Masquerade

Masquerade (pronounced mas-kuh-reyd)

(1) A party, dance, or other festive gathering of persons wearing masks and other disguises, and often elegant, historical, or fantastic costumes.

(2) A costume or disguise worn at such a gathering.

(3) A false outward show; façade; pretense.

(4) An activity, existence etc, under false pretenses.

(5) To go about under false pretenses or a false character; assume the character of; give oneself out to be; a pretentious display.

(6) To disguise oneself.

(7) To take part in a masquerade.

(8) Figuratively, an assembly of varied, often fanciful things.

(9) A dramatic performance by actors in masks; a mask or masque (obsolete).

(10) A Spanish entertainment or military exercise in which squadrons of horses charge at each other, the riders fighting with bucklers and canes (always rare, now obsolete).

(11) In military jargon, to conceal (artillery pieces etc) from the view of the enemy.

1560s: The noun "assembly of persons wearing masks and usually other disguises" was from the Middle French mascarade, masquerade & masquerade (the modern French is mascarade (masquerade, masque; farce)), or the Spanish mascarada (masked party or dance) (sometimes as masquerada & mascarado), from the Italian mascarata (a ball at which masks are worn), a variant of the etymon Upper Italian mascherata (masquerade) from maschera (source of mask), from the Medieval Latin masca (mask).  The English word was cognate with Late Latin masquarata, the Portuguese mascarada and the Spanish mascarada.    Some sources insist the supposedly Spanish derivatives of the French were actually “pseudo-Spanish” but in Spanish mascara was anyway “a mask”.  The spelling maskerade has been obsolete since the late 1600s although the synonym masque endured beyond another two centuries.  The verb was derived from the noun and the extended sense of a "disguise in general; concealment or apparent change of identity by any means" dates from the 1660s; the figurative sense of "false outward show" emerging during the next decade.

The related verb forms (used without object) were masqueraded & masquerading and masquerader was a noun, the adjective masqueradish and the adverb masqueradingly both rare; the plural was masquerades (also attributively).  Words vaguely similar, if not actual synonyms, include carnival, circus, cloak, color, costume, cover, cover-up, deception, dissimulation, domino, facade, festivity, front, guise, impersonation, imposture, mask, mummery, personation & pose.

Curiously, although the word appears not to have entered English for another half-century, the masquerade (masked ball, festive entertainment in which participants wear a disguising costume) was known in French since the 1510s.  It developed to mean an "amateur theatrical performance" in the 1560s, such entertainments popular (and performed originally in masks) with the Elizabethan nobility.  The military sense to describe a type of camouflage used to conceal field pieces such as cannons dates from 1706 and, in the army way of things, was quickly shortened to “mask”.

Masked Ball at the Opera (1873) by Edouard Manet (1832–1883).

Much associated with the tradition of the Venetian Carnival, masquerade balls (maschera in the Italian) moved from the ballroom to become costumed public festivities in Italy during the sixteenth century Renaissance although they never lost the perception of the link with the upper classes.  As they spread to France and England, they also took with them their fashionable status and, expensive & exclusive, they soon became one of the most preferred gatherings for the urban elite of Paris and London which constituted a genuinely new economic and social structure but, although symbolizing extravagance, whether there was ever the extent of sexual frivolity, debauchery, and gender subversion that was suspected then and has often been the depiction in latter-day popular culture, is at least uncertain.

The perception of there being something wrong surfaced early, clergy and the other usual suspects assuming the anonymity and sexual mixing of the masquerade must obscure the gender restraints they thought proper.  The satirical artists of the time lent weight to the vicars’ vexations, prints of masquerade balls showing women often scantily clad and leaning towards men with immodest intention: gender roles not just fluid but actually reversed, women asserting sexual power.  Henry Fielding’s (1707–1754) first published poem, The Masquerade (1724), highlighted the subversive power of the masks.

here, in one confusion herl'd,

seem all the nations of the world,

Cardinals, quakers, judges dance;

Grim Turks are coy, and nuns advance,

Grave churchmen here at hazard play;

So for his ugliness more fell,

Was H-d-g-r toss'd out of hell,

And in return by Satan made

First Minister of masquerade.

Lindsay Lohan in masquerade mask.

Reading Fielding, that middle-class moralist, it seemed that when masked in the company of masked men, women tainted their innocence and some feared that were women to taste sexual freedom, who knew where that might lead.  The masquerade, like many things which broke barriers of class, gender, and ethnicity by at least appearing to challenge social norms, induced one of the moral panics at which the English excel.  The clergy would preach from their pulpits of the "evils of the masquerade" and if that didn’t get through to the congregation, pamphleteers passed out their papers on the streets, warning of corruption and depravity.  Perhaps conflicted, because their presses printed advertisements and tickets for the very masquerades they claimed to oppose, newspaper editors wrote scathing editorials and the civil authorities responded with a predictably selective suppression, The Weekly Journal of 10 April 1775 describing with some relish the forcible breaking-up of a masquerade described as a gathering of "Chamber-Maids, Cook-Maids, Foot-Men, and Apprentices".  It seems the idea of a massed gathering of the working class in masks was a threatening thing; there’s no record of the events hosted by the gentry being disturbed.

Masqueraders (circa 1880 by Raimundo de Madrazo y Garreta (1841-1920).

The concerns however persisted and the masquerade was just one example of what was seen as an epidemic of unwholesome foreign influences which had of late landed upon English shores.  Returning to his theme, in a submission to An Enquiry into the Causes of the Late Increase of Robbers, Henry Fielding wrote that, "bad Habits are infectious by Example, as the Plague itself by Contact" and the masquerade being foreign meant it was suspect, like much of the diabolical and unwelcome cultural epidemic spread from Italy, France and the Orient.  In a 1724 sermon, the Bishop of London blamed the presence of the masquerade on English soil on a certain "ambassador of a neighboring nation” and went on to preach that the masquerade was a plot devised by France to "enslave true Englishmen by encouraging in them licentious and effeminacy" and journalists pursued the idea of continental corruption, noting the masquerade began in "hot countries notorious for Lewdness”.  There was even a conspiracy theory, one writer suggesting this “foreign diversion" was a European plot to neutralize the beauty of English women by forcing them to "hide their charms with a mask".

The fear of women enjoying sexual licence was the problem.  Those in the anti-masquerade movement equated attending the masquerade with the sexual act itself, just another expression of the double standards in eighteenth-century English culture, the presence of women at masquerades thought something heinous, while that of men, though hardly condoned, was more or less tolerated.  Some female critics were more pragmatic.  Writing in The Female Spectator Eliza Haywood (circa 1693–1756) advised her female readers that "women of honour" not only should not attend the masquerade but "shun the gentlemen who were so depraved as to offer them tickets".  On the other hand, she advised her male readers not against going to the masquerade themselves but against bringing their wives or sisters, lest their mistress might also be in attendance.  Undeniably sound advice.

Nineteenth century drawing, Lisbon earthquake, 1755.

It was an act of God which drove a stake through the heart of the English masquerade.  On November 1, 1755 an earthquake destroyed much of the city of Lisbon, killing thousands.  As news spread, the anti-masquerade movement spoke out publicly, claiming the earthquake was visited upon the Portuguese for their sin and corruption, the very thing that had spread to England.  Whether those in government took this analysis too seriously isn’t known but they certainly reacted to the public outcry the mob’s rantings summoned and masquerades were banned for a year.  Although there were spasmodic attempts at revivals, the popularity suffered and it was by the late eighteenth century extinct in England, not to return for more than a hundred years.

Karen

Karen (pronounced kar-uhn (kahr-ren or kuh-ren for the given name))

(1) A group of people of eastern and southern Burma (Myanmar).

(2) One of these people.

(3) The language of the Karen, a Tibeto-Burman language of the Sino-Tibetan family.

(4) Of or relating to the Karen people or their language.

(5) A female given name, originally a form of Katherine.

(6) A general purpose pejorative term used to disparage white, middle-class, middle-aged women.

1759: The original spelling was Carian, from the Burmese ka-reng (wild, dirty, low-caste man), a not entirely affectionate local descriptor of the Mongoloid people of Burma.  For the ethnic group, the noun plural is Karens, (especially collectively) or Karen; for all other uses it’s Karens. 

1800s: The feminine proper name entered English from the Danish Karen, a vernacular form of Catherine & Katherine that arose in medieval Denmark.  Rare in the English-speaking world before 1928, it first became popular during the 1940s and was consistently in the top-ten for girls born in the United States between 1951-1968, and was the third most popular girl's name in 1965.  That proved to be peak-Karen and its use rapidly declined to be negligible.  Used in the Danish, Arabic, Dutch, Hebrew, Norwegian, German and English languages, variants (mostly German, Austrian & the Nordic countries) include Caja, Kaja (Danish), Caren, Caryn, Karena, Kaat, Karin, Karyn (and dozens of others), it has since 1945 also been used in Japan, China, Malaya (later Malaysia) and the Philippines.

Karen can also be a family name (surname).  In Armenian, Karen (Կարեն) (kɑˈɾɛn) is a common masculine given name, derived from the Parthian name of the House of Karen (or Caren) which ruled the Tabaristan region, corresponding (approximately) to the provinces of Gilan and Mazandaran.  The House of Karen (Kārēn in the Middle Persian; Kārēn in the Parthian & Persian (کارن‎), Kārin or Kāren, known also as Karen-Pahlav (Kārēn-Pahlaw)) was one of the seven great houses during the rule of the Parthian and Sassanian Empires.  The masculine given name Garen is a western Armenian form of the eastern Armenian Karen.

One spelling used in both Germany and the Nordic countries is Carin.  The Swedish-born Countess Carin von Kantzow (1888-1931) was the first wife of Hermann Göring (1893–1946; leading Nazi 1922-1945, Hitler's designated successor & Reichsmarschall 1940-1945) and the palatial country house (construction of which was paid for by the state) he had built during the 1930s was “Carinhall” in her memory.  Carinhall sat in the grounds of his large hunting estate (another gift from the state) in the Schorfheide Forest, north-east of Berlin and was the site of many events in which he showed off his varied tastes in clothing (including Roman togas and painted toenails) and sybaritic lifestyle.  What went on at Carinhall was the subject of much gossipy humor in political & diplomatic circles and the more austere Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) once suggested to a visitor: “You should visit Göring at Carinhall, a sight worth seeing.”.  He later had a much smaller lodge built after marrying his second wife (Emma “Emmy” Sonnemann (1893–1973)); that he named “Emmyhall”.  In 1945, as the Red Army approached, Göring had Carinhall destroyed with explosives and only a few ruins now remain.

Hitler and Göring at Carinhall. The reaction of more conventional types to Göring’s appearance and behaviour was captured by an entry in the memorable diary of Count Galeazzo Ciano (1903–1944; Italian foreign minister 1936-1944 (and the son-in-law of Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943)).  The occasion was the Reichsmarschall’s visit to Rome early in 1942, seeking Italian reinforcements for the faltering campaign in Russia:

“As usual he is bloated and overbearing.  We had dinner at the Excelsior Hotel, and during the dinner Goering talked of little else but the jewels he owned. In fact, he had some beautiful rings on his fingers.  On the way to the station he wore a great sable coat, something between what automobile drivers wore in 1906 and what a high-grade prostitute wears to the opera.”

Beware of the edgy bob

Karen is a pejorative term used in the English-speaking world to disparage white, middle-class, middle-aged women on the basis of their sense of entitlement and demanding behavior.  It’s thus a particular critique of white privilege and is especially associated with a certain bob cut hairstyle, now known in the industry as the speak to the manager.  The origins are murky and the Karen in its now understood term is really a coalesced form from a number of threads to define characteristics like "entitlement, selfishness, a desire to complain" with stereotypical behavior being demanding to “speak to the manager”, usually about some trivial matter.  A creation of social media, the evolution from its point of critical-mass has (presumably coincidently) run in parallel with COVID-19; in November 2019, Google reported fewer than 20,000 instances of use which, by July 2020 had increased to over eight million.  It has origins in the mid-2010s as a way for people of color, particularly African-Americans, to satirise the class-based and racially charged hostilities and micro-aggressions they often face and in that it was different from the BLM (black lives matter) movement in that it focused not on violence but on instances of casual-racism, always by women perceived to be of a certain age and class.  Earlier instances were tied to specific events captured on the suddenly ubiquitous smartphones, yielding the predictably alliterative Permit Patty, BBQ Becky and Golfcart Gail but, in 2018, the trend distilled into Karen, an apparently quintessentially white name.

Except in Scandinavia, Karens are dying out.

Quite how "Karen" should be classified attracted feminist deconstruction. Although used exclusively in a pejorative manner toward a person of a specific race and gender, the subject, although female, is not one historically associated with discrimination in this context and thus the critical descriptive tools really didn’t exist.  The conclusion seemed to be this was just another way to silence women, denying them a right to speak.  The more radical feminist left, attracted more to intersectionality, suggested it was "sexist, ageist, and classist”, although, despite being deployed only against white women, it couldn’t, as a matter of law in most Western jurisdictions, be thought racist as such although, because the targets of many Karens were depicted as minorities, it did fit into the general rubric of the critique of white privilege.  Use seems to have peaked in 2020 but "a Karen" is still often heard.

Latibulate & Dysania

Latibulate (pronounced la-tib-oo-layt)

To go to or stay in a latibulum (a concealed hiding place; a burrow, lair, or hole).

Late 1500s: From the Latin latibulāri, from latibulum (plural latibula) (hiding place).  The construct in the Latin was late(ō) +‎ -bulum.  Latēō was from the Proto-Italic latēō (to be hidden), from the primitive Indo-European lehz- (to hide) and related to the Doric Greek λᾱ́θω (lā́thō) (to escape notice), a variant of the Ancient Greek λανθάνω (lanthánō).  In the Ionic Greek λάθρῃ (láthrēi) meant “secretly, by stealth; unbeknownst to”.  The suffix -bulumn (genitive -bulī) which also had the alternative forms -brum, -bra (by dissimilation) & -bula was from the primitive Indo-European -dhlom and was an instrumental suffix, applied as a noun suffix denoting (1) the instrumental sense, (2) a vessel or place and (3), (rarely) a person.

The related forms are latibule, latibulize latibulation & latibulum and while never widely used, do occasionally appear in zoological literature, use fading after the early nineteenth century.  The Oxford English Dictionary (OED) still lists latibulate in its unabridged editions so while certainly rare and archaic, it seems not yet obsolete.  Use did spike during the COVID-19 pandemic but only on word-nerd sites offering different ways of describing the conditions imposed by lockdowns and there’s little to suggest any revival of use.

Dysania (pronounced dis-a-nee-ah)

The state of an unwillingness to get out of bed.

Mid 1900s: Although nominally part of the language of medicine, dysania is not an accepted part of the literature and, on the rare occasions it has attracted comment from the profession, it’s been treated as a symptom of those suffering from a major depressive disorder rather than a diagnosable condition as such.  It has been noted as an entry in a 1958 medical dictionary and it seems to have been coined as a jocular term used between physicians to describe those habitually and obsessively disinclined to do whatever was recommended or prescribed (in the sense of “dis” + “mania”).  How that evolved into a specific descriptor of an unwillingness to get out of bed isn’t known.  It may that a chronic inability to leave was the manifestation of the symptoms most (and apparently often first) reported by those diagnosed with a depressive disorder.

The prefix dys- was from the From New Latin dys-, from Ancient Greek δυσ- (dus) (hard, difficult, bad).  The English prefix dis- is from the Middle English did-, borrowed from Old French des from the Latin dis, ultimately from the primitive Indo-European dwís.  In Modern English, the rules applying to the dis prefix vary and when attached to a verbal root, prefixes often change the first vowel (whether initial or preceded by a consonant/consonant cluster) of that verb. These phonological changes took place in Latin and usually do not apply to words created (as in Modern Latin) from Latin components since the language was classified as “dead”.  The combination of prefix and following vowel did not always yield the same change and these changes in vowels are not necessarily particular to being prefixed with dis (ie other prefixes sometimes cause the same vowel change (con; ex)). 

The suffix –mania (tendency towards compulsion or obsession) is an adaptation of the noun mania, from the Latin mania, from the Ancient Greek μανία (manía) (madness).  In clinical medicine, a mania can manifest as (1) a violent derangement of mind; madness; insanity, (2), excessive or unreasonable desire; an insane passion or fanaticism or (3) (and exclusive to psychiatry), the state of abnormally elevated or irritable mood, arousal, and/or energy levels.  Political scientists and sociologists also note the state of a “collective mania” but this is used in a less exacting fashion than in medicine.

The alternative to dysania is clinomania (An excessive desire to remain in bed; morbid sleepiness), the construct being clino- +‎ -mania.  Clino- is from the Ancient Greek κλίνω (klínō) (to lean; slope or angle; bed; reclining).  It’s often used in conjunction with hypnopompic (referring to the state of consciousness before becoming completely awake) and uhtceare, an Old English word that refers to anxiety experienced just before dawn.  In modern use it’s used to describe the state of waking up too early and being unable to fall back to sleep because of worries about the day to come but evolutionary biologists suggest it may be an inherited characteristic, part of a defensive mechanism linked to the dangers associated with the pre-dawn.

Uhtceare was an inflection of ūhtcaru, the construct being ūhta (the alternative form was ūht) +‎ caru.  Uhta (the last part of the night, before dawn; the time or service of nocturns was from the Proto-Germanic unhtwǭ and was cognate with the Old Saxon ūhta, the Old High German ūhta, the regional German Uchte (midnight mass), the Old Norse ótta, the Norwegian Bokmål otte, (in enhanced form), the Dutch ochtend (morning).  The Old English Caru (worry, anxiety, care, sorrow, grief) was from the Proto-West Germanic karu, from the Proto-Germanic karō. It was cognate with the Old Saxon kara, the Old High German kara, the Old Norse kǫr (sickbed) and the Gothic (kara).

In the fifth edition of the Diagnostic & Statistical Manual of Mental Disorders (DSM-5, 2013), the category “Insomnia Disorder” replaced “Primary Insomnia” as it had been listed in the fourth edition (DSM-IV, 1994) and there were a number of refinements to the diagnostic criteria.  The main change was instead of being a defined condition if experienced for one month, the sleep difficulty had to manifest for at least three months and occur at least three nights per week, it being still a requirement that there be clinically significant distress or impairment in social, occupational, educational, academic, behavioral, or other important areas of functioning.

The changes in DSM-5 to sleep-wake disorders were made to improve the clinical utility of the definitions and diagnostic criteria and some of the conditions separately listed in the DSM-IV were re-grouped in clusters while others were divided, reflecting the increased understanding of the pathology triggering certain disorders or their underlying neurobiological and genetic factors.  Part of that understanding was an appreciation that disorders have been shown to be mutually exacerbating so to assist in capturing the dynamic relationship between sleep-wake disorders and certain mental or medical conditions, a greater emphasis was given to examining how they interact and impact each other.

The general theme of the DSM-5, a greater specificity of co-existing conditions certainly applied to the revisions undertaken on sleep conditions and the editors also explained the replacement of primary insomnia (DSM-IV) with insomnia disorder (DSM-5) as a means to avoid the primary/secondary designation when this disorder co-occurs with other conditions and to reflect changes throughout the classification.

Lindsay Lohan in bed.  The correct use would be to suggest a case of dysania or clinomania, Lindsay Lohan taking her latibulation, latibulizing in her latibulum.

Doppelganger

Doppelganger (pronounced dop-uhl-gang-er or daw-puhl-geng-er (German))

(1) In legend, a ghostly apparition of a living person, especially one that haunts such a person.

(2) A counterpart of a living person, identical in appearance; a person remarkably similar in appearance to another.

(3) In the pop-culture fantasy genre, a monster that takes the forms of people, usually after killing them.

(4) An evil twin (often as alter ego)

1826 (1824 as a German word in English): From the German Doppelgänger, literally "double-goer" or “double walker” originally with a ghostly sense.  Although now less common, it was once sometimes the practice to use the half-English spelling doubleganger.  Doppel was from doppelt (double), from doppeln (double (made up of two matching or complementary elements)), from the Old French doble (to double), from the Latin dūplus, from the Proto-Italic dwiplos, the construct being duo (two) +‎ plus, from the Old Latin plous, from the Proto-Italic plous, from the primitive Indo-European pleh- & pelhu- (many) and cognate with the Ancient Greek πολύς (polús) (many) and the Old English feolo (much, many).  It was influenced by the Ancient Greek διπλόος (diplóos) (double), the construct being δι- (di-), from δύο (dúo) (two), + -πλόος (-plóos) (-fold) and the Proto-Germanic twīflaz (doubt). A doublet of Zweifel.  Gänger was from Middle High German genger (to go, to walk), the construct being Gang +‎ -er.  Gang was from the Middle High German ganc, from the Old High German gang, from the Proto-Germanic gangaz (pace, step, gait, walk) and cognate with the English gang.  The synonyms in the various senses include double, lookalike, dead-ringer & alter ego.

Kim Jong-un, 2019-2020.

Rumors that Kim Jong-un (b circa 1994, Supreme Leader of the Democratic People’s Republic of Korea (North Korea, the DPRK) since 2011) was incapacitated with (unspecified) health problems spiked in late 2021 when he appeared looking notably thinner than in his appearances only months earlier, the conspiracy theory hinging on the idea the part of the Supreme Leader was being played by a doppelganger.  Most speculation centered on Mr Kim’s apparently chronic obesity, chain smoking and legendarily enthusiastic intake of his favorite Swiss cheese, some suggesting the doppelganger would fulfill the role until a team of foreign doctors working in secret restored the Supreme Leader to good working order while others opined he may actually be dead and the elite of the ruling Workers' Party of Korea (the WPA, a kind of cross between the a communist party and the Kim family’s holding company) was just buying time while they worked out what to do next.

Noted DPRK watchers, the National Intelligence Service (NIS), the Republic of Korea's (South Korea, the ROK) spy agency, dismissed the idea and said the new, sexy, slimmed-down Supreme Leader was real, their findings based on a comparison using facial recognition software, weight-tracking models and analysis of high-resolution video.  According to the NIS, Mr Kim’s weight which by 2019 had reached 142 kg (313 lb), less than a year later had further ballooned to around 146 kg (322 lb) while his appearances in late 2021 indicated a loss of between 20-25 kg (44-55 lb).  They added he appeared to be in rude good health.

Kim Jong-un, 2021.

If that’s true, the weight-loss could be accounted for either by Mr Kim’s desire to slim down for reasons of health or may be political, the DPRK facing one of its worst food shortages in many years and he may wish to convey the impression he’s sharing in the deprivations being suffered by his people.  Various seasonal factors would anyway have squeezed the food supply but the COVID-19 measures taken certainly exacerbated the problem, the closure of the borders inducing the sharpest economic contraction since the loss in the early 1990s of economic assistance from the Soviet Union.  The DPRK’s trade with its main trading partner, the People’s Republic of China (PRC), dropped by between 80-90% from pre-pandemic levels and the NIS noted it was the “mismanagement” of the economy which had caused inflation rates to surge beyond that afflicting all but a few other countries but, with a chronic shortage of ink and paper, the DPRK was unable to resort to the short-term expedient of printing money.  Still, things appear not actually on the point of collapse, ballistic missile tests continuing and the COVID-19 policy has, as stated by official DPRK propaganda, proved an outstanding success, Pyongyang confirming the country has suffered zero cases since the pandemic began.  It does seem to prove a “shoot to kill” border policy works, something a few Western politicians have long suspected and probably longed for.

Kim Jong-un looking at morning tea.

Targeted sanctions imposed in response to the regime’s nuclear weapons recalcitrance had already resulted in some humanitarian suffering but the closure of the PRC-DPRK border and has increased this by blocking shipments of grain, fertilizer and farming equipment.  Severe flooding caused by powerful typhoons in 2020 which so lowered that year’s harvest also had effects which lingered, crop yields again very low in 2021.  It had become so bad that in a rare public admission, Mr Kim in 2021 told a Worker’s Party meeting that the “people’s food situation is now getting tense” and his immediate policy switch was to order all citizens to devote all their effort to farming, making sure to secure “every grain” of rice.  With apparently all NGO and UN staff having left the country, most sources of foreign aid have evaporated and the DPRK is more dependent on its own resources than at any time since the end of the Korean War (1950-1953).  All this might explain Mr Kim’s weight-loss, although not yet obviously malnourished, he’s at least setting an example.

Manchu Tuan, Shenyang, PRC (left) and the Supreme Leader (right).

In general circulation, Kim Jong-un doppelgangers are not actually rare, at least two known to be available for hire from talent agencies.  Regardless of what happens in the DPRK, it may be a good gig because in 2012, satirical site The Onion named Kim Jong-un the world’s sexiest man, either because he was, in their words, “devastatingly handsome” or a nod to Henry Kissinger’s (b 1923; US secretary of state 1973-1977) claim (actually probably a boast) that “power is the ultimate aphrodisiac”.  The Onion’s winner in 2011 had been Syrian dictator Bashar al-Assad (b 1965; president of Syria 2000-) so the editors may have found Dr Kissinger persuasive.  Manchu Tuan sells kebabs in the north-eastern Chinese city of Shenyang and says business has boomed since this resemblance to Mr Kim appeared on social media and he has hired another cook to prepare the kebabs, much of his time now absorbed with customers taking selfies with him.

Donald Trump doppelganger: Dolores Leis Antelo, a farmer from Nanton, La Coruna, Spain.  The two are reportedly not related and have never met.

Shao Jianhua Changsha, Hunan, PRC and his queue of selfie-requesting customers.

Shao Jianhua, who five years ago moved from his native Zhejiang to Changsha, makes and sells meat pies with dried and pickled vegetables, a dish associated with costal Zhejiang.  His shop operates from a cluster near the university halls of residence and the students, although very fond of his highly-regarded pies, also request selfies, business having expanded since word spread of his resemblance to PRC president Xi Jinping (b 1953; PRC president 2013-).  Mr Shao, whose pies sell for 3.5 yuan (US$0.55) has increased production to 1,600 a day during peak season and the queues are frequently long.

The conspiracy theorists do apply some science to their subjects.  Of particular interest are ears, cosmetic surgeons noting that ears are so difficult to modify to match those of another person and that latex versions attached with surgical glue are the best solution for these purposes although even with these there are limitations.  It’s not the first time a head of government’s ears have attracted interest.  In 1939, Adolf Hitler (1889–1945; Führer of Germany 1933-1945) sent his court photographer Heinrich Hoffmann (1885–1957) with the party which in 1939 went to Moscow to execute the Nazi-Soviet Pact, his task, inter alia, to get a good shot of Comrade Stalin’s (1878-1953; Soviet leader 1924-1953) ear-lobes, the Führer wishing to be reassured his new (and temporary) ally’s lobes were “separate and Ayran” and not “attached and Jewish”.  He was satisfied with Hoffman’s evidence but that didn’t stop him later double-crossing Stalin.

Front and back of blood sample of prisoner #7 (Hess), “Spandau #7 Pathology SVC Heidelberg MEDDAC 1139.

The flight to England by Rudolf Hess (1894–1987; Deputy Führer 1933-1941) in 1941, an attempt to persuade the British to conclude the war on the eve of the invasion of Russia, was one of the strangest episodes of the war and whether or not his flight was approved by Hitler remained a matter of conjecture for decades although the available evidence does suggest the Führer was as shocked as everyone else.  Another conspiracy theory ran for years, that of whether the Hess the British produced for trial in Nuremberg (1945-1946) and who was subsequently imprisoned in Spandau until his suicide (other conspiracy theories explore this) in 1987 was actually a doppelganger.  Books with various explanations about why the British might have done this were written, including one by a doctor who examined Hess while a prisoner and couldn’t reconcile his physiology with the injuries he’s suffered while serving in the Imperial Army in the First World War.  Eventually even the suspicious authors conceded the incarcerated Hess was the real one and in 2019, after one of Hess’s hermetically sealed blood samples was discovered and subjected to a DNA analysis which found a 99.99% likelihood of a match with one of Hess’s living relatives.

Lindsay Lohan and body double Aoife Bailey during filming of Irish Wish (Netflix, 2024).

The most obvious doppelgangers are "body doubles", actors used when filming scenes when, for whatever reason, the lead actor can't be used.  Such are the tricks and techniques of film production, the body doubles don't have to be even close to exact doppelgangers, they need only be vaguely similar though they often share some distinctive characteristic (such a long red hair).  Generally, body doubles are used for three reasons:

(1) Dangerous stunts: Body doubles with specific expertise are often hired to perform dangerous scenes, such as car chases, fight scenes, or jumps from great heights.

(2) Time constraints: In some cases, the lead actor or actress may not be available to film certain scenes due to scheduling conflicts.  In these situations, a body double can be used to film the scene in their place, allowing production to continue without delay.

(3) Privacy: In some instances, actors may not wish to appear in certain scenes, typically those involving nudity.  Sometimes contractual clauses include these stipulations.

What stunt doubles do, Lindsay Lohan and body double Aoife Bailey during filming of Irish Wish (Netflix, 2024).  The car is a 1965 Triumph TR4A.

Troop

Troop (pronounced troop)

(1) An assemblage of persons or things; company; band.

(2) A great number or multitude.

(3) In historic military use, (usually) an armored cavalry, cavalry or artillery battery consisting of two or more platoons and a headquarters group.

(4) As troops, a body of soldiers, police etc.

(5) A unit of Boy Scouts or Girl Scouts usually having a maximum of 32 members under the guidance of an adult leader.

(6) A herd, flock or swarm of some living creatures.

(7) A band or troupe of actors (archaic).

(8) To gather in a company; flock together.

(9) To come, go, or pass in great numbers; throng; to walk, as if in a march; go; to walk, march, or pass in rank or order:

(10) To associate or consort (usually followed by with).

(11) In British military use, to carry (the flag or colors) in a ceremonial way before troops (used also by the military in some countries where military traditions have been influenced by the British).

(12) To assemble or form into a troop or troops.

(13) An alternative spelling of troupe (archaic).

(14) In British military slang, formerly to report a soldier for a breach of discipline (archaic).

(15) An alternative word for consort (archaic).

(16) The collective noun for a group of baboons.

(17) In music, a particular roll of the drum; a quick march.

(18) In mycology, mushrooms that are in a close group but not close enough to be called a cluster.

1545: From the French troupe, from the Old French trope (band of people, company, troop, crowd), of uncertain origin but perhaps from the Frankish throp (assembly, gathering of people), from the Proto-Germanic þurpą (village, land, estate), from the primitive Indo-European treb- (dwelling, settlement) or a back-formation of troupeau, diminutive of the Medieval Latin troppus (flock) and Middle French troupe, from which Modern French gained troupeau (herd)), the construct being trop- (from the Germanic form thorp) + -el, from the Latin –ellus, the diminutive suffix.  There may have been some connection with the Old English ðorp or the Old Norse thorp (village) and the Oxford English Dictionary (OED) suggest the French form was from the Latin troppus (flock) of unknown origin but may also have been picked-up from the (speculative) Germanic source.  Doublet of troupe, and possibly also of thorp and dorp; it was cognate with the German Dorf (village).

It came to be applied to groups of animals in the 1580s, the military adoption for a “subdivision of a cavalry force" dating from the same time, the general use of ‘troop” to describe any “armed forces” attested from the 1590s.  Troops were part of the structure in the Boy Scouts from the organization's beginnings in 1908, the Girl Scouts emulating this upon formation four years later.  In modern use, the spelling troupe has assumed the exclusive use of describing a company of actors, singers, acrobats or other entertainers and performers.

The noun troop is a linguistic curiosity.  It’s used as a collective noun (a troop of girl-scouts) and in the noun plural (the troops) but not as a noun singular (one doesn’t refer to individual troops as “a troop”) but there is the noun singular “trooper”.

Military and Para-military use

The troop as a military sub-unit continues to exist in some armed and police forces but tends now not in general to be part of military structures.  It was originally a tactical group, a small formation of cavalry, part of a squadron deployed on a battlefield for a specific action and it’s in that sense that use persists, a troop sometimes an alternative term for an infantry section or platoon.  There are historic exceptions in the US Cavalry and the British Army where a troop can be an infantry company or artillery battery.

The Australian Army uses the term, a troop a platoon sized element and the general term for army personnel (and literally the private soldier) is trooper.  Technically, it’s only the Special Air Service Regiment (SASR; special forces) of the Royal Australian Infantry Corps which uses troop to refer to its platoon size formations but it remains common slang.  As a general principle, where used in the military, a troop tends to be platoon-sized except in the US Cavalry, where it’s equivalent to a company (ie three to four platoons) and, when combined, these form a regiment, the change in nomenclature dating from 1883.

Para-military use: A troop of girl scouts (or guides) selling biscuits (or cookies).

In civilian use, many US police forces use troop and trooper because they modelled their command structures along military lines, the same reason the Boy Scouts and Girl Scouts adopted the form although, in these less robust times, it’s become common, especially with the latter, to replace troop with company, the now less-fashionable military connection being less overt.

One exception was the Salvation Army which never used troop, either as an organizational unit or in the collective to describe its members although, it was common to refer to them as "Christian soldiers".  They did use military ranks and some of the structural terms (such as corps and division) were adopted but never troop.

Refudiate

Refudiate (pronounced ri-fyoo-dee-yet)

To reject as untrue or refuse to acknowledge (non-standard).

Late 1800s: The construct was ref(ute) + (rep)udiate.  Refudiate (the third-person singular simple present is refudiates, the present participle refudiating & the simple past and past participle is refudiated) is a verb (used with object).  It is regarded by most as a non-standard form. Refute was from the Latin refūtō (refute, repudiate), the construct being re- + futo (to beat).  In its original Roman form it meant either (1) to prove something to be false or incorrect or (2) to claim that something is false or incorrect.  However, in English, many authorities assert that only the first meaning applies and that something can be thought refuted only if whatever matter is being discussed is absolutely proved false; it is not enough merely to assert a refutation, a successful refutation is the quality of the assertion.  Refute is often confused with rebut; a rebuttal, in formal debate terms, is a counter-refutation, and it also has a specific legal sense, though like refutation, the word has taken on the informal and disputed meaning of denial.  Politicians and others are much given to saying they refute things by which they really mean “deny” but the practice seems here to stay.  Repudiate was from the Latin repudiātus, from repudiō (I cast off, reject), from repudium (divorce).  It means either (1) to reject the truth or validity of; to deny or (2), to refuse to have anything to do with; to disown.  It also has a (now less common) technical meaning in the jargon of commerce “to refuse to pay or honor (a debt)”.

The re- prefix was from the Middle English re-, from the circa 1200 Old French re-, from the Latin re- & red- (back; anew; again; against), from the primitive Indo-European wre & wret- (again), a metathetic alteration of wert- (to turn).  It displaced the native English ed- & eft-.  A hyphen is not normally included in words formed using this prefix, except when the absence of a hyphen would (1) make the meaning unclear, (2) when the word with which the prefix is combined begins with a capital letter, (3) when the word with which the is combined with begins with another “re”, (4) when the word with which the prefix is combined with begins with “e”, (5) when the word formed is identical in form to another word in which re- does not have any of the senses listed above.  As late as the early twentieth century, the dieresis was sometimes used instead of a hyphen (eg reemerge) but this is now rare except when demanded for historic authenticity or if there’s an attempt deliberately to affect the archaic.  Re- may (and has) been applied to almost any verb and previously irregular constructions appear regularly in informal use; the exception is all forms of “be” and the modal verbs (can, should etc).  Although it seems certain the origin of the Latin re- is the primitive Indo-European wre & wret- (which has a parallel in Umbrian re-), beyond that it’s uncertain and while it seems always to have conveyed the general sense of "back" or "backwards", there were instances where the precise was unclear and the prolific productivity in Classical Latin tended make things obscure.

There is in English a school of thought which acknowledges refudiate as a genuine word, the argument being that many words have been created thus and an infrequency of use does not mean a word is not a correct construction, just that it may be considered rare, obsolete or extinct.  Refudiate of course is no pure-bred descendent from the classical languages of antiquity but apparently an inadvertently created blend of refute and repudiate, probably of nineteenth century origin.  Had it been a deliberate coinage to fill some gap in the lexicon, the guardians of English may have been more welcoming but in merging two words which both have disputed meanings, refudiate added nothing but another layer of potential misunderstanding.

Refudiate is often associated with Sarah Palin (b 1964; governor of Alaska 2006-2009 & 2008 Republican US vice presidential nominee) and she was apparently the most recent to use the word but her lapsus linguae (slips of the tongue) were actually quite rare and one suspects criticism of her was excessive given it was after a word with a history stretching back over a century and it’s been done before.  Warren Harding (1865-1921; US President 1921-1923), during the 1920 presidential campaign, used “normalcy” instead of “normality”.  The section of the speech with the offending word was almost aggressively alliterative…

“America’s present need is not heroics, but healing; not nostrums, but normalcy; not revolution, but restoration; not agitation, but adjustment; not surgery, but serenity; not the dramatic, but the dispassionate; not experiment, but equipoise; not submergence in internationality, but sustainment in triumphant nationality.”

… so in saying "normalcy" he may have misspoken or perhaps Harding liked the word; questioned afterwards he said he found it in a dictionary which probably was true although whether his discovery came before or after the speech wasn't explored.  Although Harding’s choice was much-derided at the time, normalcy had certainly existed since at least 1857, originally as a technical term from geometry meaning the "mathematical condition of being at right angles, state or fact of being normal in geometry" but subsequently it had appeared in print as a synonym of normality on several occasions.  Still, it was hardly in general use though Harding gave it a boost and it’s not since gone extinct, now with little complaint except from the most linguistically fastidious.  The prospects for refudiate don’t seem as hopeful but who knows?  It may catch on in the Republican Party as a statement of anti-elitist inverted linguistic snobbery.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

Politicians often mangle the language and George W Bush (b 1946; US president 2001-2009) was so prolific he attracted those who created lists of “bushisms” although the actual coining of words was rare.  He started as he probably didn’t intend to go on, on election night 2000 inventing “misunderestimated” but it seems “ridiculoustic” and “misunfortunistically” were apocryphal.  Most of the Bushisms were either malapropisms or just tangled syntax but one must be sympathetic.  Unlike those who sit at keyboards, able to correct every mistake and polish every sentence, those who speak to live audience, do so sometimes without notes so errors are inevitable.  George W Bush certainly seems to have made more mistakes with the English language than most (including a great many non-native speakers) but extemporaneous speech is a harder art than the most accomplished can make it appear.

Even when done correctly, the myth of mistake can arise.  Ich bin ein Berliner (I am a Berliner) was a speech delivered in West Berlin on 26 June 1963 by John Kennedy (JFK, 1917–1963; US president 1961-1963), one of the most famous of the high Cold War.  The words spoken by Kennedy were:

“Two thousand years ago, the proudest boast was 'Civis Romanus sum' (I am a Roman citizen).  Today, in the world of freedom, the proudest boast is 'Ich bin ein Berliner'."

Plate of Pfannkucken.

Years later, because of some dialogue in Len Deighton's (b 1929) 1983 spy novel Berlin Game, the myth began that Kennedy’s words were understood by his audience as “I am a jam-filled donut”, based on the fact that in Germany, a “Berliner” is a jam (jelly) filled donut.  However, it wasn’t then a use of the word at all common in Berlin; to Berliners, the sweet treat is a Pfannkucken.  The story however caught on and went viral in a pre-internet sort of way, the imprimatur of authenticity granted by sources as authoritative as Newsweek, the New York Times and Alastair Cooke’s (1908-2004) (Letter from America (1946-2004).