardinal Giuliano Della Rovere (1443-1513), a military-minded priest later nicknamed the warrior pope, his name chosen to render honor unto Julius Caesar.  Upon assuming the papacy as Julius II (pope 1503-1513), he requested the Swiss Diet (parliament) furnish a battalion (about two-hundred soldiers) of mercenaries for his protection.  They entered barracks in 1506 and this is regarded as the formation of the Papal Swiss Guard.

Francis (1936-2025; pope 2013-2025) inspects the Swiss Guard.

The colors blue and yellow have been in use since the sixteenth century and are believed to represent the Della Rovere coat of arms of Julius II, the red appended to represent the Medici coat of arms of Leo X (1475–1521; pope 1513-1521).  While historians suspect it apocryphal, Leo X is remembered for the quip "God has given us the papacy, let us enjoy it".  Even if those words never passed the lips of the Medici Pope, his pontificate was conducted in that spirit.  Although from time-to-time the guard has been disbanded and after heavy battlefield losses was for a time even replaced by German mercenaries ("the Visigoths are back at the gates of Rome" as the locals wryly would note), the formation has for centuries been an almost constant presence in the Vatican.  Having long ceased to be a military unit, their increasingly ceremonial role was reassessed in the late twentieth century as the threat profile evolved.  The guard is now a professional security and personal protection operation, all members having undergone firearms and related training by Swiss army instructors.